Bringing you the Buzz! on Savings & Events Volume 3, Issue 52 November 15th 2015
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A Girl Called Estherke The reward of saving one life. A true story from the Holocaust.
Reprinted from the book, “Hasidic Tales of the Holocaust,” available in English, Hebrew, Spanish and Russian. It was the new month of Sivan, 5704, spring 1944. Ida, her father, mother, brothers, and sisters were ordered to the train station with the rest of the Jewish community of their Czechoslovakian town. Jews had lived there for generations, but their history was all coming to an abrupt end with a single train ride to Auschwitz. The cattle cars were sealed. More than 80 people were squeezed into a single wagon. Ida and her family managed to stay together, and they comforted each other amidst the choking heat, filth, and fear of the unknown. “Papa, where are they taking us?” Ida asked. “My children, once there was an altar on Mount Moriah in the holy city of Jerusalem. G-d commanded a father
to take his only, beloved son and sacrifice him upon that altar, in order to test his faith in G-d. As the father was about to fulfill G-d’s command and lifted the knife, the Lord G-d spoke to Abraham and said, ‘Lay not thy hand upon the lad.’ “Today, my children, there is another huge altar, not on a sacred mountain but in a profane valley of death. There, man is testing his own inhumanity toward his fellow man. The children of Abraham are again a burnt offering, this time by the command of men. But man, unlike G-d, will not stop the knife. To the contrary, he will sharpen it and fan the altar flames so that they may totally consume their sacrifice. A manmade fire, a knife held by man, must be stopped by man, by a human voice, a human hand. My children, be human in this inhuman valley of death. May the merit of our Father Abraham
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protect you, for whoever saves one Jewish soul, it is as if he saves an entire universe.” Pretty White Teeth On the eve of the holiday of Shavuot, Ida and her family arrived in Auschwitz. The skies above Auschwitz were red. Ida’s father spoke as if to himself: “On this day, millenniums ago, G-d came down to man in fire and smoke and gave his commandments. Today, man is commanding in fire and smoke, ‘Thou shalt kill!’” The Auschwitz platform separated Ida forever from her father, mother, young sisters, and brothers. Ida and her older married sister passed the selection and were put to work for the German civilian population and the Reich’s war machine. Ida sorted the clothes of the gassed, folded them neatly, and placed them in symmetrical
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That night in the barracks it was especially difficult to fall asleep. Heartbreaking screams were piercing the night, mingled with the wailing of children and mothers as they were torn away from each other. Slowly, the screams subsided and gave way to the usual deadly sounds of the Auschwitz night. Most of the girls in Ida’s barracks fell asleep. Then there was a noise under Ida’s three-tiered bunk bed where 36 girls slept, 12 per bed, packed together like sardines. “All we need are rats, just to give them another reason to shoot us,” someone said. “Shut up, I am tired,” another voice complained. The noise persisted. “Ida, you are the brave one, go down and see what it is.” All the other eleven girls had to turn so that Ida could move from the spot where she had wedged herself in. Under the bed, in a corner, curled up like a frightened porcupine, was a little girl. She told them that when the children’s Aktion began, she managed
to run away and hide in the latrine among the piles of chlorine cans. When it became dark, she ran into the barracks and hid under the bed. The girl’s name was Estherke. She had big, blue frightened eyes, beautiful blond curls, and two deep dimples. Ida became instantly attached to the child and kept showing her off to all the others girls, exclaiming: “Doesn’t she look like a little actress?” The blockhova told Ida that she must give up the child, otherwise she, her sister, and maybe all the girls in the barracks would pay with their lives for harboring a little criminal. Ida stood there clutching the child. “I will never give her up,” she said with determination. She walked over to the blockhova and asked to speak to her privately. “I know that your boyfriend is Jewish and assumed a false Aryan identity. Killing me, my sister, and others will not help. Other girls, and even men outside of this barracks, know it too. We will all keep quiet if you will help to save Estherke. During the day when we are at work, you must keep Estherke in your private room.” The blockhova agreed. Ida had won her first battle for Estherke’s life. Ida loved the child. All her thoughts focused on Estherke. To save that child became her obsession and purpose for living. Rumors began to circulate that Lager (camp) C in Ida’s camp would be evacuated. Ida became frantic. She knew that Estherke would not pass the selection for transfer from one Lager to another. With the help of her older sister, whom Estherke called Grandma, and men from the nearby Lager, Ida worked out a plan. When the evacuation materialized, Ida wrapped Estherke in a blanket and threw her over the electrified fence into the waiting arms of a male inmate in the adjacent men’s camp. Later that afternoon, a package flew once more over the fence into Ida’s waiting arms. She got back her Estherke. Ida was now in Zigeunerlager (gypsy camp). During that selection, however, Ida was separated from her sister, who, with a group of other girls, was taken
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piles according to size and quality, ready for shipment to Germany to be used by the German people. One day, as Ida was sorting the clothes, an SS officer walked over to her and said: “Why do you smile, Jewish pig?” Before Ida had a chance to respond, she saw a black boot flying into her face, felt a piercing pain and the gush of blood, and looked down to behold her front teeth on the floor in a puddle of blood. “Pretty white teeth look better on the floor than in a filthy Jewish mouth,” said the SS officer. He commanded Ida to wipe the blood off the boot that knocked out her teeth and cheerfully walked away, humming a tune. Ida quickly assessed her condition. She realized that a gaping hole in her mouth was a sight that an SS officer at a selection would not cherish. She walked over to the pile where thousands of dental bridges were thrown and hastily selected one. She placed it in her swollen mouth and returned to her assigned spot.
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away to an unknown destination. Again rumors spread in the camp that the eastern front was nearing and the entire camp was going to be evacuated. Ida began to plan once more how to save her little Estherke. On January 18, 1945, the camp was evacuated. Ida put Estherke into a knapsack that she had “organized” for this purpose. With Estherke on her back, she set out with the others on the dreadful death march. The winds blew, the frost bit, the snow fell, and her stomach growled from hunger, but Ida marched on. At night she shared with Estherke whatever stale bread she had managed to conceal. She comforted the little girl, warmed her tiny frozen hands, and promised her that one day they would be free. After many days of marching and travel in open cattle cars, a few of the original group that began the death march on January 18, 1945, reached Bergen Belsen. Ida and her beloved Estherke were among them.
Reunion in Bergen Belsen In Bergen Belsen, Ida found conditions even more difficult than in Auschwitz. With the evacuation of camps in the east, thousands of evacuated inmates were driven into Bergen Belsen. Absorbing all the evacuees was far beyond the camp’s capacity. Water was scarce; a few crumbs of stale bread and inadequate toilet facilities made life almost impossible. Filth, lice, starvation, and epidemics took over. Ida managed to find a job, for which she was given a piece of bread and a warm drink that they insisted on calling coffee. One day, as Ida was cleaning the latrines, she heard a familiar voice calling her name. She looked around, but saw no one she knew. A face covered with blotches and lice, a body covered with rags, was coming closer to her while calling her name. Ida stepped backward. “Ida, don’t you recognize your own sister?”
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Estherke was overjoyed. “Grandma” was back, the three of them were once more together, just like in Auschwitz. While Ida was out searching for food, Estherke and “Grandma” stayed together. But their happiness did not last long. “Grandma” succumbed to typhus. Estherke did not leave her side and tried to ease her suffering. One day, while Ida was trying to get some coffee for her dying sister, the squad that came daily to collect the dead took the sister away with the other corpses. Estherke protested, insisting that her “grandma” was still alive. She pleaded, but to no avail. Estherke followed the squad, and when “Grandma” was dumped on the big pile of corpses, Estherke managed to pull her out from under the corpses and did what she could to warm her body with her own. When Ida returned with the coffee and discovered that Estherke and her sister had been taken away with the dead, she felt her knees giving way as if she would collapse, but her weakness did not last long. Ida was not one to give in to despair. She took the coffee and began to search for Estherke and her sister, and there, near a pile of corpses, she found them. Ida wasted no time. She gave the coffee to Estherke to guard. After mouth-to-mouth resuscitation, massage, and a few drops of coffee on her sister’s parched lips, Ida revived her. Thousands were dying, but with Ida’s and Estherke’s love, “Grandma” recovered. Their joy knew no limit.
Joy of Liberation On April 15, 1945, Bergen Belsen was liberated by the British Army. The two sisters and Estherke made their way back home to Czechoslovakia, together with throngs of other refugees. They were all trying to go home, all hoping that perhaps other relatives had also survived and families could be reunited. After finding a temporary shelter in Prague, the three set out in different
directions to search for other surviving members of their families. Estherke traveled to Bratislava hoping that her father, mother, or some of her eight brothers and sisters had survived. Ida and her sister left with similar hopes for their family. The parting was painful for Ida. She and Estherke had not been separated since that fateful night in Auschwitz. The three agreed upon a time and place to meet no matter what the outcome of their search might be.
...Estherke managed to pull her out from under the corpses and did what she could to warm her body with her own. The two agreed-upon weeks passed. Ida and her sister returned to Prague as planned. But Estherke failed to return. They waited a few more days, but still there was no trace of her. Then Ida launched an intensive search. She traveled to Bratislava, but no one recalled seeing a child who matched Estherke’s description. Ida then contacted all children’s homes and refugee centers, but to no avail. Estherke had vanished without leaving behind a single trace or clue. After months of search, Ida gave up. She met and married a young man, a survivor like herself. Her sister was fortunate too, for her husband had managed to survive the camps and one day they ran into each other on a street in Prague. The sisters parted once more. Ida and her husband went to America. Her sister, her husband, and their newly born baby became part of the illegal immigration to Israel. They outmaneuvered the British blockade and finally reached the shores of Palestine.
Fainting in Tel Aviv In the early 1950s, Ida traveled to
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the young state of Israel to visit her sister. One very hot day, Ida fainted on the street. Two young Israeli soldiers who happened to pass by picked her up from the pavement and took her in their jeep to the nearest hospital. The following day, the soldiers came in to see how their patient was doing. A friendship developed between Ida and the two soldiers, who continued to visit her daily. As Ida was about to be discharged from the hospital, she asked the two young men how she could repay their kindness. The taller of the two, Yossi, told Ida that he was getting married in a few days. The biggest reward would be if she would come to his wedding. “But I don’t know anyone!” she protested. “You know me, and I am a pretty important man at this wedding,” Yossi said with his good-natured smile. It was a beautiful dusk in Jerusalem. A gentle summer breeze scented with Jerusalem pine provided relief from the summer heat. The sun, like a huge orange, hung low above the Judean hills, which glowed in a beautiful pink-gray light. Ida was standing among the other guests hoping to find a familiar face. “The bride is coming,” someone near her said. Ida made her way to the front so she could see the bride whom Yossi had described so lovingly. The door opened, the bride walked in. It was none other than her own long-lost Estherke! Under the bright stars shining above the eternal city and the Judean hills, Ida stepped forward and led her beloved Estherke to the bridal canopy. There was a strange presence in the air. Ida was sure that her father was present at this very holy moment in Jerusalem. She could even see the smile on his face and hear his gentle voice: “Whoever saves a single soul, it is as if he saves an entire universe.” Reprinted from the book, “Hasidic Tales of the Holocaust,” by Dr. Yaffa Eliach. Click to purchase in either English, Hebrew, Spanish or Russian and Aish.com
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A groundbreaking legal fight
to halt cremation reaches Appellate court as an Orthodox Jew takes up the ultimate battle of Chesed Shel Emes
T
his past Rosh Hashana Mr. Martin Mendelsohn went downstairs to the recreation room of Evergreen Court Home for Adults in Spring Valley, NY to listen to the shofar. On Tuesday afternoon he passed away peacefully in his sleep. To date he has not been buried. Martin Mendelsohn lived a simple life. A long time accountant for the city of New York he remained single his entire life, his only family a brother living on the West Coast. Martin lived out his retirement years in various adult homes; all glatt kosher facilities with a shul on premises. Martin was a beloved figure at Evergreen- friendly, warm, kind and gentle. Every morning he delivered his newspaper first to his 95 year old neighbor; he would read it only once she was done. He went to shul on shabbos and paid his annual fees for the Pesach Seder meals as well as for the chazzan for the High Holidays. His brother Stephen, demands that Martin be cremated. Mr. Chesky
Schonberger, the owner of Evergreen Adult Homes and an Orthodox Jew, refuses to allow this abomination to occur. He has launched a legal battle that has thus far cost upwards of $30,000 and is poised to set a legal precedence which could have long lasting ramifications for Orthodox Jewry across the United States; providing the necessary funds are raised to allow the fight to continue. “I called the funeral home the moment I heard that Marty, who was my friend, had passed away. Like I do for all residents, I offered to pay any additional expenses to ensure he received the highest level burial according to Jewish custom. I was shocked and dismayed when the funeral owner told me the body was scheduled for cremation on Monday.” Mr. Schonberger immediately contacted Martin’s brother and after expressing his condolences, offered to pay for the expense of shipping the body to California as well as all expenses that would be incurred for a Jewish burial. The brother adamantly refused.
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There was no swaying the brother and for Chesky Schonberger, no turning back. He consulted with Maran Hagaon Rabbi Chaim Kanievsky shlita, and was given the psak that this has the din of mes mitzvah and he should proceed ‘with all his abilities and strength’. After speaking with Agudas Yisroel and Rabbi Chaim Dovid Zwiebel, as well as other Rabbanim and leading daas Torah including Rav Yisroel Dovid Schlesinger, Chesky retained the services of a lawyer, who though upfront about the slim chances of winning a stay, took up the case. He instructed Mr. Schonberger to collect any and all evidence that could help prove that Martin would have been opposed to being cremated based on his belief system. A photo of him attending shofar blowing on Rosh Hashana, taken by a non-Jewish nurse moved by the sight, first hand testimony from the Rabbi of a previous home where Martin resided and attended minyan; these became part of the evidence package frantically put together and brought
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He has launched a legal battle that has thus far cost upwards of $30,000 and is poised to set a legal precedence which could have long lasting ramifications for Orthodox Jewry across the United States;
to the court on Friday at 5 pm. The judge summarily dismissed their request. They found another judge and at 10 pm Sunday night were granted the stay. The funeral home was served the restraining order Monday morning mere hours before the cremation was scheduled. The cremation of Martin Mendelsohn would not go forward, but the battle was just beginning. Stephen Mendelsohn was furious. He located former Federal Judge, Richard Holwell who was willing to take on his case pro bono. He remains determined to see his brother cremated. On October 8th, Mr. Stephen Mendelsohn appeared in Rockland County Supreme Court together with his lawyer. During questioning conducted by Beth Finkelstein, counsel for Mr. Schonberger, Mr. Mendelsohn admitted under oath that both his parents were buried according to Jewish law and that his brother Martin sat shiva for his father, lit memorial candles and covered the mirrors. “My brother and I argued. I wanted my father cremated and my brother said my father must have a burial.” He described how both he and his brother attended Hebrew Day school in the Yeshiva of Bensonhurst. Rabbi Binyomin Kelsen, Esq. of Teaneck, NJ, a musmach of Yeshiva University, Dayan, Rav and expert on all factions of Judaism was in court as the professional witness accepted by both sides. His testimony centered on the essence of mesorah and the differences between Orthodox,
Conservative and Reform practices. Judge Victor Alfredi asked numerous questions and concluded the proceedings with one pivotal inquiry: “In your expert opinion, having heard all this testimony, do you think Mr. Martin Mendelsohn would have wanted to be cremated?” “One hundred percent not!” was Rabbi Kelson’s adamant response. As such, it would seem that the
legal argument was successfully made that Mr. Stephen Mendelsohn is negating the law that the next of kin should adhere to the wishes of the deceased. However, ruling in favor of Mr. Schonberger would set into motion a hitherto unprecedented legal battle. Never before has someone with the legal status of “friend” successfully challenged a next of kin regarding burial of the deceased based on his/her wishes and religious beliefs. The judge succumbed to the pressure exerted by the defendant’s lawyer and ruled against Mr. Schonberger. Chesky, currently represented by Dennis E. A. Lynch of Feerick Lynch MacCartney PLLC, is awaiting word on whether or not this case will be pushed up the next rung of the justice ladder to the Supreme Court of the State of New York, Appellate Division: Second Judicial Departmen. One thing is for certain, he will not back down without a fight. But this battle cannot be fought without funding. Mr. Martin Mendelsohn awaits burial and it is up to us, to step forward, join the fight, and provide the money necessary to ensure that Martin be buried as he would have wished: as he lived, with dignity and love for the Jewish faith. Please act now. Join forces with Chesky Schonberger, Isaac Leider, Chesed Shel Emes and all of Klal Yisroel and be a part of the ultimate chessed shel emes. Please Contribute generously so that Mordechai ben Reuven should be brought to kever Yisroel.
DONATE ONLINE www.gofundme.com/FightCremation If you prefer donating via check, Please make check payable to Chesed Shel Emes, and put in the memo ‘Fight Cremation’ and mail to 1224 52 St. Brooklyn, NY 11219
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5 Ways to Get Rid of Back Talk from Kids by Adina Soclof
What to do when you child screams, “You’re the worst mother in the world! I hate you!” “I hate you!” “You’re the worst mother in the world!” “You are so mean!” No parent likes to be on the receiving end of these accusations and insults. However, it does happen to the best of us. How can we stop back talk in its tracks? 1. Understand Underlying Message: When my children talk back to me, my gut reaction is to respond in kind. It is hard to remember not to take it personally. It helps to remember that children really do speak another language because they don’t have the verbal acuity to express their fears or their feelings. When children say: “I hate you!” they really mean: “I am so angry!” When children say: “Why do I have to do everything around here?” they might really mean: “I am too tired to clean up right now.” When children say: “You love Sara more than me!” they really mean: “I need some attention and reassurance that you love me too.” Understanding the underlying messages behind a child’s back talk can go a long way in helping us defuse potential conflict, and help us keep calm in the face of disrespect. 2. Know Your Child’s Triggers: The best way to get rid of “back talk” is to find ways to avoid it
altogether. Once kids and parent get angry in can be hard to calm down. It is helpful to know what sets your child off in the first place. Parents should try to avoid the following thing that could trigger your kids to resort to talking back to you: make promises and then break them. give kids a task that is too difficult or push too hard when they are having a bad day pick at kids for little annoyances ask kids what they want to do and then don’t do it take away their reward accuse children of something they didn’t do respond in kind when they start an argument 3. Understand Their Personality: The more we learn about a child’s temperament and personality, the easier it is for us to get along with our child. They will feel understood and will less likely resort to back talk. For example, children who are slow to warm up to new situations, (the temperamental trait of adaptability) are not being bad because they do not want to kiss Aunt Martha, or because they refuse to get in the pool right away at their very expensive swim lessons. They really need time to get used to new people and new situations. They will use every method at their disposal to gain the very necessary time that they need. That includes talking back. They will refuse to comply until they
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are ready and feel comfortable. If we give them the time they need to adjust and acclimate we can avoid the power struggle and the back talk that ensues altogether. 4. Feelings First, Discipline Second: When children talk back, it is often because they are angry and feel misunderstood (see #1 above). It is always best to validate their feelings before we discipline. This is a simple way to diffuse the tension. Child: “You are so mean! You always make me clean my room! I hate you!” This response creates more tension and encourages more back talk: “How dare you say they to me! You are so fresh!” Instead neutralize the anger by reflecting their feelings: “You seem really angry and upset! Cleaning your room is the last thing you want to do!” However, some parents feel that they can empathize with their child if they are scared, disappointed or hurt but have a tough time when their child is angry and talks back. They feel hurt and mad. Even if parents are able to remain calm, parents are still hesitant to use empathy because they feel they are letting their children off the hook. They would rather admonish their child and push them to be more compliant and respectful. Parents can rest easy. When parents listen and empathize it does not mean that they are condoning negative behavior. They are not letting their kids get away with
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murder. Delivering empathy is the secret to stopping back talk and ultimately teaching children respectful behavior. 5. Now for the discipline: Although we now understand that back talk is just a way that children express their negative feelings and emotions, we cannot allow them to talk to us in that way. We need to teach them better ways to manage their anger and frustration. We must not skip this step, however this step does not need to be done right away. We can wait a few hours or even until the next day when both you and your child are calm to have this conversation. Parents want to keep this part positive and too the point, it is not necessary to lecture them about their bad behavior. It can sound like this: “I know you were angry before. Next time please say, ‘I am mad at you’, instead of ‘I hate you!’ It sounds more respectful.” “I understand that you were in a bad mood before. The next time that happens can you try saying, ‘Mom, I am in a bad mood. Can we talk later?’ That would be more respectful.” Back talk is not pretty, but understanding what your child is really telling you, knowing what triggers your child’s anger, understanding your child’s temperament, validating their feelings and helping them express their anger in a more respectful way, can help.
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Cans of enfamil prosobee soy Clep Book Gemach
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Not Just Chicken Soup Expand your soup repertoire.
The cookbook Not Just Chicken Soup, compiled by Emek Hebrew Academy P.T.A. in Sherman Oaks, CA covers recipes from all categories. But their soups and salads are particularly appealing. Here’s just a small sampling of their creative offerings. (I couldn’t resist throwing in a few desserts!)
Lucy Blinder
INDIAN LENTIL SOUP 2 c. lentils 8 c. chicken stock 1 onion, chopped 1 stalk celery, chopped 1 carrot, shredded 1 tsp. salt 1/4 tsp. pepper 1 tsp. curry
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1/2 tsp. cumin 1/2 tsp. coriander 1/4 tsp. turmeric 1/4 tsp. garlic powder Bring lentils and chicken stock to a boil in a soup pot. Add vegetables. Lower heat to simmer. Add spices. Simmer until lentils are soft for about 1 hour. NyBuzzMagazine.com I To advertise, call 718-513-9885
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Debbie Rosenthal
WHITE BEAN SOUP 1 pkg. great northern beans 1 (29-oz.) can diced tomatoes 1 onion, diced 4 T. cilantro, chopped 1 T. garlic powder 4 c. parve chicken broth 1-2 tsp. red pepper, or to taste
Soak beans in hot water for 1 hour. Rinse and drain. In a large kettle, add beans, diced tomatoes, diced onions, chopped cilantro, chicken broth, garlic powder and red pepper. Cook on low flame for 11/2 hours or until beans are tender.
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Lucy Blinder
TOMATO, ARTICHOKE AND FETA SALAD 2 (14-oz.) cans artichoke hearts 1/2 Ib. feta cheese 1 c. sliced red onion 2 Ig. tomatoes, cubed 1 T. red wine vinegar 1/4 tsp. Salt 1/2 tsp. garlic, chopped 11/2 tsp. dried oregano 1/2 tsp. Pepper 1/2 c. basil leaves 1/2 c. olive oil 1 c. parsley Cut artichoke hearts in quarters. Cut feta in 1/2-inch cubes and combine with onion. Dressing: Stir vinegar, salt and garlic together. Add oregano, pepper, basil (sliced) and parsley. Slowly beat in oil. Pour over feta and onions. Add artichokes and toss. Add tomatoes when ready to serve.
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Ruth Teichman
EARTHQUAKE CAKE 1 c. chopped nuts 1 c. coconut flakes 1 box German chocolate cake mix 1 stick margarine 1 box powdered sugar 1 (8 oz.) cream cheese, room temperature Sprinkle nuts and coconut evenly over bottom of greased bundt pan or 9 x 13-inch pan. Mix cake ac-
cording to directions on package. Pour over nuts and coconut. Cream margarine and slowly add the sugar and cream cheese until well blended. Pour onto top of cake, keeping it 2 inches from the sides of the cake. Bake at 350째 for 50-55 minutes. Cool and cut into pieces and put in freezer until needed. Tip: Put foil under pan when baking as it is messy.
To purchase the cookbook Please send $18.00/copy plus $3.00 shipping and handling to: Emek Hebrew Academy PTA 15365 Magnolia Boulevard Sherman Oaks, CA 91403 Or call (818) 783-3663
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האדמו"ר מספינקא ביי קריאת התנאים
האדמו"ר מספינקא ביים אנקומען צו די שמחה האדמו"ר מספינקא אין א טאנץ מיטן חתן און די מחותן אב"ד בערגסאז
די אויבנאן אין א טאנץ
די ציבור ביים שמחה
האדמו"ר מלעלוב וואונטשט מז"ט פאר האדמו"ר מספינקא
די אויבנאן ,ווערט געזען האדמו"ר מקרעטשניף סיגוט און הגר"י רויזענבערגער אב"ד קרית רמ"א
בילדער :שמואל לענטשעווסקי
גאב"ד קארלסבורג ביים אנוואונטשטן הרבני הנגיד ר'יקתואל רוזנער פטרון כוללי ערב ובוקר ים של שלמה שע"י קהל יראי ה' קארלסבורג= לכבד
ביים שמועס'ן בדברי תורה
בסוד שיח
האדמו"ר מראחמטריווקא באגלייט ארויס האדמו"ר מצאנז קלויזענבורג
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WISHING ALL OUR CUSTOMERS A
גמר חתימה טובה