Flatbush & Five Towns Buzz January 26 2014

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PASSOVER 2014 RESORT/HOTELDIRECTORY INSIDE

FLATBUSH & FIVE TOWNS

Bi -Weekly Magazine Volume 1, Issue 13

L u x u r y

Bringing you the Buzz on Savings & Events

January 26 2014

R e d e f i n e d

SHULY

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LETTER FROM THE EDITOR Hi Everyone, Between wiping snow tracks off your hallway floor and boiling up hot cocoa to keep your family warm, you should definitely make some time to relax between the pages of The Buzz Magazine, Brooklyn’s only frum publication delivered door to door! In this issue, we’ve covered a whole plethora of problems

Publisher & CEO:

Yossi Friedman

in our Cholent Pot section that’ll make you wonder how you

Sarah Gold

would react in similar real life situations! Your sense of humor

Efraim Schnall

will get a tickle in the ribs with the articles “Mismatched,” and

Editor-in-Chief: Art Director:

“Cleaning Frenzy.” We’ve taken a new, contemporary spin on Photography:

Istock, Shutter Stock,

Big Stock

Rabbinic Advisor:

the commandments in “Aseres Hadibros for Our Times,” which will leave everyone with plenty of food for thought. You’ll also

R. Lazer Zuckerman

Advertising Executive

Mindy Weiss Brocha Klein

commiserate with the woman who wonders why she should make any new resolutions in “But I Don’t Feel Spiritual!” Marvel at the incredible Hashgacha pratis in “An Enemy Becomes a Friend,” and be awestruck by the unparalleled chesed of the famous Klatzko family, whose Shabbos table is truly an ex-

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ceptional sight to behold. A special thank you goes out to all the mommies in Klal Yisroel, in our expose on the greatness of mothers – and our recipes will make your mouth water for second helpings! For all you techies out there, read up on the intrigue of eye-tracking technology that’s soon to replace the PC mouse! We’ve given you a whole hodgepodge of remark-

nybuzzmagazine@gmail.com

able reading material in this edition of the Buzz!

nybuzzads@gmail.com www.nybuzzmagazine.com @nybuzzmagazine

Sarah Gold

2014 NY Buzz Magazine. All rights reserved. Contents may not be reproduced in any manner whatsoever without prior written permission of the Buzz Magazine. All readers are invited to send their opinions by letter to the editor. The advertiser agrees to hold harmless the publisher for publication of submitted copy. Buzz Magazine will not be responsible for typographical errors. We reserve the right to refuse advertising or editorial copy that we feel does not fit our policy. Advertising claims or kashrus of any product or establishment are not the responsibility of the Buzz Magazine. The opinions of each writer do not reflect those of the publisher. The Buzz Magazine is not responsible for unsolicited submissions.

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the

cholent pot!

The Spilled Beans Dear Editor, I am very hurt by my mother-in-law at the moment. I just had a baby and my brother-in-law is getting married in a few weeks. My mother-in-law generously offered to give all her married children a set amount of money towards a gown, and if we Ă€QG VRPHWKLQJ FKHDSHU WKDQ WKH DPRXQW VKH JLYHV we can use the rest of the money for any other ZHGGLQJ H[SHQVHV 6KH KDV D FRORU FRGH WKDW VKH wants me to stick to, but I told her from day one WKDW ,¡P SUHVVHG IRU WLPH DQG P\ ZHLJKW LV VWLOO Ă XFWXDWLQJ VR , FDQ¡W EH SLFN\ , KDYH WR WDNH ZKDW , Ă€QG , DFWXDOO\ KDYH PRUH WKDQ RQH RSWLRQ IRU ZKDW WR ZHDU , DOUHDG\ KDYH D JRZQ IURP D SUHYLRXV ZHGGLQJ WKDW LV WKH ULJKW FRORU EXW VR IDU , GRQ¡W Ă€W LQWR LW 7KH VHFRQG RSWLRQ LV WKLV , KDYH D UHODWLYH who works with gowns, and she has one gown that LV EHDXWLIXO ZKLFK VKH VD\V VKH FDQ Ă€[ WR Ă€W PH LQ WLPH 6KH LV ZLOOLQJ WR JLYH LW WR PH IRU D JUHDW SULFH so that I have money left over to buy clothing for sheva brachos. But my mother-in-law is adamant WKDW , QRW ZHDU P\ UHODWLYH¡V JRZQ )LUVW VKH NHSW saying it was because it’s the wrong color, but now it came out that she thinks the gown is too outdated, while the rest of the family is wearing PRUH XSVFDOH DQG IDVKLRQDEOH JRZQV I have looked everywhere but I haven’t found anything better. The clock is ticking, and I have to decide this week whether or not to have that gown Ă€[HG LQ WLPH <HVWHUGD\ , FDOOHG P\ PRWKHU LQ ODZ DQG WULHG WR H[SODLQ UHDVRQDEO\ WKDW , KDYH QRWKLQJ else, and the gown is really not as old fashioned as VKH WKLQNV 6KH KDVQ¡W HYHQ VHHQ WKH JRZQ VKH MXVW PDGH XS KHU PLQG EDVHG RQ WKH GHVFULSWLRQ , JDYH 6KH ZDV YHU\ DGDPDQW DQG WROG PH ´7KLV relative of yours is charging you for it? I’m not SD\LQJ IRU D JRZQ , GRQ¡W HYHQ ZDQW Âľ , ZDV WHUULEO\

6

disturbed that she called it ‘her’ gown. I am trying to accommodate her because she’s covering the cost, but I’m a grown adult. Does her cash give her the right to tell me what to wear? I also felt like she’s threatening me by saying she won’t give me the money - a gift that was already offered, and one WKDW DOO WKH RWKHU GDXJKWHUV LQ ODZ DOUHDG\ VSHQW unless I wear what she wants. 1RW RQO\ WKDW EXW P\ PRWKHU LQ ODZ LV SXWWLQJ SUHVVXUH RQ PH WR ORVH ZHLJKW VR P\ JRZQ IURP WKH ODVW ZHGGLQJ ZLOO Ă€W 0\ EDE\ LV WKUHH ZHHNV ROG and I am currently a size 4 instead of my usual size 2. I was hurt that she acted very much like it was ‘my way or the highway’ during yesterday’s FRQYHUVDWLRQ DQG , WKLQN VKH¡V UHDOO\ RYHUVWHSSLQJ her boundaries. Am I overreacting? N.L. The Potatoes Dear Editor, My husband and I are baalei teshuva. We are yeshivish, black hat, and we live in an out of town community. My son is in tenth grade. He had VRPH EDG H[SHULHQFHV LQ VFKRRO DQG QRZ KH ZDQWV to switch to a local Modern Orthodox school, ZKLFK LV QRW DFFHSWDEOH WR XV 7KHUH DUH VRPH ER\V WKHUH ZKR PLJKW EH D EDG LQĂ XHQFH RQ KLP chas v’shalom. The clientele is very rich and not DOO RI WKHP DUH HYHQ VKRPHU 6KDEERV %HVLGHV ZH DUH VWUXJJOLQJ Ă€QDQFLDOO\ DQG ZH ZRXOG SUREDEO\ KDYH WR SXVK RXU OLPLWV WR SD\ IRU WKH 0RGHUQ Orthodox school, while in his current yeshiva ZH EDUHO\ SD\ DQ\WKLQJ 0\ KXVEDQG DQG , DUH WHUULĂ€HG RI WKH SRVVLEOH QHJDWLYH HIIHFW WKDW VXFK a move may have on our son, but he says he likes the new school because they have clubs and extracurricular activities, while his yeshiva only allows for continuous learning. We are afraid that he will rebel if we don’t allow him to switch schools, since

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he doesn’t really like the current yeshiva, nor does he SDUWLFXODUO\ OLNH KLV UHEEH DQG URVK \HVKLYD :KDW would you do in this case? < 3 The Kishke Dear Editor, , KDYH EHHQ ZRQGHULQJ DERXW SULFH\ FKLOGUHQ¡V FORWKLQJ VWRUHV RU PRUH SUHFLVHO\ WKH ZRPHQ ZKR VKRS WKHUH ,¡P WU\LQJ WR XQGHUVWDQG WKH PHQWDOLW\ ,¡P QRW WDONLQJ DERXW QRUPDO FORWKLQJ H[SHQVHV EXW about stores where a kid’s shirt is around $100+, or a tiny infant’s t shirt is $50+. , DVN WKLV UHVSHFWIXOO\ ZLWK FXULRVLW\ DQG fascination, and without judgment. I know that some can afford it. Others really can’t, but they do so DQ\ZD\ 6R , ZRQGHU ZKHQ ZRPHQ VSHQG KXQGUHGV RI GROODUV SHU RXWĂ€W RQ EDE\ DQG FKLOGUHQ¡V FORWKHV what are their thoughts? And why? Do they do it because they want others to view them a certain way? Do they do it because of their own feelings of LQVHFXULW\" 2U VXSHULRULW\" 'R WKH\ GR LW EHFDXVH RI SHHU SUHVVXUH RU EHFDXVH RWKHUV H[SHFW LW RI WKHP" 'R WKH H[SHQVLYH FORWKHV PDNH WKHP IHHO JRRG" Maybe seeing their kids dressed to the hilt makes them feel like a better mother? 'R WKH\ IHHO DQ\ JXLOW GXULQJ WKH SXUFKDVH since there are so many families who are struggling Ă€QDQFLDOO\ ZKLOH WKH\¡UH GURSSLQJ KXQGUHGV RQ unnecessary luxuries? Do these same women get reduced tuition? 'R WKH\ ZRUU\ WKDW SHUKDSV WKHLU SHUVRQDO YDOXHV are skewed? Do they wonder if their children will value the same things that they do? 'R WKH\ ZRQGHU LI LW LQGLFDWHV D SUREOHP ZLWK RXU society and our community in general? I want to understand. Kids outgrow things TXLFNO\ +RZ FDQ DQ\RQH OHW D OLWWOH JLUO SDLQW SOD\ LQ WKH VDQGER[ ULGH D ELNH LQ D GUHVV WKDW FRVWV " +RZ FDQ DQ\RQH KDYH D QHZERUQ¡V GLDSHU OHDNLQJ WKURXJK VXFK DQ H[SHQVLYH VOHHSHU DQG QRW ZRUU\ about ruining it? Maybe I’m totally overthinking it, and these

SHRSOH MXVW GR LW EHFDXVH ZHOO WKH\ GR Again, this is not a judgmental attack, a rant or DQ DFFXVDWLRQ (YHU\RQH LV IUHH WR VSHQG WKHLU PRQH\ DV WKH\ VHH Ă€W DQG WKDW¡V WRWDOO\ Ă€QH ,¡YH MXVW EHHQ FXULRXV DERXW WKH UDWLRQDOH LI WKHUH LV RQH H.C. The Flanken Dear Editor, When I got married there was no such thing DV D VKLGGXFK UpVXPp 3HRSOH VXSSOLHG QDPHV DQG numbers for references, and that was it. These days \RX KDYH UpVXPpV DQG SURIHVVLRQDO VKLGGXFK SKRWRV but they really tell you nothing at all about the boy DQG JLUO 2Q SDSHU HYHU\ JLUO LV W]QLXVGLJ DQG HLGHO ZLWK wonderful middos. Every bochur is learning, even if KH VSHQGV KDOI KLV GD\ VFKPRR]LQJ RU ORDĂ€QJ DURXQG :KR¡V ZULWLQJ WKHVH UpVXPpV" 'HOXVLRQDO SDUHQWV" , KDWH WKH UHVXPH V\VWHP EHFDXVH \RX FDQ¡W SXW D SHUVRQ RQ D SLHFH RI SDSHU 2Q P\ RZQ UHVXPH , Ă€OOHG RXW DOO WKH QHFHVVDU\ IDFWV OLNH KHLJKW DQG schools attended, along with references. But I wrote 127+,1* DERXW P\ FKDUDFWHU /HW WKH ER\ Ă€QG RXW DERXW PH IURP SHRSOH ZKR UHDOO\ NQRZ PH QRW IURP DQ DSSOLFDWLRQ IRUP ,¡P Ă€QGLQJ D GLVFRQQHFW EHWZHHQ ZKDW WKH ER\ DQG JLUO DUH ORRNLQJ IRU DQG ZKDW WKHLU SDUHQWV ZULWH WKH\ DUH ORRNLQJ IRU :K\ ZULWH ´OHEHGLJÂľ ZKHQ WKH girl clearly isn’t? Why write she’s looking for a long term learner when clearly she’s not on that level? $UH WKH SDUHQWV MXVW SURMHFWLQJ WKHLU RZQ KRSHV DQG GUHDPV IRU WKHLU FKLOGUHQ RQWR WKDW SLHFH RI SDSHU" $UH WKH\ PDNLQJ VWDWHPHQWV DERXW ZKDW WKH\ :,6+ WKHLU NLGV ZRXOG EH OLNH" +RZ DUH NLGV VXSSRVHG WR JHW PDUULHG ZKHQ WKH\ DQG WKHLU SDUHQWV DUH RQ FRPSOHWHO\ GLIIHUHQW SDJHV" On resumes, there’s nothing to read between the OLQHV 1LQHW\ QLQH SHUFHQW RI WKHP VRXQG LGHQWLFDO (YHU\RQH LV ´RXWJRLQJ W]QLXVGLJ UHVSRQVLEOH RUJDQL]HG Âľ (YHU\RQH LV ORRNLQJ IRU ´D PHQWFK D OHDUQHU VRPHRQH NLQG PDWXUH Âľ ,¡P VWLOO ORRNLQJ IRU P\ EDVKHUW %XW , KRSH 0U Right takes the time and makes the effort to realize there’s much more to me than a shidduch resume. L.F.

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LETS DISCUSS IT

The

Aseres HaDibros for Our Times

1

. I am Hashem your G-d‌ We live in an age of cultural UHODWLYLVP 6HFXODULVP KDV WXUQHG PRUDOLW\ LQWR QR PRUH WKDQ D SHUVRQDO SUHIHUHQFH 6LQ HYLO ZURQJGRLQJ DUH words that have lost all meaning in a world where there are no absolute truths. Today, one who criticizes immoral actions is condemned for his bigoted lack of tolerance. +RZ GLG DOO WKLV KDSSHQ" &KD]DO understood it well when they wrote, ´:LWKRXW +DVKHP DOO LV SHUPLVVLEOH Âľ ´, DP +DVKHP \RXU * GÂľ LV number one on the list of 10 because without that as #1, all you have left LV ]HUR 6R WRR ZLWKRXW D EHOLHI LQ Hashem, mankind loses its rationale for acting as noble beings created in the Divine image. <RX VKDOO KDYH QR RWKHU JRGV before Me‌ :H ZRUVKLS IDOVH JRGV ZKHQ RXU heroes are determined not by their YDOXHV EXW E\ WKHLU Ă€QDQFLDO ZRUWK :H LGROL]H SHRSOH RI ZHDOWK ² DQG VR ZH SXUVXH OLYHV WKDW ZLOO Ă€OO RXU EDQN DFFRXQWV DQG OHDYH RXU VSLULW EDUUHQ :H LPSUHVV XSRQ RXU FKLOGUHQ WKH JRDO RI VXFFHVV ² DQG WKHQ GHĂ€QH LW LQ ZD\V WKDW ZLOO OHDYH WKHP VSLULWXDOO\ XQIXOĂ€OOHG :H FRPSDUH WKH VDODULHV RI RXU HGXFDWRUV DQG RXU VSLULWXDO OHDGHUV WR WKH WLWDQV RI :DOO 6WUHHW WKH VWDUV RI WKH VSRUWV ZRUOG DQG WKH IDPRXV HQWHUWDLQPHQW Ă€JXUHV DQG ZH KDYH

no trouble discerning what the world around us most reveres. To believe in G-d requires us to reject all the false

because it attributes wickedness to the Almighty. It is the third commandment that is so brazenly violated by all the acts of terrorism ostensibly committed in the QDPH RI * G 1R WUXO\ SLRXV SHUVRQ could ever believe that a good G-d ZRXOG VDQFWLRQ SODFLQJ H[SORVLYHV DW WKH Ă€QLVK OLQH RI D PDUDWKRQ UDFH so that innocent runners would have their legs blasted off and blameless E\VWDQGHUV EH SHUPDQHQWO\ PDLPHG or killed. No true servant of G-d could ever defame His holy name by using it to justify the suicide bombings and WKH KRUULĂ€F PXUGHUV WKDW KDYH EHFRPH WKH VW FHQWXU\ H[DPSOHV RI UHOLJLRXV fanaticism. Hashem has commanded us in no uncertain terms never to misuse His name for evil or to justify wickedness. 5HPHPEHU WKH 6KDEERV GD\ WR NHHS LW KRO\ 6KDEERV LV IDU PRUH WKDQ D GD\ RI UHVW 6L[ GD\V D ZHHN ZH DUH FRQFHUQHG with the world around us. They are WKH GD\V RI WKH VL[ GLUHFWLRQV ² (DVW :HVW 1RUWK 6RXWK DERYH DQG EHORZ The seventh day turns us inward, a gods of our society that seek only to GD\ WR EH RFFXSLHG ZLWK RXU SULYDWH still the voice of our conscience and VHOYHV )RU VL[ GD\V ZH JLYH HPSKDVLV the stirrings of our soul. to our bodies. The seventh day belongs <RX VKDOO QRW WDNH WKH QDPH RI to our neshamos. Hashem in vain... 7KH 6KDEERV D GD\ GHGLFDWHG WR It is more than tragic when evil is a loftier vision of our true selves as SHUSHWUDWHG LQ WKH QDPH RI * G ,W LV VHHNHUV RI FRQWHPSODWLRQ DQG XQLRQ a crime that besmirches all religion with Hashem, enables us to realize the

“

The secular society teaches our young to believe that SOHDVXUH LV RXU greatest goal and that ‘whatever feels good’ WUXPSV FKDUDFWHU commitment and stability.

“

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LETS DISCUSS IT SXUSRVH RI DOO RXU HIIRUWV The burgeoning world of technology offers no rest or time for LQWURVSHFWLRQ 7KH XQFHDVLQJ EDUUDJH RI HPDLOV WH[WLQJ DQG VXUĂ€QJ DUH ZHDSRQV RI PDVV GLVWUDFWLRQ &DQ we ever call a halt to their seemingly unlimited control of our lives? The ODZ RI 6KDEERV WHOOV XV LW LV QRW RQO\ SRVVLEOH EXW PDQGDWRU\ 6KDEERV not only enables us to become reacquainted with Hashem, but with ourselves as well. 5. Honor your father and your mother‌ ,W¡V EHHQ UHSRUWHG WKDW WRGD\ WKH RQH WKLQJ SHRSOH IHDU PRUH WKDQ death is old age. ´$JHLVPÂľ LV WKH ZRUG WKDW¡V been coined to identify our society’s QHJDWLYH VWHUHRW\SLQJ RI WKH HOGHUO\ :KHQ WKH &KXPDVK VSRNH RI ´WKH HOGHUV RI ,VUDHO Âľ LW ZDV PHDQW WR FRPSOLPHQW WKRVH ZLWK JUHDWHU ZLVGRP 7RGD\ DJH LV LGHQWLĂ€HG ZLWK D SHULRG RI LQFRPSHWHQF\ DV ZHOO DV SK\VLFDO DQG PHQWDO deterioration. To be old in our culture is very often nothing less than a curse. How far from the biblical view WKDW GHPDQGV UHVSHFW IRU WKH DJHG DQG KRQRU IRU RQH¡V RZQ SDUHQWV How is it that all teenagers today are so certain they know far more about life than the ones who raised them? And why is it that every child is automatically entitled to HYHU\WKLQJ E\ SDUHQWV ² EXW ZKHQ SDUHQWV \HDUV ODWHU Ă€QG WKHPVHOYHV in need, they so often are denied WKH KHOS WKH\ IUHHO\ JDYH WR WKHLU children? +RQRULQJ SDUHQWV DSSHDUV on the same tablet set aside for commandments between man and Hashem. Why? Chazal answer because just like Hashem, our SDUHQWV VKDUHG LQ FUHDWLQJ XV <RX VKDOO QRW PXUGHU Murder is forbidden, no matter

what the motive. The 20th century witnessed the legitimization of murder RQ UDFLDO JURXQGV 2QO\ SXUH EORRGHG Aryans were granted the right to live by the barbaric leaders of the German 7KLUG 5HLFK 7KH VW FHQWXU\ ÀQGV civilization threatened once more by those who justify murder on the basis RI UHOLJLRXV FRQYLFWLRQ E\ WKRVH ZKR feel that not every fetus is worthy of H[LVWHQFH DQG E\ WKRVH ZKR WKLQN euthanasia is a human right. These

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threats to the survival of civilization were clearly addressed and outlawed in the sixth commandment. <RX VKDOO QRW FRPPLW DGXOWHU\ 7KHUH ZDV D WLPH ZKHQ SHRSOH understood that marriage meant commitment, and vows of mutual ÀGHOLW\ ZHUH WKH JUHDWHVW JXDUDQWRUV RI OLIHORQJ KDSSLQHVV 7KHUH ZDV D WLPH ZKHQ SHRSOH XQGHUVWRRG WKDW kiddushin, the Hebrew word for marriage, meant holiness. It was the

15

LETS DISCUSS IT LGHDO ZD\ WR GHVFULEH WKH SHUIHFW XQLRQ between a man and a woman. It takes courage to defy a culture WKDW JODPRUL]HV SURPLVFXLW\ DQG JORULĂ€HV LWV REVHVVLRQ ZLWK LPPRUDOLW\ The secular society teaches our young WR EHOLHYH WKDW SOHDVXUH LV RXU JUHDWHVW goal and that ‘whatever feels good’ WUXPSV FKDUDFWHU FRPPLWPHQW DQG VWDELOLW\ &RQWHPSRUDU\ $PHULFD KDV discarded the seventh commandment ² RQO\ WR SD\ WKH SULFH LQ EURNHQ homes, failing families, and the grief that comes from disregarding the Divine laws Hashem taught us for DFKLHYLQJ WUXH KDSSLQHVV <RX VKDOO QRW VWHDO For the Torah, theft means far more than the taking of someone HOVH¡V SURSHUW\ :H VWHDO IURP RWKHUV ZKHQHYHU ZH GRQ¡W OLYH XS WR RXU obligations, and whenever we do not give full value for any work for which ZH UHFHLYH SD\PHQW No wonder that sociologists tell

us that stealing has become a national SUREOHP RI HSLGHPLF SURSRUWLRQV 7KH 5REHUW +DOI 3HUVRQQHO $JHQFLHV KDV FDOFXODWHG WKDW ´7LPH WKHIW ZLOO FRVW the American economy as much as $70 ELOOLRQ D \HDU Âľ 7LPH WKHIW LV GHĂ€QHG DV ´WKRVH GHOLEHUDWH HPSOR\HH DFWLRQV which result in the massive, growing PLVXVH DQG ZDVWH RI WLPH Âľ (VWLPDWHG WLPH WKHIWV DUH DUULYLQJ WR ZRUN ODWH OHDYLQJ HDUO\ WDNLQJ XQMXVWLĂ€HG ÂśVLFN¡ days, extensive socializing with coworkers, turning the water cooler LQWR D FRQYHUVDWLRQ SLW LQDWWHQWLRQ to the job at hand, reading novels and PDJD]LQHV RQ WKH MRE RSHUDWLQJ D business on the side during working hours, eating lunch at the desk and then going out for the ‘lunch hour,’ H[FHVVLYH SHUVRQDO SKRQH FDOOV RQ the-job daydreaming, taking long, IUHTXHQW FRIIHH DQG VQDFN EUHDNV HWF Âľ No matter what our job, if we’re not FRQVFLHQWLRXV HQRXJK WR IXOĂ€OO LW WR WKH best of our ability, we are in violation

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TECH TIME

Is Eye-Tracking the Future PC Mouse? By Ben Grubb

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obii Technology, which recently announced a SDUWQHUVKLS ZLWK JDPLQJ DFFHVVRULHV FRPSDQ\ 6WHHO6HULHV EHOLHYHV WKDW H\H WUDFNLQJ is the way of the future. At the &RQVXPHU (OHFWURQLFV 6KRZ this week, Tobii unveiled its EyeX Dev Kit, that will DOORZ WKLUG SDUW\ GHYHORSHUV WR ´JD]H HQDEOHÂľ WKHLU YLGHR JDPHV IRU ZKHQ 6WHHO6HULHV releases a consumer device using Tobii’s eye-tracking hardware later this year. The technology lets users JD]H DW D GHVNWRS FRPSXWHU WDEOHW RU ODSWRS DQG XVH H\H PRYHPHQWV WR SOD\ D JDPH RU LQWHUDFW ZLWK DSSOLFDWLRQV on Microsoft’s Windows 8 RSHUDWLQJ V\VWHP 7KH GHYLFH VHQGV D SDWWHUQ RI LQIUDUHG light to the user’s eyes and WUDFNV LWV UHĂ HFWLRQV 8QOLNH SRLQWLQJ D ODVHU DW \RXU H\H LW GRHVQ¡W hurt. 6SHDNLQJ GXULQJ D GHPRQVWUDWLRQ of the eye tracking technology, 3HWHU 7LEHUJ VWUDWHJLF EXVLQHVV GHYHORSPHQW PDQDJHU DW 7RELL VDLG WKH GHYLFH ZRXOG EH UHOHDVHG LQ WKH 86 by this summer. 7KH WHFKQRORJ\ SURYLGHV ´VLPLODU SUHFLVLRQ DV WRXFK Âľ 7LEHUJ VDLG ´,I you can hit a link or an object with \RXU Ă€QJHU RQ WKH VFUHHQ \RX FDQ DOVR hit it with your eyes. There are really

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&(6 IRU D QXPEHU RI \HDUV EXW KDV never been available to buy. :KHQ LW ODXQFKHV WKH FRPSDQ\ KRSHV WKHUH ZLOO EH DURXQG JD]H HQDEOHG DSSOLFDWLRQV IRU :LQGRZV RSHUDWLQJ V\VWHP LWV IRFXV IRU QRZ Tobii showed off a number of SURWRW\SH GHYLFHV DW WKH VKRZ LQFOXGLQJ D 6DPVXQJ 6HULHV ODSWRS DQG D GHVNWRS GLVSOD\ XQLW ´:H DUH KRSLQJ WKDW DOO NLQGV RI JDPLQJ FRPSDQLHV DQG GHYHORSHUV ZLOO VWDUW GHYHORSLQJ FRQWHQW IRU LW

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just like when touch came along. In the beginning there weren’t so many DSSV EXW QRZ DOPRVW HYHU\WKLQJ LV WRXFK HQDEOHG Âľ :KHQ XVLQJ D SURWRW\SH 7RELL , ZDV DEOH WR RSHQ D PDSSLQJ DSSOLFDWLRQ RQ D :LQGRZV ODSWRS XVLQJ P\ H\HV DQG D button click. I was then able to zoom in to my street address from afar. I also tried the eye-tracking WHFKQRORJ\ ZKLOH SOD\LQJ 6WDUFUDIW ,W OHW PH PRYH characters on the screen by selecting them with a mouse and then directing them to WKHLU QHZ SRVLWLRQV ZLWK P\ eyes. The technology is VXUSULVLQJO\ DFFXUDWH DQG VLPSOH WR XVH 7R JHW VWDUWHG you need a less-than-1-minute calibration test, and tell the software your name and whether you wear contact lenses. The calibration is done to create a model of your eyes, which is used by the device to track them, and involves a small dot moving around the screen at intervals. ´7RXFK LV Ă€QH RQFH LQ D ZKLOH but to sit and work with your hands RQ D YHUWLFDO VXUIDFH LV SUHWW\ WHGLRXV IRU \RXU PXVFOHV DQG IRU \RXU DUPV Âľ 7LEHUJ VDLG ´7KLV LV DFWXDOO\ D SHUIHFW environment when you can use your H\HV Âľ

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LETS DISCUSS IT

But I Don’t Feel

Spiritual! M

any of us have a hard time getting motivated. We seem WR EH LQ D VSLULWXDO IXQN DQG QRW UHDOO\ ´IHHOLQJ LW Âľ (VSHFLDOO\ if we’re having a hard year, full of VSLULWXDO ORVVHV PRQHWDU\ KDUGVKLSV RU RWKHU W]DURV 6R RIWHQ DOO WKH WKLQJV ZH SODQQHG WR LPSURYH RQ MXVW QHYHU materialized, and that just sinks us GHHSHU LQWR VSLULWXDO GHVSDLU :K\ make a new round of resolutions if we ´NQRZÂľ ZH¡UH QRW JRLQJ WR NHHS WKHP" Why decide to daven more, give more tzedaka, refrain from loshon hara, etc. LI SDVW UHVXOWV KDYH RQO\ SURYHQ WKDW we cannot stick to our resolves? Why VKRXOG ZH ERWKHU PDNLQJ SURPLVHV ZH ZRQ¡W NHHS" :H DUH RYHUZRUNHG stressed-out and tired, yet we really want to get closer to Hashem. Realistically, how can we make that KDSSHQ" We all go through times when VSLULWXDOLW\ VHHPV PRUH GLIĂ€FXOW WR access for any number of reasons, and we all have our own unique set of challenges. According to the Chassidic teachings, the main thing is not to let these times when we fall LQWR D ´IXQNÂľ GUDZ XV GRZQ /LIH LV like a wrestling match, and the only ZD\ WR ´ZLQÂľ LV E\ PDLQWDLQLQJ D VWDWH RI MR\ DQG DQ RSHQ KHDUW 7KDW EHLQJ VDLG RXU GLVDSSRLQWPHQW RYHU WKH SDVW FDQ LWVHOI VHUYH DV PRWLYDWLRQ WR PDNH VRPH SRVLWLYH FKDQJHV IRU WKH IXWXUH +DYLQJ RXU KHDUWV RSHQ WR WKH SURVSHFW RI FKDQJH LV D SUHUHTXLVLWH IRU overcoming obstacles. First of all, one should never, ever make a resolution that you know you

ZRQ¡W EH DEOH WR NHHS &KRRVH WKUHH resolutions that you know you can stick with. Make sure they’re small. 1RW ´,¡P JRLQJ WR SUD\ ZLWK PRUH LQWHQW IURP QRZ RQ Âľ EXW ´)RU WKH QH[W PRQWK , ZLOO SUD\ WKH ELUFKDV hashachar from a siddur (not by heart, UXQQLQJ DIWHU WKH NLGV DQG WU\ WR IRFXV RQ WKH ZRUGV RI WKH Ă€UVW SDUDJUDSK RI WKH VKHPD Âľ 1RW ´,¡P UHDOO\ JRLQJ WR WUHDW RWKHUV EHWWHU Âľ EXW ´2QFH D GD\

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every day, for a month, I will make D SRLQW RI VD\LQJ VRPHWKLQJ QLFH RU JLYLQJ D FRPSOLPHQW WR VRPHRQH , PHHW Âľ 6HW D JRDO WKDW LV UHODWLYHO\ VPDOO DQG IRU D VSHFLĂ€HG WLPH 6HW \RXUVHOI XS IRU VXFFHVV DQG WKHQ \RX can build on that success. 6HFRQG PDNH WLPH IRU \RXUVHOI E\ OHDUQLQJ <RX QHHG WR QRXULVK \RXUVHOI VSLULWXDOO\ +LUH D EDE\VLWWHU

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LI QHFHVVDU\ DQG SRVVLEOH DQG Ă€QG D local class that interests you. If that’s LPSRVVLEOH VHW DVLGH WZHQW\ PLQXWHV or a half hour a few times a week to OHDUQ VRPHWKLQJ QHZ <RX FDQ VHOHFW ZKDW DSSHDOV WR \RX IURP D UDQJH RI -HZLVK YLGHRV DQG OHFWXUHV 3XW LW LQWR \RXU GDLO\ SODQQHU *HW XS WZHQW\ minutes early, before the children ZDNH XS LI \RX FDQ¡W PDNH WLPH GXULQJ WKH GD\ ,¡P VXUH \RX ZLOO Ă€QG WKLV WLPH WR EH LQYDOXDEOH LQ WHUPV RI LQVSLUDWLRQ and motivation. Try reading stories of others who KDYH OLYHG LQVSLULQJ OLYHV RU ZKR KDYH GLVSOD\HG WUHPHQGRXV LQQHU VWUHQJWK ,W LV WHQ \HDUV VLQFH <RX PLJKW read about the incredible courage that SHRSOH GLVSOD\HG GXULQJ WKDW WHUULEOH WLPH 2U UHDG DERXW WKH SHUVHYHUDQFH and emuna of those who survived the +RORFDXVW 7DNH VRPH WLPH WR UHĂ HFW on the tremendous core of inner strength that each of us has and can GUDZ XSRQ The holy Rabbi Elimelech of /L]KHQVN DQG 5DEEL =XVKH RI $QLSROL VSHQW PXFK WLPH ZDQGHULQJ WKURXJK 3RODQG GUHVVHG DV EHJJDUV 2QH evening they arrived in a small town where the resident beggar was very worried that they might cut in on his ´WHUULWRU\ Âľ +H WUXPSHG XS D FKDUJH against them to the local authorities, ZKR SURPSWO\ DUUHVWHG WKH WZR brothers and threw them into the local jail. Rabbi Elimelech and Rabbi Zusha found themselves in a large cell, surrounded by the dregs of society, with a big bucket of human waste in the center.

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LETS DISCUSS IT In the morning Rabbi Elimelech started crying bitterly. ´%URWKHU ZK\ GR \RX FU\"µ DVNHG Rabbi Zushe. ´+RZ FDQ , QRW FU\" ,W LV WLPH WR daven morning services, and yet we cannot, because there is human waste LQ WKLV URRP µ 5DEEL =XVKH FKHHUIXOO\ UHVSRQGHG ´7KH VDPH * G ZKR FRPPDQGHG XV WR SUD\ DOVR FRPPDQGHG XV QRW WR SUD\ under these circumstances. On other GD\V ZH IXOÀOO +LV ZLOO E\ SUD\LQJ 7RGD\ ZH ZLOO IXOÀOO +LV ZLOO E\ QRW SUD\LQJ µ He took Rabbi Elimelech by the arm and they began to dance around the bucket, rejoicing that here too WKH\ FRXOG IXOÀOO WKH ZLOO RI +DVKHP Their joy was so infectious that soon all the inmates were dancing and singing with the two holy men. Hearing all the commotion, the SULVRQ ZDUGHQ FDPH UXQQLQJ LQ +H

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grabbed one of the criminals and EDUNHG ´:KDW·V JRLQJ RQ" :K\ LV HYHU\RQH VLQJLQJ DQG GDQFLQJ" µ ´, GXQQR 7KHVH WZR =KLGV µ KH SRLQWHG DW WKH EURWKHUV ´VWDUWHG LW , WKLQN WKH\·UH KDSS\ DERXW WKH EXFNHW RI ZDVWH µ ´:H·OO VHH DERXW WKDW µ 7KH ZDUGHQ took the bucket and stormed out. And Rabbi Elimelech and Rabbi Zusha continued dancing with even greater intensity — because now they FRXOG VHUYH +DVKHP LQ SUD\HU While we meet the mundane in our daily lives, we need to know that every little thing can be channeled WRZDUGV D SRVLWLYH SXUSRVH ,I ZH FDQQRW GDYHQ RU EH ´VSLULWXDOµ DW WKLV moment because we are busy cooking IRU 6KDEERV WKLV LV DOVR * G·V ZLOO DQG ZH QHHG WR GDQFH DQG EH KDSS\ knowing that, at this moment, this is how we are meant to serve Hashem. If we need to bring our kids to shul

to listen to the blowing of the shofar, LW PD\ QRW EH DV VSLULWXDO DV JRLQJ E\ RXUVHOYHV EXW LW LV WKH PRVW LPSRUWDQW thing we can be doing at that moment. We can serve Hashem not only ZLWK SUD\HU DQG E\ GRLQJ ZKDW ZH FDOO WKH ´VSLULWXDO VWXII µ EXW DOVR ZKHQ ZH FOHDQ GR HUUDQGV FKDQJH GLDSHUV GULYH FDUSRROV OLVWHQ VXSSRUW HQFRXUDJH DQG XSOLIW RXU FKLOGUHQ DG LQÀQLWXP $OO WKHVH VHHPLQJO\ mundane acts, when done with the correct intentions, are exactly what Hashem wants us to do. :H VKRXOG DOO PHULW WR DSSURDFK DOO DVSHFWV RI RXU OLYHV³WKH H[FLWLQJ DQG WKH LQIXULDWLQJ WKH XSOLIWLQJ DQG WKH PXQGDQH WKH VSLULWXDO DQG WKH SK\VLFDO³ZLWK MR\ DQG D KDSS\ KHDUW For it is Hashem’s will in creating the SK\VLFDO ZRUOG WKDW ZH HQJDJH ZLWK WKH PXQGDQH LQ RUGHU WR XSOLIW LW DQG WUDQVIRUP LW LQWR VRPHWKLQJ VSLULWXDO

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Inspiration

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eeling overwhelmed by the amount of guests coming for Yom Tov? Worried about cooking and cleaning for a large group? Here’s some perspective — the Klatzko family hosts thirty guests for Shabbos on any given Shabbos — and that’s a quiet week. An average week finds between eighty and a hundred guests at their table. An above average week… I’ll leave that to your imagination. The old adage, “If there’s room in the heart there’s room in the home,” has never been truer than it is in the Klatzko house in Monsey, New York.

By Zehava Kaner Photos: By Sarah Einhorn

The Grande Finale, Havdolah at the Klatzkos

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His ten-year-old was busy braiding some challos… about twenty-¿YH SRXQGV of them. From Meshulachim to Shabbos Guests So how did a boy from Cleveland, Ohio, and a girl from Boro Park become akin to Avraham Avinu and Sarah Imeinu? “My wife and I got this from our parents,” reflects Rabbi Benzion Klatzko. “We’re both from very large families, as well as having adopted siblings. In my parents’ house the door was always open. We constantly had poor people and meshulachim coming in and out. My mother treated them royally; she called them ‘gentlemen’ and often fed them elaborate dinners before they continued their collecting. My father would buy new shoes in all sizes. When poor people came, he would discreetly look at their shoes, and if they looked shabby he would bring them new shoes from the basement.” His in-laws, the Juravels, ran a similar establishment. The door was always open and people came to visit and then stayed, sometimes permanently. One woman, Molly, stayed for ten years. The Juravels also had a clothing gemach in their basement, discreetly titled the Juravel “Boutique.” People came to “shop” and left with new clothes, sans payment. Still, it’s a long way from that to eighty or more guests at the Shabbos table.

president of Warner Bros. studio. And when another producer won an Oscar he was convinced that it was because we davened for his success.” Rabbi Klatzko’s lack of knowledge of American celebrities was an advantage in being mekarev nonreligious Hollywood Jews. “I had no idea who many of these people were, so I wasn’t star-struck, I was

have seudas Shabbos under the stars.”

Campus Kiruv and Poolside Shiurim The Klatzkos’ evolution to mega– hachnasas orchim began early in their married life, when they lived in Perth Amboy, New Jersey. “We didn’t have a big house there, but we still managed to fit about thirty guests.” The Klatzkos later ended up in sunny Los Angeles, California, where they lived on the UCLA campus and did kiruv. “We met a lot of famous Jews there. I used to give a poolside shiur in Hollywood in a huge mansion that was owned by the vice

Making It Doable

very down-to-earth with them. I think they enjoyed it.” The salubrious weather also enabled record-breaking seudah attendance. “In LA we rented a house that had a huge basketball court. We were able to fit a hundred and fifty guests out there. We would

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So how do you feed over a hundred guests? Enlist the help of your clearly angelic spouse and kids, of course. On the day I spoke to Rabbi Klatzko, his ten-year-old was busy braiding some challos…about twenty-five pounds of them. His seventeen-year-old daughter, Shira, is also a tremendous help. “We make it into a family activity, and everyone has a good time together.” Another major advantage is their well-

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equipped kitchen. “We have three dishwashers, two refrigerators, three full-sized freezers, an industrial-sized oven, and a second regularsized oven. “The community also sometimes helps us out. The take-out place sometimes brings over cholent for our guests to have when they come on erev Shabbos.” But mostly, the Klatzkos do it all on their own with a volunteer that sometimes comes to help. Shabbos food shopping is done on Sunday, and cooking begins after that. The Klatzkos had a fire in their house a number of years ago. When they rebuilt

their house, they built it with eight bedrooms, plus what Rabbi Klatzko calls “the dorm,” which can sleep fourteen. “The rest go to the neighbors. They’re very gracious and even want to host meals as well.”

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Reaching Out to All Jews What kind of kiruv can you do in Monsey? Kiruv of all kinds, says Rabbi Klatzko. “We don’t just have nonreligious Jews coming, but Jews from every walk of life. We have kids at risk, Chassidim that are off

the derech, kids with family issues who need a place to be. Singles. People in shidduchim. You name it.” The logistics necessary to host so many are mind-boggling, but Rabbi Klatzko keeps that in perspective. “Food preparation is important, but not as important as a pleasant atmosphere. Forget the time-consuming, fancy desserts and focus on your love and acceptance of other Jews,” he advises.

Beware of the Pitfalls On a practical level, how does this father

45

“If you try to ‘do kiruv’ you’re not going to do kiruv. You just need to want to do chesed for klal Yisrael.” of eleven have time to give attention to his children at the Shabbos table when a hundred guests clamor for attention, too? “The children are front and center and sit right near me. I make sure to engage them. By the third or fourth course they’re usually off playing, and then we get a nice discussion going with our guests.” What about the tznius issues that can come up when nonreligious girls come over? “I’ve found them to be very respectful,” Rabbi Klatzko says. “Even when we lived on campus, the students were respectful and sensitive to our values.”

Shabbos Match-Making Of late, Rabbi Klatzko’s activities have spread beyond his Shabbos table out into cyberspace. His recently launched website, www.Shabbat.com, is making kiruv and hachnasas orchim more user-friendly than

ever. “One of the things that FFB’s often have an issue with in doing kiruv is the fear of approaching someone who is completely uninterested and having their invitation rejected. The website takes care of that problem.” On the website people sign up to be Shabbos guests and are able to choose families who have signed up to be hosts. Hosts can also proactively look for Shabbos guests. The would-be guests provide references so hosts can verify their credentials. It’s a win/win situation for everyone. How has the response to the website been? “Unbelievable. Right now we have nearly ten thousand people registered on the site with five hundred invitations a week! And we’re just starting out!” The website offers hosts in fifty countries across the globe and has the haskamah of rabbanim such as Rabbi Hillel Weinberg of Aish HaTorah, Rabbi Noach Orlowek, and Rabbi Aharon Feldman, rosh hayeshivah of Ner Yisroel in Baltimore. In addition, many well-known personalities have registered as hosts on Shabbat.com, including Rabbi Chaim Dovid Zweibel of Agudath Yisroel and Assemblyman Dov Hikind. They’ve recently expanded the matching service to shidduchim as well and have made singles’ Shabbosos. They’ve made fourteen shidduchim so far.

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Expect the Unexpected Hosting people can yield unexpected results, Rabbi Klatzko says. “We once hosted a Jewish boy who was becoming frum and asked to bring along his non-Jewish girlfriend whom he claimed wanted to convert. I was skeptical, since I’ve heard that story too many times to count. But she asked me for reading material on Judaism. I gave her a huge stack of reading, never expecting to hear back from her. Surprisingly, she kept coming back for more. She eventually converted, but broke up with the boy because he wasn’t Torahdik enough for her! She’s now married to a wonderful, ehrlich ben Torah.” So how do you know if the guests you’re hosting are actually Jewish? “The guests need to provide references, attesting to their background. But in the worst case, all you’ve done is given a non-Jew a piece of chicken.”

Chesed for Klal Yisrael So

can

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Lost & Found By Rabbi Binyomin Pruzansky

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do this? You don’t need special kiruv skills to host other Jews, Rabbi Klatzko explains. “If you try to ‘do kiruv’ you’re not going to do kiruv. You just need to want to do chesed for klal Yisrael. � Rabbi Klatzko feels a great sense of mission about this. “The potential of what we can do for klal Yisrael is limitless. I want everyone to do this mitzvah. I like to spread the love.� As we speak, Rabbi Klatzko looks up the status of “matches� for this Shabbos. As of now, fifty people have been invited as guests for Shabbos. And it’s only Sunday. So who’s coming to you this Shabbos? For those who were inspired by this story and would like to get involvedplease visit www.Shabbat.com

he little boys quickly formed a train, each with his hands on the shoulders of the boy in front of him. They lurched into motion, running madly around the periphery of the shul as throngs of men danced in concentric rings around the bima. Some of the men carried sifrei Torah, adorned in silver crowns and YHOYHW ÂżQHU\ 2WKHUV FDUULHG their small children on their shoulders. The men stomped and danced to the sound of their own hearty singing. As one song ended, another one caught on, and no one wanted to stop, despite the gabbai’s frequent request to “move things along.â€? It was Simchas Torah, and the men were not willing to let go of it. In the bustling women’s section, mothers strained to keep an eye on their young children, who dashed in and out of the circles of dancing men. Sitting among the local women was a girl name Rochel, one of a group of teenage girls who were Sukkos guests at the home of Rabbi Benzion Klatzko. Dressed in their fashionable best, the girls watched the frenetic scene with glee; this was an experience unlike any they had encountered thus far in their intrepid journey into Orthodox Judaism. They didn’t NQRZ ZKHUH WR ORRN ÂżUVW Âą DW the adorable babies that seemed to be cradled in just about every pair of female arms; at the little children clutching their candy and weaving their way comfortably through the crowd; or at the men, for whom

this date was most definitely the bursting supernova of the Jewish calendar year. To Rochel, the spirit of the night was an injection of life itself. She had never known such happiness, even in her own ostensibly Torah-observant upbringing. She sat quietly, taking in this elixir slowly, feeling it soothe her ailing soul. $OO DW RQFH DV WKH ÂżIWK hakofah came to an end, the girls’ eyes snapped into sharp focus. Their host, R’ Benzion Klatzko, stood up on a chair in front of the bima, clutching a minature sefer Torah in his hands. He had a story to tell, and the men, women and children packed into the shul were eager to hear it. Rochel strained to hear every word of the tale, for she knew that it would speak to her. “Every week, in my home, I have the privilege of hosting dozens of people for Shabbos meals. Most of them are college students who are Jewish but have never had the chance to experience a real Shabbos. They come from all kinds of backgrounds and all kinds of places across the country, and they join together at my home and get a real taste of what Shabbos is about. “The only thing is, most of them are uncomfortable about going to a shul where

everyone’s going to be in hats and jackets. They’d rather stay at my house and wait until I come home. The drawback to that is that they never have the chance to see the beauty of a real Shabbos davening. So I decided that the best thing to do would be to buy my own sefer Torah and aron kodesh for my living room. That way, I could have the davening at home, and they could take part in it and still feel comfortable. Plus, it would give many of them a chance for an aliya, some who haven’t had one since their bar mitzva. And there are those that didn’t even have a bar mitzva and have never been called up to the Torah in their lives. “The question was, how ZRXOG , HYHU ¿QG D NRVKHU sefer Torah at a decent price? And an aron kodesh would also be a big investment. So it seemed that, short of a miracle, my idea would be impossible to pull off. However Hashem doesn’t just perform miracles for you. You have to do your part and hope that Hashem will take care of the rest. “So I opened up the papers and looked around to see if anyone had a sefer Torah for sale. And believe it or not, someone did. I immediately called the number and on the other end of the phone was an elderly man from Philadelphia who said he had a very small sefer Torah that he was selling. It was 11 inches tall. “I asked him where he got it, and he told me that his father had been a rabbi of a shul in the Catskills which eventually died out. They auctioned everything off, and the sefer Torah was the only thing they kept. It had been sitting in his closet unused for 50 years, and now he felt it was time to sell that as well. “Although he wanted quite a bit of money for it and the price was a bit steep for me, I told him that I would like to take a look at it. He agreed

The aron kodesh that had been in the hands of a SULHVW

“I didn’t know what to say, but I certainly appreciated his incredible gift. I realized that this was a Torah that had been basically homeless for the past 50 years. There was no one to read it, hold it or keep it properly, and now Hashem gave the Torah a home, and would hopefully bring this lonely Jew back in the near future as well. “Now, what about an aron kodesh? That’s a story of its own. I found an on-line ad for an old Jewish artifact, a Jewish chest. The sellers weren’t Jewish, but they had bought it from a priest who told them it to come to Monsey to show me the was of Jewish origin. Torah. “When I opened the on-line “A few days later Mr. Foreman pictures of the chest, I saw before came. He showed me a beautiful sefer me what seemed to be a beautifully Torah -- over 200 years old but in crafted aron kodesh. It was small, so perfect condition. He asked me why it wouldn’t be able to hold a regular I needed it, and I explained about the sized Torah, but would be perfect for baalei teshuva and my idea to enable the Torah we had. But when I viewed them to daven at my home, where a picture of the top of the aron, I they would be comfortable. almost fainted. There was a large “He stared at me for a moment cross attached to it. All of a sudden, seeming very moved by the idea that this Torah would help people come I was not at all sure that this was an closer to Hashem. All of a sudden, he item of Jewish origin. Suddenly I noticed a small plaque started crying – I mean really crying at the bottom of the Aron. I asked with tears streaming down his face. the sellers to send me a photo of I was trying to get him to talk, but the plaque which appeared to have he literally couldn’t get any words hebrew writeing on it. They showed out. Finally, he explained. You see, me a picture of the bottom of the aron he had drifted away from Judaism where there was a clear inscription and married a Budist woman. This in Hebrew that said “Hinei lo yanum sefer Torah was his only connection, velo yishon Shomer Yisroel” (Behold, and at this point, he felt so cut off the guardian of Yisroel niether sleeps that he thought he might as well sell nor slumbers. Tehillim:121), which it. But when he found out that this Torah would help reconnect people proved that the item must be Jewish. to Hashem, he wanted to give it to The cross upon closer examination, me as a gift. In this way, he felt he they said, was a separate piece that would perhaps have the merit to be had been attached. I realized that UHFRQQHFWHG WRR DQG ¿QG KLV ZD\ the priest who bought this aron must have made that addition. I was deeply home at last. moved, and was certain that the hand

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Of Hashem was clearly guiding me. “I bought the aron and had it delivered to my home. The cross was removed and I marveled at the verse that was inscribed. I have never seen this particular verse inscribed on an aron kodesh before. And I realized that there was a message here. It was as if Hashem were saying that although this aron was lost for many years, He would never forget about it. He didn’t UHVW XQWLO LW ÂżQDOO\ ZDV EURXJKW KRPH WR Jewish hands. “My dear friends, look at what we have here. A Torah that was neglected IRU VR PDQ\ \HDUV ZDV ÂżQDOO\ JLYHQ a home in an aron kodesh that had been in the hands of a priest. Yet the message was clear that Hashem would never give up on them. He had not forgotten about this lost aron and Torah VFUROO DQG ÂżQDOO\ WKH WZR RI WKHP ZHUH brought together and can now be used to bring young men and woman back to their Father in Heaven as well. “This Torah has not been danced with for over 50 years, and now we have the chance to welcome it home. Let’s give it the welcome it deserves.â€? As if on cue, the entire shul erupted in singing and dancing. The tiny sefer Torah was in the center of it all, VRDNLQJ XS WKH RYHUĂ€RZLQJ ORYH DQG honor it had been missing for decades. It was no longer locked away, unused and untouched on this holiday meant for rejoicing. It was where it belonged, in the center of it all Later that night, Benzion brought the Torah home and secured it inside the aron kodesh in his living room. He and his family at last sat down for their seudah, which they were sharing with Rochel and her group. They had been together throughout the week of Sukkos and by this point, they had melded into a warm, comfortable family. To Rochel, the Klatzko’s open hospitality seemed like a good dream from which she would soon awaken. Wasn’t the family sick of their guests by now? If so, they certainly didn’t betray any such feelings. Instead,

Rochel felt that she and her friends were more loved and appreciated with each passing day. The girls had become like an auxiliary troop of teenage daughters, babysitting for the children and helping with the kitchen chores as if they belonged here in this wonderful home. It was not just the sense of tranquility and warmth that Rochel relished. It was the awesome, indescribable feeling of dwelling in close proximity to the sefer Torah. Each night, when the house was quiet, she had come downstairs to stand within its aura of holiness. There, she had spoken her heart to Hashem, praying that the sweetness of this home would be hers, in her own life, some day. These were WKH ¿UVW SUD\HUV KHU OLSV KDG XWWHUHG IRU many years. The bitterness of her own IDPLO\ KRPH ¹ WKH FRQVWDQW ¿JKWLQJ the blame and anger that accompanied every Shabbos and Yom Tov, the storm clouds that threatened to blow through the front door at any moment – had acted like a razor-sharp wire-cutter, severing her connection to Hashem. Here at the Klatzko’s home, she could feel the connection being mended; the power was sputtering back into her being, and once again beginning to ÀRZ Benzion’s story of the sefer Torah and aron kodesh added a vast new dimension to the emotional journey the week at the Klatzko’s had initiated in Rochel’s heart. She could barely wait until tonight, the last night of Yom Tov, when she would take her place once more before the aron kodesh. The meal ended late, and at last, the contented but exhausted group headed to their rooms for a night’s sleep. Rochel, lay in bed, eyes wide open, with the sound of her heart beating in her ears. She waited a long time, perhaps an hour or more, until she was certain that no one in the house remained awake. She slipped out of bed and tip-toed into the living room. There stood the aron kodesh, as if it had been waiting for her. She sat down on a chair in front of the aron

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and began thinking about the story of its arrival in the Klatzko’s home. She thought of its exile, and she thought of herself. “My dear, holy sefer Torah, you know what it’s like to be neglected. You know how it feels to live with people who don’t see the beauty in you and don’t understand what you are worth. I’ve lived that way my whole life, but you’ve lived like that so much longer. Fifty whole years you stood there and no one kissed you or carried you or looked inside you to see what was there. But you’ve given me hope, because even after 50 years, look what happened! Look what a night you just had! Everyone hugged you and kissed you. Everyone wanted to dance with you. You were the star of the show. Hashem doesn’t sleep. He keeps watch over His people, and He’s keeping watch over me. “Please, Hashem, I’m begging you, may I be like this sefer Torah. I know there is still kedushah in me. Please let me hold onto it, just like this Torah did. And when the time is right, bring me a husband who will honor me and love me the way a wife should be honored. Let me have a home that’s happy, and holy, and full of children and guests and kindness, just like this KRPH 3OHDVH +DVKHP ÂżQG PH WRR and bring me home.â€? Rochel had reached a new landmark in her journey. In her nightly visits to the aron kodesh, she had learned how to pray. But on this last night, her prayers reached a new, exalted level, for they were powered with a brand new fuel – hope and faith that they would indeed, some day soon, be answered. /LIH LV IXOO RI WHVWV Âą D GLIÂżFXOW WLPH in yeshiva, at work, in shidduchim, with health, children or parnaasa. That is when it is time to remember, “Hinei lo yanum vlo yishan shomer Yisroel.â€? Hashem is by your side, helping you ÂżQG \RXU ZD\ KRPH WR VDIHW\ DQG security. Reprinted from “Stories That Tug At The Heartâ€? Artscroll/Mesorah publications

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AROUND THE NEIGHBORHOOD At the

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RECIPES

Blackened Chicken

1/2 teaspoon paprika 1/8 teaspoon salt 1/4 teaspoon cayenne pepper 1/4 teaspoon ground cumin 1/4 teaspoon dried thyme

“Great with fresh corn and mashed potatoes.�

1/8 teaspoon ground white pepper 1/8 teaspoon onion powder 2 skinless, boneless chicken breast halves

3UHKHDW RYHQ WR GHJUHHV /LJKWO\ JUHDVH D EDNLQJ VKHHW +HDW D cast iron skillet over high heat for 5 minutes until it is smoking hot. 0L[ WRJHWKHU WKH SDSULND VDOW FD\HQQH FXPLQ WK\PH ZKLWH SHSSHU DQG RQLRQ SRZGHU 2LO WKH FKLFNHQ EUHDVWV ZLWK FRRNLQJ VSUD\ RQ ERWK VLGHV WKHQ FRDW WKH FKLFNHQ EUHDVWV HYHQO\ ZLWK WKH VSLFH PL[WXUH 3ODFH WKH FKLFNHQ LQ WKH KRW SDQ DQG FRRN IRU PLQXWH 7XUQ DQG FRRN PLQXWH RQ RWKHU VLGH 3ODFH WKH EUHDVWV RQ WKH SUHSDUHG EDNLQJ sheet. %DNH LQ WKH SUHKHDWHG RYHQ XQWLO QR ORQJHU SLQN LQ WKH FHQWHU DQG WKH juices run clear, about 5 minutes. Original recipe makes 2

Preparation Time: 10 minutes

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Pan-Fried Asparagus “This garlic asparagus dish is a Northern Italian side dish.

1/4 cup butter 2 tablespoons olive oil 1 teaspoon coarse salt 1/4 teaspoon ground black pepper 3 cloves garlic, minced 1 pound fresh asparagus spears, trimmed

Melt butter in a skillet over medium-high heat. 6WLU LQ WKH ROLYH RLO VDOW DQG SHSSHU &RRN JDUOLF LQ EXWWHU IRU D PLQXWH EXW GR QRW EURZQ $GG DVSDUDJXV DQG FRRN IRU PLQXWHV WXUQLQJ DVSDUDJXV WR HQVXUH even cooking.

My family loves it! Even the kids!�

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Original recipe makes 4

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RECIPES

Alaska Salmon Bake with Pecan Crunch Coating “Baked salmon makes an excellent main course for any simcha!�

3 tablespoons Dijon mustard 3 tablespoons butter, melted 5 teaspoons honey 1/2 cup fresh bread crumbs FXS ÀQHO\ FKRSSHG SHFDQV

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Original recipe makes 6

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71

HUMOR

CLEANING FRENZY S. Fishman

I

cleaned out my toy closet \HVWHUGD\ $V PXFK DV , NHSW SXVKLQJ LW RII , KDG WR GR LW , WKLQN , PLVSODFHG D NLG LQ WKHUH $OWKRXJK , GLG Ă€QDOO\ Ă€QG WKH VSDUH key to the minivan hidden in Mr. 3RWDWR +HDG¡V ERWWRP 7KH WKLQJ with organizing is that once you do one closet or drawer, you have this uncontrollable urge to continue and JHW WKH ZKROH KRXVH RUJDQL]HG <RX must resist that urge. As hard as it is, \RX KDYH WR WDNH D VWHS DZD\ IURP WKH closet and take a coffee break. Because the danger of your cleaning frenzy is WKDW \RX PLJKW GLVSRVH RI QRQ MXQN items, like your daughter’s security EODQNHW DQG WKDW ZRQ¡W EH SUHWW\ But I survived the toy closet with minimal damage. I found the remote from the remote control car that EURNH ODVW VXPPHU D FRXSOH RI OLQW\ SDFLĂ€HUV DQG P\ GDXJKWHU¡V 3HVDFK arts and crafts. After a safe waiting SHULRG DERXW WZR PRQWKV , PRYHG onto the junk cabinet. That’s the hardto-reach cabinet in the kitchen where you throw stuff you don’t know what to do with but are afraid to throw RXW /LNH VWUDSV , GRQ¡W NQRZ ZK\ EXW , KDG D ZKROH ER[ RI VWUDSV ,¡P VXUH WKDW DW RQH SRLQW RU DQRWKHU WKHVH VWUDSV EHORQJHG WR VRPHWKLQJ $ briefcase, a camera case, a sheitel box, who knows? But right now, I had no clue to what they belonged, or even if that thing was still in existence in my house. I also found about 5,000 instruction manuals and warranties. Manuals for

WKH IULGJH FDU VHDW FURFN SRW LQIDQW swing, dishwasher, vacuum cleaner, FG SOD\HU IRRG SURFHVVRU OLJKW XS GROO KRXVH , WKLQN \RX JHW WKH SLFWXUH , had warranties for air conditioners

There are the daily organizers. These REVHVVLYH SHRSOH JR DURXQG HYHU\ morning and along with making the EHGV RSHQ GUDZHUV DQG FORVHWV DQG TXLFNO\ SXW WKLQJV EDFN LQ SODFH 1RZ WKLV LV GHĂ€QLWHO\ D JUHDW ZD\ WR NHHS RQ WRS RI WKLQJV EXW LW¡V ZD\ too exhausting for me. I don’t get around to making the beds until after my second coffee. Organizing would require a lot more than that. Then there are the avalanche RUJDQL]HUV 7KH\ ZDLW XQWLO RSHQLQJ D closet results in an avalanche of junk to FOHDQ XS 7KHQ WKH\ JR RQ D ZKLUOZLQG RUJDQL]LQJ Ă€W WKURZLQJ RXW DQ\WKLQJ and everything in sight. I fall somewhere in between. I’d like to be organized. I even have a SLFWXUH LQ P\ PLQG RI KRZ HYHU\WKLQJ should look. But when it comes down WR DFWXDOO\ GRLQJ LW , DOZD\V Ă€QG VRPHWKLQJ PRUH LPSRUWDQW WR GR /LNH ironing my towels. But then one day I ZDNH XS DQG GHFLGH HQRXJK LV HQRXJK and I will tackle those drawers. Many coffees later I will have successfully gotten rid of a tube of bacitracin that H[SLUHG LQ DQG D EUXVK ZLWK QR EULVWOHV $QG DIWHU Ă€QDOO\ EULQJLQJ that broke seven years ago and for the order to the formerly disorganized FRPSOLFDWHG VWHUHR V\VWHP WKDW EURNH VSDFH , ZLOO DGPLUH P\ KDQGLZRUN D GD\ DIWHU WKH ZDUUDQW\ H[SLUHG 1H[W several times throughout the rest of the I unearthed a tangled nest of wires day. Because I know that tomorrow it the size of North Carolina. They were will look nothing like this. SUREDEO\ IRU WKLQJV WKDW ZHQW H[WLQFW I came to the conclusion that years ago, but I was aftaid to throw organizing is an exercise in futility. them out because maybe I would need Basically, you move things around just such a wire one day. IURP RQH SODFH WR DQRWKHU PD\EH JHW There are all sorts of organizers. VRPH QHZ ER[HV PDNH LW ORRN SUHWW\

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The danger of your cleaning frenzy is that you might GLVSRVH RI QRQ junk items, like your daughter’s security blanket, and that won’t be SUHWW\

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HUMOR But inside, it’s all the same jumble, because you’re still afraid to throw out stuff, but now it looks nicer. And a week later, the wires are busting out of their box, making WKHLU HVFDSH 7KH VWUDSV DUH PLQJOLQJ ZLWK WKH PDQXDOV DQG \RX·UH QRW VXUH EXW \RX WKLQN WKH ROG FHOO SKRQHV DUH UHSURGXFLQJ 6R UHDOO\" :K\ ERWKHU" %XW ZH GR LW DQ\ZD\ EHFDXVH ZH OLNH WR SUHWHQG ZH DUH RUGHUO\ QHDW SHRSOH 6R QH[W I’m tackling my girls’ closet even though I know for a fact WKDW WKH FORWKHV DUH LQ RQ D YDVW FRQVLSUDF\ WR GULYH PH QXWV 7KH VNLUWV DW WKH EDFN RI WKH FORVHW KDYH GHÀQLWHO\ PXOWLSOLHG RYHU WKH VXPPHU DQG ZKLOH , ZDVQ·W ORRNLQJ KDOI WKH VRFNV OHIW WKHLU SDLUV DQG GLVDSSHDUHG LQWR VRPH EODFN KROH %XW GHVSLWH WKHVH FKDOOHQJHV , ZLOO EUDYHO\ IRUJH RQ FRQTXHU DQRWKHU FORVHW DQG DGPLUH P\ KDQGLZRUN 6R if you see a mountain of clothes rolling down the street, GRQ·W EH DODUPHG ,W·V SUREDEO\ MXVW PH XQGHU WKHUH KDYLQJ D FRPSOHWH PHQWDO EUHDNGRZQ

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73

TORAH

Thank You, Mommy

W

hen was the last time someone got XS DQG DWWULEXWHG his success in Torah study to his mother? It is certainly not a common scenario. Horav (OD]DU 0 6KDFK ]O LV TXRWHG DV VD\LQJ ´,W LV ZHOO ZRUWK LW WR ZRUN a lifetime, establishing seminaries for thousands of young women, in order that the result will be one good PRWKHU Âľ +H VXEVWDQWLDWHG WKLV ZKHQ KH DGGHG ´/RRN DW ZKDW RQH PRWKHU DFFRPSOLVKHG 5DVKL¡V PRWKHU UDLVHG D son that illuminated the world. What would the Torah have been without Rashi? No Rashi on Chumash - no Rashi on Navi - no Rashi on Talmud. Torah would never have been the VDPH $OO EHFDXVH RI RQH PRWKHU Âľ Each in his own manner, the FRPPHQWDWRUV H[SODLQ ZK\ 0RVKH Rabbeinu was instructed to convey the 7RUDK Ă€UVW WR %DLV <DDNRY WKH ZRPHQ DQG WKHQ WR %QHL <LVUDHO WKH PHQ 7KH Midrash attributes it to the women’s DODFULW\ LQ PLW]YDK SHUIRUPDQFH 3LUNHL '¡5DEEL (OLH]HU H[SODLQV WKDW men usually accede to the advice of their wives. The Moshav Zekeinim al HaTorah from the Baalei Tosfos cites Rabbeinu Moshe M’Narvona, zl, who says that it was in Leah Imeinu’s merit WKDW 0RVKH Ă€UVW FRQYH\HG 7RUDK WR the women. Leah had a tablet made RI JROG XSRQ ZKLFK ZDV HQJUDYHG WKH ZRUGV ´7RUDK W]LYDK ODQX 0RVKH Âľ WKH 7RUDK ZDV FRPPDQGHG E\ 0RVKH 6KH would gaze at this tablet all day, to the SRLQW WKDW KHU H\HV EHFDPH WHQGHU DV D UHVXOW RI WKH UHĂ HFWLRQ IURP WKH JROG 7KHUHIRUH KHU GHVFHQGDQWV GDXJKWHUV

PHULWHG WR KHDU WKH 7RUDK Ă€UVW Rabbeinu Bachya asserts that ZRPHQ SUHFHGHG PHQ LQ KHDULQJ WKH Torah because the success of a man’s 7RUDK VWXG\ LV EDVHG XSRQ WKH ZRPHQ in his life. A mother sets the tone for a child’s attitude toward Torah study. 6KH LQFXOFDWHV D ORYH IRU 7RUDK LQ KHU child, a love that will continue to HQGXUH DV KH GHYHORSV DQG PDWXUHV 7KH NRDFK KD¡FKLQXFK WKH SRZHU RI HGXFDWLRQ WKDW UHVWV XSRQ WKH PRWKHU LV FRPSHOOLQJ :KHQ WKH &KDIHW] Chaim, zl, would hold his mother’s old, WDWWHUHG 6HIHU 7HKLOOLP LQ KLV KDQGV KH would become very emotional and say, ´'R \RX KDYH DQ\ LGHD KRZ PDQ\ WHDUV my mother shed over this Tehillim, as she entreated Hashem to grant her a VRQ ZKR ZRXOG EH D <HKXGL NDVKHLU D SURSHU -HZ"Âľ The Chafetz Chaim’s daughter once related the following story FRQFHUQLQJ KHU JUDQGPRWKHU 6KH VDLG ´0\ JUDQGPRWKHU ZDV QRW D miracle worker. I do remember that at the end of her life, after her son, my father, had become renowned throughout the Torah world as the saintly Chafetz Chaim, a number of FORVH IULHQGV DSSURDFKHG KHU ZLWK WKH REYLRXV TXHVWLRQ Âś+RZ GLG \RX PHULW to have a son that illuminated the eyes RI WKH ZRUOG" :KDW ZDV \RXU UHFLSH for success?’ 6KH UHSOLHG WKDW VKH FRXOG QRW remember anything that she had done that would have catalyzed such VXFFHVV $IWHU WKH\ SHVWHUHG KHU VRPH more, she added that there was one VPDOO WKLQJ WKDW FDPH WR PLQG 3ULRU to her wedding, her mother had asked

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WR VSHDN WR KHU 7KHVH ZHUH KHU ZRUGV ‘My daughter, listen to what I have to say. We are commanded to raise our sons to study Torah and have yiras 6KRPD\LP IHDU RI +HDYHQ 7KHUHIRUH I ask of you that every free moment WKDW \RX KDYH WDNH \RXU 6LGGXU LQ KDQG DQG SUD\ WR +DVKHP WKDW \RX merit to raise your children to be G-dIHDULQJ DQG REVHUYDQW -HZV ZKR ZLOO devote themselves to Torah study. Do not forget to shed tears when you SUD\ ¡ 6KH JDYH KHU GDXJKWHU D 6LGGXU LQ ZKLFK 6HIHU 7HKLOOLP ZDV LQFOXGHG Âľ The Chafetz Chaim’s mother FRQWLQXHG ´7KDW LV DOO , GLG :KHQHYHU I had a free moment, I would take RXW WKH 6LGGXU DQG UHFLWH 7HKLOOLP crying out my heart to Hashem that P\ <LVUDHO¡NH ZRXOG GHYHORS LQWR D talmud chacham, Torah scholar, and a \DUHL 6KRPD\LP Âľ 8SRQ UHODWLQJ WKLV VWRU\ +RUDY (OLH]HU 0 6KDFK ]O ZRXOG DGG ´5DVKL¡V UHEEH ZDV 5DEEHLQX *HUVKRP Me’or Ha’boleh. He was greater than 5DVKL <HW 5DVKL PHULWHG WR EHFRPH WKH 5DEERQ 6KHO .RO <LVUDHO WKH quintessential Torah teacher of the -HZLVK SHRSOH :K\" %HFDXVH RI KLV mother, the tzadekes, who was the VLVWHU RI 5DEEHLQX 6KLPRQ +D]DNHLQ m’Magence and because of his saintly IDWKHU Âľ It is related that Rashi’s father SRVVHVVHG D YDOXDEOH SUHFLRXV VWRQH WKDW WKH SULHVWV QHHGHG IRU WKHLU idol. He, of course, was not about to grant them access to this stone. They VXUUHSWLWLRXVO\ FRQYLQFHG KLP WR travel with them on a boat, with the intention of forcibly taking the stone

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TORAH shared with him as a young child. 7KHVH LGHDV LQVSLUHG KLP DQG LQ WXUQ EHFDPH WKH VRXUFH RI LQVSLUDWLRQ WR VR many others. His mother would say to him, ´0HLU¡O P\ FKLOG VHH WKDW \RX VWXG\ well and learn Torah, because every day that goes by with no Torah OHDUQHG LV VRPHWKLQJ SUHFLRXV ORVW WKDW can never be retrieved. Who knows ZKDW WKH QH[W GD\ PD\ EULQJ"Âľ 6KH ZRXOG DOVR HPSKDVL]H WKH JUHDWQHVV RI 7RUDK ZKHQ VKH VDLG ´:RUN KDUGHU DQG VDFULĂ€FH PRUH )RU VXFK D JUHDW and mighty Torah, this is too small a VDFULĂ€FH Âľ :KHQ D FKLOG JURZV XS KHDULQJ WKHVH WZR PD[LPV DV SDUW RI KLV daily lessons, it is no wonder that he achieves such distinction. Indeed, all RI XV DUH EHQHĂ€FLDULHV RI KHU OHJDF\ and the legacy that our own mothers have instilled within us. Thank you, Mommy.

from him. When Rashi’s father realized what they were about to do, he threw the stone into the water, thereby forfeiting his own life. In return for this extraordinary act of mesiras nefesh, VHOI VDFULÀFH D %DV .RO IURP +HDYHQ came forth to announce that he would merit a son that would illuminate the world. The Gaon m’Vilna said about Horav Zalman, zl, m’Volozhin, brother of Horav Chaim, zl, m’Volozhin, that he was above the human dimension. He was like a Malach Elokim, a Heavenly angel. This is attributed to his mother who, when she was in labor and about to give birth to him, refrained from H[SUHVVLQJ DQ\ PRDQLQJ ZKDWVRHYHU because her husband was studying WRJHWKHU ZLWK WKH 6KDDJDV $U\H ,Q KHU desire not to disturb these two giants RI 7RUDK VKH FRQWDLQHG KHU H[SUHVVLRQ RI SDLQ XQWLO WKH ÀQDO PRPHQW RI ELUWK

,Q WKLV PHULW WKH 6KDDJDV $U\H EOHVVHG her that her newly born son would be able to vanquish his yetzer hora, evilinclination, and become similar to a Heavenly angel. This all demonstrates WKDW ZKHQ SDUHQWV YDOXH 7RUDK education, so do their children.

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‘My daughter, listen to what I have to say. &KLOGUHQ OHDUQ WR UHVSHFW ZKDW WKH\ VHH UHVSHFWHG DW KRPH :KHQ WKH\ DUH H[SRVHG WR D GRXEOH VWDQGDUG RU K\SRFULV\ WKH\ UHDFW LQ NLQG ,Q FRQFOXGLQJ WKH LPSDFW WKDW -HZLVK mothers have had on their children, we cite the mother of the Rosh +D\HVKLYDK RI <HVKLYDV &KDFKPHL Lublin and founder of the Daf Hayomi IROLR D GD\ +RUDY 0HLU 6KDSLUR ]O 5DY 0HLU 6KDSLUR ZRXOG DOZD\V UHODWH two thoughts that his mother had

75

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MIRACLES

An Enemy Becomes a Friend $PHULFD KDG Ă€QDOO\ HQWHUHG :RUOG :DU , 7URRSV SRXUHG LQWR (XURSH WR SXW DQ HQG WR WKH ZDU 7KH ZDU ZDV LQ LWV Ă€QDO VWDJHV $PHULFDQ WURRSV ZHUH GLVSDWFKHG WKURXJKRXW *HUPDQ\ 7KH year was 1917. $ ORQH -HZLVK VROGLHU IURP 'XOXWK Minnesota, Alex Lurye, found himself LQ D VPDOO *HUPDQ WRZQ FDOOHG 6HOGHV It was Friday night. Being far away from home was lonely. The young -HZLVK VROGLHU KDG VRPH WLPH RQ KLV KDQGV DQG IHHOLQJ RXW RI SODFH KH GHFLGHG WR VHH ZKDW WKH ORFDO -HZLVK SRSXODWLRQ ZDV OLNH (QWHULQJ WKH local village shul must have created a VWLU $Q $PHULFDQ VROGLHU LQ XQLIRUP The Americans fought the Germans in bitter combat. The lone soldier was JUHHWHG E\ D NLQG *HUPDQ -HZ E\ WKH name of Herr Rosenau, who made him feel at home in the shul. After the services, Herr Rosenau invited the serviceman to his house for kiddush and the traditional Friday night seuda. 6HHLQJ WKH EHDXW\ RI D WUDGLWLRQDO 6KDEERV WRJHWKHU ZLWK WKH ZDUPWK DQG NLQGQHVV RI WKLV *HUPDQ -HZLVK IDPLO\ PDGH D GHHS LPSUHVVLRQ RQ WKLV young soldier. He was a stranger, a IRUHLJQHU HYHQ DQ HQHP\ <HW EHFDXVH KH ZDV -HZLVK KH ZDV LQYLWHG WR DQRWKHU -HZ¡V KRPH JLYHQ D GHOLFLRXV warm kosher home cooked meal, FRPSOHWH ZLWK ZLQH DQG ]PLURV +HUU Rosenau’s family gave the soldier the feeling that he was not alone, certainly not an enemy, even in such a far and

distant land. The soldier was never able to come back to see this kind family again. +RZHYHU WKH HPRWLRQDO LPSUHVVLRQ WKDW KH KDG UHFHLYHG WKH H[SHULHQFH RI 6KDEERV LQ D ZDUP DQG FDULQJ -HZLVK home, did not leave him. It meant so much to this young soldier that

SODFHG LQ D GHVN GUDZHU DQG WKHUH LW rested for twenty one years. Time moved on. Esther, the teenage daughter of Herr Rosenau, JUHZ XS DQG PDUULHG D *HUPDQ -HZ by the name of Alexander Wienberg. 6KH KDG WKUHH VPDOO FKLOGUHQ 7KH oldest was a boy of eleven. The time ZDV YHU\ EDG WLPH IRU *HUPDQ -HZV in the year 1938. The dreaded Adolf Hitler had taken hold of Germany and DQWL -HZLVK SURFODPDWLRQV ZHUH EHLQJ contrived and enforced on a continual basis. Herr Rosenau was by then a grandfather. He was bothered by the dark and dismal future for himself DQG KLV IHOORZ -HZV LQ *HUPDQ\ +H GLGQ¡W SD\ DWWHQWLRQ WR KLV HOHYHQ \HDU ROG JUDQGVRQ 6KLPRQ ZKR ZDV EXV\ rummaging through his grandfather’s desk, looking for something of interest. 6XGGHQO\ D IRUHLJQ SRVWDJH VWDPS FDXJKW WKH ER\¡V H\H +H SXOOHG RXW WKH HQYHORSH ZLWK WKH SRVWDJH VWDPS IURP $PHULFD ´=HLG\ FDQ , KDYH WKLV"Âľ 7ZHQW\ RQH \HDUV KDG SDVVVHG since Herr Rosenau received that OHWWHU ´<HV WDNH LW Âľ WKH JUDQGIDWKHU UHSOLHG 7KH ROG IRUJRWWHQ HQYHORSH PDGH KLV JUDQGVRQ KDSS\ +H WRRN LW KRPH WR KLV PRWKHU ´/RRN 0RPP\ ZKHQ KH Ă€QDOO\ UHWXUQHG WR 'XOXWK /RRN ZKDW =HLG\ KDV JLYHQ PH Âľ Minnesota, his home town, he took The mother and her husband, Herr time out to sit down and write a letter :LHQEHUJ H\HG WKH HQYHORSH ZLWK WR WKH *HUPDQ -HZ ZKR KDG WRXFKHG curiosity. The letter was still inside. his life with such kindness. This was They removed the letter and read it. in1917. For some unknown reason, It was a thank you letter from the although Herr Rosenau received the American serviceman, whom they’d letter, it was never answered. It was hosted twenty-one years ago.

“

He was a stranger, a foreigner, even an enemy. Yet because he was Jewish, he was invited to another Jew’s home.

“

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MIRACLES 6HOGHV *HUPDQ\ WKH IDPLO\ PDGH VXUH WKDW WKH 6KDEERV ZRXOG EH MR\RXVO\ honored. The rest of the family was quickly EURXJKW RYHU WR WKH 6WDWHV WKHUHE\ HVFDSLQJ WKH KRUURUV RI :RUOG :DU ,, The kindness that Herr Rosenau had given to a stranger twenty one years earlier had come full circle. %HFDXVH RI WKHLU FRPSDVVLRQ IRU D IHOORZ -HZ ZLWKRXW DQ\ WKRXJKW RI SHUVRQDO JDLQ +HUU 5RVHQDX DQG KLV IDPLO\ ZHUH VSDUHG IURP WKH KRUULEOH IDWH RI WKHLU IHOORZ *HUPDQ -HZV 7KH chesed that they had so warmly given to another had come back to them with dividends. The entire family was saved. Today, that family is b’H blessed with many children and grandchildren. $QG DOO KDYH WDNHQ LW XSRQ WKHPVHOYHV WR DOZD\V KRQRU WKH 6KDEERV

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Your Neighborhood

Locksmith

SHIMON JOSEPHS

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CLASSIFIEDS Bringing you the Buzz on Savings & Event

HOUSING

“FIX IT TEAM”

Volenteer Women Drivers

We Specialize in all Home & Office Repairs - Plumbing - Carpentry - Electric - Furniture & Equipment Assembly - Air Conditioner Installation Great Rates! We Do it All! Chaim- 347-416-1027

Jerusalem Penthouse For sale

Looking For Volunteer Women Drivers

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E.M.T. Emergency Medical Technician Course For Women Call Now Call:718-851-9683 rrdist44@gmail.com

torahgemach.org we are looking for Torahs to place in Shuls that need torahgemach@aol.com

FOR SALE

CAREERS

AIRPORT & MESSENGER SERVICE

Givat Shaul stunning view,

HEIMISHE DRIVER

private elevator

AIRPORTS & MESSENGER SERVICE

4 bedroom, plus dinette and

AT REASONABLE RATES

lounge

CALL MECHY 347-672-5199

3 full Baths LARGE PORCH, AMERICAN KITCHEN FRONT PARKING

Right Choice Pest Control

718-436-2835

EXTERMINATOR: Water bugs, Ants, Bed Bugs, etc. It’s ant season…Are YOU ready?

ONLY SERIOUS BUYERS

Call Shabsy NOW: 1-917-370-7900

$890,000

SERVICES COMPUTER SPECIALIST All Computer Problems Expertly Repaired Free Gift with service ZEV 718-986-1255

LOST A DIAMOND EARRING!!

Monday night, January 13. Was by two weddings: either in Williamsburg, Imperial Hall (Lieberman & Polachek chasuna) or in Boro Park, Tiferes Rivka Hall (Landau & Kohn chasuna). If found please call 718-435-3498 or 917-653-8077. Thank you.

GEMACH

GOWN FOR SALE BEAUTIFUL MATERNITY GOWN SIZE M IVORY LACE CHIFFON WITH MATCHING IVORY SHELL WORN ONCE. CALL 718-435-7346

GOWN RENTAL BEAUTIFUL EXQUISITE GOWN, SISTER OF BRIDE, SIZE 6, BEIGE SEQUINS TOP CHIFFON BOTTOM W/ SATIN BOW BELT, PLEASE CALL 718.851.0832

BABY SITTER BABYSITTER AVAILABLE AT NIGHT IN BP 347-351-5568

SALES PERSON WANTED BUZZ MAGAZINE IS SEEKING A SALES PERSON YIDDISH SPEAKING A PLUS

718-513-9885 WIG SALESPERSON Looking for Commission based sales rep. to distribute wigs for well known company in Brooklyn Salons. Friendly , Dynamic personality a must. Wig experience preferred.

Email: WIGSALES1@AOL.COM Call: 1-877-553-9350

FISH STORE FOR SALE

Busy fish store for sale or working partner. Call: 718-614-7161

HANDYMAN

LOST & FOUND TEFILLIN

GOWN FOR SALE

Shalom HandyMan

Help a Yid Find His Tefillin Report Lost or Found Tefillin at www.tefillinfinders.com

beautiful size 2 cream/lace top, front bustled wedding gown. Sister of the kallah emerald green peplum gown size 4 And sister of the kallah- vintage one of a kind purple/ gold gown size 4. Pictures available upon request

REFLECTOR BELT GEMACH

Medela Pump

SALE PERSON WANTED

Stay safe be seen wear a reflector belt Call 718-853-4966 a $3.00 Donation toward the Gemach is requested.

Medela pump in style. Brand new in box. Call 718 972 0120

Salesperson wanted for

Plumbing, heating, boiler, installation, sewer, locks, and more.

Call 917-217-3676

JUDAIC, AND LANDSCAPE PAINTINGS

Lynn Russell 917 204 5058 CUSTOM MURALS Judaica. Flowers. Landscape Paintings Color Consultation

347-524-8681

FISH STORE

Seeking exp. Person to work in a Fish store in Brooklyn. Call: 347-275-5408

Buzz Magazine CALL: 718-513-9885

E-MAIL YOUR FREE CLASSIFIED TO NYBUZZCLASSIFIED@GMAIL.COM (All ads accepted, except those meant for business solicitation)

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Contested & Uncontested Matters: Ƭ Divorce Custody/Visitation Support Maintenance Orders of Protection

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1829 East 19th Street Brooklyn, NY 11229 (718) 336-0001

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