5 pm The Well leaflet 6/27/21 by Christ Church Cathedral

June 27, 2021 5 p.m. We welcome you to Christ Church Cathedral. Since 1839, this Christian community has gathered for worship. The Cathedral is equipped with a hearing loop for assisted listening via telecoil. Welcome to Christ Church Cathedral! In accordance with guidance from the Centers for Disease Control and Bishop Doyle, fully vaccinated worshipers are no longer required to wear masks or physically-distance. However, anyone who prefers to wear a mask may continue to do so. Worshipers who are not fully vaccinated, including children over age two, are expected to wear masks. The east transept and first rows near the pulpit are reserved for those who choose both to physically distance and wear masks. We have resumed administering wine at Holy Communion. Intinction (i.e.-dipping the wafer in the chalice) is permitted. However, in accordance with Bishop Doyle’s guidelines, at Communion we will not drink from the common cup. It is also acceptable to receive bread but not wine, as each element of Communion contains a full measure of grace. The congregation will be invited to the altar rail to receive Communion. If you choose to sit in the area reserved for physical distance, Communion will be brought to you in your pew. We’re glad you’re here! Let us prepare to worship the Lord.

Christ Church Cathedral Houston, Texas

The Fifth Sunday after Pentecost five o’clock in the evening The Very Rev. Barkley S. Thompson, Dean Celebrant

Lighting of Votive Candles Worshipers are encouraged to sit in front of the alms basin. During the opening contemplative music, they are invited to observe prayerful quiet or to come forward to light a votive candle in acknowledgement of a prayer, concern, or in memory of a loved one.

Opening Music LordTunes of all hopefulness, Scottish and Irish

Lord of all hopefulness, bb 3 of all the hopefulness, b & celebrant The after people stand. œLord b b 43 œ will offerœ a welcome, œ œ ofwhich Lord all hopefulness, œ b œ œ œ b & b b 43 œ œ œ œ œ Lord of all hopefulness, œ œ & b b 431.œLord ofœ œ œ œ all hope - ful - ness, Lord Hymn œ œ Lord of all hopefulness, œ - - ger œ - ness, œ œ Lord & b b b 431.2.œLord ofœ œ œ hope œ all ful ea œ œ b œ œ & b b 431.2.3.œLord œ œ hope of all -- ger ful -- ness, Lord œ œ kind li Lord ea Lord of all ness, œ œ -- ness, œ œ Lord & b 42.1.3.4.œLord Lord of all ful ness, Lord œall œ œ hope œ ea ---- ger of Lord of all kind li ness, Lord gen tle œ œ œ -- œness, 1. of all hope ful Lord 2. Lord ea - -- ger 3. Lord of all kind li ness, Lord Lord of all gen - tle ness, Lord b 1.4.2. Lord hope ful Lord of all ea ---- ger kind li --- ness, Lord ofœ all gen tle ness, Lord & b b b ú2.4.3.3.4. Lord œ œ --- ger œ ea Lordœ of all œ kind liœ -- ness, gen tle b œ & b b bb ú3.4. Lord ofœ œ all œ œ -- tle œ kind liœ -ness, Lordœ gen œ & b b joy, ú4. Lord ofwhose œ œ œ œ œ er ev like, trust, child œ œ all œ gen - tle ness, Lord œ & b b b faith, ú œ œ œ er whose ev like, joy, trust, child were hands at strong skilled œ œ trust, & b b grace, ú œ œ œ œ œ er whose ev like, joy, child to your swift hands wel - come, hands at faith, œwhose œ & b b grace, ú œ strong er whose ev like, joy, trust, child œ œ - were œ - skilled œ - - come, were whose hands at faith, skilled to your swift con hands wel whose strong is ment, calm, voice tent er whose ev like, joy, trust, child were whose hands at faith, to your swift hands wel -- come, - skilled con whose strong is ment, calm, voice tent b b grace, - were er whose ev like, joy, trust, child to œ - skilled your swift grace, hands wel œ -- - come, hands at faith, œ œ con whose strong isú ment, calm, voice tent b œ & b grace, œ to your swift come, hands wel were whose hands at faith, strong skilled con is ment, calm, voice tent œ œ œ b œ ú œ & b b bb grace, œ œ to œ your swift wel œ - come, con whose œhands isú ment, calm, voice tent œ & b b cares œ troy, be could des there at œ œ œ œ ú œ con whose is ment, calm, voice tent b & b b cares œ - lathe, troy, be could des there at plane the and œ œ œ ú œ œ & b barms œ -- brace, troy, be cares could des there at em to lathe, be plane and the there at œ œ œ ú œ b œ b & pres œ -- brace, troy, be cares des there at lathe, be plane - could and the there at be arms to em there at balm, ence is

œ œ of œ œ of of œ of of œ of of of

œ œ œ all œ all œ all all all œall all

all all all all all all all no all no the no your the no the your whose no the your whose no your the whose your the whose your whose our whose our our our our our our troy, cares could des at our lathe, be plane and there the brace, be arms to em there at our balm, be pres ence is there at our troy, be cares des there at our lathe, plane - could and the -brace, arms to em balm, be pres ence is there at our lathe, be plane and the there at our brace, arms to em balm, pres ence is brace, be arms to em there at our balm, pres ence is wak ing, and give us, be we there pray,at your -- ence balm, pres is our wak ing, and give us, we pray, your la - bors, wak give pray, ing, and us, we your hom - -- bors, ing, la and give us, we pray, your wak ing, and give us, we pray, your la give pray, and us, we your hom ing, and give us, we pray, your sleep - -- bors, wak ing, la - -- bors, and give us, we pray, your hom give pray, ing, and us, we your sleep ing, and give us, we pray, your wak ing, and give us, we pray, your la hom give pray, ing, and us, we your sleep - -- bors, give pray, ing, and us, we your la and give us, we pray, your hom sleep - -- bors, ing, and give us, we pray, your hom ing, and give us, we pray, your sleep -bliss atus, the we break ofpray,the day.your sleep -in ing,our andhearts, Lord, give bliss in our hearts, Lord, at the break the day. strength noon of bliss in our hearts, Lord, at the break of the day. strength in our hearts, Lord, at the noon of the day. love eve bliss in our hearts, at the break of the day. strength in our hearts, Lord, Lord, at of the day. hearts, eve day. love peace in our Lord, at the the noon end of the bliss break strength in our hearts, Lord, at the noon of the day. love in our hearts, Lord, at the eve of the day. in our hearts, Lord, at the end of the day. peace Words: Jan Struther (1901-1953); Music:our ST MAGNUS, melody DIVINE Lord, COMPANION, 1707; harm. Williambreak Henry Monk of (1823-1890), after John Pyke Hullah bliss in hearts, at the the day. strength noon love in our hearts, Lord, at the eve of the day. peace the end of the day. (19th cent.); Reprinted by in permission. our All rights reserved.hearts, CCL #11426131;Lord, OneLicense.net at # 726591-A. Words: Jan Struther (1901-1953); Music: ST MAGNUS, melody DIVINE COMPANION, 1707; harm. William Henry Monk (1823-1890), after John Pyke Hullah strength in our hearts, Lord, at the noon of the day. love eve peace in our hearts, Lord, at the end of the day. (19th cent.); Reprinted by permission. reserved. CCL #11426131; OneLicense.net1707; # 726591-A. Words: Jan Struther (1901-1953); Music:AllSTrights MAGNUS, melody DIVINE COMPANION, harm. William Henry Monk (1823-1890), after John Pyke Hullah love in our hearts, Lord, at the eve of the day. peace end cent.); Reprinted by permission. reserved. CCL #11426131; OneLicense.net1707; # 726591-A. 1 (19th Words: Jan Struther (1901-1953); Music:AllSTrights MAGNUS, melody DIVINE COMPANION, harm. William Henry Monk (1823-1890), after John Pyke Hullah peace in our hearts, Lord, at the end of the day. (19th cent.); Reprinted by permission. All rights reserved. CCL #11426131; OneLicense.net # 726591-A. Words: Jan Struther (1901-1953); Music: ST MAGNUS, melody DIVINE COMPANION, 1707; harm. William Henry Monk (1823-1890), after John Pyke Hullah

b & bbb & bb b bb & bb & bbb & bb &bb b & bbb & bb b bb & bb & bbb & bb &bb

œ œ œ œ œ œ

ú ú ú ú ú ú

œ œ œ œ œ œ

of of of of of of of of

œ œ œ œ œ œ

ú. ú .. ú ú. ú. ú.

œ œ œ œ œ œ

(19th cent.); Reprinted by permission. reserved. CCL #11426131; OneLicense.net1707; # 726591-A. Words: Jan Struther (1901-1953); Music:AllSTrights MAGNUS, melody DIVINE COMPANION, harm. William Henry Monk (1823-1890), after John Pyke Hullah

œ œ œ œ œ œ

The Word of God The people remain standing. The Celebrant begins Celebrant Welcome to this holy place. People

Friend and stranger, saint and sinner, all who gather here. Celebrant Come all who hunger, all who thirst for life in all its fullness. Come with hope or hesitation; come with joy or yearning; come. People Generous God and generous Savior, touch us through your Spirit. Celebrant The Lord be with you. People And also with you. Celebrant Let us pray. Stay with us, Lord, since the day is far spent and the night is coming; kindle our hearts on the Way, that we may recognize you in the scriptures, in the breaking of the bread, and in each other. Amen. The people sit.

The First Reading Reader

2 Samuel 1:1, 17–27

A Reading from the second Book of Samuel.

After the death of Saul, when David had returned from defeating the Amalekites, David remained two days in Ziklag. David intoned this lamentation over Saul and his son Jonathan. (He ordered that The Song of the Bow be taught to the people of Judah; it is written in the Book of Jashar.) He said: Your glory, O Israel, lies slain upon your high places! How the mighty have fallen! Tell it not in Gath, proclaim it not in the streets of Ashkelon; or the daughters of the Philistines will rejoice, the daughters of the uncircumcised will exult. You mountains of Gilboa, let there be no dew or rain upon you, nor bounteous fields! For there the shield of the mighty was defiled, the shield of Saul, anointed with oil no more. From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, nor the sword of Saul return empty. Saul and Jonathan, beloved and lovely! In life and in death they were not divided; they were swifter than eagles, they were stronger than lions. O daughters of Israel, weep over Saul, who clothed you with crimson, in luxury, who put ornaments of gold on your apparel. How the mighty have fallen in the midst of the battle! Jonathan lies slain upon your high places. I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women. How the mighty have fallen, and the weapons of war perished! Reader People

The Word of the Lord. Thanks be to God. 2

The people stand for the hymn and the reading of the Gospel.

Hymn

b 3 &bb 4 œ

Lord

b & b b œ. b &bb ú

œ J

œ.

all,

heal

sing the entire hymn twice LordWeofwilllife, we come to you

œ J

our

with

life,

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the

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be;

come

j œ œ

of your

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life.

Lord

j œ œ

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bless

and

The Holy Gospel Deacon People

Mark 5:21–43 The Holy Gospel of our Lord Jesus Christ according to Mark. Glory to you, Lord Christ.

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him; and he was by the sea. Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet and begged him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.” So he went with him. And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from hemorrhages for twelve years. She had endured much under many physicians, and had spent all that she had; and she was no better, but rather grew worse. She had heard about Jesus, and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his clothes, I will be made well.” Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease. Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my clothes?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.” While he was still speaking, some people came from the leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the leader of the synagogue, “Do not fear, only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the house of the leader of the synagogue, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to 3

them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him. Then he put them all outside, and took the child’s father and mother and those who were with him, and went in where the child was. He took her by the hand and said to her, “Talitha cum,” which means, “Little girl, get up!” And immediately the girl got up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this, and told them to give her something to eat. Deacon People

The Gospel of the Lord. Praise to you, Lord Christ.

The people sit.

The Reflection

The Rev. Becky Zartman, Canon Missioner for Evangelism and Formation

Prayers of the People (The people may stand or kneel for the prayers.) The Leader begins

As evening falls and courage sometimes falters, let us turn our hearts to God in prayer. Silence

We pray for those gathered here and all that lies heavy on our hearts. We pray that you would know our needs even before we recognize them. Grant us those good things for which we dare not, or in our blindness cannot, ask. Silence

We pray for those in positions of leadership in the world, our nation, our state, and our city. Grant them the spirit of wisdom, charity, and justice, that they may promote the well-being of all people. Silence

We pray for the sick, the bereaved, the oppressed, and the homeless, that they may be comforted by your Holy Spirit, who brings light to the darkest places. Silence

We pray for the broken and torn fabric of the earth as it yearns for healing, trusting that you make all things new. Silence

We pray for this and all communities of faith. We pray that you would open the hearts of your faithful to seek your truth and pursue it in love. 4

Silence

We pray that you would disturb us, Lord, when our dreams have come true because we have dreamed too little; when with the abundance of things we possess we have lost our thirst for the water of life. Push back, we pray, the horizons of our hopes, and move us into your future in strength, courage, hope, and love.

The Confession and Absolution Celebrant Let us confess our sins. The People may kneel or stand.

Merciful God, we have sinned in what we have thought and said, in the wrong we have done and in the good we have not done. We have sinned in ignorance; we have sinned in weakness; we have sinned through our own deliberate fault. We are truly sorry. We repent and turn to you. Forgive us, for our Savior Christ’s sake, and renew our lives to the glory of your name. Amen. Celebrant

Through the cross of Christ, God have mercy on you, pardon you, and set you free. Know that you are forgiven and be at peace. God strengthen you in all goodness and keep you in life eternal. Amen. The people stand for the Peace.

The Peace Celebrant The peace of the Lord be always with you. People And also with you.

The People greet one another in the name of the Lord.

The Holy Communion The God of heaven The hymn. God ofj heaven 6 j The people may be seated for the offertory b j The & 86 œ œj heaven œj œ God of œ œ œ œ b j The God of heaven & 86 œ œ œ œ œ j Offertory Hymn œ œ j œ God of The Heav'n pre - sent on & b 86Theœj œ God isof œj heaven œ œ œ œ j b The God of Heav'n is pre - sent onœ

j œ œj œ œj earth in œ earth inœj &b 68 œj œ œ œjœ œ œ .œ j œ œ j œ œ œœJj God œ ofœ Heav'n - sent on earth in œ && b œ8 Thej œ œ isœ œ pre j œ œ œ . œ œ b œ œ œ œœJ God œ j ofœ Heav'n is pre - sent on earth in œ & œ The œ . œ œ and si lence and shar ing, in œ œ & bword œ The God œj of Heav'n is pre - sent on earth in œ œ . œ and siœ - lence and shar ing, jœ jinJœ œ œ &b bword j œ œ j œ . œ j œ œ and œ si shar - œ ing, && b word jœ j inJœ œjœ œ - lence œ œand œ œ œ b œ j œ and œ si - lence shar - œ ing, & word jinJ j œ j depth œand œ œ b face of doubt, in of faith, in j œ œ & word and œ si - lence and shar - œ ing, j jin œj œ doubt, in depth ofœj faith, Fine inœj & bfaceœj ofœœ œ œ œ œ j j depth j doubt, œj faith, of in of in œ œ œ œ œ Fine &&b b face œface œ œ j œ œ of doubt, in depth of faith, in . . œ œ j Fine œ & b face œ œj œ jdepth car of in and in . of - faith, ing. . œ œ ofœ doubt, love Fine œ & bsigns œ j œ . . œ œ b j ofœ and car ing. Fine œ & b signs œ j love œj œ. œ - œ œ.. of œ love and ing. & œ œ. œ car œœ œ & bb signs œ œ œ . . . œ œ signs of love and car ing. & 1. Gen œ œ air, œ œ œ - tler œ œ than œ wind, . wild - er than œ . & b signs œ of love and car ing. œ church, œ erœ than œ œ œ wind, œ. tler than air, . wild 2. Far - from the out - - side the fold, & b1. Gen œ œ œ œ œ œ œ 1. Gen wild tler than air, er than wind, œ. 2. Far from the church, out side the fold, b Truth af ter tears, trust af - ter fears, & 3.2.1. Gen œ. œ œ œ œ œ œ tler than air, wild er than wind, Far from the church, out side the fold, œ. 3. Truth af ter tears, trust af - ter fears, œ . œ b œ œ 1. Gen tler than air, wild er than wind, 2. Far out from the church, side the fold, tears, trust af - ter fears, œ & 3.œ Truth œaf - ter œ œ Jœ œ . b œ œ 2. Far from the church, out side the fold, tears, af - ter fears, trust œ & 3.œ Truth œaf - ter œ œ Jœ œ . œ - afrang- ter- fears, tling yet alœ soœ de ing, the œ & bset3.œTruth afœ terœ tears, trust œ . œJ set - prayer tling yet alœ soœ deœ rang ing, the turns fee ble and ner -vous, & bwhere œ œ œ œ J œ . œ œ - ner so de set tling - turns yet rang - - - vous, ing, the œ - and fee ble the God leav ing eval one wis er, œ & bwhere œ - - ery œ œ -- prayer œ setj tling yet al - - ery so de rang ing, fee ble and where prayer turns ner vous, the God leav ing ev one wis -- er, the jJ j œ set tling yetœ al so de rang ing, œj - prayer jner œjthe fee ble God leav - turns ing --œ ery wis er, ev one & b where œ-- vous, œ and j œ œ b œ j œ jthe where prayer turns fee ble and ner vous, God leav ing one wis er, ev ery & œ j œj œ œ œ wis thrives man lives œj - ritœleav - ing œjthe j God ev -inœ ery -huœ one -œ er, both & b Spi œ j - cie œ Spi thrives in hu -man lives both wills so ty's ills beœj œj -- rititœ j & bSpir œ œ œ œ -- less œj things Spi thrives inj - hope hu man lives both wills so cie ty's ills beœ springs through trans œ -- itritœ & bSpir œ œ œ œ œ Spi -- - itrit thrives in hu man lives both Spir it wills so cie ty's ills be Spir springs through hope less things trans j . Spi - - rit thrives in huj --man lives both wills so - hope cie ty's ills be it through less things trans -. & b œSpir œj springs œ . . œ œ b j œ wills so ty's - hope cie ills be through less things trans -. & œSpir - it œ jsprings œ j --- chang œ . things œ trans - .. yet less ing. œ through hope Spir less & bchange œ - itœjsprings and œj .. œ . - - vice. œ and less yet chang ing. œ hum through ble healed ser & bchange œ œj œ . .. œ œ and less yet change chang ing. b j œ hum through healed ble ser vice. ing what de fies her. & form œ œ œ . œ œ and less yet change chang ing. through hum healed ble ser vice. œ what ingSir Hugh Roberton fies by John L. - Sinclair, ©The - arrangement her. Tune: HOform RI HO RO, Alexander Trust - Roberton Publicationsde ~ Words and and less yet change ing. Bell and Graham Maule, ©WGRG,- Iona Community Glasgor, UK. ~ words and music- from the Ionable Abbey Music Book ~chang Reprinted through hum healed serby JohnbyL.permission. -vice. ing what form fies her. Tune: HO RI HO RO, Alexander- Sinclair, ©The Sir Hugh Roberton Trust - Roberton Publications ~de Words and-arrangement All rights reserved. CCL #11426131; OneLicense.net # 726591-A. Bell and Graham Maule, ©WGRG, Iona Community Glasgor, UK. ~ words and music from the Iona Abbey Music Book ~ Reprinted by permission. through hum healed ble ser vice. ing what form de fies her. Tune: HO RI HO RO, Alexander Sinclair, ©The Sir Hugh Roberton Trust - Roberton Publications ~ Words and arrangement by John L. AllBell rights CCL #11426131; OneLicense.net # 726591-A. andreserved. Graham Maule, ©WGRG, Iona Community Glasgor, UK. ~ words and music from the Iona Abbey Music Book ~fies Reprinted by permission.her. ingSir Hugh what - Sinclair, - arrangement Tune: HOform RI HO RO, Alexander ©The Roberton Trust - Roberton Publicationsde ~ Words and by John L. All rights reserved. CCL #11426131; OneLicense.net # 726591-A. Bell and Graham Maule, ©WGRG, Iona Community Glasgor, UK. ~ words and music from the Iona Abbey Music Book ~ Reprinted by permission. Tune: HO RI HO RO, Alexander Sinclair, ©The Sir Hugh Roberton Trust - Roberton Publications ~ Words and arrangement by John L. All rights reserved. CCL #11426131; OneLicense.net # 726591-A. Bell and Graham Maule, ©WGRG, Iona Community Glasgor, UK. ~ words and music from the Iona Abbey Music Book ~ Reprinted by permission. All rights reserved. CCL #11426131; OneLicense.net # 726591-A.

The Great Thanksgiving The people stand. Celebrant Come, Lord Jesus, be our guest. With friend, with stranger, with young People

and old, be among us tonight. Come close to us that we may come close to you. Strengthen us that we may strengthen one another. Renew us that where we have failed, we may begin again.

The People kneel or stand.

In the beginning God made the world. The world flowed from God and God shaped it, filling it with light and life. God knew the world, but we chose not to know God. We turned from God, and though God sought us through patriarchs, matriarchs, and prophets, still we strayed. Our rebellion imperiled the fullness God intends for us, and when the world could bear no more, God sent Jesus, his Son. Among friends, gathered round a table, Jesus took bread, and, having blessed it, he broke the bread and gave it to his disciples saying, “This is my body which is given for you.” In the same way he took wine, and, having given thanks for it, he poured it and gave the cup to his disciples saying, “This cup is the new covenant with God, sealed with my blood. Take this and share it.” Lord Jesus Christ, present with us now, as we do in this place what you did in an upstairs room, breathe your Spirit upon us and upon this bread and wine, that they may be heaven’s food and drink for us, renewing, sustaining, and making us whole, and that we may be your body on earth, loving and caring for the world. Through, with, and for the love of Christ, we share this bread and cup in the unity of your Spirit, Father Almighty. Amen.

The Lord’s Prayer Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.

The Breaking of the Bread Celebrant Alleluia. Christ our Passover is sacrificed for us; People Therefore let us keep the feast. Alleluia.

The Invitation to Communion Celebrant

So, come to this table, you who have much faith, and you who would like to have more; you who have been to this sacrament often, and you who have not been for a long time. You who have tried to follow Jesus, and you who have fallen short. Come. It is Christ who invites you to meet him here. All are welcome and encouraged to receive Communion, whatever one’s Christian tradition.

Prayer after Communion (The people may stand or kneel.) Celebrant and People

Eternal Light, shine in our hearts. Eternal Power, be our strength. Eternal Wisdom, guide us as we serve you. Eternal Goodness, you have drawn us to your heart and united us in the Sacrament of Christ’s Body and Blood. Now grant that with all our heart, mind, and strength, we may evermore seek your face in all those we meet in the world. Amen.

The Blessing

O God of Every Nation

Hymn & 44 œ

1. O 2. From 3. Keep

&œ

God search bright

ery of

days

when

&ú

race truth

and land, and right,

war

shall cease,

œ œ

a tion show - er vi

&œ

hate pride

dawns

& ú.

sion

œ œ œ and of the

Your struc

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way

In De

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di and

morn - ing

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heal ter all

With De -

fear race

hurled, way, reign

our nal the

deem trust

When

œ.

love

œ œ

j œ

œ œ

the in

whole bombs

tred

and

cre that di

peace,

Till

œ œ œ œ œ œ

bit - ter blind - ness

rious

When peace

œ œ œ and er

mer ev -

œ œ

shall

rule

vic

cy ery

and

torn we do

Of And Of

Where From

glo

tion, er sion

hand; night,

And And

strife God, world's

y the

us tion

j œ

ú.

œ.

œ œ

œ œ œ

vide sta

Christ

na pow vi

Re From

al - might tion through

love liv -

And

ery and the

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ev wealth us

ú.

of for in

j œ

œ œ œ.

ev scorn

threats are to Your earth

guide na

us tion,

rious

shall

œ œ And E O'er

ú.

world. pray. main.

Words: William W. Reid, Jr., 1958; alt. 1972 ~ Music: SALLEY GARDENS, Irish trad., arr. John L. Bell music arr. ©WGRG, Iona Community, Glasgow, UK. ~ Reprinted by permission. All rights reserved. CCL #114261311; OneLicense.net # 726591-A

The Dismissal Celebrant Deep peace of the running wave to you. Deep peace of the flowing air to

People

you. Deep peace of the quiet earth to you. Deep peace of the shining stars to you. Deep peace of the Son of God to you. Deep peace, deep peace. Thanks be to God.

Closing Music English Country Dance Tune by Henry Purcell, arr. by John Playford Becky Baxter, Music Coordinator and Harpist for The Well Dr. Kimberly Clark, flautist Sally Keller, cellist The Book of Remembrance This week we remember Charles Campbell Evans. The Beauty of Flowers The flowers on the Cathedral Altar are given to the glory of God in loving memory of Winston Pettus Crowder by his family on his birthday.

The Rt. Rev. C. Andrew Doyle, Bishop of Texas The Rt. Rev. Jeff W. Fisher, Bishop Suffragan The Rt. Rev. Kai Ryan, Bishop Suffragan The Rt. Rev. Hector Monterroso, Assistant Bishop The Very Rev. Barkley S. Thompson, Dean The Rev. Kathy Rock Pfister, Canon Vicar The Rev. Simón Bautista Betances, Canon Missioner for Latino Ministries The Rev. Becky Zartman, Canon Missioner for Evangelism and Formation The Rev. John A. Logan Jr., Canon Emeritus The Rev. Edward L. Stein, Assisting Priest The Rev. Jim Morgan, Chaplain for The Beacon Robert L. Simpson, Canon for Music Daryl Robinson, Cathedral Organist Lucy Chambers, Bookstore Manager

1117 Texas Avenue • Houston, Texas 77002 • 713-222-2593 christchurchcathedral.org Portions of this service are adapted from the Iona Community Worship Book and the Prayer Books of the Church of Ireland, the Anglican Church of New Zealand, and the the Northumbrian Community. Pursuant to Section 30.06, Penal Code (trespass by license holder with a concealed handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a concealed handgun. Pursuant to Section 30.07, Penal Code (trespass by license holder with an openly carried handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a handgun that is carried openly.

Welcome, Sunday, June 27, 2021

Announcements TODAY Welcome • If you are a guest today, we offer a warm welcome to Christ Church! Please complete a virtual welcome card at christchurchcathedral.org/welcome so we can get to know you. Feel free to contact the cathedral offices during the week at 713-222-2593 and let the receptionist know you would like to learn more about Christ Church Cathedral. Donuts and Devos • In lieu of Vacation Bible School, we’re hosting a similar concept for Cathedral Kids in a one-hour format on selected Saturdays and Sundays. Donuts will be provided at events in the driveways of volunteer host families. Participants can register online for a location nearby or drive to one of their choosing. Learn more at: www.christchurchcathedral.org/donutsanddevos. Facilitating Firm Foundations • Join Canon Zartman for a small group formation experience focused on creating and sustaining conversations that matter. Topics include general listening, caring, small group facilitation, and hospitality. Meets weekly via Zoom beginning July 1. Register to attend: www.christchurchcathedral.org/firmfoundations/ Summer Shade • We have a spectacular line-up for Cathedral Youth this Summer! Each Thursday we will gather at 6 p.m. via Zoom or at the Treehouse to have a game night with awesome prizes, watch a movie, or do an activity together. Learn more at: www.christchurchcathedral.org/summershade. Cathedral Reads: The Logic of Love • Join Cathedral friends this summer as we discuss James Carroll’s novel, The Cloister. For families with children, we’ll be reading Kate DiCamillo’s The Miraculous Journey of Edward Tulane. We’ve also got a spell-binding adventure for youth in Cornelia Funke’s Inkheart. Additional information and registration links for Cathedral Reads events are available at: www.christchurchcathedral.org/cathedralreads 20s & 30s Summer Hangout • On first Fridays until the end of August, the 20s & 30s will be hanging out from 7:30–8:30 p.m. on Zoom! It will be a great time to connect and play some games. Join us on July 2! Friends are always welcome and registration is free. We’re also meeting in-person on fourth Fridays. Learn more and register at: www.christchurchcathedral.org/summerhangout Sing with the Choir • Now that we’re allowed to sing again, why not make the most of it? Come sing with the Parish or Cathedral Choir this summer. For additional information, contact Canon for Music, Robert Simpson, by phone at 713-590-3311 or email at: rlsimpson@christchurchcathedral.org. Get Connected • To learn more about the ministries of Christ Church Cathedral and how you can get involved, read our monthly newsletter The Bulletin, see our upcoming events, and subscribe to our weekly e-newsletters to stay informed. You can find all this information and more at: www. christchurchcathedral.org/connect. How to make a donation online • Visit christchurchcathedral.org/give for a variety of ways to make a gift to the Cathedral, including via PayPal and our new “text-to-give” option. Simply text “Give” to 888-998-1634, and follow the instructions. If you have questions, contact Minister for Stewardship Karen Kraycirik at kkraycirik@christchurchcathedral.org or 713-590-3338.

After-Hours Emergency Pastoral Care Line • 713-826-5332