5 pm The Well leaflet 9/19/21

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September 19, 2021 5 p.m. We welcome you to Christ Church Cathedral. Since 1839, this Christian community has gathered for worship. The Cathedral is equipped with a hearing loop for assisted listening via telecoil. Welcome to Christ Church Cathedral! Fully vaccinated worshipers are encouraged to wear masks indoors on campus. Worshipers who are not fully vaccinated, including children over the age of two, are expected to wear masks. We have a socially distanced and masked seating section available. The east transept and first rows near the pulpit are reserved for those who choose both to physically distance and wear masks. If you’re sitting in the marked sections, you’re expected to wear masks and sit socially distanced. We have resumed administering wine at Holy Communion. Intinction (i.e.-dipping the wafer in the chalice) is permitted. However, in accordance with Bishop Doyle’s guidelines, at Communion we will not drink from the common cup. It is also acceptable to receive bread but not wine, as each element of Communion contains a full measure of grace. The congregation will be invited to the altar rail to receive Communion. If you choose to sit in the area reserved for physical distance, Communion will be brought to you in your pew. We’re glad you’re here! Let us prepare to worship the Lord.

Christ Church Cathedral Houston, Texas


The Sixteenth Sunday after Pentecost five o’clock in the evening The Rev. Becky Zartman, Canon Missioner for Evangelism and Formation Celebrant

Lighting of Votive Candles Worshipers are encouraged to sit in front of the alms basin. During the opening contemplative music, they are invited to observe prayerful quiet or to come forward to light a votive candle in acknowledgement of a prayer, concern, or in memory of a loved one.

Opening Music Traditional Breton, Scottish, and Irish Tunes The celebrant will offer a welcome, after which the people stand.

Hymn The Hymnal 1982 - #488 Be thou my vision, O Lord of my heart

Onelicense.Net # 726591-A

1

1 Be thou my vision, O Lord of my heart;


The Word of God The people remain standing. The Celebrant begins Celebrant Welcome to this holy place. People Friend and stranger, saint and sinner, all who gather here. Celebrant Come all who hunger, all who thirst for life in all its fullness. Come with

hope or hesitation; come with joy or yearning; come. People Generous God and generous Savior, touch us through your Spirit. Celebrant The Lord be with you. People And also with you. Celebrant Let us pray.

Stay with us, Lord, since the day is far spent and the night is coming; kindle our hearts on the Way, that we may recognize you in the scriptures, in the breaking of the bread, and in each other. Amen. The people sit.

The First Reading Reader

Proverbs 31:10–31

A Reading from the Book of Proverbs.

A capable wife who can find? She is far more precious than jewels. The heart of her husband trusts in her, and he will have no lack of gain. She does him good, and not harm, all the days of her life. She seeks wool and flax, and works with willing hands. She is like the ships of the merchant, she brings her food from far away. She rises while it is still night and provides food for her household and tasks for her servant-girls. She considers a field and buys it; with the fruit of her hands she plants a vineyard. She girds herself with strength, and makes her arms strong. She perceives that her merchandise is profitable. Her lamp does not go out at night. She puts her hands to the distaff, and her hands hold the spindle. She opens her hand to the poor, and reaches out her hands to the needy. She is not afraid for her household when it snows, for all her household are clothed in crimson. She makes herself coverings; her clothing is fine linen and purple. Her husband is known in the city gates, taking his seat among the elders of the land. She makes linen garments and sells them; she supplies the merchant with sashes. Strength and dignity are her clothing, and she laughs at the time to come. She opens her mouth with wisdom, and the teaching of kindness is on her tongue. She looks well to the ways of her household, and does not eat the bread of idleness. Her children rise up and call her happy; her husband too, and he praises her: “Many women have done excellently, but you surpass them all.” Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. Give her a share in the fruit of her hands, and let her works praise her in the city gates. Reader People

The Word of the Lord. Thanks be to God. 2


The people stand for the hymn and the reading of the Gospel.

Hymn

# 2 & 4 # & œ &

#

Our walk this day with God œ

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Our

our

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cy,

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truth

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the

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peace.

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Christ,

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God,

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grace

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Text: Carmina Gadelica ~ Tune: SANTEZ MARI ~ trad. Breton hymn arr. Keith Duke, arr. © 2005 Kevin Mayhew Lid. Reprinted by permission. All rights reserved. CCL# 11426131

The Holy Gospel

Mark 9:30–37

Deacon

The Holy Gospel of our Lord Jesus Christ according to Mark.

People

Glory to you, Lord Christ.

Jesus and his disciples passed through Galilee. He did not want anyone to know it; for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.” But they did not understand what he was saying and were afraid to ask him. Then they came to Capernaum; and when he was in the house he asked them, “What were you arguing about on the way?” But they were silent, for on the way they had argued with one another who was the greatest. He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.” Then he 3


took a little child and put it among them; and taking it in his arms, he said to them, “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.” Deacon People

The Gospel of the Lord. Praise to you, Lord Christ.

The people sit.

The Reflection

The Very Rev. Barkley S. Thompson, Dean

Prayers of the People (The people may stand or kneel for the prayers.) The Leader begins

As evening falls and courage sometimes falters, let us turn our hearts to God in prayer. Silence

We pray for those gathered here and all that lies heavy on our hearts. We pray that you would know our needs even before we recognize them. Grant us those good things for which we dare not, or in our blindness cannot, ask. Silence

We pray for those in positions of leadership in the world, our nation, our state, and our city. Grant them the spirit of wisdom, charity, and justice, that they may promote the well-being of all people. Silence

We pray for the sick, the bereaved, the oppressed, and the homeless, that they may be comforted by your Holy Spirit, who brings light to the darkest places. Silence

We pray for the broken and torn fabric of the earth as it yearns for healing, trusting that you make all things new. Silence

We pray for this and all communities of faith. We pray that you would open the hearts of your faithful to seek your truth and pursue it in love. Silence

We pray that you would disturb us, Lord, when our dreams have come true because we have dreamed too little; when with the abundance of things we possess we have lost our thirst for the water of life. Push back, we pray, the horizons of our hopes, and move us into your future in strength, courage, hope, and love. 4


The Confession and Absolution Celebrant Let us confess our sins. The People may kneel or stand.

Merciful God, we have sinned in what we have thought and said, in the wrong we have done and in the good we have not done. We have sinned in ignorance; we have sinned in weakness; we have sinned through our own deliberate fault. We are truly sorry. We repent and turn to you. Forgive us, for our Savior Christ’s sake, and renew our lives to the glory of your name. Amen. Celebrant

Through the cross of Christ, God have mercy on you, pardon you, and set you free. Know that you are forgiven and be at peace. God strengthen you in all goodness and keep you in life eternal. Amen. The people stand for the Peace.

The Peace Celebrant The peace of the Lord be always with you. People And also with you.

The People greet one another in the name of the Lord.

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The Holy Communion O For a Closer Walk The people hymn. bb 3 may be seated for the offertory O For a Closer Walk & b b 43 O For Walkœ ú O For œ œ aa Closer ú & b b 43 œ Hymn Offertory Closer Walk ú œwalk œa a Closer œ for clos -Walk er ú & b b 43 1.œO O For ú œwalk œ œ ú 1. for a clos er 2.œO What peace ful hours I once & b b 43 The & 4 1.2.3.œOWhat 1. O 2. 3. The 4.œWhat So 1. O 2. What 3. 4. The b So What The So & bb b ú 4.3.2.4.3.2. What The 3. The & b b ú 4. So & b b God, ú So & b b God, ú joyed, & joyed, ú God, known,

œ œ œ œ œ

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ú ú ú ú ú

b & bb b & bb & bb & bb & b & bb b & bb & bb & bb &

God, joyed, known, God, joyed, known, God, joyed, known, God, known, God, God, a a But a But help a But help so a But help so But help so help so so road road void road void throne, road void throne, road road void throne, road void throne, road

ú ú ú ú ú

throne, road

ú ú

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clos er walk hours I once i -dol I clos er walk with hours I once en i -dol Iclose have walk be clos er walk with hours I once en i dol I have walk be close with hours I en i dol Ionce have walk be close with i dol I have walk be close with walk be close with a calm and heav'n ly frame; a calm and heav'n - - 'ry ly frame; how sweet their mem still! a calm and heav'n ly frame; how sweet their mem 'ry still! what e'er that i be, - - - dol a calm and heav'n ly frame; how sweet their mem 'ry still! what e'er that i be, - - - dol calm and se - rene my a calm and heav'n ly frame; how sweet their mem 'ry still! what e'er that i - - - dol be, calm and se - rene my frame; how sweet their mem 'ry still! what e'er that i dol be, calm and se - rene my frame; what e'er that i dol be, calm and se - rene my frame; calm and se - rene my frame; light to shine u pon the light to shine u pon the they have left an ach ing light to shine u pon the they have left an ach ing me tear it from thy light shine u pon the they have left an ach ing me to tear it from thy pur er light shall mark light shine u pon the they have left an ach ing me to tear it from thy pur er light shall mark the they have left an ach ing me to tear it from thy pur er light shall mark the me to tear it from thy pur er light shall mark the pur er light shall mark the that leads me to Lamb. the that leads me to the Lamb. the world can fill. nev er that leads me to Lamb. the and wor ship thee. the world can fill. nev er on ly that leads me to Lamb. the world can fill. the nev er and wor ship thee. on ly that leads me to the Lamb. that leads me to Lamb. the the world can fill. and wor ship thee. nev on er ly that leads me Lamb. to the Text: W illiam Cowper (173 1-1800); STRACATHR O Charles Hutc heson (1792 -1860) ~ Text & music in the public domain; Onelicense.Net # 726591-A the Cowper (1731-1800); world can fill. nev er and wor STRACATHRO ship thee. on ly that leads me Lamb. to (1792-1860) Text: William Charles Hutcheson ~the Text & music in the public domain and Cowper (1731-1800); wor ship thee. on ly that leads STRACATHRO me Lamb. to (1792-1860) Text: William Charles Hutcheson ~the Text & music in the public domain for peace dear for peace dear shall for peace dear shall peace dear shall dear shall shall

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a ful est a ful est my a ful est my ful est my est my my

-----

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that Cowper (1731-1800); leads STRACATHROme Lamb. to (1792-1860) ~the The road GreatText:Thanksgiving William Charles Hutcheson Text & music in the public domain Text: William Cowper (1731-1800); STRACATHRO Charles Hutcheson (1792-1860) ~ Text & music in the public domain

Text: William Cowper (1731-1800); STRACATHRO Charles Hutcheson (1792-1860) ~ Text & music in the public domain The people stand.

Celebrant Come, Lord Jesus, be our guest. With friend, with stranger, with young People

and old, be among us tonight. Come close to us that we may come close to you. Strengthen us that we may strengthen one another. Renew us that where we have failed, we may begin again.

The People kneel or stand.

In the beginning God made the world. The world flowed from God and God shaped it, filling it with light and life. God knew the world, but we chose not to know God. We turned from God, and though God sought us through patriarchs, matriarchs, and prophets, still we strayed. Our rebellion imperiled the fullness God intends for us, and when the world could bear no more, God sent Jesus, his Son. Among friends, gathered round a table, Jesus took bread, and, having blessed it, he broke the bread and gave it to 6


his disciples saying, “This is my body which is given for you.” In the same way he took wine, and, having given thanks for it, he poured it and gave the cup to his disciples saying, “This cup is the new covenant with God, sealed with my blood. Take this and share it.” Lord Jesus Christ, present with us now, as we do in this place what you did in an upstairs room, breathe your Spirit upon us and upon this bread and wine, that they may be heaven’s food and drink for us, renewing, sustaining, and making us whole, and that we may be your body on earth, loving and caring for the world. Through, with, and for the love of Christ, we share this bread and cup in the unity of your Spirit, Father Almighty. Amen.

The Lord’s Prayer Our Father in heaven, hallowed be your Name, your kingdom come, your will be done,

on earth as in heaven.

Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.

The Breaking of the Bread Celebrant Alleluia. Christ our Passover is sacrificed for us; People

Therefore let us keep the feast. Alleluia.

The Invitation to Communion Celebrant

So, come to this table, you who have much faith, and you who would like to have more; you who have been to this sacrament often, and you who have not been for a long time. You who have tried to follow Jesus, and you who have fallen short. Come. It is Christ who invites you to meet him here. 7


All are welcome and encouraged to receive Communion, whatever one’s Christian tradition.

Prayer after Communion (The people may stand or kneel.) Celebrant and People

Eternal Light, shine in our hearts. Eternal Power, be our strength. Eternal Wisdom, guide us as we serve you. Eternal Goodness, you have drawn us to your heart and united us in the Sacrament of Christ’s Body and Blood. Now grant that with all our heart, mind, and strength, we may evermore seek your face in all those we meet in the world. Amen.

Eternal God, Whose Power Upholds

God, Whose Power Upholds The Blessing Eternal Eternal Whose Power Upholds jj God, bb b 4 Eternal God, Whose Power Upholds b . 4 œ œ & œ œ œ Eternal God, Whose Power b œ œ œ œ œœ œœ œœ b . Hymn & b bb 4 œ œ œ œjj œ œ œ œ œœ œ Upholds œ b œ and œœ .. - nal œœj God, œœ & ter holds Both ing œœ whose œœ up œœ power œœ -- wakes œœ flower œœ flam œœ - -- man & bb b bb 441.1.2. œœEEO œœ-- God œ ter - nal God, whose power up holds Both flower and flam ing œ of love, whose Spir it In ev ery hu œ Inœ flower & 41.3.2. œEO œ- God œ . - nal œ beau œ œ - and œ whose œ - up of love, Spir it wakes ev ery hu ter God, holds Both ing œ power œ --- vealed œ flam œ - - man - ty, oft re dreams of œ œ the 1. E ter nal God, whose power up holds Both flower flam ing 3. God -teous ty, - ness oft - and re In dreams of Christ, hu - - man 2. O love, Spir it - vealed wakes ev ery 4. O God of of beau righ - whose grace, Seen in - and Thy 1. E ter - nal God, - whose power up holds Both flower flam ing 2. O O - God God of beau love, Spir it -- vealed wakes In ev ery hu -- - man man 4. of righ grace, Seen in - and the Thy 3. -teous ty, - ness oft - and re In dreams of Christ, hu 3. O God -teous ty, - ness oft - and re dreams of Christ, 2. O love, Spir it - vealed wakes In ev ery hu - man j bb b b 3. O 4. O God of of beau righ - whose grace, Seen in - the Thyj God oft re - vealed In dreams of hu 4. O righ grace, Seen in the Thyj j - -teous œœ .. ofof beau œœrigh œœ Christ, œœ .. - man & œœ ty, œ-- ness œœ œ and œ ness œ andœ grace, Seen inœ the Christ, Thy & bb bb b œœ4. O œœ God œ jj - teous jj œ œ œ œ Noœ time, bb œTo œ whom .. there .. nor œ œ œ œ œ & œ œ œ b is no here nor there, no near œ œ & b b b To œ . there œj isœ noœa - here œ near œ . find œœ No œ whom œ can œj œœ no œ know, œ whom nor there, time, nor love, and love lone, In all hearts œ œ œ œ & œœWhom œ œ œ œ Whom love, and flows love lone, In whom all hearts find œa - here œo -know, œ To whom there is no nor there, No time, no near nor In speech that to mel - can dy, In ho li ness of œ œ To whom there is no here nor there, No time, no near nor In speech that flows to mel o dy, In ho li ness of Whom love, and love a lone, can know, whom all hearts find Whose life and death re - veal Thy face, By whom Thy will was bb bb b œ & & b bb b œ b œ & & bb b bb No œ Help & No Help No œ Teach No

Whom To Whose In Whom In Whose In Whose Whose

bb bb b & & b bb b b & & bb b bb &

Teach Help In No Help In Teach Help Teach In Teach In In -

j œœj œœ jj œ lien race, œ œ œj spread lien race, to œ œ spread to lien race, to turn

love, and death love a -- here lone, can whom there is no nor there, life and re veal face, speech that flows to mel - Thy o - know, dy, love, and love a lone, can know, speech that flows to mel o dy, life and death re - veal Thy face, speech that flows re to - veal mel - Thy o - face, dy, life and death life and death re - veal Thy face,

œœ . . œœaa .. -us œa . us us

a us spire a us spire us us spire us spire spire

lien to Thy lien to Thy to to Thy to Thy Thy

race, turn spread her race, spread her turn spread turn her turn her her -

œœ no œœ no Thy œ Thy no

from no from Thy alds no Thy alds from Thy from alds from alds alds

œœ . œœ œ . J œ œforœ .. - eign œJœ shore, œœ J for eign shore, œ œ J reign gra. - cious œ gra reign for -- cious eign J sin ful - shore, ness for - eign shore, sin gra of for gra of sin gra sin of sin of of

ful - reign ness -- cious good news eign -- cious reign good news ful - shore, ness -- cious ful - reign ness good news - good ful - news ness good news

In No By In In By In By By

œœ œœ No No Till œ Till No That

No That Till To No Till To That Till That To That To To

whom time, whom ho whom ho whom ho whom whom

œœ œœ child child greed œ greed child

shuts child shuts greed live child greed live shuts greed shuts live shuts live live

all no near Thy will li - hearts ness all hearts li Thy ness will li - ness Thy will Thy will

find nor was of find of was of was was

œœ œ œ œ œ œœ - sought, un un œ œœ -œ un - sought, un and hate shall œ - sought, œ shall and hate un un œ our hearts to

un our and Thy un and Thy our and our Thy our Thy Thy

úú . . star. ú ú .. star. breast. ú. breast. star. art. star. art. breast. Son, star. breast. Son, art. art. breast. Son, art. Son, Son,

úú .. . far. úú .. far. rest: rest: ú far. heart;

far. heart; rest: done: rest: far. done: heart; rest: heart; done: heart; done: done:

úú . . known: ú ú .. known: cease, ú. cease, known: Thee,

sought, un - known: hearts to hate shall cease, life di - Thee, vine, sought, un hate shall cease, life di -- known: vine, hearts to Thee, hate shall cease, hearts to life di - Thee, vine, hearts to life di - Thee, vine, life di - vine,

j U U . j œ œ œœ œ œœ œ œ œ œ . . œ œ U œ œ œ œ œœ œ œ . œjj U úú . œœ Thy œœ -- ets œœj own! forth, Thy To all lands U œœ proph úú .. œœ true, œœ make œ lands œ .. Thine œœ And forth, proph ets true, To make all Thine own! œœ the dwell in hu - man hearts, all earth find peace! œ œ œ Thy œ - --man œ peace! dwell in hu all made the earth find forth, ets true, And To all lands œ proph ú. œli - hearts, œ make all shall know the love ness Of lives fair Thine and own! free! œ And œ send us know forth, Thy proph -man ets true, To make all lands Thine own! kind ness dwell in hu hearts, all the earth find peace! all shall the love li ness Of lives made fair and free! Christ is formed in ev - ery heart, And ev - ery land is Thine!

j œœ œœ œœ .. œœjj œœ .. usœœjj œœOO œœ send send - ness us And kind œ . - ness œ O œ kind send us œAnd

Till O And Till Till O send - ness us dwell forth, Thy ets hearts, true, And To make all lands Thine own! And kind hu - --man all made the peace! in proph earth find all H shall know li~ R-eprinted nessby pAnd lives fair free! the Of sion. and Till SCOTTIS Christ is~ Lyformed in m love ev - 29 ery heart, ev - ery land is 31; Thine! AIR rics: Henr y Halla Tweed ermis All rights reserved. CCL # 114261 And kind - shall ness dwell in love hu y-, 19 man hearts, And all the earth find peace! Till all know the li ness Of lives made fair and free! SCOTTISH Lyrics: Henry Hallam ~ Reprinted by permission. All rights reserved. CCL # 11426131 Till Onelicense.Net Christ AIR is#~726591-A formed in Tweedy, ev - 1929 ery heart, And ev - ery land is Thine! Till Christ all shall know the - ery li - heart, ness And Of lives fair and free! is~ Lyrics: formed in love ev - 1929 ev - made ery land is Thine! SCOTTISH AIR Henry Hallam Tweedy, ~ Reprinted by permission. All rights reserved. CCL # 11426131 Till SCOTTISH Christ AIR is~ Lyrics: formed in Tweedy, ev - 1929 ery heart, And ev - ery land is Thine! Henry Hallam ~ Reprinted by permission. All rights reserved. CCL # 11426131 SCOTTISH AIR ~ Lyrics: Henry Hallam Tweedy, 1929 ~ Reprinted by permission. All rights reserved. CCL # 11426131

The Dismissal Celebrant Deep peace of the running wave to you. Deep peace of the flowing air to

People

you. Deep peace of the quiet earth to you. Deep peace of the shining stars to you. Deep peace of the Son of God to you. Deep peace, deep peace. Thanks be to God. 8


Closing Music Traditional Scottish Fiddle Tune by Niel Gow Laura Smith, harpist Dr. Kimberly Clark, flautist Sally Keller, cellist The Book of Remembrance This week we remember Jennifer Elizabeth Cobb. The Beauty of Flowers The flowers on the Cathedral Altar are given to the glory of God in loving memory of Myrtle Clausel Thorton by Dianne Maurice

9


Welcome

TODAY

Sunday, September 19, 2021 Announcements

Welcome • If you are a guest today, we offer a warm welcome to Christ Church! Please complete a virtual welcome card at christchurchcathedral.org/welcome so we can get to know you. Feel free to contact the cathedral offices during the week at 713-222-2593 and let the receptionist know you would like to learn more about Christ Church Cathedral. Combatting Anti-Semitism • This fall the Cathedral is offering a slate of programs on the topic of “Combatting Anti-Semitism,” meant to highlight and inform the community of this ongoing and growing issue. We’ll meet this evening at 6:30 p.m. in Reynolds Hall to hear a presentation by Mark Toubin, Executive Director of the Houston Anti-Defamation League. Learn more at www.christchurchcathedral.org/cas Tea and Toast • Join the Cathedral Bookstore and friends this evening at Tea and Toast after The Well for conversation and refreshment. Browse the bookstore’s selection and enjoy the company of other parishioners as you munch on cinnamon toast and sip tea. We’ll see you on Sundays, beginning September 12, 5:45–6:30 p.m. in the Bookstore and Latham Lobby. Sunday School • Children’s Sunday School meets Sundays, from 10–11 a.m. in Jones 201– 208. Youth Sunday School meets from 10-11 a.m. in The Treehouse. Latino Youth Sunday School meets from 1:30–2:30 in The Treehouse. Learn more at www.christchurchcathedral. org/sundayschool Time No Longer • Join Canon Becky Zartman and the Religion and the Arts Council at Buffalo Bayou Park Cistern to experience the Time No Longer multimedia exhibit on September 25 at 5 or 6 p.m. Tickets are limited. Learn more and register at: www. christchurchcathedral.org/timenolonger EMC Kickoff Dinner • The event will take place on Sunday, September 26 in Reynolds Hall. Doors open at 6 p.m. immediately following The Well service. Tickets to the dinner are $18 for adults, $10 for kids (12 & under), and can be purchased in the cloister on Sundays or via the Cathedral’s website at www.christchurchcathedral.org/emcdinner. Get Connected • To learn more about the ministries of Christ Church Cathedral and how you can get involved, read our monthly newsletter The Bulletin, see our upcoming events, and subscribe to our weekly e-newsletters to stay informed. You can find all this information and more at: www.christchurchcathedral.org/connect. How to make a donation online • Visit christchurchcathedral.org/give for a variety of ways to make a gift to the Cathedral, including via PayPal and our new “text-to-give” option. Simply text “Give” to 888-998-1634, and follow the instructions. If you have questions, contact Minister for Stewardship Karen Kraycirik at kkraycirik@christchurchcathedral.org or 713-590-3338. After-Hours Emergency Pastoral Care Line • 713-826-5332


The Rt. Rev. C. Andrew Doyle, Bishop of Texas The Rt. Rev. Jeff W. Fisher, Bishop Suffragan The Rt. Rev. Kai Ryan, Bishop Suffragan The Rt. Rev. Hector Monterroso, Assistant Bishop The Very Rev. Barkley S. Thompson, Dean The Rev. Kathy Rock Pfister, Canon Vicar The Rev. Simón Bautista Betances, Canon Missioner for Latino Ministries and Outreach The Rev. Becky Zartman, Canon Missioner for Evangelism and Formation The Rev. Bradley Varnell, Canon Missioner for Community Life The Rev. Edward L. Stein, Assisting Priest The Rev. Jim Morgan, Chaplain for The Beacon Robert L. Simpson, Canon for Music Daryl Robinson, Cathedral Organist Matthew R. Dion, Organ Scholar Lucy Chambers, Bookstore Manager

1117 Texas Avenue • Houston, Texas 77002 • 713-222-2593 christchurchcathedral.org Portions of this service are adapted from the Iona Community Worship Book and the Prayer Books of the Church of Ireland, the Anglican Church of New Zealand, and the Northumbrian Community. Pursuant to Section 30.06, Penal Code (trespass by license holder with a concealed handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a concealed handgun. Pursuant to Section 30.07, Penal Code (trespass by license holder with an openly carried handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a handgun that is carried openly.


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