January 30, 2022 5 p.m. We welcome you to Christ Church Cathedral. Since 1839, this Christian community has gathered for worship. The Cathedral is equipped with a hearing loop for assisted listening via telecoil. Welcome to Christ Church Cathedral! Fully vaccinated worshipers are encouraged to wear masks indoors on campus. Worshipers who are not fully vaccinated, including children over the age of two, are expected to wear masks. We have a socially distanced and masked seating section available. The east transept and first rows near the pulpit are reserved for those who choose both to physically distance and wear masks. If you’re sitting in the marked sections, you’re expected to wear masks and sit socially distanced. We have resumed administering wine at Holy Communion. Intinction (i.e.-dipping the wafer in the chalice) is permitted. However, in accordance with Bishop Doyle’s guidelines, at Communion we will not drink from the common cup. It is also acceptable to receive bread but not wine, as each element of Communion contains a full measure of grace. The congregation will be invited to the altar rail to receive Communion. If you choose to sit in the area reserved for physical distance, Communion will be brought to you in your pew. We’re glad you’re here! Let us prepare to worship the Lord.
Christ Church Cathedral Houston, Texas
Fourth Sunday after the Epiphany five o’clock in the evening The Rev. Kathy Rock Pfister, Canon Vicar Celebrant
Lighting of Votive Candles
Love is the welcome Love is the welcome ú œ œ b 4 Music Opening that wel comes is the & b b 4 1.úLove ú is- thecome œ. œ Love œ welcome œ œ that touch 2. Love is the does b 4 Traditional Irish and Scottish Tunes that wel comes whose ney jour rea & b b 4 1.3.úLove isœ the ú is- thecome œ. œ Love œ welcome œ that touch 2. Love is the does that's le tab 4. laid The celebrant will offer a welcome, after which the people stand. b that come wel comes whose jour re that life sponds & b b 44 3.1.5.úLove isœ the ú is- theney œ. œ Love œ welcome œ - rea that that's does bb b b 4 4.2. Love is the touch le tab laid Hymn & ú is- thethat that come wel comes œ. œ Love œ welcome whose ney jour rea re life œ - sponds & b b 4 5.3.1.úLove isœ the
Worshipers are encouraged to sit in front of the alms basin. During the opening contemplative music, they are invited to observe prayerful quiet or to come forward to light a votive candle in acknowledgement of a j b 4 or in memory of a loved one. prayer, œ œ & b bconcern, 4 ú œ. œ œ
44ú4.2.1. Love bb bb bb heart & 3.úLove 5. Love & 2. ú 4. Love Love back b b faith, 1. Love 3. b 5. Love heart & ú4.2. Love feast back b call 3. Love 5. heart & b b faith, ú4. Love back b feast w 5. Love & b b faith, call heart ú back b feast w heart faith, call & b bstran ú back feast b bbrok w faith, b heart ta call & stran feast back brok broth bb bstran w faith, call ta & treas feast brok broth w call & b b bstran ta ú treas broth bb bbrok w stran & house ta treas ú brok pain, broth b stran ta long & b bhouse ú treas brok broth pain, shared b tatreas long one & b bhouse ú broth pain, bb b b shared & ú treas long one & b bhouse ú pain, shared bb bhouse b & ú long one sake & b bpain, ú shared word bb house long one sake end & bpain, ú shared word life bb b one sake show end & long ú word bb b shared life & one sake end show ú word b life
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touch tab is the wel is the jour life isAnd the otouch is the isfrom thethe tab maimed wel mayisits thestep jour life isAnd the o touch tab meet isat the from the maimed jour life isand the step its may choos And o isat meet from thethe tab maimed life isits the step may and choos And o at meet the from maimed And o - its ger, step may and choos the from maimed theen; meet - at step its may And o ger, - - and ting, choos the at meet maimed -- from en; ers.
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en; ers. ger,rest ting, ures en;calls ers. ger,cour ting, uresrest en;wine ers. calls ting, ures rest cour 'Come ers.wine calls ures rest cour 'Come
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does laid comes rea door sponds does laid hurt comes rea and sponds door does sis laid hurt rea and sponds truth door laid hurt sis sponds and truth door sis hurt door and truth hurt - sis and door truth hurt - sis
em In place - ing Which - and the em them In by - bread Which makes the march for place ing - and - age not be walks em brac In by their them poured is - bread that the walks for place ing - and - and not be age low fol - march In bread their by them poured is that for place ing - and - and not be age low fol - walks
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that that's le that come whose neypens re that its that le andthat's the that comebewhose ney thatpens re faint its that that's le ing of and the ney bewhose es re faint its -thatpens - le and ingthat's the of re that be faint es its - pens ing of and the pens its makes be faint es its -Which and the - em ing of brac be faint pens its makes the march es its -Which - em ing - bread of the brac Inand
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not draw for a and the from the son is tohes ai to - the draw for a - not ters and and the son is tohes aits i as to - the a - for ters and and the tohes aits i as to - the ters and and the to its of hes - the i as its and their the ters and es hes - the i to its of be may as its ters and and their es is the that
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and with hes - its i truth as the its of be may ters their and - sis that es is truth with as the its of be its may -
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their by them calls poured is and the that wine for a ing - place For rest -- age all, not be and says, the in cour low fol who andin 'Come me, ger. for - man of - strong; the babe their by and them that calls name, poured is and com the - wine of - that - out, ken. is sion be pas spok for a ing - place For rest - age all, not be and the in cour strong; low fol who says, - man the of babe in the ger. for ful - 'Come its - and - me, ing. fill ment is wait their by them that calls name, poured is and the that is wine out, com of - - sion pas be spok ken. was - brok that en for oth ers. not be and the age in cour strong; low fol who says, and for 'Come me, of in the man ger. ful - babe its -fill ment is wait ing. the you way is my pleas ure.' poured is traditional andWords: the that wine out, ken. is Kathy Galloway LOMOND, Scottish com of - brok pas~ Music:- -LOCH sion be spok was that en for oth~ Iona Hymn -Book ers. Reprinted by permission. All rights reserved. CCL #11426131; onelicense.net low# 726591-A- me, ing. fol who says, - man of babe in the ger. for ful - 'Come its - and fill ment is wait the you way is my pleas ure.'
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Kathy Galloway LOMOND, Scottish com of Words: - brok pas~ Music:- -LOCHsion be traditional spok was that en for oth~ Iona Hymn -Book
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1
The Word of God The people remain standing. The Celebrant begins
Beloved in Christ, we come together to offer to Almighty God our worship and praise of thanksgiving, to confess our sins and to receive God’s forgiveness, to hear God’s holy Word proclaimed, to bring before God our needs and the needs of the world, and to pray that in the power of the Spirit we may serve God and know the greatness of God’s love. Celebrant The Lord is here. People God’s Spirit is with us. Celebrant The Lord be with you. People And also with you. Celebrant Let us pray.
Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. Grant this for the sake of your love. Amen. The people sit.
The First Reading Reader
1 Corinthians 13:1-13 A Reading from the first Letter of Paul to the Corinthians
If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. Love never ends. But as for prophecies, they will come to an end; as for tongues, they will cease; as for knowledge, it will come to an end. For we know only in part, and we prophesy only in part; but when the complete comes, the partial will come to an end. When I was a child, I spoke like a child, I thought like a child, I reasoned like a child; when I became an adult, I put an end to childish ways. For now we see in a mirror, dimly, but then we will see face to face. Now I know only in part; then I will know fully, even as I have been fully known. And now faith, hope, and love abide, these three; and the greatest of these is love. Reader People
2
The Word of the Lord. Thanks be to God.
The people stand for the hymn and the reading of the Gospel.
Hymn # & 44 # & œ
œ
1. This 2. I
hand not
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on that
earth far
have a -
# & œ œ We
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mer
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fra seek
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world dy
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This fragile vessel
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can
be
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can to
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cy.
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this
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share Christ's cross
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and
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have your
made love,
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for the wa - ters I heard a
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and a
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I gift
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love,
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of this mel - o -
thir - sty you to
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you of
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fill, see.
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failed, bove;
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ves - sel treas - ures
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still. me.
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dom and
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wine,
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as
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grace sent
we
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down.
Text © BMG Music Publishing, Ltd., Bedford House, 69-79 Fulham High Street, London SW6 3JW. ~ Music © 2001 Thankyou Music/ Adm. by worshiptogether.com songs excl. UK & Europe, adm. by Kingsway Music (tym@kingsway.co.uk). ~ Reprinted by permission. All rights reserved. CCL #11426131
The Holy Gospel Deacon People
Luke 4:21-30
The Holy Gospel of our Lord Jesus Christ according to Luke. Glory to you, Lord Christ.
Jesus began to speak in the synagogue at Nazareth: “Today this scripture has been fulfilled in your hearing.” All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph’s son?” He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’ And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’” And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was 3
cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. Deacon People
The Gospel of the Lord. Praise to you, Lord Christ.
The people sit.
The Reflection
The Rev. Becky Zartman, Canon Missioner for Evangelism and Formation
Prayers of the People (The people may stand or kneel for the prayers.) The Leader begins
Pray for this fragile earth, our island home. Pray that we would be its good stewards and it would withstand our abuse. Silence
Pray for the Church. Pray that where it is right God will strengthen it, and where it is in error God will direct it. Pray that God will fill the Church with all truth and peace. Silence
Pray for the joy of human life, with all its wonder and surprises. Pray we would remember that all people are created in the very image of God. Silence
Pray for the poor, the destitute, and the dying, in the full knowledge that God looks with special favor upon those in greatest need. Silence
Pray for our families, friends, and neighbors, and for those who are alone. Silence
Pray in thanksgiving for all the blessings of this life, and for the promise of the next. Pray that we may live not by our fears but by our hopes, not only by our words but by our deeds.
The Confession and Absolution Celebrant Let us confess our sins.
The People kneel or stand.
God of all mercy, 4
we confess that we have sinned against you, opposing your will in our lives. We have denied your goodness in each other, in ourselves, and in the world you have created. We repent of the evil that ensnares us, the evil we have done, and the evil done on our behalf. Forgive, restore, and strengthen us through our Savior Jesus Christ, that we may abide in your love and serve only your will. Amen. Celebrant
Through the cross of Christ, God have mercy on you, pardon you, and set you free. Know that you are forgiven and be at peace. God strengthen you in all goodness and keep you in life eternal. Amen. The people stand for the Peace.
The Peace Celebrant The peace of the Lord be always with you. People And also with you.
The People greet one another in the name of the Lord.
5
The Holy Communion
Though I May Speak
The people may be seated for the offertory hymn.
Offertory Hymn # 3 j j j & 4 œ œ œ
# & œ.
may 1. Though I may 2. Though I 3. Come, Spi - rit,
gift so long
# œ. &
j œ Jœ œ
œ œ.
speak give come,
to all in - spire, my love pro - fess, to be made whole,
j œ
vain, in,
As The
deed;
By
j œ
œ.
j œ
j œ
œ.
with bra - vest fire, pos - sess, I all our hearts con - trol,
j j œ œ œ œ œ
And have not But not be Let in - ward
j œ
j œ
soun - ding prof - it
brass, soon
this
we
wor
j œ
œ.
-
love, giv'n love
j œ
j œj œj œ
And have the And stri - ving Our spi - rits
œ J œJ
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my words are love with by ev - ery guide
œ œ
œ.
and hope - less turns strange - ly
gain. thin.
ship
freed.
and
are
Text by Hal H. Hopson ©1972 by Hope Publishing Company, Carol Stream, IL 60188. International Copyright Secured. All rights reserved, Used by permission ~ Tune: O WALY WALY, English folk melody ~ Presbyterian Hymnal No. 335 Harmonization: ©1980 John Weaver. All rights reserved. Used by permission. CCL #11426131; onelicense.net # 726591-A
The Great Thanksgiving The people stand. Celebrant Be present, be present, Lord Jesus Christ our risen high priest. Make yourself People
known in the breaking of bread. Wise and gracious God, you spread a table before us; nourish your people with the word of life, and the bread of heaven.
The People kneel or stand.
Before time, you were. You created us, and when we strayed you drew us back to you with your saving grace. For the gift of your grace and in supplication and thanksgiving to you, we bring you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord. On the night he was betrayed, Jesus Christ took bread, gave thanks to you, broke the bread, and gave it to his friends and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper, he took the cup of wine, gave thanks to you, and said, “Drink this, all of you; This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Father, we now celebrate the memorial of your Son. By means of this holy bread and cup, we show forth the sacrifice of his death, and proclaim his resurrection, until he comes again. Gather 7
us by this Holy Communion into one body in your Son Jesus Christ. Make us a living sacrifice of praise. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory are yours, Almighty Father, now and forever. Amen.
The Lord’s Prayer Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins, as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and forever. Amen.
The Breaking of the Bread Celebrant Alleluia. Christ our Passover is sacrificed for us; People Therefore let us keep the feast. Alleluia.
The Invitation to Communion Celebrant
So, receive from this table, you who have much faith, and you who would like to have more; you who have been to this sacrament often, and you who have not been for a long time. You who have tried to follow Jesus, and you who have fallen short. Come. It is Christ who invites you to meet him here. All are welcome and encouraged to receive Communion, whatever one’s Christian tradition.
Prayer after Communion (The People kneel or stand.) Celebrant and People
Strengthen for your service, Lord, these hands that holy things have taken; may these ears which have heard your Word be deaf to all clamor and dispute; may these tongues which have sung your praise be free from deceit; may these eyes which have seen the tokens of your love shine with the light of hope; and may these bodies which have been fed with your body be refreshed with the fullness of your life; glory to you forever. Amen.
The Blessing
7
Hope is bb 668 œ . isœœaa candle candle œœ œœ Hope & œ œ œœ œœ œœ œœ Hope is a candle 6 & 8 œ œ œ . b œ œ œ Hope is a candle 6 & 8 œ œ œ œ . is - dle, once lit by œ Hope œa candle œœ the œœ proph œœ & bb 86 1.1.2.œHope œ œœaaa can œ is œ . is can -- dle, once lit by the proph Peace is can dle to show us a path -œ œ Hope is a candle & b 86 2.1.3.œHope œ œ œ Hymn . Hope is can Hope dle, is once lit by Peace is to show us path œ the œaaa proph œ --- -is can dle light cir œœ ------ dle œœa candle & œœ œœaaaaaa can œœ whose Hope is can dle, once lit by the proph œœ - makes .. Peace is can dle to show us path bb 8686 2.1.3.4.2.1.œœLove Love is can dle whose light makes a cir œ œ œœ ----& Joy is a can dle of my stery and laugh Hope dle, once lit by the proph is a can -- dle to show us a path Love is a can dle whose light a cir œ œ œ œ œ & b 86 4.3.1.5.3.2.œPeace œ œ Joy is a can -- that dle of my - makes stery and laugh œ . Christ the light the proph ets a wait Hope is a can dle, once lit by the proph Peace to show us path Love dle whose light cir œ and œaa - proph œ ------œ œ œ is a can - that dle of my - makes stery laugh & 8 4.5.1.4.3.2.œJoy œ œ Christ the light the proph ets wait œ . can dle, once a the Hope is lit by Peace to show us path œ and œaaa - proph œ ----Love whose light makes cir Joy is a can dle of my laugh 5. Christ is the light the proph ets wait 1. Hope a can --- that dle, once lit - -stery by the can dle to path a 2. Peace is show us 3. Love is a can - that dle whose light makes a cir -œ 4. Joy of my stery and laugh 5. Christ is the light the proph ets a wait b 1. Hope is a can dle, once lit by the proph œ 2. Peace œ is is œa a can dle toœ showœ makes us œ a a œ path & œ can --- that dle whose cirœ . ---3. Love light œ . b 4. Joy a can dle of my stery and laugh 5. Christ is the light the proph ets a wait œœ -- dle & œœ isisis œœthe œœ whose Peace to show us œ a œ laugh path a can dle light cirœ . - bb œœ3.2.4.5.3... Love can ofœ a Joy my œ- makes Christ light that the proph -stery ets œ and a œ- wait œœ .. ---& œ œ Love is con a - sumed, can -- though dle whose light makes a cir 4. Joy is a can dle of my stery and laugh burns nev through er the years; it œ œ that theœ light 5. Christ œ is the proph - ets œ a œ- wait & b nev œ œ . œ burns through er the con sumed, years; though it 4. Joy is a can dle of my stery and laugh 5. Christ light that proph wait rage- ets and by gusts greed. from - ened our œthe œ though œ aa our œa-- wait œ .. -& b threat œ is - con œ the œ œ . burns nev through er the years; -- ened - sumed, it œ threat rage and by our gusts greed. from our 5. Christ the light that the proph ets œ œ where face eve of ry face friend. is the œ our œa friend. œ. & œœ - con œ burns er the sumed, years; though it œœ through œœ . --- ened œœ threat rage and by gusts greed. from our bb nev œ -- sumed, œ though where face eve of ry face is the & œ œ œ œ mys born tery in of the light dark; that is . nev -- ened er con it burns through years; threat rage and by our gusts greed. from our œ œ where face eve of ry a face friend. is the œ our œa friend. œ .. & b mys œ - con œ born tery in of - sumed, the light dark; that is œ . ---- ened œ œ through burns nev er the years; it Christ lamb, is the li child. on, - though the threat by gusts from our rage and greed. face eve of ry face is the œ œ œ œ œ & where œ œ mys born tery in of the light dark; that is œ œ . nev er - sumed, it burns through years; Christ lamb, is - con and the the li child. on, - though the threat rage and by our gusts greed. from our where eve ry face is the face through of a friend. mys born tery in of - sumed, the light dark; that --- ened is burns nev er years; it Christ lamb, is con and the the greed. li child. on, - though the threat gusts from our rage and our ened by where face through eve of ry a face friend. is the tery --- ened of - sumed, light that is born in the dark; bb mys Christ lamb, and li child. on, - though the burns nev the years; it œœthe œœface œœ our threat rage by gusts greed. & œœerisis -- con œœfrom œ œ where is the face œ and of œ our a œ friend. eve ry . mys born tery in of the light dark; œ that is Christ the li on, the lamb, and child. & threat rage gusts greed. from our œœ . - - ened œœ born face œ in eve - œby of œ our ry a œ friend. face is the bb where mys tery light that is the dark; œ of œ œ & œ œ Christ lamb, is -the and the the li - -light child. on, the . where face eve of ry a face friend. is the dim in day pow er and pri - vi of mys born tery in œ the of the œ child. light dark; that is œ œ œ œ œœ -& b Christ œ œ li - -light on, the lamb, and is the the œ œ . dim in day pow er and pri - vi of mys born tery in of the light dark; that is œ œ œ those in the Friend, feel no en sha vy for œ œ œ Christ lamb, is and the the li child. on, the & b Christ œis the œ on, for œ . - feel œ lamb, dim in day -- light pow - in er and pri - vi of those the Friend, no en sha -- vy œ œ œ œ œ œ œ and the the li child. the Wid en the shar ing and giv cir cle by & œ œ dim in the day pow er and pri vi light of œ œ . those in the Friend, feel no en sha vy for b œœ hear œœ ---- light œœ œœ and œœ pri œœ - viœœ---- -Wid en the shar giv cir - - ter -- ing cle by & œ œ laugh at voice of an an ing the œ œ . dim in the day pow er and of those in the Friend, feel no en sha vy for b Wid en the shar ing giv cir -- ing cle by & b Friend, œ the œ laugh ter at voice of an an - vi-- - hear the œ . -- -- feel œ ---- tery Christ is mys laugh love and the dim in day --- light pow er and of those in the no en sha vy for œ and œ pri œ - viœ--- - Wid en the shar ing and giv cir cle by œ œ œ laugh ter at voice of an an hear ing the & Friend, œ œ œ œ . Christ is mys tery and laugh love and the dim in the day pow er pri light of those in the feel no en -- ing sha vy œ œ œ - viœ--- - for Wid en the shar ing and giv cir cle by laugh ter at voice of an an hear the Christ is the mys -- tery and laugh love and the dim in day pow er pri of those in the Friend, no en ---- light sha vy for Wid en the shar ing and giv cir -- tery cle by laugh - - feel ter at voice of anœ an .- vi hear ing the b Christ is mys and laugh love and dim in the day pow er pri light of those in the Friend, no en -- cle sha -- - vy for & œ œ œ Wid en the shar ing and giv cir - - œ feel - tery by b laugh ter at voice of an an hear ing œ œ Christ is the mys and laugh love and the . . & œœ and œ -œœ - - œ feel œœat hear in the no en --- ing sha vy for œœthose Wid en the shar - ing giv cir cle by bb Friend, laugh ter voice of anœ an œ . --- the œ . Christ is the mys tery and laugh love and the & Wid en are the shar - will ing giv cir -they cle by shine when gone, hope laugh of anœ anon. hear - œ ter ing the œœ . --- and Christ is the mys - tery and laugh love the & b vio œ - and œ .. -- -œœ - lence œœatat force œvoice on. shine when they are gone, hope will laugh voice of an an hear - œ ter ing the . course. end their dead œ Christ is and the mys tery and laugh love and the & b God's œ œ. œmys - dead when they are gone, hope will shine on. - lence -- and course. end vio force œ is- and œ . and the their Christ the tery love œœ - laugh where. ry ho ly dare: love eve œ œ & œ œœ . on. shine when they are gone, hope will œ end course. vio their lence and force dead b œœ - and œœ . - shine ry - where. God's ho ly dare: love eve & œ œ œ - lence - dead fear. out ev er so near, cast ing œ on. when they are gone, hope will course. end vio force their b œ - course. eve ry where. God's ho ly dare: love .. & b God's œ -- shine œ .. œœ --- lence œœ force fear. out ev er - make so near, cast ing œ -- dead day. the can dles Christ is way! on. when are gone, hope will end vio their œ œ - and - where. ry ho ly dare: love eve œ -- they ing out fear. ev er so near, cast & God's œ œ day. the can dles make Christ is way! œ on. shine when they are gone, hope will Text: Leach; GALLOWAY arr. Douglas - ©Douglas course. end vioœ -- lence dead œ Richard œ . TAM, Scottish folk melody,their - and where. ry -Galbraith ho ly dare: love eve - Gailbraith, fear. out ev er so near, cast ing arr. œ Music:force The
is arr. the Galbraith day. can dles way! Christ on. shine when-- lence they are Music: gone, hope will Text: Richardmake Leach; GALLOWAY TAM, Scottish folkallmelody, arr. Douglas Text Co., Inc.; Reprinted by permission, rights reserved, CCLI #11426131 and OneLicense.net #726591-A -- ©Douglas end vio and force their dead - Publishing where. ry - course. God's ho ly dare: love eve - Gailbraith, fear. out ev er©Selah so near, cast ing day. the can dles Christ is arr. way! on. shine when-- lence they are gone, hope will Text: Richardmake Leach; Music: GALLOWAY TAM, Scottish folkallmelody, arr. Douglas Gailbraith, ©Douglas Galbraith Text ©Selah Publishing Co., Inc.; Reprinted by permission, rights reserved, CCLI #11426131 and OneLicense.net #726591-A course. end vio and force their dead - so - out ry - where. God's ho ly dare: love - eve fear. ev er©Selah near, cast ing day. the can dles Christ is arr. way! Text: Richardmake Leach; Music: GALLOWAY TAM, Scottish folkallmelody, arr. Douglas Text Co., Inc.; Reprinted by permission, rights reserved, CCLIGailbraith, #11426131 and OneLicense.net #726591-A -- ©Douglas course. end vio --- lence and force their dead - Publishing where. ry -Galbraith God's ho ly dare: love eve fear. out ev er so near, cast ing day. the Galbraith can - Text dles Christ is arr. way! ©Selah Publishing Co.,dare: Inc.; Reprinted by permission, rights reserved, CCLIGailbraith, #11426131 and OneLicense.net #726591-A Text: Leach; GALLOWAY TAM, Scottish folkallmelody, arr. Douglas - make - ©Douglas ry - where. God's ho ly Music: love Dismissal - eve fear. out ev er Richard so near, cast ing day. the can -- Text dles Christ is arr. ©Selah Publishing Co.,way! Inc.; Reprinted by permission, rights reserved, CCLIGailbraith, #11426131 and©Douglas OneLicense.net #726591-A Text: Richardmake Leach; Music: GALLOWAY TAM, Scottish folkallmelody, arr. Douglas Galbraith fear. out ev er so near, cast ing day. the Galbraith can dles Christ is arr. way! Text: Richardmake Leach; Music: GALLOWAY TAM, Scottish folkallmelody, arr. Douglas Gailbraith, ©Douglas Text ©Selah Publishing Co., Inc.; Reprinted by permission, rights reserved, CCLI #11426131 and OneLicense.net #726591-A Celebrant Let us bless the Lord. day. the Galbraith can - Text dles Christ is arr. Text: Richardmake Leach; Music: GALLOWAY TAM, Scottish folkallmelody, arr. Douglas ©Selah Publishing Co.,way! Inc.; Reprinted by permission, rights reserved, CCLIGailbraith, #11426131 and©Douglas OneLicense.net #726591-A
People
Thanks be to God.
Text:©Selah RichardPublishing Leach; Music: TAM, Scottish folkallmelody, arr. Douglas Galbraith Text Co., GALLOWAY Inc.; Reprinted by permission, rights reserved, CCLIGailbraith, #11426131 arr. and©Douglas OneLicense.net #726591-A Text ©Selah Publishing Co., Inc.; Reprinted by permission, all rights reserved, CCLI #11426131 and OneLicense.net #726591-A
Closing Music Traditional Irish Tune
Becky Baxter, Music Coordinator and Harpist for The Well Dr. Kimberly Clark, flautist Sally Keller, cellist
9
j œœjj ets, œœjj ets, way, ets, way, cle, œjj ets, way, cle, œœj ter, ets, way, cle, ter, ed, ets, way, cle, œj ter, ed, ets, way, cle, ter, œ ed, ets, way, cle,
ter, ed, ets, way, cle, ter, ed, way, cle, ter, ed, cle, ter, ed, ter, ed, ed,
œœ œœ lege lege dows; œ lege dows; ing lege œœ dows; ing gel, lege dows; ing gel, œ ter, lege dows; ing gel, œ ter, lege dows; ing gel, ter, lege dows; ing gel, ter, lege dows; ing gel, ter, dows; ing gel, ter, ing gel, ter, gel, ter, ter,
The Book of Remembrance This week we remember Harold Gene Braudrick. The Beauty of Flowers The flowers on the Cathedral Altar are given to the glory of God in honor of her godmother Nancy Thomas by Dallas McNamara.
The Rt. Rev. C. Andrew Doyle, Bishop of Texas The Rt. Rev. Jeff W. Fisher, Bishop Suffragan The Rt. Rev. Kai Ryan, Bishop Suffragan The Rt. Rev. Hector Monterroso, Assistant Bishop The Very Rev. Barkley S. Thompson, Dean The Rev. Kathy Rock Pfister, Canon Vicar The Rev. Simón Bautista Betances, Canon Missioner for Latino Ministries and Outreach The Rev. Becky Zartman, Canon Missioner for Evangelism and Formation The Rev. Bradley Varnell, Canon Missioner for Community Life and Young Adult Ministry The Rev. Edward L. Stein, Assisting Priest The Rev. Jim Morgan, Chaplain for The Beacon Robert L. Simpson, Canon for Music Daryl Robinson, Cathedral Organist Matthew R. Dion, Organ Scholar Lucy Chambers, Bookstore Manager
1117 Texas Avenue • Houston, Texas 77002 • 713-222-2593 christchurchcathedral.org Portions of this service are adapted from the Iona Community Worship Book and the Prayer Books of the Church of Ireland, the Anglican Church of New Zealand, and the Northumbrian Community. Please be advised that our services are Livesteamed to Vimeo and Facebook. Your participation in the service serves as your consent to the broadcast of your image and voice and to the broadcast of the image and voice of your participating minor children. Pursuant to Section 30.06, Penal Code (trespass by license holder with a concealed handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a concealed handgun. Pursuant to Section 30.07, Penal Code (trespass by license holder with an openly carried handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a handgun that is carried openly.
Welcome, Sunday, January 30 Announcements
TODAY Welcome • If you are a guest today, we offer a warm welcome to Christ Church! Please complete a virtual welcome card at www.christchurchcathedral.org/welcome so we can get to know you. Feel free to contact the Cathedral offices during the week at 713-2222593 and let the receptionist know you would like to learn more about Christ Church Cathedral. Cathedral 101 • Are you new to the Cathedral community, or perhaps just feel new after a prolonged time away? Cathedral 101 is a practical orientation to life at the Cathedral. We will cover the basics of Episcopal worship and explore ways to make meaningful connections and foster a sense of belonging. Today at 12:15 p.m. in Jeffers. Learn more at: www.christchurchcathedral.org/cathedral101 How to Bible • Have you ever started to read the Bible but quit somewhere in Numbers? This six-week course is an introduction to Scripture. Absolutely no prior knowledge required, and there is nothing that you “should” know. Just come, learn and have fun. Sundays through Feb. 20 at 6 p.m. in Sanders Hall. Learn more at: www. christchurchcathedral.org/howtobible Dean’s Book Club • A different book is discussed the first Wednesday of each month at 6:30 p.m. Everyone is welcome to attend and join the discussion. February 2 we will discuss The March of Folly, by Barbara Tuchman. Learn more at: www.christchurchcathedral.org/ bookclub Spring Gatherings • Neighborhood Gatherings are a wonderful way to connect with fellow parishioners, Cathedral staff, and clergy in a more casual, intimate setting. Join us for drinks, snacks, and a good time! They begin Feb. 8 Capacity is limited so reservations are required. Please RSVP to Lisa Cantu (lcantu@christchurchcathedral.org, 713-222-2593) at least two days before your preferred date. Learn more at: www.christchurchcathedral. org/neighborhoodgatherings Saving Susannah: A Tale of Blood Ties and Homesick Hearts • Don’t miss this special solo performance by Josephine John. February 12 at 7 p.m. and February 13 at 3 p.m. in Sanders Hall. Purchase tickets ($20) and learn more at www.christchurchcathedral.org/ savingsusannah How to make a donation online • Visit christchurchcathedral.org/give for a variety of ways to make a gift to the Cathedral, including our new “text-togive” option. Simply text “Give” to 888-998-1634, and follow the instructions. If you have questions, contact Minister for Stewardship Karen Kraycirik at kkraycirik@christchurchcathedral.org or 713-590-3338. After-Hours Emergency Pastoral Care Line • 713-826-5332