Chicago Jewish Advertiser Jan 2012

Page 1

CHICAGO JEWISH

January 2012 • Vol. 4 No. 1

ADVERTISER

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Written by Rabbi Dovid Cohen

A service of the Chicago Rabbinical Council

Soup to Nuts

Your kashrus Questions. . . Answered

2701 West Howard | 773-465-3900

for hippos, dolphins and produce a web-effect and aids HIPPOPOTAMUS Q. I was taught in yeshiva whales, which all seem to the hippo in swimming. that the only non-kosher animal which has split hooves but does not chew its cud is the pig. What about the hippopotamus which does not chew its cud but has split hooves? Is a hippopotamus somehow related to a pig? Before answering this question we turned to Rabbi Dr. Ari Zivotofsky, professor at Bar Ilan University and an expert on the kashrus of animals and birds, who in turn consulted with his brother, Dr. Doni Zivotofsky, D.V.M., and we thank them for their help.

A. You mentioned that the Torah might consider hippopotami to be “related” to pigs. Some support this notion because scientists classify those two animals as being in the same “order”. However, this is not as significant as it seems because the order they share (Artiodactyla) refers to all mammals that have an even number of toes. Actually, they used to also share a suborder but scientists are now considering removing hippopotami from the pig suborder (Suina) and reclassifying them in a new suborder

share certain DNA. These criteria may be significant to scientists but I think most non-scientists would agree that dolphins and hippos are not one “family” (even if they are in the same order and suborder), any more than pigs and giraffes are (even though they both are Artiodactyls)! Thus, whether pigs and hippopotami share an order and suborder does not seem to be a meaningful factor. From a lay perspective, there is some similarity between pigs and hippos, but it would seem that they are not similar enough for the Torah to consider a hippopotamus to merely be a water-based pig. [The Yiddish word for hippopotamus is vasser chazir, which means waterpig, but the English name means water-horse (in Latin, hippos means horse, and potamos means river).] Rather, it seems that the answer to your question is that the hippopotamus does not have cloven hooves. The pictures which accompany this answer show that a hippo has four toes which are covered and connected by thick skin which in turn

Thus, a hippopotamus is much like most non-kosher animals which do not chew their cud and do not have split hooves.

[A related side note from R’ Zivotofsky regarding the hippopotamus’ ruminant status: Without exception, every animal with a 4 chambered stomach is a ruminant. There are those who dispute this and assert that the hippo is an example of an animal that has 4 chambers and is not a ruminant. This claim is erroneous, but this is erroneous. In fact, it has a three chambered stomach: parietal blind sac, the stomach (which can be considered simply connecting tissue) and the glandular stomach. For more on this see: E.T. Clemens and G.M.O. Maloiy, “The digestive physiology of three East African herbivores: the elephant, rhinoceros and hippopotamus”, Journal of Zoology, 1982, Vol. 198, pp 141-156.]

Get your kashrus questions answered here! Email kashrusquestions@chicagojewishadvertiser.com

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KOSHER ALERTS Please note that Starbucks has a hot chocolate mix with a Kof K – D that has marshmallows in it and there is gelatin listed in the ingredients. The product is indeed certified kosher dairy by the Kof K and they use a kosher gelatin. The latest Slurpee flavor is Sprite Snowball Blast which is kosher/pareve. It can be found on the cRc website at http://www.crcweb.org/slur pee_list.php A small amount of Quaker Instant Oatmeal Weight Control Instant Oatmeal, Cinnamon flavor and Banana Bread flavor, Quaker

Foods & Snacks - Chicago IL were mistakenly labeled with an OU Symbol without the "D". These products are dairy and corrective measures were implemented.

Wood Grilled Pizza Crust from The Pizza Gourmet, Providence RI bears an unauthorized OU. The company has removed the OU from the packaging, but some products with the unauthorized OU may still be in some stores. Please be advised that BJ's Wholesale Club is selling various Wellsley Farms cakes bearing the OK kosher symbol. Wellsley Farms Carrot Crème

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Cheese Cake and Wellsley Farms Triple Chocolate Cake are certified kosher, dairy when bearing the OK-D symbol. All other Wellsley Farms cakes are not certified by OK Kosher Certification The Vaad of St. Louis (OV) logo inadvertently appears on a variety of Ready Pac prewashed salads such as the Santa Barbara and Spring Mix. This was printed in error as these products are not certified by the OV due to concerns of insect infestation. Triple washed iceberg and coleslaw varieties continue to be acceptable. CJA

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Can’t Wait Till Daddy Gets Home By Rabbi Dr. Jerry Lob

I grew up in a time when it was not uncommon for a mother, feeling overwhelmed, at the end of her rope with a difficult child, to utter those scary words. The words that would sometimes strike terror in the heart of a child. “Wait till your father gets home,” implying, “boy are you going to get it.” While this was not my personal experience and my mother was more than happy to parent me, and was confident, in responding to my positive behaviors and my less than positive ones, I was still very aware of this, often used, maternal threat. This phrase was everywhere, one read it in books, and heard it on television programs and radio. I remember witnessing friends’ mothers making this pronouncement, and I remember too, the disturbing feelings it evoked in me. Even at the young age of eight, the look on the face of my friend frightened me. Looking back through the years to that image in my mind, I can now identify his facial expression as one of terror. Thinking about 12 JANUARY 2012

the incident that triggered his mother’s response, I’m pretty sure he was misbehaving, but I’m even more certain that what he was doing did not warrant a maternal reaction that would instill such terror. The problem is, this phrase is not just an old fashioned attitude from the ‘60s and ‘70s, there are many parents in our community who still use this approach. Let’s take a moment to analyze this parenting strategy. “Wait till your father gets home.” The first and most obvious inference from this statement is Mom admitting that she is just not strong enough, and incapable of handling this situation alone. This invalidates her authority in her child’s eyes, sending the unmistakable message that she is powerless, and frankly, makes it next to impossible for her to parent effectively the next time Dad is away. It represents an abdication of parental responsibility, and is damaging communication to the child that he/she is so bad, so difficult, that the “big guns” must be brought in. Perhaps most troubling, is the expectation TO ADVERTISE 773.336.8225


that Dad will be the enforcer, that Mom will say “hit” and he’ll respond “how hard?” Mommy’s “hit man,” if you will. Those images of my eight year old friend are joined by other images of adults, sitting in my office with sad, tear streaked faces, or furious, bitter ones. For example, the middle aged man, enraged and terrified by memories of a father who meted out punishment, without witnessing the offending incident. His bitter comment: “my father didn’t even ask me about what happened or what I was feeling. I didn’t count, and my feelings didn’t matter.” Sure, it’s important for parents to support each other, and yes, a husband needs to trust his wife. However, it is clearly damaging to the relationship for a parent not present at the event, to rebuke or act punitively to the child. In the same vein it is so hurtful for an out-of-town father, called on the phone by his angry, overwhelmed wife, to raise his voice angrily and threaten his child long-distance. Long distance intimidation (as is true with all intimidation) is not healthy, builds resentment, and is, in the big picture, counterproductive. When a child hears “wait till your father gets home,” he sees a weak and ineffective mother, and a terrifying, unthinking, uncaring father, thereby harming his/her closeness with both. Fathers should not be “hit men.” Boys and girls need a warm, loving, relationship with each parent. Parents must create the kind of relationship with each child, that the news that, “Daddy will be home soon” will cause a smile to break out, instead of a sweat. And the fact that, “Mommy’s just down the block and will be back momentarily,” will make her feel warm inside, not cold. We need to turn, “wait till your father gets home” into “can’t wait till Daddy gets home.” Dr. Lob is a clinical psychologist in private practice in Chicago, working with adults, adolescents, and families, for many years. He lectures and writes extensively on topics relating to psychology, relationships, parenting, education, and Jewish thought. CHICAGOJEWISHADVERTISER@GMAIL.COM

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Experience • Knowledge • Service Discounted airfares to Israel & Europe Yeshiva and Seminary students’ airfares Year around departures! (First change free of charge)

Support your Chicago based Travel Agent Call:

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Recipes from our kitchen to yours! Lemon Layer Cake with Cream Cheese Frosting (Pareve)

Directions CAKE 2 1/2 cups all-purpose flour 1 teaspoon baking powder 1/2 teaspoon baking soda 1/2 teaspoon salt 3 large eggs 2 cups granulated sugar 1 cup canola oil 1/2 cup fresh Meyer lemon juice (can substitute regular lemon juice - in any event, make sure it's fresh!) 1 teaspoon grated lemon zest 2 teaspoons vanilla 1 cup pareve sour cream

Ingredients CAKE: Grease bottom and sides of two 8-inch cake pans with at least 2 inch high sides. Line bottom of pans with waxed paper or parchment; grease the paper. Preheat oven to 325째. Sift the flour, baking powder, baking soda and salt into a medium bowl; set aside.

FROSTING 1/2 cup pareve margarine 6 ounces pareve cream cheese 2 tablespoons fresh meyer lemon juice or regular lemon juice, or 1 tsp lemon extract 1 teaspoon grated lemon zest 1 teaspoon vanilla 5 cups powdered sugar

Bake on center oven rack until top feels firm and toothpick comes out clean. (about 30 minutes) Let cake rest in pan for 15 minutes, then run knife around edge of cake; Invert cakes onto wire rack.

FROSTING:

In a large bowl, beat eggs and sugar with an electric mixer on medium speed until thickened and lightened to a cream color, about 2 minutes.

In a large bowl, use an electric mixer on low speed to beat margarine, cream cheese, lemon juice, zest and vanilla until smooth. Beat in sugar until frosting is smooth and fluffy, about 2 minutes.

On low speed, beat in 1 cup oil, lemon juice, lemon zest and vanilla until blended.

Frost cake: Cake can be covered and stored in refrigerator for up to 3 days.

Blend in flour mixture; when incorporated, mix in sour cream until no white streaks remain.

Serve cold or at room temperature.

Pour batter into prepared pans. 20 JANUARY 2012

Submitted by Rochelle L. Katz

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CONGRATULATIONS TO OUR WINNER

Rochelle L. Katz WIN A $150 Gift Certificate to

Shallots Submit your favorite recipe for Chicago Jewish Advertiser’s recipe page.

To enter your favorite recipe, email chicagojewishadvertiser@gmail.com subject: recipe contest The winner will be announced in the next issue Chicago Jewish Advertiser reserves the right to exercise discretion in the selection of advertisers and the duration of advertisements as well. Chicago Jewish Advertiser does not assume responsibility for the kashrus of any advertisement or product.

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Language is a powerful tool. Subtle yet potent messages are delivered, and most of the time, we fail to even notice Small children have a certain word they use to describe adults-grownups. You don’t usually hear adults describing themselves utilizing this word; it seems like a juvenile term. Yet it appears in Webster’s dictionary, and after all, the kids must have heard it from someone, some adult at some point. I’ve never liked the word ‘grownups’. Not because it sounds so immature but because of what it implies. If we refer to kids as growing up, day by day, year by year, that makes sense; they are continually developing and constantly discovering and refining talents, always improving upon who they are. We expect that from children. We watch them throw tantrums over the silliest things and long for the days when they will ‘grow out of it’. We see teenagers rebelling against their parents for no particular reason other than for the sake of rebelling, and we yearn for a time when they will have ‘grown past it.’ But then, supposedly, at some magical moment, people become ‘grownups’. Doesn’t the word imply that we, as adults, are finished growing and developing, are done with trying to become better?

Grow UP! Rabbi Boruch Leff

The one who couldn’t stop talking about themselves and their accomplishments still seems to have that arrogance. We all know how hard it is to change. Rav Yisrael Salanter, the father of modern mussar, character development, (circa 1800’s) once said that it is easier to learn through all 63 volumes of the Talmud than to change even one trait within our personality and character. Thus, we give in to our natures - ‘I’ll never change’, and we give up on the idealism and greatness we aspired to when we were younger. We became ‘grownups’.

When older people say, ‘when I grew up. . .’, what does that mean? And now they’ve completed their growth process? They’re no longer growing?

But this is not how we are supposed to live. As long as we are still breathing, we have much to accomplish. Every day of our lives, nay, every moment, we are to be growing, developing, improving. We must never become grownups. Whether we are 8 years old or 88, we must always be growing up

G-d wants us to be people who are constantly growing, always raising the bar of our spirituality.

. There are numerous small things we can do to grow. We just need to choose an area and run with it. And it doesn’t take too much time.

Have you ever met an old friend or acquaintance after not seeing them for five or ten years? You notice and even tell them how ‘they haven’t changed a bit.’ The person who had a bad temper usually still has that temper.

A real grownup, a true adult is never grownup.

24 JANUARY 2012

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1. The picture of the Dreidel has moved. 2. The boy’s tie is missing. 3. The sign in the back is missing. 4. A woman from the back is missing. 5. A girl’s headband has changed colors. 6. There is an extra bottle of glue. 7. The design on the boy’s yarlmukah is missing. 8. A girl’s shirt has changed colors. 9. The label on the water bottle is missing. 10. The woman’s watch is missing.

PHOTO BY LARRY ENGELHART OF DEJAVIEWS

TORAH ACADEMY'S CHANUKAH FAMILY FUNLAND IN BUFFALO GROVE

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PAID

January 2012

S.L.C., UT Permit #6

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January 16

February/ Pre-Purim Issue

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