Chicago Jewish Advertiser by The Jewish Link

ChiCago Jewish

July 2011 â&#x20AC;˘ Vol. 2 No. 11

advertiser

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Congratulations to

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SIMPLE SMILES By Rabbi Dr. Jerry Lob

ot long ago I was speaking at a synagogue in another city, and had the occasion to notice an interaction between a father and son that disturbed me. It appeared to me that the boy, maybe six years old, sitting next to his father, was attempting to get his father to smile at him. Unsuccessfully. Mostly, the father wouldn’t look at him, and when he did, he was stone-faced, not so much angry, as cold. I know that I don’t know the context of this interaction, and it is very possible that the child’s behavior warranted a disapproving response. My point here is not about judging a particular incident, as much as it is to draw attention to the power of a parent’s smile, and the power of withholding that smile. Because I continued looking back throughout that prayer service to see if something had changed. I realized that I was hoping to see the boy receive the smile he so desired. Instead, I saw a slow but steady change in the child. At first he was animated, looking up to his father’s face, talking excitedly with a warm smile of his own. When this was not reciprocated, he looked somewhat confused, and unsure of himself. Later he showed signs of anxiety, fidgeting in his seat, and eventually looking listless, and very sad. And he had stopped trying. It was very painful to watch, and it struck me that while it was quite possible that he had done something to earn his father’s ire, nevertheless, it was still not ok. I felt that I had witnessed close to two hours of cruelty, and with that thought came an insight. A parent’s smile is not an extra, it’s not a toy, a video game, or a treat. And giving it shouldn’t be considered a reward, it does not need to be earned. Yes, when we are rebuking, giving consequences,

8 July 2011

such as time outs, and letting them know that something they had done is unacceptable, it is better not to smile at that moment, conveying the seriousness of the discussion. However, a parent needs to be aware that denying a smile is powerful and hurtful, especially to a young child, and it is so important to bring the smile back as soon as possible. Rabbi Shneur Kotler, ob”m, would often say, based on a verse in Deuteronomy, that the white of one’s teeth, the smile, is more important than milk. And his explanation: Milk feeds the body, a warm smile sustains the spirit, the essence, the totality of the person. A smile to a stranger, or even a friend, is an expression of friendliness, perhaps caring, or fondness. A smile to a child is a whole different communication. It is a reaffirming of our love for them, a statement that our relationship is ok, and our closeness is maintained. More similar to protein than to snacks. In a young child, perhaps even analogous to oxygen. The truth is that the effect of a genuine, warm smile should not be underestimated in all close relationships. Simple, real smiles, ones that light up the face and bring a sparkle to the eyes, make a huge difference in building intimacy with one’s spouse, parents, siblings, in-laws, and dear friends. A simple smile to someone in pain can make the pain somewhat easier to bear. Just a smile. Simple, yet life giving, sustenance for the soul. Dr. Lob is a clinical psychologist in private practice in Chicago, working with adults, adolescents, and families, for many years. He lectures and writes extensively on topics relating to psychology, relationships, parenting, education, and Jewish thought.

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Jewish humor The Other Side!

For 30 years every day Moishe ate at "Abe's Kosher Deli". He was an honored guest & had his own reserved stool at the counter. He was loved by everyone & was generous to all the servers & staff including the owner, Moishe. One day Moishe didn't show at his regular time. Abe was worried a bit as he realized Old Moishe was a widower & lived alone but then got busy & forgot about Moishe's absence. The next day, no Moishe.

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Abe was worried... he phoned Moishe's number & got no answer. He called a few local hospitals & even called Moishe's daughter in Israel to no avail. Abe couldn't sleep that night wondering what had happened. Now Abe was really concerned & just as he was about to call 911 he glanced out the window & saw Moishe going into "Goldberg's Deli" across the street. Abe took off out the door & raced across the street narrowly missing getting hit by a bus & confronted Moishe just as he was sitting

down. Abe screamed, "where have you been? I lost sleep & spent good money phoning around about you. What are you doing here at Goldberg's.....you know he's my worst enemy! Explain to me Moishe!!!!!" Moishe looked at Abe & said calmly, "Settle down Abraham, settle down. I'll tell you what happened.... I went to the dentist 3 days ago & had one of those root canals. Oy the pain! The dentist gave me some pills & said: 'Moishe, for a few days eat on the other side.'

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Recipes from our kitchen to yours! Green Beans with Almonds & Caramelized Shallots

Ingredients

Directions

1/4 cup blanched slivered almonds 3 tablespoons margarine 5 small shallots or 1-2 small onions, thinly sliced 1 red bell pepper, chopped 2 tablespoons sugar salt and pepper to taste 1 1/2 pounds fresh green beans, trimmed and snapped

Place slivered almonds in a dry skillet over low heat, and cook and stir constantly until the almonds are lightly toasted, 3 to 5 minutes. Watch carefully, because they burn easily. Remove the almonds and set aside. Cook green beans in rapid boiling water for 4 minutes. Drain and cool. Heat margarine in a pan over medium-low heat, and cook and stir the shallots or onions and red bell pepper until softened, (approx 8 min). Sprinkle the shallot/onion mixture with sugar, salt, and pepper, and reduce heat to low. Cover, and cook slowly, stirring occasionally, until the sugar dissolves and the shallots/onions caramelize, (58 min). Place green beans into the pan with the shallot/onion mixture, mix well, and gently stir in the toasted almonds. Submitted by Rivkah Greenland

CongRatuLations to ouR WinnER

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Shallots Submit your favorite recipe for Chicago Jewish Advertiserâ&#x20AC;&#x2122;s recipe page.

To enter your favorite recipe, email chicagojewishadvertiser@gmail.com subject: recipe contest The winner will be announced in the August 2011 issue chicago Jewish advertiser reserves the right to exercise discretion in the selection of advertisers and the duration of advertisements as well. chicago Jewish advertiser does not assume responsibility for the kashrus of any advertisement or product.

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Written by Rabbi Dovid Cohen

soup to Nuts

A service of the Chicago Rabbinical Council

Your kashrus Questions. . . Answered Quail eggs Q. Do you know which quail eggs are kosher? a. One of the world’s experts on the kosher status of different birds is Rabbi Chaim Loike, who works for the OU. An article which he wrote on quail can be found on their website at http://bit.ly/hgLAbV, and he has also shared with us a 22 page book which he wrote on the topic. In these works, he notes that many species of quail are kosher but there are others which are not and therefore he recommends (on page 11 of the book) that “At this point quail eggs should not be consumed unless it is possible to verify that the eggs are indeed those of a kosher quail specie.”

rose water Q. I believe that you had recently told me that rose water requires hashgachah. Is that correct? If yes, why does it need hashgachah? a. Rose water is believed to be made by steeping the roses in water so that an extract leeches out, and then the water is distilled to purify/strengthen the product. Unfortunately, the primary production areas are in Lebanon and other countries where Mashgichim are not welcome, such that we are not aware of any Mashgichim who can confirm that this is the process and clarify if there are any kashrus concerns. [It is worth

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noting that most rose water sold in the USA is not authentic rose water but rather water which is flavored to taste like true rose water.] Accordingly, we are unable to recommend rose water (or orange blossom water) with out hashgachah.

slurpees Q. The Slurpee machine at my local 7/11 is not kosher certified, but someone showed me the extensive list of kosher Slurpee flavors from the cRc website. Can I consume those flavors even if the store isn’t kosher? How do I know that there isn’t carryover from a non-kosher flavor to the kosher flavor? a. Yes, you may eat (or should I say drink?) any kosher flavor of Slurpee even if the specific 7/11 store is not kosher certified. The reason is as follows: Each bag-in-box that holds a single Slurpee syrup has its own disposable hose, but there are some hoses that do not get changed or thoroughly cleaned between products. Thus, it is possible that some of Flavor A will be in the pipes even though the bag-in-box and sign say that Flavor B is being served. The reason this isn’t a serious kashrus concern is because (a) the amount of Slurpee left in the machine is minimal enough that it would invariably all end up in the first Slurpee purchased after the hoses were changed, and (b) almost every single Slurpee

flavor is kosher. Accordingly, the chances that I will get nonkosher Slurpee in my kosher Slurpee are too small to be significant. For more details on the kosher issues with Slurpees, see the article by Rabbi Fishbane on our website at http://www.crcweb.org/kosher_articles/slurpe es.php.

grap Juice Kosher alerts

Q. is thedrinks minimum perTheWhat following have been centage grape juice list mixture added toofthe beverage on theto cRc website (www.crcweb.org): require the bracha of hagafen? a. If the grape juice is pure Starbucks Double Energy Coffee (without water or other ingrediStarbucks Vanilla ents addedDouble by the Energy manufacturer), then as long as there is at least 1 Seattle’s Best Coffee Latte part grape juice for (just under) everySeattle’s 6 parts ofVanilla waterLatte (about Best 14%) the bracha is hagafen. If Bestwater Mochathan Lattethat, there·Seattle’s was more then the bracha is shehakol. All are kosher dairy (cholov stam) under Rabbi Charlop when bearing the KD on the label.

“Jolly Rancher” brand of soda is now being distributed in the Chicago area. There are several flavors available but only one, Green Apple, has the Kof -K certification on the cap. At this time, only the flavor(s) bearing the Kof K are recommended as kosher. The newest addition to kosher foods under the cRc in Chicago is The Kosher Grill located at Ravinia Park in Highland Park, Illinois. They will be serving a variety of grilled hot dogs and will be open only during the Ravinia season ( and closed on Shabbos).

Get your kashrus questions answered here! Email kashrusquestions@chicagojewishadvertiser.com

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Why Do We Mourn?

e see in the Shulchan Aruch, Orech Chayim 751 that during the three week period between the fast of the 17th of Tamuz and the fast of the 9th of Av, we are supposed to reduce our rejoicing. This law is derived from the Gemora in the tractate of Ta'anis (26b) which states that "When Av enters, we are to lessen our rejoicing." During these "Three Weeks" we do not have weddings, we do not take haircuts, and we do not listen to music. During the time between the beginning of the month of Av and the fast on the 9th, we do not eat meat, drink wine, and for many purposes, one may not bathe. (For exact application of these laws, please consult your Halachik authority. -YP) These are some of the examples of the signs of mourning that we demonstrate during this period of time. If we take a step back from our actions, and think about what we are or are not doing we should ask ourselves "Why are we doing this, what are we to learn from this?" The answer lies in what role Jerusalem and the Temple play in our lives. We see in the Medrash a quote from Reb Levi: "All good blessings and consolations that the Almighty is destined to give to the Jewish people come only from Zion." The Rabbis in the Gemora have described for us what it means not to dwell in the Holy Land when they wrote that "one who dwells outside of Israel is compared to one who has no G-d." Reading these passages and others like it, one can only imagine the devastating spiritual toll the destruction of the Temple and Jerusalem has had on the nation of Israel. Yet, often it appears that we have lost that yearning for the arrival of Moshiach and our return to a rebuilt Jerusalem and Temple. When a Rabbi concludes his sermon with the words "may we all merit to be in Jerusalem next year" and we answer "Amen," do we at that time really feel the loss of our Temple and holiest city? Do we feel all too comfortable living in America or anywhere in exile, even with the knowledge that there are people who are still persecuted because they are

18 July 2011

Jewish? The Rambam (Maimonides) writes in his Mishnah Torah (Chap. 11 - Laws of Kings) that "one who is aware of the suffering in exile and does not eagerly await the redemption, denies belief in the redemption." Any complacency on our part is tantamount to giving up on our future. So what are we to do? The laws of mourning observed during the "Three Weeks" are not meant solely as a demonstration of mourning for a destruction and exile that occurred 2000 years ago. This period of time is supposed to remind us that we, as individuals and as a nation, are not complete as long as there are Jews who are scattered all over the world in exile. We have to internalize this exile and the effect it is to have on us. However, the process does not end here. We also have to try and understand what led to this terrible destruction, and how we can better ourselves so that we can merit being brought out of this exile that our evil deeds led us to in the first place. Only a stronger commitment to the Torah and our religion will bring the redemption. Rabbi Yonason Eibshitz, (1690-1764) wrote that the verse "And the land will be filled with the knowledge of G-d as the waters cover the sea" is a prerequisite to the coming of Moshiach and our eventual redemption. This surely increases our duties in the area of our responsibility to hasten the arrival of our redemption. We have been assigned a task: to do what we can to hasten our redemption. May we all merit to be inspired by the solemnity of these Three Weeks, to realize the totality of the loss we have suffered, and to act on all of these feelings, so that we can be returned to a rebuilt Jerusalem and Temple speedily, in our days. We now know why we fast. May we merit to all take this lesson to heart, and see the Temple rebuilt speedily, in our days. by Rabbi Yehudah Prero Guest contributor: Rabbi Aryeh Winter www.torah.org.com to advertise 773.336.8225

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Times for ChiCago, iL www.ou.org

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Celebrating our 1 year

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July 23

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