Introduction: Resisting Blackmail

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Sam​ ​Carter Essay​ ​imitated:​ ​Resisting​ ​Blackmail​ ​by​ ​Yve-Alain​ ​Bois New​ ​object​ ​of​ ​analysis:​ ​Development​ ​of​ ​a​ ​young​ ​scholar​ ​of​ ​color VS​ ​290A 11/8/17

Introduction:​ ​Resisting​ ​Blackmail Any​ ​developing​ ​scholar​ ​of​ ​color​ ​in​ ​an​ ​academic​ ​institution​ ​today,​ ​and​ ​most​ ​particularly​ ​at a​ ​United​ ​States​ ​university,​ ​faces​ ​certain​ ​intellectual​ ​pressures​ ​that​ ​require​ ​a​ ​response.​ ​Many maneuver​ ​their​ ​classrooms​ ​silent​ ​about​ ​the​ ​pressures​ ​they​ ​face,​ ​and​ ​this​ ​silence,​ ​though​ ​at​ ​times interpreted​ ​as​ ​acceptance​ ​or​ ​complicity,​ ​can​ ​also​ ​be​ ​a​ ​resistive​ ​response.​ ​The​ ​pressures​ ​I​ ​identify here​ ​are​ ​by​ ​no​ ​means​ ​an​ ​exhaustive​ ​list;​ ​nevertheless,​ ​they​ ​apply​ ​to​ ​scholars​ ​of​ ​color​ ​across disciplines​ ​and​ ​varying​ ​research​ ​interests.​ ​I​ ​respond​ ​to​ ​these​ ​pressures,​ ​because​ ​I​ ​‘[l]ike​ ​anyone else,​ ​with​ ​whatever​ ​differences,​ ​[...]​ ​find​ ​some​ ​of​ ​these​ ​pressures​ ​oppressive,​ ​constituting​ ​a​ ​sort of​ ​intellectual​ ​blackmail’​ ​(xi).1​ ​My​ ​purpose​ ​is​ ​to​ ​resist​ ​these​ ​forces​ ​that​ ​remain​ ​at​ ​the​ ​horizon​ ​of my​ ​own​ ​development​ ​as​ ​a​ ​scholar​ ​of​ ​color.​ ​For​ ​it​ ​is​ ​my​ ​contention​ ​that​ ​if​ ​one​ ​can​ ​anticipate​ ​the troubles​ ​they​ ​may​ ​confront,​ ​one​ ​might​ ​do​ ​better​ ​to​ ​prepare​ ​and​ ​find​ ​systems​ ​of​ ​support​ ​early.

Objectivity I​ ​will​ ​first​ ​discuss​ ​objectivity​,​ ​the​ ​obligation​ ​to​ ​be​ ​“objective,”​ ​for​ ​I​ ​sense​ ​that​ ​this obligation​ ​imposes​ ​itself​ ​from​ ​the​ ​moment​ ​a​ ​student​ ​begins​ ​to​ ​contemplate​ ​a​ ​research​ ​area​ ​of interest.​ ​Though​ ​a​ ​researcher’s​ ​positionality,​ ​by​ ​definition,​ ​impacts​ ​the​ ​research​ ​in​ ​ways​ ​that require​ ​critical​ ​reflection​ ​and​ ​discussion,​ ​young​ ​scholars​ ​of​ ​color​ ​often​ ​describe​ ​feelings​ ​of uncertainty​ ​when​ ​undertaking​ ​topics​ ​considered​ ​close​ ​to​ ​their​ ​own​ ​lived​ ​experience.​ ​In

​ ​Ibid.

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