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Volume 21 • Issue 9 • September 2020 • Since 1999 • www.yourhomepagenews.com • carbonvalley@gmail.com
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When there is moral rot within a nation, its government topples easily. But wise and knowledgeable leaders bring stability. Pr 28:2
A Life With No Regrets by Rick Marschall H
istory is a litany of humankind’s mistakes and regrets, no less than it is a record of progress and successes. In other words, life. This view is neither new nor profound. In microcosm, every day of our own lives is constructed same way. If we go to sleep happy, we still acknowledge that there were moments or decisions we would like to take back. And if we are gloomy, regretting moments of the previous day, we can always take comfort in some redeeming element. These things not only are true, but should be true. Success keeps us optimistic and moving forward; regrets make us humble‌ inspire us to do better‌ keep us realistic about ourselves and about life. Again, we do not choose this formula; but returning to the larger view about life, we are reminded that the Bible said “the rain falls on the just and the unjust.â€? And Theodore Roosevelt – who I quote here often – once put it this way: “It is not having been in the ‘dark house,’ but having left it, that counts.â€? These thoughts were prompted by the current craziness in society (that characterization sounds like a trivialization; but I think it extremely serious), and they inevitably prompt thoughts of History. We live in a profoundly anti-intellectual and anti-historical age. Late-night comedians squeeze countless routines from “on the streetâ€? interviews, confirming over and over that average Americans don’t know from whom the Colonists gained independence; who was president during the Civil War, or who were the combatants; who were the enemies in the World Wars.
Ask your neighbors how many members of Congress there are; or the names of the Supreme Court justices; or the guarantees listed in the Bill of Rights. I want to correct myself. I think this is an anti-intellectual age. But, concerning history, most Americans are not “anti� history – they rather think it is irrelevant, which is a far worse thing. To deny aspects of history might be an academic exercise, a difference of opinion. But the mobs infecting parks, streets, business districts, and residential neighborhoods don’t want to be bothered with history; it is irrelevant to them, except when they need to “pin� a grievance. What it means is that they act without regard to historical context. They refer to no philosophical bases or previous revolutions. They have no heroes, cite no precedents. They engage in pure destruction, borne of hate. This does not mean that the street thugs in Portland and uncountable other cities have no agendas. In fact growing evidence suggests they act from scripts and follow orders. But that is not an intellectual underpinning, something that fueled other revolutions throughout history. Which makes them mindless shock-troops of destruction – nihilists. To the extent they think, beyond following orders, they choose to hate. They hate Christianity; so they pull down statues of Jesus, and they set fire to churches. They hate America; so they burn the flag, and they occupy government buildings. They hate rules and laws; so they kill policemen and set fire to police cars. They hate order in society; so they riot
in the streets. They hate decency and people who make a living; so they loot and burn stores. They hate the family unit and Americans’ dreams of neighborhood life; so they seek to dissolve marriage, eliminate gender differences, and occupy peoples’ homes. These things are far beyond a “black lives matterâ€? impulse. Black Lives Matter, the organization, is openly Marxist. I very much dislike complaining from the sidelines. I do that here, because I think we – all of us – need definition. But unlike the thugs, our actions must be based on thoughts, beliefs, knowledge, tradition, and values. And we must act. And counter-act. I began, here, addressing “regrets.â€? The ugly mobs and allies – whether willing, or willing dupes – build their grievances on regrets. That cannot sustain a movement or be its foundation. Blacks regret slavery. So do I; I shudder that it existed and that some “normalâ€? people enabled it. But the whole gamut of responses from public housing to reparations is misguided: collective guilt and collective dependence. But every life starts its journey anew. My grandparents came to America with not one “privilege.â€? Our family has no corporate moguls, but we are comfortable, having lived the “pursuit of happiness.â€? So can anyone. When I hear that members of an ethnic group are bothered, say, by being stopped more often then others at routine police checks (often by black officers!), I suggest that in this “middle periodâ€? of societal evolution, they direct their anger at the number of their fellows who create that response from authorities. It will end‌ but not by bitching. In the same manner, if a large
percentage of rioters and looters on TV are not registering civil-rights theses but rioting and looting, “get your own house in order.â€? Getting jobs, getting married, being good fathers and sons and husbands, pulling up pants and helping cops keep neighborhoods safe‌ might keep you too busy to riot and loot. Regrets. When society has no standards, it has no values and then has no rules and has no respect. Regrets has replaced respect. “Not my job, manâ€?‌ “Not my faultâ€?‌ “You owe meâ€?‌ “Who says you’re right?â€?‌ “I have a pulse, therefore I can do what I wantâ€? turns the Cartesian postulation Cogito, ergo sum on its head. Building a philosophy, a movement, a protest, a political campaign on regrets is selfswindling foolishness. It can win the moment, or attract a few nitwits and malcontents, but is doomed to go nowhere else. The one exception is that it can accomplish the destruction of a society. This has happened in history – a negative consequence. Can it happen here? At the moment it is happening here. Pastors do not condemn their churches burning, but criticize a president for standing in its doorway with a Vintage Car Day weand will be do Bible? Politicians endorse mass protests violence, but close schools and churches, even meeting by Zoom? God abolishes regrets through repentance and Vinta and forgiveness.Sugar Today Mill thereAntiques are monsters Open 7 Days a week roaming our streets who take no heed of God’s– locally example, filling their minds with their 66 Located @ Ihate, -25and & Hwy actions based on bitter regrets. www.Sugarmillmead.com Woe unto them that call evil good, and Insta: good evil; thatFacebook put darkness&for light, @sugarmil and light for darkness; that put bitter for sweet, and sweet for bitter! Do you regret that Isaiah Vintage Day at Sugar Mill 5:20 is being fulfi lled beforeCar our eyes?
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