Ft 2008 18

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Flanders today april 30 2008

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N°27

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I N D E P E N D E N T N E W S W ee k l y

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Kunstenfestivaldesarts, p.10

www . f l a nde r st o d a y . E U

Coming home

Erkenningsnummer P708816

Lisa Bradshaw int-Dimpna reigns supreme in Geel, a town of about 35,000 inhabitants in southeast Antwerp province. There is a Sint-Dimpna hospital, a Sint-Dimpna college and a Sint-Dimpna church, all located right next to Sint-Dimpnaplein. Until about 30 years ago, every girl child born in Geel was given Dimpna as a first, second or third name. Known as Saint Dymphna in English, the patron saint of the mentally ill has so inspired the residents of Geel that they have built a legacy caring for those vulnerable members of society. Though many places in Europe can claim innovative facilities for the care and treatment of psychiatric patients, Geel is unique in the world _ because it’s been doing it since the middle ages. Saint Dymphna was the daughter of an Irish king who was driven insane by the death of his wife, Dymphna’s mother. In about the year 600, the story goes, he turned to his teenage daughter, who bore a striking resemblance to the dead wife. She refused his proposal of marriage and fled with the parish priest, Gerebernus, settling in the area now known as Geel. Her father pursued, caught up with them and, in a mad rage, beheaded them both. And then the sick and insane began coming to Geel. “Geel became a place of pilgrimage,” explains Lieve Van de Walle, who manages the Rehabilitation Division of OPZ Geel, the town’s world-class psychiatric hospital. “The clerics started developing rituals which were supposed to heal the sick.” The housing of the mentally ill and the supervision of rituals took place in the 15th-century Sint-Dimpna church. Though the treatments were questionable, they were not cruel. During a time when the mentally ill were killed, locked up or put through extreme physical torture to rid them of their “demons”, Geel was asking them to walk a circle around the church and collect grain from the neighbours.

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Lisa Bradshaw

A town in Antwerp province takes care of its mentally ill in a manner that has inspired the world

Armand, who cannot live on his own, has found a home in Geel

Continued on page 4

Zeebrugge Raid heroes named War graves identified after 90 years Alan Hope

T Business

Living

Interview

Ever felt the need for a personal guide to take you around the fashion boutiques of Antwerp? We have just the person to show you the best addresses.

Muslims and Jews face similar problems of discrimination in everyday life. Saffina Rana visits an organisation that encourages them to work together.

Patrick Huvenne is a forestry worker who looks after the beech woods east of Brussels. He tells us about forest management and the bluebells near Halle.

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Feature 1, 4-5

News 3, 7

Business 8-9

Arts 10-11

wo unidentified bodies buried in Zeebrugge churchyard have finally been named, almost exactly 90 years after the raid in which the men died. The identities of the two men were announced last weekend at a special St George’s Day event organised in the town. The Zeebrugge raid took place on 23 April, 1918 with the aim of blocking the Bruges sea canal and trapping German ships and U-boats which had been inflicting damage on Allied shipping. To draw enemy fire and allow three old cruisers loaded with concrete to be scuttled across the canal entrance, an Living 13

Agenda 14-15

attack was mounted on the breakwater, or mole, where the German guns were positioned. According to Johan Ryheul, who has spent the last 20 years researching the question, one of the graves belongs to Wing Commander Frank Arthur Brock of the Royal Naval Air Service. A member of the Inventions and Research Board, Brock developed an antiZeppelin bullet and a device called the Dover flare. He died in a hand-to-hand fight with a German torpedo-boat sailor while trying to take out German machine guns which were turning on the destroyer HMS North Star.

Continued on page 3 Interview 16

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