September 21, 2015

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MONDAY, SEPTEMBER 21, 2015

THE INDEPENDENT STUDENT NEWSPAPER OF THE UNIVERSITY OF PENNSYLVANIA

Who’s missing from Greek life?

Transgender students underrepresented in Greek groups DAN SPINELLI Senior Reporter

More than 25 percent of Penn’s undergraduates have gone Greek, but transgender students are few among them.

In interviews with Greek organization leaders, administrators and transgender students, the low representation was attributed to structural inequalities, slow institutional change and cultural norms. The unwelcome ratio Common aspects of Greek life, like ratios of women to men

determining access to parties, marginalize genders outside of the male/ female binary. “I think that frats and sororities as a whole are stuck in very regressive gender roles,” College senior Roderick Cook said. Cook, a transgender student who uses they/them pronouns, is the president and co-founder of Penn Non-Cis,

a group dedicated to trans students at Penn through discussion of gender identity issues and awareness. To their knowledge, none of the members — which number about 12 — are in a fraternity or sorority. “I think the entire point of traditional Greek life is very strict gender SEE TRANS PAGE 5

LIVE FROM PENN, IT’S

VANESSA BAYER Saturday Night Live’s Vanessa Bayer performed in Bloomers’ LaughtHERfest ANIKA RANGINANI Contributing Reporter

In anticipation for Saturday Night Live’s Vanessa Bayer and other big names in comedy, over 830 people crowded into Irvine Auditorium last Saturday evening for Penn’s first LaughtHERfest. College senior Laura Petro’s brainchild LaughtHERfest is the first comedy festival that Penn’s all-female comedy group Bloomers has ever planned. It drew celebrities, both Penn graduates and not, like Bayer, Aparna Nancherla and Michelle Wolf as well as other college comedy groups. The event focused on bringing attention to the role of women in comedy. “Most of the comedy events I’ve been to are almost all men,” Petro said. “We want to empower and inspire women

interested in the field.” The festival included a morning panel with Bayer and Julie Kraut, writer on “Odd Mom Out.” Both graduated Penn in 2004, and the two have been friends since their days in Bloomers. Bayer had entered Penn as a biology major, but ended up majoring in communication with plans for a career in comedy. “I enjoyed [Bloomers] so much,” Bayer said at the panel. “I hadn’t found anything like that except for school. I didn’t know what it was like to really enjoy and feel like you were excelling at something.” The panel was followed by stand-up and improvisation workshops, which were SEE VANESSA BAYER PAGE 2

COURTESY OF JULIA PAN

Survivor stories of a bad roommate

Students brave loud sex, cigarettes and dirty laundry JEFFREY CAREYVA Deputy News Editor

“Every few weeks [my roommate] would be screaming terror in his sleep late at night, and I could just never bring it up to him,” College sophomore Brian — who preferred to only use his first name — said. “A few times he yelled my name.” Like many incoming freshmen, Brian went into his first year at Penn ready to live in the Quadrangle with a randomly assigned roommate. “Everything was pretty normal and chill at first until around midterms when the stress of freshman year was really being felt,” he said.

“But then [my roommate] started doing weird things like wearing the same clothes for several days in a row, sleeping on the hardwood Quad floor, not doing laundry.” Brian didn’t think much of it at first, but the issues only escalated. “He would continually buy new clothes instead of washing much, so by the end of the fall, his half of the room was one big pile of dirty laundry — like I couldn’t even walk on the floor between our beds — partially because he would fall asleep on the floor once a week. “It was hell living with him, but I’m not a confrontational person so I just never said too much about it. In hindsight, I should have made it clear SEE BAD ROOMMATES PAGE 2

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Museum opens papal exhibit

Exhibit featuring biblical texts open until Nov. 7 AMANDA ROTA Contributing Reporter

Over 1 million people will flock to Philadelphia to hear Pope Francis speak at masses or to possibly catch a glimpse of the pope himself. Along the way, they might want to check out the special pope exhibit at the University of Pennsylvania Museum of Archaeology and Anthropology. Until Nov. 7, the Penn Museum is hosting a centerpiece exhibit to honor the pope’s visit. The exhibit, “Sacred Writings: Extraordinary Texts of the Biblical World,” boasts a display of the world’s rarest copies of significant religious works. Divided into two parts, there is one section with works related to the New Testament and a fragment of the Gospel of Matthew on papyrus dating to the 3rd century C.E. Another section contains works related to the flood described in the book of Genesis and inscribed on a 1650 B.C.E. Mesopotamian clay tablet. The Penn Museum and the Penn Libraries partnered to construct the exhibit. “We wanted to put something together, and the museum really wanted to highlight these two pieces, which aren’t really on display that often,” Mitch Fraas, curator of Special Collections in the Kislak Center for Special Collections, Rare Books and Manuscripts at the Penn Libraries said. “But we wanted to tell a bigger story.”

JULIO SOSA | CONTRIBUTING PHOTOGRAPHER

The Penn Museum and the Penn Libraries partnered to construct the exhibit.

The exhibit also features two folios from a richly decorated Quran from Iran, a 13th century illuminated Latin Bible produced in Arras, France, the first complete Bible printed in the Western Hemisphere in the Native American Massachusett language in 1663 and an 16th century Rabbinic Bible from Venice, Italy. The curators wanted a story to tell through the exhibit. The ancient tablet in Sumerian cuneiform, containing the earliest version of the Mesopotamian flood story, anchors the displays. The flood stories “are all slightly different from each other, but they’re

all related,” Steve Tinney, associate curator-in-charge of the Babylonian Section in the Penn Museum said. “[We] wanted to tell each story going forward, so [we] looked for books. We wanted to highlight the different ways these two artifacts get taken forward in time.” Lauren Heywood, a student at the Lutheran Theological Seminary in Philadelphia, visited the Penn Museum for the first time to see the display. “I was definitely drawn here because of the religious significance of the exhibit,” she said.

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