Painted almost five centuries ago, the Issenheim ~tarpiece by Matthias Griinewald is considered by some scholars as one of the greatest works of Western art It is housed in the Unterlinden Museum in Colmar, France, a channing old city in Alsace, near the German border.
The panels were painted between 1512 and 1516 for the altar of a hospital and monastery run by Antonine monks in the town oflssenheim, about 15 miles south of Colmar Antonines took their name from Saint Anthony the Abbot, a fourth century monk, venerated for his healing of the sick, especially of dreaded diseases . Their hospital treated primarily those afflicted with a painful and often fatal skin affliction accompanied by convulsions called " Saint Anthony ' s fire ." In Griinewald ' s time, it was not known that the disease came from a poisonous fungus that clung to rye and was inadvertently pound into bread flour . Grunewald's altarpiece helped the monks in the psychological aspects of their healing by reminding patients that Christ and Saint Anthony too had suffered, but they also had triumphed
Not all of the altarpiece was by Grunewald. The painter was commissioned to complement an existing display of wooden figures of Saint Anthony and other saints associated with healing carved by Nicholas ofHaguenau.
As originally conceived, the elaborately carved shrine was composed of two sets of folding wings and three views The dosed stage of the polyptych was of a visibly tortured Christ in a Calvary scene surrounded on either side by two other saints who knew suffering: Saint Sebastian and Saint Anthony. When that panel was opened, there was a middle presentation of celebration scenes : the Annunciation ; the Nativity, and the Resurrection. In turn, these scenes opened to reveal Nicholas of Haguenau' s wood carvings and two more Grunewald paintings on the life of St. Anthony. The celebration scenes were opened on feasts of the Virgin, Christmas, and Easter.
On our cover, Grunewald ' s Nativity shows Mother and Child sitting in an enclosed garden, a symbol of Mary's virginity. Farther back on the right, angels bring the good news to the shepherds While Mary contemplates her Child, Jesus holds up two golden beads of the glorious rosary The Child ' s tattered swaddling clothes, in contrast to Mary ' s rich apparel , brings to mind the crucified Christ ' s loin cloth depicted on the front panel.
The altarpiece has had an eventful history. First, Emperor Rodolph II in 1597 tried to buy it; then the Grand Elector Maximilian of Bavaria at the beginning of the 17th century made an offer, but that too was refused . Between 1651 and 1654, during the unsettled period after the Thirty
Years War , the work was removed to a safe place at Thann. In 1793 , during the frenzy of the French Revolution, mobs stormed the Issenheim complex and looted the chapel. The sculpted base and crown of the altarpiece vanished mysteriously. Panels were dismantled. Through the interception of two government officials , all of the paintings and many of the sculptures were saved They first were stored in the former Jesuit College in Colmar
The Dominican convent, which today shelters the Unterlinden Museum and the Issenheim Altarpiece, dates back to the thirteenth century. Started by two widowed noblewomen, the convent became one of the most important religious centers of Alsace. However, during the turmoil of the French Revolution , the nuns left the convent, and the buildings fell into disrepair .
In 1846, an archivist of Colmar, Louis Hugot, gave the convent a new life He founded a society of scholars named the Schongauer Society, after Martin Schongauer, a fifteenth century Colmar painter and engraver The society, administering art objects returned after the French Revolution, including the Issenheim Altarpiece, restored the Unterlinden convent buildings for their museum.
During World War I, Germany took the piece, but after negotiations, it was returned With safety threats during World War II, the work was moved several times. Finally, at war ' s end, German prisoners and Allied soldiers returned the altarpiece to Colmar where it remains
The Unterlinden Museum is open daily from April to October, 9 a.m . to 6 p .m .; from November to March, it is dosed Tuesdays, and the hours are 10 a m to 5 p.m A special exhibit, Les dominicaines d 'Unter/inden, is on view December 2000 to June 2001.
Cover photo by 0 Zimmennan Used with pennission of th e Musee D 'Unterlinden, Colmar, France
•••••
Dear Friends,
Each year, as you send in information about exhibits , I become more and more amazed at the new and wonderful ways you and your communities celebrate the Christmas season and the birth of Jesus . Musical productions, jazz Nativities , extravagant exhibits, children ' s theater, huge outdoor displays All respectful remembrances of a special night long ago
Indeed, it is a wondrous time of year A time to put aside , even if temporarily, the disappointments, problems, hardships of our mortal existence
Would we extend this period ifwe could? Assuredly so And perhaps, that is why we creche people are somewhat luckier than others With the Nativity in our thoughts throughout the year, a bit of the magic of Christmas stays with us . Rita Bacher, Publis her
THE NATIVITY AS A LIFE GIVING FORCE
In the village of Bamenda, Che Emmanuel creates creches reflecting the culture and heritage of his native northwestern Cameroon, a country on the west coast of central Africa. Crafted from recycled brass, these Nativity sets highlight his skills as a designer and brass sculptor.
Designing is his favorite part of the process . He says, "That is where creation starts " He uses bees ' wax to sculpt a model of each Nativity figure. He then coats the wax model with clay that hardens as it dries. To create the figures , he uses brass which he has previously collected as scrap and melted down into chunks Now these brass chunks are reheated to a liquid form and poured into a hole in the top of the mold, displacing the wax.
After the brass cools, the clay is chipped away and the figures are smoothed, polished, and stained with a dark finish. This almost magical process is called lost-wax casting, and is one of the most ancient methods of crafting metals . Emmanuel is a member of the Presbyterian Handicraft Centre (Prescraft). Begun in the early 1960s by a Swiss pastor serving in Cameroon, Prescraft is now an official project of the Presbyterian Church of Cameroon. More than 700 artisans with few other employment options earn fair income creating handicrafts and musical instruments Prescraft also is committed to improving village life so artisans like Emmanuel can stay in their home villages and not move to overcrowded cities.
Besides providing work for himself, five other artisans are employed in his small workshop. He always is looking for more orders and says, "When there is no work, you remain poor. But when there is work, you are better."
Ten Thousand Villages provides an important market for Emmanuel and his coworkers, giving work to artisans who would otherwise be unemployed or underemployed. At the same time , Ten Thousand Villages provides vital, fair income to Third World people by marketing their handicrafts and telling their stories in North America. This income helps pay for food, education, health care, and housing.
Ten Thousand Villages is a nonprofit program of Mennonite Central Committee, the relief and development agency of Mennonite and Brethren in Christ churches in North America. The program has helped people around the world since 1946.
Thousands of volunteers in Canada and the United States work with Ten Thousand Villages in their home communities.
Ten Thousand Villages offers creche sets from twentyone Third World countries, many reflecting the cultures of their creators . For a list of stores , call 717-859-8100 or visit their web site: www.tenthousandvillages com.
MONTH OF CHRISTMAS IN ASSONET VILLAGE
For many years , Father Tim Goldrick of St. Bernard ' s parish has displayed his hundreds of folk art creches at the LaSalette shrine in Attleboro, Massachusetts . This year, his display forms the centerpiece of Christmas in the Village , a joint venture presentation of St. Bernard ' s Catholic Church and the United Church of Assonet (Congregational) in Assonet Village.
Father Tim's vast collection can be viewed at St. Bernard's, starting December 16, while simultaneously, the auditorium of North Church features a 200 square foot mechanized display of Les santons de France.
The Village Kids Theater Company , an ecumenical youth group, will present "The Little Saints of Christmas," a retelling of the French santon story Award winning musician and writer, Rev Bill Comeau, pastor of United Church, has rewritten the tale which will mingle cast and audience as it moves in its journey through the village
Also featured will be Elaine Canty's Creche Lady 's Christmas Shoppe, and an appraisal service of Christmas items by members of The Golden Glow of Christmas Past
In addition, there will be concerts, religious services, story times, decorating competitions, and surprises.
Festivities start December 10 and continue through December 31 . Schedules and details appear in the Village website : www.christmasinthevillage .com .
This unique Holy Family scene, reflecting the culture ofhis native village, is the work of Che Emmanuel of Bamenda, Cameroon Available through Ten Thousand Villages. Tel : 717-859-8100
FROM OUR READERS
Customs that develop into traditions come into our consciousness at a very early age. Yet, often when a custom is presented at home, it is often presented as a "do not touch" one that almost negates its value for a very young child. To be more specific, when the creche is brought out for display at Christmas, it is often accompanied by the admonition, "Look, but don't touch."
Now, don't get me wrong. I am not suggesting that toddlers play with Nativities made of fragile materials. But we do send a message by placing the creche off limits.
The solution? Let them play with a creche which can't be hurt and gets them involved with the story. Here are some that I have found in stores and internet auction sites. In the fifties, the Marx Toy Company actuaJly made a creche as a toy which can be found now only on "EBay". Ideal toys also made a rubber Jesus in a manger.
One of the best I've found recently is the Playmobile creche and three wise men sets (Stock Nos. 3996 and 3997). For about $25 US, kids can play and use their imagination about the whole Nativity event. Playmobile is a German toy maker with limited availability in the U.S.
Imagine if Mattel decided to diverge from Barbie and Ken and create a reasonably priced creche toy for our young folks. What a challenge, but what a wonderful change.
Michael Whalen , Clinton Township, Michigan
1!lecember 1-10,2000
11:00 a.m.-6:00 p.m. daily
Experience the holiday gemiitlichkeit of a traditional European Christmas marker, reminiscent of the centuries-old German Cristkindlesmarkt. Authentic gifts, toys, ornaments and food specialties from more than 60 international vendors.
Tented on the grounds of The Osthoff Resort, Elkhart Lake,Wisconsin
Call 800-876-3399 or see www osthoff com for information. Admission $3.
BOOKS & GIFTS FOR GIVING
Compiled by Judith Davis
This is a partial list of the extensive bibliography compiled by Judith Davis, El Cerrito, California.. Future issues of Creche Herald wi/l continue to feature fascinating books on the Nativity.
Angel Tree Advent Calendar. Depicts Metropolitan Museum's beloved Angel Tree, with 24 windows that open to reveal Creche figures. Inside, a Bible Christmas story . From the Metropolitan Museum, New York.
A Christmas Carousel. Francesca Crespi. 1999 . Pop-up, carousel advent calendar, which opens to tie together, producing 5-sided Nativity story.
The Christmas Creche. Elaine Cannon. 1998. Devotional readings accompanied by Nativity scenes from collection of Holly Zenger. Available from Holly Zenger. E-mail: HOLLYZEN@aol.com.
Christmas in Pennsylvania. A Folk-Cultural Story. Alfred L. Shoemaker. 1999. Includes origins and stories of the Moravian Christmas Putz.
Err,gebirgische Volkskunst-Popular Arts and Crafts from the Err,gebirge Mountains. Hellmut Bitz Good overview of German craft items, including Nativities. (Order at 1877-368-5299)
Krippen, Nativity Scenes, Creches. Nina Gockerell. 1998. Nativities from the collection of the Bavarian National Museum, Munich, Germany.
www.Nativities.com has the Internet's largest selection of unique handmade nativities from around the world.
Our specialty is unique wood-carved nativities from Poland.
We offer hand crafted nativities made of wood , stone, clay, metal, bronze , paint, and wax . We can even drop - ship your gift to anywhere in the w o r l d
NORTH AMERICA'S LARGEST IMPORTER of SANTONS by MARCEL CARBONEL
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Includes: Mary, Joseph, Jesus, gift card, history, and color brochure, beautifully gift boxed ready for giving.
Cricket Elite Grande (4 cm) (7 cm) (10 cm)
$47 $62 Plus $4.50 Shipping ![or 'Your !free 'Brocfiure anti Price List Or 'Io Ortfer Call: 207-443-2345 Email: santon@gwi.net VISIT us ON OUR WEB SITE: www.gwi.net/ ~santon
???? AND COMMENTS
Q. Was the name, Jesus, unique to the Holy Infant?
A. Apparently not. According to Paul Barnett, Anglican Bishop of North Sydney, Australia, and author of Jesus & the Rise ofEarly Christianity (Illinois : InterVarsity Press, 1999), Jesus is a Greek word (le sous) that translates a shortened Hebrew version of Joshua. He conjectures that Joseph and Mary might have named the child le sous, the Greek form, because that language was widely used in Galilee. Whether Joshua or le sous, the name was common at the time, and referred to a great national hero popular among Jews The name meant " Yahweh is salvation" or " Yahweh helps salvation. "
FOR SALE: 15-piece Haitian creche with coconut stable, complete with thatched roof. $30 plus s/h Order from Barbara Cline, 3108 Tally Ho Drive, Kokomo, IN 46902 Proceeds help support St. Therese, Marfranc, Haiti
Creche Herald
Editor/publisher: Rita B. Bocher
Contributing editor: Mary B . Herzel
Communications: Frank B Herzel
Office : 117 Crosshill Road. Wynnewood, PA 19096-3511 U.S.A
Web a e: www net/-bocassoc/ E-mail : crech o net
St. Joseph, in this cloth Nativity from the Philippines, is 2-l/ 2feet tall Collection of Sean Burke, Hong Kong , China
CELEBRATING THE SEASON
Arizona
Mesa "Christmas Nativity Display" at First Ave & Center. Dec. 1-3 10 a m. -9 p m Lanny Owen: e-mail : LD0wens@ft.newyorklife.com Tel: 480-833-2018 .
California
San Pedro. Global Gifts/HarborU.N.A. 529 W. 7th St. Tel: 310-548-1762. Annual Nativity/Gift show : Nov-Dec .
Indiana
Bloomington. Trinity Episcopal Church . 111 S. Grant St. Nov 24-Dec. 24 E-mail: Trinsec@bloomington.ind us
Massachusetts •
North Attleboro. LaSalette Shrine. Collection of Eileen Canty and creches by local artists. Nov. 23 to Jan. 1. Tel: 508-222-5410
Kansas City. Paul Mesner Puupet Show, The Nativity. Grace and Holy Trinity Cathedral. Dec. 26-30. Tickets: 816-235-2700. www.paulmesnerpuppets.org.
Toy and Miniature Museum. Creche collection. 523 5 Oak St. Nov. 24- Jan 6.
Cathedral of Immaculate Conception. 416 W. 12111 St. Crecheexhibit. Nov 30-Dec 17 Thurs-Sun Admission. Tel: 816-842-0416
New York
New Rochelle Castle Gallery, College of New Rochelle. Collection of Eileen Canty 100+ creches Nov 5 to Jan. 12. Tel: 914-654-5423.
Pennsylvania
Bethlehem. 22 nd annual "Live Bethlehem Christmas Pageant." Community Arts Pavilion . Dec . 16, 17 . 2p .m. Contributions. Rain or shine. Call to participate. Costumes furnished. Tel: 610-867-2893.
Paradise National Christmas Center offers Nativity exhibit and full size Bethlehem experience. Daily 10a.m6p.m Tel: 717-442-7950. Gift shop Pittsburgh. Church of the Ascension, 114 Berry Street. Dec 17-26 . Collection of Gary P. Grabowski, parish organist and music director. Over 400 creches Information: Gary Grabowski , 412-331-3217. USX Tower. Outdoor larger than life replica of Vatican Nativity Dec Tel: 412-456-3168
Rhode Island
Providence. Phillips Memorial Library, Providence College. Dec . 1- Jan IO. Collection of Fr. Matthew Powell, O P. Tel: 401-865-2242.
Utah
Midway. Interfaith Creche Exhibit. 2nd North & Center. Children's touching room, marionette show, live nativity Dec. 1-4. lla .m-8p .m. E-mail: HOLLYZEN@aol.com. Provo Interfaith Creche Exhibit. 1915 N. Canyon Rd. Nov . 30-Dec. 6. 11 a .m.-8 p .m . Children's touching room , marionette show, live nativity. E-mail : HOLLYZEN@aol.com.
REALIZING A DREAM by
Mary Herzel
It was September, and John Cornish, president of the Live Christmas Pageant in Bethlehem, Pennsylvania, was preparing for the drama He's been doing that for twentyone years.
" It wasn't my idea," Cornish said. "It all began in 1978. A visiting Italian priest, Father Leonardo Iacono, at Our Lady of Pompeii Church, organized and presented a " live" Nativity, a tradition from his native land . Father Iacono, a dynamic man, wanted to include the Bethlehem community in his vision, so he went to the community for help."
"At the time," Cornish continued, "I was working as a financial officer at the playhouse when the invitation arrived for a city-wide ecumenical pageant. To me, it was like a dream."
After all, long ago, another dream had been fulfilled in this area. In 1741 , on Christmas Eve, in a small log cabin, the German Moravians had been inspired to call their new settlement in the Pennsylvania woods, Bethlehem, in honor of the Holy Event.
Now Cornish wanted to help another dream come true. Offhe went to the first meeting of the group at a city vacant lot. "So I helped organize a very unorganized group, " he said. He was chosen president and took over narration of the pageant script.
"I did it because it's a beautiful way to commemorate Jesus' birthday and start a wonderful tradition ."
Since then, the production has grown. Fully costumed participants enact the story, while narrators and singers unfold the events. Cornish is now the innkeeper.
People of all ages are needed and welcomed to join the cast. No one has to memorize lines as it is a taped performance. "It's very effective. Many actors return year after year. The Baby Jesus is a live infant, and often the grown child comes back later-to perform in a different role, of course."
"We've had marvelous community support," he continues . "One woman even gives invitations to perform in the pageant as Christmas presents. The local vocationaltechnical school builds the stable, and in the beginning, the animals came from nearby farms. Now, many come from the Natural Bridge Zoo in Virginia."
Rehearsal is a week before the performance. This year, the pageant will be presented December 16, 17, at 2 p m. , rain or shine. No admission is charged, although a goodwill offering is requested.
For information to perform or attend, call 610-867-2893 or write: The Live Bethlehem Christmas Pageant, P. 0 Box 263, Bethlehem, PA 18016.
Mary Herzel, Harrisburg, Pennsylvania, is a frequent contributor.
JOURNEY TO BETHLEHEM
by Kathleen Stauffer
The tools of his trade were unremarkable : a wide-bladed chisel; a small handsaw whose handle and teeth both were pounded from the same piece of iron; a couple of gouges On a small table jutting from one wall of his square, earthen home in Nazareth lay a large knife, some axes, and a couple of heavy, iron-headed hammers.
As he labored in the small dwelling, notching sockets into an oak beam that would be plowing a nearby field before long, the workman paused to take a long drink of water from a large clay cup. Joseph's eyes narrowed as he stood appraising his work, deep in thought. He was not happy about the trip he would be making in the morning. It couldn't have come at a worse time
In those days a decree went out from Caesar Augustus
Though the census to which Luke refers in his Gospel is believed to have occurred after Christ's time, there is little doubt that some kind of Roman roll call did bring Joseph and Mary to Bethlehem at the time of Jesus ' birth. And, in those days it was no inconsequential undertaking to travel from Nazareth to Bethlehem. Smack in the middle of Palestine lay Samaria, and the enmity between Judeans and Samaritan-in spite of their worshiping the same God-dated back to the days of Solomon. A trip to Bethlehem from
Nazareth then, required a circuitous detour around Samaria, going east almost as far as the Sea of Galilee , then south to Jericho, then west to Jerusalem, before turning southward once again, toward Bethlehem. All told, it was a journey of 150 miles. At a rate of ten to fifteen miles a day, with a pregnant woman no less, Joseph had his work cut out for him .
Mary and Joseph likely set out on a Sunday to avoid being delayed by the Sabbath rest, which confined Jews in those days to journeys of about a mile . Just before dawn, he probably strapped to the donkey a goatskin filled with water and wine , lashing it just behind the homespun woolen blankets where Mary would sit. When she grew weary, he reasoned, she could lean back on it and doze. A spare pair of sandals for each of them would be tucked away in the donkey's rucksacks Such footgear was simply made and easily repaired: leather cutouts with thonged fasteners held together by tiny hobnails about the size of heavy-duty staples. Their food for the journey was basic fare, the same items they ordinarily would eat at home in Nazareth : flatbread made with either wheat or barley flour ; some olives; plump figs; perhaps a bit of fish-but dried so it wouldn't spoil on the trip. Cont 'd on page 8
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JOURNEY TO BEfflLEHEM Cont'dfrompage 7
A hollow, sun-baked gourd dangled from the donkey's rigging, at the ready to pull up fresh water from village wells. Joseph carried a staff, lest they be caught on the road after dark, waylaid by bandits from the hills.
The journey was no doubt picturesque: junipers sprouting fresh and fragrant; oak trees of every imaginable sort; then carobs, cypress and terebinth as they neared the Dead Sea. As the wilderness broke, grassy plains appeared, filled with brushwood and olive trees, vineyards and scrubby herbs. Approaching Jericho, the couple found sweet calamus, fig, and pomegranate trees.
They followed well-traveled roads, busy with merchants astride camels, tourists on foot and on donkeys, grim-faced Roman soldiers, traders with ox-cars, and others, like themselves, complying with the census edict.
Mary's labor pains probably began some time after they left the main road through Jerusalem and turned south to Bethlehem, a stretch of about five miles. No wonder, then, that Joseph was so eager to find them a place at the inn.
Now there were shepherds in that region living in theirfields
Even today, bedouin live in the rocky caves that nestle in the verdant foothills of Bethlehem. In those days, they tended flocks of sheep and goats. As night fell, a scratching of lint marked the lighting of small bowl-like lamps with rounded wick holders-Herodian lamps. Inside the clay vessels was olive oil garnished with a pinch of salt, to keep the oil from smoking. Cont'd on page JO
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Dear Friends of the Creche :
FRIENDS OF THE CRECHE NOTES
I'm pleased to be writing to you as Chair of the Friends, and no longer as chair ofa steering committee We ' ve embarked on this venture with lots of enthusiasm. We look forward to having you , as members of the Friends, become actively involved with us, and hope others of you, as readers of Creche Herald, become interested in joining us.
At our Dayton organizational meeting, we decided that a national convention would be an exciting means to achieve several objectives. One, it would be a forum to bring together a large , varied faith group of people who can share their experiences with this beloved tradition. Two, the convention would bring publicity to the tradition, and third , the meeting would enable us to all meet each other to form a more personal association
We ' ll keep you informed about progress on the convention through Creche Herald . There already is a lot happening The convention chair is Rita Bocher, our newsletter editor As you will notice in the convention insert pages of this issue, we have a beautiful facility , with several exciting speakers lined up, as well as entertainment and a reception You will want to include the convention in your travel plans for next year, as the Lancaster area offers an opportunity to combine creche activities with touring a fascinating part of the country. We are all looking forward to meeting you there.
We also have some organizational matters to complete I want to emphasize that the Friends is a non-profit, nondenominational, non-political organization We will be working out incorporating and obtaining 501 (c)3 status. Our bylaws will be published in a future issue of Creche Herald.
Initially, at Dayton, we planned an election in Spring 2001. However, upon reconsideration, the Board decided that the focus should stay on expanding our membership and working for a successful convention. So we have recently adopted an amendment to the Dayton discussion to postpone elections to 2002 for four Board positions. That would extend the terms of all other Board members by one year and give FOTC members, especially those attending the convention, an opportunity to meet each other and make the election more meaningful.
On another front, we have several members who will be attending the International Creche Convention in Pamplona, Spain, this October For personal reasons, I cannot attend, but we will be well represented. Participation in this convention, held every four years, is one way we can link up with societies in other countries. •
In closing, I want to thank all of you who have joined the Friends as charter members . This Christmas season affords many opportunities to share your interest in the creche with others, and invite them to join us.
On behalf of the officers and Board of Directors, I wish you all a Blessed Christmas.
Jim Govan, Chair, Friends of the Creche
Shown working on the bylaws of the Friends of the Creche Society at the Marian Library at the University of Dayton (Ohio) are clockwise from left: Jim Govan, Mary Jo Riegel, Bob Davis, Judy Davis, Julie Colflesh, Holly Zenger, Jay Bullock, Johann Roten, Bob Reinke, Mary Heizel, Frank Herzel and Michael Whalen Present, but not shown: Marjorie Yefchak; David Coltles~ Bud Bacher, Rita Bacher. Creches from the Marian Library's remarkable collection grace the conference table and adjoining rooms
JOURNEY TO BETHLEHEM
Cont'd from page 8
This particular night was not, initially, different from any other As darkness descended, the shepherds herded their animals, bleating and butting, into the smaller caverns within the caves where they too found shelter. But then, the radiance of the heavenly host lit up the cavern.
The shepherds gasped in alarm and wonder. A Messiah! They hastened up the hill , arriving breathless and full of excitement. Hurried inquiries would have enabled them, in due time , to track Joseph and Mary.
Having moved from inn to inn, perhaps even house to house, begging a spare room for a woman in labor, Joseph had caused a bit of a stir in town. It's implausible, though, that he actually was shooed from any establishment. Because of the census, there was a shortage of rooms in Bethlehem that night. However, Jewish hospitality, as advocated in the Talmud, called for embracing the desperate couple, not driving them away. Indeed, it's probably for this reason that Joseph and Mary found accommodations at all.
Like other homes in the tegion, the dwelling where Jesus was born would have been connected to about a half dozen others, all forming a large multi-dwelling square. The walls of the buildings were made of earthen cements, the roofs and ceilings covered with palm fronds or reeds, held together with layers of the same sand, mud, or lime based plasters that formed the buildings' foundations. Most families lived in one or two large rooms, while a smaller side room held the family's animals.
As the bedouin shepherds stooped to enter the stable, their shadow, cast by the light of the flickering oil lamps, slanted diagonally against the earthen walls. There, in the animals' grain trough, lay a Baby wrapped in a long swath of wool, the proverbial swaddling clothes.
When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. (Lk 2 : 17-18)
Excerpted from "Journey to Bethlehem: Ten Days with Joseph and Mary," by Kathleen Stauffer which appeared in Catholic Digest, January 2000. Used with pennission of the author.
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JAZZ NATIVITY ROCKS THE NATION
A spectacular and unique musical, The Jazz Nativity, will be appearing around the country this year Topeka, Kansas, Dec. 8, 9, Topeka Performing Arts Center; Saint Louis , Missouri, Dec. 11, Sheldon Theater; Trenton, New Jersey, Dec. 15, 16, War Memorial Theater, Greenboro, North Carolina, Dec 2, West Market Street Methodist Church. Other sites are planned Check their website: www .jazznativity.com. Contact Anne Phillips: tel: 212580-2349;, e-mail: apl4@is4.nyu edu.
GERMAN KRIPPEN COME TO AMERICA
Elkhart Lake, Wisconsin's Old World Christmas Market is reminiscent of the renowned Niirnberg Christkindlmarkt . German music and the sweet aromas of roasting almonds, lebkuchen, hot mulledglahwein and steaming sausages fill the crisp winter air Timber booths brim with hand-carved toys, blown glass ornaments, gifts, and of course, cre,ches German creches, often called krippen, are made of cast metal, painted plaster, cardboard or moss The most traditional are carved from wood.
Master carver Gerd Lippman of Empfertshausen, Germany, displays his fanciful creches at Niirnberg and Elkhart Lake. "For me, carving krippen for America is a special treat. They are not used to such carved creches and appreciate the very hard work."
Lippman hand-selects the soft woods used, and carves the figures, which may be as small as one inch. Then he, or his assistant, hand-paints each intricate detail. For the most traditional look, he leaves the wood unfinished, as was common in Old World Bavaria. His award winning creches sell for between $50 and $2000
Lippman' s creches, and the works of 60 other international vendors will be at the Old World Christmas Market, December 1-10 in Elkhart Lake, Wisconsin For more infonnation about the market or Lippman's creche workshop on December 4 , call 1-800-876-3399, ext.812.
itlandm1ftcd ,Ratioitics from itlungary
NAT-O6: NATIVITY FROM THE GREAT PLAIN OF HUNGARY
ARTIST : KATALIN SANDOR
THIS CERAMIC NATIVITY FEATURES SHEPHERDS DRESSED IN COSTUMES FAMILIAR TO THE AREA AND A LONGHORN STEER SEEN ON THE GREAT PLAIN REPLACES THE TRADITIONAL COW. IT STANDS 5 '/, INCHES HIGH, IS 7 INCHES IN DIAMETER AND RETAILS FOR $ I 20
NAT-O4 : FOLK ART NATIVITY
ARTIST : DOROTTYA IVANYI
A FOLK NATIV ITY CRAFTED OF THE S I MPLE MATERIALS USED B Y PEASANTS
BAB Y .JESUS FOR EXAMPLE IS CRADLED IN A WALNUT SHELL HAND
PA I NTED W OOD , THE NATI V ITY STANDS
4 '/, I NCHES H I GH AND RETA IL S FOR $16 50
THE SANDOR COLLECTION
I 4 .JOH N N YCA KE LANE • NEW H
PHONE: (860) 738. 141 7 FAX : ( 860) 379. 1347
E-MAIL : SANDORKA @ ESSLINK.COM
FOLK SETS ADD FLAIR TO CALIFORNIA WINTER
Collectors from all over California, when they think of Nativity sets, think of a nonprofit shop on a side street in a small seaside community where hundreds of Nativities from all over the world make it one of the holiday season ' s most colorful and busiest places.
At the volunteer-staffed Global Gifts/Harbor U N A. (United Nations Association), an annual November Nativity show starts off the season . The show attracts experts who not only shop for one-of-a-kind sets, but also have an opportunity to display their personal treasures in a special comer of the shop
But the main attraction is the ever-changing selection on sale, acquired from crafts persons in every comer of the globe . Often, the costumes of the figures and the creche animals reflect their places of origin. So, Alaskan sets include seals and figures dressed in parkas, and figures from Bolivia wear the typical colorful hats Sometimes, there is a whimsical twist, as in a Russian Nativity which is enfolded in the skirt of a large sculpted angel.
Materials are equally exotic From Kenya come figures of banana bark, from Peru, woolen sets, and from Viet Nam , a mother-of-pearl Nativity A large set completely covered in tiny beads comes from Central America ' s Huichol tribe
Inquiries are welcome. Global Gifts/Harbor U N A. , 529 w. 7th St. San Pedro, CA 90731. Tel : 310-548-1762.
United Nations Association
GLOBAL GIFTS
and Information Center
you ' ve ever wanted for
61 East Market Street* Corning, New York 14830 607-937-3715 xmasforevr@aol.com
Nativity creches , accessories from: Marolin ; Puig ; Santons Fouque Cat , Northwinds whimsical Nat ivit ies German papier mache angels , Advent calendars , qu i lted books , teddy bears from Nuremberg Toy Museum. Chocolate from Germany