Exit 11 Issue 04

Page 94

Musk in Islam: Olfactory Sensuality as Spirituality DANIAL TAJWER

The unmistakable odor of musk — sometimes pungently animalistic in spirit, at other junctures almost effervescently sweet, or even still a rousing mélange of the two — has served as a traditional object of both veneration and infatuation within Islamicate societies, a distinction that arguably harkens back to the very genesis of the Islamic world-system itself in the seventh century (Al Shindagha). This should not be taken to insinuate that the recognition, appreciation, and cultivation of musk can, by any means, be deemed an exclusive feature of Dar al-Islam. The natural spatial distribution of the musk deer1 from which one extracts the aromatic substance is centered, both presently and historically, not in the Islamic heartlands of the Middle East and North Africa, but in a geographic range stretching from the Tibetan Plateau to the easternmost extremities of Eurasia (Mudasir-Ali 137). It comes as no surprise, therefore, that musk figures prominently in the panoply of curatives upon which the folk remedies of the latter region frequently depend. Contemporary practitioners of traditional medicine from Chinese, Korean, and Vietnamese backgrounds all continue to ascribe immense importance to the purportedly salutary uses of musk in treatment, indeed to such an extent that “there are at least 884 [documented] traditional Chinese medicine prescriptions and 347 products that use musk in China” (Feng). Although medieval Arabic pharmacologists proved no less enthusiastic about harnessing musk’s restorative properties, I argue that what truly differentiates Islamicate civilization’s preoccupation with musk from its counterparts elsewhere is its articulation of a unique conjugation of smell’s spiritual and secular applications. Far from propounding a rigid dichotomy between two mutually exclusive categories of eroticism and self-abnegation, musk in Islamicate societies owes its position of prominence precisely to its cultural 1 Although the exact species delimitation of musk deer has been subject to dispute, a common estimate suggests that there are approximately eight identifiable species, all sharing the genus Moschus (Mudasir-Ali).

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EXIT 11


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Articles inside

Gripping the Controller but Grappling with More: How Player Agency in Virtual Spaces Allows Recognition of Real- World Violence Rather Than Instigating It – Shehryar Hanif

38min
pages 159-192

Palestinian Identities of Diaspora: Growth and Representation Online – Sarah Al-Yahya

17min
pages 148-158

You Are(n’t) What You Eat: Food, Culture, and Family from a Second-Generation Immigrant’s Perspective – Samantha Lau

25min
pages 135-147

Behind the Veil: Understanding the Meaning and Representation of the Muslim Veil in Different Contexts

19min
pages 111-121

Pleasantly Painful, Excruciatingly Exciting: The Dominant Submissive Binary in Popular Representations of

17min
pages 122-134

Cyborgs: A Technological Future

16min
pages 102-110

Musk in Islam: Olfactory Sensuality as Spirituality

14min
pages 94-101

Homosexuality in Contemporary Uganda – Sam Shu

31min
pages 73-93

The Influence of Socio-Religious Factors on al-Ṣafadī’s Perception of Translation in the Abbasid Era

11min
pages 66-72

Reframing the Frames of Human Suffering

7min
pages 20-24

The Unseen Effect of Structural and Institutional Racism

10min
pages 25-30

Subjectivity and Violence: A Dynamic Framework

10min
pages 52-57

Individuality, Pain, and Imagination: the Relationship of the World and People – Haoduo Feng

7min
pages 31-35

The War Between Salgado and Sischy: Not so Black

8min
pages 36-40

How “Get Out” Exposes the Evolution of Oppression

13min
pages 58-65

In the Sense of a “Successful” Translation – Valerie Li

10min
pages 41-51

Introduction – Marion Wrenn

5min
pages 13-19
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