#1, 08/2015
ABOUT US
Editor Flávio Valle Curators Flávio Valle, Isabel Florêncio, Tibério França
Ensaio Fotográfico is an electronic magazine, published every four months, distributed free of charge, whose purpose is to promote the fine art photography and research in photography produced in the city of Belo Horizonte, for the national and international context. Ensaio Fotográfico is developed with the resources granted by the Municipal Law for Cultural Incentive of Belo Horizonte (Lei Municipal de Incentivo à Cultura de Belo Horizonte). Municipal Foundation for Culture (Fundação Municipal de Cultura).
Contributors Alexandra Simões de Siqueira, Daniela Paoliello, Guilherme Bergamini, Helena Teixeira Rios, Isabel Florêncio and Laura Fonseca Reviewer Junia Mortimer Translator Junia Mortimer and Georgina Vasquez Production, Design and Graphic Design CultivArte Cover photographs Helena Teixeira Rios, Laura Fonseca, Daniela Paoliello and Guilherme Bergamini Email contato@revistaensaiofotografico.com Website www.revistaensaiofotografico.com Facebook www.facebook.com/ revistaensaiofotografico
Letter from the editor
4
This new Place
7
Photos and Texts HELENA TEIXEIRA RIOS
Photography and Speed: the paradox of the gaze
17
Texts ISABEL FLORÊNCIO
Hotel Splendid
29
Photos and Texts LAURA FONSECA
Exile
57
Photos and Texts DANIELA PAOLIELLO
Photography, mediation and biographical research: a teaching experience in the field of visual arts
79
Texts and Photos ALEXANDRA SIMÕES DE SIQUEIRA
Education for all Photos GUILHERME BERGAMINI | Texts MARCELO SEVAYBRICKER
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LETTER FROM THE EDITOR
Over the past few years, artistic photography
and researchers can publish and discuss
and research in photography have been taking
their works, the production of new material is
shape in Belo Horizonte. Its citizens have been
made possible. Produced independently and
awarded national and international awards
collaboratively, the key objective of this platform
and undergraduate and graduate courses on
is to highlight and introduce the readers to
the subject have been created. Along with the
photographic creations that have artistic,
commitment of the individual professional
scientific and cultural relevance. In addition,
towards this art, the good season in photography
in order to ensure access for all to its content,
is also due to the cultural public policies of
the publication is released free of charge on
incentive to visual arts. Since 2010 there has
the website www.revistaensaiofotografico.com
been an increasing number of projects being
and it provides the reader with conceptual
presented and receiving the benefits of the
tools for reading the images. Thus, Ensaio
Municipal Law for Cultural Incentive. Some
Fotogrรกfico is an instrument for implementing
of these projects, such as this magazine,
a cultural policy which aims to spread the
aspire, mainly, to encourage photographers
photographic thinking of Belo Horizonte, to
and researchers working on this subject.
democratize the access to symbolic goods and also to instruct the public for the visual arts.
In this sense, Ensaio Fotogrรกfico is not just a magazine, but also a cultural act that aims to
Ensaio Fotogrรกfico runs according to an
promote artistic photography and research in
editorial line that covers distinct approaches of
photography produced in Belo Horizonte. The
photography, which range from investigations
reason for this is that as a result of creating and
into historical processes to experimentations
maintaining a space in which photographers
with contemporary languages. In this first
4
edition, four photo essays and two critical
but also to the collaboration of everyone who
essays are presented: in “This New Place”,
enjoys
Helena Rios proposes a redefinition of space
and researchers who have sent their works,
through photographic procedures; in “Hotel
the curators who selected the most suitable
Splendid”, Laura Fonseca narrates the daily
ones for this first edition, the editorial team
lives of women working as prostitutes in hotels
which revised and diagrammed the magazine,
at Guaicurus Street; in “Exile”, Daniela Paoliello
CultivArte which produced it, and the Municipal
explores the relationship between her body and
Foundation for Culture which sponsored it.
the
magazine,
the
photographers
the surrounding nature as she performs for the camera; in “Education for All”, Guilherme
Flávio Valle
Bergamini
Editor
records
the
abandonment
of
education in this country; in “Photography, Mediation
and
Biographical
Research”,
researcher Alexandra Simões presents an educational action that uses photography as a tool; in “Photography and Speed: the paradox of gaze”, Isabel Florêncio proposes a debate on the temporal aspect of the photographic gesture as she reviews the work of four contemporary photographers from Germany. The value of this publication is due not only to the excellence of the works published here, 5
This new Place Photos and Texts HELENA TEIXEIRA RIOS
The world before the camera is real, but what
from what is usual, not to look at the display and
permeates the machine is our perception,
not to make visual compositions so as to seek
captured and transformed into what gives
movements, colors, textures and shadows. This
meaning to that moment, and that can be re-
action enabled unstable forms to arise, with no
signified moments later.
outline; images that were blurred and unclear, in which the gestures would be designed and
The purpose of this photographic essay is to find
enlarged in order to transmit and discover this
a way to expand the communication between
new place and my own way of representing it
place, image and the individual, turning the
through my perception.
photographs into not a mere collection of scenes, but into something that gives form to
After this process, I took to selecting images
what I want to convey in the instant I see the
that could interact with each other. I realized
world.
that the captured photographs had not yet configured or trespassed what I had been
Thus, there is no interest in copying what
seeking as a result. At post-production, I began
has happened, framing and disposing it in
to overlap surfaces, looking for matching colors,
appropriate compositions, but yet to seek,
textures, movements, which would help me
through the picture, what I feel when I am
chose certain images over others. In this way,
inserted in a certain space, constructing
layers of photos were being worked on, allowing
therefore not obvious images, but those that
to transform shadows into patches and gardens
are incentives to the idea of that site through
into paintings, creating breakups, recreations
my imagination.
and generating fruition. Hence, what I now show has never actually been seen before, but
Accordingly, I decided to release the camera
it is revealed through my gaze, my imagination. 7
8
9
10
11
12
13
14
15
Photography and Speed: the paradox of the gaze Texts ISABEL FLORÊNCIO
INTRODUCTION This paper is part of the lecture I gave on July
involving digital capture and handmade printing
23, 2015, at the opening of the exhibition “The
(intaglio gravure). Such processes share the
day will come when photography will slow
reference to the origins of photography, a time
again”, which took place within the Photography
when the photographic gesture demanded the
Triennial program, in Hamburg in 2015. The
photographer to have previous awareness in
exhibition brings together the work of four
aesthetic and conceptual terms. This paper
contemporary German photographers (Oliver
proposes to discuss the relationship between
Rolf J. Conrad Schmidt, Hendrik Faure and Ralf)
photography and speed considering the impacts
and can be seen in Hamburg from July 24 to 28,
of the technological age on the photographic
2015. The four artists use traditional methods
gesture
(photogravure, wet collodion) or hybrid processes
of the individual in contemporary society.
and
on
the
perceptive
capacity
17
SPEED: VICARIOUS EXPERIENCE AND THE
extreme competitiveness of today’s society, we
SIGHT WITHOUT GAZING
are fed by the idea that being up to date also means being in possession of all the technique
Today it is possible to perceive how, in so
and information that enables us to be tuned
many levels, the world is organized according
24 hours a day with the world, connected
to notions of speed, technological efficiency
with the wide village which the globalized
and competitiveness. The attribution of great
world has become, as sociologist Marshall
value to technique, the idea of instantaneity
McLuhan theorized in the 1960’s. The idea
in making images and in transferring data,
of being up to date has become a slogan and
besides
high speed has become a sign of effectiveness.
real-time
communication,
all
these aspects make profound marks in our experience of private life as well as serve as
We must, however, ask ourselves whether this
a parameter in global political and economic
idea of high speed will be really something
contexts. This triad – speed, technology and
imperative, which one cannot escape from.
competitiveness – has largely driven our way of
Are we indeed encapsulated within this
life, both in the subjective and material fields.
accelerated craft in search for the future? To
Either in micro or macro level, contemporary
what extent is the idea of high speed actually
life requires from the individuals ever more
a gain for our sensitivity, for our perception of
accelerated kinds of behavior (SANTOS, 2006).
the world and for intersubjective relationships, which are the basis for
social welfare?
Given this situation, it becomes difficult, if not impossible, not to surrender to the permanent
The concept of high-speed that I bring into
temptation of high speed as a contemporary
discussion here is not only related to the
way of life. According to Milton Santos, when
exposure time for taking a picture or that
effectiveness becomes a creed and rush, a
of sending it to any corner of the world. It is,
kind of virtue, we are urged to participate in
rather, a philosophical notion, or perhaps an
this current, which drags us in search for the
ideological one, that shapes the relationships
“future”. Within this belief, supported by the
and the behavior of individuals and, after
18
all, affects our perception and our way
to exist in order to be photographed, although
of interacting with the world around us.
the rush of our contemporary way of life tends to make us look less and less to our surroundings.
The theoretical perspective I present here goes
As we do not have time, we photograph,
hand in hand with that of philosopher Paul
expecting the stored image to replace, at least
Virilio. According to him, today we live under
vicariously, the experience that we can no
dromospheric pollution, a consequence of the
longer grasp as we run in search for the future.
high-speed syndrome that affects us all. For Virilio, visual aids (such as cameras, telescopes,
Nevertheless, there is something in the
screencast, among other vision devices) provide
opposite direction to the enhancement of
a form of artificial perception that, by replacing
high-speed ideology asking to be looked at
the human eye, they end up generating a loss
more carefully. Family environment, subjective
in the subjects’ capacity of representation. Still
relationships and empathy, which all suffer
according to Paul Virilio, the high-speed age
from the lack of time. This is a planetary
and its visual aids make our vision dyslexic,
problem.
cause the fall of experience and the reduction
institutions and the relationships between
of perceptive faith. We live in an age marked by
nations suffer from a type of pathology
the conquest of light speed, seeking to expand
whose origin is in the resulting movement
the scope of our vision and making everything
that acceleration provokes in our way of life.
Likewise,
the
environment,
the
visible. Through the acceleration of time, it becomes possible to move quickly in space.
It is contradictory to think that, because we
We have shortened space but have flattened
do everything very fast, we fail to enjoy time
the landscape, as the machine of vision, which
thoroughly. We fail to take time to look at
takes the place of human vision, has become a
the detail that has been overlooked in the
kind of sight without gazing (VIRILIO, 1951, p. 59).
urban turbulence; to look at other people’s subjectivity, to perceive the ephemeral aspects
I believe that this relationship can be applied to our
of life and to identify the desire for interaction
everyday experience, in which everything seems
that every subject demands. And the result of 19
this fast movement in search for the future, for
PHOTOGRAPHY,
what has to be achieved as soon as possible
OBLITERATION OF THE GAZE
SPEED
AND
THE
– preferably yesterday – is the blindness in relation to the present. Blindness related to
The acceleration of technical processes and the
the presence, I would say. Being here and
high-speed culture of today’s society have an
being nowhere have become synonymous.
important impact in our ways of expression and in our approaches to images, especially in the
In the field of arts, we still have the privilege, at
aspects related to the photographic gesture and
least in part, to count on certain actions that, in
to the photographic image itself. Many aspects
my point of view, may function as a kind of oasis
of the acts undertaken individually or collectively
within the desertified landscape that results
within the history of photography show that the
from the compulsion of being up to date, in which
increase of speed has a close relationship with
we are all compelled to participate. In these
the aesthetic evolution of the photographic
artistic actions that subvert the technological
language. But there are nonsensical aspects in
fix approach to the world, our subjectivity finds
this relationship. I will comment on just a few:
its way against the exacerbated acceleration in which we live. In this sense, art has a mission
Initially, it is known that the first technical
beyond the aesthetic field. It operates as a
image, carried out by Niépce in 1826, resulted
kind of compliment to slowness, since the
from about 8 hours of exposure. The first
field of arts tends to offer symbolic spaces for
photographic process based on silver salts,
contemplation and reflection. It is an experience
the daguerreotype, made public in France in
of this kind that we have the pleasure to enjoy
1839, represented a significant leap regarding
through the works of the four German artists
exposure time as it required only a few minutes
gathered in this exhibition. By distinct means,
to produce a photograph. Urban scenes and still
they are all an expression of what slowness –
lives were the main target of the first images.
what I call the NO up to date mode – can operate
Nevertheless, the streets would always seem
in the aesthetic and sensitive field.
to be empty, as the low sensibility of emulsion to light did not allow the image of a passerby
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to be captured. Only by chance in Paris, in the
This is only some of the data showing how,
19th century, was it possible to register, for the
since its invention, photography has tried to
first time, a man shining his shoes in a corner1.
overcome the limits imposed by long exposure times. As emulsion and lenses have become
At that time, a blurred photograph was
more sensible to light, using faster exposure
considered an imperfect photograph, because
times
it lacked what photography brought as novelty
increasing shot speed has allowed to reveal
in the history of representation: the fidelity
aspects of reality that used to escape from
made possible by technical resources. Due to
the human eye, for instance, the ergonomics
technical restrictions for the low sensitivity of
of the movement of people and animals. In
the emulsion and to the low optical quality of
this sense, the visual investigations made by
the lenses, making a photograph required long
Eadweard Muybridge and also by Étienne-
exposure times. Therefore, in order to avoid
Jules Marey brought important contributions
blur, photographers used to employ many
both in the scientific and in the aesthetic fields,
resources such as props, pose chairs, supports
that is to say, in the history of representation.
has
also
become
possible.
Thus,
for behind the head, anything that would help immobilize the photographed person.
On the other hand, the acceleration of the processes and the flexibility of portable
Since the 1850’s, the use of wet collodion
cameras have also made photography an
emulsion (the process used by artists Oliver
easier and more commercial activity. From
Rolf and J. Konrad Schmidt) was revolutionary
the 1880’s on, the launch of portable cameras
for photography. Firstly because, given the
has enabled anyone to take a picture. The
high sensibility of that emulsion, reducing
first campaign of Kodak brings, for instance,
the exposure time to only a few seconds
a young and very elegant woman using a
was
made
possible;
camera. The idea behind the argument of the
the
glass
holder
with
extreme
secondly
allowed
fidelity
and
because
reproducibility verisimilitude.
1 Daguerre realizou esta imagem em 1838 em Paris. Cf. ROSENBLUM.pags. 17-20.
21
ad – albeit predominantly biased and sexist –
popularize photography and, on the other
is that every mortal, even an elegant and vain
hand, to create a less compromising way of
woman, would be able to shoot with that device.
observing and making use of the technique.
The acceleration in the modes of apprehending
Looking,
and distributing photographs was decisive for
synonymous. In the digital age, characterized
the photographic aesthetic throughout the 19th
by
and 20th centuries, especially when the snapshot
quantity has taken the place of quality. The
was made possible and reproduction of images
consequent and contemplative act of gazing
in print media became feasible. These factors
and perceiving has been replaced by techniques
brought the ability to register and circulate
of editing, treating and manipulating the
aspects of everyday life, which are now heavily
image. Contemplation has been replaced by
publicized in newspapers, flyers, magazines and
the compulsion of the shot. Even before the
posters of all kinds. Since then, we have got so
image is perceived, it is already captured. This
used to images that we have become less able to
is a major aspect questioned in the movie
actually see within the turmoil of everyday life.
Blow Up in the 1970’s. The film has become an
gazing
increasingly
and more
perceiving compact
are
not
devices,
important reference in the history of cinema and However,
the
acceleration
of
technical
within the studies of photographic language.
processes has also become, in a certain way, a problem for photography. As devices
It is, however, paradoxical to think that the faster
have become more agile, lighter and more
one can take a picture, the lesser contact one
automated, the photographic gesture has
establishes with the scene before the camera.
become present everywhere and yet nowhere,
I believe it is now a serious issue for the new
as it turned out to be something to be consumed
generation, which has grown up in the digital era,
on a daily basis without much forethought, and
to be able to imagine a time when photography
also without consequences. The technological
was done “blindly”, and the image was desired
effectiveness and promptness of the means
as a potential and latent form through the
of reproduction served, on the one hand, to
viewfinder, although it was to be seen, materially,
22
only days, sometimes weeks, after the exposure.
or hundreds of times and the act of perceiving, which is the great power and great skill of the
Let us now go back to the expression I used
creative act, is delegated to the device. The digital
earlier in the text to reach the center of my
screen has thus become, not only an instrument
reflection: I intentionally used the phrase
of viewing the image, but also the means by
“photography made blindly” referring to the time
which the world is observed. The screen offers
when in order to shoot with a camera one needed
the world being captured as a trophy, as a
to have not only technical expertise to control
certificate of presence to be exhibited in the
the device and to process the photographs, but
future. And that is how we go by. We please
especially one needed to have foresight to guide
ourselves with the stored image on the chip,
the adequate operation of the device and of the
without thinking that photography is just the
laboratory apparatus in order to achieve their
skeleton (or the mummy) of the perceptual act.
goal. Each photograph involved much investment of time and resources. Each shot involved,
What we observe is not the scene any longer,
above all, perception and prior observation
but a second order representation of the
through the optical viewfinder. That is to say
scene. In Plato’s terms, we are living in an
that each shot involved the act of imagining.
age of projections, in which images replace our relationship with the world. In doing so,
In the technological age what is common is the
we lose contact with the referential world and
paradoxical tendency to select the image not
tend to prefer the secondhand relationship
in the moment of capture, but afterwards, on
to the world that the image offers. The haptic
the screen, which means that the picture is not
relationship with the world is replaced by the
precisely the result of a previous act of perception.
anxiety in capturing life through the screen
It tends to be, disregarding the feeling of the
that displays dozens or hundreds of shots.
photographer, determined by the apparatus. Shot and capture. These are terms of combat Today, the shot takes place even before the
that have nothing to do with contemplation. They
perception is triggered. One tends to shoot tens
have nothing to do with accurate perception, 23
which is mandatory for every photographer,
ability to imagine, to foresee and to create images
at a time in which the photographic act would
even before they are actually taken by the device.
still require a certain aesthetic awareness as well as
a certain awareness of the
If, on the one hand, the high-speed age
consequences of using the apparatus as
offers us the possibility of quick capturing
a means of expression of inner sensibility.
and transmitting images, on the other hand, it removes the contemplative and ritualistic
In analog photography, the latent image
aspect involving the gesture of making and
is comprised of
the poetics involving the
viewing images. This visual exercise that allows
photographic gesture. It is an image that is
an image to be present virtually before our eyes
there, invisible, the result of imagination and
prior to being captured by the camera is what
technical expertise, but silently awaiting to
the high-speed culture steals from us in terms
be revealed. I was initiated into the world of
of imaging potentiality. A type of blindness
photography still during the analog age and
stands in between our sensibility and the world.
I can very well understand what it means to wait for hours, sometimes for days, to see the
Undoubtedly, technical innovation has brought
result of a shot. It would be a mix of mystery
to the photographic language new expressive
and anxiety. A space of tension and expectation
features and it has also allowed the creation of
that comprised the relationship between what
new aesthetic forms. The reduction of exposure
was imagined, what was sensed and what was
times and the acceleration of the processes
actually performed and that can only be savored
(capture and transmission) allowed, as outlined
when the picture is not presented immediately
earlier, for capturing aspects of life that were not
to the eyes. Today it is no longer common to
visible to the naked eye. And these aspects were
make photographs blindly. But blind photos
distinctive to enhance the unusual, metonymic
are commonly made. The high-speed and the
and specific nature of the photographic
technical effectiveness bring to photography
language. But it is important to bear in mind
the warranty and the agility of the results, but
that the increased speed of the processes and
they also remove from the photographic act the
the use of ever more technological devices can
24
also lead to the obliteration of the gaze, if the
impact of high-speed in the perception of our
device lacks to be in the service of a sensibility,
surroundings: in the perception of the other, of
a perceptive gesture prior to the shot.
symbolic spaces in everyday life, of the details in urban life, and of our own act of imagining,
PRAISE TO PERCEPTUAL GESTURE
understanding and producing images.
It is not my intention to attribute more importance
The great message of this aesthetic encounter
to the “no up to date� mode of producing
is to lead us to speculate on the photographic
images than to all the issues surrounding the
gesture as an act of contemplation that demands
photographic language. Neither do I intend to
from us perceptual involvement and aesthetic
place the process or the technical apparatus
and conceptual awareness. In addition to the
ahead of the conceptual and aesthetic aspects,
traditional methods involved here, these artists
which I consider to be the core of the figurative
show us that the acceleration of photographic
power of a photographic image. The reflection I
techniques puts our perception at risk: the risk
propose intends to contribute to the realization
of being run over by agility and by the lack of
that, in addition to the traditional methods
reflection implied in an accelerated way of life,
(which are complex, cumbersome, slow and
that is to say, the risk of obliterating the gaze and
tend to refer aesthetically and technically to
the perception through technical acceleration.
the early days of photography), what brings together the work of these four photographers
These artists not only rescue handicraft
is the awareness of the perceptive gesture that
processes from early photography through the
precedes the photographic act. What brings
processes they use, but they actually rescue
them together is primarily the way in which
the attention and the perceptual power we
the processes they use tend to collaborate with
all ended up losing in the current accelerated
respect to another kind of relationship with the
way of life we find ourselves in. The attitude
gaze. Thus, in different ways, each artist leads
of involvement, commitment and aesthetic
us to think of the photographic gesture itself,
contemplation, in which the technical and
of its relationship with the gaze and of the
plastic decisions are slowly taken, is more than 25
a simple restraint feature of the processes they used. It is actually a philosophical, ethical and aesthetic option before the photographic gesture and the image to be achieved. In these terms, the greatest contribution of this show is not only the historical rescue of laborious techniques or their resulting aesthetics; it is rather a philosophical and aesthetic attitude concerning how a high-speed culture affects our lives and, more specifically, what such kind of culture implies to the potentiality of the gaze. These artists tell us, after all, that the gestures of looking and perceiving have become anachronistic.
26
BIBLIOGRAPHY BURGIN, Victor. Photographic practice and art theory. In: ___ (Ed.). Thinking photography. London: MacMillan Publishers, 1982a. p. 39-83. KRAUSS, Rosalind. O fotográfico. Barcelona: Gustavo Gili, 2002a. ___. The optical unconsciouns. London: MIT Press, 1994. ___. Anmerkung zum Index: Teil I. In: WOLF, Herta (Hg.). Paradigma Fotografie: Fotokritik am Ende des fotografischen Zeitalters. Frankfurt am Main: Suhrkamp, 2002b. p. 140-157. FLORÊNCIO-BRAGA, Isabel. Figuralidades: da tradução ao poético na fotografia contemporânea. Belo Horizonte: UFMG, 2009. FLORÊNCIO-PAPE, Isabel. Andreas Müller-Pohle: poesia visual e de-figuração. In: ALETRIA: revista de estudos de literatura, v.6. Belo Horizonte: POSLIT, Faculdade de Letras da UFMG. Pp. 151-168. SANTOS, Milton. A natureza do espaço: técnica e tempo, razão e emoção. São Paulo: EdUSP, 2006. VIRILIO, Paul. “Echtzeit-Perspektiven”. In: Christos M. Joachimides [et.al.] (ed.), Metropolis (Katalog zur Internationalen Kunstausstellung, Matrin-Gropius-Bau), Berlin 1991, p. 59. ROSENBLUM, Naomi. A world history of photography. New York: Abbeville, 1984.
Hotel Splendid Photos and Texts LAURA FONSECA
The
photographic
project
called
“Hotel
to hotels in Guaicurus Street, during the year
Splendid” was carried out in order to register the
2011. This strategy was essential for describing
context of the everyday life of women working
the lives of those women, and contributed to
as prostitutes in hotels at Guaicurus Street,
the construction of their bodies differently
a place known as a point for prostitution in
from what is recorded in the traditional media.
Belo Horizonte. It decisively follows a feminine and compassionate perspective, refusing the
In this context, the project aims to bring the
banal exploitation trends and focusing on the
public closer and to modify the way one sees
human condition of the portrayed subject.
the everyday reality of prostitutes by showing a distinct approach, a more humanistic and
Therefore, the emphasis of this project is in the
respectful one, free of the usual sensationalism
context of the everyday life of prostitutes, not
often associated with works dealing with
just in the activities and attitudes inherent to the
this theme. It is an opportunity to change the
profession. In order to do so, this work records not
conventional view of society on prostitution
only the women but also the environments, the
through audiovisual arts by providing an
objects, the situations “dismantled” into a more
alternative perspective that goes far beyond
intimate time, that of the “in-between”. It is a time
legal, moral and religious prejudice, which
when the artist, as a woman and photographer,
unfortunately continues to prevail in society
gained access to such ambiance and had the
today.
ability to document along the numerous visits
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Hotel EsplĂŞndido 31
32
Quarto No 207 / 1 33
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Quarto No 210 / 4 35
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Quarto No 121 / 1 37
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Quarto No 210 / 3 39
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Quarto No 113
41
42
Quarto No 105
43
44
Quarto No 114 / 2
Quarto No 117 / 1
45
46
Quarto No 234 47
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Quarto No 121 / 2
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50
Quarto No 210 / 1 51
52
Quarto No 137
53
54
Quarto No 123
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Exile Photos and Texts DANIELA PAOLIELLO
In the images of Exile, a relationship between
to the encounter of the object, but a body that
photography and performance is established, in
throws itself to the shot: a projectil-body.
which the body acts exclusively for the camera, away from the direct gaze of the public. Thus
In the relationship between the human body
staging
photographic
and nature, the body takes back its essence,
narrative, as part of its two-dimensional logic, of
what is more of its own, its pain at the meeting
its static and silent time. To shoot without seeing
with the externality, its condition of affected
the scene: it is a picture of the before (image-
body by the forces of the world. It goes through
projection) and the after (image at random). In
the experience of being swallowed, processed,
the genesis of photography, the camera sensor
reinvented
is invaded by light, without the guidance of the
according to which the body deprograms itself,
eye; the photographic image comes from an
and becomes again a field of living forces that
anonymous instant, in the abstention of the
affects the world and is affected by it.
contributes
to
the
within
the
relational
action
subject. There is no hunting, there is no decisive moment nor decisive act of seeing. It is like a shot in reverse. It is not the camera that goes
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Photography, mediation and biographical research: a teaching experience in the field of visual arts Texts ALEXANDRA SIMÕES DE SIQUEIRA
1.VISUAL LANGUAGE
the modes of circulation and reproducibility of images, but they have also altered our
Images have always been influential in man’s
subjectivity towards the way we see. Nowadays,
existence. We have been producers of images
media convergence falls upon our choices. Ana
since our emergence as a species. In the
Mae Barbosa
contemporary world, images are ubiquitous.
raises awareness about this issue in an
We live under a continuous rainfall of images,
interesting way:
particularly of technical images, such as photography. Today everyone has at least one kind of camera and they use it to take photographs. Nevertheless, this does not mean that people understand the processes involved, nor do they have the guarantee that the images produced are the result of their intentions.
“Technology has transformed not only our daily practices, but also the methods of intellectual production [...]. Perception, memory, mimesis, history, politics, identity, experience, cognition are now mediated by technology. Technology is assimilated by the individual so as to strengthen his/her authority, but it can also mask domination strategies coming from outside. The distinguishing factor between these two hypotheses is critical awareness.” (BARBOSA, 2005: 111)
Technological changes have altered not only
79
Flusser also addresses the danger of man’s
2. ACTION-RESEARCH
alienation before technology. Departing from the photography in order to denounce the
This work was developed with a group of 13 10-to-
domination that we suffer, often unknowingly,
12-year-olds, in the second half of 2013, during
the author states that the person “dominates
the Art workshops at Escolápio Educational
the device, without, however, knowing what
Center1, in Belo Horizonte, MG, Brazil, a center
happens inside the box. Through input and
which offers continuing education to schools.
output, the photographer dominates the device,
The course lasted 30 hours, with two weekly
but due to the ignorance towards the processes
classes, during the 2nd half of 20132.
inside the box, he/she becomes dominated by it “(FLUSSER, 2002: 25). Nevertheless, Flusser
2.1 THE EXPERIENCE
also suggests other possible outlets: An important starting point for the research was “The Photographic apparatus is the first, the simplest and relatively the most transparent of all devices. The photographer is the first ‘servant’, the most naive and the most feasible to being analyzed. [...] So, the analysis of the photographing gesture, this complexmotion ‘machine-photographer’, can be an exercise for analyzing human existence in a post-industrial situation, being equipped.” (FLUSSER, 2002: 28)
In this sense, our proposal was to conduct a mediation action-research and to create pictures through the unveiling of a technological device such as photography, in an attempt to raise
the proposition formulated by Jorge Larrosa ,which was to “think education from the duo experience/sense” in order to explore a more existential way and aesthetics without falling, however, into existentialism or aestheticism (Bondia, 2002, p. 19). To this end, we proposed 1 Itaka-Escolápios is a Foundation created by the religious order of Pías Schools and by the “escolapic” fraternities. From the social work developed by “Pastoral do Menor” since 1995, “Escolápio” Educational Center was inaugurated in June 2010 and it serves a territory of about 10 neighborhoods in Belo Horizonte.
critical skills in the individual and to promote awareness of their choices, their subjectivities and their role as creators and consumers of symbols.
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2 The present research was approved as a Graduation Final Exam in order to obtain the title of specialist in LatoSenso Post-Graduation in Mediation in Arts, Culture and Education at Guignard in the State University of Minas Gerais, under the coordination of Professor Rosvita Kolb Bernardes.
three concurrent workshops: a biographical
them, about the stories related to them and
workshop, a photographic workshop and a
about the feelings they would evoke. Half of
mediation workshop. The workshop is intended
the class brought pictures of themselves with
as a place of provocation, as Malaguzzi
their siblings, from which one could realize
proposed, which allows “new combinations and
the importance of this relationship in the
creative possibilities among different (symbolic)
constitution of those subjects. That is what we
languages” (Malaguzzi, 1990: 84).
see in the words of Davi, aged 11, who chose a picture of himself at the age of 3, in the backyard
2.2 THE BIOGRAPHICAL WORKSHOP
of his house, next to his older brother: “I brought this picture because it represents me too much
According to Jorge Larrosa, “the subject of
[sic] “.
experience is above all a space where the events take place” (Bondia, 2002: 19). Thus,
Delory-Momberger,
this proposal was conceived as a place for
photography, about the work on memory and on
welcoming the subjectivities and narratives
the constitution of the self, states that “facing
of each participant, a methodological choice
the images of the past allows for the retrieval
in which “the narrative is the place where the
of memories, providing a meeting place for the
human individual takes shape, where he/she
individual with their own image and that of those
formulates and experiences the history of his/
close to them, thus triggering a biographical
her own life “(DELORY-Momberger, 2006, p.
work that participates in a movement of
363).
constructing the self”. (DELORY-Momberger,
thinking
about
2010: 96). Already in the first meeting, students were encouraged to voice their relationship with
At the same time, all the images produced
photography. It showed up as a link to the space
during class would portray the neighborhood,
of memory and to the territory of affection. They
the classmates and the relatives and would
were all invited to take to class a photograph
build a new repertoire of images and meanings
which they liked a lot, so they could talk about
for those subjects. This new repertoire would 81
always be shared when the images were
of what we call objective picture, which is the
displayed in the mediation workshops, following
dominant type of image in the modern and
“a methodological pathway in which the stories
contemporary worlds. The construction of small
experienced and shared do not always present
dark cameras, one for each student, followed,
themselves in the form of writing (the most
so that they could thoroughly take possession of
ordinary way, within school procedures),” but
the process and knowledge intertwined with it.
through the offering a space “in which the word joins other kinds of materiality” to the narratives
In a second moment, we built a small photo lab
of the self”. (Bernardes, 2010: 75).
and the first activity to be developed in there was the realization of photograms, which consists of
2.3 THE PHOTOGRAPHIC WORKSHOP
directly printing objects on the black and white photo paper. Over a towel stretched on the floor,
In this space, students were introduced to the
we put up a lot of dry plants (leaves and different
procedures that gave rise to photography, such
small tree branches), and each student could
as the physical process of image formation and
choose those which most appealed to them in
the chemical process of developing and fixing a
order to compose their photograms. According
photographic image.
to Bernardes, “at times such as these, of making choices regarding the materials to be
The first moment was the intervention called
used, that the aesthetic perception manifests
“The Renaissance Experience”, which consists
itself” (Bernardes, 2010: 79). In the pictures
of repeating an action spread from the sixteenth
below, we can see Fabrício, aged 11, carefully
century on: the act of observing inside a
and attentively picking the leaves to compose
camera obscura. A collective “oh” would always
his photogram, which reflects his sensitivity
accompany this moment in the studio when
and his aesthetic choices.
children looked at the projection of outside images on the translucent screen inside the
The activity that followed was a merger of the
camera for the first time. It is a moment of
two previous practices, with the completion of
unveiling a device that enabled the emergence 82
pinhole photographs taken in photographic black and white paper inside a tin can with a pinhole. This is a process which requires the subject to stop and think: stop to look, to miss, to hit, to observe, to examine each other’s work, to think more slowly, to suspend action automatism, to cultivate action, to learn slowness, to be patient and to give him/herself to time and space. In the following photos, we see Thalia, aged 10, preparing her pinhole camera, posing for it and the result of this self-portrait, made digitally FIGURE 1 - Fabrício picking leaves and branches to the realization of his photogram. Source: Alexandra Simões photo - 2013
positive for the mediation workshop. Children quickly took over the lab. They would discuss the variables that determined each
FIGURE 2 – Scanned photogram by Fabrício. Source: Frame of Fabrício (negative and positive) - 2013
FIGURE 3 - Thalia placing her pinhole camera to take a photo. Source: Alexandra Simões photo - 2013
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photo and in possession of their analysis and conclusions, they set out to the next shot with a more defined and conscious intention. The empowerment of a process was visible in them, handling its consequences and its products. A fourth moment in this workshop was the construction of small cameras made with matchboxes and color negative roll films. This occasion was a very interesting one as it was the first time they had seen a roll of film and FIGURE 4 - Thalia performing a self-portrait with her pinhole camera. Source: Alexandra Simões photo - 2013
later on a film negative, as they had all been born in the digital era. Sometime later, one student took a photo with a cell phone applying the digital filter of negative effect, clearing transforming the knowledge he had gained into a work intentionally created (see Figure 8). 2.4 THE MEDIATION WORKSHOP The mediation workshop was a place for the circulation of discourse, of the subjects, of art and culture, and so, it was a place for listening
FIGURE 5 – Thalia’s pinhole scanned photo displayed in the mediation workshop and printed for the exhibition. Source: Thalia pinhole photo - 2013
and speaking. As the images would be produced and scanned, they would all be projected, and a collective reading was held, which allowed
84
each participant to have the opportunity of
For much of the work, in every class one
commenting on the images, on their symbolic
student would be selected to make the
meanings as well as of
revealing their
documentation of the activities with a digital
experiences with that form of expression.
camera made available. These images would also be projected for analysis and reflections
At the same time, the works of some
of the group, which led to a meta-language
photographers would be displayed so students
experience. Students at this point started to
could have access to references of a visual
include their images and themselves in the photographs of others, generating images of great visual power and symbolic appropriation, as we can see in the following pictures. 3. FINAL CONSIDERATIONS Metalanguage
seems
to
emerge
as
a
FIGURE 6 - Ana Guilia and Fabrício commenting on a pinhole photograph during the mediation workshop. Source: Alexandra Simões photo - 2013
culture from an artistic point of view, not a commercial one. The exhibition of these works was always accompanied by collective readings in which they would all be encouraged to review and comment on the images.
FIGURE picture, when a already he had Source:
7 – Photograph by Davi, whose shadow is inserted in the made with a cell phone while covering the mediation studio, photo by Glauber was being projected, who in his turn had exhibited his shadow superimposed on the picture that made of his younger brother with the matchbox camera. Davi’s photo made with a cell phone - 2013
85
with the development of each other’s works, that is, we all shared workshops. The
workshops
offered
the
necessary
atmosphere for experiencing different gestures of inventing, observing, listening, repeating, suspending action automatism and talking about what happens to us. Fundamentally, FIGURE 8 – Photograph by Junior while covering the mediation workshop, in which he uses the negative filter of the cell phone to make a picture of Fabrício next to his self-portrait done with a matchbox using negative film. Source: Junior’s photo made with a cell phone.
everything was done collaboratively, which showed to all participants the importance of social interaction for cultural and artistic production.
manifestation of symbolic otherness, when
What I realize is that the creative and sensitive
those children include, through the image of the
experience can subvert the fascism of language,
other, their own vision or their own image, in
referring back to the speech of Roland Barthes
a dialogue that greatly expands the possibilities
in his essay “The Lesson”: “But the tongue,
of meanings of an image. It was a creative
as performance of all languages, is neither
exercise of otherness, in which some inserted
reactionary nor progressive; it is simply:
their authorship in the authorship of the others.
fascist; for fascism is not forbidding to say, it is compelling to say” (Barthes, 2007: 14). For him,
The whole of the proposal based itself on the role
only literature would be able to achieve this
of the participants as main characters, on the
system, in other words, the art.
role of the “experience” and on the welcoming of each student’s subjectivity and their individual wisdom in order to build collective knowledge. All of us were involved with the techniques and material used, with the ideas to be explored and 86
REFERENCES Barbosa, A. M. Dilemas da arte-educação como mediação cultural em namoro com as tecnologias contemporâneas. In: ______(org.). Arte-educação Contemporânea: consonâncias internacionais. São Paulo: Cortez, 2005. cap. 2, p. 98-112. Barthes, R. Aula. 2 ed. São Paulo: Cultruix, 2007. 185 p. Bernardes, R. K. Segredos do coração: a escola como espaço para o olhar sensível. Caderno CEDES. Campinas, v. 30, n. 80, p. 72-83, 2010. BONDÍA, J. L. Notas sobre a experiência e o saber de Experiência. Revista Brasileira de Educação, Rio de Janeiro, n. 19, p.20-28, 2002. Delory-Momberger, C. Formação e socialização: os ateliês biográficos de projeto. Revista Educação e Pesquisa, São Paulo, v. 32, n. 2, p. 359-371, 2006. Delory-Momberger, C. Álbuns de fotos de família, trabalho de memória e formação de si. In: VICENTINI, P.P.; ABRAHÃO, M. H. (Org.) Sentidos, potencialidades e usos da (auto) biografia. São Paulo: Cultura Acadêmica, 2010. Delory-Momberger, C. De onde viemos? O que somos? Para onde vamos?. In: Eggert, E.; Fischer, B. D. (Org). Gênero, geração, infância, juventude e família. Porto Alegre: EDIPUCRS, 2012. Flusser, V. Filosofia da Caixa Preta. Rio de Janeiro: Relume Dumará, 2002. 82 p. Malaguzzi, Loris. História, Idéias e Filosofia Básica. In: EDWARDS, C. (org). As Cem Linguagens da Criança: Abordagem de Reggio Emilia na educação da primeira infância. Porto Alegre: Artmed, 1999. cap. 3, p. 59-104.
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Education for all Photos GUILHERME BERGAMINI e Texts MARCELO SEVAYBRICKER
Democratic
societies
presume
educated
unequal and unjust past, has been facing the
citizens, that is to say, it presumes well-informed
challenge of ensuring that essential good to its
and critical people, both because it requires
people.
them to be able to determine their preferences and choose among different alternatives, and
Thus, Brazilian democracy appears to be a
also because it is assumed that they should
dream further away when one notices that,
supervise their representatives and act directly
on the one hand, the precarious conditions of
in politics when necessary. In this context,
public education begins in its most elementary
education is considered a universal right and
dimension – the physical space of schools – and,
hence a duty of the State, which should provide
on the other hand, the ones who are deprived of
it for free and at high standards to the whole
education are those who could benefit from it
community.
the most: the country’s children.
Today Brazil, a country marked by its deeply
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CONTRIBUTORS
Alexandra Simões de Siqueira Alexandra Simões de Siqueira holds a degree in History from UFMG and a Postgraduate Lato Sensu Degree in Mediation in Art, Culture and Education issued by Guignard (UEMG). She has been a researcher at the Museum of Natural History of UFMG and at the French- Brazilian Archaeological Project “Prehistory and Paleo-environment of the Paraná Basin”, coordinated by the Natural History Museum in Paris and USP. She has also been a history teacher in municipal schools in Belo Horizonte. Since 1994 she has been working as a professional photographer, at the disposal of the editorial market in Minas Gerais, and she is currently working with photography in both the artistic and educational levels.
Daniela Paoliello Master’s student at the UERJ ARTS program. She was awarded the 13th Funarte Marc Ferrez Photography Award. She has also participated in exhibitions at the Pampulha Art Museum, Madalena CEI, Curatorial Laboratory SP-ARTE, Galpão 5 Funarte, Cultural Winter in São João del Rei, among others. She also has virtual publications in international magazines such as LatPhotomagazine and L’Oeil de la Photographie, and other spaces like the Photo Latin American Forum, Paraty in Focus and Olhavê. She published her first book: Exile in April 2015.
Flávio Valle Doutorando em Comunicação Social na UFMG. Mestre e Bacharel em Comunicação Social, habilitação Jornalismo, pela mesma instituição. Professor com experiência em atividades de ensino, pesquisa e extensão nas seguintes áreas: Cultura Visual, Fotografia, Imagem, Narrativa e Jornalismo. Editor e Curador da revista Ensaio Fotográfico. Produtor Cultural com experiência na realização de projetos fotográficos. Colaborador do Núcleo de Estudos Tramas Comunicacionais: Narrativa e Experiência. Membro fundador do Fora das Bordas, coletivo de artes visuais integradas.
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Guilherme Bergamini Guilherme Bergamini, 36, was born in Belo Horizonte, Minas Gerais. He graduated in journalism 10 years ago, he has been working with photography for a long time now. Through his art, Bergamini seeks to express his personal experiences, his way of seeing the world and his anguish. Passionate about photography since childhood, he is an enthusiast of new contemporary possibilities that photographic technique allows one to develop. Critical and persistent, the artist uses photography as a means of political and social criticism. Bergamini was awarded prizes in national competitions and festivals and he participated in group and solo exhibitions. In addition, he has also published photographs in the Brazilian and foreign media.
Helena Teixeira Rios Helena Teixeira Rios holds a degree in Architecture and Urbanism issued in Belo Horizonte, Minas Gerais. She holds a masters degree from the Polytechnic University of Catalonia in Barcelona, Spain. In 2012 she began working with photography, aiming to develop photo essays. In September 2014, Rios completed the Complete Course in Photography at Escola da Imagem, and graduated from the PDP in Photography, Art and Culture at Puc Minas, in July 2015. Also in July 2015, she participated in a collective exhibition at Centro Cultural Banco do Brasil, in Belo Horizonte, Brazil, entitled “Culture and Freedom”, coordinated by professor and photographer Guto Muniz.
Isabel Florêncio Researcher in the field of intermedia, photographer and curator in the axis Brazil / Germany. PhD in Comparative Literature and Semiotic Systems Faculty of Letters / UFMG. Her thesis entitled “Figuralities: from translation to poetics in contemporary art photography” discusses intermediality in contemporary photography and establishes a relationship between the discursive strategies of art photography and literature from the 1970’s onwards. She holds a Master’s degree in Social Communication / UFMG and a degree in Fine Arts from the School of Fine Arts / UFMG.
Junia Mortimer Fotógrafa, professora e pesquisadora em Teoria da Arte e da Arquitetura. É doutora em Arquitetura pelo NPGAU, UFMG (2011-2015), mestre em Artes e Humanidades pela Université de Perpignan, University of Sheffield e Universidade Nova de Lisboa (Erasmus Mundus, 2008-2010) e graduada em Arquitetura pela UFMG (2007).
Laura Fonseca Laura Fonseca is a young Brazilian visual artist; her work focuses on documentary and contemporary photography. Born in Belo Horizonte, she has a degree in Economics from Face / UFMG, majoring in Philosophy at Fafich / UFMG. She has devoted herself entirely to photography since 2011.
Tibério França Fotógrafo e professor de Fotografia da Escola Guignard/UEMG. Entre 2003 e 2006 foi curador da Primeira Fotogaleria de Belo Horizonte realizando exposições. Co-fundador do Núcleo Imagem Latente, coordenador do Forum Mineiro de Fotografia Autoral e realizador da Semana da Fotografia de Belo Horizonte. Membro do Colegiado Setorial de Artes Visuais do Ministério da Cultura no período de 2010 a 2013. Atual Presidente Nacional da Associação de Fotógrafos Fototech e Diretor Administrativo da Rede de Produtores Culturais de Fotografia no Brasil.
CultivArte A CultivArte é um coletivo que trabalha com projetos culturais na área das artes visuais. Formado em 2013 pelos fotógrafos Beto Eterovick, Déia Quintino e Madu Dorella vem atuando na produção de exposições, de publicações, workshops e na organização de eventos ligados à fotografia. A CultivArte participou do Festival de Fotografia de Tiradentes nas edições de 2014 e 2015 com instalações e produção de exposições, além de ser a responsável pela realização das mostras fotográficas e dos eventos culturais que acontecem no Espaço Cultural Sou Café, no CCBB-BH.
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Sponsorship: Production:
Projeto 123/FPC/2013
Support: