the voca)on of the messianic covenant community gathering the covenant harvests © john clements 2008‐2009 / www.eternalpurpose.org.uk
introduc)on
God’s eternal purpose for creation… a covenant community • • •
revealing his essential nature—his glory revealing his purposes for his creation cooperating with him
partnering with Messiah in gathering “covenant harvests” of the earth
© john clements 2008‐2009 / www.eternalpurpose.org.uk
covenant harvests A GREAT NATION, BLESSED TO BE A BLESSING to every family on earth
harvest of MESSIANIC COMMUNITY
harvest of GENTILE PEOPLES
a global shaking
new heaven and earth
© john clements 2008‐2009 / www.eternalpurpose.org.uk
harvest of JEWISH PEOPLE
“look around among the naLons and see! and be astonished! Astounded! for I am puOng into effect a work in your days that you would not believe if it were told you” —Habakkuk 1:5
a harvest of gen)le peoples a harvest of “all nations” © john clements 2008‐2009 / www.eternalpurpose.org.uk
every ethnos
go and make people from all nations into disciples, baptising them into the reality of the Father, the Son and the Holy Spirit and teaching them to obey everything I have commanded you — Matthew 28.19
nations = ethnos = ethnic people groups • • • •
different by ethnic origin different by language different by culture, religion, caste different by political nationality
© john clements 2008‐2009 / www.eternalpurpose.org.uk
na)on, tribe, people, language
I looked and there before me was a huge crowd, too large for anyone to count, from every nation, tribe, people and language; they were standing in front of the throne and in front of the Lamb… — Revelation 7.9
who? • • • •
ethné phulé laos glossa
© john clements 2008‐2009 / www.eternalpurpose.org.uk
= race, ethnic people = tribe, clan = nation, people = language
great commission
after‐thought of Jesus? no: God’s eternal, unchanging purpose “bible explains mission” no: “mission explains the bible”! option for committed core of believers? no: calling to entire Christian community
© john clements 2008‐2009 / www.eternalpurpose.org.uk
world mission movements
early church : ~ 450 AD •
Mediterranean to India
Celtic church : 500‐800 AD •
West, Central Europe
Nestorian church : 480‐1250 AD •
Asia
Orthodox church : 800‐1100 AD •
Eastern Europe, Russia
Roman Catholic mission orders : 1209‐ AD •
mainly north, western Europe; North Africa, China
© john clements 2008‐2009 / www.eternalpurpose.org.uk
marginalisa)on of mission
mission movements exception, not rule 16th century Reformers denied importance • • • •
battling RC, rather than evangelising heathen imminent return Christ obligation fulXilled by apostles “election” made mission unnecessary!
mission marginalised theologically, organisationally… until 18th‐century protestant missions…
© john clements 2008‐2009 / www.eternalpurpose.org.uk
Moravian Brethren, 1727‐
godly leadership •
Count Zinzandorf
community •
persecuted protestant refugees
prayer •
24/7 prayer vigil lasting over 100 years!
dedication to world mission • • •
declared “every Christian a missionary” 1 missionary to every 60 community members ratio 1 : 5000 within Protestantism generally
© john clements 2008‐2009 / www.eternalpurpose.org.uk
Moravian missionaries
worldwide network • • •
Virgin Islands, North America, South America Greenland, Lapland, Labrador South Africa, Tanganyika (Tanzania)
missionaries • • • • •
unselXish dedication evangelists, not theologians artisans, tradespeople selfsupporting economic inXluence; led to spiritual inXluence
© john clements 2008‐2009 / www.eternalpurpose.org.uk
father of modern mission movement William Carey, 1792 vision, leadership, prayer, dedication 1st global statistical survey: • •
populations evangelistic progress
formed Baptist Missionary Society Serampore, India, 40 years • • •
schools bible translation; printing college for missionaries, evangelists
© john clements 2008‐2009 / www.eternalpurpose.org.uk
William Carey
expect great things from God attempt great things for God
© john clements 2008‐2009 / www.eternalpurpose.org.uk
© john clements 2008‐2009 / www.eternalpurpose.org.uk
five breaking waves 1. 2. 3. 4. 5.
© john clements 2008-2009 / www.eternalpurpose.org.uk
mission to continental coastlands mission to continental interiors mission to geopolitical countries missions to ethnolinguistic peoples mission by nonWestern movements
first wave, 1792 ‐ 1865 coastlands of unreached continents
discipling, church planting • • •
denominational • •
interdenominational cooperation London Missionary Society
extraordinary pioneers •
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islands, coastlands of Asia, Africa extremely long journeys slow, difXicult communications
William Carey
second wave, 1865 ‐ 1910 continental interiors of Africa, Asia
preaching to every person • • •
interdenominational organisations • • • • •
© john clements 2008-2009 / www.eternalpurpose.org.uk
geographical penetration of inland regions AIM, SIM, Heart of Africa Mission (WEC) major threat of death by tropical disease China Inland Mission, Hudson Taylor faith Xield autonomy “threeself” approach “go native” approach
second wave, 1865 ‐ 1910 continental interiors of Africa, Asia
world evangelisation before 20th century • •
“Student Volunteer Movement” • • • •
© john clements 2008-2009 / www.eternalpurpose.org.uk
much excitement pre1900 afterwards momentum slowed by discouragement of nonachievement
100’s missionaries huge educational impact nontheological personnel virtually halted by savage Xirst world war
third wave, 1910 ‐ 1966 geopolitical nations, countries
almost every one entered or targeted • • •
moderate non‐Western church growth • • •
© john clements 2008-2009 / www.eternalpurpose.org.uk
slow, steady missionary advance supported by Evangelical movement theological, social, economic, political hostility
church planting training indigenous leaders western domination stiXled native Christianity
fourth wave, 1966‐ ethnic people groups
ethnically‐de`ined people groups • • •
zones of regional darkness • •
© john clements 2008-2009 / www.eternalpurpose.org.uk
measured, analysed, targeted reached, unreached, progress change in missiological strategy
“10/40 Window” — theoretical ‘window,’10o and 40o N Silk Route — traditional router for silk traders
strategic terminology “people group” largest group within which Gospel can spread as a church‐planting movement or people movement to Christ… without encountering signi`icant barriers of understanding or acceptance
© john clements 2008-2009 / www.eternalpurpose.org.uk
strategic terminology “unreached / least reached”
© john clements 2008-2009 / www.eternalpurpose.org.uk
people groups without a viable indigenous church suf`iciently developed to be capable of evangelizing its own people without cross‐cultural assistance at least 50% of population have little or no access to the Gospel, either indigenous or cross‐cultural statistically < 2% evangelicals and < 5% nominal Christian adherents
strategic terminology
“ethnolinguistic” deXined by language, dialect, ethnicity
“ethnic” deXined by language, dialect, ethnicity, religion, caste, culture
“unimax” “maximum sized group, sufXiciently uniXied to allow a people movement towards Christ” deXined by language, dialect, ethnicity, religion, caste, culture, education, politics, ideology, historical bonds, customs, behaviour
© john clements 2008-2009 / www.eternalpurpose.org.uk
10 / 40 window gospelresistant darkness
© john clements 2008-2009 / www.eternalpurpose.org.uk
86% least‐evangelised people 78% least‐evangelised p/g’s • 2.5 billion Muslims, Hindus, Buddhists 82% of poorest people • 2.4 billion < $1.40 / day overpopulation, disease AIDS, malaria, tuberculosis prejudice, abuse, illiteracy dictatorships, corruption children, women, Christians
10 / 40 window
© john clements 2008-2009 / www.eternalpurpose.org.uk
Christian workers 94.5% among evangelised 4.8% evangelised / resistant 0.7% among unreached
for every unreached ethné 580+ evangelical, great commission churches 40,000+ believers
fourth wave, 1966‐ ethnic people groups
massive prayer‐based growth • • • •
centre of gravity no longer in West • • • •
© john clements 2008-2009 / www.eternalpurpose.org.uk
still accelerating… 170 million praying daily for “revival” 20 million prayer “primary ministry” worldwide Christian radio coverage ‘60’s Africa ‘70’s Latin America ‘80’s East Asia ‘90’s Eurasia
fiDh wave, 1980‐ nonWestern mission movements
vibrant, emerging force in world mission • •
close to unreached peoples • •
geographically culturally
huge biblical educational requirement •
© john clements 2008-2009 / www.eternalpurpose.org.uk
vibrant, vast numbers nonwestern Pentecostal movements engaging seriously with world mission
partnership opportunity: YSC’s / OSC’s
have waves made?
© john clements 2008‐2009 / www.eternalpurpose.org.uk
number of non‐ChrisFans per believer 400 350
360
300 250 200
220
150 100 50 0
69 27
21 11 7 100 AD 1000 AD 1500 AD 1900 AD 1950 AD 1980 AD 1990 AD ratio of non‐Christian to believer (Lausanne Task Force)
© john clements 2008-2009 / www.eternalpurpose.org.uk
raFo of congregaFons to people groups 700 600 583
500 400 300 200 162
100 0
33 10 1 1/5 0 100 AD 1000 AD 1500 AD 1900 AD 1950 AD 1980 AD 1990 AD missional congregations per unreached people group
© john clements 2008-2009 / www.eternalpurpose.org.uk
to be done?
© john clements 2008‐2009 / www.eternalpurpose.org.uk
the great imbalance reached 61%
3.9 billion 58%
9169
1 billion = 1000, 000, 000
© john clements 2008-2009 / www.eternalpurpose.org.uk
39%
2.5 billion
individuals
42%
6721 92%
128,000
unreached
ethnic people groups
8%
12,000
mission personnel (not incl. RC)
staLsLcs courtesy Joshua Project 2006
why it can be done…
500 million Christians committed to act • • •
annual ‘disposable’ earnings $2.5 trillion • •
$8 billion given to missions (33c per $100) Christians own 60 million computers
3 million full‐time Christian workers • •
© john clements 2008-2009 / www.eternalpurpose.org.uk
annual growth rate 6.9% faster than global population growth 100 million are young believers
285, 000 career missionaries 30, 000 broadcasting crossculturally
“look around among the nations and see! and be astonished! Astounded! for I am putting into effect a work in your days that you would not believe if it were told you” —Habakkuk 1:5
a harvest of gen)le peoples a harvest of “all nations” © john clements 2008‐2009 / www.eternalpurpose.org.uk
covenant harvests A GREAT NATION, BLESSED TO BE A BLESSING to every family on earth
harvest of MESSIANIC COMMUNITY
harvest of GENTILE PEOPLES
a global shaking
new heaven and earth
© john clements 2008‐2009 / www.eternalpurpose.org.uk
harvest of JEWISH PEOPLE
the eternal purpose
academy of mission
the high call of God to the messianic community 1 destiny of the messianic community
2 vocation of the messianic community
3 design of the messianic community
4 dynamic of the messianic community
pressing toward the high call of God 5 running the race marked out for us
6 leading Godâ&#x20AC;&#x2122;s people into their inheritance
7 the arena of spiritual conflict
a series of presentations published by Eternal Purpose Institute for Missiological Research and Education downloadable under licence, free-of-charge
Š john clements 2008-2009 / academy.eternalpurpose.org.uk
the eternal purpose
academy of mission
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