Care-Responsive Architectures. Making Futures READER

The Parasitic Reading Room Making Futures

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Making Futu res Discursive Dinner at Experimenta l Station Saturday 23rd November, 2019 16:00 Collective cooking 18:00 Opening words 18:30 Dinner with presenta tions by Ann (Chicago Art Lui (Future Firm Institute), Matt ), Maite Borjabad hew Searle (Exp Moderation by erim Anna Kokalano va, Rosario Tale ental Station) raumlabor) vi (Making Futu res, Please bring a drink to shar e with others!

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Guided meditation in the courtyard of Palazzo Abatellis during Making Future’s mobile workshop in Palermo, October 2019. Image: Ignacio Fanti.

“Everything starts from this intuition: that what I define as support structures can release potential, and that support is not to be reduced to a reactive, symptomatic, and redeeming gesture, but that through its uttering we may be able to hear the unspoken, unsatisfied, the late and the latent, the in-process, the pre-thought, the not-yet-manifest, the undeveloped, unrecognised, the delayed, the unanswered, the unavailable, the notdeliverable, the discarded, the overlooked, the neglected, the hidden, the forgotten, the unnamed, the un-paid, the missing, the longing, the invisible, the unseen, the behind-the-scene, the disappeared, the concealed, the unwanted, the dormant.”

—Céline Condorelli Support Structures, 2009

Making Futures/ A Parasitic Reading Room A Parasitic Reading Room is an open format gathering a multitude of voices. It is a spontaneous set of reading spaces. It is also a traveling school.

Conformed by a group of people reading aloud a selection of texts, they require proximity, empathy and willingness to be affected by other voices and ideas. A Parasitic Reading Room intends to ‘parasite’ readers, passers-by, contents and places, and to provoke a contagion of knowledge.

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Book launch of the book Archipelago of Protocols by Aristide Antonas, [dpr-barcelona, 2016] as an spontaneous public reading in the hills of the Greek Acropolis by Urban School Ruhr and dpr-barcelona.

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By reading aloud we share a space of intimacy, a time and place of learning not only from the contents, but from the nuances, the accents, the cadence of the reading. Abigail Williams called this ‘the social life of books,’ “How books are read is as important as what’s in them,” she pointed—we call it ‘the book as a space of encounters.’ This means spaces where different books coexist and enrich each other; books as the necessary space where the author can have a dialogue with the reader, where different readers can read between the lines and find a place of exchange, where to debate, and discuss ideas. Books and encounters as an open school.

The third Chicago Architecture Biennial invites practitioners and the public to reflect through the prisms of architecture and urbanism “upon the social, geopolitical and ecological processes that affect our collective past, present and future”. The Biennial engages beyond the built environment with spatial injustice forged through uneven urban planning and housing policies and reflects at the same time on architecture and public space as sites for social action and advocacy.

This edition of the Parasitic Reading Room responds to the Biennial’s invitation by re-enacting words, phrases, fragments, incomplete texts and occasional sentences selected by the participants of the Making Futures’ Mobile Workshop in Chicago.

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The selection outlines what resonated with the group’s understanding of the terms care, repair, maintenance, recuperation, and restoration as they transverse different scales: the planet, the territory, the community, the body and the self.

If architecture and urbanism should be practiced as a form of care-taking: Who are we caring for? What are we maintaining?

— The Parasitic Reading Room is an on-going project by Ethel Baraona Pohl and Cesar Reyes Najera (dpr-Barcelona) and Rosario Talevi (raumlabor_berlin, Making Futures). It was initiated as a contribution to the 4th Istanbul Design Biennial (September 2018). Other instalments include RepairActs, International Network Meeting & Conversation, Bristol [February 2019]; Friend/ships: l’amitié comme moyen de transmission, Paris [March 2019]; Una ciudad de diferencias, Barcelona (Mayo, 2019)

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CĂŠline Condorelli Source: CĂŠline Condorelli and Gavin Wade with James Langdon, Support Structures, Sternberg, 2009.

Image: Adam Broomberg and Oliver Chanarin, Support Structures, 2009.

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Maintainance work during the Emergence Phase of Making Futures School in Haus der Statistik carried out by school participants, Berlin 2019

Rosario Talevi, Elke Krasny and Teresa Dillon Care & Repair.

Source: Make City: A Compendium of Urban Alternatives. Jovis, 2019.

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Mierle Laderman Ukeles Source: Maintenance Art Manifesto Mierle Laderman Ukeles, 1969.

Hartford Wash: Washing, Tracks, Maintenance — Outside and Inside. Wadsworth Atheneum museum in Hartford, Connecticut. Mierle Laderman Ukeles, 1973.

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Sarah Pink Prologue: repairing as making Source: Steven Bond. Caitlin and James R. Ryan. Visible Mending,.

Everyday repairs in the South West.

Penguin Books, 1967.

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Nerea Calvillo and Miguel Mesa del Castillo Tender infrastructures': designing with care, or contributions to ‘matters of care’ in architecture Source: Diseña No 12 (2018): Re-learning Design: Pedagogical Experiments with STS in Design Studio Courses. The School of Design of the Pontificia Universidad Católica de Chile, 2018.

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Matthew Frederick and Vikas Mehta Source:101 Things I LearnedÂŽ in Urban Design School. Three Rivers Press, 2018.

Photo by Yaritza Guillen

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Volumes”

Large bodies of water are typically defined by their (seeming) lack of characteristics deemed intrinsic to spatial experience, but the ocean can be better understood as a dynamic space of “relational becoming”. Not simply landscape, but a critical lens for reflexive thinking and designing at interdependent urban and architectural scales. Viewing our planet as a series of wet volumes decentres landed bias, and challenges disciplinary norms of space and time. It is worth remembering a few statistics: 71% of our planet is covered by ocean; we have explored more territory on Mars than the ocean floor; and the ocean is our largest carbon sink and key for mediating rising global average temperatures. When we avoid relations with wet and planetary processes, we mask connections between ourselves, others, and transforming urban practices. Carson’s writings hold great value for revealing these entanglements, and this paper will consider the implications of inattention to her work. To do so, I first offer a brief sketch of Carson’s life, taking care to identify the moments of disregard within a life of critical inquiry, systemic obstacles, and enmeshed relations […]

Carson’s life demonstrates this challenge to intellectual power: she was perpetually othered while celebrated as a catalyst for the modern environmental movement. Occupying a circumscribed position today, she reminds us to maintain a critical practice of uncovering the not noticed. Indeed, she was fascinated with the smallest of entities within the sea, paying attention to the fleeting, the transitory, and the non-fixed: Those first living things may have been simple microorganisms rather like some bacteria we know today – mysterious borderline forms that were not quite plants, not quite animals, barely over the intangible line that separates the non-living from the living.

As a consequence, I argue Carson is a noteworthy contributor to twentieth-century theorising of technology, nature, and society. Her work highlights that intervention often comes from the margins, and concerns we now declare as markers of the Anthropocene are shown to have much deeper roots in women’s writing and transdisciplinary theorising through the sea trilogy.

Carson engendered a feminist consideration of our environment that recognised (often hidden) systems as complex and hybrid forms of knowledge. This remains a provocation for my own work today: who (or what) else has been erased, and how can they be re-articulated in the entangled relations of our urban environment?

Edward Charity

Edwards, Charity. “Of the Urban and the Ocean: Rachel Carson and the Disregard of Wet Volumes.” Field:, vol. 7, no. 1, 2017, pp. 208/211

Of the Urban and the Ocean: Rachel Carson and the Disregard of Wet Volumes.

Source: Field: vol 7, no 1.

Sheffield School of Architecture, 2017.

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A Parasitic Reading Room in Istanbul, September 2018

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Hannah Brinkmann and Marlene Goetz Refugee Minors with Major Traumas (2017)

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Source: Alphabet des Ankommens.

Comicreportagen Ăźber den Neuanfang in einem fremden Land. Bonn bpb, 2017.

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Rosi Braidotti Post-Anthropocentrism: Life beyond the Species (2013) Source: „The Planetary Garden.

Cultivating Coexistance. Reader“ Manifesta 12 Palermo, 2017.

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Feminist Art and Architecture Collaborative Manifesto (2019) Source: Harvard Design MAgazine No. 46 Care-Responsive Architectures| 27

Macarena Dusant in conversation with The New Beauty Council (2017) Artistic Strategies, Masked Explorations and Embodied Displacements - The New Beauty Council Source: Feminist Futures of Spatial Practice: Materialisms, Activisms, Dialogues, Pedagogies, Projection. AADR Baunach, 2017.

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Susannah Walker Source: Style and Status : Selling Beauty to the African American woman 1920 - 1975, University Press ofFutures Kentucky, 30 |Making Chicago2007.

Mobile Workshop

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Maria Puig della Bellacasa Source: Matters of Care Speculative Ethics in More Than Human Worlds.

UMP, 2017.

Donna Haraway Source: Staying with the Trouble (2016)

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Mela Hartwig Source: Am I a Redundant Human Being? Dalkey Archive, 2010.

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02/13

J.K. Gibson-Graham Source: Postcapitalist Politics, Minnesota Press (2006)

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HÊlène Frichot Katja Grillner Julieanna Preston Writing Around the Kitchen Table Source: Feminist Futures of Spatial Practice. Spurbuchverlag, 2017.

Image: Making Futures Night 36 |Making Futures ChicagoSchool, Mobile Workshop School Discussion, Berlin 2019

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Mawena Yehouessi Afrofuturistic Politics: Less Power, More Commitment Source: The Funambulist #10: arhcitecture and colonialism. 2017.

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Alex Martinis Roe Source: To Become Two: Propositions for Feminist Collective Practicehe Library at Night. Archive Books., 2018.

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Image: Touch Sanitation Performance,Mierle Laderman Ukeles, photo: Robin Holland 1979-1980.

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01/13

Françoise Vergès

Capitalocene, Waste, Race, and Gender

the difference between you and me is as I bent over strangers’ toilet bowls, the face that glared back at me in those sedentary waters was not my own, but my mother’s brown head floating in a pool of crystalline whiteness she taught me how to clean to get down on my hands and knees and scrub, not beg she taught me how to clean, not live in this body my reflection has always been once removed.

– Cherrie Moraga, “Half-Breed”1 Race, Gender, and Exhaustion as a Condition of Existence Every day, in every urban center of the world, 43 thousandsCare-Responsive of black and brownArchitectures| women, invisible,

are “opening” the city. They clean the spaces necessary for neo-patriarchy, and neoliberal and finance capitalism to function. They are doing dangerous work: they inhale toxic chemical

Say to them, say to the down-keepers, the sun-slappers, the self-soilers, the harmony-hushers, "Even if you are not ready for day it cannot always be night."

You will be right.

For that is the hard home-run.

Live not for battles won.

Live not for the-end-of-the-song.

Live in the along.

Gwendolyn Brooks Speech to the Young: Speech to the Progress-Toward (Among them Nora and Henry III) Source: BLACKS, Third World Press, 1991

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Adrienne Maree Brown Source: Emergent Strategy: Shaping Change, Changing. AK Press, 2017.

“E-V-E-R-Y-T-H-I-N-G—is connected. The soil needs rain, organic matter, air, worms and life in order to do what it needs to do to give and receive life. Each element is an essential component. “Organizing takes humility and selflessness and patience and rhythm while our ultimate goal of liberation will take many expert components. Some of us build and fight for land, healthy bodies, healthy relationships, clean air, water, homes, safety, dignity, and humanizing education. Others of us fight for food and political prisoners and abolition and environmental justice. Our work is intersectional and multifaceted. Nature teaches us that our work has to be nuanced and steadfast. And more than anything, that we need each other—at our highest natural glory—in order to get free.”

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ocene, Race, nder

my reflection has always been once removed.

e-flux journal #100 — may 2019 Françoise Vergès Capitalocene, Waste, Race, and Gender

– Cherrie Moraga, “Half-Breed”1 Race, Gender, and Exhaustion as a Condition of Existence Every day, in every urban center of the world, thousands of black and brown women, invisible, are “opening” the city. They clean the spaces necessary for neo-patriarchy, and neoliberal and finance capitalism to function. They are doing dangerous work: they inhale toxic chemical products and push or carry heavy loads. They have usually travelled long hours in the early morning or late at night, and their work is underpaid and considered to be unskilled. They are usually in their forties or fifties. A second group, which shares with the first an intersection of class, race, and gender, go to middle class homes to cook, clean, and take care of children and the elderly, so that those who employ them can go to work in the places that the former group of women have cleaned. Meanwhile, in the same early hours of the morning, in the same big metropoles of the world, we can see women and men running through the streets, rushing to the nearest gym or yoga center. They follow the mandate to maintain healthy and clean bodies of late capitalism; they usually follow their run or workout with a shower, an avocado toast, and a detox drink before heading to their clean offices.

Meanwhile, women of color try to find a seat for their exhausted bodies as they return on public transit from cleaning those gyms, banks, insurance offices, newspaper offices, investment companies, or restaurants and preparing meeting rooms for business breakfasts. They doze off as soon as they sit, their fatigue visible to those who care to see it. The working body

EDT

Françoise Vergès Capitalocene, Waste, Race, and Gender.

Source: e-flux Journal #100 e-flux, May 2019.

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06.10.19 / 15:32:25 EDT

03/13 e-flux journal #100 — may 2019 Françoise Vergès Capitalocene, Waste, Race, and Gender

that is made visible is the concern of an ever growing industry dedicated to the cleanliness and healthiness of body and mind, the better to serve racial capitalism. The other working body is made invisible even though it performs a necessary function for the first: to clean spaces in which the “clean” ones circulate, work, eat, sleep, have sex, and perform parenting. But the cleaners’ invisibility is required and naturalized.

This has been happening for at least five hundred years, but I want to argue that looking at invisible/visible racialized cleaning/caring labor today, which is driven by the needs of finance capital and new forms of middle class living, brings together multiple intersecting issues that go beyond the division of chores within a couple or the calculation of what domestic labor adds to general growth. What I want to explore here is the dialectical relation between the white male performing body and the racialized female exhausted body; between the visibility of the final product of the cleaning/caring and the invisibility, along with the feminization and racialization (both going hand in hand), of the workers who do this cleaning/caring; between the growing industry of cleaning/caring and conceptions of clean/dirty, the gentrification of cities, and racialized environmental politics. To do so, I will discuss cleaning/caring through a different framework than that of labor (i.e., housework or domestic work).

Without the work of women of color, which is necessary but must remain invisible – literally and in valuative terms – neoliberal and patriarchal capitalism would not function. Upper class, white, neoliberal, and even liberal people must enter these spaces without having to acknowledge, to think of, to imagine, the work of cleaning/caring. It is a global situation and it is primarily white women who act as supervisors and regulators of this labor done by black and migrant/refugee women.

The contradiction and dialectic between the neoliberal bourgeoisie and these exhausted bodies illustrate the connections between neoliberalism, race, and heteropatriarchy. It also uncovers new borders that have been drawn between cleanliness and dirtiness in an age in which concerns are growing for clean air, clean water, clean houses, clean bodies, clean minds, and green spaces. The growing concern for a healthy/powerful body and mind is built on the New Age ideology of the 1970s, which appropriated Eastern and indigenous conceptions and practices, or esoteric Western ones. It has developed into a major and lucrative market, offering meditation and herbal teas, yoga and exotic whole grains, gyms and massages for every age, founded on class privilege and that very cultural appropriation. Its

aim is personal efficiency and a maximization of physical and mental power. It has even fed a desire to outlive human constraints, and led to research programs for life extension, antiaging, and “solving the death problem,” financed by the theocracy of Silicon Valley.2 The owner of the performing body (white and male) is expected to demonstrate his willingness to spend long hours at the gym and in the office, to work late at night and during the weekend, this capacity being the sign of his success, of his adherence to the dominant order, his exhaustion the proof of his triumph over the basic needs of mere mortals.

He performs neoliberal masculinity in a proudly under-rested body perpetually speeding through many tasks. The owner of the invisible body is female and a person of color. Her exhaustion is the consequence of the historical logic of extractivism that built primitive accumulation and capital – extracting labor from racialized bodies. Women who clean, whether they live in Maputo, Rio de Janeiro, Riyadh, Kuala Lumpur, Rabat, or Paris, speak of the very little time they sleep (three to four hours), of the long hours devoted to their commutes, and of the work they have to do once they return home. Women who perform caring/cleaning jobs all talk about being exhausted. The economy of exhaustion has a long history in the modern world: it started with colonial slavery, mining human energy to death; the Industrial Revolution adopted this logic, exhausting the bodies of white workers and children until they finally obtained a reduction of work hours and hard physical labor thanks to the exhaustion of racialized bodies in the colonies.

Liberal and neoliberal countries still rest on mining to exhaustion the bodies of migrants and people of color (processes of racialization also occur in the countries of the Global South – Filipinas and Indonesian women cleaning/caring are racialized in Southeast Asia, as are Thai and Malagasy women in Beirut; one even hears wealthy Africans in Dakar speak of their “African” domestics).3 The performing male neoliberal body has another kind of “phantom” body that enables his limitless performance. Even when a married white woman does her own housework and takes care of her own kids, the work of women of color must not be overlooked: they clean the spaces where white mothers do their shopping, buy their groceries, go the gym, drop off their children at daycare. This racial and gendered construction rests on a long history of the exploitation of black women in particular, of their bodies and souls. To be clear, I do not mean to make a rigid distinction between cleaning and caring. Cleaning is about caring, and caring about cleaning: black women who care for children and the elderly, and clean their bodies also take care ofArchitectures| the environment Care-Responsive 47 by

Stephen Graham & Nigel Thrift Out of Order: Understanding Repair and Maintenance Source: Theory, Culture and Society (2007)

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Elizabeth Spelman Repair: The Impulse to Restore in a Fragile World

Steve Jackson Repair thinking Care-Responsive Architectures| 49

In Elizabeth’s story, care for community and for the self, land and mental

Bessie Head EXCERPTS FROM

life, economic sustenance and a healing of the soul are profoundly

HEAD: Source: ABESSIE Question of Power, Longman, 1974.

A QUESTION OF POWER

connected. The excerpts below highlight some of the positive strides in a

difficult journey through exile, collapse and illumination. A Question of Power inhabits Elizabeth’s harrowing visions and examines the economy of the Botswana bush. Elizabeth’s inner world concerts complex moral

profiles of universal love and African postcolonial resistance, spiritual sublimation and material reclamation.

“That morning as she walked down the rough, shady road to the vegetable gardens it seemed to Elizabeth the greatest adventure she was ever to undertake. It is impossible to become a vegetable gardener without at the same time coming into contact with the wonderful strangeness of human nature. Every man and woman is, in some way, an amateur gardener at heart and vegetables are really the central part of the daily diet. Even in desert countries they are obtained by hook or crook. Everyone also knows something about vegetables they are over-eager to impart to a harassed gardener – if their grandfather didn’t grow a vegetable, then their aunt did. But half of it was the joy of walking around a plot shimmering with bright green leaves, an expression of wonder on their faces, their hands absent-mindedly reaching into their pockets and handbags for coins. (…)

Half an hour later they all walked down to the site of the local-industries project.

Across the brown, dusty road, a pathway led down into a wide valley area in which no one lived. There were a few clusters of tall trees. Winding through the valley was a small, dry stream-bed. Running parallel to the dry stream was the one-acre area of the garden. Surrounding the garden were the partly erected work buildings of the project; a brewery, a pottery house, the foundations for a kitchen, weaving house, wash room and toilets, and the partly-erected walls of a large shop that was to house and distribute the goods they produced.”

SOFT EPIPHANIES

“The dawn came. The soft shifts and changes of light stirred with a slow wonder over the vast expanse of the African sky. A small bird in the tree outside awoke and trilled loudly. The soft, cool air, so fresh and full of the perfume of the bush, swirled around her face and form as she stood watching the sun thrust one powerful, majestic, golden arm above the horizon.

‘Oh God,’ she said, softly. ‘May I never contribute to creating dead worlds, only new worlds.”

“Lucrezia Borgia,’ he said tenderly. “Don’t you love everyone?

Remember what you said to me that day we first met in the vegetable garden? You said that if the garden had a big street down the middle with lots of side streets people could come and look around at everything. You said you thought the vegetables would like it too.”

SO IT ENDS

GARDEN IN THE PROJECTS

SIMPLE LOVE OF MANKIND

These themes of thought clung about her. A peaceful, meditative privacy settled on her mind. Her painful, broken nerve-ends quietly knitted together. She put Shorty to bed and, for the first time in three years, embraced the solitude of the night with joy. (…)

She had fallen from the very beginning into the warm embrace of the brotherhood of man, because when a people wanted everyone to be ordinary it was just another way of saying man loved man. As she fell asleep, she placed one soft hand over her 50 |Making Futures Chicago Workshop land. ItMobile was a gesture of belonging.

Disclaimer: A parasite does not ask permission to interact, it nourishes itself from its host, and causes changes for good and for bad... it depends on who tells the story.

The parasitized texts in these readers are reproduced without asking permission, the only reason is its nutritional value for the survival of a non-mercantilized form of school.

As if a genetic trail the source is cited the result is uncertain and it only depends on who reads it

Making Futures is an action research project that addresses questions of architecture as a collective form and architecture as a resource. Departing from these two perspectives, it operates as an experimental research unit that advances future paths for architectural practice and education. It was initiated in 2018 as a cooperation between raumlabor and the Berlin University of the Arts on the occasion of the Bauhaus’ centenary. www.making-futures.com @makingfutures

Raumlaborberlin is a group of artists and architects working at the intersection of urban space, architecture, and public art. Raumlabor creates collaborative and interdisciplinary projects, bringing together engineers, architects, and sociologists, but also local experts and citizens. Understanding architecture primarily as a tool and social phenomenon, their projects aim at transforming the urban landscape into a space of communication and negotiation through long-term social strategies or small-scale interventions. www.raumlabor.net @raumlaborberlin

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Making Futu res Discursive Dinner at Experimenta l Station Saturday 23rd November, 2019 16:00 Collective cooking 18:00 Opening words 18:30 Dinner with presenta tions by Ann (Chicago Art Lui (Future Firm Institute), Matt ), Maite Borjabad hew Searle (Exp Moderation by erim Anna Kokalano va, Rosario Tale ental Station) raumlabor) vi (Making Futu res, Please bring a drink to shar e with others!

Address: 6100 S. Blackstone Ave. Chicago, IL 60637 Making Futures Chicago Mob ile Workshop contribution to is raumlabor_be the 3rd Chicago rlin Architectural Biennial.

The Parasitic Reading Room Making Futures Chicago Mobile Workshop Care-Responsive Architectures 3rd Chicago Architectural Biennial Chicago, November 2019