Research Journal jan-march-2008 by Future Samachar

All India Federation of Astrologers' Societies

RESEARCH JOURNAL OF ASTROLOGY January - March - 2008

Vol. : 5 No. : 1

Price : Rs. 50/-

Astronomical Analysis of Kalsarp Yoga Vedic Astrology and Education Marvels of Vedic Astrology Earthquake in Tangshan Concept of Vargottama Financial Apple Cart Rudraksha jktHkax ;ksx Reiki Hk`xq lafgrk dk lp Nakshatra 2008

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Exhibition on

Astrology, Vastu, Reiki, Yoga & Ayurveda

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& AIFAS

Head Office : X-35, Okhla, Phase-II, New Delhi-110020 Ph.: 91-11-40541000 (20 Line) Fax: 40541001 Branch Office :

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Hall Nos. 7 F,G,H, Pragati Maidan 2 -10 February, 2008

H-1/A, Hauz Khas, New Delhi-110016 Ph.: 40541020 (10 Line) Fax : 40541021 E-mail : mail@aifas.com, Web : www.aifas.com

All India Federation of Astrologers' Societies

A RESEARCH JOURNAL A OF ASTROLOGY Volume : 5 No. : 1

January-March 2008

Editor Arun K. Bansal Managing Editor Pt. S. R. Swamy Executive Editor Abha Bansal Astro Editor Yashkaran Sharma Vinay Garg Editorial Board Sudhir Nath Jha Design & Layout Ganesh Prasad Singh A. N. Sahani Owner, Publisher & Printer Arun K. Bansal Printed At Mayank Offset Process 794/95, Guru Ramdas Nagar Extn., Laxmi Nagar, Delhi Published From All India Federation of Astrologers' Societies H-1/A, Hauz Khas New Delhi -110016 Ph:26569200-01, 26569800-01 Email: mail@aifas.com mail@futurepointindia.com Web: www.aifas.com www.futurepointindia.com

Price : Rs. 50/-

AIFAS Executive Board Governors

Patrons Dr. Shukdev Chaturvedi Pt. Jai Prakash Sharma (Lal Dhage Wale) Sh. Rajiv Shukla

27013735 22307705 22301793 24643629

President Arun K. Bansal

09350508000

Chief General Secretary Pt. S. R. Swamy

09824256624 09427302834

Chief General Treasurer Abha Bansal

09350508001

Vice President Gopal Sharma 09810054314 C.L. Panchal 0755-2581911 T. V. Lakshminarsimhiah 080-23494724 Rajiv Sharma 09814062693

Controller of Exam Tilak Raj

011-23829114

Chief Course Coordinator Ach. Avinash Singh 09811079788 General Secretary S.C. Kursija Ach. Kishore R. P. Sharma

09350227360 09810396655 011-22376146

Secretarial Officer Sanjay Agrawal

011-40541028

Canada Shri Sat Parkash Mehta 001-416-648-0010 Punjab & Jammu Jagdamba Pd. Gaur 09814034023 Chandigarh & Haryana Dr. Amar Aggarwal 09814002574 Rajasthan Pt. P. S. Sharma

09414073506

Karnataka K. R. Dasa Setty

09845634181

Secretary S. Pratima 080-23497131 N. Laxmi Narayana 080-23324375 Shivram L. Joshi 0836-2284413 Andhra Pradesh C.S.V.L.N. Sarma

09247157192

Gujarat Madan Lal Bhatt

09426001306

Maharashtra Manu Bhai Bhojani 022-28549333 Madhya Pradesh Ramchandra Sharma 0731-2413755 Chhatisgarh Jayant Pandey

09329012021

Uttar Pradesh Sharad Tripathi

09336101269

Bihar & Jharkhand Pramod Kr. Sinha 09835412470 Secretary Dinesh Pd. Singh 0631-2431440

RNI REGN NO. DELBIL/2004/16505 AIFAS Research Journal of Astrology is an astrological and spiritual quarterly magazine. Any part of the magazine is strictly prohibited from being published in any form without the permission of the publisher. The Editorial Board has the right to reject/amend, or rewrite the articles. Consent of the Editor with that of the views appeared in the magazine, unless mentioned otherwise, will be that of the AIFAS Research Journal of Astrology ipso facto. Unsolicited manuscripts will not be returned.

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AIFAS Research Journal of Astrology January-March 2008

Contents Chapters of AIFAS............................................4 From the Editor's Desk .....................................8 From the Desk of Managing Editor....................10

Review Valmiki Ramayana an Astrological Reference .................................. 39 CSVLN Sarma The Karmic Numbers ..................................... 40 Ach. Vinay Singal

Research Vedic Astrology and Education .................... 12 Abha Bansal Introduction to Dowsing ................................ 15 Ravindra Lakhotia

Reiki ................................................................ 45 Priyanka Sethi & Dimple Babbar Knowledge of Personalities .......................... 46 Ravindra Lakhotia

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Marvels of Vedic Astrology ........................... 16 Dr. Amar Aggarwal

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Financial Apple Cart ..................................... 19 Dr. Arjun Kumar Garg

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Planets and Deaf and Dumb ......................... 22 Dr. S.C. Kursija Concept of Vargottama ................................. 24 G.K. Goel Earthquake in Tangshan ............................... 29 Dr. Pushaplata Sharma

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leh{kk Astro Learning Nakshatras and Gunas .................................. 32 Yenbeeyes Sensitive Year in Various Types of Arishtas of Longevity ..................................... 38 G. Sumathi

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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Chapters

All India Federation of Astrologers' Societies® ® Head Office- X-35, Okhla Industrial Area, Phase-2, New Delhi - 20, Ph : 40541000 (20 Line) Branch Office -H-1A, Hauzkhas, New Delhi - 110016, Ph : 40541020 (10 Line) E-mail : mail@aifas.com, Web : www.aifas.com

NEPAL Pokhara Chapter Dr. Balaram Upadhyay Regmi Pokhara College of Astrology Post Box No-207 Pokhara, Nepal Phone/Fax: 00977-61-540347 Mob : 9856020914 Kathmandu Chapter Dr. K. N. Bastakoty Vastupath-7, Pragati-Tole Dhumbarahi, GPO BOX-6660, Kathmandu, Nepal Phone: 00977-1-4433841 Fax : 00977-1-4446178

ONTARIO (CANADA) Ontario Chapter (Camada) Shri Sat Parkash Mehta 7457, Sigsbee Drive, Malton, Missigauga, Ontario, Canada, Zip- L4T 3B4 Phone: 001-416-648-0010 Email : spmehta@spmehta.net

ORLANDO (U.S.A.) Orlando Chapter (U.S.A.) All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA) Ph.:1-800-238-4295,407-857-4319 Fax - 407-857-9498 Web - www.hinduastrology.com ANDHRA PRADESH Eluru Chapter • Bh. Sambaiah Parimi Sakala Siddhi Vastu Jyothishanilayam Door No. 1-6TE, Satavahana Nagar Eluru Dist. W.G. (A.P) - 534003 Ph : 08812- 250090, 9440128543 Hyderabad Chapter-II • Dr. Srinivasa Murthy Chilukuri Sri Lakshmi Ganapathi Astro Research Foundation, Plot No. 9, Block No. 3, Industrial Development Area, Uppal Hyderabad-500039 (A.P.) Ph :040-27201203, 040-27402444 Mob : 09440054929, 09246240998 Hyderabad Chapter-III • Sh. G.M. Ravi Kumar 208, Manikalyan Apartment Dr. A.S. Rao Nagar, Hyderabad (A.P.) Ph :040-27127591, Mob.09847610302 Kakinada Chapter • Bh. Tuka Ram Sharma #68-9-46, S.B.I. Officers Colony, Ashok Nagar, Kakinada- 533003 (A.P.) Ph :0884-2360422, Mob.09848177452 Pithapuram Chapter • Sh. C. S. V. L. N. Sarma 10-5-43, Nageswara Rao Street Ramaraopeta, 2nd Junction Kakinada (A.P.) - 533004 Ph : 0884-2360422, Mob : 09247157192

Rajahmundry Chapter • Sh. P. S. Phani Sharma 16-91, Bala Nivas, Pusuluri Street, Dowlaiswaram, Dist-East Godawari-533125 (A.P.) Ph : 0883-2417726, Mob : 09440490999 Vishakhapatnam • Sh. Satyananda Rao 6.3.596/21/889 Sri Sai Apartment, F-23, Enamanzil, Somaji Guda Post Hyderabad (A.P.) Ph :0891-55576189 ASSAM Guwahati Chapter - I • Sh. Kero Young C/o Ratna Kuber, G.S. Road, Manipuri Basti, Guwahati(Assam) Ph.:0361-2521102, 2605726 Mob. : 09864091687 Guwahati Chapter - II • Shri Kamal Chand Bhura K.V. Computerised Astro. Res. Centre Abhinandan Appt. BC/3 H.S. Road Chatribari Rd, Guwahati-781008(Assam) Ph. : 0361-2519709 Mob : 09435146742, 09864093392 Guwahati Chapter - III • Shri Abhijit Dhar School of Indian Astrology Kavita Mansion, 2nd Floor, Rajgarh Link Road No. 1, Opp. Commerce College Guwahati-781003 (Assam) Mob : 09435146262, 09864046652 BIHAR Bhagalpur Chapter • Er. Sanjay Kumar Vastu & Astrological Centre Sri Krishna Nagar Colony, Ishakchak, Bhagalpur-812001(Bihar) Ph : 0641-2493377, Mob : 09931045795 Gaya Chapter • Sh. Pramod Kumar Sinha Shanti Niketan, Maharani Road Gaya - 823002 (Bihar) Ph : 063 1-2225473, Mob : 09431223487, 0983526086 Motihari Chapter • Sh. Awanish Kumar Watshayan Vedic Jyotish Centre New Chandmari Braham Asthan, Motihari (Bihar) Ph. : 06252-240166, Mob : 09934425819 Muzaffarpur Chapter • Sh. Lakshmi Nath Gupta Computerised Jyotish Kendra Kalambagh Chowk Muzaffarpur (Bihar) Ph. : 0621-2269566, Mob : 09835426016 Patna Chapter • Sh. Pramod Kumar Sinha Astrological Point C/O Shri Raj Nandan Prasad Kankar Bagh Road, Near Chaudhry Petrol Pump, Chirayatan, Patna (Bihar) Mob : 09835412470, 0983526086

CHHATISGARH Bhilai Chapter • Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5 Bhilai, (C.G) Ph:0788-2279918,Mob: 09329012021(Bhilai) 09833137666 (Mumbai) DELHI Delhi Chapter-I • Smt. Abha Bansal Future Point X-35, Okhla Phase-II, New Delhi-20 Ph : 011-40541000 H-1/A, Hauz Khas, New Delhi -16 Ph.: 011-26569200-01, 26569800-01 Delhi Chapter-II • Shri Ashok Bhatia Cosmic Future Point Plot-165, 1st floor, Pratap Nagar, Opp. ITI, Jail Road, New Delhi-110064 Ph :011-32991939 Mob: 09811131939 Delhi Chapter-III • Shri Tilak Raj Shakti Future Point 4, Harphool Singh Building, Subzi Mandi, Clock Tower Roshnara Road, Delhi-110007 Ph : 011- 23829114, Mob : 09811551168 Delhi Chapter-V • Pt. Gopal Sharma Institute of Vastu and Joyful Living B-292, Sarswati Vihar, Delhi-110034 Ph: 011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9313754200 Delhi Chapter-VI • Er. Anil Kumar Jain Astro Sciences Research Organisation (Regd.) Salwan Public School, Rajinder Nagar, New Delhi-110060 Ph: 011-25789438, Mob: 09810385075 Delhi Chapter-VII • Ach. Vinay Singal Vaastu Shree Academy F-5, LSC, Vardhman Plaza, Bhera Enclave, Paschim Vihar,N.D-87 Ph : 011-32962651, 20063114 Mob. 09810355224, 09310355224 GUJARAT Ahmedabad Chapter-I • Sh. Jaidev R Prabhu Academy of Vedic Astrology 3, Tagore Park, Nehru Nagar Circle Ambawadi, Ahmedabad-380015 (Guj.) Ph.: 079-26744273, Mob: 09824256624 Gandhi Nagar Chapter • Sh. Dinesh Bhai P Bhatt Sadashiva Academy of Astrology 473, Adarsh Nagar Society Sector-24, Gandhi Nagar (Gujarat) Phone: 079 - 23228988

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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a Surat Chapter • Sh. H. B. Joshi Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street Soni Falia, Surat (Gujarat) Ph : 0261-2599066, Mob.09427474796 Vadodara Chapter-I • Sh. Dhruv K. D. Dave Shri Siddhi Vinayak Academy Ghadiyali Pole, Pipli Sheri Vadodara - 390001 (Gujarat) Phone: 0265 - 2439534 Vadodara Chapter-II • Ms. Shashiben Rajeshkumar Thakar A-2, Bholenath Society, Near Harikrupa City Bus Stop, Gotri Road, Vadodara - 390021 (Gujarat) Phone: 0265 - 2371524 V. V. Nagar Chapter • Dr. Shankar Lal M Patel Jai Ambey Academy of Astrology No. 2, Aradhana Complex B/H BVM Engg. College, V.V. Nagar (Anand)-388120 (Guj.) Phone: 02962-248882, 234103 Veraval Chapter • Shri Suraj Mehta Gyan Jyoti Classes Parmeshwar Apartment, 1st floor, 80 Feet road, Veraval - Somnath, Dist- Junagadh(Guj.) Ph.:02876-289234(O), 286028, 289317(R) Mob : 09824418438(R), 09924064372 HARYANA Faridabad Chapter-I • Smt. Nidhi Agarwal Bhavishya Gyan Jyotish kendra H.No. 1566, Sector-7E, Faridabad-121006 (Haryana) Ph : 0129-4061258, 4061256 Mob : 09871449996 Faridabad Chapter-II • Shri Vaneet Taneja Yaksh Future Point B-351, Nehru Ground NIT, Faridabad (Haryana) Ph : 0129-4034122, 4030122 Mob : 09810734175 Gurgaon Chapter • Sh. Satya Prakash Gaur Nakshatra Niketan Jagdamba Palace, Adj. Jay Cinema, Old Railway Road, Gurgaon (Haryana) Ph : 0124-2332761, Mob : 09313033117 Hisar Chapter • Dr. Somesh Chander Duggal Vardan Future Point XEN Res.-II, BBNB, SATROD Khurd, Hisar-125044 Ph : 01662-220547, Mob : 09896427133 Narnaul Chapter • Sh. Ved Parkash Sharma Anand Jyotish Anusandhan Evam Education Centre Patikara, Narnaul-123001 (Har.) Ph : 01282-250560, Mob : 09812791363, 09812791364 Palam Vihar Chapter • Pt. Ashok Kumar Sharma Institute of Vastu Astrology & Gemology C-64, 2nd Floor, Palam Vyapar Kendra, Palam Vihar, Gurgaon (Hr.)-122017 Ph : 0124-4073863, 64, 65, Mob : 09871923215, 9810419030

Kurukshetra Chapter-I • Smt. R. Pradeep Parashar Jyotishiy Shikshan Sansthan H.No.52/10, Joshian Gali, Near Chotta Hanuman Mandir, Thanesar, Kurukshetra(Haryana) Ph. : 01744-237055, 09217920500 Kurukshetra Chapter-II • Smt. Asmita Gaur Parashar Maharishi Parashara Jyotish Vidya Kendra, C/o Gaur Nursing Home Near Old Bus Stand, Kuruksheta (Haryana) Ph. : 01744-293939, 293384 Panchkula Chapter • Mr. N.C. Singhal Aggarwal College of Astrology H.N.161, Sector-17, Panchkula (Hr.) Ph. : 0172-2574161, Mob. : 09814002574 Panipat Chapter • Sh. Satnarain Sharma Saraswati Future Point A-3, Gaushala Super Market G.T. Road, Panipat-132103 (Haryana) Mob : 09354900878, 09255209945 Rohtak Chapter • Pt. Rajindra Sharma Bhrighu Jyotish Vidya Kendra Kitabon wali Gali, Salhawas road, Near Railway Station, Koshli, Dist- Rewari (Haryana) Ph. : 01259-275511, Mob.:09416371670 Yamuna Nagar Chapter • Pt. Gopal Raj Kaushal Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001 (Haryana) Ph. : 01732-201205, Mob :09896199847 HIMACHAL PRADESH Chamba Chapter • Mrs. Jyoti Sharma Planet Institute of Vastu Science&Astrology C/o Shri Shamlal Mahajan Near Mahajan Sabha, Dogra Bazar, Chamba, Himachal Pradesh Mob : 09418010215 JHARKHAND Bokaro Chapter • Sh. D. S. Mishra Astro Center C-1-19 B, City Center, Sec.-4 Bokaro Steel City-827004 Phone : 06542-233108 Hazaribag Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra Madhukar Marg, Heerabagh, Canary Road, Hazaribagh-825301 Mob : 09934389126, 09431394098 Ranchi Chapter • Pt. Ashesh Samar Pathak Maa Pitambra Jyotish Kendra C/o Dinesh Mishra, Heeramani Bhawan Opp. Ashok Nagar Road- 3 Ashok Kunj, Ranchi, Jharkhand Mob : 09934389126, 09431394098 JAMMU & KASHMIR Jammu Chapter • Smt. Vandana Verma Shri Vijay Verma, Shri Pawan Gondhi Divya Drishti College of Astrology 612-A, Gandhinagar, Jammu-180005(J&K) Phone : 0291-2458093 Mobile: 09419195709, 09419194740

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

Kathua Chapter Sh. Purushottam Kumar Sharma Dr. Lalit Sharma Bhidushi Jyotish Avam Vastu Karyalaya Ward No. 5, H.No.- 34, Sharma Street Mandisher Singh, Kathua-184101 Ph.- 01922-233356, Mob.09419150042 KARNATAKA Bangalore Chapter-I • Sh. T. V. Laxminarsimhiah Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560086 Phone: 080-23494724 Bangalore Chapter-II • Sh. K. R. Dasa Setty No. 39, 6th Cross, K.H.B.Colony, Yelahanka, Gandhinagar, Bangalore-560064 Phone: 080-28463124, 09845634181 Bangalore Chapter-III • Sh. N. A. Subramanya 33/A, 2nd Cross, Eshwar Nagar, BSK 2nd stage, Bangalore-560070 Phone: 080-26713583, 26332481 Bangalore Chapter-IV • Dr. S. Pratima 890, 2nd Floor, West of Chord Rd, Mahalakshmipuram, Bangalore-560086 (Kar.) Phone: 080-23497131, Mob : 09342831263 Hubli Chapter-I Sh. V. G. Mannur Jnana Bharati, Makarand Bhawan, 2375/1, Station Road, Hubli Phone: 0836-2334770 Hubli Chapter-II • Sh. Shivram L. Joshi Shri Vinayaka Jyotishya Kendra Ashirwad Building, Near Shandilya Ashram, Nagashetty Koppa, Keshavpur Post, Hubli-582003 Phone: 0836-2284413 Tumkur Chapter • Sh. S. N. Bhattachar 243, Laxmi Kripa, Nr. Puttanjaneya Temple Kuvampunagar, Tumkur- 572104 Phone: 0816-2257994 MAHARASTRA Akola Chapter • Ms. Vedica Srivastav Vedica College of Astrology & Vastu 10, Vaikunth Colony, Anand Bazar chauraha, Indore (M.P.) Phone : 0731-22560550 Mobile : 09827080111 Mumbai Chapter-I • Sh. Manubhai Bhojani A-102, Kusum Bharti, Dattapada Road, Borivili (East), Mumbai-66 Phone : 022-28549333, 28546425 Mobile: 09820089333 Mumbai Chapter-II • Sh. Rishiraj Tiwari Rishi Jyotish Sansthan D-3/60, S.V.P. Nagar, Mahada, Andheri (W), Mumbai (Mah.) Ph. : 022-26359681, 20530986, Mob : 09324159681

Chapters Mumbai Chapter-III • Sh. Akhilesh T. Dwivedi 12, Shamji Ladha Bldg., Bhandarkar Road, Matunga, Mumbai-400019 Phone : 022-24071423, 09820611270 Mumbai Chapter-IV • Sh. Jayant Pandey Kaatyaayni Jyotish 102, Dharti Apartment, Picknic Cottege Versova, Andheri (W) Mumbai- 400061 Mob: 09329012021(Bhilai) 09833137666 (Mumbai) Nagpur Chapter-I • Smt. Geeta D Buit 4-A, Pranesh Apartment, S.A. Road Laxmi Nagar,Nagpur-22(Mah.) Phone : 0712-2230036 Nagpur Chapter-II • Pt. Shiv Shanker Tiwari “Astro Point”, BIG Bazar, Level-1, “ Landmark”, Wardha Road, Ramdaspeth, Nagpur - 440010 (Mah.) Ph. : 0712-3201134, Mob. 09325305397 Nasik Chapter • Sh. P.B. Lohagaonkar Sh. Prabhu (Prakash Bhudhar) Rashi Sanket Astrological & Res. Centre Abhash building, Atmaviswash co. society, Charwak Chauk, Indira Nagar, Nasik (Mah.) Ph. : 0253-2322148, 5634770 Mob.:09822060764,09326926016, 09423963186 Pune Chapter-I • Bharat B. Gurav Fortuneline C/o Shrimath Jwellers 1241, Sadashivpeeth Opp. Khunva Murlidhar Mandir, Pune (Mah.) Ph. - 020-24487847 (O) 020- 24332232 (R) Pune Chapter-II • Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Mr. Balasaheb Pulee Flat No.-6, Shanti Niketan Society 1215/2, Krupa Kulkarnipath, Apte Road, Deccan Gymkhana, Pune (Mah.) Mobile : 09823746626, 09822097507 MADHYA PRADESH Balaghat Chapter • Samrat Vikram Arvind Tiwari Grahyog Jyotish Tantra Sadhna&Siddhi Kendra Narmada Nagar, Shiv Mandir Chowk, Balaghat (M.P) 481001 Mob : 09425138638 Bhopal Chapter • Pt. Vineet Tiwari (Raj Jyotishi) Bhartiya Jyotish and Vastu Sansthan GM-6, Coach Factory Road, INDUS city, Bhopal (M.P.) Ph. : 07594-221870, Mob : 09827457570 Chhindwara Chapter • Shri Rajnish Acharya Bhavishya Darshan 176, Panchsheel Nagar, State Bank Colony Chhindwara (M.P.)-480001 Ph. : 07162-243871, Mob : 09425146518 Gwalior Chapter • Shri L. M. Chaturvedi 8, New Vivekanand Colony, University Road, Gwalior (M.P.) Ph. : 0751-2344957, Mob:09425462516

Indore Chapter-II • Er. Akhilesh Jain Aloukik Vastu Jyotish Anu. Sansthan 82, Vidya Nagar, Sapana Sangeeta, Inodre (M.P.) Ph:0731-4066871, Mob : 09826016534 Indore Chapter-III • Er. Atul Garg College of Astrology & Vastu 31, Khatipura, Inside Aziz Mansion, Indore - 452007 (M.P.) Ph.: 0731 - 2535187, Mob.09893131026 Jabalpur Chapter-I • Smt. Sushma Pathak Sri Brijraj Jyotish Shodh Sansthan Diwan Bada Manegaon, Post- Khamaria Jabalpur (M.P.) Ph. : 0761 - 2801405 Jabalpur Chapter-II • Dr. Prakash Sharma Indian Vedic Science Training & Research Centre, Oberoi Complex, Katanga Crossing, Gorakhpur, Jabalpur (M.P.) Ph. : 0761 - 4035094, 4076965, 4076960 Mob : 09425154247, 09302154246 Thikri Chapter • Sri Manoj Kumar Dongre Sri Maha Mrityunjaya Jyotish Karyalaya, Pt. Deen Dayal Colony, Behind Telephone Exchange, Thikri, Dist.- Barwani (M.P.) Ph. : 07284 - 267067 ORISSA Barahampur Chapter • Shri Gopi Nath Mahapatra Shri Purushottam Jyotish EvamVastu Shodh Sansthan Gandhi Nagar II Lane Distt-Ganjam, Barahampur (Orissa) Ph : 0680-2224695, Mob : 09437076699 Balasore Chapter-I • Shri Manoj Kumar Panda Chun Bhati Road, Lal Bahadur, Shastri Lane, Gopal Gaur, Balasore, (Orissa) Ph : 07284-269826, 267067, 09937778590 Balasore Chapter-II • Shri Nagesh Bharat Roy Vedic Academy of Astrology & Vastu At- Padhuan Pada, New Colony, Po&Dt. Balasore, Orissa-756001 Phone : 06782-263489 Mob: 09937301948, 09437119856 PUNJAB Amritsar Chapter • Ms. Ritu Gupta Amritsar Inst. of Ast. Sciences & Res. Centre C/o - Shri R.K. Gupta H.No.-20, Street No.-3, Vijay Nagar, Batala Road, Amritsar (Pb.) Ph. : 0183-2274859, Mob.09417102970 Chandigarh Chapter • Dr. Amar Agrawal A.A.R.C. Instt. of Ast. & Allied Sciences H.No.650, Sector-25, Panchkula-134111 Ph : 0172-2550650, Mo : 09888288888

Jalandhar Chapter • Shri Somnath Gopal Jyotish Shiksha Evam Anusandhan Kendra C/o Bhartiya Gopal Model High School, Gopal Nagar Railway Road, Nakodar, Jalandhar (Pb.) Ph. : 01821-221787, Mob. 09814340387 Ludhiana Chapter • Dr. Jagdamba Prasad Gaur Prof. Madan Mohan, Sh. Suresh Atray, F-231,Kitchlu Nagar, Ludhiana (Pb.) Ph. :01624-223356, 0161-2408179, 2432308, Mo.:09814034023, 9357440102 Malerkotla Chapter • Sh. Rajesh Mittal Devagya Jyotish Kendra Sadar Bazar, Chhota Chowk, Malerkotla Dist- Sangrur (Pb.) Ph : 01675-255589(O), 254271(R) Mob. : 09814535533 Moga Chapter • Shri Akshay Kumar Sharma Bhartiya Karmkandi Brahmin & Jyotishi Sabha (Regd.), Shivala Suda, Main Market, Moga-142001 (Pb.) Ph:01636-230676, Mob : 09814330676 Mohali Chapter • Dr. Amar Aggarwal A.A.R.C. Inst. of Astrology&Allied Sciences, H.75, Phase-3A, Mohali (Pb.) Ph:0172-2611740, 2271802, Mobile : 09814006423 Pathankot Chapter • Mrs. Kailash Verma Cosmic Institute of Vastu Sciences Near Kapoor, Nursing Home, Pathankot (Pb.) Phone: 0186-2235727, Mob : 09876588242 Phagwara Chapter • Smt. Lalita Mohey Archismaan’s Future Point B-9/288, Mandi Road, Gandhi Chowk, Phagwara-144401 (Pb.) Phone : 01824-509221, 264526 RAJASTHAN Ajmer Chapter • Pt. K. K. Sharma Gayatri Jyotish Evam Paravigyan Sodh Sansthan, 679/28, Singar Chauri Near Bihariganj, Ajmer-305081(Raj.) Ph : 0145-2660442, Mob :09828085742 Alwar Chapter • Sh. Upendra Kumar Sharma Shri Ganga Jyotish Anu. Kendra Ganga Vihar, Lal Diggi Chauraha Alwar (Raj.) Phone : 0144-2331247, 5120081 Bhilwara Chapter • Pt. Pramod Rai Acharya 17/46, Evening Subji Mandi Near Session Court, Bhilwara(Raj) Phone : 01482-221286 Bikaner Chapter • Dr. Nand Kishore Purohit “The Forecast House” Institute of Future Forecasting (India) Near Ramdev Temple Dammani Chowk, Bikaner (Raj.) Ph : 0151-3201198, 3206556 Mob : 09351208333, 09414230268

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

fopkj xks"Bh Chapters

a Ganganagar Chapter • Pt. Ghanshyam Das Bhrigu Jyotish Vidyapeeth 983, Purani Aabadi, Ward No. 15, Ganganagar-335001 (Raj.) Phone : 0154- 2451242 Sri Ganganagar Chapter • Shri Pawan K. Goyal K. Goyal Engineers & Valuers 1st Floor, Near Mahabirdal, Sriganga Nagar-335001 (Raj.) Ph : 0154- 2440319, Mob : 9829076319 Sawai Madhopur Chapter • Shri Babulal Shastri Manu Jyotish & Vastu Shodh Sansthan 1/664, Housing Board, Sawai Madhopur(Raj.) Phone : 01432- 245358 Mob : 09413129502, 09887372142 Hanumangarh Chapter • Pt. Jasveer Sharma Jyoti Astrological Computer Centre Plot No. 2, Sector-6, Kachehari Rd., Hanumangarh Junction (Raj.) Ph. : 01552- 251526, Mob : 09414094526 Jaipur Chapter-I • Pt. Prem Shankar Sharma 31/51, Pratap Nagar, Sanganer, Jaipur(Raj) Ph.: 0141-2791444 Mob: 09414073506, 09352572781 Jodhpur Chapter • Shri Rajendra Kumar Purohit Vastu and Jyotish Anusandhan Kendra Geeta Bhawan, 1st Floor, Room No. 12, Shivanchi Gate Road, Jodhpur (Raj.) Ph.: 0291-2618117, 2634374 Mob: 09828128117 Kota Chapter • Smt. Promila Gupta Kota Jyotish Parishad 349, Keshav Pura, Sector-4, Kota (Raj.) Ph. : 0744-2400848, Mob:09214316424 Tonk Chapter • Sh. Babulal Shastri Manu Jyotish & Vastu Research Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph : 01432-245358, Mob : 09413129502 Udaipur Chapter • Shri Devendra Parmar Bhartiya Jyotish Shodh Sansthan 3 Trimurti Complex, Manva Kheda Road, Near Vaishali Appt., Sector-4, Hiran Magri, Udaipur (Raj.) Ph : 0294-6451608 Mob : 09352513843, 09214465408 SIKKIM Gangtok Chapter • Pt. S. Swadeshanand Sakshi Priya Astrological Res. Centre 31A, Metro Point, National Highway Tadong, Gangtok (Sikkim) Ph : 09434153277, Mob : 09434012165 TAMILNADU Hosur Chapter • Smt. G. Sumathi Sri Durgambika Astro Studio 11A/2, C.C. Nagar, Near Taluk Office, Hosur- 635109, Tamilnadu Ph : 04344-329472, 09360514778

UTTAR PRADESH Agra Chapter • Shri Mahesh Sharma Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishya Darshan, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra (U.P.) Phone : 0562-2525262, 2156666 Mob : 09719005262 Aligarh Chapter • Dr. Sarvottam Dixit Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.) Phone : 0571 - 2420444 Allahabad Chapter • Dr. Suman Sharma Sai Astro Vastu Research Institute 18A/2A, Muirabad, Allahabad-211002 (U.P.) Mob : 09415362806, 09450621047 Bareilly Chapter • Shri Gaurav K. Agrawal Shri Siddh Ganesh Jyotish Kendra, World Tek, 119, Sahukara, Bareilly (U.P.) Ph : 0581-2479315, 2550066 Gorakhpur Chapter • Sh. Ramapati Pandey Sh. Ashish Kumar Mayank Jyotish Shikshan Evam Paramarsh Anusandhan Kendra H.No.355, Awas Vikas Colony, Mahadev Jharkahndi, Post-Kunra Ghat, Dist. Gorakhpur (U.P.) Ph : 0551-2270169 Mob.09336415238, 09450731183 Kanpur Chapter • Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 73/6, Site No. 1, Kidwai Nagar, Kanpur(U.P.) Ph. : 0512-2603836, Mob : 09336101269 Lucknow Chapter-I • Shri Tara Chandra Khatri G-Caid Computer Centre B-7, Chaupatiyan Colony Lucknow (U.P.)-236003 Phone : 0522-268306, 236404, 236791 Mob : 09415763207 Lucknow Chapter-II • Smt. Saroj Solanki Vedic Academy H.No. 560/25, Water Reliable Compound, Krishna Nagar, Kanpur Road, Lucknow(U.P.) Mob : 09335207465, 09415763207 Mahavan Chapter • Shri Shyam Kumar Sharma Shri Krishna Vedic Jyotish Sansthan Shri Krishna Mahal, Mahavan (Mathura) U.P. Phone : 05661-272350 Meerut Chapter • Shri Deepak Garg Indudeep Future Point D-262, Shastri Nagar, Meerut (U.P.) Phone : 0121-2761080 Moradabad Chapter • Smt. Anjana Pandey C/o Batra Transport Near Chaddha Cinema, Prince Road, Moradabad (UP) Mob: 09412134623, 09758414656

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Noida Chapter • Smt. Meena Godiyal Divya Gyan, F-119, Sector- 22, Noida, UP Ph.: 0120-4356839, Mob.:09811621839 Ghaziabad Chapter • Sh. Sukhvinder Singh Saransh Jyotish 30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.) Mob : 09811067209 Saharanpur Chapter • Sh. Mukesh Sharma Bhartiya Jyotish Sanskrit Vidyapeeth Siddharth Enclave, Green City, Opp- S.B.I Colony, Delhi Road, Saharanpur-247001 (U.P.) Ph : 0132-2700627, Mob : 09837093634 Vrindavan Chapter • Sh. Vijay Kumar Garg Bhagya Darpan Jyotish & Vastu Kendra A Block, Anand Vatika, Opp.- Kusta Ashram, Near Chaitanya Vihar, Vrindavan (UP) Mob : 09411257619 UTTARANCHAL Pithoragarh Chapter • Sh. Pramod Kothari Vill. & Post Jajar Dewal Pithoragarh-262501, (Uttaranchal) Ph. : 05964-256180, Mob : 09411349029 Rishikesh Chapter • Sh. Bhanu Kandiyal Garhwal Jyotish Anushandhan Kendra Near Water Tank, Dhalwala, Rishikesh (Uttaranchal) Ph. : 01379-264621, 277192 Mob.:09417311521 WEST BENGAL Kolkata Chapter-I • Shri B. K. Purohit Krishna Computer 12 No. Banstalla Street Third Floor, Kolkata-700007 Ph. : 033-22745477, Mob. 09830110330 Kolkata Chapter-II • Shri D. P. Roy Pleasure Point 66- B, Ultadanga Main Road Calcutta-700067 Ph. : 033 - 23566098, 22739957 Mob : 09831382153 Kolkata Chapter-III • Dr Surendra Kapoor President Zodiac Club, 46D, Rafi Ahmed Kidwai Road, Room No.-4C, 4th Floor, “Satyam Building” Kolkata-700016 Ph. : 033-22290418, Mo : 09831229090 Kolkata Chapter-V • Shri Mahesh Jalan Astro Plus World 8/2, BBD BAG(E), 1st Floor Kolkata-700001 (W.B.) Ph : 033-22421243, Mo : 09830138156 Kolkata Chapter-VI • Shri Sanat Kumar Datta Anuradha Future Point P-52, Kalindi Housing Estate Kolkata-700089 (W.B.) Ph : 033-25226765

From The Editor's Desk "Astronomical Analysis of Kalsarp Yoga"

he placement of all planets between Rahu and Ketu results in the formation of Kalsarp Yoga. If the order of their placement is from Rahu to Ketu it is Ascending Kalsarp Yoga and when it is opposite i.e. from Ketu to Rahu it is Descending Kalsarp Yoga.

The placement of Rahu in different houses results in the formation of 12 types of Kalsarp Yogas. The results of these Kalsarp Yogas are dependent on the houses where Rahu and Ketu are placed. To understand Kalsarp Yoga it is inevitably essential to understand what are Rahu and Ketu. Following facts shall make this understand â&#x20AC;&#x201C;

Moon Sun Ketu

Earth

Earth's Earth revolves around Sun on an astral Rahu Orbit plain. Moon also revolves around Earth on plain only. But this is on an angle from Moon's Orbit the plain of Earth. Both these plains cross each other on a line. From one point on this line the Moon goes up and it comes down from the other point. Both these points have been given the name of Rahu and Ketu respectively.

When Sun, Moon, Rahu and Ketu all are in one line it results in the formation of solar or lunar eclipse. When all the planets transit through one side of axis of Rahu and Ketu, Kalsarp Yoga is formed. This yoga is formed only when Jupiter and Saturn also come to the one side along with all other planets. In addition to Rahu and Ketu only Jupiter and Saturn are considered as slow moving planets, therefore Saturn and Jupiterâ&#x20AC;&#x2122;s transit into one side becomes the prime reason of formation of this yoga. Sun, Mercury and Venus remain together most of the time. Moon is fast moving planet, therefore in addition to Jupiter and Saturn, one more important planet for making / not making Kalsarp yoga is Mars. Here is a list of periods of Kalsarp Yoga formation from 2000 to 2040. 21.02.2000 - 11.07.2000 26.05.2004 - 15.10.2004 11.08.2008 - 16.12.2008

08.07.2002 09.07.2005 13.05.2013

- 24.11.2002 - 15.08.2005 - 10.09.2013

Descending Descending Ascending

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Ascending Descending Ascending

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a 05.09.2016 - 26.12.2016 Descending 15.09.2017 - 01.02.2018 12.08.2018 - 20.09.2018 Descending 25.02.2020 - 24.05.2020 01.01.2021 - 26.03.2021 Ascending 17.12.2021 - 23.04.2022 28.04.2025 - 22.07.2025 Descending 23.03.2026 - 11.07.2026 06.05.2034 - 01.08.2034 Ascending 17.06.2035 - 09.08.2035 02.03.2036 - 04.07.2036 Ascending 29.07.2038 - 12.12.2038 30.08.2039 - 05.12.2039 Descending Some important facts related to Kalsarp Yoga are as follows –

Descending Ascending Ascending Descending Ascending Descending

• •

Kalsarp Yoga does not remain for more than 6 months because of Sun’s motion. During these 6 months also it remains there for 2 weeks only in each month because of the motion of Moon. • Kalsarp Yoga does not get created every year. Sometimes it does not get formed for several years together. • Kalsarp Yoga initially takes ascending form 2-3 times and after that descending form 2-3 times and then ascending again. • Rahu takes 7 years and 2 months again to come closer to Jupiter therefore ascending and descending Kalsarp Yogas are also formed in a cycle of about 7 years. • For the accurate calculation of Kalsarp Yoga see the degrees of other planets from the degrees of Rahu and Ketu. In ascending Kalsarp Yoga the degrees of other planets should be less than Rahu and more than Ketu and in descending the same shall be opposite. • In Astronomy the difference between ascending and descending Kalsarp Yoga is only the different position of planets from Rahu. Therefore, the impacts of both types of yogas are almost similar. In Kalsarp Yoga the concentration of planets towards one side increases their impact on this side and this imbalance results into earthquakes etc. During this type of planetary position there remains distress in the minds of people and probability of war also increases. • During Kalsarp Yoga all visible planets come towards one side because of which there remains stretch and strain on one side of earth and as a result of that flood tides and ebb tides into the sea come with high speed. • Kalsarp yoga was not there in 2006 and 2007 because of which earth quakes were also lesser in 2006-2007 as compared to 2004-2005. In 2008 it exists from August to December. • According to one survey the number of normal pregnancies get reduced during Kalsarp Yoga. • This yoga should not be misunderstood as RahuKal. This yoga is a specific position of planets in sky whereas Rahu Kal is one eighth part of day the duration of which is one and half hour. During RahuKal any auspicious work should not be started and it is also treated as a part of electional astrology (Muhoorat). Rahu Kal does not have any connection with the horoscope of native whereas Kalsarp Yoga causes an impact on the horoscope of a person. It has been seen clearly on earth and lives of people. Discussions like the lack of description of this Yoga in classics are hot. Classical authors have written about Sarp Yoga only. Here I would like to say that several yogas have not been listed in old texts. We bring new yogas in use with our experience and research. Research is the integral part of life. If the noticeable impact of a yoga is there, it should be brought into use definitely. To conclude Kalsarp yoga brings lots of upheaval on earth and it makes the native very impressive although he has to go through a lot of struggle in his life. Remedies are recommended only to reduce the trouble of hard work. Generally the results of Kalsarp Yoga are auspicious for the native.

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From The Desk of Managing Editor Rudraksha

udraksha is a Sanskrit word. If we split this word into two we get these two words Rudra and Aksha. Rudra means Lord Shiva and Aksha means Aansu(tears) of Lord Shiva. According to Hindu Mythology, tears of Shiva fell on earth in the form of Rudraksha tree. The Rudraksha tree belongs to Elaecarpaceae family and is as huge as the Banyan tree which has seed covered with pulp and outer skin. After drying, the skin turns black and grooves appear on the surface running from apex to the bottom, there by demarcating clear areas called ‘Mukha or faces’. The Rudraksha are classified on the basis of number of faces, which can range from one to twenty one. Sometimes Rudraksha are found in twins which are considered to be symbols of Lord Shiva and Parvati (Goddess). They are known as Gauri Shankar Rudrakshas. In the same way if three Rudrakshas are together they are considered the symbol of Shiva, Shakti and Ganesha or Bramha, Vishnu, Mahesh. But these types of Rudrakshas are very rarely available. Scriptures like Rudraksha Jabalopanished, Shiva Purana, Devi Purana and Padma Purana extol the value of Rudraksha seeds. In general all Gods are fond of Rudrakshas but it is believed that it is most favourite of Lord Shiva. Modern scientific research came out with positive results about Rudraksha. It is found that it stores electromagnetic properties, which influences human physiology.

Each type of Rudraksha has its own influence and property. Rudraksha is worn to get beneficial results and is helpful in curing diseases like epilepsy, hypertension, blood pressure, stress, whooping cough, wounds. Wearing of Rudraksha not only pleases Lord Shiva but also brings blessings of Lord Vishnu, Durga, Ganesh and of Navgrahas (nine planets) it reduces the ageing process and gives peace and harmony in life. In Hindi, Bengali, Sanskrit, Bhojpuri, Gujrati and Punjabi it is known by the name Rudraksha. In Tamil, Kannad and Telgu it is known as ‘Rudraksha Koti’ in English as Utrasum Bead and in Latin language it is known as Elaeocarpus Ganitrub Roxb. Rudrakshas can be found in India, Nepal, Tibbet, Indonesia, Sumatra, China, Jawa, Malaysia, Medagaskar, Pacific Ireland etc. It is produced in Nepal in abundance. One faced Rudraksha is the property of Royal family. So, it should be deposited in national treasure. If somebody would dare to sell it, he shall be punished. According to Hindu Mythology, Rudraksha of Nepal is best in the world. Goddess of wealth always stays in the house where Rudraksha is worshipped. Rudraksha frees you from all the sins committed knowingly or unknowingly. Rudraksha fulfils your aspirations. It prevents sudden death. It frees you from worries, satiates the wrath of Gods, eliminates diseases and brings auspicious results. It brings peace to home and causes mental peace. It is auspicious for business, wealth and prosperity. Controls temper and blood pressure. Wear Rudraksha for reputation, glory, name and fame. It enhances your will power and memory. It is highly beneficial for high blood pressure, stomach disorder and obstruction from spirits. Rudraksha can be worn by anybody irrespective of age, sex AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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a and Rashi (Moon Sign). It frees you from problems and brings gain of progeny. Rudraksha never causes any negative impact; it is beneficial in every condition. Pregnant woman feels secure, protected, and gets rid of any type of fear after wearing it. Rudraksha causes union in the family and enhances mutual love, affection and respect. It enhances attraction of personality. Rudraksha is the favourite ornament of Lord Shiva. One faced Rudraksha has all above-mentioned qualities. Name One Faced

Benefits Health, General happiness, immense power, wealth, confidence and spiritual enhancement. Two Faced Marital happiness, Mental peace, prosperity, pleasure, contentment. Three Faced Victory over enemies, eliminates blood related diseases. Four Faced Education, knowledge, intelligence, concentration, sexual powers. Five Faced Education, knowledge, spiritual enrichment, power, wealth. Six Faced Happy Love life, sexual power, attraction. Seven Faced Removes malefic effects of Saturn. Eight Faced Eliminates diseases and malefic effects of Rahu. Nine Faced Improves your destiny and malefic impact of Ketu. Ten Faced Upgrades career, brings security, stability and success. Eleven Faced Gains, increase in income, property, glory. Twelve Faced Foreign travel, attainment of powerful position, pleasure. Thirteen Faced Attractiveness, fulfills desires. Fourteen Faced Spiritual enrichment, helpful in many diseases, power, authority, glory. Fifteen Faced Destiny, knowledge, power, prosperity, pleasure. Ganesh Rudraksha Eliminates obstacles, brings success, gives knowledge, intelligence. Gauri Shankar Rudraksha Improves Marital relationship, brings joy and happiness, enhances attraction. These Rudrakshas are highly effective for eliminating diseases as mentioned in the Table. Name One Faced Two Faced Three Faced

Effect Right eye, head, ear, bowel and bones Left eye, kidney intestines Blood related diseases, hypertension, hypotension, disturbed menstrual cycle, weakness, depression, kidney problems Schizophrenia Diseases pertaining to lung, heart and blood Hysteria, mental illness, epilepsy, all women related problems Impotency, cold, chronic disease, scarcity, worry etc. Cures all diseases, doesnâ&#x20AC;&#x2122;t let any disease come to you Mental fatigue, lack of energy Overcomes fear, respiratory diseases Protects from accidents Cures diseases of eye, head, bowel and bones Physical weakness, women related problems, mental illness Helpful in many diseases Cures all diseases

Four Faced Five Faced Six Faced Seven Faced Eight Faced Nine Faced Ten Faced Eleven Faced Twelve Faced Thirteen Faced Fourteen Faced Fifteen Faced

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Research

Vedic Astrology and Education Abha Bansal

Here is an analysis of the parameters that should be considered to know about the intelligence, education and knowledge of a person through illustrations

ßfo|k nnkfr fou;e~ fou;k|kfr ik=rke~ ik=Rok /kuekIuksfr /kukr~ /keZe~ rrks lq[ke~AAÞ "Education yields humility. Humility bestows ability. Ability or skill brings money. Money helps you to do religious deeds and your religious deeds bring lot of happiness to you." In a horoscope 4th house is the karaka house of education and 5th is that of intellect. As 2nd house is the house of speech and goddess Saraswati so this also can be considered as house of education and erudition. For making achievement in the field of higher education 9th house is important and 10th house is the Karaka house of name and fame from education. There is very close relationship between education and intellect. Similarly there is close relationship between 4th and 5th house. All the planets are associated with different genres of education. For eg. Jupiter is the chief karaka of Vedas, philosophy and astrology. Mercury is significator of mathematics, financial management and medical. Venus is auspicious for music and effective interpretation. Mars gives the ability to rule and to fight against injustice. It is the chief karaka of art of warfare. Sun represents administrative education, medical and philosophy. Moon is auspicious for medical, poetry, astronomy, spiritual and astrological education. Saturn and Rahu are chief Karakas of foreign education. 9th house, Jupiter and Moon are the chief karakas of spiritual education. In a horoscope the grasping power and the ability to acquire education is studied from Mercury whereas Jupiter is the chief karaka of one’s educational upgradation. Intelligence : If the lord of fifth house Mercury is conjoined with any benefic planet and gets

When Mercury is in its own house or in a Kendra from the ascendant or remains in a trine the native gets flourished with high education, vehicles and property. If Jupiter is well aspected by Venus and Mercury in the ninth house the native is complete erudite. If Mercury, Jupiter and Venus are in the ninth house the native is renowned scholar. The combination of Jupiter, Mercury and Saturn in the ninth house equips the native with complete erudition and eloquence of speech. The native is very intelligent if 5th lord is hemmed between benefic planets or if the lord of the sign where 5th lord is placed gets auspicious aspect from a benefic planet. The intellect of native is very sharp when 5th house is in between two benefic planets, Jupiter is in 5th and Mercury is unafflicted. Memory: If the lord of fifth house is in conjunction or aspected by a benefic planet or the fifth house is occupied or aspected by a benefic planet or if the lord of fifth house from Jupiter is in Kendra or Trikona the native is blessed with sharp memory. Grammar: If powerful Jupiter and the lord of second house are aspected by Sun and Venus the native can be an efficient grammarian. The conjunction of powerful Jupiter with 2nd lord and Sun also proves beneficial to be good in grammar. Mathematics: It is important for the Jupiter to AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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aspect of a benefic planet. If 5 th lord is in conjunction with benefic planets, Mercury is exalted, Mercury placed in fifth house or the navamsa lord of 5th lord is well aspected by a benefic planet in Kendra. If any of the above be the case, the native would be intelligent.

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a be in the centre and Mercury should be the lord of second house or Venus should be exalted or in its own house. Because of this combination the native has deep interest in mathematics. If Mars is in the second house with a benefic planet or aspected by Mercury or Mercury is in Kendra the native becomes a mathematician. If Jupiter is in Kendra or Trikona, Venus is exalted, Mercury and Mars in house of wealth or in any Kendra aspected by Mercury the native becomes a very good mathematician. If Moon and Mercury are in Kendra or in conjunction with 3rd lord Mercury or Mercury is in 6th from Saturn and Jupiter in 2nd from Lagna the native is very expert astrologer. Eloquence of Speech: If 2nd lord Jupiter occupies 2nd house the native can become a full time public speaker and expresses his opinion effectively in his lectures provided it is not aspected by any malefic planet. Unafflicted Jupiter and Mercury in 2nd house can enable the native to become extremely efficient in interpretation. If Mercury and Jupiter occupy or aspect powerful 3rd house or are in Kendra from it, the native has very sweet voice. Different Sutras (planetary combinations) have been mentioned in astrological texts like Sarvaarth Chintamani, Jatak Parijaat and Jyotish Ratnakar which indicate about the erudition, knowledge, education and intelligence of a native through his horoscope. Here we shall be knowing about these Sutras with illustration In the horoscope of Adi Guru Shukracharya 2nd house lord Sun is exalted in 10th house, Venus the karaka planet of erudition and imagination is also occupying 10th 1. Adi Guru Shankracharya house in conjunction with Sun. 9th lord (the Ma Ke 3 4 5 Mo karaka of spiritual 6 Ju education) is exalted in 2 1 kendra. This exalted 7 Su Me Jupiter is also A Sa Ve aspecting 5th and 9th 10 12 8 house. The karaka of intellect Mercury is 11 9 Ra occupying 10th house

in conjunction with Sun and Venus. Yogakaraka planet Mars is in 10th from 5 th house. Shankaracharya was a world famous erudite of unparalleled genius of his time. There is mutual exchange between 2nd lord Sun and 5th lord Mars. In this way all the karaka planets and karaka house lords of education are very beautifully placed in this chart because of which he earned the title of Jagadguru by defeating all spiritual gurus in debate on scriptures. It was a world famous event of his victory popularly known as Shankardigvijay. According to Sarvaarth Chintamani the significator of knowledge Jupiter and that of intellect Mercury prove extremely beneficial for the native to become a king or to win lots of appreciation from people, if they aspect each other or have mutual exchange or are together in an auspicious house. This is the notable horoscope of Shri B. Sa Mo Ra Suryanarayan Rao. In 2 4 3 1 this horoscope 5th lord 12 from lagna, Moon and 11 5 Sun all are together in A SuJuMe 10th house in 6 conjunction with 8 10 Jupiter. 10th house 7 9 stands for getting Ma Ke Ve success in examinations and name and fame. 4th lord Sun is in 10th house in conjunction with karaka planets of knowledge and intelligence i.e, Jupiter and Mercury and is aspecting 4th house. 2nd, 4th and 5th lords are in 10th house with Jupiter. The combination of Mercury and Jupiter with Sun in 10th house earned him lots of name and fame not only in India but also abroad. He was a renowned scholar whose contribution to astrology is unparalleled. 2. B. Surya Narayan Rao

3. Arun Bansal

7 Ve

Ju 6

8 Su Sa Ra

9 Me

2 Ke

11 10

1 Mo 12 Ma

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This is the horoscope of Shri Arun Bansal who is the man behind first astrological computer software in India. The credit of making astrology accessible to common man through computerised 13

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Research astrological software goes to him. In this horoscope there is a mutual exchange between Jupiter and Mercury. Second lord Mercury, natural karaka of speech and intellect is occupying the house of 5th lord Jupiter and this Jupiter which is also 9th lord from Moon is occupying the house of 2nd lord Mercury. This very auspicious Jupiter is also giving aspect to the house of name and fame from education i.e. 10th house. Because of this exchange between the karaka of knowledge and that of intellect he is very intelligent, soft spoken, knowledgeable, serious and logical. Not only did he make astrology easier with his software but also earned name and fame for himself. This is the horoscope of world famous Sa Ve Me 9 industrialist Shri 11 10 8 Su Mo 7 Ra Dheerubhai Ambani. In this horoscope lagna 6 12 Ju and 5th lord Jupiter is A in 10th house from 1 5 3 lagna, Moon and Sun. Ke Ma second lord Saturn is 2 4 occupying its own house. 5th lord and 12th lord Mars is in 9th house in conjunction with Ketu. Second lord Saturn is well aspected by lagna lord and 4th lord Jupiter. Everybody knows that Dheerubhai Ambani converted his small business into a big empire, earned lot of name and fame and became the richest business person in India with his sharp intellect. He established new records in his area of work with his sharp intellect. 4. Dheerubhai Ambani

This is the horoscope of a very popular IPS Ke Sa 6 officer Smt. Kiran 8 7 5 4 Mo Bedi. Her sharp 3 i n t e l l e c t , 9 Ve communication skills A 2 and spiritual 12 10 Me knowledge is Ma Ju 11 She 1 Su remarkable. Ra started spiritual and Yoga classes for the good health of prisoners in Tihar Jail. She was honored with Magasaysay award for rendering outstanding services. In Kiran Bediâ&#x20AC;&#x2122;s horoscope lagna lord & 10th lord Mercury is in 9th house in the sign of Venus in conjunction with Sun and 5. Smt. Kiran Bedi

According to one more Sutra, if the lord of the sign where 5th lord is placed, gets auspicious aspect from a benefic planet the native becomes very intelligent. In Kiran Bediâ&#x20AC;&#x2122;s chart, 5th lord is in 12th house in Leo and the lord of Leo gets auspicious aspect of Jupiter and Moon. 6. Sir Ravindranath Tagore

In the horoscope of Sir Rabindranath Tagore lagna lord and 10th 10 lord Jupiter is exalted 9 3 in 5th house. There is Ra Ma Ke A mutual exchange 4 6 between 2nd lord Mars Ju 8 and 4th lord Mercury. 5 7 Sa Mercury and Venus are in 2nd house with exalted Sun. There is very beautiful mutual exchange between Lagna lord Jupiter and 5th lord Moon. Therefore in this horoscope several planetary combinations are indicating exceptionally good intelligence level which earned him lot of name and fame. He belongs to ages. National song Jan Gan Man was written by him. He won noble prize for his creation Geetanjali. Britishers gave him the title of Sir 7. Subhash Chandra Bose and Tagore. MeSuVe 12 1 2 Mo

Ma 2

4 Ke 5 Ju

11 Ve

10 SuMe Ra

7 6 Mo

9 8 Sa

This is the horoscope of freedom fighter Subhash Chander Bose who acquired higher education and qualified the examination of ICS. In this horoscope 5th lord Sun is in 10th house

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Mars. In addition 2nd lord and 9th lord Venus is in 10th house in the sign of Mercury. So it is very good mutual exchange between 9th lord Venus and 10th lord Mercury. Fourth lord Jupiter occupying 5th house is giving auspicious aspect to 9th house where 10th lord, lagna lord, 3rd lord, Moon sign lord and Sun are also getting benefited from this aspect. Jupiter is also giving aspect to lagna. Jupiter and Mercury are forming connection with lagna, 2nd, 3rd, 4th and 9th houses. According to Jyotish Ratnakar it is very auspicious for acquiring excellence in the field of education.

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a with Mercury and Ketu. Lagna lord is in 2nd house and 9th lord Jupiter is in 5th house. Jupiter and Venus are aspecting each other. Venus is aspecting 5th house. Because of these planetary combinations he impressed masses with his sharp intellect, knowledge and eloquence of speech. 8. T.N. Seshan

This is the horoscope of former elections 9 7 commissioner Mr. T.N. Su Ve Seshan who worked on 6 several senior posts of 12 A responsibility. Fifth lord 1 5 3 Mars is occupying 9th Ma Mo Ju house with Lagna lord 2 4 Jupiter in Leo. Jupiter is aspecting 5th house and Lagna. Benefic planet Venus is also aspecting 5th house. Second lord Saturn is in 2nd house. Ninth lord Sun is well aspected by Jupiter. Because of these combinations he acquired lot of education and recognition and handled all responsibilities very Sa 11 10 Ra

Me 8

9. Swami Vivekanand

Me Ve 11 10

efficiently.

Swami Vivekanand is the name of a great spiritual miracle. 12 Venus and Mercury A are in 2 nd house. 1 Saturn and Moon are 3 Ma 5 in 10 th house in 2 4 Mercury’s sign. Ninth Ke lord Sun is in lagna. Second lord is in 10th house. Fifth lord Mars in its own sign is well aspected by Jupiter. In addition to that 4th lord Jupiter is aspecting 5th house and 5th lord Mars. There is mutual exchange between 10th lord Mercury and 2 nd lord Saturn. These combinations earned him international fame for his spiritual knowledge. 9 Su

Ra 8 Ju 7 6 Sa Mo

Conclusion : For making any type of achievement in the field of higher education it is inevitably essential that 2nd, 4th , 5th, 9th and 10th houses in a horoscope should be under the auspicious influence of Jupiter, Mercury, Venus, Moon and Sun. q

Introduction to Dowsing Ravindra Lakhotia, Bhivani

owsing is related to the study of unconscious mind. It provides vital information about the Present, Past and Future and auspicious suitability of an individual with the help of his/her photograph or physical presence without the need of a horoscope. It is divided into two parts.

Generally a questioner wants to know about his/her career-economic matters-healthrelationship. Dowsing provides immediate and the most suitable answers regarding these vital issues of life.

i. The first part deals with the suitability guide lines. The suitability study of Dowsing enjoys cent percent authenticity. This covers a vast range of human activities such as-which profession workarea-house-individual-city-country-field of education- department-life partner or land business partner etc. will best suit an individual “What is the most suitable for me?”

Pendulum is the chiefly used instrument in Dowsing. Some others use springed ‘Y’ or L shaped rod for the purpose. The fundamentals of Dowsing are uniform, though different ‘Dowsers’ develop special interest and specialization in different areas like geology, maps, astronomy, hydrology and human life etc. Though Dowsing is an ancient science, it got wide spread fame and practice during Hitler era.

ii. The second part makes prediction regarding the most suitable undertaking marriage, child, transfer, service, business, progress, health, economic gains, settling abroad, settlement of a dispute or litigation. Prediction in Dowsing regarding these issues is highly accurate.

The divine-man consulted in the southern India to find out underground water, is basically a Dowser. The fact of the matter is that Dowsing works as a reliable guide in matters relating to a vast range of issues concerning human life. q

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Research

Marvels of Vedic Astrology Dr. Amar Aggarwal, Chandigarh Chapter, AIFAS

Astrology can forewarn us so that we forearm ourselves to fight with a disease whereas it is not possible in medical science. Here is an analysis of the parameters which should be considered to predict about diseases.

o pinpoint the area of affliction an astrologer requires great skill, proper knowledge of subject, diligence and sincerity on the part of astrologer as well as the consultant. To pinpoint a specific disease one is likely to suffer from and that too well in advance is not possible for a well versed physician or even a renowned surgeon even. A medical specialist can arrive at the final conclusion only after the disease has struck and patient comes with some problem and after that he or she is required to undergo a series of various types of medical tests. But an eminent astrologer who is well conversant with astrology has the ability to forewarn about it well in advance by going through the horoscope and using his/ her skills. Now we shall discuss the parameters required to decipher a horoscope and these will be discussed step by step as under: 1. Lagna and lagna Lord : The most important house in any horoscope is the 1st house or the lagna along with lagna lord. Thus 1st house or the lagna is the foundation of any horoscope which withstands the impact of all the remaining 11 houses. Hence it is a boon to have a strong lagna and lagna lord. The first house of horoscope is known as ascendant or the lagna. It is further termed as "Tanu Bhava" since it depicts the personality and all about the well being of any native. Each house of a horoscope signifies so many things. We shall restrict ourself to the body parts as indicated by various houses and that too in a short form and these are as under: House Body parts 1st Body in general, head, brain and complexion. 2nd Face, Mouth, Teeth, Speech, Right eye in case of male and left eye in case of females. 3rd Throat, Right Ear, Neck, Shoulders, Right Arm etc. 4th Chest, Lungs and Breast.

Upper abdomen, Head and Mind. Midgut, Lower abdomen, Kidneys etc. Umbilical Region, Pelvis, Internal Urinary Tract. 8th External Genitalia, Rectum etc. 9th Hip Joint and Thighs. 10th Knee joint and Patella. 11th Legs, Left Ear and Left Arm 12th Feet, Left Eye in case of males and Right Eye in case of females etc. This is a shorter form of list of various body parts. As a matter of astrological principles the house which contains its own lord and lord of lagna, that house as well as the body parts as indicated by that house remain intact and healthy. 2. Navamsha : Navamhsa is one of the most important divisional chart. It is one ninth division of lagna and planets as well. The span of one navamsha is equivalent 3째20' which is exactly equal to one quarter of a nakshatra. Because of the nakshatra's importance in predictive astrology, navamsha is equally important as its span of its extension arc is just equivalent to one quarter/charan of a nakshatra. Navamsha chart is most important amongst all the divisional charts hence it has been always advocated that a natal chart should always be studied along with the navamsha chart. For medical astrology purposes, 64th navamsha is most important which falls in the 8th house from the natal Moon, however some classics advocate that 64th navamsha should be reckoned from the natal ascendant as well. The lord of 64th navamsha is considered as fatal one in case a fatal dasha is operational but in case of a favourable dasha this lord during its major period or bhukti will bring in ill health. The quantum of seriousness of disease depends upon many things. 3. Drekkana : Drekkana is one third division of the natal ascendant and planets as well. The extension arc of each Drekkana is 10* hence

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5th 6th 7th

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a each house contains three Drekkanas. Here again 22nd Drekkana is considered fatal this Drekkana again falls in the 8th house from the natal ascendant. 4. Affliction : In case a specific house, its lord and the relevant significator suffers affliction the body part as signified by that very house and significator tends to suffer. The intensity of damage depends upon the strength or weakness of the house, the house lord and the significator. In general a house is considered afflicted when it is: a. Occupied by a malefic planet. b. Aspected by a malefic planet. c. Owned by a malefic planet. d. Cusp of the house ruled by a malefic planet. Same way a planet, house lord and the significator gets afflicted when ever : • All the above three suffer affliction whenever these are associated with a malefic planets. • All the three suffer affliction whenever these are aspected by malefic planet/planets. • All the three or two out of three are placed in any of trik bhavas viz. 6th ,8th or 12th or associated with the lords of these trik bhavas. • Placed in the signs owned by the malefic planet/planets. • Placed in the nakshatras of planet/planets who have lordship over these evil houses. On the contrary a house, house lord and significator is considered strong when it is: • Placed in its own house/sign or its sign of exaltation. • A vargottama planet has an edge over a planet in its own sign. • If these are associated with benefic planet/ planets. • If these are aspected by benefic planets. • Associated with auspicious houses by placement or by conjunction with the lords of auspicious houses. • The said planets are occupying auspicious houses in navamsha chart. A word about 11th house : Almost every astrologer has a great respect for the 11th house whenever it comes into mind. However experience shows otherwise viz. the 11th lord, the planet placed in the 11th house or the planet/ planets associated with the 11th lord do give the native financial gains or professional elevation but at the same time they give serious health

related problems during their major or sub period. 11th house being 6th from the 6th is an epicenter of serious illness. Marvels of Astrology Through Live Example: No rule is valid or complete until it is applied in real life. Hence to prove the validity of "Marvels Of Vedic Astrology" we shall discuss a real life horoscope. In the exampled case on the basis of planetary position and using various tools available in year 2003 the native was strictly warned that he is going to suffer from some serious eyes related problem in the month of October 2005 and just look at the correctness of prediction made pinpointing a specific disease which, I presume, is not possible for the best available physician or surgeon. Findings: • Lagna Gemini rises at 12deg.17mnts in Ardra nakshatra whose ruler is Moon • Lord of Lagna Mercury is placed in 10th house, the best kendra in any horoscope. • Apparently Mercury is placed in sign of debilitation but gets its debilitation cancelled by being in its own nakshatra Revati. • Lagna by being in the middle of house (Madhya Bhava) is strong. • Lord of lagna by being in kendra is also powerful. As per the rules of astrology please observe as under: • For a day born native the Sun in 11th house removes crores of faults, these are the views of Sage Garga. In this case this rule applies. • Malefics Mars, Sun, Saturn and Rahu/Ketu are good if they are placed in houses 3rd, 6th or 11th and in this case Mars is placed in 3rd, Ketu in 6th while Sun is placed in 11th house. Sun is exalted over here. • Lord of 3rd has exchanged its sign with the lord of 11th Mars and the Sun. Thus giving strength to the horoscope. • When a planet is placed in its own sign its second sign gets strengthened. These are the views of Parashara. In this case Saturn is occupying its Mooltrikona sign in the best trine viz. 9th house ,while Venus is occupying its own sign in 12th house thus giving strength to 5th house which is having its mooltrikona sign. Every classic writes that irrespective of sign rising in ascendant Venus is good in 12th house. • Whenever a planet aspects its own sign

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Research significations of that house increase. Here Mercury, lord of lagna is aspecting its own sign in the 4th house thus giving strength to the 1st and 4th house. • Moon is occupying its own sign in the 2nd house thus giving strength to the 2nd house. Further Moon is Pakshabali strong. These are all the positive points present in the horoscope which made the native a powerful person. But here the point of discussion is medical astrology hence we shall deal with those points only. Houses related to eyes are 2 and 12. Planets related to eyes(significators) Sun, Moon and Venus. 2nd house is occupied by its own lord viz. Moon but Moon and 2nd house are under the aspect of Moon's worst enemy Ketu and that too from 6th house, the house of disease. 12th house is occupied by its own lord Venus, another karaka for eyesight who is afflicted by Rahu due to association, by Ketu's aspect and by the association of Jupiter, though the best benefic, but a maarka (killer) due to lordship over the 7th house and above all a badhka (obstructing) planet for this lagana. Sun, though very well placed has been spoiled by a powerful Saturn. Saturn is worst enemy of the Sun and natural karaka of disease. Thus the 2nd house, lord of 2nd, 12th house, lord of 12th and all the kaarkas viz. Moon, Sun and Venus are heavily afflicted in the natal chart. Navamsha : In navamsha Moon and Venus are weak since both are being aspected by Saturn and Rahu while Ketu is conjunct with them. Sun is under the aspect of Rahu. Drekkana : Sun is aspected by exalted Saturn while Moon is under the aspect of Ketu, Venus is placed in the 8th house and it is being aspected by Rahu. Transit : At the time when disease was diagnosed Saturn was transiting over the natal Moon in the 2nd house. This transiting Saturn was aspecting Sun by its 10th aspect. Rahu was in Pisces while Ketu was transiting on Virgo. Rahu was aspecting the 2nd house as well as Moon while Ketu was aspecting 12th house and Venus. This malefic transit effect on the relevant houses, planets and significators flared up the disease. Conclusion : Thus all the relevant houses as well as relevant planets suffer heavy affliction.

08/05/1965, 08:45, Chandigarh Long:76E48' Latt:30N45' Birth Chart Mo 22°16' 4

Ra 20°43' Ju 10°08' Ve 50°44' 2 1 Su 23°57'

3 12°17'

Ma 17°14' 5

12 Me 27° 36'

A 9

11 7

Sa 21°46' 10

8 Ke 20°43' Navamsha 11 12 Me

1 Ju Sa

2 3

10 Ke Ve Mo

A 4 Ra

Drekkana 9 8 Su 7 6 Ma

9 Su Ma

Me 8 10 Ra

7 Sa

Ju 6 5 4 Ke 3

1 12 Mo

2 Ve

Transit (as on 4.10.2005) Sa 4

6 Su Ke Mo Me 7 Ju

1 Ma(R)

12 Ra 11

9 8 Ve

Important :

Astrology can warn well in advance about the outcome of calamities where as this is not possible in medical science. q

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Dasa and Bhukti : Native was under the major period of Sun, occupying 11th house, thus 11 th house also played its role. Saturn's bhukti started on 28th, January 2005 and it was sub-sub period of Rahu when the native felt some problem with his vision. On visiting a qualified eye specialist and after undergoing so many tests it was finally declared that the native is suffering from serious eye trouble. He is still under medication.

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Financial Apple Cart Dr. Arjun Kumar Garg

Name and fame, money and prosperity is very prone to obnoxious loss if houses of wealth (1st, 2nd, 5th, 9th, 10th and 11th) and their lords are influenced by the houses of loss (6th, 8th and 12th) or their lords.

ood and bad events in life of human being are very truths governed by mysterious forces. Every thing else in horoscope of a native is an illusion or a delusion of the fate and acts of the native. Infect, we are forced to run away on the pavements allotted by some One High Power. Is it a truth that we get mirror image of the pavements allotted to us by Almighty in the form of horoscope? Yes, we can get. How?

Dhiru Bhai Ambani is a best example regarding the earning and accumulation of wealth as such the lord of 2nd (ie, Saturn) owns its house, lord of 5th occupies 9th, lord of 9th occupies 1st and lord of 1st occupies 10th house, a quadrant, an another auspicious place. This is an admirable chart as its strength triggered the native trimly from ground to high sky of name, fame and wealth.

The significant feature of a chart is that quadrants and trines are auspicious places which augment the efficacy of the native to boost him to dizzle height of name, fame and prosperity. A horoscope is full of strength and hence fortunate enough if these qadrants and trine places are free from any affliction by malefic planets. However, quadrant and trine places are distinguished by the fact that benefic planets owning quadrant do not produce benefics to the native while malefic planets if own either quadrant or trine, they bestow benefics in the material realm and worldly pleasures, instead of affliction. A generalisation about monetary gain is described by Sage Ramanuja in his famous creation Bhavartha Ratanakara -

It is bizzare that benefic planets must occupy quadrants but must not own them, as in such position they cause an affliction of KendraAdhipatya dosha producing good results of much low magnitude. Thus, Jupiter for Gemini ascendant being owner of 7th and 10th houses, for Virgo ascendant being owner of 4th and 7th houses, for Sagittarius ascendant being owner of 1st and 4th houses and for Pisces ascendant being owner of 1st and 10th houses as quadrant is responsible to produce malefic effects due to so called Kendra-Adhipatya dosha. Since ascendant is also a trine in addition to a quad rant, its owner Jupiter for Sagittarius and Pisces ascendants is not as malefic as for Gemini and Virgo ascendants. Lord of ascendant whether it is a benefic or malefic planet. is considered fruitful to bestow good to the native.

/kus'ks iapeLFks p iapes'kkS /kus ;fnA ?kuis YkkHkxs okfi ykHks'kks /kuxks ;fnA iapes'kks iapes ok HkkX;s HkkX;kf/kiks ;fnA fo'ks"k /ku ;ksxk% psR;kgqtkZrdks fonkAA "Should there be an exchange between the lords of 2nd house (wealth) and 5th house (a trine) or an exchange between the lords of 2nd (wealth) and 11th house (gain) or an exchange between the lords of 5th and 9th houses (both trine), the native earns a lot of wealth." Although all these houses are auspicious for earnings and accumulation of money yet this is to note that the exchange between the lords of 2nd and 9th houses has been ignored because there will be an antagonistic position of 6 and 8. Instead, exchange between the lords of 1st (ascendant) and 5th or 9th house (trines) is favourable for comforts of life and monetary gain. Chart 1 of Sagittarius ascendant of industrialist

Chart 2 of Virgo ascendant shows 4th house afflicted by two inimical planets - Mars as lord of 3rd and 8th and Saturn as lord of 6th. The native could not construct his own home even after good earnings from his retail business of fertiliser. We know that 4th house of a chart shows home, vehicles ( movable), and landed ( immovable) property for which this house must be occupied by benefics and/or its lord be disposited in any of auspicious places, ie, either a quadrant or a trine. In this example chart Jupiter owns his 4th house and produces highly auspicious and benedictive Hamsa Yoga, one of the Pancha-Mahapurusha Yoga. Natural ruler of 4th house is the Moon which occupies 5th

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Research house, a trine place. But, where are the prospective results of such a pious Yoga? The native could not avail happiness from movable and immovable property and even from parental property. A strong 4th house reveals mental peace and a general peaceful life. The native never get mental peace as he has been involved in pseudo charges and lost a lot of his earnings in court cases and in the treatment of his wife's ailment. Although it is said in Mansagari ,dks·fi dsUnzs cq/k tho 'kqØk Øwjk lgL=kf.k fo#) ;qDrk%A rFkk·fi lokZ.;fi;kfUr uk'ka ;Fkk e`xk% dslfjn'kZuus AA ;ksxk;ksxQy&fu#i.k

"That even a single naturally benefic planet like Mercury, Jupiter and Venus occupying quadrant is able to cure all the afflictions of a chart". Is this dictum true for this example? What has Hamsa Yoga played its beneficial role? Chart 3 of Virgo ascendant pertaining to a well educated (MSc. Math) male person reveals a financial apple cart because of obnoxious planetary configuration. The native began his livelihood by joining a service but after few years he left the job and started his own business of pasteurisation of milk and its distribution in the period of Jupiter-Venus. The chart is fortified by Gaja-Kesari Yoga. He earned money to contentment as he touched a turn-over of about Rs.10 crores per annum. He enjoyed success monetarily untill the major period of Saturn, a lord of 5th and 6th houses. He had suffered a loss of heavy amount of about 1 crore along with immovable property by selling to get rid of heavy debt in the period of Saturn-Mercury started from 28.10.2005. Thus we can say that in addition to auspicious places, a chart is contaminated by 6th, 8th and 12th houses. Sage Parashar also considered 11th house along with them. All these impugn houses are called evil places and planets owning them are called inimical or hostile planets because of their adverse characteristics like loss, debt, disease, struggle, sorrow, sufferings, miseries, and misfortunes. Planets occupying these places lose their potential and those own any of these places destroy the good characteristics of other auspicious places. Therefore, planets related to these places, if conjoin the lords of quadrants or trines also destroy their good properties and in this way all become inauspicious to the native in their periods. Eighth house is considered as the most adverse, sixth is the next lower to it and then twelveth. It is also a truth that the adverse places

At present, we consider progress in materialism rather than spiritualism. For the persons living in material world, the three houses, ie, 6th, 8th and 12th are treated most adverse because whenever the major or sub period of any of these houses commences, the native certainly losses his name, fame and dignity and thus he submerges in tidals of financial crisis. It has been observed that such natives may suffer accident, injuries, wound, any kind of disease, loss of faith in their well-wishers and develop several opponents and enemies who squeeze the potential of the native. Naturally, opposition kills the enthusiasm and leads to obstacles, struggle, mental agitation, humiliation, distress and disappointments. The native of chart 4 is a businessman of chemicals who has been intending to stand with industrialists since long. He was fortunate enough in the major period of Moon (lord of 5th house occupies 2nd house) from September 1991 to September 2001 and in the major period of Mars (lord of 2nd house occupies 4th house) from September 2001 to August 2006 for good monetary gain and good reputation in market. In the period of Mars-Venus-Venus from August 2006 to on wards he purchased a factory of chemical manufacture after taking a heavy Bank loan. After few months the factory stopped production due to power crisis and hence suffered a financial crunch. Now the native is under strains of worries, tensions, disappointments and disgrace in market. This is to note that the native purchased and started the factory in the sub period of Venus, a lord of 8th house indicative of loss. The Venus occupies 9th house and hence destroy its auspicious properties. One may observe that, 1. If lord of ascendant is weak in a chart, the native should care of not only himself but also his business because a weak ascendant and its lord cannot bear adverse effects imparted by malefics. AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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are bestowed with few good qualities and, therefore, Sage Parashar called Upachaya (ie, expansion and progress) to a group of 3rd, 6th, 10th and 11th houses. Infact, no one can touch the height of progress without struggle, tension and worries. Thus, these places are indicative of hard working, concentration of mind to the target, firm determination to achieve the goal and not to get distress while struggle, even then in their major or sub periods they give financial apple cart to the natives particularly who are involved in business work.

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a 2. For Aries ascendant Mercury as lord of 3rd and 6th is inimical, but if it is associated to Sun, then its malefic nature is diminished. Mars as a lord of 8th is not considered bad because of its lordship of ascendant which provides extra strength. However, Mars-Mercury association is harmful for monetary and health gain. As a lord of 12th house Jupiter plays his role according to auspicious 9th house. 3. For Tauras ascendant Venus as a lord of 2nd and 6th appears inimical because she will act primarily as a lord of 6th. Thus Venus in strong state is not conducive for monetary gain. Jupiter as a lord of 8th and 11th will behave as neutral because it tries to lower the bad effects of 8th and 12th houses. 4 For Gemini ascendant Mars is very hostile to the native and hence it does not excuse the native for his/her even a little carelessness and hence put the slap of dismay, distress and financial crunch. Saturn and Venus are not proved horrible to the native. But if there is aspect or combine relationship between Mars and Saturn then horrible and terrible results may be observed. 5. For Cancer ascendant although Jupiter is a lord of 9th yet it is not favourable for monetary gain because it behaves primarily as a lord of 6th. This is amazing that Mercury even after the lord of 3rd and 12th houses is proved best for earnings and accumulation of wealth. 6. For Leo ascendant Saturn as a lord of 6th and 7th, Jupiter as a lord of 5th and 8th and Moon as a lord of 12th houses are not much inimical to the native and hence do not affect financial status of the native. However, one must take care of unsocial, criminal or immoral act, for which financial apple cart may appear in their periods. 7. For Virgo ascendant, Mars as a lord of 3rd and 8th houses and Saturn as a lord of 6th house are very hostile and hence are not conducive to business persons who are prone to face a financial set back in their periods. Mars - Saturn association by aspect or association is a bomb explosion to finance. In Chart 3, Ascendant lord Mercury is hemmed by two malefic planets the Sun ( lord of house of expenses, ie, 12th house) and Mars (lord of sink, ie, 8th house). The native is very prone to financial crunch in the periods of Mars and Saturn. 8. For Libra, Scorpio, Capricorn and Aquarius ascendants there is no planet hostile to native. Financial loss or gain depends upon planetary

configuration of the individual chart. 9 For Sagittarius ascendant Venus as a lord of 6th and 11th is inimical for the native who is prone to develop debt, disease and enemy. In the period of Venus the native experiences agitation in his/her conscious mind and is prone to loss its vitality. This is better for Sagittarians if Venus is conjoined to Sun. 10. For Pisces ascendant Venus as a lord of 3rd and 8th and Saturn as a lord of 11th and 12th houses is very inimical to the native for financial crisis. Persons born in this ascendant have very sensitive super conscious mind. They are excessively impressionable and hence prone to be influenced by the advices of their nears and dears who are greedy and extract the native for their benefits. The native must take care of every corner in the periods of Venus and Saturn. As an example chart 4 may be studied. Therefore, one may conclude that the obnoxious loss of name, fame, money and prosperity is very prone if houses of wealth (1st, 2nd, 5th, 9th, 10th and 11th) and their lords are influenced by the houses of loss (6th, 8th and 12th) or their lords. During the period of the lords of houses of loss business persons may take care to avoid the decisions for the new plans and hence it is better that they continue their involvement in the work of routine.q Dhiru Bhai Ambani 28.12.1932, 6.37, Chorwar

A male native 16.01.1961, 23.00, Muzaffar Nagar

Sa Me Ve 9 11 10 8 Su Mo 7 Ra 12 6

Su 7

10 Su Me Mo

5 Ma Ke

A male native 12.11.1965, 3.30, Agra

8 Me Ke

9 Ju Sa

3 2

7 8

11 Sa

A 12

3 Mo Ju 1

2 Ra

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Ra 5

3 Ma 2

12 11 Ve Ke

A male native 02.11.1960, 16.00, Muzaffar Nagar

9 Ma 10 Ve

1 Mo

3 Ma

6 5 Ra

Ke 11 10 9 Ju Sa 8 Ve 7 Su Me

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Research

Planets and Deaf and Dumb Dr. S.C. Kursija

An analysis of planetary combinations which are responsible for creating problems in hearing and speaking with illustrations

ars are very important sense organs of our body, associated with the sense of hearing. In a Nativity, the 3rd house and sign Gemini (3rd house of natural zodiac) are connected with hearing; and Aakash Tattva, governed by Jupiter, is responsible for manifesting the Sound, which the ears can hear. The 2nd house and sign Taurus (the 2nd house of natural zodiac) is connected with organs of speech (Larynx and Vocal Cords etc). The planet Mercury is karaka of expression and communication. Any affliction to the planets Jupiter and Mercury, 2nd and 3rd house of the nativity and Gemini and Taurus at the time of cause the problem of hearing and speech. Mercury governs the nervous system and nerves. Damage to speech and hearing is due to sensory loss or afflicted nerves responsible for these functions. And finally, Lagna and Lagna-lord should be associated with these afflictions.

treated as afflicted.

If Mercury is conjuncted or aspected or square or opposition with Saturn or eclipsed creates deformity with speech such as stammering, because Mercury is 6th lord of natural zodiac. If Mercury is afflicted as above by Mars or Saturn in watery sign, Cancer, Scorpio and Pisces, also known as Mute sign, the native will suffer from impediments in speech. If Mercury is in first dreshkon of Scorpio and in opposition of Moon, the native has impediments in speech. Mercury in 6th along with lord of the lagna and conjuncted or afflicted by Sun or Mars or Saturn it causes impediments in Speech.

The native was born in the dasha of Mars/Venus. The Mars is posited in 2nd house in enemy sign with Moon and Jupiter. Jupiter is 8th lord. So 2nd house is afflicted. 3rd house is occupied by Saturn and Venus, the dasha nath, posited in enemy sign. The both signs are airy and watery. Venus is lagna lord also. There is no benefic aspect to the planet. Mercury is retrograde. Lagna is aspected by Rahu also. Sign Gemini

If Saturn is posited in any Chatushpada sign, Aries, Taurus, Leo, first half of Capricorn and 2nd half of Sagittarius, or watery sign, it causes impediments in speech and hearing. It is also to be noted that if the planet is posited in Mrityu bhaga of the sign such as GeminiSagittarius 14 to 18 degrees the planet will be

We should not forget that 6th house is the house of diseases and 8th and 12th houses are included in trik houses. The planets posited in these houses and the position of the lord of the these houses in any house or association or aspect of the lord of these houses with the lord of other houses destroy the signification of that house whose lord is associated or aspected. More over dasha and bhukti should also be of related planets. If the afflicted planets are under the influence of benefic planet, there will be some protection to the native. The eclipse during the birth of child may cause impediment of speech if Mercury is afflicted. The retrograde planet, even retrograde Jupiter in lagna, does not give protection.

Navamsa (Spouse)

Case 1 : 6.9.1977, 22.42 Delhi

MoJuMa 2 4 3 Ve Sa 5 Me(R) 6 Su 8 Ra 7

2 Ke 12

4 Ra 5

10 9

6 Me (R)

A 7 Su Mo

Sa 12 11

10 Ke

9 MaVe 8 Ju

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Airy sign, Gemini, Libra and Aquarius, if afflicted cause impediments in hearing.

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a and Taurus are also afflicted. In Navamsha, Venus is posited with Mars and Jupiter in Sagittarius and aspected by Saturn. Saturn is aspected by Rahu. Mercury is posited in 6th.

8 9 10

So we find that lord of dasha and bhukti, 2 and 3rd house and sign Gemini and Taurus are afflicted at the time of birth and the native was deaf and dumb. The native was born in Venus/Ketu. The lagna lord Moon is posited in 2nd house and aspected by Jupiter, the 6th lord. Lagna is aspected by Ketu, the lord of bhukti. The 3rd Mercury is retrograde and posited in enemy sign and aspected by 6th lord, Jupiter and Saturn, the 8th lord. The 2nd lord Sun is posited with enemy Navamsa (Spouse)

Case2:13.4.1984, 13.10, Bharuch, Guj.

Mo 5

7 Sa(R)

8 Ma(R) Ke 9 Ju

3 Ra 2

Ke Mo 8

1 Me(R)

10 11

12 Su Ve

Navamsa (Spouse)

Case3: 30.5.1979, 17.10, Patiala

10 11 12 Su

7 Ve

A 1 Sa(R)

Ju 6 5 Ma(R) 4 Me(R) 3 2 Ra

11 Ke

6 Ra 5 Sa

2 Su Me

4 MoJu

A 1 Ma Ve

3 4

2 Su Me

In Navamsha, Venus is lagna lord and aspected by Saturn and Ketu is posited in 2nd house. The lord of Dasha and bhukti at birth, 2nd and 3rd lord and house and Taurus and Gemini are afflicted. The native is deaf and dumb. The native was born in the dasha of Saturn/Ketu. The Saturn is yoga karaka for the lagna, but posited in enemy sign with Rahu. Ketu is posited in 5 th house aspected by Saturn. Lagna is aspected by 7th lord Mars and lagna lord Venus is associated with Mars and posited in neutral sign. The 2nd and 7th lord Mars is posited in 7th with Venus. 3rd lord Jupiter is exalted in 10th with Moon, but aspected by Mars. Ketu is in Airy sign. Taurus and Gemini are also afflicted. In Navamsha lagna is afflicted by Mars and Rahu, 2nd lord Mars is afflicted by Rahu and 3rd lord Venus is posited in 8th.

10 9

8 6 Ma Mo 7 5 Ra Ju Ve Sa

The native was born in Mars/Moon/Ketu. Mars is 2nd and 7th lord, Maraka and is debilitated in strongest Kendra 10th. The Jupiter is exalted. Therefore there is cancellation of debilitation. But lagna lord Venus is posited in enemy sign with Mars, and aspected by retrograde Saturn. Moon and lagna is aspected by Ketu. Moon is also aspected by Mars. 2nd house is aspected by Sun and 3rd house is occupied by Rahu and 3rd and 6th lord Jupiter is associated with lagna lord Venus and Mars. The Taurus and Gemini are also afflicted.

8 9 Ra

Navamsa (Spouse)

10 Sa(R)

A 1

11 Mo

4 Ju Ve Ma 3 Ke 2 Me Su

5 Ve

3 Su

7 Ma 8 Ra Ju Mo

Ke 2 1 Sa(R) 12 11 Me 10

In Navamsha, lagna is occupied by Sun, Taurus and Gemini are afflicted.2nd lord Moon is in 6th, Venus is posited in enemy sign in 3rd. We find all the factors are afflicted in the chart. The native was deaf and dumb. The readers are advised to see the chart of the natives born on 18.6.1985, at Khara, Raj, 23.6.1986, at 14.15, at Jaipur, 27.1.1985, at 05.55 at Jaipur. The readers will find that all the factors are afflicted and natives are deaf and dumb. q

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As the Jupiter is exalted and posited in the strongest Kendra 10th with Moon, so the native improved after the dasha.

Case4 : 04.6.1991, 17.07, Varanasi

Venus, the dispositor of Rahu. All the airy and watery signs are afflicted.

12 Ke

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Research

Concept of Vargottama (A Powerful Predictive Tool) G.K. Goel

Vargottama Lagna, Rashi & planets play very significant role to consolidate the Rajyoga promised in a horoscope provided they are aspected by other planets.

he Concept of Vargottama is a very important and powerful tool in predictive Astrology. This concept can only be applied and adopted if method of judgment of the nativity is based on divisional charts. The predictive astrology is based on three main pillars, namely, 1. Planets, 2. Signs, 3. Houses. Maharishi Parasara has precisely explained this concept to his disciple maitreya in chapter 3, slokas 4, 5 and 6 of BPHS: “Those, celestial bodies are called the planets (Grahas) that move through the Nakshatras (or asterisms) along the Zodiac (Bhachakra). The Zodiac comprises of 27 asterisms from Aswin to Revati and also divided in 12 equal parts known as signs (Rashis) from Aries to Pisces. The Zodiac sign which contains the rising (ascending) point at the time of Birth is called Lagna (ascendant)”. Based on the ascendant and the planets joining and separating from each other, the native’s good and bad fortune is deducted”. Parasara has given the concept of Bhavas (houses) along with 12 signs in the above narration. This is called the compartmental system of houses. In this, system the whole sign in which the degree of ascendant falls is considered the first house and subsequent sign as 2nd house and so on. The longitude of the ascending point becomes the most sensitive points of the ascendant i.e.1st house, and the sensitive points of other house will be 30° apart. The sensitive point of 10th house will fall in 10th sign from ascending sign and will have the same longitude as that of the ascending point in Lagna. In this system M.C. is not considered as the Midpoint or cusp of 10th house. M.C. is however given prime-importance due to it and is widely used for many other important purposes. Parasara continued to narrate the description of the planets, signs, various Kinds of ascendants, up-Grahas and importance of Deeptamsa of 15° on either side of sensitive-

After listening to the above narration, Maitreya enquired from Sage Parasara: These Slokas are of great significance and lay down the basis of Parasari Astrology: In this scheame, the nativity (sign chart) also acts as one of the Bhava chart. The other 15 kinds of Bhava Vargas (divisional charts) are for different purposes and these can be obtained by dividing signs (Rashis) into components and then arranging these components in a specified harmonic order. The division of any Varga chart that contains ascending degree will act first Bhava of that varga. Each Varga chart will have 12 Bhavas. The each house of a varga will be identified by a Zodiac sign and will be called the abode of the sign lord. Brihatparasharhorashastra gives clear instruction for construction of each Varga. In this manner each sign is divided in 150 unequal parts (the arc of largest part is 30’ and smallest is 1’40”) and each part will have specific characteristics, which could be ascertained by constructing separate divisional charts. (This also laid down the foundation of Nadi Astrology) in the life of the native. Each of the 16 divisional charts consists of 12 houses, assigned to a Zodiacal sign, which is in turn owned by a planet. (D-2 (Hora chart) and D-30 (Trimsamsa chart) are exception to the rule. On account of this reason, the concept of Vargottama is not studied in this article w.r.t. Hora and Trimsamsa charts at this stage). Importance of Vargottama Concept In chapter 14 (Ashraya Adhyay), in Laghu Jataka, Varaha Mihira has mentioned Two slokas (Verses) on Rajayoga, which are very significant. I am reproducing both the slokas for the benefit AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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point of ascendant and other houses etc. (Deeptamsa means an effective Zone of 15° on either side of the sensitive-point of ascendant ,or sensitive points of other houses).

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a of the Savants.

,dks·fi u`ifrtUeinks xzg% LoksPpx% lqân`"V%AA cfyfHk% dsUnzksixrS fL=izHk`frfHkjofuikyHko%AA ”A person is born with kingly status (or in the family of kings) even if one exalted planet is aspected by SUHRADYA (friendly) planet(s). The commentator Bhattotpala says even planets having temporal friendship with aspecting planet will be enough to generate Raja-Yoga. If the planets are more in number and are strongly placed, then a Raja-Yoga of a higher order will be generated.(The natural friendly planets to Moon, Mars, Mercury and Saturn are termed as suhradya planets. – Refer Laghu Jataka CH.3SL3&4” ”If three strong planets are placed in Kendra (angular) houses, the Raja-Yoga will be generated. The commentator says if there are more than three Planets in angular houses, the quality of Raja-Yoga will be proportionately enhanced.” Sloka 6

oxksZÙkexs pUnzs prqjk|SoksZf{krs foyXus okAA u`itUe Hkofr jkT;ks u`i;ksxs cy;qrn'kk;ke~AA In this sloka, the following principles are enunciated: 1. If Moon or Lagna Rashi is Vargottama and aspected by four or more planets, the native becomes king if he is born in kingly family. (Obviously if aspecting planets are friendly to the aspected Planet or sign and if these are strongly disposed, the powerful Raja-Yoga is bound to be generated). 2. The native will attain or inherit the kingly status in the directional period of most powerful planet forming the Raja-Yoga. 3. The Vargottama Moon or Lagna help the native to attain the kingly status if they receive the aspect of other planet (s). 4. Logically, whenever any Vargottama planet (other than Moon or Lagan point) will be aspected by other planet(s), auspicious results will also accrue according to the signification of planet or Divisional Chart. 5. It may be worth nothing that the exalted planet gives good results when aspected by friendly planet (s). This is not the precondition for Vargottama planet that they should be aspected by a friendly planet (s). This means if a

Vargottama planet is aspected by any planet(s), the auspicious results will accrue. What is the concept of Vargottama? As mentioned earlier in this article, the three basic constituents which stimulate events in a nativity are (1) Houses (Bhavas) (2) Signs (Rashis) (3) Planets. The native obtains the results through houses, but with the active assistance of signs and planets. The results of any planetary configuration or yogas are felt by the native through the Bhavas (houses) only. In the above context, the concept of Vargottama may be understood as under:1. The planet is called Vargottama, when placed in same zodiacal sign in any two Vargas. However, if planets become Vargottama either in Sign/Navamsa charts or in Sign/Dreshkanna charts, they become comparatively more auspicious and capable to confer Raja-Yoga provided other conditions prevail (such as aspect of other planets). 2. If Lagna Bhava of two Vargas obtains the same sign, this is called Varga Vargottama, as all houses in both Vargas will fall in same signs. 3. Similarly, if a planet is in same house (Bhava) in the two Vargas, it also enhances the auspicious results of these two Vargas according to specific portfolios of the concerned Vargas, and these planets are called Bhava Vargottama. The first two classification of Vargottama are commonly discussed in Jatak Granth’s and subsequent astrological literature. But, the third version of Vargottama, which is also more powerful and equally important, does not get the attention it deserves. This may have happened mainly on account of the reason because a group of astrologers, in last 1500 years, started suggesting number of ways for the construction of houses. These methods are at variance with the method suggested by Maharishi Parasara, sage Satyacharya and Acharya Varaha Mihira. The method advocated by Parasara is already explained in this article. I have made this study based on some specific fundamental principles, norms and rules. These rules are based on the dictums of Vedic

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Research Astrology and are elaborated below: Signs and houses are inseparable from each other. In all varga (divisional) charts, each house will be owned by a planet. The rising (ascending point) falling in the sign will become the ascendant of the respective varga chart. The study is made based on Chitra Paksha Ayanamsa. This Ayanamsa value could be obtained by deducting about 56” from the value of Lahiri Ayanamsa for the years 1950 to 2050 AD. The astronomical definition of Chitra Paksha Ayanamsa is given below: “When mean / true tropical longitude of star Chitra (Spica 16 – Virgins) is reduced by 180º, the remainder will be the mean / true value of Chitra Paksha Ayanamsa of the date. “ 3. True longitudes of Rahu / Ketu are adopted in this study. The presence of other auspicious yogas will enhance the good results and vice-versa. The principle of Argala and Upchaya will play important role in predicting the events .e.g a malefic Vargottama planet in 3 rd house will enhance the significance of concerned varga chart,e.g. if such planet in bhava vargottama in D-1 and D-24, this planet will enhance educational prospects. Vargottama malefic planets in 3rd and 6th houses show beneficial results. If planet is benefic and placed in these houses, the good results may not occur easily. The Vimshottari Dasa is adopted in this study. The events occur in major, sub or sub-sub periods of Vargottama planets. Whenever a planet is in sign vargottama, it enhances auspicious results connected with its own signification as well as the significance of concerned varga chart. If vargottama planet is aspected by other planet(s), it may help to generate Raj-Yoga. Similarly, if Ascendant of two Vargas fall in same sign and aspected by planets in both vargas, it helps the native to enhance the status of the native with the help of signification and portfolio of two concerned Vargas, e.g. a house Vargottama planet in D-9 and D-4 charts, may indicate acquisition of property and fortune with the help of spouse or in-laws family. When a planet is in House Vargottama, it helps

This study is made based on Vimshottari dasa system, therefore, the planetary aspects are considered as per dictums of Laghu-Parasari. All the nine planets will aspect seventh house. Mars, Jupiter and Saturn have special aspects. Mars aspects 4th and 8th houses also, Jupiter 5th and 9th houses and Saturn 3rd and 10th houses, in addition to their seventh house aspect. As per the dictum of Laghu-Jataka, Raja-Yogas are examined vis-à-vis Vargottama planets and signs. The Raja-Yoga will become operative if other planet(s) aspect the Vargottama planets and/ or signs. If, the aspecting planets are in some kind of sambandha (mutual relation-ship), the RajaYoga will be stronger, auspicious and lasting. The Sambandha of three kinds are considered in this study (a) mutual aspect (b) exchange of signs (c) conjunction of planets in one sign. Illustrative Examples : Ex-1 Male: 27.01.1956, 23:00 hrs (1ST) 77E13, 28N39 Time Zone 5:30 hrs., Nakshatra: Pushyami 4 charan, Balance Saturn period 2 yrs 3 Months 10 days. Saturn is in Bhava Vargottama in D-1, D-9 and D-24 charts and is aspected by several planets. Saturn being a natural malefic is giving strong and auspicious Argala to their respective ascendants from 3rd house. The above combination will enhance the educational carrier and the marriage prospects. The cancer ascendant is Vargottama in D-9 and D-7 charts. This indicates the marriage should be productive and the native will have inherent creative capability. Educational Carrier : Mercury/Saturn Period – 27.6.1972 to 7.3.1975. The native was successful in a tough competitive examination and admitted in civil engineering course in I.I.T. Ketu/Saturn period – 30.1.1980 to 9.3.1981 The native again joined the prestigious course in financial Management in I.I.T. Venus/Saturn period – 5.1.1995 to 6.3.1998 The native joined courses in Astrology. Sun/Saturn period – 10.1.2005 to 23.12.2005 AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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to acquire the benefit results according to signification of the Vargas. e.g. If a planet is in Bhava Vargottama in D-1/D-9, it may help in marriage, in case of D-1/D-10 chart- rise in professional status, in D-24 success in education and so on.

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a 27.1.1956, 23.00(5.30 East) 77E 12.28N36

D-9

D-1 Gk Md SL(Ju) As 8 7 5 Mo Ra 6 4 Ma Sa 9 3

5 6 Sa

(Ju)

10 9 GL KeRa Sa Md 11

12 AL 1 SL Gk

2 ALKe HL

1 GL

Ve As 8

A 2 (Me) Su

HL 7

D-24

2 Su (Ju)

1 Md Me

10 Gk Ra

12 Ve 11 AL HL

Ma 4 5 6 As GL Ju 7 Me Ra AL SL 8 Su 10

Sa Ve 3 2

8 Mo Ma

4 Mo Ma

7 GL

10 Su Me 11 Ve

4 Ke SL As

9 HL Gk

1 Mo Ke 12 Md 11

D-7

The native joined law course of Delhi University through competitive examination Marriage: In Navamsa chart, Bhava Vargottama Saturn is aspected by exalted Venus and also Jupiter. The Saturn is the lord of 7th house in D9 chart and its dispositor Mercury is again hammed by Venus and Jupiter. The native was married in March 1985 in Venus/ Venus/Mercury period (5.11.1984 to 26.4.1985). Venus and Mercury are the part of yoga formed in D-1 and D-9 charts. The spouse is very learned and holds high position in a Medical Institute. Progeny : D-9 and D-7 are in Rashi Vargottama and Cancer sign is rising both in D-9 and D-7 charts. The native was blessed with a son in Venus/Mars dasa (6.3.1988 to 6.5.1989) on 26.10.1988. The ascendant of D-7 is hammed by Mars and Venus. Vargottam ascending sign both in D-9 ad D-7 indicate the attachment among the spouse and progeny. Mars is also sign Vargottama in D-1 and D-9 chart and placed in fifth house in D-9 chart. Mars and owns fifth house in D-7 chart. Example 2 : Male: 25.9.1980, 10.52.40 AM, 77E12, 28N36 TZ: 5.30 hrs. Nakshatra: Revati 1 charan Balance Dasa at Birth: Mercury 14 yrs 0 months 19days, Ketu dasa ends on 13-10-2001

Education :Mercury period was in operation upto the age of 14 years. Mercury is Atmakarka and is placed in the ascendant of D-9 chart. Mercury is also sign Vargottama in D-9 and D-7 charts and in its sign of exaltation. This is an auspicious placement, particularly when Mercury is aspected and associated with other planets This helps the native to improve his skills with the assistance of his own inherent creativity. The placement of Mercury in third house of D-7 chart is not very helpful being a benefic in 3rd house. Major period of Ketu â&#x20AC;&#x201C; 14-10-1944 to 13-10-2001. Ketu is in house Vargottama in D-1 and D-24 and providing auspicious Argala from 3rd house on the ascendants of both charts. Ketu is aspected by lagna lord Mars and Venus/Rahu in D-1 chart. Ketu is conjoined with Venus, Mars and Rahu and also aspected by Jupiter in D-24 Chart. Ketuâ&#x20AC;&#x2122;s major period was ruling from the age of 14 to 21 years. Ketu provided the native with good educational background which helped him to get good job in respected private enterprise. Marriage of the Sister: The sign Scorpio is rising both in D-1 and D-3 charts. The Sun and Saturn are sign and house Vargottama in these charts and aspected by several planets (Mercury and Moon in D-1 charts and Ketu, Venus and Rahu in D-3 charts). Mercury is exalted in D-1 chart and Venus is exalted in D-3 chart. Venus is Karka of sister and strengthening the Yoga by its aspect on sun in D-3 chart. D-3

D-1 10 9 SL Ke HL 11

12 Mo

As 8

MdGkMa 7 AL Sa 6 Su

5 GL Ju 4 Ve Ra 3

A 2

8 GL

9 Ju Mo

6 As Me HL

Ke 5

11 Gk 12 Ve Ra

1 Ju GL 11

3 AL Md 2 10 12 Ma Sa Gk 11 Su 1 Ve Ra SL

D-9

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9 10

Ke Ra SL 12 Ma 1 Ve

GL HL

2 Md

8 As

2 SL Me

10 As Su

A 4 Ju

3 Me

HL Ke

6 Su

3 MaMd

4 Mo AL

Sa 9 AL 8 7 Gk Mo 6 5

D-24

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Research D-7 6 Me SL

5 7

8 9

Ra As 4

Ve 3

7 2 Su

1 AL Md Sa 12 10 Ma Ke HL

8 Ve Ra

Mo 11 Gk Ju GL

9 SL

6 As

4 Md Su

D-1

A 12 Gk

Jupiter is therefore very important and strong yoga-karta for the marriage in this nativity.

11 Me

3 Ma HL 2 Mo 1 Ju

Ke 12 11 AL

GL 2

His sister was married in Venus/Sun period (operating from 19-2-2005 to 19-2-2006) with the active help and assistance of the native. Example 3 and 4 Husband and wife The couple was married on 27.11.2005. The husband was running Rahu major period. Rahu is placed in 8th house in Navamsa chart but is Bhava and sign Vargottama. The wife was running Ketu dasa. Ketu is placed in 6th house, but in sign Vargottama. Husband: 26.8.1979, 16.43 PM 77E13, 28N39 TZ 5.30 hrs.

Nakshatra: Hasta 3 Charan. Moon- major period balance at Birth 2 yrs 7 m 15 days. The Capricorn sign is rising and Vargottama in both D-1 and D-9 charts. This indicates strong attachment among the couple. Rahu and Ketu are in house and sign Vargottama and placed in 2/8th house axis. Rahu is with 8th lord SUN, Yoga-Karka Venus and Ascendant lord Saturn. The native was married on 27.11.2005 in Rahu/ Moon/Venus directional period though Rahu is placed in 8th house in D-9 cart. Besides Rahu which is Vargottama, Moon is the lord of Seventh house and conjunct with Dara Karka SUN and Venus in D-9 chart. Wife: 1.10.1972, 15:45 PM, 77E13, 28N39 TZ. 5.30 hrs. Nakshatra: Pushyami 1 charan Balance period of Saturn at Birth â&#x20AC;&#x201C;16 yrs 1m 26days. There are following interesting features in this nativity. Saturn is Atma Karka and occupying Navamsa Lagna. Ascendant sign of wife in D-1 chart is the rising sign in Navamsa chart of husband. Rahu and Ketu are Rashi Vargottama and Venus is Bhava Vargottama. All these planets are aspected by Jupiter in D-1 chart. Rahu is Dara Karka and is conjunct with Jupiter in D-1 chart and Ketu is conjunct with Jupiter in D-9 chart. Jupiter is 7th lord in D-9 chart.

Gk Md 9 8 GL 7

As 10

A 6 4 Mo Ju HL 5 SL Me Sa Su Ra Ve

Ke 12 11 Ju Ma 1 AL

10 As Me

2 3 Ve Su Mo

4 GL HL

9 Md

8 7 Sa 6 SL 5 Gk Ra

The marriage was negotiated in the period of Mercury/Saturn/Jupiter, Mercury and Saturn are Ascendant lords of D-9 and D-1 charts respectively. The Jupiter, being the Yoga-Karta, has made all arrangements for marriage in this nativity. The marriage was performed on 27.11.2005 on commencement of Ketu/Ketu/ Ketu period. The dasa of Ketu commenced on the day of marriage. This example clearly establishes the role of Rashi and Bhava Vargottama Planets provided they are aspected by other planets. This also establishes the validity of adopting true Chitra Paksha Ayanamsa When ever Venus is in Leo, and sun and/or moon are in Cancer sign, this yoga does not help marriage. But on account of strength of Vargottama planets, the marriage did take place. Venus is house Vargottama in D-1 and D-9 D-1 11 12 SL

1 2 Sa 3 Ke HL

D-9

As Gk Md 10

A 4 Mo

Ju Ra 9 8 7 6 Me ALSu 5 Ma Ve

6 Mo Me 5 AL Sa 8 4 Md As 3 9 Ra HLKe Ju 2 12 10 Su Ma SL 1 Gk 11 GL Ve 7

charts. Besides, 7th lord Moon in D-1 chart is conjunct with up-pada lord Mercury in D-9 chart. Because of placement of Moon and Mars in 7th house of D-1 and D-9 charts respectively, the husband is much younger in age compared to the age of native. q AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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3 Ma

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Earthquake in Tangshan Dr. Pushaplata Sharma, Mumbai

An analysis of astrological reasons behind the deadliest earthquake of 20th century in Tangshan city

n 28th July, 1976, the city of Tangshan which is located in north-eastern China was hit by the deadliest earthquake of 20th century. This earthquake measured 7.8 on the Richter scale. It occurred at 3:42 am (local time). It happened all of a sudden as the earthquake was not expected in this area of China. Epicenter of the earthquake was located 39°36’ N 118°12’ E in the Peoples’ Republic of China. Before the 1976 earthquake, scientists did not think Tangshan was prone to any large earthquake. This area was zoned at intensity level of VI on the Chinese intensity scale (similar to the Mercalli Scale). The 7.8 earthquake that hit Tangshan was given an intensity level of XI out of XII. The buildings in Tangshan were not built to withstand such a large earthquake. 93% of residential buildings and 78% of industrial buildings were completely destroyed. 80% of the water pumping stations were seriously damaged throughout the city. 14% of the sewage pipes were severely damaged. The foundations of bridges gave way, causing them to collapse. Railroad line bent. There was shortage of food and water. This large earthquake of Tangshan killed over 240,000 people making it the deadliest earthquake of the 20th century. This earthquake was very intense and lasted only for 14-15 seconds. Survivors were faced with no water, food and electricity. Though 80% of people trapped under the rubble were saved, a 7.1 magnitude aftershock that hit in the afternoon of July 28, 1976, killed many more who were under the rubble. In 7,218 households all members of the family were killed. After the emergency care was given, the rebuilding if Tangshan began almost immediately. Though it took time, the entire city was rebuilt and is home to over a million people, earning Tangshan the name “Brave City of China”.

Nature Predicted Though scientific earthquake prediction is in its nascent stages, nature often gives some advanced warning of an impending earthquake. So was about this earthquake. In a village outside of Tangshan, well water reportedly rose and fell three times the day before the earthquake. In another village, gas began to spout out the water well on July 12 and then increased on July 25th and 26th. Other wells throughout the area showed signs of cracking. Animals also gave a warning that something was about to happen. One thousand chickens in Baiguantuan refused to eat and ran around excitedly chirping. Mice and yellow weasels were seen running around looking for a place to hide. In one household in the city of Tangshan, a goldfish began jumping wildly in its bowl. At 2 a.m. on July 28, shortly before the earthquake struck, the goldfish jumped out of its bowl. Once its owner had returned him to his bowl, the goldfish continued to jump out of its bowl until the earthquake hit. Strange? Indeed. These were isolated incidents, spread across a city of a million people and a countryside scattered with villages. But nature gave additional warnings. The night preceding the earthquake, July 27-28, many people reported seeing strange lights as well as loud sounds. The lights were seen in a multitude of hues. Some people saw flashes of light; others witnessed fireballs flying across the sky. Loud, roaring noises followed the lights and fireballs. Workers at the Tangshan airport described the noises as louder than that of an airplane. GEOLOGICAL REASONS Below the surface of Earth lies the complex geological forces, pushing in two different directions that are squashing the Asian continent. The com-

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Research bination of forces has made China a very active location for earthquakes throughout history, but to fall in VI category according to Chinese earthquake scale. The Chinese were the first to make functioning seismometers. Tangshan lies on a block of continental crust bounded by major faults. The faults are locked together, grinding against each other as tectonic forces build up. Eventually the forces are great enough to break the fault and crustal blocks slip past each other, releasing a great amount of energy. This energy moves outwards which shakes and deforms the Earth’s surface which is recorded on the seismometers.

evenings or just before these periods, this earthquake occurred in the early morning hours, according to Chinese local time. Earthquakes occur within 5 days of Amavasya or Poornima, before or afterwards. Tithi at Sunrise was 15 – Amavasya. Transit tithi was 1st of Shuklapaksha. Amavasya is a totally malefic tithi. Naga Karan at sunrise was also malefic. Jupiter represents the sky. Thursday is Jupiter’s day. There fell 5 Thursdays in the month of July, 1976, instead of 4. It was a Wednesday, a day governed by Mercury. Mercury in conjunct with 4 other planets in the 2nd house, a Marak House, in the transit chart.

China is being squeezed as the Indian plate moves northeast wards. This force is intense enough to raise the Himalayan Mountains. The pacific plate is also squeezing China from the west. The area of nothern China hit by the Tangshan earthquake is recognized as being particularly prone to the westward movement of the Pacific plate. This particular earthquake occurred on a fault in the Tancheng-Lujiang wrench fault system ( or Tan-Lu) which is a fault zone, or collection of approximately parallel faults. This zone is very wide and has more than 750 km of displacement.

Lagna Chart Me 24° V e 22° Su11° Mo21° Sa 4

There is one or more Solar or Lunar eclipses within 3 months period before or after the earthquake. On May 13, 1976, partial Lunar eclipse occurred which was visible in Asia/China in the area where earthquake occurred. On 29th April, 1976, Annular Solar eclipse occurred. When eclipses fall in Taurus or Scorpio signs, there are chances of earthquakes to happen. After this earthquake, one Total Solar eclipse occurred on 23rd Oct., 1976, which fell in Scorpio sign. Earthquakes generally occur in the mornings or

1 Ke 15°

12 6

A 9 11

7 Ra 15°

Moon Chart

Ma 5 7 Ra

4 MeVeSu MoSa

Navamsha Chart 3 2 Ju

5 Ke

1 Ke 12

6 Ma

7 Su Sa

A 8

1 12 11 Ra Me 10 VeJu 9 Mo

Aftershocks of the earthquake, which caused more damage to life, occurred in the afternoon of the same day, during Rahu Kaal, which is considered malefic period of the day. Tatwa of the day was Jal (water), so, water city of the system broke causing scarcity of the drinking AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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Ju 3° 2

5 Ma 19°

ASTROLOGICAL REASONS Some of my astrological research papers have already been published in the Journal of Astrology to describe astrological reasons of earthquakes – Vol. 2. Issue 2, Vol. 2. Issue 4, Vol. 4. Issue 1, Vol. 4. Issue 4, Vol. 7. Issue 1, Vol. 8. Issue 3, Vol. 9. Issue 3. Certain special malefic positions occupied by planets and constellations at the time of earthquake in the sky are responsible to cause earthquakes. Major astrological reasons causing this major and disastrous earthquake is discussed as follows:-

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a water. Moon was in watery sign, whose Lord is also Moon and conjunction of most of the planets was in this very sign. Transit Hora was of Sun (malefic). According to Alan Leo (Mundane Astrologer), earthquakes take place when Jupiter is placed in Taurus or Scorpio sign. In this case also Jupiter falls in Taurus. Libra is the ruling sign of China. Ketu represents China. Tnagshan is located in the Northeastern part of China, which is ruled by Revti, Ashvini and Bharni constellations, according to Koorma Chakra. Revti constellation is in Pisces. Lunar eclipse of May 13, 1976, fell in Pisces sign which occurred within 3 months of the earthquake. In the basic chart of the incident, Rahu-Ketu axis was along Aries-Libra. Ketu representing China is in fiery sign ruled by Mars, which is again in the house of another malefic planet. Sun, Moon, Jupiter, Saturn and Rahu were in the constellations ruled by malefics. Aslesa is a malefic constellation and is governed by Sarpa deity. Saturn, a barren planet, is aspecting Ketu. Cardinal points are important for earthquakes and Libra and Aries are cardinal points where Rahu-Ketu axis fell. In Moon chart, conjunction is in Lagna. If there is more conjunction of planets, the intensity of the earthquake is more accordingly. In this case, axcept Rahu, Ketu and Jupiter, all planets fell within 38°, affecting 8 th house, the house of destruction and inner side of Earth. More conjunction caused high intensity and it lasted only for 14-16 seconds, and caused huge losses and mortality. Perihelion of comes also affects the sky and causes earthquakes. Comet-West was visible in the sky in March, 1976, it’s Perilihelion was 25th Feb., 1976. Lagna Lord is Mercury. Moon is in the constellation Aslesa, ruled by Mercury. Moon-Mercury combination causes earthquakes (Dr. B.V. Raman). In Navamasa chart, Rahu-ketu axis falls along Leo and Mercury. Mars is a malefic planet which causes destruction. Time of incident was Tuesday-Wednesday night. Tuesday is ruled by Mars. Mars was placed in the 3rd house, which is the house of communications, railways, transport, telephones. All these means were disrupted during this earthquake. From 3rd house, Mars aspected watery sign, Pisces,

causing scarcity of water. Mars causes scarcities and raises temperatures (Dr. B.V. Raman). Major planets generally occupy Earthly or Airy sign when an earthquake takes place. Here Jupiter (sky), one of the major planets was in Earthly sign – Taurus. Ascendant Gemini is an Airy sign. It is barren sign. Its lord is placed in 2nd house, a Marak house, where it is conjunct with Saturn (barren, separating, most malefic planet), Sun (malefic), Venus (12th Lord malefic), Moon (2nd house Lord, Marak). Cancer is a fruitful sign. So, more conjunction in Cancer became more fruitful in a negative way. Libra is a violent sign. Rahu-Ketu axis along it caused losses, destruction, loss of life, buildings. Gemini is also a Human sign, its Lord is in Marak house conjunct with 4 other planets. Saturn was combust and Mercury became direct on 2nd June, 1976. These factors also disturbed the sky. Fourth house stands for residences of masses, ground disturbances, volcanoes, earthquakes, floods. Its lord is in 2nd house, where conjunction of 5 planets is there. We cannot stop earthquakes, but we can predict them to save mankind from the destructions caused by them. These days it is impossible to tell that Tangshan, a quiet industrial city in the northeast Hebei province of China, was once the site of an unfathomable disaster. BIBLIOGRAPHY 1) 2) 3) 4)

Mundane Astrology by Allen Leo Practical Mundane Astrology by J.C. Luthra Significant Mundane Events by Dr. S.S. Gola Astrology in Predicting Weather and Earthquakes by B.V. Raman 5) Muhurta by K.K. Joshi 6) Journal of Astrology – K.N. Rao q

For Reliable and Authentic

Gems and Yantras Contact: Future Point Ratna Bhandar H-1/A, Hauz Khas New Delhi - 110016 Phone: 26569200, 26569200, 26569800, 26569801 E-mail: mail@futurepointindia.com Web: www.futurepointindia.com

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Astro Learning

Nakshatras and Gunas Yenbeeyes

Look at the Nakshatra in which the Lagna and the grahas are placed. Look at the gunas of these Nakshatras. Assign one point for each guna and calculate the total for each guna

n this article I plan to explain the concept of Nakshatra from the point of view of gunas, In the Mahabharata-Aswamedha Parva-Sections XXXVI to XXXIX we get the clear explanations of the Gunas. “Brahma (Prajapati) said, “Darkness, Passion and Goodness – these are called the three qualities.” Even though this article is not to explain the 3 qualities, which can be read from any good book on Hinduism or from the Internet web-sites, yet it is essential to have a basic understanding of the same to have it related to Nakshatras. I would advise readers to go through any good translation of the Mahabharata chapter given above, Darkness is TAMAS, Passion is RAJAS, Goodness is SATWA Of the 3 gunas Tamas is the lowest followed by Rajas and Satwa. Tamas keeps us in a state of ignorance, laziness, inaction, delusion and darkness. Rajas is action to get the desires fulfilled. It is the passion that drives one into action, often not getting the expected results which leads to further action. Satwa is happiness and enjoyment irrespective of the results of our action. Satwa is knowledge, wisdom and the calm and quiet of the mind. Each and every one of us has a varying combination of the three gunas. At any point of time one particular guna may be predominant which is subject to change. Chapter XIV of Bhagavad Gita also we find a clear explanation of the three gunas. Now coming to the topic of discussion, since we, human beings are a mixture of the 3 Gunas, it must have a definite relationship with the planets, Rasis and Nakshatras. Let us take up what is in store with regard to Nakshatras. Each Nakshatra has a certain guna which you will find in any basic characteristics of the

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Nakshatra table. For example Ashwini Nakshatra is Rajas, Bharani is Tamas and Krittika is Satwa. If you deeply look into the Guna table of Nakshatras you will find that these 3 qualities viz. Rajas, Tamas and Satwa repeat in the same order after every three Nakshatras. Let us find out all the Nakshatras that have Rajas guna: Ashwini, Rohini, Punarvasu, Magha, Hasta, Vishakha, Moola, Shravana, Purvabhadrapada making a total of 9 Nakshatras. These Nakshatras coincide with the signs Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Sagittarius, Capricorn and Aquarius. Note also the nature of the signs – Fiery (Aries), Earthy (Taurus), Airy (Gemini), Watery (Cancer), Fiery (Leo), Earthy (Virgo), Airy (Libra), Fiery (Sagittarius), Earthy (Capricorn) and Airy (Aquarius). Similarly you can list out the Nakshatras which have Tamas and Satwa Guna and their coincidence with the signs. I leave it for the readers to prepare the same. The three levels of Nakshatra First Level: 1. Let us divide the 27 Nakshatras into 3 groups, each group having 9 Nakshatras. The first 9 Nakshatras from Ashwini to Ashlesha will be the first group. Incidentally these 9 Nakshatras fall within the first four signs namely, Aries, Taurus, Gemini and Cancer-being the first Fiery, Earthy, Airy and watery signs. 2. When you take the next 9 Nakshatras from Magha to Jyeshtha, they will fall in the signs starting from Leo and ending in Scorpio-which will be the second Fiery, Earthy, Airy and watery signs. 3. The last 9 Nakshatras viz., Moola to Revati

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a will be falling in the signs Sagittarius to Piscesthe last Fiery, Earthy, Airy and watery signs. Rajas is the most active of the gunas, has motion and stimulation as its characteristics. Then next one is Tamas which is characterized by heaviness and resistance producing disturbances in the process of perception. Finally Satwa comes which is characterized by lightness, consciousness, pleasure and clarity. Hence we will have this order throughout this article – Rajas, Tamas and Satwa. Applying this rule to the above the three divisions of 9 Nakshatras each, the first group is of Rajas quality, the second group is of Tamas and the third group is of Satwa quality. Readers at this stage will get a doubt – Why such specific qualities are to be attributed and is there any basis for this? Correct thinking. We have already seen that each human being is a mixture of all the 3 qualities and hence each Nakshatra also must have all the 3 qualities. Since the original order given by rishis is Rajas, Tamas and Satwa we will also stick to the same principle. All the divisions which we are going to make for each Nakshatra will have the order Rajas-Tamas-Satwa. We have just seen one quality of the Nakshatra and the other two qualities are also to be fixed for each Nakshatra. So let us proceed to the next level. second Level: Now let us take the first group of 9 Nakshatras – viz. from Ashwini to Ashlesha. We have already fixed one guna for this group which is Rajas. Now to fix the next guna for each of these Nakshatras, let us divide these 9 Nakshatras into 3 groups of 3 Nakshatras. So this group will be: Ashwini Rohini Punarvasu Bharani Mrigashira Pushya Krittika Ardra Ashlesha Applying the same rule of fixing the gunas as before the first 3 groups forming the Nakshatras – Ashwini, Bharani and Krittika will have Rajas quality and the next three Nakshatras Rohini, Mrigasirsha and Ardra will have Tamas quality and the last group of Nakshatras Punarvasu, Pushya and Aslesha will have Satwik qualities.

Third Level: This is the original Guna which you will find in any Nakshatra characteristics table which has been explained in the beginning. That is to say that the Rajas, Tamas and Satwa gunas repeat for every 3 Nakshatras starting from Rajas for Ashwini. The gunas at the three levels: What we have seen here is a rather complicated system in which a Nakshatra represents certain gunas at certain levels. I will explain, at the cost of repetition, the various levels for 3 Nakshatras. Readers are advised to compute the same for the rest of the Nakshatras to get a hold on the principle. Ashwini Nakshatra: I Level is – Rajas II Level is – Rajas III Level is – Rajas Hence for Ashwini we write Rajas-Rajas-Raja or in short RRR The first level will be Rajas up to Aslesha Nakshatra and the 2nd level will be Rajas up to Krittika. But the third level will change for each Nakshatra. Bharani Nakshatra: I Level is Rajas II Level is Rajas III Level is Tamas Hence for Bharani we write Rajas-RajasTamas (RRT) Similarly for Krittika it will be Rajas-Rajas-Satwik. The second level change happens at Rohini Nakshatra Rohini Nakshatra: I Level is Rajas II Level is Tamas III Level is Rajas For Mrigasirsha it will be Rajas-Tamas-Tamas (RTT) I have constructed a complete table for all the Nakshatra Padas which is appended here: (Abbreviations have been used for Rashi and Rasi lords: Ar-Aries, Ta-Taurus, Ge-Gemini, CnCancer, Le-Leo, Vi-Virgo, Li-Libra, Sc-Scorpio, Sg-Sagittarius, Cp-Capricorn, Aq-Aquarius, PiPisces; Su-Sun, Mo-Moon, Ma– Mars, Me-Mercury, JuJupiter, Ve-Venus, Sa-Saturn, Ra-Rahu, KeKetu, As.-Lagna)

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Astro Learning Nakshatra Ashwini Ashwini Ashwini Ashwini Bharani Bharani Bharani Bharani Krittika Krittika Krittika Krittika Rohini Rohini Rohini Rohini Mrigasirsha Mrigasirsha Mrigasirsha Mrigasirsha Ardra Ardra Ardra Ardra Punarvasu Punarvasu Punarvasu Punarvasu Pushya Pushya Pushya Pushya Aslesha Aslesha Aslesha Aslesha Magha Magha Magha Magha P.Phalguni P.Phalguni P.Phalguni P.Phalguni U.Phalguni U.Phalguni U.Phalguni U.Phalguni Hasta Hasta Hasta Hasta Chitra Chitra Chitra Chitra Swati Swati Swati Swati

Degree 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00

Pada No 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4

I level Rajas

GUNAS II level III level Tamas Satwa

Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas

Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas

Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Sattva Sattva Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa

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Rasi Ar Ar Ar Ar Ar Ar Ar Ar Ar Ta Ta Ta Ta Ta Ta Ta Ta Ta Ge Ge Ge Ge Ge Ge Ge Ge Ge Cn Cn Cn Cn Cn Cn Cn Cn Cn Le Le Le Le Le Le Le Le Le Vi Vi Vi Vi Vi Vi Vi Vi Vi Li Li Li Li Li Li

Navamsa Pada Pada Rasi Lord Ar Ma Ta Ve Ge Me Cn Mo Le Su Vi Me Li Ve Sc Ma Sg Ju Cp Sa Aq Sa Pi Ju Ar Ma Ta Ve Ge Me Cn Mo Le Su Vi Me Li Ve Sc Me Sg Ju Cp Sa Aq Sa Pi Ju Ar Ma Ta Ve Ge Me Cn Mo Le Su Vi Me Li Ve Sc Ma Sg Ju Cp Sa Aq Sa Pi Ju Ar Ma Ta Ve Ge Me Cn Mo Le Su Vi Me Li Ve Sc Ma Sg Ju Cp Sa Aq Sa Pi Ju Ar Ma Ta Ve Ge Me Cn Mo Le Su Vi Me Li Ve Sc Ma Sg Ju Cp Sa Aq Sa Pi Ju

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a Vishakha Vishakha Vishakha Vishakha Anuradha Anuradha Anuradha Anuradha Jyeshta Jyeshta Jyeshta Jyeshta Mula Mula Mula Mula Purvashadha Purvashadha Purvashadha Purvashadha Uttrashadha Uttrashadha Uttrashadha Uttrashadha Sharavana Sharavana Sharavana Sharavana Dhanishtha Dhanishtha Dhanishtha Dhanishtha Satabhisha Satabhisha Satabhisha Satabhisha P.Bhadrapada P.Bhadrapada P.Bhadrapada P.Bhadrapada U.Bhadrapada U.Bhadrapada U.Bhadrapada U.Bhadrapada Revati Revati Revati Revati

20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00 00.00 - 03.20 03.20 - 06.40 06.40 - 10.00 10.00 - 13.20 13.20 - 16.40 16.40 - 20.00 20.00 - 23.20 23.20 - 26.40 26.40 - 30.00

Li Li Li Sc Sc Sc Sc Sc Sc Sc Sc Sc Sg Sg Sg Sg Sg Sg Sg Sg Sg Cp Cp Cp Cp Cp Cp Cp Cp Cp Aq Aq Aq Aq Aq Aq Aq Aq Aq Pi Pi Pi Pi Pi Pi Pi Pi Pi

1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4 1 2 3 4

Guna Table-Summary No 1 2 3 4 5 6 7 8 9 10 11 12 13

Nakshatra Ashvini Bharani Krittika Rohini Mrigashira Ardra Punarvasu Pushya Ashlesha Magha P.Phalugni U.Phalguni Hasta

I level Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas

II level Rajas Rajas Rajas Tamas Tamas Tamas Satwa Satwa Satwa Rajas Rajas Rajas Tamas

III level Rajas Tamas Satwa Rajas Tamas Satwa Rajas Tamas Satwa Rajas Tamas Satwa Rajas

Ar Ta Ge Cn Le Vi Li Sc Sg Cp Aq Pi Ar Ta Ge Cn Le Vi Li Sc Sg Cp Aq Pi Ar Ta Ge Cn Le Vi Li Sc Sg Cp Aq Pi Ar Ta Ge Cn Le Vi Li Sc Sg Cp Aq Pi 14 15 16 17 18 19 20 21 22 23 24 25 26 27

Ma Ve Me Mo Su Me Ve Ma Ju Sa Sa Ju Ma Ve Me Mo Su Me Ve Ma Ju Sa Sa Ju Ma Ve Me Mo Su Me Ve Ma Ju Sa Sa Ju Ma Ve Me Mo Su Me Ve Ma Ju Sa Sa Ju

Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa

Chitra Tamas Swati Tamas Vishakha Tamas Anuradha Tamas Jyeshtha Tamas Mula Satwa Purvashadha Satwa Uttrashadha Satwa Sharavana Satwa Dhanishtha Satwa Shatabisha Satwa P.Bhadrapada Satwa U.Bhadrapada Satwa Revati Satwa

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Satwa Satwa Satwa Satwa Satwa Satwa Satwa Sattva Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa Satwa

Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa Rajas Rajas Rajas Rajas Tamas Tamas Tamas Tamas Satwa Satwa Satwa Satwa

Tamas Tamas Satwa Satwa Satwa Rajas Rajas Rajas Tamas Tamas Tamas Satwa Satwa Satwa

Tamas Satwa Rajas Tamas Satwa Rajas Tamas Satwa Rajas Tamas Satwa Rajas Tamas Satwa 35

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Astro Learning What is the use of this rather arduous and complicated system? We know already that any individual has all the three qualities within him. The qualities are also subject to changes. To know which gunas are predominant in a chart you can use this table. You look at the Nakshatra in which the Lagna and the grahas are placed. Look at the gunas of these Nakshatras. Assign one point for each guna. For example if Lagna is in Ashwini Nakshatra which has Rajas-RajasRajas quality then the count is Rajas = 3. Like that you have to compute for all the planets taking the Nakshatra in which they are placed. Let me explain it with an Example: One important point readers to remember - this system is helpful, in evaluating the guna of a person, but to really evaluate a chart we should always look at the chart as a whole and not just at the gunas the planets and the ascendant are in. 1. Sri Satya Sai Baba(Puttaparthi)

10 Ju

Ke 9

11 12

8 Su Sa Ve Me

Sa Ke 6

7 6

Planets Lagna Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu

7 8 Mo

5 4

2 1 Ma

2. Swami Chandrasekhara Saraswati

3 Ra Mo Nakshatra Anuradha Anuradha Arudra Ashwini Anuradha Dhanishta Anuradha Anuradha Arudra PShada

4 5

A 11 Ma

9 10

3 2 Ju Me Su 1 12 Ra Ve

Gunas Rajas Tamas Satwa TST 2 1 TST 2 1 RTS 1 1 1 RRR 3 TST 2 1 STT 2 1 TST 2 1 TST 2 1 RTS 1 1 1 SRT 1 1 1

Total: Rajas – 6; Tamas – 15; Satwa – 9. Hence Tamas is the most important character of the chart followed by Satwa and Rajas. Planets Lagna Sun Moon Mars Mercury Jupiter Venus Saturn Rahu Ketu

Nakshatra PPhalguni Krittika Anuradha Satabhisha Krittika Rohini Revati Chitra UBhadra. Hasta

Gunas Rajas Tamas Satwa TRT 1 2 RRS 2 1 TST 2 1 STS 1 2 RRS 2 1 RTR 2 1 SSS 3 TTT 3 SST 1 2 TTR 1 2

Total: Rajas – 8; Tamas – 12; Satwa – 10 Hence Tamas is the most important character of the chart followed by Satwa and Rajas.

Sa Mo 11 10 12 1 2 3 Ke Me

Ra 9 8

4. Swami Narasimha Bharati

Ma 8

5 Ke

7 Ju Ma

10 Mo

4 Su

11 Su Me Ra 12 Ve

5 Ve

1 2

3 Sa

Planets Nakshatra Gunas Rajas Tamas Satwa Lagna Ushada SRS 1 2 Sun Punarvasu RSR 2 1 Moon Dhanishta STT 2 1 Mars Chitra TTT 3 Mercury Ardra RTS 1 1 1 Jupiter Visakha TSR 1 1 1 Venus PPhalguni TRT 1 2 Saturn Satabhisha STS 1 2 Rahu UShada SRS 1 2 Ketu Punarvasu RSR 2 1 Total: Rajas – 9; Tamas – 10; Satwa – 11 Hence Satwa is the most important character of the chart followed by Tamas and Rajas. Planets Nakshatra Gunas Rajas Tamas Satwa Lagna Swati TTS 2 1 Sun PBhadra. SSR 1 2 Moon Sravana STR 1 1 1 Mars Anuradha TST 2 1 Mercury Satabhisha STS 1 2 Jupiter Bharani RRT 2 1 Venus PBhadra. SSR 1 2 Saturn Punarvasu RSR 2 1 Rahu PBhadra. SSR 1 2 Ketu PPhalguni TRT 1 2 Total: Rajas – 9; Tamas – 9; Satwa – 12 Hence Satwa is the most important character of the chart followed by Tamas and Rajas equally.

As mentioned earlier for evaluating the full characteristics of a person, analyse the horoscope as a whole and consider the above system also and then come to a conclusion. Nakshatra Lords and gunas: We all know that each Nakshatra has a planet as its Lord. In fact it is the lord of the Nakshatra in which Moon is placed at birth decides the first Dasa in the life of the person under Vimsottari Dasa. Let us try to examine the Nakshatra Lords and the gunas of Nakshatras. Let us find out whether any relationship exists. You can find the Lords of each Nakshatra by referring to any Nakshatra table characteristics. However, for immediate reference I am giving below the Nakshatra Lords: AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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3. Swami Jayendra Saraswati

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fopkj xks"Bh Astro Learning

a 1. Ketu – Ashwini, Magha, Moola 2. Venus – Bharani, PPhalguni, PShada 3. Sun – Krittika, UPhalguni, UShada 4. Moon – Rohini, Hasta, Shravana 5. Mars – Mrigasirsha, Chitra, Dhanishta 6. Rahu – Ardra, Swati, Satabhishak 7. Jupiter – Punarvasu, Visakha, PBhadrapada 8. Saturn – Pushya, Anuradha, UBhadrapada 9. Mercury – Aslesha, Jyeshta, Ravti Let us first examine the basic guna as available in any of the Nakshatra Characteristics table which is the same as the 3rd level characteristic explained above. Rajas quality Nakshatras at the 3rd level or basic quality 1. Ashwini, Magha, Mula (Lord is Ketu) 2. Rohini, Hasta, Shravana (Lord is Moon) 3. Punarvasu, Visakha, PBhadrapada (Lord is Jupiter) Tamas quality Nakshatras at the 3rd level or basic quality • Bharani, PPhalguni, PShada (Lord is Venus) • Mrigasirsha, Chitra, Dhansihta (Lord is Mars) • Pushya, Anuradha, UBhadrapada (Lord is Saturn) Satwa quality Nakshatras at the 3rd level or basic quality • Krittika, UPhalguni, UShada (Lord is Sun) • Ardra, Swati, Satabhishak (Lord is Rahu) • Aslesha, Jyeshta, Revati (Lord is Mercury Before arriving at any conclusion, let us examine the secondary level gunas also: • Ashwini, Magha, Mula (Lord is Ketu) • Bharani, PPHalguni, PShada (Lord is Venus) • Krittika, UPhalguni, UShada (Lord is Sun) — Have Rajas guna at the second level. • Rahini, Hasta, Sravana (Lord is Moon) • Mrigasirsha, Chitra, Dhanishta (lord is Mars) • Ardra, Swati, Satabhishak (Lord is Rahu) — Have Tamas guna at the second level. • Punarvasu, Visakha, PBhadrapada (Lord is Rahu) • Pushya, Anuradha, UBhadrapada (Lord is Satrun) • Aslesha, Jyeshta, Revati (Lord is Mercury) — Have Satwa guna at the second level Let us tabulate the above two findings taking the second level first and the third level as the second: Planet 2nd Level 3rd Level Ketu Rajas Rajas Venus Rajas Tamas

Sun Moon Mars Rahu Jupiter Saturn Mercury

Rajas Tamas Tamas Tamas Satwa Satwa Satwa

Satwa Rajas Tamas Satwa Rajas Tamas Satwa

What does this table denote? Can we draw some conclusion out of this? I will give my view points below. Readers and learned scholars can contribute more on this. Sun is a fiery planet (Rajas). But it represents the soul and hence Satwa characteristics. Venus is for love, lust and passion (Rajas). In order to attain these we go deeper into material life (Tamas) Jupiter too is a fiery planet (Rajas), but again has Satwa characteristics because he is Guru and rules wisdom. Saturn is a spiritual planet, because it is the planet of Sannyas (renouncing the world). Nevertheless, as we all know Saturn represents material things and hence Tamas. Rahu has the same energies as Saturn only in a different order. It brings us deep into material life (Tamas). However, it only is doing this so we are able to outlive everything that this earth has to offer and then liberate ourselves (Satwa). It may come as a surprise to some people that Mercury turns out to be the most spiritual planet. However, one thing that distinguishes us from animals is our capacity to think and evaluate ourselves. Mercury as an airy planet can liberate us from this earth. It is not a planet of materiality (Tamas) and neither does it like hard work and action (Rajas). It thinks about Tamas and Rajas instead of going into it. To quote the words of my guru: “It is not my intention to give all the answers, but merely to give the reader a system and to represent a way of thinking, which the reader can easily apply himself. After these examples, it will probably not be too hard to meditate about the character of Ketu, Mars and the Moon. “ CONCLUSION : In this article I have mentioned the connection of the gunas to the Nakshatras and hence the Nakshatra Lords. I am well aware that there are other systems, which give information about the gunas and the planets probably better than this system. q

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Astro Learning

Sensitive Year in Various Types of Arishtas of Longevity G. Sumathi, Hosur Chapter

Description of some rules to find out which year of age will be the most disturbing year of causing death like dangers

he classical works of Astrology have emphasized certain basic principles for the Arishtas of various types of age group of longevity. To the best of my humble experience I have gone through the tamil classical works like Kumaraswamiyam etc., in which a standard dictom has been mentioned to determine the various year of Balarishta, AlpAyu, Madyama Ayu and Deerga Ayu combinations. It is neatly followed by traditional astrologers to predict the particular age or year of Balarishta on the various principles mentioned here under. Accordingly the rule 1. says that from the first year to the 12th year of age is termed as Balarishta . And from 13-32 is AlpAyu. 33-70 is Madyama Ayu. 71-80 is DeergAyu. To find out which year of age will be the most disturbing year of causing death like dangers the following rule is applied . Rule 1. : According to the degrees of the moon the year of Balarishta is determined. As such the following table will denote for ready reference. Rasi Kanya Vrischika Dhanus Thula Simha Makara Kumbha Mesha Rishaba Meena Mithuna Kataka

Degree of Moon 1degree 2â&#x20AC;&#x153; 3 4 5 6 7 8 9 10 11 12

Sensitive year of Balarishta 1st year of age 2nd year 3rd year 4th year 5th year 6th year 7th year 8th year 9th year 10th year 11th year 12th year

Apart from this to note down the very particular year in respect of Alpayu group the following rule is applied. Rule2: when a particular planet is posited in

Asc. Mer. Rah Ven. Jup. Sun Mars Sat. Moon th th th th th th th th Year 13 14 15 16 17 18 19 20

In respect of the year from 21 onwards the following rule holds good with reference to the birth stars noted below. Mrig. Ash. Push. Ash. Punar. Krit. Roh. Bhar. Ardra st nd rd th th th th th th 21 22 23 24 25 26 27 28 29

Birth during the Exact sunrise time 30th year Birth during the Exact midday 31st year Birth during the Exact sunset time 32nd year Thus ends the Alpayu combination of the year. Now in respect of Madhyama Ayu dosha from 33rd year to 70th year we have to calculate with reference to the 27 Vishkumbadi yogas, 11 Bhavadi karanas, which will totally cover the remaining 38 years as noted above. Thus the particulars of Madhyama Ayu dosha year can be arrived. In respect of Deergayu from 71st year to 80th year , the 10 year period has to be apportioned with Krishna Paksha Prathima to Dasami. So in each and every segmentation a careful calculation should be applied instead of going through the hasty decision of predicting with reference to a particular rule alone. Remedial measures for Ayushkanda doshas : Venerable Varahamihira in his valuable work Brihat Jataka has clearly given various combinations for arishta or death in chapter no. 5. A valuable and authentic guidelines to perform timely Durga poojas in Sathwik way avoiding vamacharas is suggested by sripathi following which one can ward of,counteract or overcome the Arishtas. q AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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ascendant. A particular year is held to be the most sensitive year for the native of Alpayu as noted below (Planet in Ascendant & Arishta year).

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Valmiki Ramayana an Astrological Reference

strology is a combination of Pancha Skandhas i.e., Siddhanta, Samhita, Hora, Prasna and the Sakuna. Out CSVLN Sarma of the five skandhas the “Sakuna skandha (omens) has a special significance from the vedic time. This sakuna skandha indicates benefic and malefic events which are categorized in six parts. They are : 1. Relating to grahas and upgrahas. 2. Temporary climatic conditions like air, from opposite direction, black clouds, red soil etc. before traveling or before starting new works etc., 3. Relating to animals and birds. 4. Shivering of body, limbs and other parts. 5. Dreams 6. Animals, birds and human beings come in front while leaving house. Except sakuna the knowledge of science is essential to understand and know its utility to comment on the remaining part of astrology. The knowledge of sakuna is spread allover the masses and the importance of it as a future indicator shows its relation to astrology. Hence it. is treated as Pancham Skandha the 5th part. The jyotisha shastra is prominent and primitive of all sciences. In samhita sakuna is one of the parts. The results of sakunas are briefly defined in panchangas also. A good number of identical references on the swapnas and anga shiverings are quoted in 27th chapter of Sundarakanda in the great” Valmiki Ramayana” the swapna story of Trijata. Chapter27sloka 9 to 11.

xtnUre;ha fnO;ka f'kfcdkeUrfj{k.kke~ ;qäka okf.klgL=.k Lo;ekL;k; jk?ko% 'kqDyekY;kEcjèkjks y{e.ksu lekxr%AA Mounting a celestial palanquin made of ivory and coursing through the air (nay)drawn by a thousand horses Sri Rama himself clad in a white raiment and wearing a white garland has duly come(here) with Laxmana, clad in white robes Sita too was seen by me in the dream today perched on a white mountain surrounded by sea. This has an virtual image of a dream quoted by sage Valmiki Chapter 27, sloka 22,23 & 24

jko.k {ke;k n`"Vks eq.MLrSyleqf{kr% jäoklk% ficUeUr% djohjÑrLot% foekukrw iq"idkn?k jko.k% ifrr% f{krkS Ñ";ek.k fL=;k eq.Mks n`"V% Ñ".kkEc% iwu% jFksu [kj;qärs jäekY;kuqyis r% Ravana too was seen by me (in a dream ) today with a shaven head (nay) bathed in oil attired in red drunken and (still) drinking adorned with garlands of oleander flowers and fallen on the earth from the aerial car puspaka. He was seen (in a dream) once more with a shaven head and robed in block wearing a red garland and smeared with red sandal paste and being pulled by a woman on a chariot drawn by asses. This indicated that the death is nearer to Ravana. Chapter 27 Sloka, 50, 51 & 52

fufeÙk Hkwresrrw rq Jksreq LFk egrw fiz;ke n`';rs ; lqjPp{kq% nw"kkZ) o`f"krks okL;k nf{k.kk;k gnk{kik% vdLeknso ons|k ckgjsd% izdEirsAA dsj.kqg Leizk;e% lBkJks:'rqre% osirw dFk;rkokL;k jk?ko iq'r% fLFkreAA Nay her left eye large as a lotus-petal, is shown throbbing. This is surely a prognostication of her hearing a most pleasing news (as a result Sita listened the Safest news about Rama through Anjaneya (i.e., Hanuma). Again slightly thrilled the left arm alone of this amiable lady Sita (a princess of the Videha territory) is palpitating without any (visible) cause at all. Her most shapely left thigh resembling the proboscis of an elephant which is also pulsating announces as it were (the presence of) Sri Rama (a scion of Raghu) standing in front of her. Sloka 53

i{kh p 'kkLokfuyk;a izfo% iwr% iwr'pksÙkelkUooknh lqLokxrka okpeqnhj;k.k% iwr% iwr'pksn;rhoAA Nay, uttering excellent sweet notes again and again after entering its nest on the branch of a tree, a delighted bird is repeatedly urging Sita as it was to rejoice uttering (as it did) a note announcing the advent of an auspicious hour. This indicates Subha Sakuna thro’ Birds narrated by sage Valmiki. In such a way the sage Valmiki narrated a good number of examples and events as good references towards the divine science of Astrology. Seeking blessings from the lotus feet of great Sri Rama. q

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Review

The Karmic Numbers (10,13,14,16 and 19) Ach. Vinay Singal, New Delhi

What is Karma? : Karma is the belief that one reaps what one sows. In esoteric literature, karma is thought of as the universal law of cause and effect, which is played out over many cycles of rebirth, and so the playing out of karma can take place over many lifetimes. Obviously, this belief system subscribes to the notion of reincarnation: The soul of an individual is reborn, again and again, into different physical bodies, and karma is worked out through each incarnation. In addition, there is both good karma and bad karma. Karma is a term used to designate thoughts or actions of the past which show up in the present and require retribution, or, to put it colloquially, “payback time”. The idea is that all life is connected and so, what you do, say, and think will eventually come home to roost. The word karma is similar to saying: “What goes around comes around.” Basically, both mean the same thing: that there is some labor of the soul that has to be righted. Karma is a belief that says, quite simply, each of us is responsible for our actions and thoughts. Karmic Debt : First, we want to introduce to the idea of karmic debt. Karma debt is a kind of a debt people accumulates, whether it’s a debt of abuse of love or of power. Similarly, numbers 13, 14, 16, and 19 (karmic debt numbers) are about selfishness in love, power, work, or freedom in past lives, and indicate a total disregard for others, for consequences, or moral concern. The idea is that if you were self-serving and lazy, or cruel, irresponsible, or greedy in the past life, now, in this lifetime, is your chance to set the record straight. The number 10 is a different story. It is not a karmic debt number, but it is a karmic number. We will explain the number 10 in a minute. Each of the metaphysical sciences have a unique way of identifying your karmic responsibility. Note that the karmic debt numbers

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are 13, 14, 16 and 19, and the number 10 is a good karma number. In this chapter we’re concentrating on two karmic indicators in Chinese Numerology: karmic lessons and karmic numbers. Karmic Lessons : Karmic lessons are indicated by the numbers missing in your birth name. When a number and its vibration are absent from your birth name, it’s an indication of an energy that you haven’t experienced in a previous life, and so is a vibration missing in your energy field at birth. In this life, you are given the opportunity to experience this energy. Nonetheless, the missing number or vibration will show up in your life over and over again, until you finally master the energy of that number. Your karmic lessons by the Numbers : Your karmic lesson number or numbers identify the specific action, thought, or understanding you’ll want to pay attention to in this lifetime. You can think of karmic lessons as a way to learn what’s out of balance in your vibrational pattern or your makeup: Once you know what number or numbers are missing from your name, you’ll know what to work on. It’s kind of a neat system for brining balance to your life. But just think, you might get it together this time! When we make the effort, life flows. Meeting your lessons – not again : To find your karmic lesson number(s), find the missing number(s) in your birth name. Note that you can have more than one number missing, and in some cases, there might be as many as five numbers missing. The fact that you’re missing numbers in your name means it will be necessary to use these numbers’ specific energies to deal with the situations life brings you this time. Rule : To find your karmic lesson(s), look for the missing numbers in your birth name.

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a The important thing to remember is that missing numbers represent vibrations missing in your overall essence, kind of like a part of yourself you would want to reclaim so that you might be whole. Finding the missing numbers in your birth name requires that you lay out your birth name, assign the appropriate numbers to the letters in your name, and then determine which number(s) are missing. You’re looking, of course, for numbers 1 through 9 only _ no letter will have a number higher than that. We look to see effect which numbers are missing. We will take example of some numbers: The 3: Learning to say what is true for him emotionally. The 4: Learning to be practical, reliable, and disciplined without becoming controlling, rigid, or stubborn. The 7: Learning to look within for wisdom and truth. Getting it Right This Time : Remember, these are karmic lessons, so it’s implied that you’ll be working on your karma with other people in the picture, very likely karmic souls from another life. Karmic Debt Numbers : The second karmic aspect we look for in numerology is the presence of karmic debt numbers in a chart. These numbers will show up as your birthday number or destiny number, it’s a signal that you’re working with issues from the past. The number itself will tell the nature of the issue you are facing. Finding karmic Debt Numbers : We described in this chapter, “Learning to Read Between the Numbers,”. It’s precisely this process you’ll want to check again to see if that final total included any karmic debt numbers (13. 14, 16, and 19) before you reduced them to 4, 5, 7, or1. Got it? Look to see if you have karmic debt numbers hidden in your birth date, or if you have a karmic destiny Number. Remember, a karmic debt is owned because of something that occurred in a past life where there was misuse of power or love _ and now its payback time. In other words, some action you took in a past life is now requiring you to set matters right. Payback Time : Chances are you’re already familiar with this concept, whether because the same people keep showing up, or the same situations keep repeating themselves. Either way, it’s clear you’re meant to be learning something. The karmic debt numbers 13, 14, 16, and 19, are

defined like this: The number 1 in each number signifies selfish abuse of the number that follows. The number following the 1 indicates the arena in which the selfishness was played out: The number 3 in 13: creativity energy and joyfulness turn into frivolity and superficiality. The number 4 in 14: discipline, hard work, accountability, and stability turn into rebelliousness and indulgence, all in an effort to escape what’s required. The number 6 in 16: love and commitment have been forsaken. The number 9 in 19: wisdom, spiritual knowledge, and power have been used for personal gain. We write these numbers as 13/4, 14/5, 16/7, and 19/1, because the reduced number or the base number tells where the debt lies and what the remedy is for releasing the debt. We’ll discuss each of these in depth in next pages. The Burdens of Karma : One thing to keep in mind with these karmic numbers is that it’s believed that anyone with one of these numbers has taken on an additional burden in order to learn the necessary lesson. This burden is the karmic debt. These four karmic numbers take on great significance if found in the numbers of the • Personal Year • Destiny • Birthday Number 10: The Wheel of Fortune : Let’s take a look at a karmic number that’s not often listed with the karmic debt numbers because it has a different sort of karma good karma and is not really about a debt yet to be paid. The number 10 means karmic completion, and is the number of rebirth. It suggests that the karmic debt has been paid and now the person is free to begin again, free from past debt. Look to see if this number shows up in your chart. Remember, a 10 might be reduced to a 1 (1+0), so be sure to look at your 1s to see if any of them might actually be a 10/1. No matter where the 10 is found in a chart, it refers to a kind of destiny. This means you’ll encounter situations. The 10 gives you the opportunity to stand on your own and to use all of the positive traits of numbers 1 through 9. In addition, the 10 usually indicates there has been a past misuse of personal power, and that you’re now called to use courage, independence, and leadership to bring about the

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Review destined rebirth. It’s time when your life needs to link up with the universal. The 10 is considered a fortunate number and holds the promise of victory in difficult situations. This rebirth has been a long time coming. Go forth with courage! Number 13: All Work and No Play : While the number 13 is usually associated with bad luck, when it appears as a karmic debt number, it’s not about luck. Instead, expect Hard in all areas of your life. In fact, the 13 is one of the most misunderstood numbers of all. The purpose and goal of this vibration is to bring a spiritual consciousness into matters of expression and to develop discipline. For example, when you “tell to like it is,” you will have to learn how to do it without being abusive in your presentation. The other part of the 13/4 debt is to be disciplined in practical matters, such as not waffling on your commitment to lower your cholesterol. It’s not just a matter of you being “good” this time, it’s about understanding that what you abuse now will eventually require retribution, either in this lifetime or the next. The 13 indicates that you are developing a spiritual conscience and beginning to see that all things are linked. With a 13/4 as your core number or as your Birthday Number, you’ll have to be overcome again and again until the lesson is fully learned and the debt completed. Usually people with 13/4 will exhibit the negative traits of the 4, which are • Being rigid • Needingg to control • Being dogmatic • Blaming others for limitations they feel Living with a 13/4 : In this lifetime, the 13/4 will need to accept limitations and restrictions and learn to work constructively through the hard work. If the 13/4 should resort to laziness or negativity, (just like the last life), then the problems only magnify. The lesson is to just hang in there, gut it out, and do the hard work. However, even if you were been born on the 13th of the month or have a 13/4 Destiny Number, do not despair. Many famous people carry karmic 13 birthdays. Wherever the 13 shows up, you’ll be given the opportunity to succeed by focusing your energy. Usually there will be temptations in this life to take the shortcut or to go for the quick way out. But because this is the number of discipline and hard work, no shortcuts are allowed.

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In order to have success with this number, you must maintain order in your life (the 4 rules order). This means you’ll have to keep your appointments, follow through on commitments (yes, you’ll have to be the chairman for next year’s auction- you promised!), keep your house neat and tidy, and never procrastinate. With a 13/4 in your chart, you’re here to learn this lesson of focus and discipline. But there’s good news, too: If you make a steady and consistent effort, you will find reward and success. The key is to concentrate and direct your energies. What if you don’t do it? What if you say, “Forget it, it’s too much work”? Well, that’s how you got into debt last time! If you choose (and we do mean choose, because we all have free will) to blow off the required focus or discipline, then know that you’ll be doing this routine over and over again, in this life or in the next. Remember, this is karma: Debts have to be paid! Number 14/5: The Temptations : The karmic number 14/5 involves past lifetimes where freedom was abused. The debt is to relearn the value of freedom and the discipline required to earn this freedom. In a past life, those with this number will have found freedom for themselves at the expense of others, and that’s where the debt comes in: There was some kind of irresponsibility and lack of accountability in the past. Now it’s your time to set things right. The 14/5 is the number of the rebellious free spirit who knows no limits to his or her desire for adventure, risk, and escape. As you may remember from your discussion in, “The Number 5: You shall Adapt!” the number 5 is also the number of sex and sensuality. So it follows that someone with the karmic number 14/5 will take huge risks in the name of sexual, lustful pursuits. The number 14/5 in one of the 5 core numbers indicates that you’ll tend to exhibit the negative traits of the number 5- jumping from relationship to relationship or job to job, for example- with no sense of accomplishment or goal firmly in mind. There’s also a tendency to pleasure oneself through physical sensations, be it food, sugar, sex, drugs, or anything else that meets your fancy. The 14/5 represents the craving for something new and exciting rather than doing the boring, hard work of discipline or building something by sticking to it and seeing it through (all traits of the 4). Eventually,

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fopkj xks"Bh Review

a once you see that this is not the road to freedom, you’ll take a more constructive path. Getting to the Root of the 14/5 : Let’s look more closely at the root of this number, the 5. The 5 remember, is the number of change and freedom. That means that when the 5 shows up as the karmic debt number 14, the issues will be about having to rein in any escape mechanism tendencies such as drug abuse, alcohol or food addictions, or overindulgence in sexual pleasures. We’re talking about past uses of these addictive behaviors as ways to escape (because you crave freedom) from the task at hand. Now, in this life, you’re required to become moderate- not with disregard for tomorrow, but using temperance today. It should come as no surprise that the number 14 card in the Tarot deck is the Major Arcana’s Temperance. The key to this karmic debt number is commitment, something that a person with this number will have found hard to do in previous lives. This means commitments will be hard to make until you’ve learned the lessons of the 4 in the 14, which says, “You’ve got to have order to your life in order to maintain clarity and focus.” The 4 also suggests that mental and emotional stability are called for in order to hold a steady course as your life presents you with endless changes. You must commit to order and structure in your life, and being flexible and adaptable are at the very core of this struggle. What else can you expect when the 14/5 is one of your core numbers? • If you have 14 as your Personal Year Number, you might expect emotional upsets and delays. • If 14 is your Destiny Number, then you’ll possibly learn these lessons through setbacks, disappointments, and reversal of fortune, or, at the very least, be presented with life circumstances where you have to make commitments, stick to your goals, and weather the many ups and downs that come with this number. • If 14 is the number of your Date of Birth, you are here to learn to let go, resist the temptations of indulgence, allow things to change, and steer a steady course. Success lies in being able to establish a belief system for yourself that allows you to magnetically draw what you need to maintain order to your life and do all things in moderation.

You cannot become fixed, rigid, or controlling under this number, for the law of change will demand that you roll with the punches. These karmic debt numbers require that we go back and do it over. This time, however, it helps if you know what the lesson is you’re trying to learn and be aware of the name of the challenge you’re facing. You can do it- just remember Universal Law #5. Universal Law #5 : You’re never given more than you can handle. The thing to remember with the number 14/5 is temperance in all things. Number 16/7: The Abuse of Love : The karmic debt of the 16/7 arises from past involvement in illicit love affairs that caused suffering to others: In some manner, love was abused. Quite simply, the 16/7 indicates a failure in the past to act responsibly in matters of love. As with all karmic debt numbers, the 1 in this number indicates self-centeredness. In addition, the 6 in 16 suggests a lack of responsibility and distortion of loving feelings. Past abuses stem from a lack of integrity with regard to the feelings of others involving love, family, or commitmentall components of involvement in the notorious “Love affair”. We write this karmic debt number as 16/7, for it’s the reduced number 7 where the remedy is for releasing the debt. Until they learn to act otherwise, people with a 16/7 number usually exhibits the negative traits of the number 7: • Indifference • Analytical aloofness • Withdrawal • Difficult to approach • More concern for his/ her own needs of privacy than for the feelings of others. • Intellectualizing emotions. The influence of the number 7 is that it’s the number of the mystic- one who goes within and relies on his or her higher guidance. The 7 requires that a person look to the source of all things as the guiding inspiration. It’s only then that a 16/7 person is no longer torn by the outer world. Similarly, the goal with the 16/7 is to link the personal spirit with the universal spirit. Only then does the person’s path become tranquil and the repetitive cycle of destruction and rebirth stop. The karmic number 16/7 is also the Major Arcana Tower card in the Tarot deck, which symbolizes destruction of the old and a rebirth of the new. When foreseen and sudden events tear down what was established, this card-carrying 16/7 carries the same message: A spiritual rebirth is

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Review required in order to release the karmic debt. In fact, what happens is that there’s usually some kind of fall from the “tower” in one’s life. Destruction and rebirth are two interwoven themes of the number 16/7. Life presents the 16/7 with challenges that will humble the individual, and it’s precisely this humility that’s the key to future success. An individual with this number will learn to follow a course of higher consciousness that will come from the continual cycle of destruction and rebirth that dominates the 16/7’s life. The number 16/7 indicates that the person with this number has a tendency to use his or her highly intuitive and refined intellect to look down on others. In addition, the 16/7 won’t be a stranger to alienation and loneliness in this lifetime. You can run, but you can’t hide : The number 16/7 is the path of personal development and spiritual growth. It presents the opportunity to transform, but it demands a kind of tearing down and rebuilding of one’s life in order to do so. The key word for the number 16/7 is “awaken”: The person must awaken to the higher principles of living life on earth. This number will take you down the path that “rises out of the ashes”, reconstructing your life on higher ground. Remember, this number has great significance if you have a 16/7 Destiny, or Birthday Number. If that’s the case, your life will be a series of events that bring you to the bottom, only to rise up again, to fall again, and so on. The pattern will continue until you finally grasp the notion that you must honor the spiritual, higher nature of all things, and that now you must rebuild your life on those principles. That’s the debt, the story, and the release of the number 16/7. The Number 19/1: Abuse of Power – and you knew better : The last of the karmic numbers is 19/1. With this number, you might think that the gods are not happy, because the 19/1 is a travesty against all that is sacred, compassionate, and spiritually correct. You can be sure there’s been some kind of abuse of power when the 19/1 is present: the karmic debt of this number stems from past abuses of acting in a completely selfcentered manner, blind to everything except selffulfillment of one’s own desires. The basis of this number is learning to stand on your own and the proper use of power. The reduced number 1 of this number indicates that a 19/1 person will often exhibit the negative

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traits of this number, until the lessons have been understood. The negative traits are: • Selfishness • Intimidation • Dependence • Failing to stand up for oneself • Stubbornly resisting help from others • Egotism • Laziness • Aggression When you have this number, don’t be surprised to find that throughout your life you’re for yourself or, worse, are left to stand alone. Difficulties faced in this life will teach independence, consideration of others, and having to assert yourself rather than hang back and appear weak. Because of a tendency to stubbornly resist help from others, you may find yourself in a selfimposed prison. Paying a Little Karmic Debt : It is thought that the karmic debt of the 19/1 developed from the abuse of power in the past. In some manner, there was a life of selfishness – disregard of anyone else. The 19/1 indicates a past life where you had a position of power in some way, and in that position you chose to live life for yourself instead of for the good of all. In some way, you used your power to gain favors and status or satisfy personal desires. In this life, 19/1s repeat these patterns until situation after situation arise that call for them to rectify these past abuses. Usually, the 19/1 person will be immersed in his or her own concerns and have difficulty becoming aware of the needs of others. The 19/1s are often surprised by others negative reactions because they’re so used to thinking of themselves that when they finally do see themselves through the eyes of others, they’re surprised and often confused. The 19/1s just can’t seem to see themselves realistically in relation to others. Sometimes 19/1s may appear unable to act on their own. Unhappy with their dependence, yearning to be independent, but unable to take action, they find solace in blaming others or the environment for their own inability to stand on their own two feet. Success comes from looking past your own needs to the needs of others. When you work toward independence, resisting the urge to be dependent or feel weak, you’ll begin to pay off this karmic debt. Of course, just being aware that you have a karmic debt will help you see a path for changing your life and changing your ways. After all, the 1 always promises a new beginning.q

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fopkj xks"Bh Review

Reiki Priyanka Sethi & Dimple Babbar

eiki is a Japanese word meaning 'Universal life Energy'. i.e. The Divine Life Giving Force. The Japanese theologist Dr. Mikao Usui discovered this art of healing by transferring Universal life energy. Reiki encompasses all religions. It is the ultimate ecumenical link. Dr. Mikao Usui, who rediscovered Reiki, was a Christian monk. He travelled all over India studying with Zen Buddhists. Reiki is best on a master/teacher relationship and on student initiations as basis of learning. Reiki means 'ReiSpirit, Soul, universal Ki- Energy'. Together they could mean 'Soul Energy' or spirit energy. So, Reiki is a balance of earth and humanity. Reiki is a harmonizing energy; it enters and balances out any imbalances within the system of our body. It is the greatest vibration of life energy available to human being. It allows us to make contact with the impulses alive in the world, thus conveying "one ness". All human problems and physical disorders are ultimately due to "Separateness" from the world. Reiki is a healing technique by hand. It is a simple technique and anybody can learn it. To learn Reiki one must first be initiated by a Reiki master. This is the one hand only way. The traditional Reiki Degrees are taught after which the person can become Grand master called ship shihan. When you learn Reiki from a master, he gives you the attunements. The attunements align your crown, third eye, throat and heart chakras, minor chakras in the palms of your hands and work on the electro magnetic field of the body. The more you use Reiki the stronger it gets and the more it becomes part of your life. Reiki can never cause harm to anybody because Reiki is guided by the god- consciousness. It always knows what a person needs and will adjust itself to create the effect that is appropriate for them. One never need worry about whether to give Reiki or not. It is always helpful. In addition, because the practitioner does not direct the healing and does not decide what to work on, or what to heal, the practitioner is not in danger of taking on the karma of the client. Because the practitioner is not doing the healing, it is also much easier for the ego to stay out of the way and allow the presence of God to clearly

shine through. Reiki is channeled healing, therefore the Reiki practitioner's energies are never deputed. Infact, the Reiki consciousness considers both the practitioner and the client to be in need of healing, so that both get treated. Because of this, giving a treatment always increases ones energy and leaves one surrounded with loving feelings of well being. The ability to learn Reiki is not dependent on intellectual capacity and neither does one have to to learn meditate it. It does not take years of practice to learn Reiki. It is simply passed on from the teacher to the student. As soon as this happens, one has and can do Reiki. Because of this, it can be easily learned by anyone. Reiki is a pure form of healing, not dependent on individual talent or acquired ability. Because of this, the personality of the healer is less likely to cloud the significance of the experience. The feeling of being connected directly to God's healing, love and protection is clearly apparent. In addition to using Reiki on others, you can also treat yourself with Reiki. This is one of the wonderful advantages of Reiki. It works just as well on yourself as it does on others. Complete instruction is given in the Reiki Training for self Treatment. Clairvoyant observation has indicated that Reiki is Bipolar in nature. It is made up of both male and female healing energies. The male part comes from the above part of the body. It is associated with the crown and higher chakras and is called Shiva in the tantra system. The female part comes from below i.e. lower part of the body, it is associated with the root chakra and is called shakti in the tantra system. These two energies communicate with each other and decide how much of each polarity is needed so that when the energies leave the hands, they have the proper combination of male and female healing energies for the person being treated. We are alive because life force is flowing through us. Life force flows within the physical body through pathways called chakras, meridians and nadis. It also flows around us in a field of energy called Aura. When this flow of life force is disrupted, it causes diminished function in one or more of the organs and tissues of physical body. Reiki heals by flowing through the affected parts of the energy

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Review field and charging them with positive energy. It raises the vibratory level of energy field in and around the physical body where the negative thoughts and feelings are attached. This causes

the negative energy to break apart and fall away. In so doing, Reiki clears, straightens and heals the energy pathways, thus allowing the life force to flow in a healthy and natural way. q

Knowledge of Personalities Ravindra Lakhotia, Bhivani

Experience : It is essential for a skilled administrater to have knowledge about personalities so that he may alert himself at the time of assigning tasks to the employees. 1. Clever/Skilled People : • On an average, short people are skilled in their behavior and are efficient in getting their work done. • A person who talks with a slanting glance. • A person with a hunch back, one eye and limp. Does not have a neck by birth. • Who make their eyes narrow, slit like, while talking. 2. A Fradulent Person : • Who cannot talk while making an eye to eye contact. • People who look above while taling. • Whose eyes are narrow, slit like or become like that, while talking. • People with a hunch back, one eye, limp and no neck since birth. • Who make different contortions of the eye while talking. • Who do not raise their eyes while talking. 3. People who Cannot be Defeated Easily : • People with a hunch back, one eye, limp and no neck since birth. 4. Incredible People : • A person having a deep mole in his cornea. 5. Treacherous People : • Who does not have a neck. • Who does not have hair on his chest. 6. Argument Prone Women : • Who have hair on their hands and legs. • Who have hair all over the body. 7. Eloquent Person : • Limp, one eyed or hunch backed since birth. • Who does not have hair on his chest. • Who has a mole on his cornea. • Short people. 8. Subtle Thinker or Conspirator : • A reserved person who simply smiles even at a hilarious situation, when everybody is laughing; he just smiles like Socrates or Brutus. 9. Obstinate Person : • Who’s thumb is straight.

Mantra worship :

Words have unlimited power. Speech plays a major role in making friends or foes. Mantra worship is a mysterious method through which mysterious power can be produced in a large quantity “Mantra-power” is full of miracles. Once a small troop of Nepolean’s army was marching over a bridge. The bridge fell down and the soldiers were swept away by the river. Later, they realised that the bridge fell down due to the orderly sound of the soldiers foot steps. Since then, a rule has been passed that the army will not go over a bridge in an orderly manner. Every one knows about the famous musician Tansen who created miracles by virtue of his music during Akbar’s dynasty. Today, music is not restricted for entertainment only. Rather, scientists have achieved success through music, which is being used for various purposes. Our feelings and thoughts are associated with mantras and therefore a constant use of “mantra” purify our thoughts and feeling likewise. Importance of mantras depends upon the words chosen. And when the mantra is continuously recited in the same manner for a long period, a special kind of energy is born. By repeatedly reciting a mantra, not only the man’s body and mind becomes excited, but simultaneously, the environment in which it is recited also gets provoked by the sound waves which are created by the effective words. Word is a subject of the sky. Thus the sky is worshipped by a person who recites mantras i.e. a mantrik. Yogi’s adore air, life power is collected by way of air. In view, mantirks are senior than yogis. A mantrik is not lesser than a yogi. To get rid of both physical and mental problems, mantras have proved very beneficial. Mahamrityunjaya Mantra : “Om Haum Jum Sah Om Bhur-Bhuvah Svah Om Tryambakam Yajamahe, Sugandhim Pustivardhanam. Urvarukam-iva, Bandhanan-mrtyormuksiya mamrtat. Om Svah Bhuvah Bhuh Om sah jum haum om.” q AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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• Who has a wide forefoot. • A person with mingled ege brows.

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fopkj xks"Bh 'kks / k

'khr _rq dh BaM vkSj gLrjs[kk,a Hkkjrh vkuan

Ñfr esa pkj izdkj dh _rq,a ikbZ tkrh gSAa buesa 'khr _rq dk viuk vyx egRo gSA bl _rq esa pkjkas rjQ BaMh gok,a pyrh gaS rFkk fnu dk rkieku Hkh lkekU; rkieku ls de jgrk gSA L=h] iq#"k] cPps] cw<s+ lHkh bl _rq esa xeZ diM+s igus jgrs gSa rkfd muds 'kjhj dks BaM u yxsA ;g Hkh dgk tkrk gS fd BaM cPpksa dks cgqr de yxrh gSA fd'kksjksa vkSj ;qokvksa dks Hkh ;g cgqr de lrkrh gS ysfdu vèksM+ mez ds yksxksa vkSj cw<k+ as dks rks BaM dkQh yxrh gSA voLFkk ds vuqlkj BaM ds ekuo thou esa gksus okys bl izHkko dks tkuus ds ckn ;g Hkh tkusa fd eksVs O;fDr;ksa dks BaM de yxrh gSA blds ihNs ize[q k dkj.k ;g gks ldrk gS fd eksVs O;fDr;ksa ds 'kjhj esa olk dk Lrj ik;k tkrk gS tks BaM ds fnuksa esa muds 'kjhj dks vfrfjDr ÅtkZ nsrk gSA ,sls tho oSKkfud rF;ksa dks tkuus ds ckn ge ;g Hkh tkusa fd BaM lguk vkSj dM+kds dh lnhZ esa Hkh lkekU; cus jguk O;fDr ds vkRefo'okl dks iznf'kZr djrk gSA iqjkus tekus esa Hkkjr ds _f"k eqfu BaM ds fnuksa esa czkã eqgrw Z esa mBdj Lukukfn dj fy;k djrs FksA fQj è;ku lkèkuk dj izÑfr dks vius Kku ls vkyksfdr djrs FksA bl rjg _f"k eqfu;ksa dh BaM esa Hkh ;g è;ku lkèkuk muds izcy vkRefo'okl dk ifjpk;d gSA vkt Hkh vusd lkèkq egkRek dM+kds dh lnhZ esa riL;k djrs gq, fgeky; esa thou O;rhr dj jgs gSaA bu yksxksa ls vyx gVdj lkekU; yksxksa dh ckr djsa rks ik,axs fd gekjs vklikl ,sls yksx Hkh gSa ftuds 'kjhj dh izfrjksèkd {kerk de gksrh gSA de BaM esa Hkh os chekj iM+ tkrs gSaA ifjfLFkfr FkksMh+ Òh Áfrdwy gks] rks ?kcjk tkrs gSAa gj dke esa gM+cM+kgV djrs gSaA ,sls y{k.kksa ls ,d ckr lkQ gks tkrh gS fd O;fDr esa vxj thou la?k"kZ ls eqdkcyk djus dh {kerk ugha gks rks og dbZ ekspks± ij vlQy gks tk,xkA O;fDr ds nqcyk gksus ;k mlds thoV vFkok BaM lgus dh mldh izo`fÙk dk FkksM+k cgqr lacaèk mldh xzg n'kk vkSj gLr js[kkvksa dh fLFkfr ls gksrk gSA Û ftuds gkFk dksey] xqnxqns vkSj Åij ls fpdus gksa mu yksxksa ij cnyrs ekSle dk izHkko ,dne ls iM+rk gSA mUgsa jksx vfèkd gksrs gSa vkSj BaM ds ekSle esa dej esa nnZ Hkh gksrk gSA

Û ;fn O;fDr dk vaxwBk de [kqyrk gks] gkFk l[r gks] efLr"d js[kk ij }hi gks rks ml ijj 'khr _rq dk izHkko vfèkd gksrk gSA ,sls yksx tYnckt vkSj vius Áfr ykijokg gksrs gSa] blfy, mu ij BaM dk izHkko vfèkd iM+rk gSA Û ;fn thou js[kk iryh vkSj NksV& s NksVs }hiksa ls feydj tathjuqek gks rks O;fDr ds 'kjhj esa dksbZ u dksbZ nks"k ;k Luk;q fodkj gksrk gS] mlds QsQM+s [kjkc gksrs gSa rFkk 'khr_rq esa vusd jksxksa dk lkeuk djuk iM+rk gSA Û ftu cPpksa dh efLr"d js[kk thou js[kk ls vyx gksdj fudys mu ij lnhZ dk izHkko vfèkd gksrk gS rFkk lnhZ esa os vDlj chekj gks tkrs gSaA vr% eka cki ,sls cPpksa dk fo'ks"k è;ku j[ksaA Û ;fn efLr"d js[kk iryh gks] thou js[kk Hkh iryh gks rks O;fDr dh izfrjksèkd 'kfDr detksj gksrh gSA blfy, ,sls yksx 'khr _rq ds le; viuk fo'ks"k è;ku j[ksaA Û ;fn gkFk yky ,oa l[r gks rks O;fDr 'khr _rq esa vDlj vius izfr ykijokgh gksrk gSA blfy, og chekj gks tkrk gSA Û ;fn vaxBw k de [kqys gkFk l[r gks] HkkX; js[kk dVh QVh gks rks O;fDr ij 'khr _rq dk izHkko vfèkd iM+rk gSA Û ;fn gkFk esa lHkh xzg mUur u gksa vkSj js[kkvksa dk tky gks] gkFk uje gks rks bl fLFkfr esa Hkh O;fDr dks thou esa ;nk&dnk jksxksa ls tw>uk gh iM+rk gSA Û ;fn efLr"d js[kk nks"kiw.kZ gks] maxfy;ka eksVh gksa] HkkX; js[kk [kafMr gks] rkss O;fDr lfnZ;ksa esa utys] tqdke] [kkalh vkfn dk f'kdkj gksrk gSA Û ;fn efLr"d js[kk yach gks] eaxy ij tkrh gks rFkk chp esa VwV Hkh tk, rks tkrd isV ds jksx tSls vEy leL;k] vYlj vkfn ls xzLr gks ldrk gSA lkFk gh ml ij 'khr _rq dk izHkko Òh iM+rk gSA Û HkkX; js[kk esa }hi gks rFkk mUgsa xgjh jkgq js[kk dkVrh gks vkSj 'kqØ rFkk panz <+hys gkas] efLr"d rFkk thou js[kkvksa dk tksM+ yack gks rks O;fDr dks 'khr _rq vfèkd ijs'kku djrh gSA ,sls yksx ogeh gksrs gSa rFkk mudk ekufld larqyu Hkh Bhd ugha jgrkA Û ;fn gkFk esa js[kkvksa dk tky vfèkd gks] lHkh xzg mBs gq, gksa] gkFk uje gks] LokLF; js[kk VwVh QwVh gks] thou js[kk dks dbZ js[kk,a dkVrh gkas rks O;fDr ij lnhZ xehZ dk izHkko cuk jgrk gSA Û ;fn thou js[kk vèkwjh gks] maxfy;ka Vs<h+ es<h+ gks]a HkkX; js[kk thou js[kk ds lkFk gks rks O;fDr dbZ chekfj;ksa ls xzLr gksrk gS ysfdu lnhZ&xehZ dk izHkko ml ij tYnh gksrk gSA Û ;fn gkFk uje] maxfy;ka yach o iryh rFkk uk[kwu pksapnkj vkSj irys gkas] gkFk uje gks rks O;fDr ij lnhZ xehZ dk izHkko T;knk gksrk gSA q

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'kks / k

edj laØkafr ges'kk 14 tuojh dks ¼;g lR; ugha½ ia- 'kjn f=ikBh

;Z ds nks v;u gksrs gSAa mÙkjk;.k vkSj nf{k.kk;uA mÙkjk;.k dky esa lw;Z edj jkf'k ls feFkqu jkf'k rd Hkze.k djrk gS vkSj ddZ ls èkuq rd ds Hkze.k le; dks nf{k.kk;u Hkze.k dky ekuk tkrk gSA gekjh fganw lH;rk laLÑfr esa mÙkjk;.k lw;Z dks vfr mÙke ekuk tkrk gSA izk;% lHkh 'kqHk dk;Z 'kknh fookg] x`g izo's k] ;k ti] vuq"Bku vkfn blh dky esa laiUu fd, tkrs gSAa lw;Z ds edj jkf'k esa izo's k dks edj laØkafr ioZ ds :i esa euk;k tkrk gSA ;g izk;% 14 tuojh dks gksrk gSA bl o"kZ ;g ioZ 15 tuojh dks gksxkA lquus esa FkksM+k vthc yxsxk ijarq bl o"kZ 2008 dks ,slk gh gksxk D;ksfa d bl ckj 14 tuojh dks v)Zjkf= ds ckn 12 ctdj 9 feuV ij lw;Z edj jkf'k esa izos'k djsxkA rc rd rkjh[k cnydj 15 gks tk,xhA edj laØkafr dk iq.; dky rks 15 tuojh dks dbZ ckj vk;k ysfdu 15 tuojh dks lw;Z dk edj jkf'k esa izos'k igyh ckj gks jgk gSA bldk iq.;dky 15 tuojh lk;adky 4 ctdj 9 feuV rd jgsxkA fu.kZ; flaèkq ds vuqlkj edj laØkafr dk iq.; dky 16 ?kaVs rd jgrk gSA bl ioZ dh rkjh[k cnyus ls bl fnu gksus okys èkkfeZd vk;kstu o nku iq.; Hkh 15 tuojh dks gh fd, tk,axsA 14 tuojh dks lw;kZLr ds 1 ?kaVs 12 feuV ds ckn lw;Z edj jkf'k esa izos'k djs rks iq.; dky 15 tuojh dks vkrk gSA ,slk dbZ ckj gqvk gSA vc ;fn ge Hkxoku Jh jke ds tUe le; dh x.kuk vkt ds dSyM as j ds vuqlkj djsa rks ik,axs fd mudk tUe gqvk Fkk pS= 'kqDy i{k uoeh dks vkSj ml o"kZ dh edj laØkafr dh rkjh[k xzx s fs j;u dSyM as j ds vuqlkj 27 Qjojh dks gqbZ FkhA blh izdkj izHkq Jh Ñ".k ds tUe o"kZ dh x.kuk vkt ds dSyM as j ls djsa rks ik,axs fd ml o"kZ tc mudk tUe gqvk Fkk rc rd laØkafr dh rkjh[k 1 Qjojh jgh FkhA vkfn xq# 'kadjkpk;Z th dh tUe frfFk dh x.kuk vkt ds dSyM as j ls djsa rks ftl o"kZ mudk tUe gqvk Fkk ml o"kZ dh edj laØkafr 22 fnlacj dks iM+h FkhA rkRi;Z ;g fd ;g t:jh ugha gS fd ;g ioZ 14 tuojh dks gh euk;k tk,A edj laØkafr 15 tuojh dks D;ksa % i`Foh viuh èkqjh ij ?kwers gq, izfro"kZ 55 fodyk ;k 72 ls 90 lkyksa esa ,d

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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va'k ihNs jg tkrh gSA blls lw;Z edj jkf'k esa nsjh ls izos'k djrk gSA djhc 1700 o"kZ iwoZ 22 fnlacj dks ;g ioZ gksrk FkkA blds ckn i`Foh ds ?kweus dh xfr esa 72 ls 90 lkyksa esa ,d va'k dk varj vkrk x;k vkSj edj jkf'k esa lw;Z ds izos'k dh frfFk mlh ds vuq:i c<+rh xbZA loZizFke lu 1904 esa ;g ioZ 14 tuojh dks euk;k x;k FkkA orZeku esa 14 tuojh vkSj 15 tuojh dks edj laØkafr vkus dk laØe.k dky pysxkA blesa dqN o"kks± esa 14 tuojh o dqN o"kks± esa 15 tuojh dks edj laØkafr gksxhA bl lnh ds var rd edj laØkafr 15 tuojh dks gksus yxsxhA blds mijkar 22oha lnh esa 15 vkSj 16 tuojh dk laØe.k dky pysxkA ;gka ikBdksa dh tkudkjh gsrq ,d rkfydk cukdj ;g crkus dk iz;kl fd;k tk jgk gS fd lu ,d ls ysdj lu nl gtkj rd edj laØkafr dc&dc gqbZ vkSj vkxs dc gksxhA 1-1-0001 dks lw;Z edj dk 13° dk Fkk vFkkZr 19 fnlacj dks edj laØkafr iM+h FkhA lu esa edj laØkafr dh rkjh[k 099 20 fnlacj 199 21 fnlacj 299 21 fnlacj 399 22 fnlacj 499 23 fnlacj 599 23 fnlacj 1000 25 fnlacj 1500 28 fnlacj 1582 esa dSysaMj esa la'kksèku gqvkA uksV % fdlh Hkh o"kZ edj laØkafr uo o"kZ ¼1 tuojh½ dks ugha iM+hA bldk D;k dkj.k gqvk ge vkidks crkus dk iz;kl dj jgs gSaA iksi xzx s jh 13 us 365-2425 fnuksa dks ,d o"kZ ds vkèkkj ij dSysaMj dks la'kksfèkr dj vkfèkdkfjd :i ls 1582 ,-Mhesa izLrkfor fd;kA 10 fnuksa ¼vDrwcj 5 ls vDrwcj 14½ dks ml o"kZ ds dSysaMj esa lfEefyr u djds] ;|fi ;g la'kksèku fo'o Lrj ij ml le; xzg.k ugha fd;k x;kA blds iwoZ fdlh egRowi.kZ ?kVuk dh x.kuk blfy,

4/19/2011, 4:56 AM

fopkj xks"Bh 'kks / k

a tqfy;u dSysaMj ds vkèkkj ij dh xbZ vkSj bl frfFk ds i'pkr xzsxsfj;u dSysaMj ds vkèkkj ij dh xbZA la'kksfèkr dSysaMj esa 400 o"kks± esa dsoy 97 yhi o"kZ gSa blfy, 'krkCnh o"kks± dks] tks 400 ls foHkkftr ugha gksrs tSls 1700] 1800] 1900] 2100] 2200 ,oa 2300 ,-Mh-] yhi o"kZ ugha gSaA vU; o"kks± esa tks fd 4 ;k 400 ls foHkkftr gksrs gSa] iwoZ dh Hkkafr yhi o"kZ gSaA ikBdksa dh tkudkjh gsrq 14-10-1582 vkSj 15-10-1582 ds xzg Li"V Hkh ;gka izLrqr gSaA 14-10-1582 15-10-1582 lw;Z 6s12°9' 6s3°11' s panz 5 13°31' 1s17°19' s eaxy 3 1°41' 2s28°9' s cqèk 6 12°30' 5s27°24' xq# 9s24°36' 9s24°16' s 'kqØ 5 10°3' 4s29°5' s 'kfu 10 16°14' 10s16°32' jkgq 8s14°52' 8s15°19' s dsrq 2 14°52' 2s15°19'

pwafd lu 1582 esa 5 vDrwcj ls 14 vDrwcj ds chp la'kksèku gqvk Fkk vr% vkxs dh rkfydk fuEufyf[kr gSA lu esa edj laØkafr dh rkjh[k 1700 9 tuojh 1800 11 tuojh 1900 13 tuojh 1904 izFke ckj 14 tuojh dks 2000 14 tuojh 2102 ;g igyh ckj 16 tuojh dks gksxh 3000 28 tuojh 5000 25 tuojh 10000 5 ebZ dks lw;Z edj esa izo's k djsxkA vr% tuekul dks ;g vPNh rjg ls le> ysuk pkfg, fd edj laØkafr 14 tuojh dks gh iM+s ;g t:jh ugha gSA ;g lw;Z ds edj jkf'k esa izos'k ds le; ds vkèkkj ij fuèkkZfjr gksrh gS vkSj ;g le; v;uka'k ds vuqlkj cnyrk jgrk gSA q

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

Untitled-67

4/19/2011, 4:56 AM

'kks / k

jktHkax ;ksx Hkkjrh jkd;u

T;ks

fr"k 'kkL= esa tUe dqM a yh esa ik, x, jkt;ksxksa dk egRo loZnk loZekU; gSA mPp xzg o dsna z f=dks.k dk lacèa k gksus ls jkt;ksx feyrk gS o buls ykHkkfUor gksdj vusd tkrd vius thoudky esa lQyrk ds f'k[kj ij igqp a s gSAa HkkX; dh foMacuk gS o lalkj dk ;g fu;e gS fd le; loZnk ,d lk ugha gksrkA tgka ,d vksj mPp dksfV ds jkt;ksx Qfyr gq, fn[kkbZ iM+s gSa ogha nwljh vksj mUgha jkt;ksxksa dk Hkax gksuk Hkh QyhHkwr gqvk gSA thou ds O;kogkfjd èkjkry ij dbZ ckj ,slk Hkh vuqHko gqvk gS fd jkt;ksx gksus ij Hkh mudk ykHk ugha feyk gS rks dbZ ckj ,sls Hkh mnkgj.k lkeus vk, gSa tc budk ykHk vR;ar ijs'kkfu;ka >syus ds ckn feyk gS ;k fQj budk ykHk vkaf'kd gh feyk gSA ,slk D;ksa gksrk gS] vkb, dqN dqaMfy;ksa o vius vuqHko ek= ls bl fo"k; dh rg rd igqapus dk iz;kl djsaA Û Hkxoku Jh jkepanz th Jh jke dh dqaMyh dh dqM a yh esa jkt;ksx Hkax 5 3 4 Li"V fn[kkbZ iM+rk gSA 2 6 xq- pacq yXuLFk 'kqHk lkSE; xzgks]a jk1 mPpLFk xq# o Lox`gh panz 7 A lw ij izkÑfrd iki xzgksa eaxy 'k12 10 o 'kfu dh iw.kZ n`f"V xq# o 8 ds ea11 'kq- panz }kjk LFkkfir jkt;ksx 9 dks Hkax dj jgh gSA ;gh dkj.k gS fd jktk ds ?kj esa tUe ysus ij Hkh Jh jke dks cuoklh gksuk iM+kA ;gh ugha lIres'k 'kfu viuh mPpLFk jkf'k esa prqFkZ dsna z esa iapegkiq#"k ;ksxksa esa ls 'k'k;ksx fufeZr dj jgk gS fdarq 'kfu dk viuh mPp jkf'k esa oØh gksus ds dkj.k Jh jke dk ;g jkt;ksx Hkax gqvk o mUgsa viuh Hkk;kZ dk fo;ksx lguk iM+kA Û Jh eqjkjth nslkbZ dh feFkqu yXu dh tUei=h esa "k"Bs'k o ,dkn'ks'k eaxy mPpLFk gksdj v"Ve Hkko esa fLFkr gSa cqèk o 'kqØ ds jkt;ksx dks Hkax dj jgs gSaA rhu&rhu xzg mPpLFk gksus ds ckotwn mudk jktuhfrd thou fooknkLin jgk gSA desZ'k o dsanzkfèkifr nks"k ls nwf"kr gksdj xq#

5 pads 7 'k-

xq4

2 12

9 8

10 'kq- cq- ea-

11 lw jk-

f}rh; Hkko esa mPpLFk vkSj oØh cSBk gqvk gSA v"Ve uoes'k 'kfu iape f=dks.k Hkko esa mPpLFk vkSj oØh gSA Qyr% mUgsa izèkkuea=h dh xíh rks feyh fdarq T;knk le; rd inklhu ugha jg ldsA v"Ve Hkko esa mPpLFk eaxy us Hkh mUgsa jkt;ksx dk Qy vf/kd

fnuksa rd Hkksxus ugha fn;kA Û dksbZ Hkh xzg pkgs mPp dk gks] cyoku fLFkfr esa gks] mlds lkFk ;fn lw;@ Z panz gks rks jkt;ksx Hkax gks tkrk gSA dqM a yh la- 1 esa uoes'k o n'kes'k cqèk o panz ds n'ke Hkko esa gksus ds ckotwn muds lw;Z ds lkFk gksus ls jkt;ksx Hkax gks x;kA tkrd dbZ ckj laln lnL; cus fdarq ea=h ugha cu ik,A miZ;ä q mnkgj.k ls ,d vkSj fu;e dh iqf"V gksrh gS fd ;fn uoes'k o n'kes'k jkt;ksx LFkkfir dj jgs gksa vkSj muds lkFk ckèkds'k gks rks 17-7-1950] 14-10] enzkl Hkh jkt;ksx Hkax gks tkrk 8 ds ea gSA mi;qä Z dqM a yh pj yXu 7 6 5 9 dh gS vkS j ,dkn'ks 'k lw;Z 'kckèkd Hkh gSA 4 10 A lw- cqÛ cyoku xzg ;fn LrafHkr pa gks tkrk gS rks jkt;ksx 1 3 11 'kq Hkax dj nsrk gSA dqaMyh 2 xq- 12 2 esa xq# dks LFkku cy izkIr jkgS D;ksafd ;gka og yXu esa LrafHkr gSA 6-10-1993 rd tkrd dks dkQh uke o [;kfr feyh fdarq xq# dh gh egkn'kk esa izèkkuea=h curs curs jg x,A budh xq# dh egkn'kk 6-10-2009 rd gSA Û vdkjd xzg dh n'kk gks vkSj ;fn og xzg viuh gh n'kk varnZ'kk esa Qy ns rks ckdh dh n'kk dk jkt;ksx Hkax gks tkrk gSA dqaMyh 3 blh ckr dh iqf"V djrh gSA ;g tkrd 'kqØ dh egkn'kk ds varxZr 'kqØ dh varnZ'kk 17-12-1986 ls 17-04-1990 ds eè; ea=h in ij jgsA ehu yXu ds fy, vdkjd xzg 'kqØ us viuh gh n'kk o varnZ'kk esa Qy nsdj ckdh 17 lky 'kwU; Qy fn;k o jkt;ksx Hkax fd;kA Û iw.kZ panz gsrs gq, Hkh HkkX;s'k panz ls desZ'k lw;Z ;fn v"VeLFk gks] rks jkt ;ksx Hkax gksrk gSA dqaMyh 4 ds tkrd izèkkuea=h curs curs jg x, dkj.k uoes'k o n'kes'k lw;Z o panz vkeus lkeus gksus ij Hkh foijhr Qy feykA ,d vksj HkkX;s'k panz ds lkFk oØh izkÑfrd iki AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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29-2-1896] 13-00] cylkj ¼xqt-½

4/19/2011, 4:56 AM

fopkj xks"Bh 'kks / k

a 5-11-1930] 19-58] jsok ¼e-iz-½

xzg r`rh;s'k o prqFksZ'k eavdkjd o uhpLFk 'kfu us 2 3 4 1 Hkh jkt;ksx Hkax fd;k rks 5 xqpa-jk- nwljh vksj panz ls lw;Z v"Ve 12 6 gksus ds dkj.k Hkh jkt;ksx A Hkax gqvkA lw 9 11 cq- 7 Û lw;Z panz detksj gksus ij 'kds - 8 10 Hkh jkt;ksx Hkax gksrk gSA 'kqdqM a yh 5 ij utj MkysAa bl O;fä dh orZeku le; esa jkgq dh egkn'kk py jgh gSA tkrd eq[;ea=h cuus esa vlQy jgsA HkkX;s'k lw;Z 20-09-1936] 19-15] dks;ca rwj vius gh HkkX; LFkku esa "k"Bs'k 1 11 'ko ,dkn'ks'k 'kqØ ds lkFk 12 10 2 gksus ls dqN detksj gks x;k gSA cqèk n'ke dsna z esa Hknz 9 3 ;ksx LFkkfir djus ds ds - A jkckotwn iw.kZ Qy nsus esa l{ke 4 6 8 lw 'kq cq ugha gSA yXus'k xq# O;; 5 7 xqHkko es]a uhpLFk jkgq yXu esa eapavkSj orZeku le; esa jkgq dh egkn'kk es]a detksj lw;]Z uhpLFk panz ds dkj.k jkt;ksx Hkax gqvkA panz eaxy dk ifjorZu gksus ds vykok yXus'k xq# lfgr v"Ves'k panz dh ckjgosa Hkko esa fLFkfr us yXus'k dk jkt;ksx Hkax fd;k gSA cqèk ds iap egkiq#"k ;ksx LFkkfir 12-12-1940] 6-30] cksjhoyh ¼egk-½ djus ds ckotwn mldh n'kk ugha vkbZ vkSj bldk ykHk 9 'kq- ea8 7 6 tkrd dks ugha feykA 10 lw- cqjkÛ uoes'k lw;Z r`rh; Hkko esa 5 11 v"Ve Hkko ls v"Ve gks rks A jkt;ksx Hkax dj ldrk 2 4 12 gSA bu tkrd ds tUe ds ds - 1 lkrosa o"kZ esa gh firk dh 3 pa- 'k- xqe`R;q gks xbZ vkSj og mudh e`R;q ds i'pkr jktk cusA HkkX;s'k lw;Z ds v"Ve Hkko ls v"Ve gksus ds dkj.k jkt;ksx Hkax gqvkA Û o`f'pd yXu ds fy, yXus'k o "k"Bs'k dkjd gksdj iape Hkko esa eaxy mPpLFk lIres'k o O;;s'k 'kqØ ds lkFk fLFkr gS fdarq yXus'k gksus ds ckotwn iape Hkko esa eaxy us jkt;ksx Hkax fd;k gS vkSj larku dk lq[k bUgsa ugha feykA iapes'k xq# "k"B Hkko esa 'kfu dh n`f"V esa Hkh gSA og lHkh fu%larku ;ksx LFkkfir dj jgk gSA ;gh ugha tkrd [kqn nÙkd iq= gSa o muds firk Hkh nÙkd iq= jgs gSaA

26-8-1936] 15-57] fpdeaxyksj

10 11 'k12

9 jk-

A 3 ds -

1 2

pa- xq8 7 6 cq4 ea-

5 lw 'kq-

gSA Û dU;k yXu ds fy, ;fn eaxy iape f=dks.k Hkko esa 'kfu ds lkFk edj jkf'k esa gks] rks "k"Bs'k 'kfu ds dkj.k mPpLFk gksus ds ckotwn eaxy dk mPp Hkax gks tkrk gSA Û lw;Z dU;k yXu esa }kn'ks'k gksdj v"Ve Hkko esa mPpLFk gks tkrk gS fdarq ;fn 'kfu lkFk gks] rks viuh mPp jkf'k dk Qy nsus esa l{ke ugha gksrkA Û 'kqØ feFkqu yXu esa n'ke dsanz esa viuh mPpLFk jkf'k esa ekyO; ;ksx cukrk gS fdarq 15-2-1947] 3-05] dq#ie ;fn ,dkn'ks'k o "k"Bs'k 10 eaxy blds lkFk gks rks xq- ds- pa9 11 ea8 ekyO; ;ksx dks Hkax dj 'kq7 lw nsrk gSA cq12 Û cqèk viuh mPp jkf'k esa A 6 dU;k yXu esa LFkku cy 1 5 3 izkIr djus ds lkFk&lkFk 2 4 Hknz ;ksx LFkkfir djrk gS jk'kfdarq lw;Z ,oa eaxy ds lkFk gksus ls ;g jkt;ksx Hkh Hkax gks tkrk gSA 19-2-1953] 00-15] eSljw Û dHkh&dHkh ikap xzg Hkh 'kmPp ds gksdj] tSls ddZ 9 7 10 jkf'k esa 28° dk xq#] dU;k 8 6 jkesa 0° dk cqèk] rqyk esa 28° 11 dk 'kqØ] es"k esa 29° dk 5 lw- cq- A lw;Z o edj esa 29° dk 12 4 2 eaea xy] jkt;ksx dk vkaf'kd ds 'kq- 1 Qy gh ns ikrs gSaA 3 pa- xqÛ gekjh HkwriwoZ izèkkuea=h LoxhZ; Jherh bafnjk xkaèkh dh dqaMyh esa N% xzgksa ds ifjorZu us mugsa tcjnLr jkt;ksx fn;k ftlds dkj.k mUgksaus yxHkx 18 o"kZ rd ns'k ds 'kklu dh ckxMksj laHkkyhA fdarq mudk Hkh foijhr le; pyk] vdkjd xzg 'kfu dh egkn'kk esa 'kqØ dh varnZ'kk pyhA mÙkjkdkyke`r

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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vkb, vyx&vyx xzgksa ds mPp Hkax ij ,d n`f"V Mkysa % Û xq#] edj yXu ds fy, lIre Hkko esa ije mPp gksdj vdkjd gksrs gq, Hkh gal ;ksx dk Qy nsrk gSA fdarq ;fn v"Ves'k lw;Z xq# ds lkFk lIre Hkko esa fLFkr gks rks jkt;ksx Hkax gks tkrk

4/19/2011, 4:56 AM

'kks / k ds vuqlkj ;fn 'kqØ o 'kfu nksuksa cyoku gks]a rks 'kfu dh egkn'kk esa 'kqØ dk varj o 'kqØ dh egkn'kk esa 'kfu dk varj dks dfBukbZ dk le; lkfcr gksrk gSA Jherh xkaèkh dks Hkh 'kfu dh egkn'kk esa 'kqØ dh varnZ'kk ds nkSjku vR;ar fo"ke ifjfLFkfr;ksa dk lkeuk djuk iM+k vkSj og pquko gkj xb±A ml le; mudk jkt;ksx Hkax gqvk FkkA vr% ;g dguk mfpr gksxk fd vdkjd xzg dh n'kk & varnZ'kk o cqjk le; Hkh jkt;ksx Hkax djus esa l{ke gksrk gSA yXu ls NBs] lkrosa ;k vkBosa Hkko esa izkÑfrd 'kqHk xzg gksa ;k fdlh ,d ?kj esa Hkh 'kqHk xzg gks rks yXukfèkjkt ;ksx dk 'kqHk Qy feyrk gS] fdarq ;fn ml 'kqHk xzg ds lkFk ,d Hkh iki xzg gks rks ml yXukfèkjkt ;ksx ls izkIr

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

Untitled-67

jkt;ksx Hkax gks tkrk gSA dqaMyh 9 esa yXu ls vkBosa Hkko esa 'kqHk xzg xq# o n'kes'k panz gSa fdarq jkgq us bl yXukfèkjkt ;ksx ds jkt;ksx dks Hkax dj fn;k gSA bl izdkj ,sls vusd mnkgj.k gSa tgka ;k rks jkt;ksx Hkax gq, gSa ;k flQZ vkaf'kd gh feys gSaA thou dk vFkZ la?k"kZ gSA mrkj&p<+ko ftanxh ds nks igyw gSAa thou ds la?k"kks± ls tq>rs gq, fujarj vkxs c<+us dk iz;kl djrs jguk gh gekjk drZO; gSA lQyrk feyuk ;k u feyuk HkkX; dk [ksy gSA iq#"kkFkZ ds ekè;e ls gh ge vius y{; dks izkIr dj ldrs gSAa vr% jkt;ksx Hkax gksus ij Hkh euq"; dks gkj u eku dj vius y{; ds izfr vfMx jgdj deZ djrs jguk pkfg, D;ksfa d ifjJe gh lQyrk dh dqt a h gSA q

4/19/2011, 4:56 AM

fopkj xks"Bh 'kks / k

bZ'kku dks.k dks [kkyh j[kuk oSfnd Hkh gS vkSj oSKkfud Hkh duZy rstsanziky R;kxh] xkft;kckn

ekjs _f"k eqfu egku oSKkfud FksA mudk oSKkfud Kku gekjs oSKkfud Kku dh rqyuk esa czãkaMh; vuqikr j[krk FkkA mUgksaus laHkzkxu lw=èkkj] ek;kere] LFkkiR; osn] eulk vkfn esa tks dqN dgk gS og lR; gSA vko';drk dsoy ml lR; dks vkt ds ifjiz{s ; esa <kyus dh gSA iqjkus tekus esa ?kjksa esa u f'koky; gksrs Fks vkSj u gh 'kkSpky;A ijarq bldk ;g eryc rks ugha fd mudh vko';drk ugha FkhA vkt izR;sd ?kj esa eafnj gS vkSj izR;sd dejs esa 'kkSpky;A ge cpiu esa iksLVdkMZ ij fy[kk djrs Fks rks D;k vkt vius cPps dks bZey s djus ls euk dj nsAa rkRi;Z ;g fd izkphu ekU;rkvksa dks vkèkqfud dlkSVh ij dluk gksxkA ;gka ge dsoy ,d mnkgj.k ysrs gSa& bZ'kku dks.k dk [kqyk gksukA blh mnkgj.k dh ge oSKkfud vkSj oSfnd Lrj ij O;k[;k djsaxsA oSfnd ekU;rk,a % okLrq 'kkL= ds vuqlkj fdlh Hkh Hkou esa mÙkj&iwoZ esa [kqyh txg gksuh pkfg,A 'kk;n ;gh dkj.k jgk gks fd gesa crk;k x;k fd mÙkj&iwoZ esa izos'k }kj loksZÙke gksrk gSA izos'k }kj mÙkj esa Hkh vPNk ekuk tkrk gS vkSj iwoZ esa HkhA oSfnd okLrq ds vuqlkj mÙkj dh fn'kk dks dqcsj nsork fu;af=r djrs gSa vkSj iwoZ dh fn'kk dks lw;Z nsorkA oSfnd okLrq esa ;g Hkh crk;k x;k gS fd mÙkj vkSj iwoZ ds chp dh fn'kk ftls mÙkj&iwoZ fn'kk dgrs gSa] vR;ar ykHkdkjh gSA bl fn'kk dk okLrq uke bZ'kku dks.k gSA bZ'kku dks.k dk {ks= 45 fMxzh dk gSA bl fn'kk esa mÙkj fn'kk ds xq.k Hkh gSa vkSj iwoZ fn'kk ds xq.k HkhA bl fn'kk dks fu;af=r djus okys f'ko Hkxoku gSA njvly bZ'kku f'ko ds uke dk i;kZ;okph gSA vr% bZ'kku dks.k dks ifo= ekuk x;k gS vkSj 'kk;n blh dkj.k gesa crk;k x;k fd eafnj bZ'kku dks.k esa gksuk pkfg, vkSj bZ'kku dks.k dks [kqyk Hkh j[kuk pkfg,A bZ'kku dks.k dks [kqyk j[kus ds fy, iqjkus le; esa izos'k }kj dh LFkkiuk crkbZ xbZA vc blh ckr dk oSKkfud Lrj ij fo'ys"k.k djrs gSaA oSKkfud i{k % lw;Z ls vkus okyh vkSj lQsn fn[kus okyh

jks'kuh esa lkr jaxksa dh fdj.ksa gS]a ftUgsa VIBGYOR dgrs gSAa exj VIBGYOR lw;Z ds c`gn LisdVªe dk ,d vR;ar ekewyh fgLlk gSA VIBGYOR ds nksuksa rjQ ukuk izdkj dh fdj.ksa gSAa bu fdj.kksa esa VIOLET ls igys ULTRA-VIOLET RAY vkSj RED ds ckn INFRA-RED RAY gSA INFRA-RED RAY gekjs fy, ykHknk;d vkSj ULTRA-VIOLET RAY uqdlkunk;d gSA fygktk ?kj ,sls cukuk pkfg, fd mlesa INFRA-RED RAY vk tk, vkSj ULTRA-VIOLET RAY #d tk,A bl Filtration dks gh okLrq dgrs gSa vkSj ;g izkÑfrd Lrj ij fd;k tk ldrk gSA ULTRA-VIOLET RAY dh Frequency Infra Red Ray dh Frequency ls cgqr T;knk gksrh gSA T;knk Frequency dh fdj.ksa okrkoj.k esa Scatter gks tkrh gSa vkSj i`Foh rd ugha igqap ikrhaA vr% izkr%dky esa lw;Z dh ykHkdkjh Infra Red Ray gesa iwoZ ls izkIr gksrh gSA i`Foh viuh èkqjh ij 23½° >qdh gqbZ gS] blfy, ge iwoZ uk dgdj mÙkj&iwoZ Quadrant dgrs gSaA lkjka'k ;g fudyk fd mÙkj&iwoZ esa ;fn [kqyk LFkku gksxk rks ?kj esa vfèkd ykHkdkjh Infra Red Ray igqapsxhA Spectrum of the Sun Gamma Rays

X- Rays

Ultra Violet Rays

Infra Red Rays

Micro Waves

Fig-1 Radio Waves

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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4/19/2011, 4:56 AM

'kks / k Hkzkafr fuokj.k % ;g ckr rks oSfnd okLrq rFkk okLrq foKku nksuksa ds vuqlkj lgh fudyh fd mÙkj iwoZ esa vfèkd [kqyk LFkku gksuk pkfg,A eku yhft, fd nks ¶ySV fcYdqy ,d tSls gSa vkSj muesa ls ,d ds bZ'kku dks.k esa ,d izo's k }kj gS vkSj nwljs ds bZ'kku dks.k esa nks f[kM+fd;ka gSA voSKkfud iafMr dgsxk fd bZ'kku dks.k esa izos'k }kj loksZÙke gSA ijarq oSKkfud iafMr dgsxk fd nks f[kM+fd;ka ,d izo's k }kj ls csgrj gSa D;ksfa d mudk {ks=Qy ,d }kj ds {ks=Qy ls vfèkd gS ftldh otg ls vfèkd Infra Red Rays Hkou esa izos'k dj ik,axhA oSfnd okLrq ds fl)kar vkt Hkh [kjs gSaA cl vko';drk mudk vkt ds ifjis{; esa fo'ys"k.k djus dh gSA ys[kd ¼duZy rstnas iz ky R;kxh] ohj pØ½ ftUgsa (Institution of Engineers (India) okLrq foKku ds Åij viuk loksPZ p iqjLdkj

Fig-2 Sun at Moon

Less UV Rays Scattered

Sun Near Horizon

Observer Earth

Atmosphere

y[kuÅ esa lu~ 2004 esa iznku fd;kA buds o budh iRuh Jherh jek R;kxh ds }kjk fy[kh xbZ iqLrd ljdkjh vkSj vkSipkfjd Lrj ij jktkjke eksgu ykbczjs h us fofHkUu izn's kksa dh 126 ykbczjs ht dks izfs "kr dh gSA q

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

Untitled-67

Scattering of Short wave Length Radiation

4/19/2011, 4:56 AM

fopkj xks"Bh leh{kk

f=dkynz"Vk Hk`xq _f"k vkSj Hk`xq lafgrk dk lp egf"kZ MkW- ia- lhrkjke f=ikBh 'kkL=h

Hkk

jrh; _f"k Hk`xq dh [;kfr ,d ,sls dkykrhr Hkfo";oDrk ds :Ik esa gS tks Hkwr] Hkfo"; vkSj orZeku ij leku n`f"V j[krs FksA og le; dh eksVh nhokj ds vkj&ikj ,sls ns[k ldrs Fks tSls fdlh ikjn’khZ dkap esa ls ns[k jgs gkasA Hk`xq lafgrk dks Hkkjrh; T;ksfr"k dk vkfn xzaFk ekuk tkrk gSA T;ksfr"k esa #fp j[kus okys lHkh yksx bl xzaFk dks vikj J)k dh n`f"V ls ns[krs gSAa la{ksi esa Hk`xq lafgrk dks T;ksfrf"k;ksas dk èkeZ&xzFa k dgk tk ldrk gSA blds foijhr ,sls yksxksa dh Hkh deh ugha gS tks Hk`xq lafgrk rks nwj Hk`xq uke ds fdlh O;fDr ds vfLrRo rd dks Lohdkj djuk ugha pkgrsA mudk ekuuk gS fd rFkkdfFkr Hk`xq lafgrk vaèk fo’oklh turk dks Bxus ds fy, ywVus [klksVus dh dyk esa n{k T;ksfrf"k;ksa ds ,d lewg }kjk ,d lqfu;ksftr "kM~;a= ds rgr x<+k gqvk ,d diksy dfYir rjhdk gSA blds Qy ls u dsoy rRdkyhu T;ksfrf"k;kas us [kk;k dek;k vfirq vkt rd bl xzaFk ds ekè;e ls mudh larfr;ka Hkh lq[kh gaSA Hk`xq lafgrk dh jpuk ls ,d ikSjkf.kd vk[;ku tqM+k gqvk gS ftldh dFkk iqjk.kksa esa dqN bl izdkj ls mfYyf[kr gSA nsorkvksa esa ,d ckj Hkh"k.k fookn 'kq: gqvk fd czãk] fo".kq vkSj nsokfèknso egknso bu rhuksa esa dkSu Js"B gSAa bl ckr dk QSlyk djuk Hkh dksbZ lgt dke ugha FkkA varr% bUnzkfn lHkh nsorkx.k egf"kZ Hk`xq ds ikl x,A ijarq egf"kZ Hk`xq ds lkeus Hkh ,d leL;k FkhA mUgksaus dgk& ßbl fo"k; ij fdlh Hkh izdkj dk er mfpr ugha gSA vr% gs nsox.k ! eSa Lo;a bl fo"k; ij euu djds ns[kwx a k vkSj rc ;fn fdlh fu"d"kZ ij igqapk rks eSa vkidks buesa ls fdlh Hkh ,d dh Js"Brk dk ifjp; nwaxkAÞ egf"kZ Hk`xq us ijefirk czãk vkSj Hkxoku f’ko dks vklkuh ls Øksèk fnyk fn;kA fQj og Hkxoku ikyugkj Jh gfj fo".kq dh ijh{kk ysus x,A mUgksua s ogka igqp a dj ns[kk fd og 'ks"kukx ij funzkeXu Fks vkSj ekrk y{eh muds ikao nck jgh FkhaA dqN nsj [kM+s jgus ds ckn Hk`xq dks ,d rjdhc lw>hA

mUgkaus s lksrs gq, Hkxoku fo".kq ds lhus ij dl dj ,d ykr ekjhA Hkxoku fo".kq dh vka[k [kqyh vkSj og gM+cM+k dj mB cSBAs fQj fcuk Øq) gq, cksy& s ßgs egf"kZ Hk`x!q esjh Nkrh rks otz dh Hkkafr dBksj gSA dgha vkids iSj esa pksV rks ugha vkbZAÞ bl ij Hk`xq us dgk& ßgs Hkxoku Jh gfj fo".kq! f=ewfrZ esa vki loZJ"s B gSAa Þ Hk`xq ds ikn izgkj dks Hkxoku Jh gfj fo".kq rks galrs gq, >sy x, ijarq ekrk y{eh th ls vius ifr dk ;g vieku lgu u gqvkA {kqCèk gksdj ekrk y{eh us Hk`xq dks 'kki fn;k&ß,s ?keaMh czkã.k! Hkfo"; esa lHkh czkã.k le`f) ls oafpr gh jgsx a ]s Lo;a rqe HkhAÞ egf"kZ Hk`xq ml le; rd viuk xzFa k ßT;ksfr"k&lafgrkÞ iw.kZ dj pqds FksA muesa tks x.kuk,a Fkha mudk Qy vkus okys gtkjksa o"kks± rd ds fy, fuf’pr fd;k tk pqdk FkkA egf"kZ Hk`xq us ekrk y{eh ls dgk& ßesjk gkFk ftl ?kj ij Hkh gksxk] ogka y{eh dh o"kkZ gksxh vkSj fLFkj y{eh dk okl gksxkAÞ egf"kZ Hk`xq ds bl dFku ij ekrk y{eh vkSj Hkh Øq) gks xb± vkSj cksyha& ßrks lquks! ftl T;ksfr"k lafgrk xzFa k ij rqEgsa bruk vfHkeku gS] mldk Qy dHkh lgh vkSj iw.kZ ugha vk,xkAÞ bl ij {kqCèk o Øq) gksdj egf"kZ Hk`xq ekrk y{eh dks 'kki nsus gh okys Fks fd Hkxoku Jh gfj fo".kq us dgk& ßgs egf"kZ! vki nq[kh vkSj ijs’kku u gka]s eSa vkidks fnO; n`f"V nsrk gwAa vki iqu% ,d lafgrk xzFa k fy[ks]a esjk ojnku gS fd mldk Qy dHkh fu"Qy ugha gksxkA ekuk tkrk gS fd Jh gfj fo".kq ds ojnku ds QyLo:Ik Hk`xq lafgrk dh jpuk gqbAZ egf"kZ ijk’kj ds 700 bZ- esa fyf[kr xzFa k c`gRikjk’kjgksjk’kkL= esa ,d 'yksd esa T;ksfr"k 'kkL= ds vkfn izorZdksa ds ukekas dk mYys[k gSA buesa ,d uke egf"kZ Hk`xq dk Hkh gSA blls Li"V gks tkrk gS fd Hk`xq uked ,d ÁdkaM T;ksfr"kh gq, gSAa bl rjg Hk`xq ,sls Hkfo";oDrk vkSj f=dkyK Fks ftudh fdlh ls Hkh rqyuk ugha dh tk ldrh gSA muds }kjk fojfpr Hk`xq lafgrk ,d vlkèkkj.k xzFa k gS vkSj blesa fofp= 'kCnkoyh dk bruk O;kid iz;ksx gS fd cqf) pdjk tkrh gSA [kkl ckr ;g gS fd lalkj ds ftrus Hkh T;ksfr"kh gq, gSa os orZeku vkSj Hkfo"; ds xHkZ esa tkdj crkrs gSa ijarq Hk`xq lafgrk f=dky vFkkZr~ Hkwr] Hkfo"; vkSj orZeku rhuksa dk

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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leh{kk leku :Ik ls izkekf.kd C;ksjk nsrh gSA Hk`xq lafgrk egf"kZ Hk`xq vkSj muds iq= 'kqØkpk;Z ds chp laiUu gq, okrkZyki ds :Ik esa ,d nqyHZ k xzFa k gSA mldh Hkk"kk ’kSyh xhrk esa Hkxoku JhÑ".k vkSj vtquZ ds eè; gq, laokn tSlh gSA gj ckj vkpk;Z 'kqØ ,d gh loky iwNrs gS& a ßon~ ukFk n;kflaèkks tUeyXu’kqHkk’kqHke~ A ;su foKkuek=s.k f=dkyKks Hkfo";fr AA Hk`xq lafgrk esa n`’ksr 'kCn cgqr ckj vk;k gS vkSj laLÑr ds bl 'kCn dk vFkZ ;k iz;ksx ns[kus] fn[kkbZ nsus vkSj nf’kZr gksus ds lanHkZ esa fd;k tkrk gSA blls yxrk gS fd egf"kZ Hk`xq dks Òwr vkSj Òfo"; Li"V fn[kkbZ nsrk FkkA blesa iwoZtUe dk fooj.k Hkh gSA ,d txg ij vkpk;Z 'kqØ egf"kZ Hk`xq ls iwNrs gSa& ßiwoZtUeÑra ikia dhn`d~pSo rikscy A rn~ onL; n;kflaèkks ;su Hkw;f=dkyK% AA vfèkdka’k LFkyksa ij iwot Z Ue] orZeku tUe rFkk vkus okys tUe dk gky Hkh fn;k x;k gSA dqN ekeyksa esa ;gka rd dgk x;k gS fd dksbZ O;fä Hk`xq lafgrk dc] dgka] fdl iz;kstu ls fo’okl ;k vfo’okl ds lkFk lqux s kA iRuh dh dqM a yh ds fcuk gh flQZ ifr dh dqM a yh ds vkèkkj ij iRuh ds ckjs esa O;kid foospu o mlds lgh gksus dh iqf"V vusd fo}kuksa us dh gSA Hk`xq lafgrk esa x.kukvksa dk mYys[k djrs le; o"kZ] efgus vkSj fnu dk Hkh ftØ vkrk gSA dqN dqM a fy;ksa esa iz’udky ds vkèkkj Òh ij x.kuk,a gaAS dgha&dgha iz’udrkZ

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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ds tUe LFkku] fuokl LFkku] firk rFkk muds ukeksa ds igys v{kjksa dk Hkh fooj.k feyrk gSA vkèkqfud ;qx ds dbZ ,sls lanHkZ bl xzFa k esa gaS ftu ij dqN Òh crkuk vke rkSj ij vlaÒo gksrk gSA mnkgj.k ds fy, foèkk;d] tudY;k.k] lfpoky;] U;k;kèkh’k] LFkkukarj.k] chek] gokbZ tgkt] vkWia js’ku] ,Dljs rFkk vU; fpfdRldh; ;a=] baVjO;w] dqyifr] dkWea lZ] esVy fMVsDVj] daiuh] eftLVªVs ] ftykfèkdkjh] vk;qDr] osru] is'a ku] ân;k?kkr] bathfu;fjax] eksVj] nqifg;k okgu] odhy] QkbuSl a daiuh vkfn ls lacfa èkr reke dqM a fy;ka Hk`xq lafgrk esa Hkjh iM+h gSAa dqN yksx Hk`xq lafgrk dks 500 ;k 600 i`"Bksa dh iqLrd le>rs gSAa mudh Hkzkfa r dks nwj djus ds fy, ,d 'yksd izLrqr gS& ßfir`O;’p lq[ka iw.kZ ukxf=a’kr’kr dos%A lE;d~ czwfe Qya r= fir`O;’p egrje~ AA ;g vuqeku yxkuk vlaÒo gS fd Hk`xq lafgrk fdrus i`"Bksa dh gS vkSj bldk vkdkj D;k gSA ;g nqyZHk xzaFk gtkjksa o"kZ igys Hk`xq _f"k }kjk Hkksti= ij fy[kk x;k FkkA izkphu vueksy xzaFkksa dks ukyank fo’ofo|ky; esa tyk fn;k x;k FkkA tks 'ks"k cpk og fgeky; ij fl)kJe Lokeh lfPpnkuan th ds ikl ekStnw gSA ;g LFkku cnzhukFk èkke ls vkxs vydkiqjh vkSj lrksiaFk rhFkZ ds chp gSA nqyHZ k gLrfyf[kr izkphu xzFa kksa esa Hk`xq lafgrk] ’ka[k lafgrk] lqJrq lafgrk] pjd lafgrk] jko.k lafgrk vkfn vusd xzFa k xqQkvksa esa lqjf{kr gSa ftuesa Hk`xq lafgrk bruh fo'kky gS fd mls mBkuk Hkh dfBu gSA q

4/19/2011, 4:56 AM

fopkj xks"Bh leh{kk

thou j{kd egke`R;qat; ea= MkW- lat; cqf)jktk

usd lw{e vkSj jgL;e; ijarq mi;ksxh 'kCn [kaMksa vkSj v{kjksa ds lewg dks ^êa=** dgrs gSaA oSKkfud Lohdkj djrs gSa fd dqN [kkl 'kCnksa ;k ea=ksa ds mPpkj.k ls èofu rjaxas iSnk gksrh gSa vkSj bu èofu;ksa ;k ukn ls ,d fo’ks"k izdkj dh ldkjkRed ÅtkZ izdV gksrh gS tks euq"; ds efLr"d dks rFkk okrkoj.k dks izHkkfor djrh gSA ,slk gh ,d thou j{kd ea= gS & egke`R;qat; ea=A ;g ea=] tks _Xosn o ;tqoZns esa Hkh fyf[kr gS] Hkxoku f’ko vFkkZr e`R;qat; dks leÆir gSA ß¬ «;acde ;tkegs lqxfUèka iqf"VoèkZue~ mokZ#dfeo caèkukUe`R;kseZq{kh; eke`rkr~** blds vfrfjDr ;g ea= vU; nks ukeksa ls Hkh tkuk tkrk gS & 1- ^#nz ea=* tks fd Hkxoku f’ko dk jkSnz :i gS2- ^«;acde~ ea=* tks Hkxoku f’ko dh rhljh vka[k ls lacfa èkr gSA ;g e`R;q ij fot; ikus okyk ea= gSA blesa 13 izeq[k ^’kCn*] 8 izeq[k ôkD;*] 14 izeq[k în* vkSj 4 ^pj.k* gSaA ea= dk ewy vFkZ % leLr lalkj ds ikyugkj] rhu us=ksa okys f’ko] tks izR;sd 'okl esa thou 'kfDr dk lapkj djrs gSa] dh ge vkjkèkuk djrs gSaA fo’o esa lqjfHk QSykus okys] e`R;q ls ijs Hkxoku f’ko ls gekjh izkFkZuk gS fd os gesa e`R;q ds caèkuksa ls eqDr dj nsa rkfd gesa eks{k dh izkfIr gks lds tSls ddM+h dk ikSèkk vius Qy dks idus rd yrk ds caèku esa ckaèks j[krk gS vkSj id tkus ij eqDr dj nsrk gSA fofHkUu uke o Lo:i % 52 o.kZ o 6 iz.ko ¼¬½ ;qDr ea= dks ê`r&lathouh ea=* dgk tkrk gS D;ksafd ;g e`r O;fDr dks îquthZou* nsus dh izfØ;k esa dke vkrk gSA nkuoksa ds xq# 'kqØkpk;Z us blh ea= dks fl) fd;k FkkA ;g ea= gh vfèkd izpfyr gSA ¬ gkSa twa l%] ¬ HkwHkqZo% Lo%] ¬ «;acde~ ;tkegs lqxfUèka iqf"VoèkZue~ mokZ#dfeo caèkukUe`R;kseZq{kh; eke`rkr~ ¬ Lo% Hkqo% Hkw%] ¬ l% twa gkSa ¬ Û 48 o.kZ o 8 iz.ko ;qDr ea= ê`R;qat; ea=* dgykrk gS& ¬ Hkw% ¬ Hkqo% ¬ Lo% ¬ «;acde~ ;tkegs lqxfUèka iqf"VoèkZue~ mokZ#dfeo caèkukUe`R;kseqZ{kh; eke`rkr~ ¬ Lo% ¬ Hkqo% ¬ Hkw% ¬ Û 62 o.kZ o 14 iz.ko ;qDr ea= êgke`R;qt a ; ea=* dgykrk gS& a ^^¬ gkSa ¬ twa ¬ l%] ¬ Hkw ¬ Hkqo% ¬ Lo%] ¬ «;acde~ ;tkegs lqxafèka iqf"VoèkZue~ mokZ#dfeo

caèkukUe`R;kseqZ{kh; eke`rkr~ ¬ Lo% ¬ Hkqo% ¬ Hkw% ¬ l% ¬ twa ¬ gkSa ¬** 13 'kCnksa ds vFkZ % 1- ¬ % loZ’kfDreku izHkq 2- «;acde~ % rhu us=ksa okys] lRo] jt o re rhuksa xq.kksa ds egs’oj Hkxoku f’koA 3- ;tkegs % ge ;tu] vkjkèkuk] izkFkZuk] lEeku djrs gSa 4- lqxfUèke % thou esa lqjfHk QSykus okys 5- iqf"V % iw.kZ o le`) thou 'kfDr nkrk 6- oèkZue % ikyugkj] thouiks"kd] 'kfDrlaiUu 7- ÅokZ#de % ddM+h dk ikSèkk] thou ds caèku 8- bo % tSls 9- caèkuku % caèku] jksxk;qDr vkd"kZ.k 10- e`R;ksj % e`R;q ls 11- eq{kh; % eqfDr nsa] vktkn djsa 12- ek % ugha 13- ve`rkr~ % eks{k 8 okD;ksa ds pØkèkkfjr vFkZ % 1- «;acde~ % Hkwr 'kfDr] Hkos’k] ewykèkkj pØ esa fLFkr 2- ;tkegs % ’kokZ.kh 'kfDr] los’Z k] Lokfèk"Bku pØ esa fLFkr 3- lqxfUèke % fo:ik 'kfDr] #nzs’k] ef.kiqj pØ esa fLFkr 4- iqf"VoèkZue % oa’koÆèkuh 'kfDr] iq#"kojns’k] vukgr pØ esa fLFkr 5- mokZ#dfeo % mxzk 'kfDr] mxzs’k] fo’kq) pØ esa fLFkr 6- caèkuku % ekuorh 'kfDr] egknso’s k] vkKk pØ esa fLFkr 7- e`R;kse{Zq kh; % Hknzdkyh 'kfDr] Hkhes’k] lglzny pØ esa fLFkr 8- eke`rkr~ % bZ’kkuh 'kfDr] bZ’kkus’k] lglzny pØ esa fLFkr 14 inksa ds vFkZ % 1- «;acde~ % =SyksD; 'kfDr] f=iqjk ujs’k] flj esa fLFkr 2- ;tk % lqxaèkk 'kfDr] ;Korh’k] yykV esa fLFkr 3- egs % ek;k 'kfDr] egRros’k] dkuksa esa fLFkr 4- lqxfUèke % lqxafèk 'kfDr] lqxaèkh’k] ukfldk esa fLFkr 5- iqf"V % iqjanjh 'kfDr] iq#"ks’k] eq[k esa fLFkr 6- oèkZue % oa’kdjh 'kfDr] ojs’k] daB esa fLFkr 7- mokZ % ÅèosZ’k 'kfDr] mekirh’k] ân; esa fLFkr 8- #d % #Deorh 'kfDr] :iorh’k] dfV esa fLFkr 9- feo % fe=kfnR; 'kfDr] ukfHk esa fLFkr 10- cUèkuku % ccZjh 'kfDr] ckypanzekSyh’k] xqá esa fLFkr 11- e`R;ks % ea=orh 'kfDr] ea=s’k] Å#}; esa fLFkr 12- eq{kh; % eqfDrdjh 'kfDr] eqfDrdjh’k] tkuq}; esa fLFkr 13- ek % egk’kfDr] egkdkys’k] ta?kk}; esa fLFkr 14- ve`rkr % ve`rorh 'kfDr] ve`rs’k] iknry esa fLFkr 4 pj.kksa ds vFkZ % 1- «;acde~ ;tkegs % vfEcdk 'kfDr lfgr «;acds’k] iwoZ fn’kk esa izokfgr 'kfDr esa fLFkr

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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4/19/2011, 4:56 AM

leh{kk 2- lqxfUèke iqf"VoèkZue % okek 'kfDr lfgr e`R;qat;s’k] nf{k.k fn’kk esa izokfgr 'kfDr esa fLFkr 3- mokZ#dfeo caèkuku % Hkhek 'kfDr lfgr egknsos’k] if’pe fn’kk esa izokfgr 'kfDr esa fLFkr 4- e`R;kseqZ{kh; eke`rkr~ % nzkSinh 'kfDr lfgr lathouh’k] mÙkj fn’kk esa izokfgr 'kfDr esa fLFkr ea= ykHk % izR;sd O;fDr vius tUe fnol ij lok yk[k ea=ksa dk ti djs] gou djs] vfHkeaf=r fd;k gqvk ty fi,] xjhcks]a chekjksa o lkèkqvksa dks [kkuk f[kyk, rks ;g ea= yach vk;q] LokLF;] vk;q] 'kkafr o le`f) nsus esa l{ke gSA

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1- ;g ea= LoLFk thou iznku djrk gSA 2- vdky e`R;q ls j{kk djrk gSA 3- vfXu ty okgukfn ls gksus okyh nqèkZVukvksa ls cpko djrk gSA 4- liZ ,oa fcPNw ds dkVus ij Hkh viuk izHkko j[krk gSA 5- dfBu ,oa vlkè; jksxksa ij Hkh fot; izkIr djrk gSA 6- gj rjg dh chekjh dks Hkxkus dk 'kL= gSA 7- Hkxoku f’ko dk eks{k ea= gksus ds dkj.k nh?kZ vk;q nsrk gSA 8- 'kkafr] ,s’o;Z] iqf"V] rqf"V¼larqf"V½ vkSj eks{k nsrk gSA 9- dqaMyh esa ukM+h nks"k ls eqfDr nsrk gSA 10- jk"Vª ij foifÙk ls j{kk djrk gSA q

4/19/2011, 4:56 AM

fopkj xks"Bh leh{kk

u{k= o`{k dfiy 'kekZ

Hkk

jrh; laLÑfr esa o`{kksa vkSj u{k=ksa dks ekuo thou dk vfHkUu vax ekuk x;k gSA 'kkL=ksa ds vuqlkj izR;sd u{k= dk o`{k Hkh fuf'pr gSA iqjk.kksa ds vuqlkj 27 u{k= èkjrh ij 27 o`{kksa ds :i esa mRiUu gq, gSAa bu o`{kksa esa mu u{k=ksa dk nSoh va'k fo|eku jgrk gSA bu o`{kksa dh lsok ;k iwtk djus ls mu u{k=ksa dh lsok ;k iwtk gks tkrh gSA blfy, bUgha o`{kksa dks u{k=ksa ds o`{k dgk tkrk gSA T;ksfr"k ds vuqlkj O;fDr ds tUe ds le; panzek ftl u{k= dh lhèk esa jgrk gS ml u{k= dk ml O;fDr ds eu ij LFkk;h izHkko iM+ tkrk gS] tks thoui;±r cuk jgrk gSA ;g u{k= ml O;fDr dk tUe u{k= dgykrk gSA 'kkL=ksa ds vuqlkj] vius tUe&u{k= o`{k dk ikyu iks"k.k vkSj j{kk djus ls gj izdkj dk dY;k.k rFkk mUgsa {kfr igqapkus ls gj izdkj dh gkfu gksrh gSA izkphu Hkkjr esa oS| jksxh dks mlds tUe u{k= ds o`{k ls cuh vkS"kfèk ugha nsrs FksA T;ksfr"kh Hkh xzgksa ds [kjkc gksus ij tUe u{k= o`{k dh iwtk djus dh laLrqfr djrs FksA u{k= o`{kksa dk T;ksfr"kh; egRo % ftl u{k= esa 'kfu fo|eku gks] ml le; ml u{k= lacèa kh o`{k dk ;Ruiwod Z iwtu djuk pkfg,A lq[k 'kkafr ds fy, vius&vius u{k= o`{k dh iwtk djuh pkfg,A vk;qosZfnd egRo % euq"; dks vius tUe u{k= o`{k dk iz;ksx viuh vkS"kfèk ds fy, ugha djuk pkfg,] ;g gkfudkjd gksrk gSA oèkZu vkSj ikyu djus ls u{k= o`{k O;fDr dks iwT; rFkk nh?kkZ;q cukrs gSaA tks enkaèk yksx vius tUe u{k= ds o`{kksa dk vkS"kfèk vkfn ds :i esa mi;ksx djrs gSa mudh vk;q] èku] L=h] iq= rc u"V gks tkrs gSaA blds foijhr vius tUe u{k= o`{kksa dks ikyus rFkk c<+kus ls vk;q vkfn dh o`f) gksrh gSA rkaf=d egRo % fofHkUu rkaf=d iz;kstuksa tSls& ekj.k] eksgu] mPpkVu] j{kkdeZ vkfn esa tUe u{k= o`{kksa dk mi;ksx gksrk gS ftudk o.kZu rkaf=d xzFa kksa ¼'kkjnk fryd] fo|k.kZo] ea=egk.kZo½ esa ckj&ckj vk;k gSA iwtu vuq"Bku esa egRo % fdlh Hkh iwtu vuq"Bku esa iapiYyo dh vko';drk iM+rh gSA ewy 'kkafr esa 27 u{k=ksa ds o`{kksa ds iÙkksa dh vko';drk gksrh gSA

'kkjnk fryd ds vuqlkj u{k=ksa ds o`{k & dkjLdjks·Fkèkk=h L;knqnqEcjr:% iqu%A tEcwjofnj Ñ".kk[;kS oa'k fiIiy laKdkSAA ukxjksfg.kukekukS iyk'kIy{klaKdkSA vEc"BfoYok.kqZuk[;k fod³dregh:gk%AA odqy% ljy% ltksZ oatqy% uilkdZdkSA 'kehdnEcfuEckHkzeèkwdk fj{k'kkfjou%AA vFkkZr dkjLdj ¼dqfpyk½ èkk=h ¼vkaoyk½ mnqEcj ¼xwyj½ tEcw ¼tkequ½ [kfnj ¼[kSj½ Ñ".k ¼'kh'ke½ oa'k ¼ckal½ fiIiy ¼ihiy½ ukx ¼ukxdslj½ jksfg.k ¼oV½ iyk'k] Iy[k ¼ikdM+½ vEc"B ¼jhBk½ fcYo] vtquZ ] fodadr ¼daVkjh½ odqy ¼ekSyJh½ ljy ¼phM+½ ltZ ¼lky½ oatqy ¼lSfyDl] tyosrl½ iul ¼dVgy½ vdZ ¼enkj½ 'keh] dnac] vkez] fuEc] egqvkA ;LRosrs"kkekRetUe{kZek.kka er;Z% dq;kZnHks"ktknhuenkUèk%A rL;k;q";a Jh dyxa p iq=ksu';R;s"kka o)Zrs o)ZukèkSAA ¼jktfu?k.Vq½ vFkkZr tks enkUèk O;fDr vius tUe u{k= okys o`{kksa dh vkS"kfèk vkfn dk mi;ksx djrs gSa] mudh vk;q] Jh] L=h rFkk iq= u"V gks tkrs gSaA vius tUe u{k= ds o`{kksa dks c<+kus vkSj ikyu djus ls vk;q vkfn dh o`f) gksrh gSA Øe u{k= nsork o`{kksa ds uke 1- vf'ouh vf'ouh dqfpyk 2- Hkj.kh ;e vkaoyk 3- ÑfÙkdk vfXu xwyj 4- jksfg.kh czã tkequ 5- e`xf'kjk lkse [kSj 6- vknzkZ #nz 'kh'ke 7- iquoZlq vfnfr ckal 8- iq"; xq# ihiy 9- vk'ys"kk liZ ukxdslj 10- e?kk firj cjxn 11- iw- QkYxquh Hkx <kd 12- m- QkYxquh v;Zek ikdM+ 13- gLr lfork jhBk 14- fp=k Ro"Vk csy 15- Lokfr ok;q vtquZ 16- fo'kk[kk bUnzkfXu fodadr 17- vuqjkèkk fe= ekSyJh 18- T;s"Bk bUnz phM+ 19- ewy fu_fr lky 20- iwokZ"kk<+k vi ¼ty½ tyosrl 21- mÙkjk"kk<+k fo'osnso dVgy 22- Jo.k fo".kq enkj 23- èkfu"Bk olq 'keh 24- 'krfHk"kk o#.k dnac 25- iw- Hkknzin vtSdin vke 26- m- Hkknzin vfgcqZèU; uhe 27- jsorh iw"kk egqvk q

AIFAS Research Journal of Astrology l Jan.-Mar. 2008

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NAKSHATRA 2008 Hall Nos.- 7 F, G, H, Pragati Maidan | 2 - 10 FEBRUARY, 2008 Be a part of a unique confluence of the best traditions of Astrology, Vastu, Reiki, Yoga and Ayurveda for promoting general wellbeing while ensuring healthy returns for your business and profession.

PARTICIPATION FEE: • Minimum booking 9 sq. mtrs. for display under Shell Scheme @ Rs. 3000/- per sq.mtr. + 12.36 per cent Service tax • 9 sq. mtrs. -for consultancy @ Rs. 1200 per sq. mtr. + 12.36 per cent Service tax • For foreign participants US$ 75 per sq. mtr. + 12.36% Service tax (Minimum booking 9 sq. mtrs.) • Bare space rentals @ Rs. 2600/- per sq. mtr. + 12.36% Service tax • For foreign participants US$ 65 per sq.mtr. + 12.36 per cent Service tax (Minimum booking 36 sq. mtrs.) • 5% early bird discount will be given to participants who will deposit full payment before 5th January, 2008

Organisers:

INDIA TRADE PROMOTION ORGANISATION, Pragati Maidan, New Delhi Tel: 91-11-23371815, Telefax: 91-11-23371869 E-mail: ni@itpo-online.com/ida@itpo-online.com Website: www.nakshatrathefair.com Co-organiser:

FUTURE POINT, H-1/A,Hauz Khas, New Delhi - 110016 Tel: 91-11-26569200-01, 26529992, 9350508001 (Ms. Abha Bansal) E-mail: mail@futurepointindia.com AK&I/5001/2007-08