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All India Federation of Astrologers Society
A ReseaRch JouRnal A of astRology
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Ms. Nitu Rani Dist. Secretary
Sh. Darpreet Singh Dist. Secretary
Sh. Vijay Kumar Singla Dist. Secretary
Pt. Surya Mohan Shastri Dist. Secretary
Punjab - Hoshiarpur
Sh. Sannjiv Kumar Sharma Dist. Chairman
Ms. Nisha Vashisht Dist. Secretary
Ach. Dr. Shiv Sharma Dist. Secretary
Punjab - Firozepur
Sh. Dharmender Bansal Dist. Chairman
Sh.Navdeep Kr Sethi Dist. Secretary
Punjab - Patiala/Fatehgarh Sahib/Nabha
Mr. Sunil Sharma Dist. Director
Ms. Paramjit Kaur Dist. Secretary
Sh. Sandeep Dhiman Dist. Secretary
Sh. Jyoti Garg Dist. Secretary
Mr. Neeraj Kumar Bansal Dist. Secretary
Punjab - Abohar
Sh. Ankur Nagori Dist. Chairman
Sh. Hatinder K. Sharma Dist. Director
Punjab - Barnala
Ms. Anubala Agarwal Dist. Chairman
Punjab - Khanna
Sh. Ashok Kumar Dist. Chairman
Sh. Vikas Kumar Dist. Secretary
Punjab - Phagwara
Sh. Chandan Pandit Dist. Director
Sh. Virender Kumar Gogna Dist. Director
Dr. Amarjeet Gogna Dist. Secretary
Punjab - Sangroor
Sh. Bhushan Sharma Dist. Secretary
Mr. Raj Kumar Nagpal Dist. Secretary
Punjab - Roop Nagar
Dr. Archana Dist. Exe. Director Rajasthan
Sh. Prakash Nath Shastri Dist. Chairman
Astro Hemant Spiritual Foundation Dist. Director
Sh. Vimal Pareek Dist. Director
Ms. Madhu Verma Dist. Director
Mr. Bhanwar Lal Gaur Dist. Director
Dr. Prateek Srivastava Dist. Director
Sh. Sandeep Bhargav Dist. Secretary
Pt. Jagdish Garg Dist. Secretary
Sh. Manoj G Trivedi Dist. Secretary
Sh. Dara Singh Sihag Dist. Secretary
Sh. Shrikrishan Chandra Sharma Dist. Secretary
Dr. Krishan Lal Upadhyay Dist. Secretary
Ms. Praveena Pathak Dist. Secretary
Sh. Rajeev Dewan Dist. Secretary
Sh. Pratap Ram Babulal Purohit Dist. Secretary
Sh. Hement Kumar Sharma Dist. Secretary
Sh. Vinay Soral Dist. Secretary
Ms. Lalita Arora Dist. Secretary
Astro Amit Sharma Dist. Secretary
Ms. Shashi Sharma Dist. Secretary
Sh. Sanjay Sharma Dist. Secretary
Ms. Monika Nahata Dist. Secretary
Sh. Rishiraj Sharma Dist. Secretary
Pt. Uma Shankar Dist. Secretary
Sh. Ramesh Shastri Dist. Secretary
Pt. Kapil Sharma Dist. Secretary
Jyotishacharya Pt. Manoj Shastri Dist. Secretary
Ms. Anju Dhadeech Dist. Secretary
Dr. Vishnu Dutt Chaubey Dist. Secretary
Dr. Jyoti Sharma Dist. Secretary
Ach. Babu Lal Saini Dist. Secretary
Mr. Lokesh Mohan Tanwar Dist. Secretary
Acharya Rajendra Kumar Dist. Secretary Telengana - Hyderabad
Sh. P V Ramana Murthy Dist. Director
Mrs. B.D. Nirmala Dist. Director
Mr. Reju Prabhakaran Dist. Secretary Tamilnadu
Sh. Naman Kumar Dist. Director
Mr. Rajendra Singh Dist. Director
Mr. Nemi Chand Bansal Dist. Secretary
Uttar Pradesh
Uttar Pradesh - Modinagar
Sh. Rampal Kashyap Dist. Chairman
Ms. Sonika Jain Dist. Secretary
Sh. Mukesh Jain Dist. Secretary
Sh. Udyan Prasad Kansval Dist. Secretary
Ms. Hemlata Singh Dist. Secretary
Uttar Pradesh - Moradabad
Mr. Ravish Chaddha Dist. Secretary
Ach. Laxmi Chand Jain Shastri Dist. Secretary
Uttar Pradesh - Meerut
Pt. Magadutt Shastri Dist. Chairman
Mr. Suyash Kumar Dist. Director
Ms. Geeta Siddhi Dist. Secretary
Sh. Atul Kumar Shastri Dist. Secretary
Dr. Kajal Manglik Dist. Secretary
Er. Brij Bhushan Bhardwaj Dist. Secretary
Ms. Asha Tyagi Dist. Secretary
Sh. Vivekanand Dhoundiyal Dist. Secretary
Ms. Renu Dist. Secretary
Sh. Sandeep Kumar Singh Dist. Secretary
Ms. Ritu Krishna Dist. Secretary
Sh. Ankur Bhardwaj Dist. Secretary
Uttar Pradesh - Agra
Ms. Sanjoli Jaitley Dist. Director
Uttar Pradesh - Aligarh/Mathura
Ms. Mamta Singh Dist. Secretary
Sh. Anoop Raghav Dist. Secretary
Sh. Shyam Sundar Sharma Dist. Secretary
Uttar Pradesh - Bareilly
Sh. Rajeev Agarwal Dist. Chairman
Uttar Pradesh - Varanasi
Sh. Girish Kumar Mishra Dist. Secretary
Uttar Pradesh - Shamli
Sh. Sushil Chauhan Dist. Chairman
Uttar Pradesh - Kanpur
Sh. Vinoda Nand Dist. Secretary
Ms. Shruti Tiwari Dist. Secretary
Uttar Pradesh - Bulandshahar
Sh. Love Kush Bhardwaj Shastri Dist. Secretary
Uttar Pradesh - Lucknow
Ach. Vijay Verma Dist. Secretary
Mr. Ramesh Chandra Verma Dist. Secretary
Mr. Vaibhav Dist. Secretary
Mr. Rajiv Rastogi Dist. Secretary
Ms. Parvinder Kaur Dist. Secretary
Ms. Nita Singh Dist. Secretary
Uttar Pradesh - Gonda
Mr. Shiv Kumar Gupta Dist. Secretary
Uttar Pradesh - Gorakhpur/Kushinagar
Ach. Kanhaiya Lal Tiwari Dist. Director
Ach. Deepak Tripathi Dist. Secretary
Ach. Jagannath Pandey Dist. Secretary
Dr. S.N. Khatri Dist. Secretary
Uttar Pradesh - Ambedkar Nagar
Mr. Alok Kumar Upadhyay Dist. Secretary
Uttar Pradesh - Jhansi
Ms. Bhagyashree Gaur Dist. Secretary Uttarakhand
Uttarakhand - Rishikesh
Sh. Rudra Dist. Secretary
Uttarakhand - Rudrapur
Pt. Bhairav Sharma Dist. Commissioner
Sh. Daya Shankar Shrimali Dist. Secretary Uttarakhand - Roorkee
Mr. Harsh Sanghvi Dist. Director
Ms. Kalpana Dist. Secretary Uttarakhand - Haridwar
Sh. Om Prakash Agarwal Dist. Secretary
Mr. Anand Ballabh Joshi Dist. Secretary Uttarakhand - Pauri Garhwal
Mr. Rajesh Tripathi Dist. Secretary Uttarakhand - Dehradun
Acharya Nisha Kumar Dist. Secretary
Col. Sanjay Kumar Gupta Dist. Secretary West Bengal
Mr. Ramakrishna Sharma Dist. Director
Astro Debanwita Sen Dist. Director
Dr. Prakash Ranjan Sarkar Dist. Director
Mrs. Sohini Mukherjee Kundu Dist. Director
Sh. Pradeep Kumar Agarwal Dist. Secretary
Sh. Ramesh Chandra Maji Dist. Secretary
Sh. Ravi Jain Dist. Secretary
Sh. Bal Kishan Purohit Dist. Secretary
Sh. P. R. Halder Dist. Secretary
Mr. Subhash Kumar Dutta Dist. Secretary
Ms. Aritriya Banerjee Dist. Secretary
RESEARCH JOURNAL
All India Federation of Astrologers Society
Flagship Store : A-3, Ring Road, South Ex. Part-1, New Delhi - 110049, Ph : 40541020 (50 Line) Branch Office : B-237, Sector-26, Noida - 201301, UP, Ph : 40541020 E-mail : mail@aifas.com, Web : www.aifas.com
Iran
Tehran Chapter
Mr. Alireza Pourmahram
Add: No. 388, Entrance 2, Block-C2, Phase-1, Ekbatan Complex Buildings, Tehran (Iran), Post Code- 1395633185
Mob : 00989351176759, 00989127007378
Email : info@tantravidya.com, tantravidya@yahoo.com Web : http://www.tantravidya.com
nepal
Pokhra Chapter
Advocate Prof. Dr. Bal Ram Upadhyay Regmi Pokhra College of Astrology
Post Box No-207, Pokhra-2, Kaski, Nepal Mob : 9856020914 (Nepal) Mob : 7042780996 (India) email : jbweekly2055@gmail.com
South amerIca
Columbia Chapter
Mr. Pablo Contreras
Av Cra 9 # 106-06, Bogota Colombia +57-1-5202706, +57-3114892830
Bogota Chapter
Mr. Rama Raj
Maha Veda Academy CR 8 N 45-87, PISO 2, Bogota, Colombia +57-317-6644618 ramarajadas@gmail.com
Ecuador Chapter
Santiago Fonseca Avenida Paucarbamba 2-24, con calle
Manuel J. Calle Cuenca, Ecuador-010150
Ph.: (+593) 72810132 santifonseca@gmail.com
unIted KIngdom (u.K.)
U.K. Chapter
Mr. Suneel Kapoor
71 Church Road, Owlsmoor Sandhursi GU 47 OTP Berkshire
M : 0044-7427620675, 0044-7973024345
email : sksuneel2073@gmail.com
u.S.a
Orlando Chapter
All India Astrological Services #2070, Tiptree Circle Orlando, FL-32837 (USA)
Ph.:1-800-238-4295,407-857-4319
Fax - 407-857-9498
Web - www.hinduastrology.us
New York Chapter
Ms. Priti Bhatia, Preet Jyotish #30-08A, Broadway, Astoria New York-11106, USA
Ph.:1-646-415-2487
E-mail - pritiniti@gmail.com
andhra pradeSh
Rajahmundry Chapter
• Sh. P. S. Phani Sarma #4-211/2, Sri Shirdi Sai Nagar, Besides Coir Board, Dowlaiswaram, Dist-East Godawari-533125 (Andhra Pradesh)
Mob : 09440490999 phanimadhuri1971@gmail.com
aSSam
Guwahati Chapter
• Shri Abhijit Dhar
School of Indian Astrology
S B Market, 4th floor, Birkuchi Tinali
Guwahati -781026, Assam
Mob : 09435146262, 09864046652 Email:astrology_abhijeet@hotmail.com
Web.:www.darshan.net.in/abhijeet.html
Guwahati Chapter - M.N Road
• Ms. Chitra Karmakar
Geo Astrological Res. Centre & Academy R.G Complex, M.N Road, Parbagar, Guwahati-781001, Assam
Ph. : 0361-7135445/46/47/48
Mob : 08876546048, 9706072097 Email:geogemsindia@gmail.com
Gaya Chapter
BIhar
• Dr. Pramod Kumar Sinha
Astrological Point
Shanti Niketan, Maharani Road
Gaya - 823002 (Bihar)
Ph : 063 1-2225473, Mob : 09431223487, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com
Web.: www.astrologicalpointindia.com
Patna Chapter
• Dr. Pramod Kumar Sinha
Astrological Point, H.No.-3, A.N. Path, North S.K. Puri, Near H.P. Petrol Pump
Patna - 800013
Mob : 09835412470, 0983526086 pramod@astrologicalpointindia.com info@astrologicalpointindia.com
Web.: www.astrologicalpointindia.com
Bihar Sharif Chapter
• Sh. Ranjeet Kumar Sinha
New Astrological Point, Moh- Uddant puri, Garhpar East of Cambride School
Bihar Sharif, Dist- Nalanda-803101
Mob. - 7004777141, 9955565880
chhatISgarh
Bhilai Chapter
• Sh. Jayant Pandey Kaatyaayni Jyotish 10/B, Street N.P.A., Sector-5, Bhilai-490001, (C.G)
Ph:0788-2279918, Mob: 09329012021(Bhilai) 09833137666 (Mumbai)
Email: panditjayant1@yahoo.co.in
Web.: astrology24x7.com
RESEARCH JOURNAL
Raipur Chapter
• Dr. Seema Jindal
Institute of Vastu and Peaceful living 3-C Mallika Merlin Jayashri Vihar, Krishi Upaj Mandi Road, Pandri Tarai,Raipur, Chhatisgarh Mob : 9826879800
Email : seema.jindal78@gmail.com
chandIgarh trIcIty
Panchkula Chapter
• Er. K.L. Verma Institute of Cosmic Sciences 1221, Sector 21, Panchkula-134109, Mob : 09872641221
email : klverma21@gmail.com web : www.icspkl.com
delhI & ncr
South Ex. Chapter
• Smt. Abha Bansal Future Point
A-3, South Extn. Part-1, Ring Road, New Delhi -110049
Ph.:011-40541000, 40541004 mail@futurepointindia.com, mail@aifas.com
Web.: www.futurepointindia.com
Dwarka (Sector 8) Chapter Ach. Bhavna Bhatia Cosmic Future Point D-13 (4th Floor), Sector - 8, Bagdola, Dwarka, New Delhi-110077 Mob: 09811131939, 09811131642 astrourja@gmail.com, ankguru@gmail.com
Shahdara Chapter
• Sh. Harish Kumar Malik
Jai Guru Jyotish Sansthan 1/9533, Street No.-2, Partap Pura, West Rohtash Nagar, Shahdara, Delhi-32 Mob : 09871408417
Email: harishmalik76@gmail.com
Saraswati Vihar Chapter
• Sh. Sewaram Jaipuriya
Institute of Vastu and Joyful Living B-292, Saraswati Vihar, Delhi-110034
Ph:011-27030966/67, 65169566, 27020736 Mob: 9810100533, 9971688133
Email: ptgopal@yahoo.com Web:www.panditgopalsharma.com
Shastri Nagar Chapter
• Acharya Rajender Chawdhary
Jyotish Aradhna, Institute of Astrology & Vastu A-771, Shastri Nagar, Delhi-110052
Ph : 9810906914, 9818150352
Email: rajenderchawdhary@gmail.com
Dwarka (Sector 14) Chapter
• Ms. Sunita Upadhyay
MIG Flat No. 151, Pocket-B, Sector-14
Kautaliya Aptt., Dwarka, Delhi - 110075
Mob:09811677308 sunitasaikids@gmail.com
Preet Vihar Chapter
• Ramesh Kumar Sharma
Zodiac Astrology
Shop No. 12, DDA Market, Near Mother Dairy Booth, New Rajdhani Enclave, Preet Vihar, New Delhi - 110092
Ph. : 011-79649001 rksharmaastro60@yahoo.in zodiacastrology999@gmail.com
Uttam Nagar Chapter
• Ach. Praveen Kumar Soni
Worldwide Institute of Astrology & Vastu H.No.-9E, Ground Floor, Om Vihar Phase-1A, Behind Mata Roop Rani Maggo Hospital, Near Metro Piller No. 707, New Delhi-110059
M-9313531818, 9319255117
Tagore Garden Chapter
• Sh. Pradeep Malhotra
Lal Kitab Gurukulam
BA-357/1, Tagore Garden, New Delhi - 110027 Mob.- 9625594827
malhotra2012pradeep@gmail.com
Ghaziabad Chapter
• Sh. Sukhvinder Singh Saransh Jyotish
30/1, Lal Quarter, Lohia Nagar, Ghaziabad-201001(U.P.)
Mob : 09811067209
Email : saranshjyotish@gmail.com
Ghaziabad New Anand Vihar Chapter
• Sh. Harsh Vardhan Bhaskar
Devansh Jyotish
A-42, New Anand Vihar, Near Rakesh Marg Bhatia Factory, Ghaziabad M-9718142839, 9810790782 hbhaskar857@gmail.com
Chapters
Vaishali Chapter
• Sh. N. K. Gupta
Astro-Vastu Prabhodhini Kendra
Ansal Plaza Mall, UGSR-1G
Vaishali, Ghaziabad, UP Mob: 9810604604, 8447674201
Noida Chapter -I
• Dr. Tanvi Bansal
Future Point
B-237, Sector-26, Noida - 201301, UP Ph: 9911175551, 9910080002
Email:mail@futurepointindia.com
Noida (Sector 143) Chapter
• Mr. Nilesh Goswami
Neuro Astro Centre
P-014, Gulshan Ikebana, Sector-143, Noida Ph: 9818777476
Email:lifecoachnileshgoswami@gmail.com
Gurugram Chapter
• Mr. Ravinder Sharma
Dev Nakshatra
Citizen Hospital & De-addiction Centre
Sec-15, Jharsa Road, Near Vinayak Plaza, Gurugram-122003, Haryana Mob.: 8587847891, 9716363416 acharyaravinder001@gmail.com
gujarat
Surat Chapter
• Sh. H. B. Joshi
Bhaskara Bureau of Vedic Astrology 10/1774, Popawala Street
Soni Falia, Surat-395003
Ph:0261-2599066, M-09427474796
Email : hjoshiastrovastu@gmail.com
Bharuch Chapter
• Mr. Vijay Kumar Parimal Solanki
Hetvi Astro & Vastu Consultant
284, Shilpi Square , Opp., Nagori Dairy, Dahej bypass road, Bharuch-392001
Mob : 9925032690, web: www.hetviastro.com
Email : vijaysolanki2212@gmail.com
Vadodara Chapter
• Shri Shashikant K. Sharma
Vedic Vidhya Astrovastu Vision
Shop No. 5, Surdhara complex, near Shiv Parti Plot, Manjalpur, Vadodara-390011
Mob : 7972483072
Vedvidhyavastu@gmail.com
RESEARCH JOURNAL
goa
Goa Chapter
• Sh. Sudarshan V. Deshpande Shree Datta Krupa Astro. Res. Centre Plot No. 251, Amona, Ferry Road, Devlay, Candola, Goa-403107 Mob: 09764004315
Email: svd02@yahoo.co.in
haryana
Ambala Chapter
• Shri Rajesh Garg 1634/11, Mahavir Nagar, Ambala City-134003, Haryana Mob : 09416499840, 07696118000
Email: divinogroupofinstitutes@gmail.com
Email: divinogroupofinstitutes@yahoo.com
Bilaspur Chapter
• Sh. Prince Sharma
H.No.-58, Kapal Mochan Bilaspur - 135001, Haryana M- 9050913343, 9466541777
Kurukshetra Chapter
• Sh. Ashwani Gautam
Bye Pass Road, Professor Colony, Thanesar Kurukshetra-136118, Haryana Mob : 9034730625
Yamuna Nagar Chapter
• Pt. Gopal Raj Kaushal
Maa Durga Jyotish Shiksha Kendra Gali No. 5, Azad Nagar, Yamuna Nagar-135001, (Haryana) Mob : 09355009847
Email:jaibawalal@rediffmail.com
KarnataKa
Bangalore Chapter-I
• Sh. T. V. Laxminarsimhiah
Jyothir Mandiram, 39, 2nd Main, 2nd Stage, West Chord Road, Bangalore-560010 Ph: 080-23494724, Mob- 09481244050
Email: tvln.iah@gmail.com
maharaShtra
Mumbai Chapter
• Sh. Jayant Pandey
Kaatyaayni Jyotish
906, Kanchan Ganga Apt., Near Manish Market, J.P. Road, 4 Bunglow Andheri(W), Mumbai-53 09833137666 (Mumbai)
Email: panditjayant1@yahoo.co.in Web.: astrology24x7.com
Pune Chapter
• Sh. Prashant Manda Vastu & Fengsui Res. Centre C./o Suhas Parekh 20/17, Sakal Nagar, Baner Road, Aundh, Pune-411007, Maharashtra Mobile : 09823746626 prashant_manda@rediffmail.com www.vastumaharuishi.blogspot.com
Pune Sasane Nagar Chapter
Anmol Astro & Vastu Consultant
• Smt. Medha Shekhar Kulkarni Binawat Complex, Flat No-5, 2nd Floor
Kalepadal Road, Sasane Nagar
Pune - 411028, Maharashtra M- 9175186045, 9850110391 sandhisevapendra19@gmail.com
Nagpur Chapter
• Sh. Chetan Lalitbhav Malviya 97, Jasoda Kunj, Nivruti Nagar, Bharatwada Road, Behind Gujrati Colony, Nagpur-400035
Mob : 9371765254, 8793160670 email : malaviyachetan29@gmail.com
Karad (Pune) Chapter
• Jyotishacharya Purushottam Sunil Behere 344, Vaibhav Appartment, Somwar Peth Karad-415110 Maharashtra Mob.: 9511776361, 7020512548
Gmail:vaastuharmony12@gmail.com
madhya pradeSh
Damoh Chapter
• Jyotishacharya Rajjan Prasad Patel
Vaastu Harmony
Sidhi Vinayak Jyotish Kendra Shrivastava Colony, Near Vaishali Nagar
Damoh, M.P
Mob : 09300694736
Email:astro.rppatel@gmail.com
Indore Chapter-IV
• Ms. Vedica Srivastav Vedica Astrology Centre “Rigved” 10 Vaikunthdham Colony, Anand Bazar, Indore-452206
Mob. : 09827080111
Email: vedica.shrivastav@gmail.com Web.: www.shopastro.com
Chapters
Indore Chapter-V
• Mr. Devendra Singh Khushwaha
Shop No. 8, 1st Floor, Sterling Power, Near Apollow Tower, M.G. Road, Indore- 452020, M.P. Mob : 09826406476, 09993722250
Email:dev.astrology12@gmail.com web : www.devastro.com
orISSa
Bhubaneshwar Chapter
• Amitav Mohanty
Ground Floor, Plot No. - 456/2413, Shree Vihar, Po- Patia, PS-Chandrasekharpur, Bhubaneswar, Orissa-751031
Mob: 09937647373 amitavmohanty007@gmail.com mohantyamitav007@yahoo.com
punjaB
Amritsar Chapter
• Mr. Jishnu Gupta Amritsar Inst. of Ast. Sci. & Res. Centre C/o - Shri R.K. Gupta
SCF-18C, C Block Market, Ranjeet Avenue Nr. Eldo Rado Restaurant, Amritsar-143001 Ph.:0183-2502970, M-09815902970 rkguptaastrologer@gmail.com
Jalandhar Cant Chapter
• Col(Dr.) Ashok Kumar Sharma
The Vedant Lifestyle Alignment, Management & Research Institute Sco-01, Eagle Enclave, Khusropur, Jalandhar - 144024, Punjab M-08054451051
E-mail:ashok626santa@gmail.com
Ludhiana Chapter
Prof. Madan Mohan
Dr. Suresh Atray / Mr. Divyadeep Gaur 102, Pratap Colony, Model Gram, Ludhiana- 141002 Mo.: 9357440102, Ph.:01624-223356
Email: atraysachin13@gmail.com
Patiala Chapter
Sh. Sunil Sharma
Jhill Chownk, Sirhind Road, Patiala, Punjab
M-7888646989, 8699739368 suneelgoud@gmail.com
rajaSthan
Amer Chapter
• Pt. Sanjay Sharma 317, Badrinath Colony
Ward No. 1, Sagar Road, Amer-302028
Mob : 7791027500
RESEARCH JOURNAL
Bikaner Chapter
• Dr. Nand Kishore Purohit
“The Forecast House” Institute of Future Forecasting (India)
Near Ramdev Temple, Dammani Chowk
Bikaner (Raj.)-334001
Ph : 0151-3201198, 3206556 Mob : 09414230268, 09024468889
Jaipur Chapter
• Ach.Shiv Kumar Agrawal Astrology Study & Research Centre 36-A, Gangwal Park, Behind SMS Medical College, Jaipur-302004
Mob: 09414943101, Ph:0141-2608003 mail : pcpljpr@gmail.com, web : www.astrologyjaipur.com
Vidyadhar Nagar Chapter (Jaipur)
• Mr. Amit Kumar Wadwa Astrohemant Spiritual Foundation B-18, Behind SVM School, Metal Colony, Ambabari, AWHO Colony, Vidyadhar Nagar, Jaipur-302039 Mob: 9828472999, 9999063683 mail : info.astrohemant@gmail.com www.astrohemant.com
Kota Chapter
• Jyotish Achharya Pramila Gupta Kota Jyotish Anusandhan Kendra 349, Keshavpura-4, Kota (Raj.)-324005 Mob.: 9214316424
Email: pramilagupta066@gmail.com
Tonk Chapter
• Sh. Babulal Shastri
Manu Jyotish & Vastu Res. Centre Opp. Barwali Haweli, Subhash Bazar, Tonk- 304001 (Raj.) Ph: 01432-245358, M- 09413129502 manujyotishvastu@rediffmail.com
tamIlnadu
Chennai Chapter
• Sh. R. Karnan
Astroved Com Private Limited SP.-75, Sidco Industrial Estate, Ambattur, Chennai-600058
Mob : 044-43419898 support@astroved.com
uttar pradeSh
Agra Chapter
• Dr. Mahesh Parasar Jyotish Tantra Shiksha Prasar Samiti C/o Bhavishy Darshan, Shop No. 6, FF, Bhagwati Complex, Opp. Shah Talkies, M G Road, Agra -282002(U.P.) Phone : 0562-2525262, 2856666 Mob : 09719666777, 09719005262 Email: mail@bhabishydarshan.in pushpit_aayu1910@yahoo.co.in Web:www.bhabishydarshan.in
Aligarh Chapter
• Dr. Sarvottam Dixit
Future Point Computers Opp. Roadways Bus Stand Shah Kamal Road, Aligarh-202001(U.P.)
M-09837190538
Email: sdixit_dr@rediffmail.com
Bijnor Chapter
• Mr. Ashish Vashishtha of’k”B T;ksfr”k laLFkku
Moh - Sotiyan, Dist- Bijnor (UP) 246701 M-8218676294, 9058350007 vasishthaashish3@gmail.com
Gorakhpur Chapter
• Ms. Manjri Gupta lnxq# v}Sr T;ksfr”k o okLrq ijke’kZ dsUnz
Upadhay Complex, Shivaji Nagar, Bagaha Vir Baba Mandir Raod, Rustampur, Gorakhpur - 273016 Mob. : 9415287001 email : alma.global@yahoo.in
Etah Chapter
• Ms. Sangeeta Gupta 246, Bank Colony
Shringar Nagar, Etah- 207001, U.P. Mob: 9410878400
Kanpur Chapter
• Sh. Sharad Kumar Tripathi Mani Computers & Ast. Res. Centre 194/B/4, O Block, Kidwai Nagar, In front of Society Registrar Office Nr. Site No.1 Chauraha, Kanpur(U.P.)-208002 Mob : 09336101269, 09918101269
Email:mani_futurepoint@hotmail.com
Lucknow Chapter-I
• Shri Tara Chandra Khatri
Kalptaru Kaamdhenu Jyotish Karyalaya
B-7, Chaupatiyan Colony, Lucknow -236003 Ph:0522-3231789, M : 9415763207, 9305562012
Chapters
Meerut Baghpat Road Chapter
• Shri Sharad Agarwal
H.No. 46/58, Umesh Vihar
Madhuban Transport Co. wali Gali
T.P. Nagar, Meerut-250002
Ph : 0121-2402257, 4059727
M :9457129116
sharadmanglik@rediffmail.com
Meerut Jagriti Vihar Chapter
• Smt. Pinki
W/o- Sandeep Kumar Singh
C/o N.S. Tomar
209/9, Jagriti Vihar, Meerut
M- 8923385409
Modi Nagar Chapter
• Shri Brijbhushan Sharma
288A, Gali No. -4, Santtura, Govindpuri
Modi Nagar - 201204, U.P.
M- 9368433275
Prayagraj Chapter
• Gaurav Saksena
Jai Maa Kalyani
25/1, Tagore Town, Prayagraj -211002
M-8960000010
email: gsaksena@yahoo.com
Saharanpur Chapter
• Pt. Mukesh Sharma
Durgapuri Colony, Nehru Nagar, Near ITC, Saharnpur- 247001, U.P.
M-9520009000, 9837093634
web : www.neelkanthastro.com
email : neelkanthastroguruji@gmail.com
WeSt Bengal
Kolkata Chapter (West Bengal)
• Acharya Sanat Kumar Datta
Anuradha Future Point
P-52, Kalindi Housing Estate
Kolkata-700089 (W.B.)
Ph : 033-25226765, M-09830313995
Kolkata Chapter (West Bengal)
• Dr. Surendra Kapoor
Happy Zodiac Guru
Sagar Jyoti Apartment
RAA-37, Raghunathpur, VIP Road, Kolkata-59
Haapy House, 21, Camac Street, Kolkata-16
M- 9831229090/9830029090
Diabetes and Astrology
Diabetes is one of the most prevalent diseases nowadays. The prevalence of diabetes is increasing throughout the world. Today, 3 percent to 12 percent of people in the world either suffer from diabetes or are likely to suffer from diabetes. In America, this disease has become the eighth leading cause of death and third leading cause of blindness. According to a survey report of the World Health Organization published in newspapers, India will become the diabetic capital of the world by 2025.
In today's modern lifestyle, more mental and brain related work has to be done than physical work. Excessive brain activity creates excessive pressure on the brain, as a result of which many types of hormones are not released from various glands in our body. Deficiency of these hormones further gives rise to diabetes.
In medical language, we can understand it in this way that when the availability of insulin in the pancreas of the body decreases, the level of glucose in the blood increases. This condition is called diabetes. Insulin is a hormone produced by the pancreas. This is the hormone that controls the amount of sugar in our body. The increased level of glucose starts damaging various organs of the body. There are three types of diabetes:
1. Type 1 Diabetes – In type 1 diabetes, the body does not produce insulin. About 1 in 10 of all diabetes cases are type 1. In this diabetes, the digestive system kills the beta cells produced in the pancreas, due to which cells are not formed and insulin is not produced in the body. This type of diabetes occurs in people below 40 years of age. The largest number of patients of this type are teenagers. Type 1 diabetes can be cured by following a healthy eating lifestyle. For this, if adequate exercise is done and insulin is taken, the patient can live a normal life.
Sifnificator Planet – Venus
2. Type 2 diabetes - In type 2 diabetes, insulin is produced in the body but it is not sufficient for the body. Approximately 90% of all cases of diabetes worldwide are of this type. This diabetes is effective in middle age and beyond. In this diabetes, very few cells are produced. Type 2 patients should eat healthy as well as be physically active to control diabetes. Type 2 diabetes is usually a progressive disease over time, it gradually gets worse and the patient eventually has to stop taking tablets. This brings you into the situation of taking insulin.
Sifnificator Planet – Jupiter and Moon
3. Type 3 Diabetes – Gestational Diabetes – This diabetes affects women during pregnancy. Some women have high levels of glucose in their blood during pregnancy and their body is not able to transport glucose to all the cells, resulting in increased glucose levels. Gestational diabetes can be completely diagnosed. Patients with this disease can control their diabetes with exercise and diet.
Significator Planets – Venus and Moon
Astrological Causes of Diabetes
The three planets Moon, Jupiter and Venus play an important role in causing diabetes. The reason for the role of the Moon is that the Moon works to control the impulses in the body, due to which hormones flow from the endocrine glands. In case of high mental pressure, hormones are not produced completely. In such a situation, the remedies of Moon planet can prove useful in controlling this disease. In the horoscope, if the Moon is in a strong state in the Trikona houses (6, 8, 12) or is weak and situated in the Kendra or Trikona, then it gives the possibility of diabetes.
Jupiter is the planet responsible for liver, obesity and blood pressure in the body. In the horoscope, if Jupiter is in a strong state in the sacral house or is weak and situated in the Kendra or Trikona, then it causes diabetes. Diabetes caused due to Jupiter in the horoscope can be cured by taking remedies and abstinence. Apart from this, Venus is the planet responsible for pancreas in the body and pancreas plays a major role in diabetes. Therefore, while analyzing diabetes from the horoscope, the position of Venus should also be considered according to Jupiter.
It is well known that Moon, Jupiter and Venus are the most auspicious planets among the three nine planets and according to the scriptures, when the auspicious planets are placed in a strong state in inauspicious houses then they become sinful. Similarly, when auspicious planets are situated in the Kendra or Trikona in a weak or afflicted state, they sacrifice their auspiciousness. Therefore, if
Dr. Arun Bansal
Moon and Jupiter etc. are exalted and situated in 6, 8, 12, then the chances of disease increase. If they are weak and sit in these houses then the chances are less. If these are placed weak in the Kendra or Trikona, then the chances of disease also increase. If in these places then are in own house or exalted position then the disease does not occur. If all the three planets Moon, Jupiter and Venus are well placed in the horoscope then the chances of a person getting diabetes become almost negligible. That is why to get control of this disease or to get control over this disease, taking remedies for these three planets proves beneficial.
Horoscope Analysis of Diabetes Patient
Horoscope-1: The person belongs to Libra ascendant and Taurus sign. This person is suffering from diabetes. In the horoscope, retrograde Jupiter is in the debilitated sign along with Saturn in the fourth house. Lagnesh (Lord Venus) is in the tenth house. Mars and Mercury are in the twelfth house. Sun and Rahu are together in the eleventh house. Moon is exalted and is in the eighth house. In this horoscope all three planets Jupiter, Moon and Venus are afflicted.
Horoscope-2: This is of a diabetic patient who has been suffering from this disease for 5 years, his horoscope is of Pisces ascendant and Cancer sign. In the horoscope, Moon and Sun are situated in the fifth house with a difference of less than 2 degrees. Here the Moon suffers a lot due to being closest in degrees to the Sun. Due to Lagnesh Jupiter being debilitated and retrograde in the income house, it is weak and suffering and Venus being the eighth lord is in the disease house. This position of Venus is converting chronic diseases into incurable diseases. Despite taking treatment for many years, his diabetes is not coming under control and is increasing with time.
Remedy:
• To increase the auspiciousness of Moon planet, the patient should regularly chant at least one rosary of Om
Namah Shivay on 5 Mukhi Rudraksha Rosary. Lord Shiva should be worshipped. Moonstone should be worn keeping in mind the position of the Moon in the horoscope.
• To strengthen the planet Jupiter and get auspiciousness, the patient should chant the mantra Om Gram Greem Graum Sah Guruvaye Namah on Rudraksh Mala.
• For the planet Venus, 1 rosary of the mantra Om Draam Dreem Draum Sah Shukraye Namah should be chanted on the crystal rosary every morning.
•To control diabetes, one rosary of the mantra 'Om Haung Jung Sah' should be chanted on the Rudraksha rosary.
What to do-
• Mix blackberry seed powder, bitter gourd powder and turmeric and consume it thrice a day.
• Take wheat and barley in the quantity of 2 kg each, grind them with one kg of gram and eat chapatti made from this flour only.
•Soak fenugreek (Maithi) seeds at night and eat it every morning on an empty stomach.
• Do not take too much stress about office work and get enough sleep at night. Less sleep is not good for health. To reduce stress, meditate or listen to music etc.
Precautions
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• Change your lifestyle and start doing physical labour. If you don't want to go to the gym, then walk three to four kilometers a day or do yoga.
• Eat low calorie food. Completely eliminate sweets from your diet. Include vegetables, fresh fruits, whole grains, dairy products and sources of omega-3 fats in your diet and also consume fiber.
•Instead of eating three times a day, eat the same amount of food six or seven times.
• Diabetic patients should include drumstick, spinach, ridge gourd, turnip, brinjal, parwal, gourd, radish, cauliflower, broccoli, tomato, cabbage and leafy vegetables in their diet.
• Fruits include blackberries, lemon, amla, tomato, papaya, melon, raw guava, orange, sweet lime, nutmeg, pear. Mango, banana, apple, dates and grapes should not be eaten because they contain high sugar.
• Include almonds, sprouted pulses, sprouted peeled gram, sattu and millet etc. in your diet and use very little potato, rice and butter.
Saturn-Moon Combination and Cancer Disease
by S.K. Sawhney
Cancer, the dreaded term for malignant growths and lumps, seems to be of unusually common occurrence in recent times. More people than ever before seem to be struck by the disease, which carries with it a near pall of death, if not checked in the initial stage.
Saturn, Moon and Dusthanas 6th, 8th and 12th seem to figure prominently in the charts of cancer patients.
This maiming, or disfiguration of the body, relates the Ascendant, or its lord to the 6th, 8th and 12th houses, or their lords. These Dusthanas rule such traumatic situations, or events, that would change the entire course of one’s life. Many who had to suffer from cancer, their lives changed overnight from laughter and sunshine to gloom.
Saturn, which characterises all that hardens, hinders, depletes and suppresses, would seem to be the best fitted planet to be associated with cancer. It would also explain very well the mental anguish and depression, that follow the biopsy, confirming the malignant nature of lump, or growth.
The Moon, ruling the mind and also all the excretions in the body system, would also fit well in this context. All lumps and tumours are nothing but the accumulations of secretions, that have been clogged, or otherwise prevented from normal movement.
A study of several charts of cancer patients has shown a link between MOON AND SATRUN. This link is found in the Navmasha chart. This does not necessarily mean that all charts where the Moon and Saturn are correlated are cases of cancer. But the majority of cancer cases have the MoonSaturn disposition. If Moon is afflicted by Saturn in Navamasha chart through posting, aspect, or conjunction, it indicates the disease of cancer. More important, Dashas
or directional influences must also warrant the disease of cancer
Now, I will discuss the various case studies of the natives who have suffered from cancer, to prove the combination of Saturn and Moon, a combination responsible for the disease of cancer.
CASE STUDY – 1
4. Number sign., Lord of 1st sign, Moon, 4th house and its lord Moon, all the representatives of 4th organ chest are under influence of malefic planets SATURN and MARS.
4th sign, significator of chest is aspected by Saturn (R) 4th house is also aspected by Saturn, 4th lord Moon is aspected by Mars.
The Moon is conjuncted with Saturn in Navmasha, therefore there is a definite link between Saturn and Moon, result being the disease of cancer.
CASE STUDY-2:
4th sign Cancer, it's lord Moon, the 4th house and it's Lord Jupiter, all are under the influence of malefic planets, indicating problem in 4th organ i.e. chest. Dreshkan
Dwadashamsha
4th sign Cancer, it's lord Moon, the 4th house and its lord Jupiter, Saturn are under the influence of malefic planets, indicating problem in 4th organ i.e. chest.
CASE STUDY-3
4th sign Cancer, it's lord Moon, the 4th house and its lord Jupiter, Saturn are under the influence of malefic planets, indicating problem in 4th organ i.e. chest.
4th sign Cancer, it's lord Moon, the 4th house and it's lord Jupiter are under the influence of malefic planets, indicating problem in 4th organ i.e. chest.
6.23 A.M. LAT. 22N53
87E44 Died due to throat cancer
The Moon is aspected by Saturn by 3rd aspect. Therefore, there is a definite link between Moon and Saturn, result being the disease of Cancer.
D-1: Sh. Mahadev Sadashiv Rao Golvalker
30.12.1879
T.O.B. 1.00 AM LAT. 9N50 LONG. 78E50
Died due to cancer.
The Moon is aspected by Saturn. Therefore, there is a definite link between Saturn and Moon, resulting in cancer.
Trishamsha
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Died due to blood cancer at the age of 7
The Moon is conjuncted with Saturn in 8th house. Therefore, conjunction of Saturn with Moon creates direct link, resulting in cancer.
Moon in the 7th house is directly aspected by Saturn, posted in Lagn. Hence, there is a direct link between Saturn and Moon, resulting in cancer. r
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Importance of Tithi in Predictive Astrology
by Dr. Amar Aggarwal,
Our sages, who made many contributions in the field of Astrology and wrote about their xperiences in the classics in the shape of sutras or shlokas. Every body who worked on this ancient subject had mastered different theories, as per their expertise, to be used in delineating a birth chart, or horoscope, thus provided the modern world with different tools to decipher a birth chart. One of these tools is Tithi, which is of prime importance in predictive astrology.
Since this article is related to the importance of Tithi in predictive astrology we shall restrict ourselves to its use only, while ignoring the method of calculating Tithi, since most of the learned fellows are aware of the method. Tithi plays a very prominent role in predictive astrology whereas most of the astrologers ignore 'its importance while making predictions' since they have kept its limitations up to Muhurta only.
We have 14 Tithis of Shukla Paksha and 14 of Krishna Paksha, thus making the total of 28. Since one Tithi comprises Poornima and one Amavasya it a total 30 Tithis and these 30 Tithis make one lunar month. First Tithi is known as Pratipada and the last one is Chaturdashi, excluding Poornima and Amavasya. Every native is born on some Tithi from Pratipada to Chaturdashi and of course on Poornima and Amavasya as well. Now on every Tithi two Rashis (signs) are given the name of Dagdha Rashis and on some Tithis four Rashis(signs) fall under the category of Dagdha Rashis(signs). On Poornima and Amavasya no Rashi is Dagdha Rashi(sign).
The literal meaning of Dagdha is burnt. One thing worth mentioning here is that Dagdha Rashis and Rikta Tithis are two different things, which should never be intermingled, while using Dagdha Rashis(signs). These Dagdha Rashis give either excellent, or worst results under certain conditions, as detailed below:
• It is always good if this Dagdha Rashi(sign) falls in a Trik Bhava, since a negative Rashi falling in a negative Bhava/house will give good results.
• In case either of the Dagdha Rashi(sign) falls in a good Bhava/house, it is destined to spoil some good traits of the concerned Bhava/house.
• Apart from Sun and Moon, every planet has ownership over two Rashis (signs) and the Rashi (sign), which is Dagdha, suffers and not the other sign owned by the same planet.
• If a benefic planet is posited in Dagdha Rashi (sign) at the same time it is in retrograde motion, it will give excellent results during its period, or sub period. But in case this benefic happens to be in its direct motion it will give worst results in its period or sub period. Up to some extent this rule is applicable during transit also.
• If a malefic planet is posited in a Dagdha Rashi (sign) but in its direct motion it will give excellent results during its period and its sub period. But in case this malefic happens to be in its retrograde motion, it will give worst results during its period and sub period. Again up to some extent this rule applies during transit also.
• Since Rahu’s and Ketu’s natural motion is retrograde only and they never move in a direct motion, hence placement
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of these two planets in a Dagdha Rashi (sign) will always give excellent results during their periods and sub period. But out of the two, Rahu will give much better results as compared to Ketu.
• In case a Dagdha Rashi (sign) is occupied by two planets, out of which one is malefic and other is benefic and this malefic is in direct motion and the benefic in a retrograde motion, in such a case in one planet’s major period the sub period of other planet will give excellent result. In case, as per rules if malefic is in its direct motion and the benefic is retrograde, a major period is that of malefic planet” will give excellent results, but as and when the sub period of benefic runs it will give bad results and vice versa.
• The sun and the moon, being luminaries and having only direct motion are exempted from the rules mentioned above.
To prove the importance of Tithi in predictive astrology, as mentioned above, few horoscopes are given below :
Example No. 1
Male Native : DOB : 18.6.1975, TOB : 10 Hrs. 10Mts PM IST, POB : Phagwara
Asdt. 4S 03° 33'
Sun 2S 02° 49'
Moon 5S 23° 30'
Mars 11S 27° 08'
Mer(R) 1S 22° 12'
Jupiter11S 26° 13'
Venus 3S 18° 11'
Saturn 2S 25° 29'
Rahu 7S 07° 13'
Ketu 1S 07° 13'
Tithi - Dashami (10th) Shukla Paksha, Dagdha Rasis - Leo, Scorpio.
Balance Dasa at birth : Native was born with balance of Mar's Dasa for 6 y 3 m at the time of birth. Next Dasha was that of Rahu, which ran for 24th years approximately.
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The most important and crucial period of life started after the Mars' Dasha and it was Rahu's period of 18 years. As per the version of most of the classics 4th house is house of education and Rahu's placement in this house was supposed to disturb his education along with the career, since these 24 years are generally the period of settlement.
For discussion we shall stick to the point related with Dagdha Rashis only. In this case Dagdha Rashis are Leo and Scorpio. While Leo is vacant Scorpio is occupied by Rahu, a first date malefic. But Rahus placement in Dagdha Rashi changed the characteristics of Rahu & this Rahu became a Yoga Karaka. During the Rahu's period native appeared for entrance examination for B.tech from a prestigious institute. He cleared his examination in flying colours and was placed 35th in ranking out of 6000 candidates. Native cleared his degree in computer sciences in stipulated period with flying colours. He selected in a multinational firm and later got a government job with one the best companies of USA. It was Rahu's period during which native travelled through almost whole of the world.
Example No. 2
Male Native : DOB : 12.12.1979, TOB : 12 Hrs.
01Mts PM IST, POB : Chandigarh
Asdt. 10S 14° 34'
Sun 7S 26° 02'
Moon 5S 03° 28'
Mars 04S 15° 17'
Mer.(R) 7S 06° 03'
Jupiter4S 16° 20'
Venus 8S 23° 24'
Saturn 5S 02° 50'
Rahu 4S 08° 46'
Ketu 10S 08° 46'
Tithi - Navami (9th) Krishan Paksha, Dagdha Rashis - Leo and Scorpio.
Balance Dasha of birth : Sun 2Y-11M-8 days
The native is born with Aquarius sign rising in ascendant. Tithi is Navami (9th) of Krishna
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Paksha. Dagdha Rashis are Leo and Scorpio. At the time of birth balance Dasha of the Sun was 2Yrs, 11 Months, 8 Days. Moon’s Dasha ran up to the age of 13 years and up to 20 years native was under the major period of Mars. Mars is placed in a Dagdha Rashi and lord of 3rd and 10th, occupying 7th house. There is a powerful exchange between 7 and 10th lords ie. Sun and Mars and both the planets are posited in Dagdha Rashis. 7th house is 10th to 10th, meaning another house of profession. Involvement of 3rd lord indicates valour and arms. Native took cricket as his career and from 13th year of his age, when Mars’ major period started, native started showing his talent. Though Mars owns 10th house, it is a negative planet since its Mool trikona Rashi falls in 3rd house. But due to the placement of this Mars in its direct motion in Dagdha Rashi it started showing very good results. At his 20th year Rahu’s major period started and this Rahu is posited in a Dagdha Rashi native came into prominence and was chosen to represent home team at international level. During Rahu’s sub period in Rahu’s major period, native performed very well and secured his place in international team. In Jupiter’s sub period native's performance is not up to expectations, since Jupiter is a benefic planet placed in its direct motion in a Dagdha Rashi. From 21st Dec.2004 sub period of Saturn will start in the major period of Rahu. Saturn being Lagna lord will give excellent results in the Mahadasha of Rahu.
Example No.3 : Male Native
DOB:20.5.1948, TOB : 15.00PM 1ST, POB:Jullundur(Punjab)
Asdt. 05s 12° 03'
Sun 1s 06° 07'
Moon 06s 03° 11'
Mars 04s 07° 29'
Mer.(R) 1s 26° 47'
Jupiter 8s 03° 58'
Venus 2s 14° 43'
Saturn 3s 23° 35'
Rahu 0s 20° 56'
Ketu 06s 20° 56'
Tithi - Trayodashi(13th) Shukla Paksha
Dagdha Rashis - Taurus and Leo Native was born on Trayodashi (13th) Tithi of Shukla Paksha. Taurus and Leo are Dagdha Rashis. Chart is highly delusive, since lord of Lagna, a planet always considered good, is posited in best trine ie.9th house, along with the Sun forming a powerful Budhaditya Yoga. Further 9th lord Venus is placed in 10th house, a best angle in any horoscope. This Venus is placed in 10th house from Lagna giving rise to Amla Yoga.
But above all these there is exchange between 9th and 10th lords, giving rise to Dharam-Karam Adhipati Yoga. This Yoga is most powerful Yoga present in any horoscope. But Mercury, lord of lagna, most benefic planet of horoscope is placed in a Dagdha Rashi but in direct motion. A class one officer, on the onset of Mercury’s major period and during the sub period of Mercury was charge sheeted and during that period and sub period he was put under suspension. Up to 17.8.2005 he will be under the sub period of Ketu will not get any respite and after that from 14.8.2006 he will be under the sub period of Karaka planet Venus and this period will provide the native a lot of relief. r
Cleansing Aura and Chakra Balancing for Psychological Care
by Dr. Amit Kumar Ram
Every living or non-living object is composed of tiny particles of matter. These particles, according to Physics, are in constant motion. This motion creates energy. This energy covers all objects. Such energy is known as an Aura.
Aura Energy and Illness
When someone is ill, the aura of that person is a reflection of the illness of that person. This illness can be physical or psychological. Therefore it is logical to say that curing the energy fields around such a person will cure the illness.
The Process
This is a process of energy transfer. Energy exists in all matter and its main source is the Universe itself. Healers take this energy and transfer it to the patient, via their own energy body. The good and the bad energies are replaced, and grounded into the Earth’s energy.
These processes are called by many names: Psychic Healing, Chakra Healing or Balancing.
Channeling and Psychic Surgery
This is another aspect of Psychic Healing. However, this does not use Earth Energy, but rather uses the energy body of the Healer as a channel or medium of transfer on a very different level. The Healer uses this energy body to cause Healing spirit bodies to enter into our plane of existence and heal people inneed. Channeling can be used to
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gain access to information on the spiritual plane of existence and information from ‘dead’ people.
Psychic Surgery involves a process of healing physical problems of people via surgery carried out by spirits. Often, this can be a painless and non-invasive experience.
The biggest thing to keep in mind when looking for and then consulting a psychic is that you still need to live your own life and make your own decisions. Psychics are "guides", they are not your decision makers.
If you have a decision to make, yes, a psychic can tell you what the possible outcome of the decision may be. They cannot tell you what decision you will make -- that's up to you.
True psychics want to help you on your path, want to make your life easier, give you some insights, help you feel better about whatever it is you are going through. Sometimes to give a bit more meaning to what it is you are experiencing. Psychics generally do not want to scare you. They aren't going to tell you that you will be cursed forever if you don't do what they say. That's not why God gave them the gift.
If you remember nothing else, remember this: A good psychic does not want to control you or your life, they want to help you to have control over your own life, and to realize your own potential.
Aura Cleansing
As we accumulate unwanted energies in daily life, regular aura cleansing supports health and well-being. Like psychic dust bunnies, we go around collecting debris on our aura, until we finally do something to cleanse it.
It is the same with personal hygiene. If you do not bathe, your body will become dirtier and dirtier. Gradually the smell becomes unbearable. Eventually, your body even becomes a breeding ground for disease
and bacteria. If you do not cleanse your aura, your spiritual energy system will also become 'dirtier and dirtier'. Eventually you become unpleasant for others to be around (though they may not consciously understand why). Your energy system then begins to attract lower vibrations which are also unhealthy for you and others.
In modern culture, we expect people to take care of their personal hygiene by bathing regularly, if not daily. But we are not yet so spiritually evolved!
Cleansing your Aura
Just like washing your hands cleans one part of your body and washing your face takes care of another different approaches to aura cleansing will support you in clearing different aspects of your energy system. Some aura clearing approaches are more light weight in terms of personal hygiene like changing your clothes, or putting on deodorant. They are still useful, but they can't replace bathing! Other methods of aura cleansing go much deeper equivalent to having a good scrub-down, or going for a detoxifying spa treatment.
In an aura healing, the healer supports you in cleansing unwanted energies out of your system. The healer assists you in grounding out psychic debris, releasing blocks and helps you get your own energy flowing.
Chakra Balancing
Involves increasing awareness, releasing blocks and creating more flow through these energy centers. Chakra is a spinning vortex of subtle energy. The term comes from the Sanskrit word chakram, which means "wheel", because these centers appear to clairvoyants and yogis as whirling disks of light. The system of subtle energy channels and centers is the basis for the Meridians and energy points used in acupuncture, yoga practice, and energy healing. There are eight main chakras, located in a line aligned with thespine.
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These centers connect the energy of the physical body with that of the Subtle Body. The eight chakras are located in the crown of the head, the center of the forehead (the third eye), the throat, the solar plexus, the base of the spine, the genitals, and beneath the feet (earth). When the chakras are functioning properly, the body's physical and subtle energies are in balance and harmony. Malfunctions can lead to physical, mental, emotional, or spiritual disturbances. Many energy workers believe that the chakras can be healed by the interaction between the vibrations of crystals and the energies of the body's. The concept of chakra balancing originated in the ancient Hindu system of healing, and yogis have used the chakra system for thousands of years as part of their yoga practices and holistic healing techniques. Chakras are said to be wheels of energy, or chi, located all over the human body.
Many people believe that physical and mental health problems can occur when these energy centers are misaligned or there is an energy blockage. These believers often turn to various methods of chakra balancing to improve health and well-being.
Many holistic healers or alternative medicine practitioners believe there are hundreds of chakras in the body, but they are primarily concerned with only the seven major ones. These seven wheels of energy are said to be aligned along the spine from the tailbonet to the top of the head. Each is represented by a different color.
According to chakra teachings, the first chakra is called the root chakra, and is represented by the color red and governs physical needs and security. The second chakra, or sacral, is orange and controls sexuality, emotions, and desires, while the third chakra, the solar plexus, is yellow and governs power. The fourth chakra, aka the heart chakra, controls love, forgiveness,
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and compassion and is represented by green. The fifth chakra, the throat, is blue and controls communication, while the sixth chakra, called the brow, is indigo and governs intuition and reasoning. The seventh chakra, the crown, is violet and controls spirituality and understanding.
According to chakra belief, the energy centers are interrelated and can affect one another. The root chakra spins at the lowest speed and has the lowest vibrational frequency. The other chakras get increasingly faster the further up the spine they are. The crown chakra spins the fastest, and at the highest vibrational frequency.
When all the chakras are working normally, each one will be open and spinning properly to gather an adequate amount of energy from the universal energy field. In this state, the body is centered, and life flows naturally and effortlessly.
However, when illness, stress, holding on to negative thoughts, or suppressing experiences occurs, the chakras can become blocked and energy can become stagnant. This is when chakra balancing may help restore the person's physical, emotional, mental, and spiritual well-being Crystal Healing
Crystal Healing - Use of crystals of differing colors (therefore different vibrations) on parts of the body to stimulate health.
Crystal healing is a form of healing that uses crystals or gemstones. The crystals are mainly placed on specific areas of the body called "chakras." Chakra is a Hindu term meaning spiritual energy. According to this teaching there are seven basic energy centers in the body, each having a color associated with it. Some crystal healers place the same color crystals as the color of the chakras on the person to enhance the flow of energy. Crystals are said to direct the flow of energy to the person in a particular part of the body and bring
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balance to a person's energy. Ultimately, they are used to cleanse the person from bad or negative energy believed to cause an illness. Clearing out the bad spiritual energy alleviates the physical ailment. Crystals are used for physical, mental, emotional and spiritual healing. Not only do people visit "crystal healers", in some places, professional nurses are being trained to use crystals for their patients.
Additionally, crystals can be worn, placed next to aperson's bed as they sleep, and in some cases placed around a person's bath.
Angel Therapy
Angel therapy is an alternative healing concept that involves communication with angels. The idea behind the therapy is that by establishing a connection with angelic beings, it is possible to identify and treat a wide range of health ailments. Depending on the exact style or expression of the therapeutic procedure, patients may attempt to establish the connection directly or with the aid of an angel therapist.
The concept of healing through faith and spirituality is common in many faith traditions. Contemporary expressions of angel therapy often draw on the varying ideas about angels that are part of the core beliefs of different religions. For example, some faiths see angels as guardians of human beings, with groups of angels assigned to the watch care of each person. Within this framework, the angel therapy would take the form of establishing contact with those angels to learn what must be done in order to correct the emotional, spiritual, or physical condition that currently plagues the individual.
In other expressions, angel therapy may involve the use of a third party that will attempt to contact specific angels that are part of the belief system of a particular faith tradition.
This is often the case when a specific angelic being is associated with a particular type
of healing. Angel therapists will attempt to intervene on behalf of the patient and ask for assistance in bringing about healing, either through super natural means or the prudent use of tangible items that are employed according to the angel’s instructions.
It is important to note that some forms of angel therapy are not just about healing of the body, mind, or spirit. In some instances, the therapy has to do with obtaining guidance on how to make an important decision or choice that may alter the direction of one’s life. Angel therapies may also focus on helping an individual to become free of habits that are selfdestructive. The therapy may even involve something as simple as a patient seeking help in learning how to forgive someone that has hurt the individual deeply.
Just at the type of angel healing can vary, the range of actual treatments is very broad. In some instances, the therapist is understood to channel the angel, making it possible for the patient to converse directly with the angel. At other times, the therapy takes the form of using visualization techniques to sense the presence of angels who are gathering around the patient and infusing him or her with positive energy. The angel treatment may manifest as entering into a state where the angel can communicate with the subconscious mind, providing guidance and practical instruction on how to deal with whatever issue is at hand.
As with most alternative healing methods, angel therapy has a number of detractors as well as supporters. Some of the detractors are members of various religious communities that believe the patient is not communicating with angels, but with evil spirits. Others do not believe in the existence of angels at all; they believe the patient is engaging in a dangerous act of self-delusion that delays seeking competent medical treatment or psychological care. r
7 Mukhi Rudraksha or Saturn Planet
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by Dr. Rekhaa Adlakha
7 Mukhi Rudraksh hold significant place in vedic ,astrology and spritual practices due to its accessibility. This linked with goddess Lakshmi, the deity of wealth and prosperity, offering blessings to its wearer. Particularly valued by Bussiness professional, the 7 Mukhi Rudraksha is believed to bestow financial stability and success. The seven Mukhi Rudraksh to uncover its significance and benefits.
Purpose - Attract wealth, prosperity and abundance. Offers protection against negative influences and promote spiritual growth. The 7 faces of the seven Mukhi Rudraksha symbolise various aspects of spiritual and material abundance. Each face represents a unique energy that contributes to the overall significance of the Rudraksha.
1. Wealth and Prosperity - The seven mukhi Rudraksha is associated with goddess Lakshmi, the deity of wealth and prosperity, symbolising financial abundance and material well being.
2. Spiritual Growth - Its ritual growth and progress on the path of self realization, guiding the wearer towards in enlightenment and inner peace.
3. Protection - The Rudraksha offers protection from negative energies and influences, creating a shield of positive vibrations around the wearer.
4. Health and Healing - It is believe to promote physical and emotional healing, addressing related to joints , bones and overall well being.
5. Success in Ventures - Rudraksha is associated with favourable outcomes in business ventures, enhancing decision making abilities and promoting success and growth.
6. Positive energy - The seventh faces
radiate positive energy, confidence and sense of fulfillment in life .
7. Divine blessings - Each face carries the blessing of lord Mahalakshmi, bestowing blessings of abundance, prosperity and spiritual grace upon the wearer . Together, this symbolic representations make the seven Mukhi Rudraksha a powerful tool for achieving holistic growth and prosperity in various aspects of life .
The benefits of 7 Mukhi Rudraksha - The benefits of wearing a seven Mukhi Rudraksha are numerous and diverse, offering in range of advantages to the wearer.
Financial Prosperity - Known as an effective remedies for financial problems specially for those experiencing business losses, Health improvement - It is believe to address joint related medical issues and promote overall well being, contributing to Physical health and vitality.
Satisfaction and Happiness - Wearing the seven Mukhi Rudraksha and lead to immense satisfaction and happiness in life, fostering sense of contentment and fulfillment. Positive Aura the rudraksha purifies the surrounding and brings positivity, creating and atmosphere to well being and success.
Sudden Material Gains - Individuals wearing a 7 Mukhi Rudraksha may experience
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sudden materialistic gains, enhancing their financial status and material possessions.
Attention from Opposite Sex - It is believe to beneficial for attracting from the opposite sex, fostering harmonious relationships and social interactions.
Overcoming Economic Hardships - Those facing economic difficulties can find relief by wearing 7 Mukhi Rudraksha, as it helps in our coming financial challenges and obstacles.
Disease Cure - The Rudraksha helpful in curing disease related to bones or arthritis, providing relief from physical alignment and promoting healing.
Remedial force Sexual Diseases - It is also considered remedial for sexual diseases including impotence, offering support and healing in matters of sexual health .
Saturn Influence the Seven Mukhi Rudraksha- The seven Mukhi Rudraksha is closely associated with the planet Saturn in vedic astrology. This making it a potent tool for remedial measures related to Saturn malaefic effects. Individual suffering from adverse saturn project or experienced and related challenges in their lives often to the 7 Mukhi Rudraksha for relief and protection. Bye harnessing the cosmic energy of Saturn, wearer seek to alleviate financial burdens, overcome obstacle and achieve stability is various aspects of life. The planetary connection underscore the profound spiritual and astrological significance of the 7 Mukhi Rudraksha in facilities positive transformation and mitigating unfavourable planetary influences.
Activating the Divine Power - Mantra Genting chanting powerful life 'Om Namah Shivaya, while holding the bead is believe to activate its visual energy and connect you to its divide essence.
Meditation - Incorporate the Rudraksha into your meditation practice. Old gently, focus on your breath, and hello this caming vibrations too wash over you. Don'ts -
• Negatively is a no go
• Avoid bearing during activities considered this respectful our harmful like consuming non vegetarian food, drinking alcohol for engaging in negativity.
• Treat it with care
• Handle it gently, our dropping it and never this respect it's scared nature.
• Never gift your Rudraksha
• Don't lend or gift your Rudraksha casually. It's a personal, sacred object, and sharing its energy may decrease its benefit for you.
• Keep it clean
• Avoid bearing is during activities considering in your like using the bathroom or having an intimate course of action you are. Keep it clean and respectful, to unlock its full power.
• Wearing the reverence and maintaining of Rudraksha
• Purification
• Before adorning rudraksha , perform a cleansing mantra chanting, incense smoke or scared water. This not only purifies it but also prepare it for its scared purpose.
Auspicious timing for wearing 7 mukhi Rudraksha
It is recommended to wear the Rudraksha during Auspicious occasions like Monday morning what during Puja ritual. Monthly Shivratri aur Mahashivratri.
Respectful Placement
Traditionally worn on the left hand and around the neck, close to the hurt Chakra. With allows for a dipper connection with this energy and fosters it's runs formative power
Gently Securities
Use natural materials like Silk or cotton threads for string.
Gently cleaning
Regularly cleanse with mantras, incense, and Holi water. r
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In which house does the Moon give the best results?
by Nidhi Trivedi
The Moon (Chandra) is the most important horoscope factor in Indian astrology. Its significance is proportional to and even outperforms the significance of the ascendant. If the reason for the basic meaning of the Moon is understood, then the essence of the whole system becomes clear, because it governs the sphere of the mind, comfort, basic well-being, and good luck of the individual.
Unlike Western astrology, where the focus is on personal tendencies and attractions, strength, authority, and abilities, in Indian astrology, the main thing is the wellbeing that a person has, that is, comfort, wealth, fame, etc. This is the essence of Indian astrology. Therefore, if the Moon is weakened or afflicted, it will be quite difficult to achieve success in life and a person may never know happiness and well-being.
The Moon governs the mother, women, emotional life, and society. She also knows growth and, probably for this reason, significantly affects health in childhood. People with an afflicted Moon are generally weak and sickly in the early years of their lives. Also, the Moon governs the mind, not the intellect, but the sphere of common sense.
Memory is a function of the moon. Probably the most important fact to remember about the Moon is that more than any other factor in the horoscope, except the ascendant alone, it influences the main direction of life.
The house where the Moon is located should never be ignored or underestimated in analysis. The indicators of this house are the most important beneficial facets of life. It also often helps to determine the profession that a person will choose.
Given that the Moon is such an important factor in the horoscope, the next step after analyzing the natal chart is to look
at the horoscope, where the 1st house is the one in which the Moon is located. This chart is called Chandra Lagna (literally, the Ascendant of the Moon). The analysis of this chart has no independent significance, but the information obtained from it is kept in memory by Indian astrologers and used in the description of the horoscope. Chandra lagna is not very accurate in predictions, but it gives additional weight and shade to the current horoscope.
The moon is greatly influenced by the planets that surround it. The Moon should not be isolated in the horoscope. It is good when the planets are either in conjunction with the Moon or are located in the previous or subsequent houses, possibly both. Of course, it is good if they are beneficent planets, but even malefic planets are better than none at all. Otherwise - when the Moon is isolated - it can lead to mental breakdown, lack of luck, fame and good reputation. Of decisive importance in Indian astrology is the fact whether the Moon was waxing or waning at the time of birth, as the waxing Moon is good, and the waning Moon is harmful.
However, it should be clarified that a growing or brightening Moon can only move slightly from the new moon point and therefore still be quite dim. In the same way, a waning moon can move slightly
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from the point of the full moon and still be very bright. Therefore, this provision must be used with caution. But two facts should be remembered thoroughly: the first is that there is a qualitative difference between the waxing and waning Moon; the second is that a bright moon has a stronger effect than a dim one.
You should also know that the bright Moon in the house where it is located, and its aspects give the same strong effects as Jupiter. Therefore, the Full Moon, which in Western astrology has an extremely heavy influence (known as the opposition of the Moon to the Sun), is one of the most fortunate and favorable astrological positions in the Indian system. It is quite easy to distinguish a waxing moon from a waning moon in a birth chart. If it moves from the Sun to the opposition, then this is the growing Moon, or gaining brightness. If it has reached opposition with the Sun and is moving towards conjunction, then it is a warning Moon, or losing its brightness. The Moon is a cold, wet, and feminine planet. The best position is in Taurus, where she is exalted. The worst thing about Scorpio is where she's in the fall. The Moon rules Cancer and gives very good results in this sign. Receives dig- Bala or guiding force in the 4th house where it gives excellent results.
The friends of the Moon, that is, the planets that greet her in their signs, are the Sun and Mercury. The rest of the planets are neutral to it. She has no enemies. Another name for the Moon is Soma. Pearls and silver should be worn to strengthen a weak, waning, and afflicted Moon.
Characteristics
of the Moon
• Avatara (Divine Incarnation): Lord Krishna
• Mantra: Om Namo Bhagavate Vasudevaya
• Spiritual qualities of the planets (according to K.N. Rao): The ability to
concentrate, meditate, and soft and tender feelings
• Personification: controls the spirit (is the soul of Kala Purusha or the Universal Form)
• Karakatwas: mother, heart, psyche, emotions, character, popularity, change, travel, foreign travel, places by the water, sea, pearls, seafood, expensive meals, liquids, bodily fluids, perfume, milk, salt, medicines, petroleum products, gardening, hernia, left eye.
• Main characteristics: indecision, fertilization, the ability to bear a child, connection with water and the forces of nature; crawling insects.
• Ruler of the Graha: Varuna
• Deity: Chandra
• Friends: Sun, Mercury
• Enemies: none
• Neutral planets: Mars, Jupiter, Venus, Saturn
• Ruled Signs: Cancer
• Exaltation point: 3° Taurus
• Point of debilitation: 3° Scorpio
• Mulatrikona: 3-30° Taurus
• Average daily angular velocity: 13°10'35”
• Number: 2
• Day of the week: Monday
• Direction: northwest
• Symbolizes age: a person who is about 70 years old
• Age of maturation of the planet: 24 years
• Age period under the influence of the planet: 0-4 years
• Chakra: 4th
• Season: "rainy season" in India (20.0719.09)
• Best position (or dik-bala - guiding force):
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4th house
• Distance for estimating travel distance: 1 yojana (relatively short distance)
• Metal: bronze
• Gemstone: pearl
• Geometric shape: circle
• In personality: mind, emotions, feelings
• Subtle Energy: Peace
• Significations: psyche, heart, attachments, plants.
• Guna: sattva
• Influence: detrimental (like Rahu) when the Moon is dim (especially waning); benefic (like Jupiter) when the Moon is bright (especially waxing Moon, peak at full moon); average - on the rest of the lunar days - see here for more details
• Energy:
• Element: water
• Varna/caste: vaishya (merchant)
• Gender Female
• White color
• Positive qualities of character: susceptibility, sensitivity, fantasy, good memory, propensity for a healthy lifestyle
• Negative qualities of character: hypersensitivity, reactivity, inadequacy in communication, inability to control one's feelings
• Temperament (based on overall strength): fickle and changeable
• Method of persuasion: temptation
• Ayurvedic constitution: vata and kapha
• Parts of the body: heart, lungs, mind, blood, all fluids in the body, face; flesh, chest, cheeks, calves, left eye in men and right eye in women, stomach, esophagus, uterus, ovaries, bladder. Kapha and Vata doshas.
• Taste: salty
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• Diseases: diseases of the heart, lungs, chest, tuberculosis, left eye, asthma, diarrhea, anemia, all diseases due to imbalance of fluids, vomiting, poisoning with poisons, menstrual dysfunction, colds; heart and lung diseases, asthma, throat problems, cough, colds, bronchitis, diarrhea, dysentery, colic, indigestion, diabetes, jaundice, appendicitis, kidney and uterine diseases, menstrual disorders, venereal diseases, skin diseases, itching, anemia , apathy, blood pollution, boils, fever, tumors, tuberculosis, fear of horned animals and water, dropsy, consumption.
• External signs: phlegmatic constitution, unhealthy appearance, rounded shapes, thin and tall appearance; limbs strong and very beautiful, pleasant eyes, wit, sexuality, frequent mood swings.
• Height: short people
• Birth Features: Backwards
• Direction of view: direct view
• Clothes: new clothes
• Relatives: mother
• Position in government: queen (queen)
• Marriage: with a person of his circle
• Sphere of predominant influence (dhatu / mula / jiva): mula (vegetable world)
• Places of stay: water places; rivers, seas, aquariums, coasts, docks, wells, houseboats, barges and ships, public places, hotels, motels, inns, breweries, women's residences, hospitals
• Spheres with which the profession is connected: agriculture, art, music, art, medicine, psychology, chemistry
• Animals: rodents, reptiles and many creatures such as insects
• Trees and Plants: Rice and any plants rich in oils and sap, various aquatic and night blooming plants, palm tree.
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• Flowers: lily, poppy.
• Foodstuffs: Rice, melon, coconut, palm tree, common fruits and vegetables, cucumbers, milk and dairy products, corn, condiments that have a mild taste, plain water, beer, anything that is stewed or steamed, any food in general , cooked, water, chilled foods, almost all very juicy and soft fruits or vegetables
• Donation items: rice, milk, silver, pearls, yogurt, sugar, flowers and white cloth, sandalwood. Donate Monday night.
• Occupations and professions: traveller, traveling merchant, mechanical engineer, navy, maritime professions, shipping, water professions, catering, bars, tourism, advertising, journalism, educator, nursing homes, hospitals, women's welfare, agriculture, horned breeding livestock, work with salt, fish, corals, alcohol, glass, mirrors, chemicals, gasoline.
Additional indicators of the Moon:
• mother
• women
• mind, common sense, memory
• people, mass consciousness
• emotions
• milk, grains, liquids
• growth (health in childhood), fertility
• vision
• chest, brain
• pearl
• metal - silver
• northwest direction
• Monday
• menstrual cycle
• general well-being (abundance, wealth, fame, popularity)
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• beauty, romance, susceptibility, femininity
• cooks, nurses, nannies, food vendors
• fickleness, fickleness, fickleness
The ruler of the nakshatra where the Moon is located, and related health problems:
Sun: stormy temperament;
Moon: carefree, cheerful, good health;
Mars: skin diseases, hypermenorrhea, blood in urine;
Mercury: worries about health, very rich fantasy;
Jupiter: excellent health; Venus: venereal diseases, precarious health, weak immunity;
Saturn: mental disorders, pessimism; Rahu: phobias, shyness;
Ketu: irritable, aggressive, but timid in the presence of the enemy.
Health status
a) The Moon controls the flow of vital energy.
b) With a weak Moon, this flow becomes intermittent and uneven, which leads to illness.
c) When the Moon is afflicted, anxiety, mental tension, an inferiority complex, as well as lung diseases occur.
d) The moon in excellent condition gives enviable mental abilities.
Moon in the houses of the horoscope
1st house:
a) a person lacks independence in judgments, internal fluctuations, extreme subjectivity, easy disposition, pleasant personality, attractive appearance;
b) when the new moon is in Lagna (when neither the Sun nor the Moon govern the sign of the Ascendant), health suffers;
c) the growing moon gives a good physique.
2nd House: Attractive face, pleasant
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manners, strong family ties, generosity.
3rd House: Influential speech or writing, traveller, taciturn, inquisitive; if the Moon is strongly affected, mental disorders.
4th house: material gain from the state, conveniences, popularity of the people.
5th house: love of pleasure and speculation, innate artistry.
6th House: Low vitality, pedantry, inappropriate position for health and popularity.
7th House: Early marriage, beautiful and obedient wife, material well-being, popular and admired in one's circle, sociability, possession of real estate.
8th house: Moon here gives material benefit from a partner, but shortens the life of a spouse or mother.
9th house: travel abroad, religiosity, mysticism, justice.
10th house: virtuous, expert in various fields, changes activities; travel, comfortable and long life, security.
11th House: Easily achieves success,helps others, has a large circle of acquaintances, female friends, lives in comfort, is fortunate.
12th House: Deep-seated phobias, loves philanthropy and mysticism, greedy, achieves success abroad, spiritually inclined mother.
Moon in the signs of the zodiac
Aries: round eyes, inflexible nature, rash decisions and reactions, wanderlust, independence, arrogance, ambition, quick wits.
Such a person does not tolerate being interfered with.
If the Moon is afflicted - recklessness.
Taurus: Democratic, inspired by beauty, the good life and the fairer sex, phlegmatic, indecisive, self-centered, pleasure-hungry.
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Gemini: sharp and resourceful mind, seeker of change, admirer of music and women, eloquent speaker, gentle nature, long-liver.
Cancer: Extraordinary emotional strength and sensitivity, influenced by women, has a lot of real estate, thrifty, prudent, religious.
Leo: Loyal in affection, stubborn, bold, self-centered, proud, haughty, irritable, ambitious.
Virgo: almond-shaped eyes, mindcontrolled heart, good physique and pleasant speech, shy, too restless, talkative, sociable, fond of women and music.
Libra: loves beauty, elegance, art, justice and honesty, helpful, far-sighted, changeable, full of desires, picky.
Scorpio: broad chest, strong emotions, extremely sensitive, sentimental, miser, spiteful, unhappy.
Sagittarius: optimistic, childishly naive, honest, respects elders, religious people and teachers, happy to help others, grateful, stingy.
Capricorn: good eyesight, thin waist, discreet, practical, immoral, conservative.
Aquarius: Developed intuition and intelligence, humane, open, chooses friends carefully, keeps friendships for a long time, active, worries about general well-being, irritable, energetic, artistic inclinations.
Pisces: extremely sensitive, clairvoyant, weak to alcohol, addicted, dreamer, cannot come to terms with the surrounding reality.
Observations on the Moon
1. The Moon at a distance of up to 72° from the Sun is considered inauspicious, but gets rid of bad qualities if the Sun is weak. The moon does not lose its brilliance when it is near the weak sun.
2. The moon has its maximum strength from Shukla Paksha Ekadashi to Krishna Paksha Panchami (from the 11th day of
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the waxing moon to the 5th day of its waning).
3. Venus trine Moon damages eyesight.
4. A person with a full Moon in a chart aspected by Jupiter or Venus, even if born in humble circumstances, will rise to royal status.
5. A person with Vargottama-Moon in the horoscope enjoys life.
6. In a male chart, when another planet aspects the Moon, the wife will have the following traits:The sun is from a respected family;Mercury - sane, smart;Venus - cheerful, beautiful;Mars - bold, rebellious;Jupiter - economical, with good manners;Saturn is serious, reserved.
7. The ruler of the sign of the Moon in Navamsa has some influence on the character and appearance of a person.
8. The position of the Moon in the navamsa of Mercury gives a person good manners.
9. A man with the Moon in Cancer is a favorite of friends.
10. If the Moon in a chart is aspected by the lord of the 6th, 8th or 12th houses, the person is unable to cope with obstacles.
11. The more unfavorable planets affect the Moon, the more restless the person.
12. If the Moon is in debilitation, but there are combinations to cancel its fall, the character of the person will be restless and absurd.
13. A weak Moon is an indicator of a changeable and opportunistic nature.
14. The auspicious Moon gives a person great responsibility, good imagination, but also inconstancy.
15. When the Moon is placed in the 2nd house or conjunct the 9th lord, the person has an indulgent disposition and an open mind.
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16. A person with the Moon in Capricorn or Aquarius is unlikely to be democratic.
17. The Moon aspected by a malefic does not promise either open-mindedness or free-thinking.
18. Aspects of the rulers of the 6th, 8th or 12th houses to the Moon negatively affect mental abilities.
19. A full moon on the border of two signs does not bring good results.
20. The position of the Moon between Mars and Saturn shows breathing problems.
21. A weak and afflicted Moon can cause chronic ailments in a person's mother.
22. A debilitated Moon aspected by Mars gives blood diseases, including leukemia.
23. With a weak Moon in a water sign in the 8th house, there is a risk of drowning. If the same Moon is connected with Ketu, diseases of the rectum may occurhemorrhoids, fistulas.
24. A weakened Moon in the 8th house portends ill health in childhood.
25. If Saturn or Rahu falls into the previous sign from the Moon and no other planet is wedged between them, a person will achieve the highest status and authority in his field of activity.
26. Mars with Moon in the 6th house gives suicidal tendencies.
27. A person with the Moon in the 9th house is devoted to his parents.
28. The waning moon in the constellation of Aries or Scorpio becomes a dangerous unfavorable planet.
29. Anapha yoga (the presence of a planet in the 12th house from the Moon) promises good health.
30. Sunapha yoga (the presence of a planet in the 2nd house from the Moon) allows you to earn a fortune by your own labor.
31. A person with the Moon in the 1st,
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2nd, 10th or 11th house has financial management abilities in agriculture, irrigation, water management, dairy production, and other areas that the Moon is in charge of.
32. The Moon in the 2nd from Saturn indicates the possibility of working abroad, and brewing.
Moon and other planets
If the Sun conjuncts the Moon [in the same house of the horoscope], the person will be skilled in machinery and construction;
The Moon in conjunction with Mars makes a man a deceiver, a dealer in women, wives, and drinks, causing evil to his mother;
Moon with Mercury makes a person amiable in speech, skillful in interpretation and translation, famous and popular;
The Moon with Jupiter makes a person successful in the fight against enemies, the head of a sect or family, capricious and rich; The Moon with Venus makes a person skillful in weaving and weaving; and the Moon with Saturn makes a man a son by a second marriage... In the same way, the results of the combination of more than two planets should be obtained.
(Varahamamihira - Brihad Jataka, 14.1-2, 14.5)
Commentary: The last sentence implies that the interpretation of the clusters of planets should be combined with the interpretations of pairs of planets.
For example, when interpreting the conjunction of the Sun, Venus, and the Moon, the interpretations of the Sun and Venus, the Sun and the Moon, and Venus and the Moon should be used.
In addition, attention should be paid to the relative strength of each particular planet.
Moon and Sun
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• The Sun and Moon in the 6/8 mutual position indicate that a person's mother and father do not maintain a relationship with each other.
• If the weaker planet is the Sun, then the fault lies with the father, otherwise - with the mother.
• The Sun and Moon, located in the same sign, but in mutual navamshas, portend poverty.
• A person with the Sun and Moon in Lagna is notable for inconstancy.
• The connection of the luminaries in Leo strengthens the Sun but weakens the Moon.
• The connection of the stars in Libra weakens the Sun, but the Moon does not lose strength.
• The conjunction of the Moon and the Sun means birth in Amavasya (new moon).
• The presence of the Moon at 3 degrees from the Sun deprives a person of vital energy.
• The conjunction of the Sun and the Moon is more favorable for material wealth than their opposition (full moon) or location in a Kendra from each other.
• The Sun + Moon combination forms the malefic yoga of the new moon.
If Mercury joins them, then the Moon ceases to be unfavorable.
• A person with the Sun and Moon in the 12th house without any aspects of benefic planets is reputed to be a simpleton.
• Positions of the Moon and the Sun on 2/12 or 6/8 create conflicts in those houses where the luminaries are located.
• Communication of the Sun and the
• The Sun in Cancer, the Moon in Leo, or the conjunction of the luminaries in these signs makes a person thin and fragile.
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Moon makes the person henpecked.
Moon and Mars
Extremely emotional, unpredictable, badly in control, healthy, overactive, short-tempered, headstrong, belligerent, ambitious, unceremonious; if the conjunction is in Lagna, then boils and bleeding may appear in the dasha of Mars.
Moon and Mercury
a) Active mind, highly developed intellect, sober reasoning, good memory, witty, expressive, has many outstanding qualities.
b) If the connection is affected, then the person is hypersensitive, disdainful of others, stands out with an eccentric command, and loves to gossip.
The weak nervous system, especially if the Moon and Mercury are in opposition to each other.
A person suffers from various complexes, suspicion, feelings of guilt, and insecurity.
c) This combination in the 3rd, 6th, 8th, or 12th house makes a person skilled in poetry, creativity, and crafts, and also promises wealth.
Moon and Jupiter
Optimism, benevolence, empathy, openmindedness, kind heart, developed mind, religiosity.
If the connection is affected, the person becomes lethargic, wasteful, and too demanding.
Moon and Venus
Distinguished by a love of beauty, refinement, composure, justice, shyness, and the ability to bargain and make deals; follows fashion, is fond of art and music, and is prone to frequent mood swings.
Moon with Venus in the 7th or 11th house increases interest in the opposite sex.
The opposition of the Moon and Venus gives
marriage for love (if the axis of 1/7 houses is involved in the Rashi and Navamsha charts), and also forms Dhana yoga.
For those born at night, the conjunction of the Moon and Venus in the 6th or 8th house can cause digestive disorders and problems in the abdomen.
Moon and Saturn
a) Bad character, anxiety, cautious, gloomy, conscientious, disciplined, hardworking, perfectionist, pessimist, closed, low selfesteem, fear of making a mistake. stands out with an eccentric command, loves to gossip.
The weak nervous system, especially if the Moon and Mercury are in opposition to each other.
A person suffers from various complexes, suspicion, feelings of guilt, and insecurity.
c) This combination in the 3rd, 6th, 8th, or 12th crowbar makes a person skilled in poetry, creativity, and craft, and also promises wealth.
Moon and Jupiter
Optimism, benevolence, empathy, openmindedness, kind heart, developed mind, religiosity.
If the connection is affected, the person becomes lethargic, wasteful, and too demanding.
Moon and Venus
Distinguished by a love of beauty, refinement, composure, justice, shyness, and the ability to bargain and make deals; follows fashion, is fond of art and music, and is prone to frequent mood swings.
Moon with Venus in the 7th or 11th house increases interest in the opposite sex.
The opposition of the Moon and Venus gives marriage for love (if the axis of 1/7 houses is involved in the Rashi and Navamsha charts), and also forms Dhana yoga.
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For those born at night, the conjunction of the Moon and Venus in the 6th or 8th house can cause digestive disorders and problems in the abdomen.
Moon and Saturn
a) Bad character, anxiety, cautious, gloomy, conscientious, disciplined, hardworking, perfectionist, pessimist, closed, low selfesteem, fear of making a mistake.
• If Mercury joins the waning Moon, then both planets become unfavorable.
• In the charts of people who were born during the day, the Moon gains strength in the first seven houses from Lagna and the Sun in the houses from the 7th to the 12th. For those born at night, the Moon is strong in 7-12 houses, and the Sun is strong in the first seven houses of the horoscope.
• In a chart drawn for Muhurta, the Moon in the 6th, 8th, and 12th houses are considered weak and inauspicious. The exception is the position of the Moon in the signs of Taurus or Cancer.
• Paksha-Bala (strength, due to the proximity to the full moon) plays a more important role than Sthana-Bala (strength of position
b)stands out with an eccentric command, likes to gossip.
The weak nervous system, especially if the Moon and Mercury are in opposition to each other.
A person suffers from various complexes, suspicion, feelings of guilt, and insecurity.
c) This combination in the 3rd, 6th, 8th, or 12th crowbar makes a person skilled in poetry, creativity, and craft, and also promises wealth.
Upayas - ways to harmonize the energy of the moon
(gain special power when performed on Mondays - on the day of the moon)
• Take care of mother
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• Increased attention and respect for women - respect, communicate, give gifts to mom or older women
• Communication and care for children (especially for children under 4 years old)
• wear white clothes
• Water procedures (shower, bath, pool) 2-3 times a day or at least once a day (in the morning);
• Drink clean water
• Drink milk
• Eat rice dishes
• Work in the field (or anything related to agriculture - watering houseplants)
• Feed rabbits and aquatic animals
• Communication with doctors
• Wear pearls (little finger or ring finger)
• Walks in quiet places (forest, park, coast)
• Drink milk
• Travel or walk in a northwesterly direction
• Spend your evenings calmly
• Lead a quiet life
• Psychoanalysis, meditation, spiritual practice: strive to feel and understand your emotions (observe your mind, and feelings, be able to listen to others, look deep into yourself and try to understand your nature, understand your desires, listen to your inner voice, remember life experience, people's behavior, books, dates, names, emotions).
• Worship of Shri Krishna; in the Christian tradition - the Virgin Mary (Virgin Marythe mother of Jesus Christ)
• Repetition of mantras to the Moon 108 times (or a multiple of 108). Mantras: "OM NAMO BHAGAVATE VASUDEVAYA!" "OM CHAM CHANDRAYA NAMAHA!"r
9 Signs You've Paid Your Karmic Debt
by Deep Kumar
Karma is a concept that states that our actions and decisions in the past leave a mark on the present and future. When we pay off our karmic debt, we free ourselves from negative energy and open ourselves to spiritual growth.
In this article, we will look at nine signs that the karmic debt has been paid and you are on the path of insight.
1. A deep sense of gratitude:
• When you pay off your karmic debt, you become aware of all the blessings and moments of happiness that come your way. You are filled with deep gratitude for every experience, both positive and negative, as each of them helped you become who you are now.
2. Disabling the "autopilot" mode:
• When karmic debts are paid off, you stop living a superficial life and working on autopilot. You become aware of every decision you make and become more responsible for your actions.
3. Synchronicity:
• Synchronous events become part of your daily life. You notice how events and people merge together, creating harmonious & wonderful coincidences. This is a sign that you are on the right path & your soul is in sync with the world around you.
4. Forgiveness is given to you more easily and willingly:
• You become able to forgive and release hurts and offenders. Understanding karma helps you realize that anger and hatred only increase suffering. Forgiveness becomes the key to inner peace and liberation from the burden of the past.
5. Insignificance of external circumstances:
• You stop attaching great importance to material things and superficial measures of success. Instead, you focus on spiritual growth and harmony within yourself. Your values change and you are no longer attached to the material world.
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6. Dedicate yourself to your program:
• When the karmic debt is paid, you begin to realize your true nature and purpose. You devote yourself completely to your life program and become the creator of your own reality.
7. Understanding the meaninglessness of materialism:
• You realize that real happiness and fulfillment cannot be achieved through the pursuit of material wealth. Instead, you are addressing the true value of spiritual development and harmony.
8. Live in the present:
• You are in a state of awareness and live in the present moment. You stop living in the past or the future, freeing yourself from the burden of guilt and anxiety. The present becomes your only focus, which helps you enjoy every moment of life.
9. Don't be afraid of death:
• Understanding karma and the principle of the eternal life of the soul helps you accept death as a natural part of the life cycle. You are not afraid of leaving this world, because you understand that the spiritual being continues its journey outside the physical body.
In conclusion, I would like to add:
Paying off karmic debt is an important step on the path of spiritual insight. When we realize our actions and their consequences, forgive and accept, learn to live in the present and appreciate spiritual development, we become witnesses of real happiness and peace within ourselves. These signs indicate that you are on the right path and are discovering new levels of awareness and spiritual harmony. r
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Venus is in Ascendant
by Jay Kaushal
Goddess ‘Kamla’ or ‘Lakshmi’ is the ruling ‘mahavidya’ of the planet Venus and those with Venus placed in the first house should definitely chant her name every day and turn to her for her blessings. As usual, we shall arrive at the main answer but with a slight detour for a better understanding of the energy in question…
You know early on in my journey of understanding the ‘mahavidyas’, I could never really understand what made Goddess ‘Kamla’ so powerful so as to be the consort of ‘Vishnu’.
I mean other than the obvious material blessings that she bestows.. I couldn’t get what her real ‘power’ was.
• I mean in case of ‘Brahma’ and ‘Saraswati’ I understand the logic: Knowledge naturally accompanies creativity.
• In case of ‘Shiva’ and ‘Shakti’ as well I got it: Two energies that are seen as separate but are one and with an equally matched ability for ‘tapa’.
• In case of ‘Vishnu’ and ‘Lakshmi’, you get to know that ‘Lakshmi’ emerged from the ocean and chose ‘Vishnu’ as her consort.
Kind of breaks the pattern there. Don’t you think? In time I realized it.
‘Lakshmi’ is the all auspicious, all benevolent force of the universe.
She doesn’t know how to hold back. She gives.
She is the only goddess who holds two lotuses in each hand and gives with both of her other two hands.
It’s like auspiciousness multiplied.
She is the power that is needed by the side of the ‘preserver’ of the trinity: ‘Vishnu’.
What is her superpower?
To give unconditionally.
However, anger her and you will quickly realize her greatest power:
The power to take away all her blessings with her!
Ladies and gentlemen, that is a lot like the power of an individual with a strong Venus in their chart especially if it is in the ‘Lagna’ or ‘Arudha Lagna’.
If you look at some of the top entertainers, artists and designers in the world, all of them have one trait in common: their ability to give.
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That is precisely why a strong Venus gives one a lot of recognition and fame in society. These people are the ‘givers’.
Furthermore it really doesn’t come as a surprise. Why?
Where is Venus exalted? The sign of Pisces of course! The very sign and energy of ‘giving’ freely.
Now, if you have Venus in the first house, then that effectively means in this lifetime, your soul chose its experiences of growth via the life path and body, quite exquisitely.
Or let’s say at least as exquisitely as possible.
I say this because tons can happen even after that in terms of aspects, conjunctions & ‘nakshatra’ placements et all that can disempower Venus.
Nevertheless, Venus in the first house makes Venus central to your life path and personality.
Whatever planet is in the ascendant becomes very important from the perspective of the life experiences, journey and life path of the native as also the native’s physical traits.
So if Venus is placed in the first house of your natal chart and especially if it’s placed very closed to the ascendant, then it shows that your life path is going to involve a lot of influences around the following themes:
• Relationships
• Beauty
• Self love
• Luxuries/ Comforts/ Conveniences
• Self preservation
• Self improvement etc.
• Sharing
• Caring
• Charisma Venus in the first house is actually quite a good placement.
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• That’s because Venus naturally rules the second and seventh houses in the chart. Right?
• The natural second and seventh house in the chart correspond to the signs of Taurus and Libra.
• So Venus placed in the first house is essentially the energies of the ruler of the natural 2nd and 7th house placed in the 1st.
• This is a good influence as it creates harmonious aspects in terms of accumulation of wealth and gain or relationships coming towards the individual. Why?
• Because the ruling planet is moving towards the first house so it is bringing the energy there.
• Any other sign placements that are actually present in the houses and it may vary from chart to chart, are just influences that will come to bear in terms of the native being able to manifest the primary two energies of wealth and relationships into his or her life.
For example let’s say you are an Aquarius ascendant with Venus in the first house and therefore Venus rules the 4th and 9th houses in your chart.
• Now what happens is the energy flow being provided by Venus placed in the 1st is already there.
• Venus in the first house shows automatically that this individual’s life path is meant to involve gain of wealth, assets and relationships.
• The magnitude may vary as a result of many other factors at play but the general theme holds true.
• How that is going to manifest for the person can be seen via the houses that Venus rules in the person’s chart.
• So 4th and 9th house rulership for an Aquarius ascendant may well show us
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an individual who works in hospitality, travel, education or media in some way and it is through their involvement in these fields that they will unlock the promise of Venus in the first house.
1. Venus in the first house is a great placement because Venus stands for all kinds of successes and victories that are possible on the material plane.
2. Venus represents awards, recognitions, social events, parties, network groups, relationships and above all ‘abundance’ and ‘happiness’.
3. Venus in ascendant people tend to be quite sociable and balanced.
4. This is because Venus is a very balanced and sociable energy.
5. Venus deals with everything that connects you to others as it is a very collaborative type of energy focused more on the collective than itself.
If you look at it, in ‘Vedic’ texts, ‘Guru’ ‘Shukracharaya’, who is represented by the planet Venus, is the ‘guru’ of the ‘asuras’ in the same way that ‘Guru’ ‘Brihaspati’ (Jupiter) is the ‘guru’ of the ‘devas’.
‘Shukracharya’ probably had his hands more than full compared to ‘Brihaspati’. Why?
• Because ‘Shukracharya’ was the only rational and ‘saatvic’ person in the camp of millions of opportunists and greedy yet often foolish individuals.
• His job was to find a way to protect and help with the growth of the ‘asuras’ despite their shortcomings.
• The energy of ‘Brihaspati’ is an energy on the other hand, that is very quick to cut you off if you aren’t living up to its standards.
• This is why as the story goes, ‘Brihaspati’ refused to be the teacher of ‘Shani’ because he was illegitimate. It was ‘Shukracharya’ who accepted ‘Shani’
as his disciple.
Let’s take a real world example for this:
• It’s tough to get into, endure and pass the Bachelors’ in Engineering course in let’s say IIT Bombay.
• However, you can very easily get in with a paid seat (although it might cost a lot) at one of the best private engineering colleges in the world.
How you turn out as an engineer after completing the course is completely up to you.
It’s about the work you put in and the application of your knowledge.
That’s essentially the philosophy of Venus or ‘Shukra’: “Equal opportunity”
• Venusian traits revolve more around ‘utility’ at a material and ‘tangible’ level than ‘ideals’ and ‘tradition’.
• A society/ system with equal opportunities produces better results for all. That’s the philosophy of Venus.
• As a contrast, Jupiter who is the ‘deva guru’ is a purist who is too focused on preserving the traditional essence.
• If it weren’t for the energy of Venus, a lot of knowledge as is available to us in the material plane, wouldn’t be available.
So that is why you will often see people with Venus in the first house, involved in professions that have a lot to do with helping/providing/improving in some way.
This can be anyone from a surgeon to a teacher or coach.
The exact profession will have to be analyzed by the placement of other planets.
• However with Venus in the first house, you can bet that a lot of life events are going to be filtered through the expression of Venusian traits and among the most important of those traits is helping, healing, beautifying in some way.
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• Venus in first house people will also very likely be individuals who enjoy beautifying and improving their own appearance.
• So it is quite likely that they have a lot of interest in wearing good fashionable clothes, perfumes, lenses, hair extensions, nail extensions, jewelry, eyewear, headgear, hair color etc.
• Also, beautifying and improving oneself isn’t limited to physical appearance.
• It can also have a lot to do with the ‘aesthetics’ and ‘perception’ as in how shapely your physique is or your influence in society.
• Venus in first house people can be quite ambitious in terms of the social status and ‘place’ they occupy in the social structure of the world.
• In this respect they can potentially work quite hard to acquire the necessary skills that can help them become ‘better’ and be in a better position to look after themselves and others.
The underlying ‘intention’ of the individuals with Venus in first house matters here to understand this placement better.
It matters because let’s say you have Mercury in the first house.
You may still be quite drawn to improving and enhancing your skill set but that will mainly be from a place of curiosity at least at a fundamental level.
• With Venus, the aim is often to ‘provide’ and ‘enjoy’.
• Venus in first house people also become great lovers because they derive a lot of happiness from giving.
• Yes they will may often be a little high maintenance because of refined tastes and preferences for comfort and luxury.
• However, they are just as happy to share what they have with the ones they love.
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• They keep their standards high because they have the ability to ‘give’ and ‘grow’. Therefore, there is a particular level of self preservation and protection that they maintain about their energy to ensure they don’t get taken advantage of.
• For example a Venus in first house woman may necessitate having a car if you want to date her. However, cry ‘gold digger’ all you want if you can’t get her…
• But the one who does ends up with her will know what she won’t mind giving him expensive gifts because it is as a result of her appreciation and understanding of luxury that she also appreciates the joy it can bring to the ones she loves. Get it?
Since it is in the first house, Venus has a lot of say in how the life of the native unfolds.
• Cooperation and mutual understanding are the keywords here.
• Venusian people can be very happy by themselves and basically you just need to picture a typical Libran or Taurean person and how they like to chill in their time to get an idea.
• (That’s because Libra and Taurus are ruled by Venus.)
• Their ability of being happy just loving themselves is what helps them also work well with others even if sometimes they have to deal with difficult people who get on their nerves.
• One thing Venus in ascendant people are never going to tolerate is being disrespected.
• They value themselves too much to allow others to treat them unfairly and without the ‘love’ and ‘affection’ they deserve.
• Once again, that is because Venus is above all else, representative of love and affection and these people value
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both the traits quite highly.
In fact, part of the refinedness of Venus lies in being able to navigate tough times with a lot of grace.
These people will be very good at dressing up well, projecting a positive image and carrying themselves with grace even while wearing very ordinary clothes or accessories.
• Part of the reason that ‘Shukracharya’ is so revered by the ‘devas’ and ‘asuras’ alike, is because he is the only one privy to the ‘mrit sanjeevani vidya’.
• This is a secret ‘vidya’ by which ‘Shukra’ has acquired the power to bring a dead person back to life!
• This is why the ‘asuras’ are never completely wiped out no matter how hard the ‘devas’ try.
In fact, in today’s times, the USA is what we would call ‘paatal lok’.
It’s right underneath us from the reference point of India. Right?
You see capitalism and you see its negative sides and everything and yet there is no denying the fact that capitalism is also responsible for massive advances in science and medicine.
That is kind of the gist of Venus’ powers of healing and growth.
It is for this reason that these individuals, even though they may be mistaken to be ‘soft’ and ‘laid back’ to others who don’t have this placement.. can navigate tough times and with a lot of class.
• You will probably never see a Venus in ascendant person letting it be known how tough things are for them.
• That’s because at an inherent level these people are highly confident of their ability to improve their life.
• May be in the beginning you will not see it and they may be asleep to their abilities but in time you will often see
these people floating through tough times as if it can’t touch them.
• The key probably is that Venus in first house people always know how they need to show up for something.
• For example let’s say times are tough and they are between jobs and aren’t really getting the interviews they want but they finally do land a good opportunity through a contact or friend.
• This person is going to know exactly the personality they need to portray to build a connection with whoever is the ‘gatekeeper’ to the next level.
• They can be very charming and calm even in difficult circumstances.
• In fact, the right word here is ‘dignified’. That’s the aura they carry.
• If you have Venus in the first house of your birth chart, it shows that your soul in this lifetime has chosen the path of love and happiness, above everything else.
• With Venus in the first house, you love life above anything else.
So you can have fires breaking out in the rest of the chart with all kinds of difficult ‘yogas’ and ‘doshas’ et all but if you have Venus in the first house especially in good dignity and benefic aspects, you can bet that everything that is happening to you in life is only seeking to turn you into a more and more loving individual.
• The most important lesson for people with this placement is learning how to be devoted and loving.
• They will quite often be tested in life in terms of their devotion to not only people but also themselves, their values, their beliefs and talents.
• Self love is a very important lesson for these people.
• Once you master that in the most balanced way possible you unlock all
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the blessings that life has to offer.
• By ‘balanced’ I mean the right balance between knowing when to take a stand for what you know you deserve and desire and also what you know you need to share and give to others who love you and need you.
Here are some of the most notable people with this placement:
Angelina Jolie (Famous Hollywood actress also known for extensive humanitarian work)
• One can say about here that she’s truly one woman whos’ beautiful inside out.
• Besides being one of the hottest and most talented female actresses in Hollywood, Jolie then began a lengthy association with the United Nations in 2001
• In the course of that journey, she adopted 3 children Maddox, Zahara and Pax, from orphanages in Cambodia, Ethiopia, Vietnam!
• She also 3 children with her ex husband Brad Pitt.
• George Clooney (Famous Hollywood actor and filmmaker)
• The OG of Silverfoxes, Clooney has been voted sexiest man alive many times throughout his life.
• What makes him more desirable is that he also has great film making and acting skills delivering all time hit movies like the Ocean’s series, Gravity and Michael Clayton.
• Interestingly, after getting divorced very early in life, Clooney was certain that he would never find love again.
• Until late in his life at 52, when he finally tied the knot with human rights lawyer Amal in 2014.
• There is another story that is famous about him. In 2013, after a long period of living
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alone and single and have gone through life’s ups and downs pretty much on his own or with the help of friends, Clooney finally met the love of his life ‘Amal’ and he felt that he needed to thank all the people who had helped him in one way or another until that point. Since they wouldn’t agree to being paid back as they did it out of friendship, Clooney filled 14 Kumi suitcases with $1 million each, called them all to meet and gave each of his friends a suitcase as a token of thanks!
So as you can see, people with Venus in the first house are truly blessings to have in your life.
Obviously if this isn’t turning out the way described for someone then there are difficult ‘nakshatras’, aspects and conjunctions at play and those need to be carefully studied. r
Result of Atmakaraka placed in Different Houses
by Magha
Atma karaka (hereinafter AK) the planet with the highest degree in the natal chart is the potential, talents, and greatest desires of man. The house in which the Atma karaka is located is a place, a sphere where a person wants to manifest himself, realize himself, and where he is drawn throughout his life. Equally important are the houses ruled by the Atma karaka.
• AK in trikona houses (trikones - 1.5, 9).
A person who has a planet with the highest degree located in one of these houses is already lucky.
These houses are the best in the natal chart. And even such harsh and hot planets as Mars and Saturn will give good results.
Luck, success, prosperity, creative prospects - all this goes into the hands of a person and he doesn’t even need to do anything.
• AK in Kendra houses (kendras - 1, 4, 7, 10)
- these are the best houses for material success.
Having Atma karaka in one of these houses,
a person has the opportunity to realize himself and have financial abundance and become a bright, famous person.
• Ak in upachaya houses (upachaya2,3,6,11)
- these are very good houses specifically for finance, wealth, and savings.
Having Atma karaka in these houses, a person will not remain hungry.
But here everything is not as simple as with previous houses.
The first half of life will have to work hard.
These houses give the green light for the realization of all the planets.
Especially those that, according to the rules of astrology, are considered negative (Sun, Saturn, Mars, Rahu, Ketu).
• AK in Dusthans (Dusthans - 8.12)
- in astrology, these houses are considered the most difficult.
Because they are the least connected with material things and success in external activities.
A person with Atma karaka will be least interested in the problems of everyday life.
This is a person, as it were, not of this world, and he will be to the knowledge of what is beyond the limits of earthly life.
The 6th house also refers to the houses of dusthans.
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But it also applies to material houses. And it belongs to the group of heavy houses because it is associated with human health.
An interesting and important point is if the Atma karaka is located, for example, in a kendra, but at the same time it is the ruler of the dustkhana.
A person in life will have ups and downs, gains and losses to an early degree.
A man bought a lottery ticket and won 1,000 USD.
and a week later he went out into the street and lost the same amount.
It's not clear how.
Houses below the horizon are half of the 1st house, 2,3,4,5,6, and half of the 7th housethe inner world of a person.
Having Atma Karaka in these houses, a person will be more interested in himself. There will be a lot of digging and understanding yourself.
He will be more busy with his personal problems and desires.
Houses above the horizon - 8,9,10,11,12 and half of the 1st and 7th houses - the outside world.
Social life, desires and help to others, various societies, groups, organizations - will be of interest to a person.
Someone else's inner world will be more attractive than your own.
Atma karaka in houses
1. In the first house - "The person is not the one who first said "A", but the one who first said "I". To be the first and depending on the planet it will be clear exactly how a person wants to take first place. Venus is Miss Universe, Jupiter is teacher of the year or the best guru, Sun is a born leader, at least in his narrow circle. Personal developmentto become the best version of yourself and be the first among the first in your activities.
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2. In the second house - “When work is pleasure, life is good! When work is a duty, life is slavery!” A person who has atma karaka in this house will enjoy work. Workfor the sake of pleasure, money - stability and confidence in the future. A very strong connection with the family in which the person was born.
3. In the third house - "A pessimist is a person who complains about the noise when luck knocks on his door." This house is important to analyze in any case. This is the house of human energy and effort. Is it enough for a person to cope with what life will bring. And it is also an indicator of how they feel being next to us. Having atma karaka in this house, the theme of traveling for the purpose of knowledge, development, communication and just for a pleasant pastime will be important.
4. In the fourth house - "Some people think that they have a good heart, although in reality they have only weak nerves." AK is the heart of the horoscope and the 4th house is associated with the human heart and nerves. Depending on the planet, you can understand what a person's psyche is strong or weak, as well as the ability to love (in the sense of heart love). Having AK in this house, a person will be attached to his mother and, if not by heart, then by fate. Education will be important not as selfdevelopment, but educational institutions and diplomas. And of course real estate to have your own home will be a strong desire of the individual.
5. In the fifth house - "Do what you can, with what you have, where you are." Creativity, intellectual abilities, romantic relationships, art, talents, children. After the ninth house, this is the best house. Any planet has both positive and negative qualities. In this house, anyone will show positive qualities.
6. In the sixth house - “A powerful individual is not afraid of opponents, but he is afraid of buddies. Eliminating an enemy with one
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blow, he does not feel any suffering, but he is afraid to involuntarily wound a friend, like a lady. The weak are not afraid of friends, but they are afraid of enemies. And that's why he sees an enemy in everyone. When the atma karaka is in this house, the energy is directed towards combating everyday worries. Overcoming one difficulty, another arises. Breaking one habit creates another. Having prompted some enemies, new ones appear. Once debts are paid off, new ones arise. This house requires careful analysis. So having studied it, you can understand where all this will come from. As the saying proceeds, seen in the stars is forearmed.
7. In the seventh house - "He was like me, more than myself." Atma karaka says that a person is revealed in partnership. You won't be able to act alone. Depending on the planet, the nature of the interaction will be clear. Jupiter - wise, reliable partners. Mercury - inexperienced, light (windy), not constant. Saturn is tough and domineering.
8. In the eighth house - “Do not be afraid to discover a new world, visit new places, do new things, go towards the new and unknown. Life on the couch, although in peace and security, is not life. Ak in this house is a very interesting position. To say that a person's life will not be boring and not stable is to say nothing. But that is the way of this person. At some point, you will be seized by a shackling fear and you will want to stop, but you are drawn to adventures in unknown worlds. Having such a position, a person will never know what awaits him around the next bend.
9. In the ninth house - "Throw the lucky one into the water, and he will swim up with a fish in his mouth." To have atma karaka in this house is like being born in a shirt. Everything is possible for a person, problems are solved without much effort. A person lives with faith in himself, in higher powers knows his way. To have atma karaka in this house is a super position. There will always be people nearby who will help, direct, prompt.
10. In the tenth house - “The desire for love is one of the most acute human desires. But the desire to make a career, earn millions, become successful and influential is stronger than this desire. It is impossible to describe better in two sentences the aspirations of a person with atma karaka in this house. The energy of the planet is aimed at achieving maximum success in this area. Whether it functions or not is another query.
11. In the eleventh house - "If you want to know exactly what you are worth, count your friends." This quote is debatable. But it characterizes the 11th house. Because having atma karaka in this house, a person may not work at all and receive finances just like that from his friends and like-minded people. This is a very material house and having such a position, a person can create a business and make a profit from it. But this business will be possible only with friends, associates. It won't work alone.
12. In the twelfth house - "A beauty during the day, a freak in the night and year after year it goes like this" This is what they say about people who lead a double life. A person with atma karaka in this house is very secretive and really has something to hide. Being alone with himself, he, as it were, flies away from this world, his soul enjoys the expanses of the universe where there are no all these worldly rules and incomprehensible values. In the life of such people there will always be unfortunate people crippled by life and they will save them to help put life on track, with concrete deeds.
Given the fact that the planets transfer energy to each other.
If the Atma karaka stands in the same house from another planet or just close in degrees. It will no longer be primordial energy in its purest form.
When mixing, you get something different and, accordingly, a different result.
The nakshatra in which the planet of the soul is located is also of great importance. r
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dqaMyh ds 6] 8] 12 Hkko f=d Hkko gksrs gSaA NBk Hkko jksx] _.k] 'k=q dk gksrk gSA vkBok¡ Hkko vi;'k] iru dk gksrk gSA ckjgoka Hkko O;;] gkfu dk gksrk gSA
dqaMyh esa 6] 8] 12 Hkkoksa esa de ls de nks Hkkoksa ds 'kqHk fcUnq yXu ds 'kqHk fcUnqvksa ls de gksus pkfg,¡A ;fn ,slk gS rks fo"ke ifjfLrfFk;ksa ls fot; çkIr djus ds fy, ekxZ ç'kLr gksrk gSA ;fn 6] 8] 12 bu rhuksa Hkkoksa esa 'kqHk fcUnq yXu ls de gksa rks fo"ke ifjfLrfFk;ksa esa fcuk la?k"kZ ds fot; çkIr gks tkrh gSA
thou esa pqukSfr;k¡ vkBosa Hkko ls vk;saxha vkSj fudy tk;saxhaA 6] 8] 12 bu rhuksa Hkkoksa esa ;fn 'kqHk fcUnq yXu ls vf/kd gSa rks thou esa la?k"kZ cgqr c<+ tk;sxkA
yXu dqaMyh esa ;g ns[k ysuk pkfg, fd /ku ;ksx ;k jkt;ksx gS rks thou esa dc bldk Qy ?kfVr gksxkA
yXu esa de ls de 28 'kqHk fcUnq gksus pkfg,¡ ugha rks ?kVuk,¡ cgqr NksVs Lrj ij gksrh gSa vkSj ge eglwl Hkh ugha dj ikrs gSaA
v"VdoxZ dqaMyh ds yXu esa ftrus 'kqHk fcUnq gSa] mlh mez esa tkrd dke dks idM+ ysrk gS tksfd vkxs tkdj tkrd dk dfj;j curk gSA yXu esa ;fn 28 'kqHk fcUnq gSa rks tkrd 28 o"kZ dh mez esa ml dke dks idM+ ysxk tks fd lq[kh] lEiUu cuk nsxkA ;fn yXu dqaMyh esa /ku ;ksx@jkt ;ksx gS vkSj yXu esa 22 'kqHk fcUnq gSa rks tkrd 22 o"kZ dh vk;q ls gh ml dke dks idM+ ysxk tks fd vkxs tkdj dfj;j cuk,xk ysfdu bruk çHkko'kkyh ugha jgsxk D;ksafd yXu esa vkSlru 28 ls de 'kqHk fcUnq gSaA dqaMyh esa /ku Hkko ds 'kqHk fcUnq] O;; Hkko ls vf/kd gksus pkfg,¡A ;gk¡ ij vkSlr fcUnqvksa dk egRo ugha jgrk gSA ,slk gksus ij tkrd [kpZ djus ds ckn Hkh /ku lap; dj ysrk gS vkSj vkfFkZd fo"kerk Hkh ugha jgrh gSA /ku Hkko ds 'kqHk fcUnq] O;; Hkko ls vf/kd gSa rks ;g n'kkZrk gS fd thou i;ZUr tkrd dqN dekbZ djrk jgsxk vkSj le; vkus ij çpqj ek=k esa èku dek ysxk vkSj [kkyh ugha jgsxkA
n'kkZ;h x;h dqaMyh ¼fp= 1½ esa /ku Hkko esa 26 'kqHk fcUnq vkSj ykHk Hkko esa 28 gSa tksfd O;; Hkko ds 16 'kqHk fcUnqvksa ls vf/kd gSa rks tkrd ds thou esa vk; dh fujUrjrk jgsxh vkSj thou esa vkfFkZd p<+ko vf/kd jgsxk] mrkj de jgsxkA dtZ fuiVk ik;saxs ;k ugha] ;g ns[kus ds fy, ;fn nwljs Hkko ds 'kqHk fcUnq NBs Hkko ls T;knk gSa rks dtZ fuiV tk;sxk vkSj ;fn nwljs vkSj X;kjgosa Hkko ds 'kqHk fcUnq]
'kks/k
NBs Hkko ds 'kqHk fcanqvksa ls vf/kd gSa rks dtZ cgqr ljyrk ls fuiV tk;sxkA
dqaMyh ds rhu lcls ifo= Hkko] f=dks.k vFkkZr 1] 5] 9 gksrs gSaA ;g ,d nwljs ls uoe] iape lEcU/k cukrs gSaA ;g cqf) vkSj HkkX; dk lEcU/k gksrk gSA iape Hkko cqf) dk vkSj uoe Hkko HkkX; dk gksrk gSA ftldk HkkX; vPNk gksrk gS mldh cqf) Hkh vPNh gksrh gSA ftldk HkkX; vPNk gksxk] ml tkrd esa gquj mRiUu gksxkA
dqaMyh ds 1] 5] 9 Hkkoksa ds 'kqHk fcUnqvksa dk tksM+ ;fn 6] 8] 12 Hkkoksa ds tksM+ ls vf/kd gksxk rks ,sls esa tc fo"ke fLFkfr;ka vk,¡xh rks HkkX; lkFk nsxkA ,sls tkrd nwljs dh xyfr;ksa ls lcd ysrs gSa vkSj vius thou esa dkQh rjDdh dj ysrs gSaA vkBosa Hkko ds 'kqHk fcUnq n'kkZrs gSa fd tkrd xgjkbZ rd tk;sxk ysfdu LokLF; lEcfU/kr ijs'kkfu;k¡ jgsaxhA
;fn NBs Hkko esa T;knk 'kqHk fcUnq gSa ysfdu yXu ls de gSa rks çfrLi/kkZ etcwr Lrj dh gksxhA mnkgj.k ds fy, NBs Hkko esa 30 fcUnq gSa vkSj yXu esa 32 gSa rks çfrLi/kkZ etcwr Lrj dh gksxhA ;fn NBs Hkko esa 23 ;k 24 fcUnq gSa tks fd vkSlr 28 'kqHk fcUnqvksa ls de gSa vkSj yXu esa 28 'kqHk fcUnq gSa rks çfrLi/kkZ detksj Lrj dh gksxhA deZ dk Qy
dqaMyh esa deZ dk Qy 9osa]10osa vkSj 11osa Hkko ls ns[kk tkrk gSA ;fn ;fn uosa vkSj X;kjgosa Hkko Hkko esa nlosa Hkko ls vf/kd 'kqHk fcUnq gSa rks de esgur esa T;knk vPNk ifj.kke fey tk;sxkA n'kkZ;h x;h dqaMyh ¼fp= 1½ esa blds foijhr nlosa Hkko esa 31 'kqHk fcUnq gSa tksfd uosa vkSj X;kjgosa Hkko ds Øe'k% 27 vkSj 28 ls vf/kd gSa blfy, esgur vf/kd djus ls gh ifj.kke Bhd jgsxkA ;fn deZ esa deh dj nh rks ifj.kke foijhr gh feysxkA vk; dh fujUrjrk
v"VdoxZ dqaMyh ds 11osa Hkko esa 10osa vkSj 12osa Hkko ls vf/kd 'kqHk fcUnq gSa rks /kukxeu i;aZr :i ls cuk jgrk gSA
v"VdoxZ dqaMyh eas] yXu ls prqFkZ Hkko esa] yXu ls prqFkZ Hkko esa ;fn 30 ls vf/kd 'kqHk fcUnq gksa vkSj ml ij fdlh 'kqHk xzg ¼'kqDy i{k dk pUæek] xq#] 'kqØ] cq/k½ dh –f"V gks rks tkrd vius thou esa ?kj] tehu] lqj] okgu dk
vius eu eqrkfcd lq[k irk gSA
;fn dksbZ xzg yXu dqaMyh vkSj uoka'k dqaMyh esa ,d gh jkf'k esa gks rks oxksZÙke gksrk gSA ,slk xzg cgqr mÙke ifj.kke nsrk gSA ;fn oxksZÙke xzg dks v"VdoxZ dqaMyh esa
30 ;k mlls vf/kd 'kqHk fcanq feys gksa rks cgqr 'kqHk ifj. kke nsxkA ;fn 'kqHk fcUnq 30 ls ftrus de gksaxs] ml xzg dk 'kqHk çHkko mruk gh de gksrk pyk tk;sxkA
;fn v"VdoxZ dqaMyh ds nlosa Hkko esa 30 ls vf/kd 'kqHk fcanq gksa vkSj mlesa dksbZ Øwj ;k iki xzg gks rks tkrd ds dfj;j esa pkj pk¡n yxk nsrk gSA
;fn nlosa Hkko esa dsrq vdsyk gks rks tkrd dk dfj;j thou Hkj vfLFkjrk ls xqtjrk gSA
dqaMyh ds 6] 8] 12 Hkkoksa ds 'kqHk fcUnqvksa dk tksM+ ;fn 76 ls de vkrk gS rks vk; vf/kd jgsxh vkSj O;; de jgsxkA
v"VdoxZ dqaMyh esa yXu esa 25 ;k vf/kd 'kqHk fcUnq gksa] uosa Hkko esa 29 ;k vf/kd fcUnq gksa rFkk yXu vkSj uosa Hkko esa dksbZ iki xzg u gks vkSj iki xzg dh –f"V Hkh u gks rks ,slk tkrd vçR;kf'kr <ax ls HkkX; o`f) o /ku ykHk ikrk gSA vpkud ls mUufr gksrh gS] ftruh esgur
djrk gS] mldk dbZ xq.kk ifj.kke feyus dh lEHkkouk jgrh gSA
dqN tkrdksa dk thou cgqr lkekU; jgrk gS vkSj dqN ds thou esa mrkj&p<+ko T;knk jgrk gSA bldks tkuus dk rjhdk gS fd ,d Hkko ls nwljs Hkko ds 'kqHk fcUnqvksa esa varj vf/kd jgrk gSA ;fn ;g varj de jgsxk rks mrkj&p<ko de jgsxkA ,sls esa çk;% nh?kZdkfyd xzg 'kfu
vkSj xq# ds xkspj dk fopkj fd;k tkrk gSA
n'kkZ;h xbZ dqaMyh ¼fp= 1½ esa ;fn xq# dk xkspj uosa Hkko ls nlosa Hkko esa ;kfu de 'kqHk fcanq okys Hkko ls vf/kd 'kqHk fcanq okys Hkko esa gksxk rks p<+ko vk,xk vkSj blds
foijhr ;fn xq# dk xkspj prqFkZ Hkko ls iape Hkko esa gksxk rks mrkj vk,xkA
;fn yXu dqaMyh esa /ku;ksx ;k jkt;ksx gS rks v"VdoxZ dqaMyh esa ftl Hkko esa ftrus T;knk 'kqHk fcUnq gksaxs mruk
T;knk gh 'kqHk ekuk tkrk gSA
;fn tkrd cgqr cM+k O;olk;h cuuk pkgrk gS] çflf) pkgrk gS rks ;g ns[kuk gksxk fd dqaMyh ds dsUæ LFkkuksa
RESEARCH JOURNAL
¼1] 4] 7] 10½ esa ls de ls de nks Hkkoksa esa 30 ls vfèkd 'kqHk fcanq gksus pkfg,¡A
,sls esa tkrd dsoy O;olk;h ugha curk gS cfYd vkSjksa dks Hkh jkstxkj nsrk gSA
dqaMyh esa 'kfu] eaxy] lw;Z] jkgq Øwj@ikih xzg gksrs gSa vkSj pUæ] cq/k] xq#] 'kqØ xzg 'kqHk gksrs gSaA ;gk¡ ij ;g ns[ksaxs fd thou esa lq[knk;h le; dc vk,xk vkSj nq[knk;h le; dc vk,xkA thou esa leL;k dc vk ldrh gS %
v"VdoxZ dqaMyh esa 'kfu tgk¡ ij fLFkr gS] yXu ls ml
jkf'k rd ds 'kqHk fcUnqvksa dks tksM+ ysuk gSA tksM+us ij tks la[;k vk,xh mldks 7 ls xq.kk dj ysuk gSA vc tks la[;k çkIr gksxh mldks 27 ls foHkkftr dj nsuk gSA blls tks HkkxQy çkIr gksxk] ml HkkxQy okys o"kZ esa tkrd dks leL;k dk lkeuk djuk iM+ ldrk gSA blh rjg eaxy] lw;Z vkSj jkgq tgk¡ ij fLFkr gksa] yXu ls ml
Hkko rd dks lkFk djuk gSA
n'kkZ;h x;h v"VdoxZ
dqaMyh ¼fp= 2½ esa 'kfu
dh fLFkfr ds fglkc ls] yXu ls v"Ve Hkko ds 'kqHk fcUnqvksa dk tksM+]
33 + 19 + 30 +
218 * 7 ¾ 1526
1526@27 ¾ 56] 'ks"kQy ¾14 tkrd dks 56 o"kZ dh vk;q esa leL;kvksa dk lkeuk djuk iM+ ldrk gSA
dqaMyh esa jkgq vkSj eaxy dh ;qfr rhljs Hkko esa gS rks tks o"kZ fudy dj vk,xk og T;knk d"Vdkjh gksxkA ;g
ifj.kke 80&90% lgh gksxk] blds lkFk n'kk vkSj xkspj ij Hkh fopkj djuk pkfg,A
lq[knk;h le; dc vk,xk % bl çdkj pUæ] cq/k] xq# vkSj 'kqØ dks ysdj fudkysaxs vkSj thou ds tks o"kZ vk;saxs og lq[knk;h gksaxsA
tc lq[knk;h@nq[knk;h le; gksxk ml le; n'kk@ vUrjn'kk dkSu lh py jgh gS] ;g ns[kdj T;knk lVhd ifj.kke fudkyk tk ldrk gSA
v"VdoxZ dqaMyh esa yXu vkSj lIre Hkko ds 'kqHk fcUnqvksa dks ns[k ysuk pkfg,A yXu tkrd gqvk vkSj lIre Hkko thoulkFkh dks n'kkZrk gSA ;fn yXu vkSj lIre Hkko esa ls ftl Hkko esa T;knk 'kqHk fcUnq gksaxs mldk çHkko T;knk jgsxkA
n'kkZ;h x;h dqaMyh ¼fp= 2½ esa yXu esa 33 'kqHk fcUnq gSa vkSj lIre Hkko esa 19A tkrd dk çHkko mlds thou lkFkh ls T;knk jgsxkA vr% tkrd ds fglkc ls thou pysxkA
;fn v"VdoxZ dqaMyh ds yXu esa] lIre ls de 'kqHk fcUnq gSa ;kfu lIre Hkko esa vf/kd 'kqHk fcanq gSa rks tkrd vius thoulkFkh ij iwjk Hkjkslk dj ldrk gSA ;fn ,sls esa iq#"k dh dqaMyh gS rks og viuh iRuh ij iwjk Hkjkslk dj ldrk gSA bldk foijhr Hkh lR; gSA
;fn fdlh tkrd dh v"VdoxZ dqaMyh ds NBs Hkko esa yXu ls vf/kd 'kqHk fcUnq gSa rks ,sls tkrd dks ukSdjh nsuk vPNk jgrk gSA
;fn yXu ls v"Ve esa vf/kd 'kqHk fcUnq gksa rks tkrd ds Lo;a ds fy, vPNk ugha gS vkSj ;g thou esa la?k"kZ dks vf/kd c<+k nsxkA ;g LokLFk; dh –f"V ls Hkh vPNk ugha gS ysfdu vk;q de ugha djsxkA
fdlh Hkh Hkko ls vkBoka Hkko ml Hkko ds fy, v'kqHk gSA dqaMyh esa prqFkZ Hkko ekrk dk gksrk gS vkSj blls vkBoka Hkko vFkkZr X;kjgosa Hkko esa vf/kd 'kqHk fcUnq gSa tkrd ds fy, vPNk gS ijUrq mldh ekrk ds fy, vPNk ugha gSA
dqaMyh esa lkrok¡ Hkko thoulkFkh dk gksrk gS vkSj bls vkBoka Hkko vFkkZr nwljs Hkko esa vf/kd 'kqHk fcUnq gSa rks
tkrd ds /ku ds fy, rks vPNk jgsxk ysfdu mlds thou
lkFkh ds fy, vPNk ugha jgsxkA thoulkFkh dk la?k"kZ
c<+k,xkA
dqaMyh dk ikapoka Hkko lUrku dk gS vkSj blls v"Ve
vFkkZr ckjgosa Hkko esa vf/kd 'kqHk fcUnq gSa rks ;g lUrku
ds la?k"kZ dks c<+k nsxkA
v"VdoxZ dqaMyh ls ;g Hkh ns[kk tk ldrk gS fd tkrd
ds fy, dkSu lh fn'kk lcls vPNh jgsxhA
'kks/k
dqaMyh esa fuEu jkf'k;k¡ fn'kkvksa dks n'kkZrh gSa %
1] 5] 9 iwoZ
2] 6] 10 nf{k.k
3] 7] 11 if'pe
4] 8] 12 mÙkj
v"VdoxZ dqaMyh esa ftlds 'kqHk fcUnqvksa dk ;ksx lcls
vf/kd jgsxk og fn'kk lokZf/kd vPNh jgsxhA
blds ckn ftldk ;ksx mlls de vk,xk og fn'kk mlls de 'kqHk jgsxhA rhljs vkSj pkSFks
uacj ij tks fn'kk,a vk,¡xh mudks ugha ysrs gSaA
n'kkZ;h x;h dqaMyh ¼fp= 3½ esa
1] 5] 9 dk ;ksx ¾ 31$26$23 ¾ 80
2] 6] 10 dk ;ksx ¾ 28$31$31 ¾ 90
3] 7] 11 dk ;ksx ¾ 16$35$35 ¾ 86
4] 8] 12 dk ;ksx ¾ 28$26$27 ¾ 81
vFkkZr tkrd ds fy, lokZf/kd 'kqHk fn'kk nf{k.k jgsxh
vkSj blds ckn 'kqHk fn'kk if'pe jgsxhA
v"VdoxZ dqaMyh dk mi;ksx 'kfu dh lk<+slkrh ns[kus ds
fy, Hkh fd;k tkrk gSA n'kkZ;h x;h dqaMyh ¼fp= 3½ esa] ;fn tkrd dh pUæ jkf'k ehu gS rks 'kfu ds dqEHk jkf'k esa vkus ij tkrd dks 'kfu dh lk<+slkrh yx tk,xh] ysfdu lokZ"Vd dqaMyh esa dqEHk jkf'k esa vkSlr 28 'kqHk fcUnq ls T;knk 35 'kqHk fcUnq gSa] blfy, 'kfu dh lk<+slkrh tkrd dks uqdlku ugha igqapk,xhA blds ckn 'kfu dk xkspj ehu jkf'k esa gksxk] ftlesa 27 gh 'kqHk fcUnq gS] blfy, <kbZ o"kZ dk le; bruk vPNk ugha jgsxkA blds ckn
xkspj esa 'kfu es"k jkf'k esa vk;saxs] ftlesa 31 'kqHk fcUnq gSa] blfy, ;g <kbZ o"kZ dk le; Bhd jgsxkA ;fn ;gk¡ ij 'kqHk fcUnqvksa dh la[;k de gksrh rks lk<+slkrh dk çHkko vPNk ugha jgrkA
v"VdoxZ dqaMyh ls ;g Hkh tkuk tk ldrk gS fd thou lkekU; jgsxk ;k lq[kh&lEiUu jgsxkA bldks tkuus ds fy, fuEu Hkko ds 'kqHk fcUnqvksa dks tksM+ ysaxsA
1] 2] 4] 9] 10 vkSj 11 HkkoA
n'kkZ;h x;h dqaMyh ¼fp= 3½ esa 1] 2] 4] 9] 10 vkSj 11osa Hkko ds 'kqHk fcUnqvksa dk tksM+]
28$26$35$27$31$28 ¾ 175
;fn bu 'kqHk fcUnqvksa dk ;ksx 164 ls vf/kd vk,xk rks thou lq[ke; jgsxk] lEiUurk ls Hkjk jgsxkA mnkgkj.k dqaMyh esa 'kqHk fcUnqvksa dk ;ksx 175 vkrk gS vr% tkrd lq[kh&lEiUu jgsxkA ;fn ;g ;ksx 164 ls ftruk de vkrk gS rks tkrd ds thou esa lEiUurk mlh vuqikr esa de gksus okyh gSA r
RESEARCH JOURNAL
uoxzg jRu vkSj 'kkjhfjd mipkj
Hkkjrh; osnksa esa vk/kkfjr lw= vuqlkj ef.k] ea= vkSj vkS"kf/k mik; i)fr vFkkZr jRu ls] ea= 'kkL= vkSj gcZy ouLifr ls ekuoh mipkj _f"k;ksa }kjk crk, x, lcls izHkkoh mik; gSaA
'kkL=kuqlkj ,slk ekuk x;k gS fd uojRu xzgksa ds gh ekè;e ls izlkfjr czãkaMh; fdj.kksa ls curs gSaA os ;gk¡ i`Foh ij j[ks xzgksa dh jks'kuh ds NksVs VqdM+s gSaA jRu gekjs 'kjhj esa xzgksa dh ÅtkZ ds izHkko dks ys vkrs gSa vkSj gekjs 'kjhj ds izk.k ÅtkZ {ks=ksa dks larqfyr djus ds lkFk [kks;s gq;s 'kjhj dh ÅtkZ vkSj cy iqu% LFkkfir djus esa gekjh enn djrs gSaA
jRuksa ds ewy rRo vkSj muds vanj dh fofHkUu xzgksa dh ÅtkZ dk efsMdy 'kkL= esa mi;ksx djds 'kkjhfjd O;kf/ k;ksa dks Bhd djus gsrw ;k O;kf/k;ksa dks va'kr% de dj ldrs gSaA xzgksa ds fdlh Hkh jRu vk/kkfjr mik;@mipkj ds fy;s muds 'kkL= vk/kkfjr ewy rRo vkSj T;ksfr"k foKku dk vk/kkj t:jh gSA
tkrd dqaMyh dk vk/kkj 12 yXuksa dk lVhd vè;;u djds gh xzg jRu dh mi;ksx dh lykg nsuh pkfg,A xzgksa ds vlyhiu] muds ;ksX; dSjsV dh lykg Hkh t:jh gS blfy, jksxksa ds mik; ds jRuksa dks ifj/kku djus ls iwoZ fdlh vPNs tkudkj T;ksfr"kh ds lykg vkSj dqaMyh ijke'kZ djds jRu iguuk cgqr t:jh gSA
9 xzgksa ds fy, izfpyr ewy jRu %
lw;Z % efk.kD; panzek % eksrh eaxy % ewaxk
cq/k % iUuk
c`gLifr % iq[kjkt
'kqØ % ghjk
'kfu % uhye
jkgq % xksesn
dsrq % yglwfu;k
osnksa esa _f"k;ksa us lw;Z ds jax dks yky] panzek dks lQsn@ nqf?k;k] eaxy dks ukjaxh jax dk crk;k gS rks cq/k dk gjk jax] c`gLifr dk ihyk] 'kqØ dk lQsn] rks 'kfu dk uhyk izdk'k leku] gYdk vkdk'kh] vkSj dkyk jax crk;k x;k gSA
mijksDr jax izkfFked jax gSa vkSj izkFkfed jaxksa vkSj vU; jaxksa ds feJ.k ds jax gekjs 'kjhj esa gksrk gSA bl jax ds ,d ;k nks jax ;fn miyC/k u gks rks gekjs 'kjhj esa foVkfeu@[kfutksa dh deh gks tkrh gSA
Åij of.kZr izkFkfed jax 'kjhj esa ugha cfYd gekjs 'kjhj ij fofHkUu vo;oksa esa tkrs gSa budh deh ls gh jksx tudksa dk geyk gksrk gS vkSj foVkfeu vkSj [kfutksa dh deh gksrh gSA tks jksx mRiUu djrs gSaA ewy jRuksa ds lgk;rk ls 'kjhj dh deh dks nwj fd;k tk ldrk gSA
uoxzg jRuksa dh mRifÙk dh ,slh Hkh /kkj.kk
jRuksa dh /kjrh esa Lo;a mRifÙk esa ,slh Hkh /kkj.kk gS fd ekf.kd & jDr ls] rks eksrh & eu ls cuk] izoky & diky
leh{kk
ds :f/kj ls] rks iUuk &fiÙk ls] iq[kjkt & ekal ls cuk gS rks ghjk &flj ds VqdM+s ls cuk] uhye & us=ksa ls rks xksesn & esnk ls cuk gS vkSj yglfqu;k¡ & ;Kksiohr ls cuk gSA
tks 'kkL= vk/kkj ij ekuo 'kjhj jksx fpfdRlk esa ;g / kkj.kk lgk;d gSA
xzg vkSj jksx laf{kIr fo'ys"k.k
izR;sd ¼fof'k"V½ xzg dk izHkko 'kjhj ds laHkkfor vax ij
ns[kus dks feyrk gSA
xzg ds dkjd ds vuqlkj jksx vkrk gS ;k gksrk gSA
iki xzgksa ds jksx xaHkhj gksrs gSaA
nwf"kr xzg nh?kZdkfyd jksx nsrs gSaA
detksj vkSj nwf"kr xzg ds dkj.k tkrd u'ks dk vknh gks tkrk gS] vkSj O;fDr nqHkkZX; ls ej tkrk gSA vfr ikixzg
vkdfLed@ vkdfLed e`R;q dk dkj.k curk gSA
dkSu ls xzg 'kjhj ds fdu vaxksa dk izfrfu/kRo djrs gSa] ;g Hkh tkuuk jRu mik; esa csgn t:jh gSA
1- lw;Z& gfM~M;ksa] ân;] jDr] efLr"d] ck;ha vka[k ¼L=h½ vkSj nfkguh vka[k ¼iq:"k½] isV] dq"B] efLr"d jksx] rst cq[kkj dk dkjd
2-& pUnzek & nkfguh vka[k ¼L=h½] ck;ha vka[k ¼iq:"k½] Lru] vkar] 'kjhj esa ikuh] xHkkZ'k; jksx] ekfld /keZ jksx] nek] nLr
3-& eaxy & ukd] ekFkk] ikpu ra=] izfrj{kk iz.kkyh] rafa=dk ra=] jDrpki] vYlj] jDr ds lHkh jksxA
4- cq/k & ulsa] QsQM+s] Lokn] thHk] ukd] dku vkSj ckyA VkbQkbM] ydok] Luk;q laca/kh fodkj] lHkh peZ jksx] pDdjA
5- c`gLifr & mnj] ;—r] vXuk'k;] 'kjhj dh pchZA
6- 'kqØ & 'kjhj dk jax] ck;ka dku] fiNys dwYgs] tuukaxA
7- 'kfu& tksM+ksa] gfM~M;ks]a nkar] ?kqVus] dQ ds jksxA
8- jkgq] dsrq xzg ds jksx Hkzked@vdYiuh; gksrs gSa vkSj jkgq] dsrq mu jfk'k;ksa vkSj xzgksa ls lacfa/kr gksrs gSa ftu xzgksa ds jkf'k ds lkFk gksrs gSaA uojRu] lacaf/kr xzg vkSj mudk izHkko dks Hkh tkuuk t:jh gS
1 efk.kD; & lw;Z 'kjhj dh Å".krk dks fu;afa=r djrk gS]
ekufld larqyu nsrk gS
2 eksrh & panzek&eu dh Hkkoukvksa dks fu;afa=r djrk gS
3 ewaxk & eaxy &'kjhj dh jDr] 'kjhj ds Luk;w vkSj Å".krk dks
4 iUuk & cq/k &ckSf)d {kerkvksa ok.kh larqyu dks fu;a=.k djrk gSA
5 iq[kjkt &c`gLifr&isV] vkSj muds vklikl ds vo;oksa dks fu;a=.k djrk gSA
6 ghjk & 'kqØ & tuusfnz;ksa] xys] xHkZ ds jksxksa dks fu;a=.k djrk gSA
7 uhye & 'kfu & vfLFk] yacs jksx] fodykaxrk dks fu;a=.k djrk gSA
8 xksesn & jkgq & 'kjhj ds yacs vlkè; vkSj Nqis jksxksa dks fu;a=.k djrk gSA
9 yglfqu;k& dsrq & 'kjhj ds Ropk jksx efLr"d ds vlkè; jksxksa dks fu;a=.k djrk gSA
fofHkUu jksxksa ds lacaf/kr mik; esa ewy 9 xzg jRuksa dk mi;ksx
ekf.kd jRu %
ikjaifjd T;ksfr"k esa lw;Z vkRek dk dkjd xzg euk x;k gS blfy;s 'kjhj ds egRoiw.kZ vaxksa ij lw;Z ,d xzg izHkko gSA dqaMyh esa lw;Z v'kqHk fLFkfr esa gks rks ekf.kD; jRu lksus vaxqBh ds lkFk vufkedk esa /kkj.k djus ls uhps fn;s x;s jksxksa ls jkgr feyrh gSA fny dh chekjh] us= fodkj] Luk;q fodkj] jDr fodkj] vfLFk fodkj] e/kqesg] vfu;af=r fpark] ekfuld chekjh] gStk] vka[kksa dh fcekjh] vkSj ân; jksx esa jkgr feyrh gSA
ekf.kd HkLe ls Hkh uiqaldrk] gStk] jDr ds vusd jksxksa ls eqDrh feyrh gSA
dqaMyh ds ijke'kZ ds ckn gh lw;Z dk efk.kd jRu vukfedk esa lksus esa /kkj.k djuk pkfg;sA efk.kd jRu /kkj.k uk djsa vxj dqaMyh esa lw;Z$'kqØ ;qfr gks] dU;k] ddZ] edj] ehu yXu dks ekf.kd oT;Z gSA
eksrh %
panz xzg dk vey ewyr% eu is gksrk gSA 'khry uSlfxZd
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feyus okyk eksrh eu dks 'kkafar iznku djrk gSA panz xzg dk izHkko eq[; :i ls fuEu ckrksa ij ns[kus dks feyrk gSA
ekufld fcekjh] efgykvksa esa ekfld /keZ] ikpu ra=] jDr dh lQsn dksf'kdk,a] efgykvksa dh nkfguh rks iq:"kksa dh ckbZa vka[k bu lHkh igyqvksa ij panzek xzg dk izHkko gS bfly;s eksrh dk iz;ksx buds laHkkfor jksxksa esa fd;k tkrk gSA
fuEufyf[kr jksx gksus ij uSlfxZd cus gq, lPpk eksrh pkanh dh vaxqBh esa dfuf"Bdk maxyh esa /kkj.k djuh pfkg,A ;fn fpfdRldh; lykg ds vuqlkj fu;fer :i ls fy;k tk, rks eksrh dh HkLe Hkh vkS"k/kh; gksrh gSA fofHkUu us= jksx vkSj dbZ jksxksa ds fy, jkeck.k vkS"kf/k ds :i esa eksrh mi;ksxh gksrk gSA ey dh dBksjrk] ckj&ckj is'kkc vkuk ¼ew= vla;e½] vfr rki] coklhj]
¼jDr½ gM~Mh@ekalisf'k;ksa esa nnZ] isV ds fodkj efgyk ekfld /keZ tSls jksx] efgykvksa ds dbZ vU; fodkj] ekufld chekjh] eu dh 'kkafar dk vHkko] yxkrkj fpark
mijksDr lHkh jksxksa esa eksrh dh vaxqBh vkSj eksrh HkLe mi;ksxh gkasxs
eqaxk jRu
eaxy jDr o.kZ dkjd] 'kfDr c<+kus okyk] nq?kZVuk dk dkjd xzg gSA eaxy vfXu rRo dk xzg gSA blfy, eaxy dk izHkko 'kjhj dh ekalisf'k;ksa] 'kjhj esa fiÙk vkSj jDr ij gksrk gSA yky jDr dksf'kdkvksa ij jDr esa gksus okys lQsn is'kh;ksa ij Hkh eaxy dk izHkko gksrk gSA eaxy ds jksx vYidkfyd gksrs gSa yfsdu xaHkhj izHkko Mkyrs gSaA eaxy ls jDr laca/kh jksx] xehZ fodkj gksrs gSaA blfy;s eqaxk vukfedk vaxqyh eas /kkj.k djds fuEufyf[kr lacafa/kr jksxksa esa jkgr feyrh gSA jDr dh coklhj] ekfld /keZ dh xM+cM+h] ch-ih-] jDr lapj.k dk fodkj fu;a=.k ls ckgj dk e/kqesg] ;fn dqaMyh esa eaxy v'kqHk gks vkSj eaxy Åij crk, vuqlkj nwf"kr gks rks fuEu chekfj;ka gksrh gSa] 'kjhj ds fofHkUu vaxksa esa lwtu gksuk bu lHkh jksxksa esa T;ksfr"kh; ijke"kZ ls eqaxk vukfedk esa /kkj.k djus ls ykHk feyrk gSA
cq/k dk jRu iUuk % cq/k dk 'kkjhfjd laca/k 'kjhj dk lapkyu cq/k ij fuHkZj gSA cq/k 'kjhj dh ulksa
¼auoZl flLVe½ dks izHkfkor djrk gS efLr"d dh laKkukRd {kerk cq/k ls lacafa/kr gSA ^esfuutkbfVl* jksx ¼,d efLr"d dk fodkj½ dqaMyh ds v'kqHk cq/k ds dkj.k gksrk gSA dqaMyh esa v'kqHk cq/k ds dkj.k vfunzk] cspSuh ] foÑfr rks v'kqHk panzek +cq/k dqaMyh esa gks rks ekufld chekjh] ok.kh ds jksx] 'olu laca/kh fodkj] us= is'kh ds fodkj gksrs gSaA
cq/k dk jRu iUuk dfuf"Bdk maxyh esa /kkj.k djus ls ;k iUuk HkLe dk mi;ksx ls fuEufyf[kr jksx nwj fd;s tk ldrs gSaA
cqf) rst djus ds fy,] vkokt rst djus ds fy,] ckSf) d fodkj] ew= fodkj ¼yxkrkj is'kkc vkuk½] dBksj ey] jDr coklhj] Ropk laca/kh fodkj] xqnkZ fodkj] jDr jksx] ekufld chekjh
iq[kjkt jRu
iq[kjkt jRu lc jRuksa esa vljnkj vkSj 'kfDr'kkyh ekuk x;k gSA iq[kjkt c`gLifr ds lkFk&lkFk v̢U; xzgksa ds v'kqHk izHkkoksa dks Hkh nwj djrk gSA
iq[kjkt 'kjhj ds lkr pØksa esa ls ef.kiwj pØ dk Lokeh gksdj ;g ikpu ra= vkSj 'kjhj j{kk ra= dks vkSj ef.kiwj pØ dks fu;fa=r djrk gSA
ikpu ra= ls tqM+h ijs'kkfu;ksa tSls fd vip] vYlj] ey lacaa/kh jksx vkSj ihfy;k vkfn dks Hkh Bhd djus esa iq[kjkt jRu ykHkdkjh gSA
'kjhj ij xq# dk izHkko
c`gLifr xzg dh gekjs 'kjhj ds vaxksa ij izHkko bl izdkj gSA
;—r] fIygk] esn] vUu 'kks"k.k fØ;k] tka?k
nwf"kr c`gLifr ds jksx
;g jRu fpark vkSj ruko dks nwj dj ekufld fLFkjrk] efLr"d ij ldkjkRed izHkko iznku djrk gSA lkbul]
QsQM+ksa ls tqM+h chekfj;ksa dks Hkh bl jRu ls Bhd fd;k tk ldrk gSA
gfM~M;ksa ls tqM+h chekfj;ksa vkSj 'kjhj dh xfB;k] ddZ jksx esa Hkh iq[kjkt rtZuh esa lksus dh vaxqBh esa iguus ls jkgr feyrh gSA
leh{kk
ghjk jRu
ghjk 'kqØ xzg dk Lokeh jRu gS ghjs dk 'kkjhfjd thou dk vlj tkuus ds fy;s 'kqØ xzg dk dkjdRo le>uk t:jh gSA
'kqØ oh;Z dkjd gS blfy, oks dke thou dk dkjd gS 'kqØ L=h xzg vkSj izk—frd ykHkdkjh xzg gSA 'kqØ dk izHkko 'kjhj ds bu vaxksa ij iM+rk gSA
xyk@vkokt] dku dh uyh] vksojh] vaMk'k;] xky] iztuu ds vkarfjd vax] xHkkZ'k;] chtk.kq] 'kjhj dh lHkh ufy;k¡] xazfaFkghu] xys dh xkaB] Loj cSBuk] ew=k'k;
dqaMyh esa 'kqØ nks"k dkjd gks rks 'kqØ xzg dk ghjk iguus ls igys dqaMyh vkSj T;ksfr"k ijke'kZ ls /kkj.k djsaA
^uhye* jRu
^uhye* jRu dk 'kkjhfjd thou dk vlj tkuus ds fy;s 'kfu xzg dkjd le>uk t:jh gSA
'kfu dk 'kjhj ij izHkko
'kfu dk izHkko 'kjhj ds fuEu vaxksa ij ns[kus dks feyrk gSA vfLFk@gfM~M;k¡] izksVhu] vfLFk ds tksM+] 'kjhj ds mRltZd fiaM A
daqMyh esa [kjkc gkasxs 'kfu rks eksfr;kfcan] xfB;k] i{kk?kkr] 'kjhj lqUu gksuk] vLFkek bu fodkjksa ls ihfM+r gksrk gSA
tkurs gSa uhye jRu fdu jksxksa esa /kkj.k djrs gSa us= fodkj] eksfr;kfcan mYVh] jDr fodkj] gfM~M;ksa ds yacs fodkj] nkar dh lM+u] fodykaxrk] fo"ke Toj] ulksa ds fodkjA
uhye jRu mipkj ;ksX; iguus ls igys t:jh ckrsa
uhye jRu 'kfu dk gksrk gS vkSj cgqr gh laosnu'khy jRu gksrk gSA uhye jRu lcds fy, ugha gSA bfly, uhye jRu /kkj.k djus ls igys fo'ks"kK fdlh T;ksfr"kh ds ijke'kZ ls ;g jRu /kkj.k djsaA
ekxZn'kZu ds fcuk uhye jRu /kkj.k djuk oT;Z gSA
uhye jRu ekè;ek esa /kkj.k djus ls igys dqN fnu bl
jRu dks vius ikl j[ksaA vuqHko dSls vkrk gSA ;g ns[kus
ds ckn gh LFkk;h :i ls /kkj.k djsaA
xksesn jRu %
jkgq ds jksx Nqis gksrs gSa tks xksesn iguus ls igys t:jh gSA
jkgq ds fodkj vuqHko
jkgq fodkj dbZ o"kks± rd fdlh dk è;ku ugha tkrk gSA
jkgq fodkjksa dk Hkh dbZ o"kks± rd 'kh?kz funku ugha gksrk gSA
xksesn jRu fdls /kkj.k djuk pfkg,\ ekfuld chekjh] v/kk±xok;w] lalxZ tU; jksx
fexhZ vkuk] 'kkjhfjd vkSj ekufld jksx] Le`fr Hkze] uSjk';] ikxyiu ds nkSjs funku okys fodkj] iqjkus jksx vpkud vkusokyk i{kk?kkr] v/kk±xok;w] iaxwRo A
xksesn jRu dc ugha /kkj.k djuk pfkg,\ ;g Hkh tkuuk
t:jh gksrk gS
tc dqaMyh esa panzek $ lw;Z ,d lkFk gksa ¼vekoL;k ;ksx½
tc panzek vkSj lw;Z ,d nwljs ls lkrosa LFkku ij gksaA
tc lw;Z $ panzek $ jkgq ,d lkFk gksa
tc dqaMyh esa jkgq+ $ panzek dh ;fqr gks
tc dqaMyh esa jkgq+ $ lw;Z ,d lkFk gksa ;k dqaMyh es xzg.k ;ksx fLFkfr
tc panzek vkSj lw;Z ij jkgq dh n`f"V gksA
yglfqu;k jRu %
dsrq ds jRu yglwfu;k iguus ls igys dsrq laca/kh fcekfj;ka tkuuk t:jh gksrk gSA
dsrq laca/kh fcekfj;ka Hkh yach vkSj ykbZykt gksrh gS tSls ,ythZ laca/kh fodkj] Ropk laca/kh fodkj] lalxZtU; fodkj] nsoh] [kljk] psgjs ij Nkys fMizs'ku A
yglwfu;k dsrq ds jRu bu jksxksa esa /kkj.k djus ls jkgr feyrh gSA
ekufld chekjh] yacs Ropk jksx] ikxyiu ds nkSjs] Hk; dh chekjh] mijh ck/kk ls gksus okyh ekufld fLFkfrA
yglwfu;k T;ksfr"kh; ijke'kZ ls pkanh esa vukfedk esa iguus ls mijh jksxksa vkSj ck/kkvksa esa jkgr feyrh gSA r
RESEARCH JOURNAL
jRu D;ksa] dc] dSls vkSj dkSu lk
igusa
jRuksa dh mRifÙk leqæ eaFku ls tqM+h gqbZ gSA jRuksa dh egÙkk T;ksfr"k 'kkL= esa xzgksa ds mipkj ds fy, fo'ks"k :i esa dgh x;h gSaA jRu dSls dke djrs gSa\ D;k dksbZ mijRu ;k 'kh'ks dk jaxhu VqdMk jRu dk dke ugha dj ldrk\ bldks le>us ds fy, ,d jsfM;ks dks ns[ksaA ftl çdkj ekbØks rjaxsa iwjs vkdk'k eaMy esa O;kIr gSa] ysfdu mudks idM+ dj /ofu esa ifjofrZr djus ds fy, jsfM;ksa dks ,d vko`fÙk ij leLoj.k djuk iM+rk gS] mlh çdkj çR;sd xzg ls vkus okyh lHkh rjaxsa ok;q eaMy esa fLFkr gSa vkSj budks ,df=r djus ds fy, [kkl ek/;e dh vko';drk gksrh gSA
fo'ks"k jRu fo'ks"k xzg dh jf'e;ksa dks vuqdwy cukus dh {kerk j[krs gSaA leLoj.k 'kh?kz gh cny tkrk gS] blfy, mijRu] ;k mlh jax dk 'kh'kk leLoj.k dk dke ugha dj ikrkA jRu jf'e;ksa dks ,df=r dj euq"; ds 'kjhj esa lekos'k djkrs gSaA blh fy, eqfædk dks bl çdkj cuk;k tkrk gS fd mlesa tM+k jRu 'kjhj dks Nwrk jgsA gekjs gkFk dh vyx&vyx maxfy;ksa ls Luk;q fu;a=.k efLr"d ds vyx&vyx Hkkxksa esa tkrk gS ,oa mudk vlj mlds vuq:i gksrk gSaA fo'ks"k jRu dks fo'ks"k maxyh esa iguus dk vk/kkj Hkh ;gh gSA fdl xzg dh jf'e;ksa dk vlj efLr"d ds fdl Hkkx esa tkuk pkfg,] mlds vuqlkj maxfy;ksa dk xzgksa ls laca/k crk;k x;k gSA fdldks dkSu lk jRu iguuk pkfg,] blds fy, vudksa fu;e crk;s x;s gSa] tSls: 1- tUe jkf'k] ;k u{k= ds vuqlkj 2- lw;Z jkf'k ds vuqlkj 3- n'kk&varnZ'kk ds vuqlkj 4- tUei=h ds vuqlkj 'kqHk xzgksa ds fy, 5- tUei=h ds vuqlkj v'kqHk xzgksa ds fy, 6- tUeokj ds vuqlkj 7- ewykad] HkkX;kad] ;k ukekad ds vuqlkj 8- gLr js[kk ds vuqlkj 9vko';drk vuqlkj] ;k jRu ds xq.k ds vuqlkjA ;fn ge lHkh i)fr;ksa }kjk crk;s x;s jRuksa dks igusaxs] rks gesa lkjs gh jRu iguus iM+saxs vkSj ;fn ge bu i) fr;ksa }kjk crk;s x;s jRuksa esa ls ,d lkekU; jRu iguus fd dksf'k'k djsaxs] rks 'kk;n dHkh Hkh dksbZ jRu /kkj.k ugha dj ik,axsA vr% gesa ,d loZ'kq) i)fr gh viukuh pkfg, vkSj og gS] viuh vko';drk ds vuqlkj] tUei=h ds 'kqHk xzgksa ds fy, jRu /kkj.k djukA 'kqHk Hkkoksa ds Lokeh] ;k muesa fLFkr xzg gh 'kqHk Qynk;d gksrs gSaA xzg 'kqHk gS fd ugha] blds fy, ge] xf.kr ds vkèkkj ij ,d] lw= cuk ldrs gSa%
xzg fdl Hkko dk Lokeh gS] mlds vad ,oa ftl Hkko esa og cSBk gS] mlds vad dks tksM+ nsaA ;fn xzg ,d gh Hkko dk Lokeh gS] rks nks ls xq.kk dj tksMsaA bl çdkj çkIrkad ;fn 7] ;k mlls vf/kd gS] rks xzg 'kqHk gS] vU;Fkk v'kqHkA tSls flag yXu dh dqaMyh esa ;fn lw;Z prqFkZ Hkko esa cSBk gS] rks lw;Z dks pkSFks Hkko esa feys 3 vad ,oa yXus'k gksus ds dkj.k feys 5 vad] dqy vad feys 5×2$3 ¾ 13] vFkkZr 'kqHkA blh çdkj blesa ;fn 'kfu prqFkZ Hkko esa gS] rks 'kfu dks pkSFks
vkHkk caly
leh{kk
Hkko ls feys 3 vad] lIres'k ds feys 2 vad ,oa "k"Bs'k gksus ds feys 1 vadA dqy çkIrkad ¾ 3$2$1 ¾ 6 vFkkZr~ v'kqHkA bl çdkj dkSu lk jRu fdl dqaMyh esa 'kqHk jgsxk] ;k v'kqHk] bldk lw= gqvk %&
xzg vad ¾ xzg ds Hkko fLFkfr dk vad $ xzg ds ,d Hkko dk vad $ xzg ds nwljs Hkko dk vad
jRu fdrus Hkkj dk iguuk gS] blds fy, xzg dk cy ,oa tkrd dk Hkkj] nks eq[; pj gSaA ;fn tkrd dk Hkkj vfèkd gS] rks jRu dk Hkkj Hkh vf/kd gksuk pkfg,A ;fn xzg dk cy de gS] rks] xzg dks vf/kd cy nsus ds fy,] jRu dk Hkkj vf/kd gksuk pkfg,A bl fØ;k dks Hkh ,d NksVs ls lw= esa cka/k ldrs gSaA çR;sd jRu dk vkSlr Hkkj vyx&vyx jgrk gS] tSls &
jRu ekf.kd
vkSlr Hkkj 4 4 6 4 4 1 4 5 6
jRu ds vkSlr Hkkj esa cnyko tkrd dh dqaMyh esa ml xzg ds cy ,oa tkrd ds Hkkj ds vuqlkj djuk pkfg,A ;fn tkrd dk vkSlr Hkkj 60 fdyks ekuk tk,] rks jRu dk Hkkj ¾ vkSlr Hkkj × tkrd dk Hkkj @ 60 × xzg "kV~cyA xzg ds "kV~cy ls Hkkx nsus ds dkj.k ;fn xzg cyoku gS] rks jRu dk Hkkj de gks tkrk gS vkSj ;fn xzg cyghu gS] rks Hkkj vf/kd gks tkrk gSA
mi;qZä lw= ls tks otu vk;s] mls lok;s esa cny ysuk pkfg,] tSls ;fn x.kuk ds }kjk 6½ jÙkh Hkkj vkrk gS] rks mls 7¼ jÙkh Hkkj dk jRu iguuk pkfg,A bl çdkj jRu ,oa mlds Hkkj dh x.kuk dj ds tkrd dks jRu ds fy, uhps crk;h x;h maxyh esa] jRu dks mi;qä /kkrq esa tM+ok dj] iguuk pkfg,A
jRu xzg /kkrq maxyh okj le;
ekf.kd lw;Z lksuk vukfedk jfo çkr% eksrh paæ pkanh] ;k lksuk¼pkanh ;qä½ dfuf"Bdk lkse çkr% ewaxk eaxy pkanh] ;k lksuk¼rkack ;qä½ vukfedk eaxy çkr%
iUuk cq/k lksuk dfuf"Bdk 'kqØ çkr%
iq[kjkt xq# lksuk rtZuh xq# çkr% ghjk 'kqØ IySfVue] ;k lksuk ¼pkanh ;qä½ dfuf"Bdk 'kqØ çkr%
uhye 'kfu iap /kkrq] ;k lksuk ¼14 dSjsV½ e/; 'kfu lk;a xksesn jkgq v"V /kkrq];k lksuk ¼14 dSjsV½ e/; 'kfu@cq/k lw;kZLr yglqfu;k dsrq lksuk vukfedk xq#@eaxy lw;kZLr ;fn xzg viuh jkf'k esa u gks dj fe= jkf'k esa gS] rks jRu dks mldh maxyh esa Hkh iguk;k tk ldrk gS] tSls 'kqØ ;fn 'kfu ds ?kj esa gks] rks 'kfu dh maxyh esa igukus ls 'kqHk Qy çkIr gksrs gSaA mi;qZä x.kuk ls çkIr 'kqHk xzg dk jRu mldh] ;k mlds fe= dh n'kk esa iguuk pkfg,A ;fn xzg v'kqHk gS] ;k 'kqHk gS] ysfdu mlds fe=kfn dh n'kk ugha gS] rks mldk jRu ugha iguuk pkfg,A dsoy n'kkuqlkj jRu iguuk gkfudkjd gks ldrk gSA lkFk gh vko';drkuqlkj] tSls 'kknh ds fy, lIres'k dk jRu] i<+kbZ ds fy, prqFksZ'k] ;k iapesa'k dk jRu] LokLF; ds fy, yXus'k dk jRu vkfn Hkh xzg dh 'kqHkrk ,oa n'kk ukFk ls 'kqHk laca/k ns[k dj gh iguuk pkfg,A r
okLrquqdwy gS csaxyw: dk
cqy VsEiy
cqy VsEiy csaxyw: 'kgj ds nf{k.k Hkkx esa ckxy fgy ij Hkxoku f'ko ds okgu uanh dk izkphu eafnj gSA nzkfoM+h; LFkkiR; 'kSyh esa dSEisxkSMk us eafnj ds ,d f'kyk[k.M dks rjk'k dj fo'kky vkdkj ds uanh dh ewfrZ dk fuekZ.k djok;k FkkA igkM+h ij cuk cqy VsEiy viuh izkphurk vkSj lkFk gh okLrquqdwy HkkSxksfyd fLFkfr esa okLrquq:i cukoV ds dkj.k gh bruk izfl) gS & cqy VsEiy ifjlj ds mÙkj bZ'kku esa 'kqHk c<ko gSA
ifjlj dh mÙkj fn'kk dks rhu ekxZ izgkj gS vkSj rhuksa gh okLrquqdwy gksdj 'kqHk gSA
eafnj igkM+ ds uS_R; dks.k ds eqgkus ij cuk gSA tgka ,d vksj eafnj ifjlj ds ckgj nf{k.k fn'kk esa [kM+s <yku ds ckn ukjk;.k esfMdy lsaVj gS rks nwljh vksj if'pe fn'kk esa Hkh nf{k.k fn'kk dh rjg rh[ks <yku ds ckn cqy
VsEiy jksM gSA
eafnj ifjlj ds ckgj mÙkj fn'kk esa igkM+h dk <yku
QSyko fy, gq, gSa ftlds vkxs ckxy fgy dh rygVh ij x.ks'k th] Jh ckyk guqeku eafnj ,oa f'ko eafnj cus gq, gSaA
mÙkj fn'kk dh rjg iwoZ fn'kk esa Hkh igkM+h dk <yku dkQh
QSyko fy, gq, gSaA tgka cgqr cM+k ikdZ gS vkSj igkM+h dh if'pe fn'kk Åaph gSA
eafnj dh if'pe fn'kk esa fLFkr cqy VsEiy jksM+ nf{k.k ls mÙkj fn'kk dh vksj <yku fy, gq, gSaA
mÙkj ,oa iwoZ fn'kkvksa dh uhpkbZ rFkk nf{k.k ,oa if'pe fn'kk dh ÅapkbZ ds dkj.k vkbZ okLrquqdwyrkvksa ds dkj.k gh cqy VsEiy izflf) izkIr fd, gq, gSaA
ckxy fgy dh rygVh ij cqy VsEiy dh mÙkj fn'kk esa ,d NksVk lk x.ks'k th dk eafnj gSA tgka 110 fdyks eD[ku dks tekdj x.ks'k th dh ewfrZ cuh gqbZ gS tks dHkh fi?kyrh ugha gS fdarq gj 4 o"kZ ds varjky esa ubZ ewfrZ cukbZ tkrh gSA x.ks'k eafnj esa n'kZu ds fy, bruh vfèkd la[;k esa HkDrtu vkrs gSa fd] mudh la[;k ns[kdj vk'p;Z gksrk gSA D;ksafd ;g la[;k cqy VsEiy
dh rqyuk esa cgqr T;knk jgrh gSA x.ks'k eafnj esa ges'kk
dqynhi lywtk
fn[kkbZ nsus okyh HkDrksa dh HkhM+ Hkh eafnj dh okLrquqdwy HkkSxksfyd LFkku ij okLrquqdwy cukoV ds dkj.k gh gSA D;ksafd] x.ks'k eafnj dk okLrq cqy VsEiy ds okLrq ls Hkh csgrj gSA
Hkkjrh; okLrq'kkL= ds vuqlkj iwoZ fn'kk esa ÅapkbZ gksuk vkSj if'pe fn'kk esa <yku o ikuh dk lzksr gksuk vPNk ugha ekuk tkrk gSA ijarq ns[kus esa vk;k gS fd T;knkrj oks LFkku tks /kkfeZd dkj.kksa ls izfl) gS] pkgs og fdlh Hkh /keZ ls lcaf/kr gks] mu LFkkuksa dh HkkSxksfyd fLFkfr esa dkQh lekurk,a ns[kus dks feyrh gSA ,sls LFkkuksa ij iwoZ dh rqyuk esa if'pe esa <yku gksrh gS vkSj nf{k.k fn'kk ges'kk mÙkj fn'kk dh rqyuk esa Åaph jgrh gSA mnkgj.k ds fy, oS".kksnsoh eafnj tEew] i'kqifrukFk eafnj eanlksj bR;kfnA og ?kj tgka if'pe fn'kk esa Hkwfexr ikuh dk lzksr tSls Hkwfexr ikuh dh Vadh] dqvka] cksjosy] bR;kfn gksrk gSA ml Hkou esa fuokl djus okyksa esa /kkfeZdrk nwljksa dh rqyuk esa T;knk gh gksrh gSA
bl x.ks'k eafnj ds ckgj igkM+h iwoZ ,oa nf{k.k fn'kk esa ÅapkbZ ,oa mÙkj ,oa if'pe fn'kk esa <yku gSA eafnj xHkZx`g ds pkjksa vksj dh ifjØek dk if'pe fn'kk dk Hkkx uhpk vkSj iwoZ fn'kk dk Hkkx Åapk gS eafnj ifjlj ds ckgj Hkh if'pe fn'kk esa rh[kk <yku gS tks vkxs cqy VsEiy jksM+ rd pyk x;k gS vkSj tgka cqy VsEiy jksM+ mÙkj fn'kk dh vksj <yku fy, gq, gSaA x.ks'k eafnj dh if'pe fn'kk dh ;g uhpkbZ HkDrksa dh vkLFkk dk eq[; dkj.k gS vkSj ifjlj ds ckgj mÙkj fn'kk esa igkM+h dk rh[kk <yku eafnj dh izflf) c<+ku esa lgk;d gks jgk gSA
cqy VsEiy dh mÙkj fn'kk dh okLrquqdwyrk T;knk vPNh gksus ds dkj.k og T;knk izfl) gS blfy, ogka vkus okys yksxksa esa HkDrksa dh vis{kk i;ZVdksa dh la[;k T;knk jgrh gSA tcfd x.ks'k eafnj esa mÙkj fn'kk dh okLrquqdwyrk ds dkj.k izflf) ds lkFk&lkFk if'pe fn'kk dh okLrquqdwyrk ds dkj.k HkDrksa dh la[;k i;ZVdksa dh la[;k ls T;knk jgrh gSA r
Detailed & Modified Modules
µ Teva
µ Matching
µ Numerology
µ KP
µ Muhurta
µ Tables µ Astrology
µ Varshphal
µ Horary
µ Lal Kitab
µ Panchang µ Mundane Ast.
Other Important Features
µ With Leo Star Professional
µ Detailed Daily, Monthly and Annual Prediction
µ Selection of Gems and Method of wearing in detail
µ Selection of Rudraksha and Method of wearing in detail
µ Pitrudosha and its Remedies
µ Special Remedies for Sadhesati
µ Detailed calculation of Panchang and Festivals
µ Facility of Page Design
µ Mundane Ast., Rainfall & Anticipation of Crops
µ Special Leo Star Horoscope Printing methodology
µ Facility of Printing Prediction of more than 2000 Pages
µ Free updation & maintenance for next 3 years
µ Facility for make Panchang of any place
Flagship Store
A-3, Ring Road, South Ex. Part-1
New Delhi - 110049
Ph.: 11-40541000, 1008-1009 40541028-1029
Ph.: 9911865656, 9910080002
Email: mail@futurepointindia.com
www.leostarastrology.com mail@futurepointindia.com www.futurepointindia.com, www.indianastrology.com
Future Point Ratna Bhandar
Price List of Astrological and Spiritual Materials
Rosary
Tiger Eye Rosary
Rose Quartz
Green Jade
Lapis Lazuli
Amethyst
Cat's Eye Rosary
Citrine Rosary
Rudraksha Rosary (for Chanting)
Rudraksh Rosary
Crystal Rosary Diamond Cutting (Medium)
Coral and Pearl Mixed Rosary
Italian Coral Rosary (Special)
Coral Rosary
7 Faced Rudraksha Rosary
8 Faced Rudraksha Rosary
Shiv Rudraksha 1-14 Faced Rosary (Spl.)
Vaijanti Rosary/Putra Prapti Rosary
Red / White Sandalwood Rosary
Kamalgatta Rosary
Hakik Rosary
Rudraksha + Pearl Rosary
Feroza Rosary
Pearl Rosary
Rudraksha + Crystal Rosary
Navratna Rosary
Gauri Shankar & Ganesh
1 Faced (Kaju Dana)
Ganesh Rudraksha
2 Faced / 3 Faced / 7 Faced
4 Faced / 5 Faced / 6 Faced
2100/-,
3100/-
3100/-
3100/-
3100/-
3100/-
2100/-
2800/-
2500/-
2100/-
5100/-
3100/-
3100/-
3100/-
31000/-
2100/-
Rudraksha
/-
/-
Locket, Ganesh Locket, Vashikaran Locket
Hanuman / Kuber / Moti Chand Locket
Crystal Ganesh Locket
Crystal Moon/ Sun
Crystal Tortoise
Crystal Ball
Margaj Ganesh
Crystal Shiv Parivar
Crystal Laxmi Ganesh
Crystal Shiv Linga
Sang Sitara Sriyantra
Margaj Sriyantra
Crystal Sriyantra
Shani Sriyantra
Crystal Products
1500/-
1100/-
5100/-
5100/-
3100/-
Pyramid Products
Pyramid in 8 Metal (in 9 each)
Closed
Swastik
Parad Conch
Parad Laxmi Paduka (per pair)
Parad Vaibhav Laxmi Chouki
Parad Laxmi Ganesh (per set)
Parad Saraswati
Crystal Bracelet
Tumble
Parad Shiv Linga (small)
Parad Shiv Linga (big)
Parad Shiv Parivar
Parad Shriyantra
Parad Durga Ji
Parad Products
Yantra with Gold Polish
Ganesh Yantra, Shri Yantra, Kuber Yantra, Baglamukhi Yantra, Mahalakshmi Yantra, Lakshmi-Ganesh Yantra, Sukh Samridhi Yantra, Vastu Dosh Nivaran Yantra, Vyaparvridhi Yantra, Durga Bisa Yantra, Mahamrityunjay Yantra, Vahan Durghatna Nashak Yantra, Vastu Yantra, Kaal Sarp Yantra, Hanuman Yantra, Saraswati Yantra, Nav Durga Yantra, Santan Gopal Yantra, Kanakdhara Yantra, Vashikaran Yantra, Matsya Yantra, Gayatri Yantra, Geeta Yantra, Navagraha Yantra, Budh Yantra, Shukra Yantra, Chandra Yantra, Guru Yantra, Surya Yantra, Mangal Yantra, Ketu Yantra, Rahu Yantra, Shani Yantra, Akarshan Yantra, Premvriddhi Yantra, Matangi Yantra, Ram Raksha Yantra, Ganpati Yantra, Kali Yantra, Sarvkarya Siddhi Yantra, Maha Sudarshan Yantra, Tara Yantra, Tripura Bhairavi Yantra, Kamla Yantra, Dhanvantari Yantra, Lakshmikuber Yantra.
Size 3½" × 3½" ` 150/-
Size 7" × 7" Without Frame
Size 7" × 7" With Frame
To place an order, you can WhatsApp us on number 09911865656 and can deposit the required amount in favour of Future Point Pvt. Ltd. in Indian Bank's Account Number 408333006] IFSC Code - IDIB000S032] State Bank of India Account Number 30930974494] IFSC Code-SBIN0004316 or ICICI Bank's Account Number 071605000733] IFSC Code-ICIC0006300. Rs. 100 extra for postal charges. The product will be sent to your address immediately.
Future Point
A-3, South Extn., Part-1, New Delhi - 110049
Detailed
