From the Editor's Desk By Dr. Arun Bansal

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Assessment of Child Birth Timing as per Dasha System

Prof. Dr. Chander Kant Sharma, Prof. Department of Astrology, Mewar University, Chittorgarh (RAJ.) Tanvi Bansal, Research Scholar, Mewar University, Chittorgarh (RAJ.)

These days people have started marrying late due to raised education period and even after marriage most of the urban working population take time to plan family due to professional and financial stability. Very often they visit astrologers and look forward for consult them as when will they be able to achieve parenthood. The desire to have children is natural and becomes fundamental in achieving complete family bliss with most couples. Birth of children maintains the continuity of family and society .Difficulty or even a substantial delay in childbirth creates lot of anxiety and becomes a matter of extreme concern not just with expecting parents but the extended family also. Also it has been noted that some couples naturally take much longer time to be blessed with children .It can be due to various delay causing yogas, dashas and transit or the combination of these three in their horoscopes. So we conducted a research that covered the astrological possibilities of timing of happening of child birth in an individual’s horoscope,this can lead to lower stressand anxiety levels of parents . To predict the timing of any event , as per vedic astrology it is believed that dasha creates the environment and transit is the final trigger. We find various rules in traditional texts which state that dasha is one of the key factors to be considered to predict happening of child birth in one’s life. In this article we will mainly discuss the out comings of a research we conducted on 2315 horoscopes including males and females both.We analyzed the results by using the most authentic and most accepted vedic astrology software Leo Star Expert. In this article I shall be discussing the results of the research,I conducted on 2315 individuals including both males and females .We took their birth details (date/time and place of birth) and the date of births of their children as well.We analyzed their horoscope in the light of astrological texts and rules available to compare the actual happening.As in what dashas actually impacted the birth of their child or which dasha was in operation when the child birth happened in their life. First let us put all the dasha rules that we got from astrological books and texts1. The dasha /antardasha of most powerful planet out of 5th lord,the dispositor of 5th lord,the dispositer of fifth lord in navmansha ,jupiter,dispositer of jupiter in navmansha proves condusive for child birth. Ref-The second edition of “Phaldeepika Bhavarthbodhini” (1988) by gopesh kumar ojha(7)

2. The birth of son should possibly take place in the dasha or antardasha of any of the following planets• 1)the lord of the ascendant, • 2)the lord of the 7th house, • 3)the lord of the fifth house, • 4)jupiter, • 5)the planet aspecting the 5th house, • 6)the planet occupying the fifth house Ref:Matters Relating to birth of children 25/ manteshwara’s phal Deepika/pg 143 3. Add the longitudes of (1the lord of ascendant,(2)the lord of the 7th house,and (3) the lord of the 5th house.

During the course of major period represented by the owner of the nakshatra resulting from the sum total of longitudes of the above planets and in the sub period of any of the following planets will the birth of a son (children) take place• the planet occupying the 5th house • the planet aspecting the 5th house • the lord of the 5th house Ref:Matters Relating to birth of children 27/ manteshwara’s phal Deepika/pg 144 4. In the dasha/antardasha of

Ascendant,7th lord,5th lord or jupiter,the planet aspecting 5th house,planet placed in 5th house are auspicious for child birth Ref:Santan bhav adhyay/acharya manteshwar phal Deepika/author suresh chandra mishra pg 138 5. In the dasha /antardasha of jupiter/5th lord,dispositor of jupiter or the lord of navmansha which ever is stronger,the native is blessed with son. Ref:Santan bhav adhyay/acharya manteshwar phal Deepika/author suresh chandra mishra pg 139 6. The house which is fifth,9th from jupiter,lagna ,moon are considered for progeny,that why in the dasha/ antardasha of these house lords ,child happening is promised. Ref:pancham -shasht bhav phal /jatak parijatak/author gopesh kumar ojha pg 881 7. Add the longitudes of 5th and 7th lord, in the dasha of rashi(nakshatra) representing the total is considered fruitful for child birth. Ref:pancham -shasht bhav phal /jatak parijatak/author gopesh kumar ojha pg 881 8. 5th house lord.jupiter,planet aspecting fifth house,planet placed in 5th house ,dashas /antardashas of all these if auspicious in kundali are condusive for child birth. Ref:pancham -shasht bhav phal /jatak parijatak/author gopesh kumar ojha pg 881

Conclusion

After going through these rules and talking to many expert astrologers, We came to a conclusion that • Dasha of house lords specially 5th house lord should be studied. • Impact of dasha of planet aspecting fifth house or 5th lord should be analyzed. • Jupiter considered karak of progeny should be deeply considered for all its dasha /antardashas. • 9th house lord and 9th house being 5th from 5th (bhavat bhavam) should be studied. So we thought and planned to study the following dasha parameters.

• On the basis of house lordship of M.d/

A.d/P.d lord

• On the basis of positioning/placement of

M.D/A.D/P.D lord in the natal chart

• On the basis of conjuction of M.D/A.D/P.D

lord with other planets in the natal chart

• On the basis of Aspects of M.D/A.D/P.D

lord on various houses in the natal chart

• On the basis of Aspects of various house

lords on M.D/A.D/P.D lord in the natal chart

• On the basis of Aspects of M.D/A.D/P.D

lords on various house lords in the natal chart Findings that favoured child birth/ dashas in operation at the time of child birth

#On the basis of house lordship of M.d/A.d/ P.d lord

1. When Mahadasha lord was the lord of 2nd , 5th or 7th house or to put it in a better way when the mahadasha in operation was either of 2, 5, 7 houses that period is considered favourable for child birth. • If sun is the Mahadasha lord then in most cases it was lord of 3rd, 11th or 12th houses • If sun is the antardasha lord and also the lord of first house, this is favorable. • If moon is the AD lord then it was lord of 2nd house clearly in most cases. • If Mars is the AD lord , then it was the lord of 6th and 11th house. • If mercury was the Ad lord at the time of birth of child it was mainly ruling houses 1st or 2nd. • If jupiter is the AD lord, it was the lord of • If venus was the ad lord , it was found to be lord of 10th, 11th or 12th • If saturn was the AD lord , it was the lord of 4th, 5th, 6th, 7th, 8th or 9th houses 3. Pratyantar dasha lord should be lord of 2nd, 5th or 6 th house • If sun is the P.Dlord, it should be preferably be lord of 1st house • If moon is the P.Dlord , it should be lord of 2nd or 12th house • If mars is the pd lord , it should be lord of 6th house • If mercury is the P.D lord, it should be lord of 1, 2 or 11 house • If Jupiter is the P.D lord it should be lord of 2, 5, 6 or 7th house

• If moon is the MD Lord , then in most cases it was 2nd lord • If venus is the P.d lord, it should be lord of 5, 10 or 12 th house

• If Mars is the MD lord then it should be the lord of 7th or 8th house preferably. • If Jupiter is the M.D lord then in most cases it was lord of 7th house. • If Venus is the M.D lord then in most cases it was lord of 10th house. • If Saturn is the M.D lord then in most cases it was lord of 4th, 5th, 6th, 7th, 8th lord. 2. The lord of Antardasha in operation was the lord of 4th or 5th house in most cases when the child birth happened. • If saturn is the P.D lord it gave most auspicious results being lord of 5, 6, 7 or 8th house

conclusions-

• For sun it should be lord of first house to give benefic results in M.D,AD,and PD • Moon should be second lord to give best results in M.D,A.D and P.D • Mars should be sixth lord to give best results in M.D,A.D and P.D

• Mercury should be lord of 1st or 2nd house in its M.D,A.D and P.D • Jupiter should be lord of 6th or 7th house in its M.D/AD and P.D • Venus should be lord of 10 or 12th house in its M.D/A.D/P.D • Saturn should be lord of 5,6,7 or 8th house in its M.D/A.D/P.D

#On the basis of positioning/placement of M.D/A.D/P.D lord in the natal chart

1. During the statistical research, we found that Mahadasha lord should be placed in houses 1 st,2nd ,3rd, 9th or 11th house mainlyfor child birth to happen. If the mahadashas of following planets is in operation then • Sun should be preferably placed in 1st or 2nd house • Moon should be placed in 3,7,9,11 th houses • Mrs should be placed in 2nd house • mercury should be placed in 2nd or 6th house • jupiter should be placed in 7th or 9th • venus should be placed in 4th • saturn should be placed in 3,8 or12th • Rahu should be placed in 8th,10th or 11th • saturn should be placed in 2nd house

Note: M.D lord has no direct relation with its placement in 5th house

• Specifically talking about jupiter which is considered karak planet of 5th house or progeny does not give any extra results in its dasha compared to other planet vis v mentioned in traditional texts. • In general shani,rahu,moon and Jupiter are best dashasin operation for child birth 2. It was also found that antardasha lord should be placed in 1st,2nd,3rd,7th or 11th house If the antardashas of following planets is in operation then • Sun should be preferably placed in 1st ,2nd,7th or 9th house • Moon should be placed in 1,7,9,11 th houses • Mars should be placed in 2nd ,8th,10th house • Mercury should be placed in 1st,2nd ,3rd or 7th house • Jupiter should be placed in 1st • Venus should be placed in 11th or 12th • Saturn should be placed in 2,6,9 or12th • Rahu should be placed in 3,4,5,6 or 7th • Ketu should be placed in 1,3,5 th house 3. Pratyantar dasha lord should be placed in 1st,3rd or 10th house • Sun should be preferably placed in 1st ,3rd or 10 th house • Moon should be placed in 7,8,9,11 th houses • Mrs should be placed in 3rd,7th house • mercury should be placed in 1st,2nd ,3rd • jupiter should be placed in 9th,11th • venus should be placed in 12th • saturn should be placed in 1,6,10th • Rahu should be placed in 8th • Ketu should be placed in 4,6 th house 4. Combinations that were found to give one of the best results • In the M.D of Ketu-Antardasha should be of mercury or venus • In the M.D of Venus-Antardasha should be of mercury or saturn

• In the M.D of Sun-Antardasha should be of mercury ,rahu,jupiter or saturn • In the M.D of Moon-Antardasha should be of Rahu • In the M.D of Mars-Antardasha should be of saturn • In the M.D of Rahu-Antardasha should be of mercury and venus • In the M.D of Jupiter-Antardasha should be of jupiter and venus • In the M.D of Saturn-Antardasha should be of saturn • In the M.D of Mercury-Antardasha should be of mercury • In vedic texts it is said that most planets in their mahadasha -antardasha combination dont give much results which does not seen true considering points h nad i. • Mahadasha of sun is most favourable Antardasha of mercury is most favourable Pratyantardasha of sun is most favourable

#On the basis of conjuction of M.D/A.D/P.D lord with other planets in the natal chart

1. We have studied that which conjunction of planets is most fruitful when they are

Mahadasha lords • When sun is the M.D lord it gives best results when conjunct with mercury • When moon is the M.D lord it gives best results when conjunct with Rahu • When mars is the M.D lord it gives best results when conjunct with sun,rahu • When mercury is the M.D lord it gives best results when conjunct with sun • When jupiter is the M.D lord it gives best results when conjunct with saturn,ketu • When venus is the M.D lord it gives best results when conjunct with sun,mercury • When saturn is the M.D lord it gives best results when conjunct with mars,jupiter • When Rahu is the M.D lord it gives best results when conjunct with mars,venus,jupiter • When ketu is the M.D lord it gives best results when conjunct with sun,moon,mercury 2. We have studied that which conjunction of planets is most fruitful when they are

Antardasha lords • When sun is the A.D lord it gives best results when conjunct with mercury • When moon is the A.D lord it gives best results when conjunct with Rahu,Jupiter • When mars is the A.D lord it gives best results when conjunct with sun,venus,rahu • When mercury is the A.D lord it gives best results when conjunct with sun • When jupiter is the A.D lord it gives best results when conjunct with sun,venus • When venus is the A.D lord it gives best results when conjunct with sun,mars,mercury • When saturn is the A.D lord it gives best results when conjunct with moon,jupiter • When Rahu is the A.D lord it gives best results when conjunct with mars,venus • When ketu is the A.D lord it gives best results when conjunct with mars,moon,mercury,venus or saturn 3. We have studied that which conjunction of planets is most fruitful when they are

Pratyantardasha lords • When sun is the P.D lord it gives best results when conjunct with mercury • When moon is the P.D lord it gives best results when conjunct with

Mercury,sat,Rahu,ketu • When mars is the P.D lord it gives best results when conjunct with sun,mercury,venus,rahu

• When mercury is the P.D lord it gives best results when conjunct with sun • When jupiter is the P.D lord it gives best results when conjunct with sun,mercury • When venus is the P.D lord it gives best results when conjunct with sun,mercury • When Saturn is the P.D lord it gives best results when conjunct with jupiter • When Rahu is the P.D lord it gives best results when conjunct withmoon,mars,venus • When Ketu is the P.D lord it gives best results when conjunct with moon,mercury,jupiter,saturn

Conclusions:

Hence on the basis of conjunction of planets when they are dasha lords we can say that • Sun gives best results for child birth as dasha lord when conjuct with mercury in natal chart. • Moon gives best results for child birth as dasha lord when conjuct with Rahu in natal chart. • Mars gives best results for child birth as dasha lord when conjuct with

Sun,Rahu,venus in natal chart. • Mercury gives best results for child birth as dasha lord when conjuct with Sun in natal chart. • Jupiter gives best results for child birth as dasha lord when conjuct with Sun in natal chart. • Venus gives best results for child birth as dasha lord when conjuct with

Sun,Mercury in natal chart. • Saturn gives best results for child birth as dasha lord when conjuct with Jupiter in natal chart. • Rahu gives best results for child birth as dasha lord when conjuct with Mars,Venus in natal chart. • Ketu gives best results for child birth as dasha lord when conjuct with

Moon,Mercury in natal chart.

Clear Findings that prove traditional vedic texts

1. Mahadasha lord should be 7th lord or should be placed with 7th lord 2. Antardasha lord should not be in 8th house or with 8th lord 3. Pratyantar dasha lord should be lord of 10th house or with lord of 10th house 1.A Specifically if saturn,Rahu,Moon,Jupiter are the Mahadsha lord,then it is either in 7th house or it is with 7th lord

#On the basis of Aspects of M.D/A.D/P.D lord on various houses in the natal chart

• When M.D lord aspects 3,5,7,9 houses ,it is favourable as per research • When A.D lord aspects 5,7,9 houses ,childbirth happened in most cases • P.D lord aspected 7th and 9th houses in most cases of child birth • In common M.D,A.D,P.D lords aspected 7th or 9th houses

#On the basis of Aspects of various house lords on M.D/A.D/P.D lord in the natal chart

• In most cases,M.D lord was aspected by 6th house lord particularly when sun,moon,saturn are the 6th lord • Antardasha lord was aspected by 6th or 7 th lord • P.D lord was aspected by 6th or 7th lord

#On the basis of Aspects of M.D/A.D/P.D lords on various house lords in the natal chart

• M.D lord aspects 6th,10th,12th house lord • A.D lord aspects 2nd,5th,7th house lord • P.D lord aspects 5th,6th ,12th house lord

Vastu Tips

By Pt. Gopal Sharma

Oranges have been considered extremely sacred and lucky in Feng-shui. According to the Chinese the orange is known as Kum which means gold. Every girl wants to get a good husband. Even the parents want that their daughter should get a good husband. For the accomplishment of this objective the method of use of use of oranges has been described in detail in this article.

Bring beautiful oranges on the Full Moon day and keep them in twos & threes in every room of the house. At night, pick up these oranges in the full moonlight and immerse these in a river, pond or a lake. Keep your eyes closed while immersing these oranges in the water and concentrate your mind on the imagined qualities of your desired husband. After immersing the oranges in the water, go back home and sleep soundly. This experiment should be carried on, on every Full Moon night till your desire is fulfilled. Immersing the oranges in the water has been considered as an auspicious sign. If you have no river in the vicinity of your house, use the pond or the sea in its place. In Feng-shui, this experiment is considered to be an unfailing experiment. To get an eligible and desired husband, young girls must use this experiment for success. This experiment can be undertaken by both young men and women to attract somebody towards themselves, to enhance romance or love, or to produce deep love between the husband and the wife or between lovers.

Candles For Romance

Light up red or yellow candles in the south- western corner of every room of your house on the Full Moon night. These candles awaken the Chi energy according to Fengshui. Never light up white or black candles as these bring about the opposite effect and destroy the Chi energy. You can also undertake the following experiment on the Full Moon night to enhance the auspicious Chi energy : Fill a broad and deep vessel with water. Light up three red and two yellow candles shaped liked the earthen lamps and let them swim in the water of this vessel. If you have any precious stone like topaz, emerald, sapphire, ruby, pearl and diamond, etc., then take any seven precious stones out of these and put them into the water. Now, take a small piece of wood and anyone flower (rose, marigold, jasmine, etc.) and put them into the water. Also, put your golden ring or a piece of gold in the water. Keep this vessel on the table in South East of the drawing room and see its effect. This vessel represents the five elements of the cosmos. The lighted-up candles represent

the fire-element, the precious stones or pieces of stone represent the earth-element, water represents the water-element and the piece of wood represents the woodelement. In this way, the living Chi energy of the cosmos produces a magical effect in your house. At this time, call any person you want to attract to yourself, to your house and see the effect of the Chi energy. This experiment should be conducted on every Full Moon night. Along with an increase in romance and love, this experiment will also make it possible for you to get your desired work done by the invited persons. When some special guests or friends come to your house, then you must do this experiment and see the favourable flow of the Chi energy.

Precaution

The precious stones give a good effect but if they are not available, you can also use seven small pieces of stone in the water. This experiment should always be conducted to increase the Sacred love only. It should never be used for undesirable activities. If it is used for undesirable activities, then it can give the opposite results.

Enhance Your Love Using The Crystal

The crystal or the quartz is considered to be a good source of positive energy. Therefore, it is used for enhancing positive energy. In the Reiki treatment, the crystal is used extensively. The crystal has an important place In Feng-shui too. The crystal is a splendid medium of enhancing the energy of the earth-element of the house :- The crystal when kept in the South-western corner of the house, maintains love and understanding among the different members of the family. The crystal kept in this direction of the house makes the Chi energy of this area extremely effective and positive which leads to an enhancement of love between the husband and the wife or the lovers. If any young woman is not being able to get married, she must bring this remedy in use. In this way, she can definitely get a good lifepartner under the effect of the Chi energy. For this, it is necessary that the South-western corner of the house should be energised by putting up many big crystals & Rose Quartz Grapes etc. On a table in the South-western corner of the house, keep big crystals, crystal balls, crystal grapes & heart- shaped crystals/rose quartz. Directly over these crystals, keep a table-lamp or a lighted-up bulb. This will help to keep the crystals highly energised and maintain a constant flow of the Chi energy of love.

Special

If the crystals are small, then arrange them in the shape of a necklace and wear them round the neck. Remember that small crystals are meant to be worn in the form of a necklace and not for keeping in a corner of the house. Never allow anybody to touch your crystals. Remember that you should a} ways think positively when you are close to the crystals. If you fight, quarrel or talk negatively in the room in which the crystals have been kept, then they begin to give off negative energy and in such a situation, it becomes necessary to make the crystals pure again. To do this, wash the crystals properly in salt-water and then, keep them in the sunlight for 3-4 hours. If the rainy season is going on at such a time, then keep the crystals in a deep thali and keep them on the roof. The lightning flashing across the sky will fill these crystals with living energy. This is the best way to energise the crystals. By keeping the crystal &. rose quartz in the South-western corner of the house, you definitely make the land-energy of your house very effective and this increases the feelings of brotherhood, unity and understanding among the various members of the family.

Vases-The Symbol of Love and Romance

Vases and the flowers kept in them, give a pleasant atmosphere to the house and its environment. In Feng-Shui, the act of decorating the house with vases or pots of China clay etc. is given a lot of importance. These vases not only help to maintain peace and understanding in the family, but they also enhance love and romance. It is not necessary that the flowers decorated in the vases should be natural-they can be silk flowers also. Decorate the vase with colourful flowers of your choice. Keep on changing them according to the seasons. If you choose flowers according to the directions, then you get fast and desired gains. In the western direction, keep the white flowers of your choice in a white Coloured vase only. In the northern direction, decorate the vase with blue and purple flowers. Red, pink and other flowers should be decorated in the vase in the Southern direction. In the South-western and North-eastern directions, keep yellow flowers in the vase. Never keep the vase in the kitchen or toilets. In the bedroom, fresh flowers or the vase decorated with fresh flowers should not be kept. In Feng-shui, this is not considered to be luck-enhancing. In order to maintain love, understanding and peace in the house between the husband and the wife as well as the children, put in a big vase one feet long, thin wings of the palm tree and bamboo. Keep this vase in the centre of the drawing room or in the Southwestern corner. This positive Chi energy of Feng-shui makes the husband and the wife as well as their children especially lucky. You can put a symbol of Om, swastik, holy cross, crystal, gold or silver coins, or precious stones, etc. in the vase and keep it anywhere in the house except the kitchen and the toilet. This vase will be like a manifestation of Goddess Lakshmi.

Made for Each Other

It is essential that there is love and peace in the marital life. By adopting the instructions of Feng-shui, you can live your life by increasing the mutual love in the family. Light up red or yellow candles, a red lantern or a red lamp in the South-western corner of the drawing room of your house. This will produce the Yang energy of Feng-shui in the house which leads to love and peace in the family. In the South-western direction, put up crystal balls and symbols of double happiness along with rose quartz grapes. In the Southwestern corner of the house, keep pairs of love-birds, swans or Mandarian ducks. On the South-western wall of the house, put up such picture of a high mountain that does not have any river, lake or waterfall. This will increase stability in the family. You can also make your marital relations more loving by keeping the following points in your mind while sleeping in the bedroom. By keeping the bed in the South-western corner of the house, you can give stability to your relationship. The presence of a mirror in the bedroom brings about tension and separation. If the mirror is along the North-east or Northeastern wall, it may bring gains, fame and prosperity during the day but at night while sleeping, the organ of the body which is reflected in the mirror, may get afflicted with some problem. If you sleep with your head towards your lucky direction, it can make your life healthy and happy. If you keep the computer and the TV in the bedroom, then this can create disharmony in your marital life. Never sleep directly under the beam of the ceiling. It can cause headaches, tension and disharmony. If you keep an aquarium or any other object of decoration that is a collection of water in the bed- room, then it can lead to unsteadiness or fickleness and there is the fear of a third person coming in between the husband and the wife. r

Arishta Yoga

By Future Point

In Arishta yoga, longevity of native is considered. Eighth house is considered as ‘Ayus Sthana’ or house of longevity whereas Saturn is considered as ‘Ayuskaraka’ or the significator of longevity. The third house is 8th from 8th and therefore it is believed that strong unafflicted Saturn, 8th and 3rd lords make a native long lived, Life span is governed by Moon in infancy, by Mars-Venus-Mercury in young age, by Jupiter in middle age and by Saturn in old age.

Long life

If Sun, Moon and Lagna are strong Benefics in 10th House Malefics in Upachya houses Mercury, Venus, Saturn, Sun or Jupiter in 8th House Benefics posited in quadrants and trines

Medium Life

Malefics occupying 2nd, 5th , 8th, and 11th signs or in the 3rd or 4th house. A weak lord of Lagna, Jupiter in quadrant, the 5th or 9th sign and a malefic in 6th, 8th , or 12th sign. A benefic in quadrant, 5th or 9th sign, a strong Saturn or another malefic in 6th or 8th sign. If benefics and malefics together occupy 5th or 9th sign or quadrant.

Short Life

Moon is in 7th , 8th or 12th from Lagna with malefics without being aspected by benefics. Moon in the vicinity of Sun is in 6th house Mars in 7th, Rahu in 9th, Saturn in 1st, Jupiter in 3rd and Venus in 6th. Malefics in 2nd, 6th, 8th and 12th houses.

Yogas For Low Morale

If Mars, Saturn or Rahu is posited in 4th house and when this house and its lord are afflicted by other malefics.

Moon or Sun posited in 5th house

Lord of 10th house aspected by another malefic being posited in 4th house Venus and descending Moon in association with malefics and aspected by other malefics posited in 4th house Lord of 7th posited in 4th in combination with a malefic and aspected by a malefic.

Yogas For Deafness

If Mercury is in 4th position from Saturn and lord of 6th house is in 6th, 8th, or 12th house. If birth is of night and Venus is 10th from Lagna and Mercury in 6th house. If Lord of 6th in 6th or 12th house and aspected by Saturn

Yogas For Dumbness

If Mercury posited in Cancer, Scorpio or Pisces sign and Moon and Saturn being together aspect Mercury. Malefics in Scorpio or Pisces signs and Moon in the last degrees of any sign being aspected by malefics. If combination as per first and second point exist but Moon is aspected by benefics, native starts speaking late. Malefics in 2nd house, lord of 2nd house is either combust or debilitated and aspected by malefics and Sun and Mercury are in Leo sign

Yogas For Speech Defects

If Sun and Mercury are in Leo sign, native

stammers. If Gemini or Virgo are in 6th house, Malefic is posited or aspecting 2nd house and Mercury is weak - speech of native is not clear. If Venus of 2nd house is in 3rd Drekkana - native stammers.

Yogas For Eye Troubles

If Moon is in 12th house, left eye will have problem. If Sun is in 12th house, both the eyes will have problem. If both Sun and Moon are in 12th house both the eyes will have trouble. However, if aspected by benefics trouble will be in old age. Person will become blind if lord of 2nd is associated with lord of 6th, 8th or 12th and occupies Lagna. If Lord of 2nd associated with Moon and Venus occupies Lagna, night blindness is predicted. If lord of Lagna is in 2nd house and lord of 2nd in 1st, 6th or 8th house and if Rahu or Ketu associated with Sun occupies 2nd or 12th house, native will be born blind. If Venus is together with Rahu, the native will have eye trouble. If Leo is in the Lagna, native will have eye defect. If Aries is Lagna, it may lead to cataract or night blindness. If Cancer is Lagna, eyes will be dull and unclear.

Yogas For Wealth

Wealth is controlled by lords of 2nd, 4th, 9th and 11th house and by Moon and Jupiter. If lords of 2nd, 4th and 9th houses are associated either in Lagna chart or in Navamsha chart and occupy 1st, 2nd or 11th house, they lead to acquisition of good wealth. Mercury occupying the 2nd house and aspected by Moon - blesses the native with wealth in abundance. If Jupiter as lord of 2nd house is posited therein and is associated with Mars, native is considered as Kuber ( Lord of wealth). The results of above point will be repeated if there is an exchange of lords of 2nd and 11th houses.

Yogas For Sudden Gains Through Speculation or Gambling

Strong malefic in the 10th house from Lagna or Moon and aspected by a benefic gives much wealth through gambling or lottery. If Lords of 6th and 11th house are together and posited in 11th house, the native wins many times in gambling and lottery. If 5th lord being Venus is in 11th with 6th lord, native wins huge money in horse racing. Person will gain through speculations if lord of 1st and 5th are associated.

Yogas For Co-Borns

If lord or significator of 3rd house is associated with a benefic or if lord of 3rd house is a benefic or if 3rd house is very strong, native will have brothers. If lord or significator of 3rd house is in quadrant or trine or in exaltation in friend’s house or own sign, the native will have brothers. If Mercury is in 3rd house and lord of 3rd is associated with Moon and significator of 3rd house is associated with Saturn, there will be an elder sister and a younger brother. If significator of 3rd house is associated with Rahu or if lord of 3rd house is in debilitation, native will not have any younger brother. If lord of 3rd house and Mars are posited in 8th and are associated with a malefic, brothers will be born but will not remain alive.

The lord of 2nd combined with 9th and occupying 11th with Moon and Jupiter - native will be a millionaire. When 2nd house is vacant and aspected by Mercury - native becomes a wealthy person. If 3rd house is associated with a malefic and lord of 3rd house conjoins a malefic, the native will have stepbrothers. If lord of 3rd is in an even sign or Navamsha and if significator of 3rd house is in 3rd, the native will get a sister.

If Mercury, Moon, Mars and Jupiter are posited in 3rd and 11th from Lagna and Lagna lord, native will have number of brothers but if Ketu is posited in such position native will have more sisters. If Sun is in 3rd house native will not have elder brother and if Mars is there, native will not have younger brother.

Yogas For Conveyance

If Lord of 4th house is in 4th along with Mercury and aspected by benefic. If lord of 4th, Moon and Lagna are posited in quadrants. If Mercury in exaltation is posited in quadrants or trines. If lords of 4th and 10th are strong and posited in 11th or are aspecting 4th house.

Yogas For Progeny

If lord of Lagna is in 5th and lord of 5th is in Lagna and Jupiter is posited in quadrant or trine, native will have many children. If lord of 5th is in exaltation and lord of Lagna is associated with a benefic - native will have number of children. Similar results are predicted if benefic aspects or is associated with 5th house, the lord of 5th or Jupiter. If Jupiter is strong and lord of Lagna is in 5th and lord of 5th is also strong, native will have number of children. If fifth house is occupied by Taurus, Cancer or Libra sign and Moon or Venus is either posited in or aspect fifth house, native will have number of children. If Moon, Mercury or Venus is posited in 11th house, number of daughters will be more.

Yogas For Marriage Timely Marriage

If Moon, Rahu or Venus is in 7th house or lord of 7th and 1st are associated. If benefic planets are posited close to cusp of 1st or 7th house. Ketu aspected by benefics in 7th house. Lord of 7th is aspected by Jupiter or Venus.

Late Marriage

When Rahu - Ketu axis passes very close to Lagna, Venus or Moon. Saturn, Sun or Mars is posited in 7th house. Moon in 4th /10th house in case of a male and Sun in 4th / 10th house in case of a female. When two or three malefic planets are posited in 1st/ 2nd /5th / 7th / 8th /12th house from Lagna, Moon or Venus. When Venus- Mercury, Venus - Saturn, Saturn - Moon combination are formed or Saturn is posited in 7th /8th house from Venus.

No Marriage

If Venus or lord of 7th is hemmed between Sun and Saturn. Rahu or Ketu in 7th house and being aspected or conjoined with at least two malefics. Moon and Venus are in opposition to Mars and Saturn. Mars or Saturn is posited in 7th house from Moon or Venus. 2nd / 4th /7th /12th houses and Venus are afflicted and devoid of benefic aspects.

Devotional

By R. Harishankar

Lord Vinayaka

Lord Vinayaka (Ganesha) is one of the five prime hindu deities. He is the son of Lord Shiva and Goddess Parvati and the brother of Lord Kartikeya (Skanda / Subramaniya / Muruga). He was born of Parvati's body elements. The idols and temples of Lord Vinayaka are found all over the world. In the South Indian villages there are many temples exclusively for the worship of Vinayaka but there is no village where he does not exist. He is considered as the first God to be worshiped. The worship of Vinayaka is not only popular among the Hindus, but also among Jains and Buddhists. Ganapati worship is popular in far eastern countries like Indochina, Cambodia, Japan and other adjacent countries. Ganapathi Homam / Pooja is a precondition for the performance of any religious function.

Lord Muruga

Lord Muruga is heralded in Hinduism in several names including Skanda, Karthikeya, Subrahmanya, Shanmukha, Shaktidhara, Kumara and many others. The iconography of Lord Muruga is represented with six faces and twelve hands with the five faces depicting the five elements of nature and he sixth face referring to the spirit that activates all of them. Hindu god forms are rather symbols of what they teach humans. Each of the god forms is based on a lofty philosophy that drives home several spiritual truths and moral values. The two wives of Lord Murugan are also rather symbols that teach humans the ultimate purpose of human life. The two wives of Lord Muruga namely Valli and Devasena refer to icha shakti and kriya shakti, meaning the power of will and power of action respectively, while Lord Muruga represents Gnana Shakti or the power of wisdom. In her earlier birth, Valli was the daughter of Lord Vishnu and she undertook a severe penance to get married to Lord Murugan. Devasena was in her previous birth the daughter of Indra, the king of gods, who too did an austere penance to get wedded to Lord Murugan.

Lord Ayyappa

The Pandya dynasty, which was ousted by Thirumala Naicker the ruler of the Pandya Empire spanning Madurai, Thiruveneli and Ramanathapuram resided in places such as Valliyur, Tenkasi, Shengottah and Sivagiri. King Rakashekhra, which was the foster-father of Lord Ayyappa belong to this dynasty.

Lord Ayyappa was the son of Vishnu & Shiva

Lord Ayyappa is a very popular Hindu deity, which is mainly worshipped in South India.

He is also spelt as Ayyappa. It is believed that he was born out of the union between Lord Shiva and the mythical Mohini, who is also regarded as an avatar of Lord Vishnu. Therefore, Ayyappa is also called as ‘ Hariharan Puthiran’ which means the son of both Hari or Vishnu and ‘ Haran’ or Shiva.

Lord Shiva

Shiva (Sanskrit: Auspicious One) is one of the main deities of Hinduism that is worshipped as the paramount lord by the Shaivaite sects of India. In Hinduism, Lord Shiva is regarded as the representation of the Supreme Being. He is known as the third element in the Hindu Trinity (Trimurti), the other two members being Lord Brahma - the creator and Lord Vishnu - the protector. Shiva is the destructive form of the Almighty. As the cycle of destruction and recreation is always in a circle, Shiva’s primary responsibility is maintaining the life cycle. Scholars say, as the Mahakaal, Shiva destroys and dissolves everything into nothingness but as Shankara, he also reproduces that which has been destroyed and dissolved. His symbol of Lingam or the phallus represents this reproductive power.

Lord Vishnu

Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as “the Preserver or the Protector” within the Trimurti, the Hindu Trinity of the divinity. Vishnu is one of the most important gods in the Hindu pantheon and, along with Brahma and Shiva, is considered a member of the holy trinity (trimurti) of Hinduism. He is the most important god of Vaishnavism, the largest Hindu sect. Indeed, to illustrate Vishnu’s superior status, Brahma is, in some accounts, considered to have been born from a lotus flower which grew from Vishnu’s naval. A complex character, Vishnu is the Preserver and guardian of men (Narayana), he protects the order of things (dharma) and, when necessary, he appears on earth in various incarnations or avatars to fight demons and fierce creatures and so maintain cosmic harmony. Vishnu represents Sattvaguna and is the centripetal force as it were, responsible for sustenance, protection and maintenance of the created universe.

Lord Brahma

Brahma is the Hindu Creator god. He is also known as the Grandfather and as a later equivalent of Prajapati, the primeval first god. In early Hindu sources such as the Mahabharata, Brahma is supreme in the triad of great Hindu gods which includes Shiva and Vishnu. Brahma, due to his elevated status, is less involved in picturesque myths where gods take on human form and character, but is rather a generally abstract or metaphysical ideal of a great god. In later Puranas (Hindu epics) Brahma is no longer worshipped and other gods are assigned his myths, even if he always maintains his status as the Creator god. Brahma's epithet is ekahamsa, the One Swan. His vahanam ('vehicle') is a peacock, swan or goose. He is still honoured today with

an annual ceremony at the pilgrimage site of Pushkar in Rajasthan, India and he remains a popular figure in Southeast Asia, especially in Thailand and Bali.

Goddess Parvathi

Parvati is the gentle and nurturing aspect of Hindu goddess Shakti. She is the Hindu goddess of love, fertility and devotion. Also, She is the mother goddess in Hinduism and source of power and beauty. She is the perfect incarnation of Adi Para Sakthi. She has many attributes and aspects, each of her aspects is expressed with a different name, giving her over 108 names in regional Hindu mythologies of India. Along with Lakshmi (goddess of wealth and prosperity) and Saraswati (goddess of knowledge and learning), she forms the trinity of Hindu goddesses same as god trinity of Shiva Vishnu and Brahma. Parvata is one of the Sanskrit words for “mountain”; “Parvati” derives her name from being the daughter of king Himavan (also called Himavat, Parvat) and mother Mena. King Parvat is considered lord of the mountains and the personification of the Himalayas; Parvati implies “she of the mountain”.

Goddess Lakshmi

Goddess Lakshmi or Mahalakshmi is the consort of Mahavishnu, the Preserver. She is the resplendent goddess of wealth and prosperity who provides the beings with all kinds of material abundance. She is a protector as well as bestower. She bestows upon deserving people according to their past karma and degrees of devotion. She also protects from ill health and adversity. Hence, in Hinduism, worship of Lakshmi is considered a suitable remedy for the alleviation of suffering. Her regular worship, chanting of her names, remembering her believed to bring good and luck and prosperity to people. Wealth plays an important role in the preservation of life upon earth. Hence, as the goddess of wealth, Lakshmi rightfully fulfills her duties as the nourisher, preserver and provider.

Goddess Saraswathi

Saraswati, goddess of knowledge and the arts, embodies the wisdom of Devi. She is the river of consciousness that enlivens creation; she is the dawn-goddess whose rays dispel the darkness of ignorance. Without her there is only chaos and confusion. To realize her one must go beyond the pleasures of the senses and rejoice in the serenity of the spirit. Saraswati wears neither jewels or paints herself with bright colors. The white sari she adorns reflects her essential purity, her rejection of all that is base and materialistic. She transcends the cravings of the flesh and rejoices in the powers of the mind as the patron of pure wisdom. She embodies all that is pure and sublime in Nature.

Lord Indra

In Hinduism, there are around infinite numbers of Gods and Goddess excluding Three Trinity Deity,Lord Shiva , Lord Vishnu , and Lord Brahma . Among these gods, Lord Indra is considered as theKing of Gods and the ruler of Heavens. Lord Indra is known as Sakra in Vedas and is the Deva who holds the power of Rain and thunderstorms . Being the Deva of Rain and Thunderstorms , Lord Indra wields the Lightning Thunderbolt which is known as Vajra in Hindu scriptures . Lord Indra is depicted riding on the celestial White Elephant called Airavata . Airavata Elephant is known as Vahana of Lord Indra and there are Vahana of all the gods.

Lord Indra is believed to be the son of Dyaus and Goddess Savasi and Indra is believed to be resided on Mount Meru that lies in the heaven. Lord Indra is called by many names Hindu Religion such as “Vrsan The Mighty ”, “ Vrtrahan, Slayer of Vrtra ”, “ Devapati, lord of Devas ” and so on. He was known as National God for Arya Tribe. It is believed that Lord Indra protects Aryas and blessed with Military Aristocracy and the Kshatriyas Warriors. Lord Indra became one of the important figures in Hinduism, Vedic religion , and Buddhism especially Chinese Buddhism , Chan Tradition .

Goddess Indrani

Indrani, as the name suggests, is the consort and queen of Indra, the Lord of the Devas and the God of thunder and lightning. She is a divinity referred to in the holy Vedas. Rig Veda, the ancient text speaks highly about her great beauty. Indrani is also known by many other names, Shachi being the most famous of them. Shachi is said to denote Shakthi, the power and Indrani is considered a powerful divine being. She is also called by the names Aindri, Mahendri, Pulomaja and Poulomi.

Significance of Indrani

Indrani is portrayed as a woman of incomparable beauty, whose charm virtually no one could resist. With everyone longing intensely for her, she became an object of jealousy and heartburn for many and hence, she has come to be regarded as the Goddess of Jealousy and wrath. Her exquisite eyes too have come in for special praise. Contrary to many other Goddesses, she has an independent character of her own. Also, unlike many godly consorts, who take their names from those of their husbands, like Varuni from Varuna, Saranya from Surya etc., it is Indra, who is often referred to as ShachiPathi, the Lord or husband of Shachi or as ShachiVat, Shachi’s possessor. Indrani, the ‘endless beauty’, was very dear to Indra indeed. She also mothered many children like Jayanta, Jayanthi, Midhusa, Nilambara etc. Chitragupta, the well-known and feared aide of Lord Yama, who is said to keep a meticulous record of our good and bad actions, is also her son only.

Guru Raghavendra Swamy

Hundreds of years ago, saints and sages used to perform tough penance and attained wisdom, blessings from God and their life’s motive was to preach devotion towards the Almighty and help people in understanding the true meaning of life. This is why saints were highly respected and some saints were even deemed as God’s incarnation. One such saint who lived during the 16th century and was considered God by many people owing to his several miraculous blessings and work was God Sri Raghavendra Swamy. Born with the name Sri Venkata Natha in the town of Bhuvanagiri in Tamil Nadu, Sri Raghavendra Swamy was a famous Madhwa saint, philosopher and advocated the Dwaita philosophy. Since he was an ardent devotee of Lord Vishnu or Sri Venkateshwara, he was also called Venkatacharya. After completing his initial education, Sri Venkat Natha was admitted in a matha or temple in Kumbakonam. He was then married to Sarasvati Bai and had a son named Lakshminarayanacharya. Having studied under the expert guidance of Sudheendra Theertha in Kumbakonam, he emerged as a talented scholar. It was in 1614 that he took sanyasa and was given the name Raghavendra Theertha. He is said to have established a Brindavana at Mantralayam where he took Samadhi, located presently in Andhra Pradesh, which is now a popular pilgrimage destination. In his quest of attaining higher spiritual plane, Sri Raghavendra Swamy never let his life’s struggles deter his faith in the Lord. He never demanded any money for teaching

Sanskrit and vedic texts to children nor for his welfare services and this is the reason why he and his family endured a life of poverty. He was bestowed a long divine life that was full of miracles and had healing powers for the welfare of humanity. His miracles are so enormous that people even today chant two powerful lines of his stotra –“Poojyaya Raghavendraya Sathya Dharma Ratha Yacha

Bajatham Kalpavrukshaya Namatham Kamadenuve.”

This hymn means that the worship of Sri Raghavendra Swamy who is a living example of truth and righteousness (sathya and dharma) blesses with whatever blessing one desires such the Kalpavruksha (the celestial tree) and Kamadhenu (the celestial cow). It is believed that chanting this hymn for several times a day with concentration and sacred mind can eliminate all kinds of ills and problems in life.

Shirdi Sai Baba

Sai Baba of Shirdi, also known as Shirdi Sai Baba, was an Indian spiritual master who is regarded by his devotees as a saint, a fakir, a satguru and an incarnation (avatar) of Lord Shiva and Dattatreya. He is revered by both his Hindu and Muslim devotees during, as well as after his lifetime. Saibaba is now revered as incarnation of Sri Dattatreya and considered as Saguna Brahma. He is attributed to be the creator, sustainer and destroyer of this universe by his devotees. He is decorated with jewels and all forms of Hindu vedic deities as he is believed by his followers to be the supreme God. According to accounts from his life, he preached the importance of realization of the self and criticized love towards perishable things. His teachings concentrate on a moral code of love, forgiveness, helping others, charity, contentment, inner peace and devotion to the God and guru. He stressed the importance of surrender to the true Satguru, who, having trod the path to divine consciousness, will lead the disciple through the jungle of spiritual training. Sai Baba also condemned distinction based on religion or caste. It remains unclear if he was a Muslim or a Hindu. This, however, was of no consequence to Sai Baba. His teaching combined elements of Hinduism and Islam: he gave the Hindu name Dwarakamayi to the mosque in which he lived, practised both Hindu and Muslim rituals, taught using words and figures that drew from both traditions and took samadhi in Shirdi. One of his wellknown epigrams, Allah Malik (God is King) and Sabka Malik Ek (Everyone's Master is One), is associated with both Hinduism and Islam. He is also known to have said Look to me, and I shall look to you.

Ramakrishna Paramahamsa

Ramakrishna Paramahansa 18 February 1836 – 16 August 1886), born Gadadhar Chatterjee or Gadadhar Chattopadhyay,was an Indian Hindu mystic and saint in 19th century Bengal. Ramakrishna experienced spiritual ecstasies from a young age, and was influenced by several religious traditions, including devotion toward the goddess Kali, Tantra (shakta), Vaishnava (bhakti), and Advaita Vedanta. Reverence and admiration for him among Bengali elites led to the formation of the Ramakrishna Mission by his chief disciple Swami Vivekananda. Ramakrishna Paramahamsa is a great divine personality who attains the inner bliss of god. He is a supreme one, who eliminates the ill effects of the bad karma of his true devotees. r

Reiki Can Help To Heal Your Life

My most important discovery with Reiki was that it actually worked. It was tangible (I could feel a sensation in my Palms) and I got results (often an incredible before and after effect). No special abilities are required to learn it and after an attunement, everyone will develop the trademark feature of Reiki, healing hands.

Using it on a daily basis, through my surprise got even bigger. Reiki worked on every aspect of my life, from the physical to the psychological, from changing life circumstances to a deeper spiritual understanding. Reiki goes well beyond what expected when it was introduced as an' energy healing practice'. Or maybe, my understanding was simple too limited , after all energy really means that everything is interconnected and can move and transform. Healing doesn't just apply to the physical but includes a complete holistic view.And Reiki is not just a Therapy but indeed a personal spiritual practice. In fact, this is how it all started: a connection to higher levels of consciousness, discovered in the early 20th century by Japanese scholar Mikao Usui as the result of a deep meditation practice.

Here are my top Ten Ways Reiki Can heal our life: 1). Physical Healing

Reiki promotes physical healing and overall well being and can be used for any illness. Pain is often significantly reduced and the healing process accelerated. It is completely safe and there are no cautions or contraindications,no matter if you use it on a little cut from a kitchen knife or to treat a cancer patient.

By Dr. Amit Kumar Ram

2).Complimentary Allopathic Medicine

There is no need to use Reiki instead of conventional therapies. It perfectly complements them and even reduces side effects of medication. Now accepts Reiki in Hospitals.

3). Pets, Plants, Food

My dog loves Reiki, One of my Students treated a bumble bee until she could fly again and my near-- dead chilli plant turned out an almost industrial of hot peppers. You can also use it while cooking or charge a ready made meal.

4). Inanimate objects

Whether it is a dish washer, power drill, computer, printer or car-- nothing is immune to Reiki.

5). Difficult Situations

Just think of a situation and intend to sent Reiki to it. Or connect to the energy before you go into a meeting. I am sure it will run more smoothly.

6). Harmony And Balance

Reiki helps to relax and allows us to deal with anxiety, depression and emotional problems. We feel more balanced and calm-- and it can do wonders if we have a problem in our relationship.

7). Courage And Strength

" I left my old job", " I finally had a word with my boss", " I now have the energy to follow my dream."

These are some of the many stories I hear from students after learning Reiki.

8). Hightening Intuition

" Where did this mart idea suddenly come from?" Reiki open us to the realm of intuition, Guidance and cleartivity. Not just a few Reiki students were able to develop amazing psychic abilities.

9). Understanding The Universe:

Using Reiki ( which can be translated as universal or spiritual life force energy) we connect to something beyond what we can grasp with our five senses. You may call it the Universe,God, Love or just energy, in Reiki it is often felt as the light.

10). Helping Others:

Is there anything more fulfilling than being able to help others? With Reiki we can! Rather than leaving it to the ' professional' , everyone attuned to Reiki can give treatments, you can treat your colleagues's headache, help a chronically ill relative or give Reiki to your neighbor's dog. Reiki turns empathy in to practice. Sounds too good to be true? Well, I thought so,too. Until I started to witness it on a daily basis in my own life. If you practice Reiki already,I am certain you agree. If you are new to Reiki and intrigued,why not have a treatment or even learn it for yourself. r

Mantra

By Punit Vora

Since macrocosm and microcosm are the two poles of the same energy principle, our sages evolved a technique which could connect the two through one medium . They called it Mantra. Mantra is the first principle which works in accordance with the cosmic energy in ether. The Sanskrit word for contemplation is Manana and the tool or medium for Manana is Mantra. Mantra has also been called so because it is repeated in the secrecy of one's mind and is capable of capturing the source of infinite energy through chanting. It could be said that Mantras are sacred utterances ( syllables, words, or verses ) that are considered to possess mystical or spiritual efficacy. Various mantras are either spoken aloud or merely sounded internally in one's thoughts, and they are either repeated continuously for some time or just sounded once. Most mantras are without any apparent verbal meaning, but they are thought to have a profound underlying significance and are, in effect, distillations of spiritual wisdom. Thus, repetition or meditation on a particular Mantra can induce a trance like state in the person and can lead him to a higher level of spiritual awareness. Besides bringing spiritual enlightenment, different kinds of mantras are used to work other psychic or spiritual purposes, such as protecting oneself from evil psychic powers. There is wonderfully miraculous usefulness of the mantras if they are repeated in the proper manner and the injunctions regarding the modes of their application and practice are strictly observed .In all our rituals, chanting of Mantras is an essential feature. The Vedas, especially the Rig- Veda, contain thousands of mantras. These mantras, we believe, are effective by mere repetition, if we even do not know the meanings thereof. In fact, the literal meaning of the words has nothing to do with regard to realisation of the desires. Mantras have four fold powers which are considered as four pillars of this shastra which are under : 1) Power as the supreme authority 2) Power of yielding the desired results 3) Amplifying the productive power 4) A comprehensive gripping capacity The chanting of mantras stirs our nerves and awakens them for suitable action in accordance with the desired achievement. The system of grammar has perfected its idea of sound as Brahman itself, the Supreme Being, and the imperishable one. Classics say that mantras are sounds which originated from the five faces of lord shiva in different forms . The basics of mantra i.e, shabda, is more ancient than any thing which was subtle in form. It could be said that shabda, the sound was born before deity and human beings. It is said that sound leaves its impact on common human being from heart to soul . In philosophy of Paanini it was said that Sabda is Brahm. Since Vedic period a lot of research has been done by our seers on this aspect and discovered that creation of many things is based on sound .Sound is classified as Sphota, Nada, Anahata, and Ahata. Before the listener experiances a mantra perfectly it has to pass four stages known as para, pashyanti , madhyama and vaikhari. These four levels of sound correspond to four states of consciousness. Para represents the supernatural element in experiencing consciousness. It indicates

sound is beyond the perception of the senses. Pashyanti represents the intellectual consciousness and considered to be the first precipitate of speech where power of will exists. Madhyama represents the mental consciousness and power of knowledge. In addition , Vaikhari represents the physical consciousness. To sum up, vaikhari is the gross quality of the vocal organs, madhyama is the subtler quality of the same physical organs, pashyanti is the quality of the subconscious , and para is the quality of the pure conscious. Mantra, Yantras and Astrology are complimentary to each other . It is said that astrology is the eyes of Hinduism and mantra is its heart . Astrology facilitates to look into the problems, mantras invokes their remedies. No doubt , if mantras are practised in letter and spirit , they give fruits as per the devotees desires. It is said that all human problems are created by the person on his own, the basis of which is always his/ her Karmas ( deeds ). It is believed that mantras are a form of energy which leads to attainment of God. Through mantras one can obtain every thing which he desires . It is the way to invite God and tell him the problems being faced by the devotee. It is advised that the Mantra anusthans ( rituals) should be done strictly to reap the maximum benefits. Through the mantras one can control and get relief from diseases. Keeping desires in view and repetition of mantras creates deeper and deeper impression on the mental plane , viz. conscious mind becomes saturated with impression . Thereafter the power of mantra moves to the subconscious mind, hearing the singing of mantras in an uninterrupted way. Breathing will also become thinner , which will create an impression on subconscious mind . It may be noted here that the correct recitation of words of mantras should be practiced. According to tantra the mantras are categorised in three genders. The mantras could be categorised as masculine, feminine and neutral mantras . All these mantras enjoy equal powers and are no way inferior to each other. If a Mantra ends with swah then it is called feminine Mantra. Such mantras are mostly used for menial aim and considered best . Namah is suffixed at the end of the neutral mantras. These mantras are mostly used for the purpose of magic and enmity. In tantras it is mentioned that if the Mantra is having hum phat at its end then the Mantra is automatically masculine and if there is hum- namah then it is neutral. Mantras are of two types, hot and cold. As per yoga tantra when we breathe only one of our nostrils is active. When hot air is blowing through the nostrils exuberantly then Surya nadi is active during which hot mantras should be chanted . Hot mantras are known as Agneya in Sanskrit language which are used for destruction purposes. When cold air is blowing through the nostrils exuberantly then Chandra nadi is active during which cold mantras should be chanted which are known as Saumya in Sanskrit language . Saumya mantras are used for good purposes. The basic difference told in the classics about these two categories of Mantra is their suffix. When any Mantra is ending with pranava it is called Agneya mantra and if the mantra is ending with namah then it is Saumya mantra. " Classics says that any Saumya mantra can be converted to Agneya by adding phat at the end of it and Agneya can be converted into a Saumya one by adding namah at the end of it ". It is known that Mantras are of different types. The devotee is always found in a dilemma which mantra he should practice to reap maximum benefits . Such cases are seen that if an individual worships mantra he doen't get success at all but instead of getting success he suffers . So before practicing any mantra please know which mantra is suitable for you, it suits your energy

seek advice from Mantra master / guru/ astrologer . World is made up of five elements such as air, water, fire, earth, and sky our body also contains these matter in proportion. Mantras can alter / increase or decrease these elements causing benefits or harm . Om, an enduring syllable is a mystic and prehistoric cosmic sound. It is considered the most comprehensive , universal, non- personal , holy- sound symbol and signifier of the supreme infinite divine reality. It is the seed of all the mantras. Combination of shiva and shakti is supreme power and this power is very much present in the galaxy. Mandukya Upnishad says that past, present and future all that is Om. Om is combination of five elements which are known as fire, water, air, sky and earth. These five elements are present in the world everywhere . When these five powers combine, this universe was born. This is the mantra of creation of universe. It is said that it is used as synonym for Brahm. Om manifests as the totality of existance, from the external most physical to the internal most spiritual , on four cosmic planes, macrocosmic as well as microcosmic which can be further divided as under : 1. The gross or physical 2. The subtle or physical 3. The potential or casual 4. The transcendental or meta- phenomenal which is the source of the first three. Om is lord Shiva's soul it is originated from five faces of Shiva . This mantra Om is considered as soul of Lord Shiva .

The Tarot Deck Structure

The Tarot consists of seventy eight cards, which are divided into two sections: the Major and Minor Arcana. Together, they describe virtually every experience we are likely to meet in life. Such as birth and death, marriage and separation, beginnings and endings, friendship and enmity, prosperity and impoverishment.

By Rrachita Gupta 'Ravera'

Major Arcana : The Deck consists of 22 Major Arcana Cards numbered through 0 to 21. The 0 card is the beginning of the journey and is represented by the FOOL card. Some traditions may take the Fool Card as beginning of the next cycle and hence number it as 22. So the Deck begins with Number 1 card, the Magician for them and culminates in Card 22, the Fool. However in the Rider-Waite paradigm, the 0 represents the Fool and the 21 represents the World. The Major Arcana cards are associated with one or the other Zodiac Signs or the Celestial Planets. Each of the cards will speak to you in the language of its words that will awaken your Subconscious, which is deeper and truer and more submerged than the Conscious Mind and elicit responses and emotions in you. The 22 Major Arcana depict a person’s PATH THROUGH LIFE. With all the stages that are encountered along the way, this is essentially a journey of initiation or self-discovery. The Major Arcana contain figures that act as ARCHETYPE, such as a Magician or a Hermit or an Empress. The Archetype is one of the secrets why human minds across the world relate so effortlessly and intuitively to the Tarot cards. These tend to represent certain characters and qualities that we have all encountered in real life. They contain certain attributes that are universally recognised. The illustrations on each card include symbols that expand on the meaning of that particular card and act as TRIGGERS to your unconscious, prompting an understanding that goes much deeper than the evident message. As your proficiency with Tarot increases, and more you are attuned with your cards as well as your Interpretation power, the more you will be delighted by the depth and richness of your readings. Minor Arcana : To give sustenance and substance to this allegorical journey of the Fool through the Major Arcana sojourn are the Minor Arcana Cards. Carl Jung, the Father of Esoteric Psychology, developed a psychological version of the four elements. Fire becomes Intuition, Water Feeling, Air Thinking, and Earth Sensation. Jung considered these as primary means through which people experience the World. The Minor Arcana consists of 56 cards that are categorised into 4 suits of 14 cards each. The 4 suits are also referred to as the 4 Elemental Groups. • Wands • Cups • Swords • Pentacles Cards 1-10 are called Numbered Cards and then there are the Court Cards for each suit numbering 4 and termed as the Page, Knight, Queen and King of that particular suit. To clarify this nomenclature there would be in Cups Suit, Numbered cards viz. Ace of Cups-Two of Cups-Three of Cups-Four of Cups-Five of Cups-Six of Cups-Seven of Cups-Eight of Cups-Nine of Cups-Ten of Cups. Court Cards viz. Page of Cups-Knight of Cups-Queen of Cups-King of Cups While the Major Arcana describes the major transit points in the journey of life, the Minor Arcana cards describe the bylanes and the meanderings of daily interaction. The Minor Arcana portray the mundane details of our existence. The numbered cards Aces to Tens, also called Pip Cards in European tarot vocabulary, describe the

various stages that we meet in life, from the inception of an idea or venture, through its challenges, to its completion. The Court Cards have a dual meaning, because they can refer to either a situation or a person. When several court cards appear in a spread, they indicate that the influence of several other people needs to be analyzed. They are directly or indirectly, trying to affect the situation or its outcome. The Minor Arcana consists of 56 cards. They are composed of 4 suits called Wands, Swords, Cups and Pentacles. The 4 suits correspond with the 4 elements while the 22 Major Arcanas correspond to the all pervasive Akasha (Ether) element. The 5th Element, the Ether is the all encompassing tattva or element and is alluded in properties to be covering the 22 Major Arcana cards as they provide the umbrella inclusiveness of the human experience on a macro level. The correspondence of the Tarot suits with the elemental energies is as follows:

Tarot Suit

Wands Swords

Elemental Energy

Fire element Air element Cups Water element Pentacles/Coins Earth element

Major Arcanas Represent The Unifying Element of Ether/Akasha

This association will be discussed more in the section of ASTROLOGICAL LINKAGES OF TAROT(Book 2) as each of the 4 elements represents Zodiac signs and planets too. The Minor Arcana suits are also connected with key functions of Life and Astrological signs as below :

Tarot Suit Life Aspect Zodiac Sign

Wands Action Aries. Leo, Sagittarius Cups Emotions Cancer, Scorpio, Pisces

Tarot Suit Life Aspect Zodiac Sign

Swords Intellect Gemini, Libra, Aquarius

Pentacles Finance/ Wealth

Taurus, Virgo, Capricorn Each of the four suits has a unique Energy and unique character of its own. Wands : Wands are connected with movement and travel, whether it is mental, physical or spiritual. It is connected with the human qualities of daring, adventure, risk and speculation. Negotiations, adventures, gambles, innovations, dreams to expand and grow all come under the umbrella of this suit. Wands also govern the central guiding force of one’s life such as Putting career over family first, choosing to tend to family over personal pursuits, ambition, gestating a creative path, following the fire of the heart and doing that which enthuses. Wands correspond to the astrological element of Fire so may have links or relate to qualities of people under the Zodiac influence of Aries, Leo and Sagittarius. An emphasis on Wands in a spread indicates that the querist is bold and expansive in his mind and is capable of leadership and risks. The element of risk may sometimes be excess in proportion to what is sensible. Cups : This suit rules the realm of emotions and love, in all their versatile glory. It governs relationships between friends, colleagues and relatives as well as lovers. Cups are also associated with all forms of creativity and fertility, whether it is birth of a child, the development of a talent or the abundance of nature. They also rule the Unconscious and our deeper, unexpressed emotional self. Cups correspond to the astrological element of Water, so tend to have links or relate to qualities of people under the Zodiac influence of Cancer, Scorpio and Pisces. An emphasis on Cups in a spread indicates that the querist, or the person having the reading, is very emotionally involved in the

situation and may therefore lack objectivity. Swords : Much akin to its physical prototype, the Sword is double edged. This suit rules words and thoughts, which can be constructive or destructive. They can be positive or negative. They govern the world of the intellect and the analytics. They rule brilliant ideas as well as worries and tensions. They rule healing words as well as sarcasm and insults. They are connected with all forms of mental and intellectual activity, and all types of communication such as letters, correspondence, emails, phone conversations, internet related, mass media, mobile texting and messaging, social media, print publications, e-publications, verbal and non-verbal communications. Swords are immensely rational and logical and tend to have links or relate to qualities of people under the Zodiac influence of Cancer, Scorpio and Pisces. An emphasis on Swords in a spread indicates recurring mental issues, problems, over analysis, inclination to conflict rather than collaborate. Pentacles : Pentacles are connected with all material matters, such as money, property, career and status, business, plantations and factories, bank balance, savings and investments. Pentacles bring under their ambit anything that has value to the querist. They are deeply rooted in the physical reality and govern things we can see, feel, hold and touch rather than anything we can only feel or imagine. They therefore rule the five senses. The symbol of Pentacle is very powerful. It represents grounding of vision in reality. Manifestation of spiritual will in physical form. This suit also controls practical commitments and daily routine work. It controls our efforts and the dedication one puts towards initiating and sustaining a value-based idea/project. Pentacles correspond to the astrological element of the Earth, so tend to have links or relate to qualities of people under the Zodiac influence of Taurus, Virgo and Capricorn. An emphasis on Pentacles in a spread indicates that the situation calls for a systematic and logical approach. Emotions should take a backseat and the querist should observe what is actually happening rather than living in a world of what they want or think should happen.

RIDER WAITE DECK :

This deck structure is most universally accepted. The designs were by Mr Arthur Waite, a member of the occult society Order of the Golden Dawn, in collaboration with the artist Pamela Coleman Smith. It was first published by the Rider Company in 1909. One may occasionally be intimidated by the prospect of learning the meanings and symbols of all the cards of the deck, and additionally to ascribe a coherent meaning out of the reading by understanding a verbalizing the interplay of these complex symbols by putting them together in a spread. However with continued concentration while dealing with the cards and practising with them, one can understand the inherent dynamics. What is of significance is to get a feel for the cards and spend time with them. Tarot Reading is not merely an academic and logical exercise. It awakens our Intuition and our Deeper understanding of human experience. When such a profound process is taking place within us as Tarot Reader/Tarot counsellor, one must learn to relax and trust our Inner voice and connect it with the specifics of the cards pulled out in the spread and then in a sensitive manner apply it to the question that is under the purview. An instinctive understanding of each of these cards and how same card can be applied differently to address different situations has to be developed with dedication and a genuine interest in this deep metaphysical world.

Tarot-Window to the Soul

Preparing Your Mind to Enter This World The art and science of Tarot Reading is powerful and intriguing.

You use the Tarot cards as a way to focus your CLAIRVOYANCE. Think of your conscious mind as a backseat driver. You are driving down an unfamiliar road and if you use the road signs, the celestial navigators of Sun, Moon, stars and your own intuition, you could reach your destination with a minimum of trouble. But the conscious mind is busy chipping in, with advice and instructions that throw you off. You have to give this conscious mind something to process on, as its advice is inevitable and would need to be included, The tarot cards are that powerful coded material that gives your conscious mind the processing material while your subconscious delves deep into your human experience history and connects it with the conscious mind. Of all road maps to self-awareness and spiritual development, the Tarot is the most detailed, yet the most concise, available. It opens your eyes, mentally and spiritually to the mysteries of the Universe and how the Universe works in tandem with Human Will for the highest good of the individual, if we allow it to speak to us. When you have chosen your deck, you can begin your personal interplay with it and learn to delight in it. It will respond most effectively as it begins to respond to your personal energy.

tkusa dSlk gksxk fookg ds ckn yM+dh dk Hkfo";

izdk'k eYgks=k

ƒ ;fn lIre Hkko esa paæ] 'kqØ rFkk xq# gksa rks yM+dh dh 'kknh tUe LFkku ds lehi gksxhA ƒ ;fn lIre Hkko esa pj jkf'k es"k] ddZ] rqyk ;k edj gks rks fookg mlds tUe LFkku ls 200 fdyksehVj ds vanj gksxkA ƒ vxj lIre Hkko esa f}LoHkko jkf'k feFkqu] dU;k] èkuq ;k ehu jkf'k fLFkr gks rks fookg tUe LFkku ls 80 ls 100 fdyksehVj dh nwjh ij gksxkA ƒ ;fn lIres'k lIre Hkko ls }kn'k Hkko ds e/; gks rks fookg fons'k esa gksxk ;k yM+dk 'kknh djds yM+dh dks vius lkFk ysdj fons'k pyk tk,xkA

lkekU;r% lHkh ekrk&firk viuh dU;k dk fookg djus ds fy, oj dh dqaMyh dk xq.k feyku djrs gSaA dU;k ds Hkfo"; ds çfr fpafrr ekrk&firk dk ;g dne mfpr gSA fdUrq blds iwoZ mUgsa ;g ns[kuk pkfg, fd yM+dh dk fookg fdl mez esa] fdl fn'kk esa rFkk dSls ?kj esa gksxk\ mldk ifr fdl o.kZ dk] fdl lkekftd Lrj dk rFkk fdrus HkkbZ&cguksa okyk gksxk\

T;ksfr"k ds vuqlkj ;g irk fd;k tk ldrk gS fd fdlh O;fä ds thoulkFkh dk LoHkko vkSj Hkfo"; dSlk gks ldrk gSA ;gka Hk`xq lafgrk ds vuqlkj crk;k tk jgk gS fd fdlh L=h ds thoulkFkh dk LoHkko dSlk vkSj mudk oSokfgd thou dSlk gksxk\ dqaMyh dk lIre Hkko fookg dk dkjd LFkku ekuk tkrk gSA vyx&vyx yXu ds vuqlkj bl Hkko dh jkf'k vkSj Lokeh Hkh cny tkrs gSaA vr% ;gka tSlh jkf'k jgrh gS] O;fä dk thoulkFkh Hkh oSlk gh gksrk gSA yM+dh dh tUe yXu dqaMyh ls mlds gksus okys ifr ,oa llqjky ds fo"k; esa lc dqN Li"Vr% irk py ldrk gSA T;ksfr"k foKku esa Qfyr 'kkL= ds vuqlkj yM+dh dh tUe yXu dqaMyh esa yXu ls lIre Hkko mlds thou] ifr] nkEiR; thou rFkk oSokfgd laca/kksa dk Hkko gSA bl Hkko ls mlds gksus okys ifr dk dn] jax&:i] pfj=] LoHkko] vkfFkZd fLFkfr] O;olk; ;k dk;Z{ks= ,oa ifjokj ls laca/k vkfn dh tkudkjh çkIr dh tk ldrh gSA ;gka lIre Hkko ds vk/kkj ij dU;k ds fookg ls lacaf/kr fofHkUu rF;ksa dk fo'ys"k.k çLrqr gS &

llqjky dh nwjh

ƒ lIre Hkko esa vxj o`"k] flag] o`f'pd ;k dqaHk jkf'k fLFkr gks rks yM+dh dh 'kknh mlds tUe LFkku ls 90 fdyksehVj ds vanj gh gksxhA

'kknh dh vk;q

ƒ ;fn tkrd ;k tkfrdk dh tUe yXu dqaMyh esa lIre Hkko esa lIres'k cq/k gks vkSj og iki xzg ls çHkkfor u gks rks 'kknh 13 ls 18 o"kZ dh vk;q esa gksrh gSA ƒ lIre Hkko esa lIres'k eaxy ikih xzg ls çHkkfor gks rks 'kknh 18 o"kZ ds vanj gksxhA ƒ 'kqØ xzg ;qok voLFkk dk |ksrd gSA lIres'k 'kqØ ikih xzg ls çHkkfor gks rks 25 o"kZ dh vk;q esa fookg gksxkA ƒ paæek lIres'k gksdj ikih xzg ls çHkkfor gks] rks fookg 22 o"kZ dh vk;q esa gksxkA ƒ c`gLifr lIre Hkko esa lIres'k gksdj ikih xzgksa ls çHkkfor u gks rks 'kknh 27&28osa o"kZ esa gksxhA ƒ lIre Hkko dks lHkh xzg iw.kZ –f"V ls ns[krs gSa rFkk lIre Hkko esa 'kqHk xzg ls ;qä gksdj pj jkf'k gks rks tkrd dk fookg mfpr vk;q esa lEiUu gks tkrk gSA ƒ ;fn fdlh yM+ds ;k yM+dh dh tUe dqaMyh esa cq/k feFkqu ;k dU;k dk gksdj lIre Hkko esa cSBk gks rks fookg ckY;koLFkk esa gksxkA

ƒ fookg o"kZ % vk;q ds ftl o"kZ esa xkspjLFk xq# yXu] r`rh;] iape] uoe ;k ,dkn'k Hkko esa vkrk gS] ml o"kZ 'kknh gksuk fuf'pr le>sa ijarq 'kfu dh –f"V lIre Hkko ;k yXu ij u gksA yXu ;k lIre esa c`gLifr dh fLFkfr gksus ij ml o"kZ 'kknh gksrh gSA

fookg dc gksxk

fookg dc gksxk ;g tkuus dh nks fof/k;ka ;gka çLrqr gSa% ƒ tUe yXu dqaMyh esa lIre Hkko esa fLFkr jkf'k vad esa 10 tksM+ nsaA ;ksx Qy fookg dk o"kZ gksxkA ƒ lIre Hkko ij ftrus ikih xzgksa dh –f"V gks] muesa çR;sd dh –f"V ds fy, 4&4 o"kZ tksM+ ;ksx Qy fookg dk o"kZ gksxkA

fookg dh fn'kk

tgka rd fookg dh fn'kk dk ç'u gS] tUekad esa lIre Hkko esa fLFkr jkf'k ds vk/kkj ij 'kknh dh fn'kk Kkr dh tkrh gSA ƒ mä Hkko esa es"k] flag ;k /kuq jkf'k ,oa lw;Z vkSj 'kqØ xzg gksus ij iwoZ fn'kk dh vksj 'kknh gksxhA ƒ o`"k] dU;k ;k edj jkf'k vkSj paæ] 'kfu xzg gksus ij nf{k.k fn'kk dh vksj 'kknh gksxhA ƒ feFkqu] rqyk ;k dqaHk jkf'k vkSj eaxy] jkgq] dsrq xzg gksus ij if'pe fn'kk dh vksj 'kknh gksxhA ƒ ddZ] o`f'pd] ;k ehu jkf'k vkSj cq/k o xq# gksus ij mÙkj fn'kk dh vksj 'kknh gksxhA vxj tUe yXu dqaMyh esa lIre Hkko esa dksbZ xzg u gks vkSj ml Hkko ij vU; xzgksa dh –f"V u gks] rks cyoku xzg dh fLFkr jkf'k dks 'kknh dh fn'kk le>saA

ifr dSlk feysxk

ƒ T;ksfr"k 'kkL= esa lIres'k vxj 'kqHk xzg ¼paæek] cq/k] xq# ;k 'kqؽ gks ;k lIre Hkko esa fLFkr gks ;k lIre Hkko dks ns[k jgk gks] rks yM+dh dk ifr le vk;q ;k nks&pkj o"kZ ds varj dk] xkSjax vkSj lqanj gksuk pkfg,A ƒ vxj lIre Hkko ij ;k lIre Hkko esa ikih xzg lw;Z] eaxy] 'kfu] jkgq ;k dsrq dk çHkko gks rks cM+h vk;q okyk vFkkZr yM+dh dh mez ls 5 o"kZ cM+h vk;q dk gksxkA ƒ lw;Z dk çHkko gks rks xkSjax] vkd"kZd psgjs okyk] eaxy dk çHkko gks rks yky psgjs okyk gksxkA ƒ 'kfu vxj viuh jkf'k dk mPp u gks rks oj dkyk ;k dq:i o yM+dh dh mez ls dkQh cM+h vk;q okyk gksxkA ƒ vxj 'kfu mPp jkf'k dk gks rks irys 'kjhj okyk] xksjk rFkk mez esa yM+dh ls 12 o"kZ cM+k gksxkA ƒ lIres'k vxj lw;Z gks rks ifr xksy eq[k rFkk rst yykV okyk] vkd"kZd] xksjk lqanj] ;'kLoh ,oa jkt deZpkjh gksxkA ƒ paæek vxj lIres'k gks] rks ifr 'kkar fpÙk okyk] xkSj o.kZ dk] e/;e dn rFkk lqMkSy 'kjhj okyk gksxkA ƒ eaxy lIres'k gks] rks ifr dk 'kjhj cyoku gksxkA og Øksèkh LoHkko okyk] fu;e dk ikyu djus okyk] lR;oknh] NksVs dn okyk] 'kwjohj] fo}ku rFkk Hkzkr` çseh gksxk rFkk lsuk] iqfyl ;k ljdkjh lsok esa dk;Zjr gksxkA

ifr fdrus HkkbZ cguksa okyk gksxk

yM+dh dh tUe yXu dqaMyh esa lIre Hkko ls r`rh; Hkko vFkkZr uoe Hkko mlds ifr ds HkkbZ&cgu dk LFkku gksrk gSA mä Hkko esa fLFkr xzg rFkk ml ij –f"V Mkyus okys xzg dh la[;k ls 2 cgu] eaxy ls 1 HkkbZ o 2 cgu cq/k ls 2 HkkbZ 2 cgu okyk dguk pkfg,A yM+dh dh tUedqaMyh esa iape Hkko mlds ifr ds cM+s HkkbZ&cgu dk LFkku gSA iape Hkko esa fLFkr xzg rFkk –f"V Mkyus okys xzgksa dh dqy la[;k mlds ifr ds cM+s HkkbZ&cgu dh la[;k gksxhA iq#"k xzg ls HkkbZ rFkk L=h xzg ls cgu le>uk pkfg,A

ifr dk edku

ƒ yM+dh dh tUe yXu dqaMyh esa mlds yXu Hkko ls r`rh; Hkko ifr dk HkkX; LFkku gksrk gSA blds Lokeh ds Lo{ks=h ;k fe={ks=h gksus ls iape vkSj jkf'k ls ;k r`rh;s'k ls iape tks jkf'k gks] mlh jkf'k dk 'olqj dk xkao ;k uxj gksxkA ƒ çR;sd jkf'k esa 9 v{kj gksrs gSaA jkf'k Lokeh ;fn 'k=q{ks=h gks] rks çFke] f}rh; v{kj] le jkf'k dk gks] rks r`rh;] prqFkZ v{kj fe={ks=h gks] rks iape] "k"Be v{kj] viuh gh jkf'k dk gks rks lIre] v"Ve v{kj] mPp {ks=h gks rks uoe v{kj çfl) uke gksxkA

ƒ r`rh;s'k ds 'k=q{ks=h gksus ls ftl jkf'k esa gks mlls prqFkZ jkf'k llqjky ;k Hkou dh gksxhA ƒ ;fn r`rh; Hkko ls 'k=q jkf'k esa gks vkSj r`rh; Hkko esa 'k=q jkf'k esa iM+k gks rks nloha jkf'k llqj ds xkao dh gksxhA yM+dh dh dqaMyh esa nloka Hkko mlds llqj dk Hkko gksrk gSA ƒ n'ke Hkko vxj 'kqHk xzgksa ls ;qä ;k n`"V gks] ;k n'kes'k ls ;qä ;k n`"V gks rks ifr dk viuk edku gksrk gSA ƒ jkgq] dsrq ,oa 'kfu ls Hkou cgqr iqjkuk gksxkA eaxy xzg ls edku VwVk gksxkA lw;Z] paæek] cq/k] xq# ,oa 'kqØ ls Hkou lqanj] lhesaV dk cgqeaftyk gksxkA vxj n'ke LFkku esa 'kfu cyoku gks rks edku cgqr fo'kky gksxkA

ifr dh ukSdjh

ƒ yM+dh dh tUe yXu dqaMyh esa prqFkZ Hkko ifr dk jkT; Hkko gksrk gSA vxj prqFkZ Hkko cy;qä gks vkSj prqFksZ'k dh fLFkfr ;k –f"V ls ;qä lw;Z] eaxy] xq#] 'kqØ dh fLFkfr ;k paæek dh fLFkfr mÙke gks rks ukSdjh dk ;ksx curk gSA

ifr dh vk;q

ƒ yM+dh ds tUe yXu esa f}rh; Hkko mlds ifr dk vk;q Hkko gSA vxj f}rh;s'k 'kqHk fLFkfr esa gks ;k vius LFkku ls f}rh; LFkku dks ns[k jgk gks rks ifr nh?kkZ;q gksrk gSA ƒ vxj f}rh; Hkko esa 'kfu fLFkr gks ;k xq# lIre

Hkko] f}rh; Hkko dks ns[k jgk gks rks Hkh ifr dh vk;q 75 o"kZ dh gksrh gSA r