Arizona Masonry Magazine Q4 2021

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A publication of the Grand Lodge of Arizona, F. & A. M.

4th Quarter, 2021


Randal Jager Most Worshipful Grandmaster

Bo Buchanan Worshipful Grand Editor Arizona Masonry is an official publication of the Grand Lodge of Free and Accepted Masons of Arizona. Unless otherwise noted, articles in this publication express only the private opinion or assertions of the writer, and do not necessarily reflect the official position of the Grand Lodge. The jurisdiction speaks only through the Grand Master and the Grand Lodge Trustees when attested to as official in writing by the Grand Secretary. The Editorial staff invites the contributions in the form of informative articles, reports, news and other timely information (Of about 350 to 800 words in length) that is broadly related to general Masonry. When possible, photographs or graphics that support the submission are appreciated. Pieces submitted become the property of the Grand Lodge, F. & A.M. of Arizona. No compensation is permitted for any article, photograph, or other submitted for publication. Permission to reprint articles is automatically granted to recognized Masonic publication with proper credit given.

RW George Rusk

WBro. Eric Dupree

WBro. Bo Buchanan

WBro. David Sahady

Masonic Year 2021-2022

Please direct all articles and correspondence to: Bo Buchanan 2807 E. Dahlia Dr. Phoenix Arizona 85032 rfb321@gmail.com For submissions for the next issue of Arizona Masonry or The Copper Post please contact Azgl.editor@gmail.com

Front page image: “Masonic Harvest” (2020), a digital original by Worshipful Brother Harley Goodson, Charter PM of Ascension Lodge No. 89

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Masonic Chart Displayed on the wall of the Lodge Room of Eloy Lodge No. 46.

(Photo Credit: Bo Buchanan, April 2021)

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As we walked down the stairs approaching My guide directed me to sit, reflect, and the room, my guide explained the several visual record my thoughts and feelings on the paper aids set up to assist me in my reflection. provided. The door was then closed, and I was left alone. The room was dark, except for a single lit If you have not experienced the Chamber candle. On the table next to the candle was a pen of Reflection in your initiation process you are and a sheet of paper. As my eyes grew accusmissing out on what some consider the most imtomed to the dimly lit room several other objects portant first experience in Masonry. came into focus; a chair and there, in the center of the table, was a representation of a human skull. Next to the skull was an hourglass, already “..the Chamber of Reflection marking time. Left of that, containers of salt and sulfur. On the other side a portion of bread and a forces each candidate to recognize that they are mortal, and from this glass of water. In front of all this was placed the Holy Bible. Behind all this, a mirror. moment forward, a new life awaits

them….if they so choose it.” …….Mark Stavish, M.A., FRC, S1

I did not fully comprehend what he was telling me before, but now I am beginning to understand their meaning. He explained that the skull indicates we are mortal and only one fate surely attends to us all. The hourglass reminds us that our existence is fleeting, and we must make the best of what time we have. The containers of salt and sulfur represent philosophical pursuits and growth. The bread and water a reminder of tyranny and simplicity (AMC 2021).

The Chamber of Reflection is one of Freemasonry’s most alluring, provoking, and truly esoteric of symbols. From simple to more complex variations on the theme, the Chamber of Reflection forces each candidate to recognize that they are mortal, and from this moment forward, a new life awaits them, if they so choose it (M. Stavish 2002). The Chamber of Reflection is a Grand Lodge of Arizona authorized option to use to help a candidate focus on the profound ceremony he is about to undergo. The goal is to stress to the candidate that he is entering into a solemn, serious, and life-changing event (AMC 2021).

THE USE OF THE CHAMBER OF REFLECTION IN ARIZONA MASONRY IS OUTLINED IN THE A.M.C. Section 2 -503: CHAMBER OF REFLECTION

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If your lodge does not have a Chamber of Reflection and is looking to spark new life in your membership retention you might try this life changing approach. Follow the Constitution and Statutes of the Most Worshipful Grand Lodge of Free and Accepted Masons of Arizona, Section 2503, for the proper procedure. We should bring back those things that once were found in our lodges, and which helped create a unique, contemplative atmosphere for both the candidate and the Lodge. Among these are the use of music, the manipulation of light and darkness, the Chamber of Reflection… Consider that the candidate preparation room is not and was never meant to be a mere dressing room. (B. Hammer). There is a lot of information about Chambers of Reflection on the internet and in books. Find what the initials V.I.T.R.I.O.L. mean to help understand more about the chamber’s intentions. Enjoy the read!

“We should bring back those things that once were found in our lodges, and which helped create a unique, contemplative atmosphere....” …….WBro. George Rusk, SGW

Fraternally,

George Rusk Senior Grand Warden 2021-2022

“Memento Mori” Original Oil painting by WBro. Harley Goodson, 2018.

References: Constitution and Statutes of the Most Worshipful Grand Lodge of Free and Accepted Masons of Arizona 2021. The Chamber of Reflection By Mark Stavish, M.A., FRC, SI Copyright 2002. Retrieved from www.themasonictrowel.com/ebooks/ fm_freemasonry/ 2021. Eight Steps to Excellence: The Observant Lodge by W:. B :. Andrew Hammer, PM.

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“The smallest act of kindness is worth more than the grandest intention”.....˜Oscar Wilde Charity is something we should be doing all year long although some seem to open their hearts more so around these times. It does not always require a financial obligation. Simply giving your time to a person or organization could be a wonderful act of giving. Homeless shelters are always looking for people to help serve meals for the holidays and it’s a good way to give without spending a dime. I recall being part of an organization that packed food boxes and delivered them to less fortunate families. It took a few hours of my time but gave me a good feeling of extending help to those in need. As the holiday season approaches, I am hoping that the brethren of Arizona and their families are well, staying safe, and free from illness. We have seen some struggles in the recent past with the passing of some pillars in our fraternity, but the best way to honor those brothers is by continuing to do the great work in our fraternity

If you want to give in a financial way there are many options such as, purchasing blankets or clothing and handing them out to those in need. Donating to your favorite local charity, purchase a meal for a first responder, or pay for the persons coffee behind you in the drive thru are also simple acts of kindness to brighten someone’s day.

The season of giving has arrived and it’s a good time to remember the greatest of the three prin- In closing I will leave you with this quote, cipal rounds, charity. We are informed that faith “The smallest act of kindness is worth more than may be lost in sight, hope ends in fruition, but the grandest intention”…. ~Oscar Wilde charity extends beyond the grave, through the boundless realms of eternity. The charity we give Happy Holidays & Happy New Year! to others will continue to make an impression Fraternally, long after we are gone.

Eric Dupree Faith, Hope and Charity. But the greatest of these is Charity…..

Senior Grand Steward 2021-2022

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Faith, Hope and Charity, Circa 1640 Pietro da Cortona (1596-1669). Pietro was the leading painter in Baroque Rome. Copyright: © The Samuel Courtauld Trust, The Courtauld Gallery, London ARIZONA MASONRY—A GRAND LODGE OF ARIZONA F&AM PUBLICATION Q4 2021

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Ritual. It surrounds us in Freemasonry. There are al can be used, how ritual can be changed, who is rituals we perform at our dinners and events; we in charge of the ritual, who is responsible for enpound the table three times and read a prayer. We suring its proper use and how and where it can be have rituals for how we greet one another with used. The Grand Lecturer is charged with teaching handshakes, how we ask each other if we are ma- and promoting our ritual and ensuring that our sons, how we dress at certain events and even the ritual work is performed with conformity and prosymbols we display to portray our craft, our beliefs ficiency. This masonic year, that duty falls upon and our desires. And then there is the ritual preWorshipful Brother John Welsch who says “I think scribed by the biggest the Grand thing about Lodge of Ritual is that Arizona. it brings That body of brothers work that back (to the serves as lodge) so instruction we can infor how we crease parchaperone ticipation. I those curithink once ous seekers they start through the seeing the gateways of lodge again, Freemasonit’s easy to ry to begin get them that journey interested of curious in ritual”. Source: Wikipedia.org. Duncan's Ritual of Freemasonry (1866) Dick & Fitzgerald contemplation which ends with that final act of being Raised as a Yes, seeing and participating in the ritual is imMaster Mason. These rituals are more than just portant. It is one of the top reasons men become mere words or acts in a play – they are packed involved in Freemasonry – to seek, to find, to unwith deep meaning and symbolism that requires derstand. This is the essence of our ritual – to study and dedication. teach moral and masonic lessons. This sentiment Our ritual is so important, that it is mentioned is perhaps best stummed up by our own Past 52 times in the AMC. Our laws prescribe how ritu- Grand Master, Most Worshipful Rex Hutchens who

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said in his book Pillars of wisdom:

“The responsibility of the fraternity is to provide the environment and the material. Then each of us is a workman who will make of that which is given him as he chooses…”. Those who become experts at performing our ritual in Arizona have the chance to become “Master Ritualists”. Learning all the ritual and being able to perform it by memory could take years. You must be able to Open, Close & confer on all 3 degrees, perform every chair in every degree, deliver all 3 lectures, perform several various parts in the second section of the third degree, give all 3 charges, and give the Apron Lecture and the G Lecture. No small task. As of today, there are 19 Brothers in Arizona who have completed this monumental task. But why would anyone want to subject themselves to all this work?

Worshipful Brother Ron Allen, Past Grand Lecturer, says he isn’t the first one to say this “In our organization, our ritual defines us in two ways. One, we’re able to tell people this is what we believe; no one else can tell people what we are, why we’re here and why we do what we do. Secondly, a lot of us Masons – they live that ritual. 90% are paying attention to that ritual and behave that way the rest of their lives.” Worshipful Brother Carl Melton, current Grand Orator, would agree. When asked which ritual piece was the hardest to learn, he responded “probably 2nd degree lecture…as I had been taught, if I didn’t know what a word meant that I had to study it. So, I not only had to learn that piece of ritual, but I also had to learn what many of those words meant”. When you commit yourself to learning the ritual, it means more than just memorizing the words. It means living, breathing, and learning the ritual.

MASTER RITUALISTS IN ARIZONA •

Carl Erdman (4)

John Shattuck (41,84)

Frank Fortuna (50)

Adal Castellanos (81,83)

Bryan Greenwood (20)

Carl Melton (23)

Manual Ayala (19)

Steve Sampson (43)

Frank Gilbert (68)

Tim Dougherty (29)

Charles Phemister (68)

Rich Russell (29)

Nick Lindquist (20,87)

William Phelps (64,79)

Lyle Adams (23)

Tim Lindquist (20,87)

James Rowan PGM (43)

Earl Wunder, PGM (7,3,14)

Ron Allen (4,55,74,81)

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INTERVIEW WITH A MASTER RITUALIST WBro. Nick Lindquist

WBro. Ron Allen

Q: What caused you to pursue Master Ritualist?

Q: Could you pull off any of the 3 lectures tomorrow?

A: I was just kinda motivated to do a lot of ritual in my lodge, and it was a lot of fun. I followed A: Sure. The 2nd degree lecture tomorrow. The Suresh (Muthumani) as Master in my lodge and 1st and 3rd—I could do those tonight. he was my ritual role model. So I was just watchQ: Anything else you’d like to say about Ritual? ing him and I wanted to be as good as Suresh. A: The place I’m still learning today, is that I interQ: What did you like most about getting your nalize the ritual. certification? A: It was getting it with my Dad, it was very meaningful. We love to split lectures…..I was so shy when I came into Masonry, I never would have guessed I would do this—but now I can’t shut up.

WBro. Carl Melton (Grand Orator) Q: What did you like most about getting your certification?

A: When you tell someone you’re a Master Ritualist, it means you can help someone on little or Q: Did you and your dad Practice together: short notice. That’s the service you provide as a A: Yes. My dad and I would go on hikes and do requirement of wearing the pin. If you’re wearing ritual together, drive to lodge and practice to- it, you’re telling people “The bullseye will help gether. Whenever there was a lull….we would you” practice ritual. Q: How do you keep yourself fresh?

WBro. Tim Lindquist

A: It’s a workout, just like a physical workout. You Q: What caused you to pursue the master ritual- have little bites you do everyday to keep fit, and then you just keep working through the ritual on ist? A: At the time, (my son) Nick and I were in the a regular basis and you work yourself through line at both Prometheus 87 and Oriental every piece of the ritual every week. 20...looing for people who were good at ritual is WBro. John Welsch (Grand Lecturer) what god us going on it. Once we both did a lecture, we put our heads together and thought “We Q: Why is ritual Important? could do this”. A: ..I think another thing that interests brothers Q: Which ritual piece was the hardest for you to is discussing the esoteric aspect, the meaning...to learn? learn ritual and recite it is one thing, but to unA: ...the first lecture was the hardest, and for me derstand it, makes presentation even better. Edit was the first degree lecture. But having done ucation, regarding just what do we mean with our the first degree lecture, you figure out a plan of attack and it worked for both the other lectures. ritual—is important. It’s one thing to sit in a chair and recite, its another to understand….. ARIZONA MASONRY—A GRAND LODGE OF ARIZONA F&AM PUBLICATION Q4 2021

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But where does our ritual come from? In Arizona, it was passed down and shaped by those Grand Lodges that helped charter the forming of our own Grand Lodge – both California and New Mexico. It has been shaped over the years by the many men who have come into our craft from other Jurisdictions and brought bits and pieces with them.

Thus, our Arizona Ritual is uniquely our own. But even beyond that recent 300+ year history of grand Lodge Masonry in the world, there stretches back traditions that have been infused into our ritual. It is generally accepted, even if not documented, that Freemasonry stretches back far beyond its own written history. Indeed, much of our Hailed as the world’s oldest Masonic Ritu- ritual has roots in other esoteric traditions. The al, the Edinburgh Register House man- sun has a significant meaning in our ritual and is used as a symbol relative to its movement – uscript of 1696 starts with a catechism for knowledge that stretches back to the earliest unproving a person who has the word is real- derstandings of man. Worshipful Brother Jaime Lamb, Current Master of Ascension Lodge No. 89, ly a mason. calls this out in his book Approaching the Middle Chamber: “The founding (or, for some, the resurrection) of But all this ritual coming into American Freemasonry, came originally from England. In Mackey’s Masonry in England was inspired by members of Encyclopedia of Freemasonry, he states the follow- the Royal Society, who, while embracing the new experimental approach to science, still harbored ing: “The schism of ancients and moderns which ob- strong interests in the Pre-Enlightenment sciences of Astrology, Alchemy and numerology alongtained in England in the last half of the eightside Astronomy, Chemistry and Physics”. eenth century, led to two rituals in this country during the formative period of American FreemaSome brothers might think that Ritual isn’t sonry. And later these were fused in vary degrees in different jurisdictions…New Grand Lodges were important because simply reciting a series of words we are required to recite means absolutely formed in this country by the union of lodges chartered from different States, and these unions nothing. In truth, they are right. Rote perforgave rise to all sorts of combinations. Each Juris- mance of ritual might actually do more damage than good. Akin to listening to a politician on TV diction, when it established a Grand Lodge, bereading from a teleprompter. We can all tell he came independent and preserved its ritual as it had received it or made it over by way of compro- doesn’t mean what he’s saying, so we tune out. But the mere act of reciting ritual is important in mise, or worked it out, as a possession of its many ways. When we read a word out loud, we own”.

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tend to remember it more. It’s called the “Production Effect” (MacLeod, Psychology Today 2010). Hence, performing our ritual helps make it a part of who we are. The process of our brain forming the word into speech helps code it into long term memory. Performing ritual is more than just reading words. In reciting ritual, it’s almost like a meditation. It can help us stay in the here and now. Chanting by Monks is considered a spiritual practice. It helps them enter a calm or meditative state. It prepares the mind for meditation. So what spiritual or emotional effects does our ritual have; when we perform it, when we see it, when we hear it? Is it Sacred? In the 1990’s a group of Tibetan Monks were touring the US, performing ancient songs and dances. It was referred to as “philosophy set to music….describing the nature of the relationship between ultimate and conventional reality….imparting a sense of spiritual elevation”. (Considine, Baltimore Sun May 5, 1994). Words have meaning, they have power. “Freemasonry’s lessons are designed to be simultaneously perceived by the mind….body…and soul….” (Lamb, Approaching the Middle Chamber, 2020) Beyond the auditory benefits of reciting the ritual, when we research what the words and symbols mean, that is when we get into the meat of what our fraternity is all about. WBro. Jaimie Lamb said in his book Approaching the Middle Chamber: “The lion’s share of the lessons inculcated in the speculative craft are conveyed by ritualism, allegory and symbol in conjunction with lectures providing further elucidation..”.

Nearly every Master Ritualist I spoke with agreed saying that once they really started learning the ritual, understanding it became even more important. Worshipful brother Tim Lindquist would say “Being a Master Ritualist should be more than just having it memorized, it should be an understanding of the ritual. Having thought about what it means and even allegoric messages in the ritual, and lots of them, they’re individual. It’s more than just being able to regurgitate.” “Freemasonry’s lessons are designed to be simultaneously perceived by the mind...body...and soul” ….Jaime Lamb, Approaching the Middle Chamber

Our Ritual is what defines us because of our Craft. Our Masonic goals are to improve ourselves in Masonry, to become better men, to support those within and without the fraternity. Best summed up, once again, by WM Rex Hutchens in his 1995 book “Pillars of Wisdom”: “Man is an intellectual and moral being. The elevation of knowledge and conduct is an imperative in all men. A duty of the craft is to nurture and encourage man’s natural faculties – that he might know more and then use that knowledge to make a better world.” Fraternally yours, Bo Buchanan Grand Editor 2021-2022

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L.I.G.H.T Living in

Grace Honor Truth The Grandmasters coin is for sale at $20.00. All proceeds go to Masonic Youth groups. See your DDGM, DDGL or Grand Lodge officers to purchase. ARIZONA MASONRY—A GRAND LODGE OF ARIZONA F&AM PUBLICATION Q4 2021

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A haunted journey in Freemasonry Good Tidings Brothers and welcome to the second chapter of our Traveling Mason’s tales. This story has us visiting Colorado, and a local cemetery. During this interview, we heard about ghost stories, ladies in black, gold, and how Masonry began in Central City, Colorado. Central City was founded in 1859 and quickly became recognized as “the richest square mile on The Red room at the Scottish Rite Temple in Tucson, AZ earth”. With the gold rush and the booming the population of Central City, it’s Masonic residents established a cemetery in the early 1860’s. through supernatural means. Having enjoyed a fascination with ghost hunting and paranormal activity for some time, Bro. Jeff signed up for a ghost tour of Tucson that just happened to be visiting the Red Room at the Tucson Scottish Rite Temple. After visiting the Red Room, which is noted by some to be a haunted venue, Jeff’s interest was peaked further and he began the process of attending Aaron Lodge #49 and after 6 months of rapport building and service to the Lodge, received the Degrees While supernatural and ghost tours were a significant aspect of his life prior to Masonry, with his journey beginning as a result of a ghost tour, the Central City, Colorado. 1862. By Unknown author examination of Central City Masonic Cemetery was https://digital.denverlibrary.org/digital/collection/ a logical outcome to the further seeking of light p15330coll22/id/9627 relative to the history and impact of Brothers long Although the material treasures had dried up by passed. Although at one time in training to be a the 20th Century, some say certain residents retour guide, he found quickly that such endeavors fuse to leave. But, before we discuss the tales were not within his skill set, however after experiabout the Central City Masonic Cemetery, let us encing Masonry, he received quite the support and hear from an Arizona Brother, now residing in Coldevelopment to overcome any public speaking orado and how he came to Masonry and to the concerns, and if he were to seek such a role again, cemetery. he feels much more confident in his ability to speak in front of others publicly today. He became Raised in November, 2019 at Aaron Lodge #49, a Chapter Dad in Fort Collins, moving there in housed within the Tucson Scottish Rite Temple, 2020, to help mentor the youth and develop his Brother Jeff Sample was brought to Masonry ARIZONA MASONRY—A GRAND LODGE OF ARIZONA F&AM PUBLICATION Q4 2021

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his Lodge and community. From spending his honeymoon in a haunted Bed and Breakfast in Bisbee, to visiting Jerome, ghost tours and activities have had quite the meaningful impact upon Jeff's life. Being his new home, Brother Jeff sought dual membership in Collins Lodge #19 in Fort Collins, CO where he will soon be joining the progressive line.

during the Summer of 2020 Bro. Jeff first had to find it’s entrance. Eventually it was found with a welcoming sign noting any Masonic Brother is welcome there, however that was only after he was forced to crawl under the fence. When asked what drew him to this particular cemetery, Jeff noted “I just enjoy visiting different Lodges and areas”, noting further that his interest was first piqued After moving to Fort when he saw a picture of the cemetery and recogCollins, he began to hear nized the Square and Compass on a gravestone. the story about the Cen- When asked the connection he felt to visiting the tral City Masonic Cemecemetery, Jeff noted the connection was immeditery and it’s bi-annual visi- ate, “just being there” he noted a certain peace tor in black. Every April and calm. 5th (reason unknown) Surveying the cemetery a small “chapel” (built and every November 1st around 1920) may be observed; unfortunately, (date of passing), a young lady veiled in black places flowers at the grave of Brother John Cameron. While her exact identity is Lodge room at Holy City Lodge No. 4 in Israel. unknown, the specter is proposed to be a suitor of a local Masonic socialite who enjoyed many suitors in his time. Though he has not been seen at the cemetery, on each of the aforementioned dates, she will visit. Once, ghost Masonic Chapel, Central City Masonic Cemetery. 2007. hunters viewed her and Courtesy of finadagrave.com sought to restrain her, but she simply floated away. Brother Jeff has been able to uncover the exact use and reason for the building. Bro. Jeff further reGrave marker for John Cameron in the Central City Masonflected that while visiting the cemetery he noticed ic Cemetery. 2007. Courtesy of finadagrave.com hikers and others in the surrounding area, includBrother Jeff is planning another trip to the cemeing two young women dressed in “Pagan garb” taktery to make recordings and try to share the histo- ing dirt from the cemetery to include in their ritual. ry of the residents and significance of the cemetery Which led to the question of if there is “any signifito the Craft. cance to using dirt from a Masonic cemetery vs. a While visiting Central City Masonic Cemetery, typical cemetery?” Perhaps a good research topic which is situated roughly 40 miles west of Denver, for another paper. For images of the Cemetery, ARIZONA MASONRY—A GRAND LODGE OF ARIZONA F&AM PUBLICATION Q4 2021

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a quick google search of Central City Masonic Cemetery will provide many opportunities to view and learn further, while going to: https:// www.youtube.com/results? search_query=central+city+masonic+cemetery will allow you to view supernatural videos.

When asked what was the most significant impact of visiting the cemetery, Bro. Jeff expressed the importance of learning history, “I believe it’s

important for every Mason to know where their Lodge came from” and to understand the history of their state as well, “making me aware of the people that go there” and why they decide to visit, “for me, I would feel comfortable going there at midnight as I’m around Brothers” and no fear is present when surrounded by your Brothers. Bro. Jeff discussed his sincere interest and hope to help others move past a misperception of the Craft and our history.

Gates into the Central City Masonic Cemetery. Denver Post File Photo.

That’s why this cemetery is so important to him, it emerged from the mining boom and as Masons emigrated to the area, they joined together to create a permanent Masonic presence and establish a Lodge. As a Mason, the history of the Central City Masonic Cemetery reinforces the importance of Fraternal relations and support, as well as the significance of the work our forefathers have done to

Brother Jeff Sample in front of the Greely Masonic Temple in Greeley, Colorado (2021).

help ensure we have such an opportunity to be Masons today. Brother Jeff has become a de facto historian for his Lodge in understanding the community and history of Masonry for the Fort Collins area. In his final words of encouragement, Bro. Jeff noted his urging for Brothers to visit Lodges as much as you can, get to know your Brothers, and learn your history.

Fraternally,

David Sahady Junior Grand Steward 2021-2022

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Worshipful Grand Master Randal Jager (52) Deputy Grand Master Jim Baker (9) Senior Grand Warden George R. Rusk (20)

Junior Grand Warden Michael A. Dale (17)

Senior Grand Deacon Leigh J. Creighton (4)

Junior Grand Deacon Roger C. Biede III (9)

Senior Grand Steward Eric D. Dupree (86)

Junior Grand Steward David A. Sahady (1)

Grand Secretary George S. Mather (85)

Grand Treasurer Michael N. McGee (50)

Deputy Grand Secretary James R. Leppert (85)

Deputy Grand Treasurer Ronald W. Richards (41,32,89)

Deputy Grand Secretary James W. Rowan (43)

Grand Secretary Emeritus George H. Stabelin Sr. (15)

Grand Secretary Emeritus Wilbur E. Robertson (20)

Grand Lecturer John W. Welsch (7, 14)

Grand Chaplain Perry E. Casazza (50)

Grand Orator W. Melton (23)

Grand Marshall Patrick S. Zech (56, 86)

Grand Editor Robert(Bo) F. Buchanan III (2)

Grand Bible Bearer Charles A. Kennedy (66)

Grand Pursuivant Donald E. Lowery (49)

Grand Standard Bearer James A. Boles (60)

Grand Organist Gordon Stevenson (20)

Grand Tyler James T. Atha (6, 13)

Grand Counsel Ricard L. Brooks (85)

Grand Photographer G. Allen Nichols (43,85) ARIZONA MASONRY—A GRAND LODGE OF ARIZONA F&AM PUBLICATION Q4 2021

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