الفحارير

‫‪@ áîy‹Ûa@弋Ûa@éÜÛa@á i‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻭﺗﻠﻚ ﺍﻷﻣﺜﺎﻝ ﻧﻀﺮ‪‬ﺎ ﻟﻠﻨـﺎﺱ ﻟﻌﻠـﻬﻢ‬ ‫ﻳﺘﻔﻜﺮﻭﻥ{ ]ﺍﳊﺸـﺮ‪ .[٢١ :‬ﻭﰲ ﺍﳊﻴﺎﺓ ﺃﻣﺜﻠﺔ ﻭﻣﺸـﺎ‪‬ﺎﺕ‬ ‫ﻭﻣﺘﺸﺎ‪‬ﺎﺕ‪)) ..‬ﻭﻣﻦ ﱂ ﻳﺆﺩﺑ‪‬ﻪ ﻭﺍﻟﺪﺍ ‪‬ﻩ ﹶﺃ ‪‬ﺩﺑ‪‬ﻪ ﺍﻟﺰﻣﺎﻥ((‪..‬‬ ‫ﺕ ﻣﺘﺒﺎﻳﻨﺔ‪ ..‬ﻭﻣﻦ‬ ‫ﻭﻛﺎﻥ ﻟﻨﺎ ﰲ ﳏﻴﻂ ﺍﻟﺘﺠﺮﺑﺔ ﻣﺸﺎﻫﺪﺍ ‪‬‬ ‫ﺕ ﻣﺘﻜ ‪‬ﻮﻧﺔ ﻭﻣﺘﻠﻮ‪‬ﻧﺔ‪..‬‬ ‫ﻭﻗﺎﺋﻊ ﺃﺣﺪﺍﺙ ﺣﻴﺎﺗِﻨﺎ ﳎﺮﻳﺎ ‪‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻮﻃﻦ ﺍﳉﺮﻳﺢ ‪‬ﻣﺴ‪‬ـﺮ‪‬ﺣﹰﺎ ﻷﻋﺎﺟﻴـﺐ ﺗﻔـﻮﻕ‬ ‫ﺍﻟﺘ‪‬ﺼﻮ‪‬ﺭ‪ ..‬ﻭﻳﻌﺠﺰ ﺍﻟﻘﻠﻢ ﻋﻦ ﲢﻠﻴﻞ ﺗﻔﺎﺻﻴﻠﻬﺎ ﺑﻮﺿـﻮﺡ‬ ‫ﻭﺗﺒﻴﺎﻥ‪..‬‬ ‫ﱐ ﻣﻌ‪‬ﻴ ‪‬ﻦ ﺃﺑﺮﺯ‬ ‫ﺡ ﻭﺟﺪﺍ ﱞ‬ ‫ﻭﻛﺎﻥ ﱄ – ﰲ ﳊﻈ ٍﺔ ‪‬ﺗﹶﺄ ‪‬ﻣ ٍﻞ – ﻗﺎﺩ ‪‬‬ ‫ﻫﺬﻩ ﺍﻻﺳﺘﺪﻋﺎﺀﺍﺕ ﺍﳌﺮﻗﻮﻣـﺔ ﺇﱃ ﺣﻴـﺰ ﺍﻹﻣﻜـﺎﻥ‪..‬‬ ‫ﻓﺤﻔﻈﺘ‪‬ﻬﺎ ﺑﲔ ﺩﱠﻓ‪‬ﺘ ‪‬ﻲ ﻣﺬﻛﹼﺮﺍﰐ ﺣﱴ ﺍﻟﻴﻮﻡ‪..‬‬ ‫‪١‬‬

‫ﺿﻌ‪‬ﻬﺎ ﺑﲔ ﻳﺪﻱ ﺍﻟﻘﺎﺭﺉ‪ ..‬ﻭﺃﻋﺘﺬﺭ ﻟﻪ ﻋـﻦ‬ ‫ﻭﻫﺎﺃﻧﺬﺍ ﹶﺃ ‪‬‬ ‫ﺍﻟﺘﺠﺎﻭﺯ‪ ..‬ﻓﻤﺎ ﻫﻲ ﺇﻻ ﳏﺎﻭﻟﺔ ﻣﻜﻨﻮﻧﺔ‪..‬‬ ‫ﻭﺍﻟﻠﹼﻪ ﺍﳌﻮﻓﻖ ﰲ ﻛﻞ ﺣﺎﻝ‪..‬‬ ‫ﺃﺑﻮ ﺑﻜﺮ ﺍﻟﻌﺪﱐ ﺍﺑﻦ ﻋﻠﻲ ﺍﳌﺸﻬﻮﺭ‬ ‫‪١٣٩٩‬‬

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‫ﺖ‪ :‬ﺇ‪‬ـﺎ ﻣﺪﻳﻨـﺔ‬ ‫ﻟﻦ ﺃﺑﺘﻌﺪ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ﻛﺜﲑﹰﺍ ﻟﻮ ﻗﻠـ ‪‬‬ ‫ﺍﻟﻔﺤﺎﺭﻳﺮ !!‬ ‫ﻧﻌﻢ‪ ..‬ﺇ‪‬ﺎ ﻛﺬﻟﻚ‪..‬‬ ‫ﰲ ﺍﻟﺮﻳﻒ ﻳﻄﻠﻘﻮﻥ ﻛﻠﻤﺔ )) ﻓﺤﺮﻭﺭ (( ﲨﻌﻬﺎ )) ﻓﺤﺎﺭﻳﺮ‬ ‫ﻋﻠﻰ ﺫﻛﺮ ﺍﻟﻨﺤﻞ‪ ..‬ﻭﻫﻮ ﻋﻨﺼﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﺍﳋﻠﻴـﺔ‪ ..‬ﺃﻭ‬ ‫ﻛﻤﺎ ﺗﺴﻤﻰ ﰲ ﺍﻟﺮﻳﻒ )) ﺍﳉِﺒﺢ (( ﲨﻌﻬﺎ )) ﺟﺒﻮﺡ ((‪..‬‬ ‫((‬

‫ﻭﻭﺟﻪ ﺍﻟﺸﺒﻪ ﻳﻜﻤﻦ ﰲ ﺃﺳﻠﻮﺏ ﺣﻴﺎﺓ ﻫﺬﻩ ﺍﳊﺸـﺮﺓ‪..‬‬ ‫ﻭﻃﺮﻳﻘﺔ ﺣﻴﺎ‪‬ﺎ ﰲ )) ﳑﻠﻜﺔ ﺍﻟﻨﺤﻞ ((‪ ..‬ﻭﻻ ﺃﺩﺭﻱ‪ :‬ﻫـﻞ‬ ‫ﳛﻖ ﺃﻥ ﻧﻐﻴ‪‬ﺮ ﺍﻟﺘﺴﻤﻴﺔ ﻓﻨﺴﻤﻴﻬﺎ )) ﲨﻬﻮﺭﻳﺔ ﺍﻟﻨﺤﻞ (( ؟ ﺃﻡ‬ ‫ﺃﻧﻪ ﻧ‪‬ﺸﺎ ‪‬ﺯ ﻓﻴﻤﺎ ﺗﻌﺎﺭﻑ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﰲ ﻋﺎﱂ ﺍﳊﻴﻮﺍﻥ ؟‬ ‫ﻭﻣﺼﲑ ﺍﻟﻔﺤﺮﻭﺭ – ﰲ ﻫﺬﻩ ﺍﳌﻤﻠﻜﺔ – ﻟﻪ ﻭﺟﻪ ﺷـﺒﻴ ‪‬ﻪ‬ ‫‪٣‬‬

‫ﺑﺎﳊﻴﺎﺓ ﻋﺠﻴﺐ !‬ ‫ﺧﻠﻴﺔ ﺍﻟﻨﺤﻞ ﻻﺷﻚ ﺃ‪‬ﺎ ﺩﻭﻟـﺔ ﻣﺘﻜﺎﻣﻠـﺔ ﺍﻟﺸـﺮﻭﻁ‬ ‫ﺏ‬ ‫ﺨﺮ‪‬ﺝ‪ ‬ﻣِﻦ ﺑ‪‬ﻄﻮﻧِﻬﺎ ﺷ‪‬ﺮﺍ ‪‬‬ ‫ﻟﻠﻤﻤﻠﻜﺔ ﺍﻟﻨﺎﺟﺤﺔ ﺍﳌﻨﺘﺠﺔ } ‪‬ﻳ ‪‬‬ ‫ﳐﺘِﻠ ‪‬‬ ‫ﻒ ﺃﻟﻮﺍﻧ‪‬ﻪ ﻓﻴﻪ ﺷﻔﺎ ٌﺀ ﻟﻠﻨﺎﺱ {]ﺍﻟﻨﺤﻞ‪..[٦٦ :‬‬ ‫ﰲ ﻫﺬﻩ ﺍﳌﻤﻠﻜﺔ ‪‬ﻋﻤ‪‬ﺎ ﹲﻝ ‪‬ﻣﺘ‪‬ﻔﺎﻧ‪‬ﻮﻥ‪ ..‬ﻳـﺆﺩ‪‬ﻭﻥ ﺍﳋﺪﻣـﺔ‬ ‫ﺍﻟﻔﻄﺮﻳﺔ‪ ..‬ﻣﺴـﺘﺠﻴﺒﲔ ﻟﻠﻨـﺪﺍﺀ ﺍﻟﻐﺮﻳـﺰﻱ ﺍﳌﹸـﻮﺩﻉ ﰲ‬ ‫ﻛﻮﺍﻣﻨﻬﻢ‪ ..‬ﺣ‪‬ﺒﹰﺎ ﻟﻺﻧﺘﺎﺝ ﻭﺍﻟﻌﻤﻞ ﺍﻟﺪﺅﻭﺏ‪..‬‬ ‫‪‬ﺳ ﹾﻠ ﹶﻄ ﹲﺔ ﻋ‪‬ﻠﻴﺎ ﺗﺼﺪﺭ ﺍﻷﻭﺍﻣﺮ ﻭﺗﺼﻴﻐﻬﺎ‪ ..‬ﺇ‪‬ـﺎ ﺳ‪‬ـﻠﻄﺔ‬ ‫ﺍ ﹶﳌِﻠﻜﹶﺔ ﻋﻨﻮﺍﻥ ﺍﻟﻠﺬﺓ ﻭﺍﻻﺷﺘﻬﺎﺀ‪ ..‬ﻭﺍﳉﻤﺎﻝ ﻭﺍﻻﺭﺗـﻮﺍﺀ‪..‬‬ ‫ﲤﺘﺎﺯ ﻋﻦ ﺑﻘﻴﺔ ﺭﻋﺎﻳﺎﻫﺎ ﻣﻦ ﺣﻴﺜﻴﺎﺕ ﻋﺪﻳﺪﺓ ‪ :‬ﺍﳊﺠـﻢ‪..‬‬ ‫ﺍﻟﻠﻮﻥ‪ ..‬ﺍﻟﻌﻤﻞ‪ ..‬ﺍﳌﻜﺎﻥ‪ ..‬ﺍﻟﻘﺪﺭﺍﺕ‪ ..‬ﺍﻟﻮﻇﻴﻔﺔ‪ ..‬ﺍﳉﻤﻴﻊ‬ ‫ﻳﺒﺎﺩﺭﻭﻥ ﳋﺪﻣﺘﻬﺎ ﻭﺑﻨﺎﺀ ﺍﳋﻠﻴﺔ‪ ..‬ﻭﺍﳋﻠﻴـﺔ ﻻ ﺗ‪‬ـﺒﲎ ﻭﻻ‬

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‫ﺗ‪‬ﻨﺘِﺞ ﺇﻻ ﺑﻮﺟﻮﺩ ﺳﻠﻄﺘﻬﺎ ﺍﻟﻌﻠﻴﺎ‪.‬‬ ‫ﻭﻫﻨﺎﻙ ﺣﻮﳍﺎ ﲨﺎﻋ ﹸﺔ ﺍﳌﺮﺍﺳﻴﻢ ﻳﺆﺩ‪‬ﻭﻥ ﻏﺮﻳﺰﻳﺎ ﻣﺎ ﻳﻜﻔﻞ‬ ‫ﳍﺎ ﺍﻟﻌﻄﺎﺀ ﻭﺍﻻﺳﺘﻤﺮﺍﺭ‪ ..‬ﻭﺿﺮﻭﺭﻳﺎ‪‬ﺎ ﻭﻛﻤﺎﻟﻴﺎ‪‬ﺎ‪ .‬ﻭﺑﻴﺖ‬ ‫ﺍﻟﻘﺼﻴﺪ ﰲ ﻫﺬﻩ ﺍﳌﻤﻠﻜﺔ‪ :‬ﲨﺎﻋﺔ ﺍﻟﻔﺤﺎﺭﻳﺮ‪..‬‬ ‫ﺍﻟﻔﺤﺎﺭﻳﺮ –ﻓﻴﻤﺎ ﻳﺒﺪﻭ ﻟﻠﺮﺍﺋﻲ– ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﻥ ﺩﻭﺭﹰﺍ ﺭﲟﺎ ﻳﻜﻮﻥ‬ ‫ﺻﻌﺒﹰﺎ‪ ..‬ﻓﻬﻢ ﻳﺘﺤﺮﻛﻮﻥ ﻫﻨﺎ ﻭﻫﻨﺎﻙ‪ ..‬ﻳ ﹸﻄﻨ‪‬ﻮﻥ ﻭ‪‬ﻳ ‪‬ﻐﻨ‪‬ﻮﻥ‪..‬‬ ‫ﻭﻳﺘﺠﻤﻌﻮﻥ ﻭﻳﺘﻔﺮﻗﻮﻥ‪..‬‬ ‫ﺍﻟﺮﺍﺋﻲ ﺍﻟِﺒﻜﹾﺮ ﻳﻨﻈﺮ ﺇﱃ ﺍﳋﻠﻴﺔ ﺑﻌﲔ ﺭﺃﺳـﻪ‪ ..‬ﻓﻬـﻮ ﻻ‬ ‫ﻳﺸﺎﻫﺪ ﻏﲑ ﺍﳊﺮﻛﺔ‪ ..‬ﻭﻳﺘﺒﺎﺩﺭ ﻟﻠﺬﻫﻦ ِﺟ ‪‬ﺪﻳ‪‬ﺔ ﻫﺬﻩ ﺍﳊﺮﻛﺔ‬ ‫ﻭﺟﺪﺍﻭﻫﺎ‪ ..‬ﻭﻛﻔﻰ ‪‬ﺎ ﺃ‪‬ﺎ ﺃ ‪‬ﻣ ﹲﺔ ﺗﺘﺤﺮﻙ ؛ ﻟﻜﻦ ﻟﻴﺴـﺖ‬ ‫ﺝ ﻣﺮﺑﺢ‪ ..‬ﺭﲟﺎ‬ ‫ﻛﻞ ﺣﺮﻛﺔ ﺗﺆﻛﺪ ﻭﺟﻮ ‪‬ﺩ ﻋﻤ ٍﻞ ﳎ ٍﺪ ﻭﺇﻧﺘﺎ ٍ‬ ‫ﻛﺎﻧﺖ ﺍﳊﺮﻛﺔ ﺧﺴﺎﺭ ﹰﺓ ﺗ‪‬ﻀﺎﻑ ﺇﱃ ﺧﺴﺎﺋﺮ ﺍﻟﺴﻜﻮﻥ‪..‬‬ ‫‪٥‬‬

‫ﺍﻟﻔﺤﺎﺭﻳﺮ ﻳﺄﻛﻠﻮﻥ ﺑ‪‬ﻨﻬ‪‬ﻢ‪ ..‬ﻭﻳﺸـﺮﺑﻮﻥ ﺑﻨـﻬﻢ‪ ..‬ﻭﻻ‬ ‫ﻳﻐﺎﺩﺭﻭﻥ ﺩﺭﻭﺏ ﺍﳌﻤﻠﻜﺔ‪ ..‬ﻭﻻ ﳚـﺎﻭﺯﻭﻥ ﺃﺑﻮﺍ‪‬ـﺎ‪..‬‬ ‫ﻳﻌﺘﻘﺪﻭﻥ ‪ -‬ﰲ ﻗﺮﺍﺭﺓ ﺃﻧﻔﺴﻬﻢ – ﺃ‪‬ﻢ ﻣﻦ ﺍﻷﳘﻴﺔ ﲟﻜﺎﻥ‪..‬‬ ‫ﳛﻴﻄﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺑﺸﺮﻭﻁ ﺃﻣﻨﻴﺔ ﺗﺮﻓﻊ ﻣﻦ ﻣﻌﻨﻮﻳـﺎ‪‬ﻢ‪..‬‬ ‫ﻼ‬ ‫ﻭﻇﻴﻔﺘﻬﻢ ﺍﻷﺳﺎﺳﻴﺔ ‪ :‬ﺃﻥ ‪‬ﻳ ِﻌﺪ‪‬ﻭﺍ ﺃﻧﻔﺴﻬﻢ ﺇﻋﺪﺍﺩﹰﺍ ﻛـﺎﻣ ﹰ‬ ‫ﻟﻠﻴﻮﻡ ﺍﳌﻮﻋﻮﺩ‪ ..‬ﻳﻮﻡ ﺍﻻﻧﻄﻼﻕ ﺇﱃ ﻋﺮﺵ ﺍﻟﻠﺬﺓ‪.‬‬ ‫ﺴﻨ‪‬ﺔ ﺍ ﹶﳌﹶﻠ ِﻜﻴ‪‬ﺔ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﻔﺤﺎﺭﻳﺮ‪ ..‬ﻻﺷﻚ ﺃﻥ‬ ‫ﻳﻮ ‪‬ﻡ ﻣﻦ ﺍﻟ ‪‬‬ ‫ﺍﻟﻔﺤﺎﺭﻳﺮ ﳚﻠﺲ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ ﻳﺴﺘﻌﺮﺿﻮﻥ ﻗﹸﺪ‪‬ﺭﺍﺗِﻬﻢ‬ ‫ﺕ‬ ‫ﺍﻟﺒﺪﻧﻴﺔ ﻭﺍﻟﻌﻀﻠﻴﺔ‪ ..‬ﻓﻔﻲ ﻣﺪﻳﻨﺔ ﺍﻟﻔﺤﺎﺭﻳﺮ ﻻ ﻗﻴﻤﺔ ﻟﻘﺪﺭﺍ ٍ‬ ‫ﻋﻘﻠﻴ ٍﺔ ﺇﻻ ﲟﻘﺪﺍﺭ ﻣﺎ ﻳﺮﺍﻓﻘﻬﺎ ﻣﻦ ﺣﺠﻢ‪ ..‬ﺣﻴﺚ ﺍﻷﺣﺠﺎ ‪‬ﻡ‬ ‫ﲢ ﹸﻜ ‪‬ﻢ ﺍﻟﻌﻘﻮ ﹶﻝ‪.‬‬

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‫ﻭﻳﺄﰐ ﺍﻟﻴﻮﻡ ﺍﳌﻮﻋﻮﺩ‪ ..‬ﻳﻮ ‪‬ﻡ ﺗﻨﻄﻠـﻖ ﻓﻴـﻪ ﺍ َﻷﻣِـﲑﺓ‪..‬‬ ‫ﺍ ﹶﳌِﻠﻜﹶﺔ‪ ..‬ﺭﺑ‪ ‬ﹸﺔ ﺍﻟﺴ‪‬ﻠﻄﺔ ﻭﺭﻣ ‪‬ﺰ ﺍﻟﻔﻮﻗﻴﺔ‪ ..‬ﻭﻣﺼﺪﺭ ﺍﻟﻌﻄـﺎﺀ‬ ‫ﺤﻠﱢ ‪‬ﻖ ﰲ ﲰﺎﺀ ﳑﻠﻜﺘﻬﺎ ﺍﻟﺼﻐﲑﺓ‪ ..‬ﺗـﻮﺯﻉ‬ ‫ﰲ ﺍﳋﻠﻴﺔ‪ ..‬ﺗ ‪‬‬ ‫ﺃﺭﳚﻬﺎ ﺍﻷﻧﺜﻮﻱ ﻋﻠﻰ ‪‬ﺭ‪‬ﺗ ِﻞ ﺍﻟﻔﺤﺎﺭﻳﺮ ؛ ﻟﻴﺒـﺪﺃ ﺍﳌﻮﻛـﺐ‬ ‫ﺍﻟﻐﺮﻳﺰﻱ‪..‬‬ ‫ﻟﻘﺪ ﺣﺎﻥ ﻭﻗﺖ ﺍﻟﻌﻤﻞ‪ ..‬ﻭﻫﻮ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺣﻴـﺪ ﺍﻟـﺬﻱ‬ ‫ﻼ ﻣﻠﺤﻮﻇﹰﺎ‪ ..‬ﻟﻘﺪ ﹶﻇﻠﱡﻮﺍ ﺯﻣﻨﹰﺎ‬ ‫ﻳﺆﺩﻱ ﻓﻴﻪ )) ﺍﻟﻔﺤﺎﺭﻳﺮ (( ﻋﻤ ﹰ‬ ‫ﻼ ﰲ ﻋﻤﺮ ﻫﺬﻩ ﺍﳌﺪﻳﻨﺔ ﻳﺄﻛﻠﻮﻥ ﻭﻳﺸﺮﺑﻮﻥ ﻭﻳﻘﺼﻔﻮﻥ‬ ‫ﻃﻮﻳ ﹰ‬ ‫ﺍﻧﺘﻈﺎﺭﹰﺍ ﳍﺬﺍ ﺍﻟﻴﻮﻡ ﺍﻟﺘﺎﺭﳜﻲ ﺍﻟﻌﻈﻴﻢ‪.‬‬ ‫ﻟﻘﺪ ‪‬ﻋﻄﱠﻠﹸﻮﺍ ﰲ ﺳﺒﻴﻞ ﲤﺘ‪‬ﻌﻬﻢ ﲟﺴﺆﻭِﻟﻴ‪‬ﺎِﺗﻬِﻢ ﺍﳌﻮﻫﻮﻣﺔ ﻛـﺜﲑﹰﺍ‬ ‫ﻣﻦ ﻧﺸﺎﻁ ﺍﻟﻌﺎﻣﻠﲔ ﺭﻏﺒ ﹰﺔ ﻣﻨﻬﻢ ﰲ ﲢﻀﲑ ﻣﺎ ﻳ‪‬ـﱪﺯ ﺣﺠـ ‪‬ﻢ‬ ‫ﺍﳌﺴﺘﻄﻴﻊ ﻣﻨﻬﻢ ﻋﻨﺪ ﺍﻟﺘﻜﻠﻴﻒ ﺑﺎﻟﻮﺻﻮﻝ ﺇﱃ ﺍﻟﻘﻤﺔ ﺍﻟﻠﺬﻳﺬﺓ‪.‬‬

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‫ﺗ‪‬ﻌ ِﺰﻑ‪ ‬ﻣﻮﺳﻴﻘﻰ ﺍﳋﻠﻴﺔ )) ﺳﻼ ‪‬ﻡ ﺍﳌﺪﻳﻨـﺔ ﺍﳌﻠﻜـﻲ ((‪..‬‬ ‫ﻭﺍﳉﻤﻴﻊ ﳛﺘﺸﺪﻭﻥ ﻋﻠﻰ ﻣﻔﺎﺭﻕ ﺍﻟﻄﺮﻕ ﻭﳐﺎﺭﺝ ﺍﳌﺪﻳﻨﺔ‪..‬‬ ‫ﻭﺍﻟﻔﺤﺎﺭﻳﺮ ‪ -‬ﻣﻦ ﺣﻴﺚ ﻣﺎ ﺍﺟﺘﻤﻌﻮﺍ – ﺗﺘﺼﺎﻋﺪ ﻓـﻴﻬﻢ‬ ‫ﺍﻟﺪﻣﺎﺀ ﳑﺰﻭﺟ ﹰﺔ ﲝﺐ ﺍﻻﻧﺘﺼﺎﺭ ﺍﻟﺸﻬﻮﺍﱐ ﺍﻟﻮﺍﺟﺐ‪.‬‬ ‫ﺏ ﺍﳌﺪﻳﻨﺔ ﺍﳋﺎﺭﺝ ﲟﻔﺮﺩﻫﺎ ﻣﻨﻄﻠﻘـ ﹰﺔ‬ ‫ﻭﺗ‪‬ﺠﺎ ِﻭﺯ‪ ‬ﺍﻷﻣﲑ ﹸﺓ ﺑﺎ ‪‬‬ ‫ﺇﱃ ﺍﻟﻔﻀﺎﺀ ﺍﻟﺮﺣﺐ ﺍﻟﻔﺴﻴﺢ‪ ..‬ﲤﺘﻄﻲ ﻗﺪﺭﺍﺗِﻬﺎ ﺍﻟﻔﻄﺮﻳـ ﹶﺔ‬ ‫ﻭ ‪‬ﻣﻠﹶﻜﺎﺗِﻬﺎ ﺍﻟﻐﺮﻳﺰﻳ ﹶﺔ‪ ..‬ﻭﺗﺴﺘﺠﻴﺐ ﻟﻨﺪﺍﺀ ﺍﻟﺒﻘﺎﺀ ﺍﻷﺑﺪﻱ ﰲ‬ ‫ﺍﻟﻜﺎﺋﻦ‪.‬‬ ‫ﻭﻣﺎ ﺃﻥ ﺗﻐﻤ ‪‬ﺮ ﺍﻟﻔﺤﺎﺭﻳ ‪‬ﺮ ﺩﻭﺍﺋ ‪‬ﺮ ﺍﻟﻌﻄﺮ ﺍﻷﻧﺜﻮﻱ ﺍﻟﻔﻮ‪‬ﺍﺡ ﺣـﱴ‬ ‫ﻳﺘﻮﺍﺛﺒﻮﺍ ﺇﱃ ﻣﻘﺎﻋﺪﻫﻢ ﺍﻟﺮﲰﻴﺔ ﻣﻨﺘﻈﺮﻳﻦ ﺇﺷﺎﺭﺓ ﺍﻻﻧﺘﻬﺎﺀ ﻣـﻦ‬ ‫ﺍﻟﺴﻼﻡ ﺍﳌﻠﻜﻲ ﻟ‪‬ﻴ ‪‬ﺆﺩ‪‬ﻭ ﹶﻥ ﻭﻇﻴﻔ ﹶﺔ ﺍﻟﻠﺬﺓ ﺍﳌﻨﺘﻈﺮﺓ‪.‬‬

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‫ﻭﺗﻨﻔﺘﺢ ﺍﻷﺑﻮﺍﺏ‪ ..‬ﻭﻳﻬﺮﻉ )) ﲨﺎﻋﺔ ﺍﻟﻔﺤﺎﺭﻳﺮ (( ﺑﺄﻗﺼﻰ‬ ‫ﺳﺮﻋ ٍﺔ ﻏﺮﻳﺰﻳ ٍﺔ ﳓﻮ ﺍﻟﻐﺎﻳﺔ ﺍﳌﻄﻠﻮﺑﺔ‪ ..‬ﳛﻠﻤﻮﻥ ﺑـﺎﻟﻌﻮﺩ ﺇﱃ‬ ‫ﺍﻟﻜﺮﺍﺳﻲ ﺑﻌﺪ ﺍﳌﺘﻌﺔ ﺍﳌﻠﻬﺎﺓ‪.‬‬ ‫ﺐ‬ ‫ﺇ‪‬ﺎ ﺭﺣﻠ ﹲﺔ ﻋﺎﻃﻔﻴ ﹲﺔ ﻭﻻ ﺷﻚ ؛ ﻭﻟﻜﻨﻬﺎ ﺭﺣﻠ ﹸﺔ ﻭﺍﺟـ ٍ‬ ‫ﺃﻳﻀﹰﺎ‪ ..‬ﺭﺣﻠ ﹲﺔ ‪‬ﻣﺸ‪‬ﻮﺑ ﹲﺔ ﺑﺎﻟﻘﻠﻖ ﺍﻟﻨﻔﺴﻲ‪ ..‬ﻭﺍﻟﺘﻮﺗﺮ ﺍﻟﻌﺼﱯ‬ ‫ﰲ ﲨﺎﻋﺔ ﺍﻟﻔﺤﺎﺭﻳﺮ‪ ..‬ﻭﺍﻟ ‪‬ﻌﻤ‪‬ﺎﻝ ﰲ ﺍﳌﻤﻠﻜـﺔ ﻳﺘﺮﻗﺒـﻮﻥ‬ ‫ﺍﻷﺧﺒﺎﺭ‪ ..‬ﻭﻳﺘﻠﻬ‪‬ﻔﻮﻥ ﻟﻌﻮﺩ ﻋﻨﺼﺮ ﺍﻟﻨﺸﺎﻁ ﺍﻷﺳﺎﺳﻲ ﻭﻗﺪ‬ ‫ﲨﻊ ﺍﻟﺸﺮﻭﻁ ﻟﻼﺳﺘﻤﺮﺍﺭ‪ ..‬ﻭﺍﻟﻘﻠﻖ ﺍﻟﻨﻔﺴـﻲ ﰲ ﻛـﻼ‬ ‫ﺍﳉﺎﻧﺒﲔ ﻳﺪﻣﺮ ﺍﻟﻨﻔﻮﺱ ‪ ،‬ﻭﻳﺰﺩﺍﺩ ﺗﺪﻣﲑﻩ ﺑﻄﻮﻝ ﺍﻻﻧﺘﻈﺎﺭ‪..‬‬ ‫ﺍﳌﻠﻴﻜﺔ ﺍﻷﻧﺜﻰ ﻻ ﺗﺴﺘﻄﻴﻊ ﺍﻟﺘﺄﺧﺮ ﰲ ﳐـﺪﻋﻬﺎ ﻋﻨـﺪﻣﺎ‬ ‫ﺗﻨﺎﺩﻳﻬﺎ ﻣﻬﻤﺎﺕ ﺍﻟﻮﺍﺟﺐ‪ ..‬ﻓﺎﻟﺰﻣ ‪‬ﻦ ﰲ ﳑﻠﻜـﺔ ﺍﻟﻨﺤـﻞ‬ ‫ﻗﺼﲑ‪ ..‬ﻭﺃﻗﺼ ‪‬ﺮ ﻣﻨﻪ ﺃﻋﻤﺎﺭ ﺍﻟﻔﺤﺎﺭﻳﺮ‪ ..‬ﻭﺍﻟﺘﺤﻔـﺰ ﺇﱃ‬

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‫ﺍﻻﻣﺘﻼﻙ ﻋﺎﻣﻞ ﺍﻟﻘﺪﺭ ﺇﱃ ﻣﺎ ﻻﺑﺪ ﻣﻨﻪ‪ ..‬ﻭﻻ ﺳﻮﺍﻩ‪.‬‬ ‫ﺏ‪..‬‬ ‫ﺍﻟﻮﺻﻮﻝ ﺇﱃ ِﻗ ‪‬ﻤ ِﺔ ﺍﻟﻠﺬﺓ ‪‬ﻳ‪‬ﻴﺴ‪ ‬ﺮ ﻋﻠﻰ ﺍﻟﻄﺎﳏﲔ ﺍﻟﺼ‪‬ﻌﺎ ‪‬‬ ‫ﺍﻟﻜﻞﱡ ﻻ ﻳﺪﺭﻛﻮﻥ ﺃﻥ ﺍﻟﻠﺬﺓ ﺗﻌﲏ ‪‬ﺎﻳ ﹶﺔ ﺣﻴﺎ‪‬ﻢ ﲨﻴﻌﹰﺎ!!‬ ‫ﻕ‬ ‫ﻫﻢ ﻳﻨﻄﻠﻘﻮﻥ ﲟﺠﺮﻳﺎﺕ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻈﺎﻫﺮﺓ‪ ..‬ﻭﺍﻻﻧﻄـﻼ ‪‬‬ ‫ﰲ ﻫﺬﺍ ﺍﻟﻮﻗﺖ ﻫﻮ ﺍﻷﻣﻨﻴﺔ ﺍﳌﻨﺘﻈـﺮﺓ‪ ..‬ﺳ‪‬ـﻨ‪ ‬ﹸﺔ ﺣﻴـﺎ ٍﺓ‪..‬‬ ‫ﻭﻓﺤﺎﺭﻳﺮ ﺍﳋﻠﻴﺔ ﻛﻠﻬﻢ ﻣﺴﺘﺸﻌ ‪‬ﺮ ﰲ ﺫﺍﺗـﻪ ﺃﻧـﻪ ﺭﺟـﻞ‬ ‫ﺍﳌﻮﻗﻒ‪ ..‬ﻭﻓﺤﻞ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻔﺎﻋﻞ‪.‬‬ ‫ﻟﻘﺪ ﻛﺎﻧﻮﺍ ﻳﺘﺮﺍﻫﻨﻮﻥ ﰲ ﺍﻟﻠﻘﺎﺀﺍﺕ ﺍﻻﺳﺘﺜﻨﺎﺋﻴﺔ ﻋﻠﻰ ﻣـﻦ‬ ‫ﻳﺒﻠﻎ ﺍﻟﻐﺎﻳﺔ ﺍﻟﻘﺼﻮﻯ‪ ..‬ﻭ‪‬ﺗﺴ‪‬ﻮ ‪‬ﺩ ﺍﻟﻀﻮﺿـﺎﺀ ﰲ ﺃﺣـﺎﻳﲔ‬ ‫ﻛﺜﲑﺓ ‪‬ﺟﻨ‪‬ﺒﺎﺕ ﺍﳌﺪﻳﻨﺔ ﺍﻟﻌﺴﻠﻴﺔ ﰲ ﺷﺄﻥ ﺗﺮﺷﻴﺢ ﺃﻣﲑ ﺍﻟﻠﺬﺓ‬ ‫ﺍﻟﻌﺎﺷﻖ‪.‬‬

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‫ﻏﺎﻳ ﹸﺔ ﻓﺤﺎﺭﻳﺮ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﻟﻠﺬﺓ‪ ..‬ﺍﻟﻨﻴﻞ ﻣﻦ ﺭﻣﺰ‬ ‫ﺍﻟﻔﻮﻗﻴﺔ ﻭﺍﻣﺘﻼﻙ ﺍﻟﻌﻠﻮ ﺍﻟﺴﻠﻄﻮﻱ‪ ..‬ﻭﻟﻴﺘ‪‬ﻬﻢ ﻳﺪﺭﻛﻮﻥ ﻣﺎ‬ ‫ﺖ‬ ‫ﺼﺮ‪ ‬ﻧ ﹶﻈ ٍﺮ ﰲ ﺗﺮﻛﻴﺒﺎﺕ ﺍﳌﹸﺪﺭ‪‬ﻛﺎﺕ ﺟﻌﻠ ‪‬‬ ‫ﻭﺭﺍﺀ ﺫﻟﻚ‪ِ ..‬ﻗ ‪‬‬ ‫ﲦ ‪‬ﻦ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻮﳘﻴﺔ‪ :‬ﺍﳌﹶﻮﺕ‪ ..‬ﻭﺍﻟ ‪‬ﻮﻫ‪‬ﻢ‪..‬‬ ‫ﺲ ﺍﻟﺮﺑﻴﻊ ﺍﻟﺪﺍﻓﺌـﺔ‪..‬‬ ‫ﺍ ﹶﳌِﻠ ﹶﻜﺔﹸ ﺗ‪ ‬ﺮ ﹾﻓ ِﺮﻑ‪ ‬ﺑﺄﺟﻨﺤﺘِﻬﺎ ﺃﻣﺎ ‪‬ﻡ ﴰ ِ‬ ‫ﻭﲢﻠﻖ ﰲ ﺩﻭﺍﺋ ‪‬ﺮ ﻭﺍﺳﻌ ٍﺔ ﺗﺮﺳﻢ ﻃﺮﻳﻖ ﺍﳊﺐ ﺍﻷﺯﱄ ﻋﻠـﻰ‬ ‫ﻣﺴﺎﺭﺍﺕ ﺍﻟﻔﺤﺎﺭﻳﺮ‪ ..‬ﻭﺍﻟﻌﺎﺷﻘﻮﻥ ﺍﻷﻏﺒﻴﺎﺀ ﻗـﺪ ﺧﺮﻗـﻮﺍ‬ ‫ﺣﺠﺎﺏ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻌﺴﻠﻴﺔ‪..‬‬ ‫ﻭﺍﺭﺗﻔﻌﺖ ﺩﺭﺟﺎﺕ ﺍﻟﺸﺒﻖ ﺍﶈﻤﻮﻡ ﰲ ﺍﻷﺟﺴﺎﺩ ﺍﳌﺘﺮﻓـﺔ‬ ‫ﺍﳌﻨﻌﻤﺔ‪ ..‬ﻭﺍﻧﻄﻠﻘﻮﺍ ﻳﺘﻬﺎﻓﺘﻮﻥ ﺇﱃ ﺍﳌﺼﲑ ﺍﳊﺘﻤﻲ ﻻ ‪‬ﻳ ﹾﻠﻮ‪‬ﻭ ﹶﻥ‬ ‫ﺕ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺴﻴﻂ ﺍﻟﻨﺎﺑﺾ ﰲ ﺍﶈﻴﻂ ﺍﻟﻮﺍﺳﻊ‪.‬‬ ‫ﺇﱃ ﺻﻮ ِ‬ ‫ﻻ ﺗﺘﻌﺠﻠﻮﺍ !‬ ‫‪١١‬‬

‫ﲡﺮﺑﺔ ﺍﳊﻴﺎﺓ ﺗﻘﻮﻝ ‪ :‬ﻟﻦ ﺗﻜﺴﺒﻮﺍ ﰲ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻏـ ‪‬ﲑ‬ ‫ﺍﳌﻮﺕ‪ ..‬ﺗﺮﻳﺜﻮﺍ !!‪ ..‬ﺃﺷﻔﻘﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ !!‪..‬‬ ‫ﻭﻳﻨﺪﻓﻊ ﺍﻟﻔﺤﺎﺭﻳﺮ ﺇﱃ ﺍﻷﻣﺎﻡ ‪‬ﻳﺘ‪‬ﺼﺎﳑﻮﻥ ﻋـﻦ ﲰـﺎﻉ‬ ‫ﺖ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ‪..‬‬ ‫ﺻﻮﺕ ﺍﻻﻧﻘﻄﺎﻉ‪ ..‬ﻳﻠﺘﻔ ‪‬‬ ‫)) ﺍﺳ‪‬ﺘ ِﻤﺮ‪‬ﻭﺍ ((‪..‬‬ ‫)) ﻫﻜﺬﺍ ﺗﻜﻮﻥ ﻃﺮﻳ ‪‬ﻖ ﺍﳌﺒﺎﺩﺉ ((‪..‬‬ ‫)) ﻣﺸﺤﻮﻧ ﹰﺔ ﺑﺎﻟﻘﻮﺍﻃﻊ ((‪..‬‬ ‫ﺕ ﰲ ﻃﺮﻳﻖ ﺍﻟﺸﺮﻓﺎﺀ ((‪..‬‬ ‫)) ﻣﺆﺍﻣﺮﺍ ‪‬‬ ‫)) ﻓ ﹾﻠﻴ‪ ‬ﻐِﻠ ِﻖ ﺍﻟﻔﺤﺎﺭﻳ ‪‬ﺮ ﻣﺴﺎﻣﻌﻬﻢ‪ ..‬ﻓﺎﻟﻠﺬ ﹸﺓ ﻻﺑﺪ ﺃﻥ ﺗﻜﻮ ﹶﻥ‬ ‫‪‬ﻣﺸ‪‬ﻮﺑ ﹰﺔ ﺑﺎﻷﱂ ((‪..‬‬ ‫ﻭﻟﻜ ‪‬ﻦ ﺍﻟﻄﺮﻳ ‪‬ﻖ ﻃﻮﻳﻞ‪ ..‬ﻭﺃﻧﺜﻰ ﺍﻟﻠـﺬﺓ ﻋﻨـﺪ ﻣﻨﺘـﻬﻰ‬ ‫ﻕ ﺿـﺮﻭﺭ ﹲﺓ‪ ..‬ﻭﺍﳉﻤـ ‪‬ﻊ ﻛـﺜ ‪‬ﲑ‪..‬‬ ‫ﺍﻟﺴﺮﺍﺏ‪ ..‬ﻭﺍﻻﻧﻄﻼ ‪‬‬

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‫ﻭﺍﻻﻣﺘﻼ ‪‬ﻙ ﻟﻮﺍﺣﺪ‪..‬‬ ‫ﺕ ﺍﻷﺟﻨﺤ ﹸﺔ ﺗﺴﺘﺸﻌﺮ ﺍﳌﺴـﺎﻓﺔ‪ ..‬ﻭﺑـﺪﺃ ‪‬ﺑﻌ‪‬ـ ‪‬ﺪ‬ ‫ﻭﺑﺪﺃ ِ‬ ‫ﺕ ﻳﺮﺳ ‪‬ﻢ ﺑﲔ ﺍﻟﻔﺤﺎﺭﻳﺮ ﻣﻮﻗ ‪‬ﻊ ﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘـﺄﺧﺮ‪..‬‬ ‫ﺍﳌﺴﺎﻓﺎ ِ‬ ‫ﻆ ﺍﻟﻨﻔﻮﺱ‪ ..‬ﻧﺴﻲ ﻛﻞ ﻣﻨـﻬﻢ‬ ‫ﺕ ﺣﻔﺎﺋ ﹶ‬ ‫ﻭﺃﺛﺎﺭﺕ ﺍﳌﺴﺎﻓﺎ ‪‬‬ ‫ﺻﺎﺣﺒ‪‬ﻪ ﻋﻠﻰ ﻣﻘﻌﺪ ﺍﳋﻠﻴﺔ‪ ..‬ﻫﻨﺎ ﻃﺮﻳﻖ ﺍﻟﻐﻨﻴﻤﺔ‪ ..‬ﻓﻠﹶـ ‪‬ﺮﺏ‪‬‬ ‫ﺖ ﺻﺎﺣﺒ‪‬ﻬﺎ ﻋﻦ ﺍﻟﻠﺬﺓ ﺃﻣﺘﺎﺭﹰﺍ‪..‬‬ ‫ﻟﻔﺘ ٍﺔ ﻋﺎﺑﺮ ٍﺓ ‪‬ﺧﻠﱠ ﹶﻔ ‪‬‬ ‫ﺐ ﻭﻻ‬ ‫ﺍﻟﺮ‪‬ﻫﺎ ﹸﻥ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﻠﺬﺓ ﻭﺍﻻﻣﺘﻼﻙ ﻻ ﻳﺮﺗﺒﻂ ﲝـ ‪‬‬ ‫ﻒ ﳜﺴﺮ‪ ..‬ﻣ‪‬ـﻦ‬ ‫ﺐ‪ ..‬ﻭﻣ ‪‬ﻦ ﻳﺘﺨﻠ ‪‬‬ ‫ﺟﻮﺍﺭ‪ ..‬ﻣ‪‬ﻦ ﻳﻠﺤ ‪‬ﻖ ﻳ‪‬ﻜﺴ ‪‬‬ ‫ﻚ‬ ‫ﻳﻌﻤ ﹾﻞ ﻳﺄﻛ ﹾﻞ‪ ..‬ﻭﻣ‪‬ﻦ ﻻ ﻳﻌﻤ ﹾﻞ ﻻ ﻳﺄﻛ ﹾﻞ‪ ..‬ﻭﻛﻞ ﻣـﻦ ﳝﻠـ ‪‬‬ ‫ﻋﻮﺍﻣ ﹶﻞ ﺍﻟﺒﺬﻝ ﻣﻦ ﺟﺴﺪﻩ ﻭﻋﻘﻠﻪ ﻭﺟﻬﺪﻩ ﻳﺒﻠﻎ ﺍﻟﻐﺎﻳﺔ ﺍﳌﻨﺸﻮﺩﺓ‪.‬‬ ‫ﻉ ‪‬ﺭ‪‬ﺑ ِﺔ ﺍﻟﺴﻠﻄﺔ ﰲ ﺍﻧﻄﻼﻗﻬﺎ ! ﻭﻣـﺎ ﺃﺻـﻌﺐ‬ ‫ﻣﺎ ﺃﺳﺮ ‪‬‬ ‫ﺍﻻﺧﺘﺒﺎ ‪‬ﺭ ﻟﻌﺸﺎﻕ ﺍﻟﻮﺻﻮﻝ ! ﻭﻣﺎ ﺃﻃﻮﻝ ﺍﻟﻄﺮﻳﻖ ﺍ‪‬ﻬﻮﻝ !‬ ‫‪١٣‬‬

‫ﻛﻢ ﻣﻦ ﺍﻟﻮﻗﺖ ‪‬ﺑ ﹶﺬ ﹶﻝ ﺍﻟﻔﺤﺎﺭﻳﺮ ﻛﻲ ﻳﻌﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ ﳍﺬﺍ‬ ‫ﺕ‬ ‫ﺍﻻﺧﺘﺒﺎﺭ ﺍﻟﺸﺎﻕ ؟ ﻭﻛﻢ ﻳﻘﺎﺑﻠﻪ ﻣﻦ ﺍﻟﻘﻠـﻖ ﻭﺍﳌﺴـﺎﻓﺎ ‪‬‬ ‫ﺗﺘﺴﻊ ﺑﲔ ﺭﺗﻞ ﺍﻟﻔﺤﺎﺭﻳﺮ ﺍﳌﻨﻄﻠﻘﺔ ﻋﻠﻰ ‪‬ﻫﺪ‪‬ﻯ ﺭﺍﺋﺤ ِﺔ ﺍﻟﻠﺬﺓ‬ ‫ﺍﳌﺮﺗﻘﺒﺔ ؟‬ ‫ﻒ ﻫﻮﺟﺎ ُﺀ ﺗﻨﺒﻌﺚ ﻣـﻦ‬ ‫ﺍﳌﺴﺎﻓﺔ ﺫﺍﺕ ﺃﺑﻌﺎﺩ‪ ..‬ﻭﻋﻮﺍﺻ ‪‬‬ ‫ﺑﻘﻊ ﺍﻷﺭﺽ ﺍﳌﺘﺮﺑﺔ‪ ..‬ﻭﺍﻟﻔﺤﺎﺭﻳﺮ ﺑﺪﺃﺕ ﺗﺸﻌﺮ ﺑﺎﻟﺪ‪‬ﻭﺍﺭ‪..‬‬ ‫ﻂ ﺑﻌﺾ ﺍﻟﻔﺤﺎﺭﻳﺮ‪..‬‬ ‫ﻭ‪ ..‬ﻭ ‪‬ﺳ ﹶﻘ ﹶ‬ ‫ﱂ ﺗﻌﺪ ﻟﺪﻳﻬﻢ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺮﺍﺭ‪..‬‬ ‫ﻳﺎ ﻟﻠﺨﻴﺒﺔ ! ﻫﺎﻫﻢ ﳛ‪‬ﻤﻠﻘـﻮﻥ ﺑﺄﻋﻴﻨـﻬﻢ ﺍﻟﻐـﺎﺋﺮﺓ ﻻ‬ ‫ﻳﺪﺭﻛﻮﻥ ﺍﳌﺼﲑ‪ ..‬ﻳﺘﺄﻣﻠﻮﻥ ﻏﲑﻫﻢ ﳑﻦ ﻳﱰﻑ ﺭﻭﺣـﻪ ﰲ‬ ‫ﻃﺮﻳﻖ ﺍﻻﺳﺘﻤﺮﺍﺭ‪..‬‬

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‫ﺕ ﺩﻣ ٍﻊ ﺳﺎﺧﻨ ٍﺔ ﺗﻨﺤﺪ ‪‬ﺭ ﻣﻠﺘﻬﺒ ﹰﺔ‬ ‫ﻫﺎﻫﻢ ﻳﺘﻀﺎﺀﻟﻮﻥ‪ ..‬ﻗﻄﺮﺍ ‪‬‬ ‫ﻋﻠﻰ ﺻﺪﻭﺭ ﺍﻟﻔﺤﺎﺭﻳﺮ ﺍﻟﻀﻌﻔﺎﺀ‪ ..‬ﻳﺘﺬﻛﺮﻭﻥ ﻋﺒـﺎﺭﺍﺕ‬ ‫ﺍﻟﺘﺤﺪﻱ ﺳﺎﻋﺔ ﺍﻟﺼﻔﺎﺀ‪..‬‬ ‫ﺖ‬ ‫ﻕ ﺍﻟﻔﺤﺎﺭﻳ ‪‬ﺮ ﺍﳌﻐـﺮﻭﺭﺓ ﻓـﺬﻫﺒ ‪‬‬ ‫ﻒ ﺍﻻﻧﻄﻼ ‪‬‬ ‫ﻛﻢ ﺃﺿﻌ ‪‬‬ ‫ﺃﺩﺭﺍﺝ ﺍﻟﺮﻳﺎﺡ‪ ..‬ﺗﹶﻠ ﱠﻘ ﹶﻔﺘ‪‬ﻬﺎ ﺍﻟﻄﻴﻮﺭ‪ ..‬ﺍﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻤﺘ‪‬ﻬﺎ ﺍﳋﻔﺎﻓﻴﺶ‪ ،‬ﺃﻭ‬ ‫ﺕ ﺑـﲔ ﺭﻣـﺎ ِﻝ ﺍﻷﻭﺩﻳـﺔ‬ ‫‪‬ﻣ ‪‬ﺰﹶﻗﺘ‪‬ﻬﺎ ﺍﻟﺰﻭﺍﺑ ‪‬ﻊ ﻓﺘﺎﺗـﹰﺎ ﻭ ﹶﺫﺭ‪‬ﺍ ٍ‬ ‫ﺍﻟﺴﺤﻴﻘﺔ‪..‬‬ ‫ﺖ ﹶﺃﻥﱠ ﰲ‬ ‫ﺍﻟﻐﺎﻳ ﹸﺔ ﺗﻨﺄﻯ‪ ..‬ﻭﺍ ﹶﳌِﻠ ﹶﻜﺔﹸ ﺗﺘﺒﺎﻋﺪ ﻛﻠﻤـﺎ ﺃﺩﺭﻛـ ‪‬‬ ‫ﺍﻟﺮﺗﻞ ﺑﻘﻴ ﹰﺔ ﺗﺘﺠﺎﻭ ‪‬ﺯ ﺍﻟ ﹶﻔ ‪‬ﺮ ‪‬ﺩ‪ ..‬ﻓﺎﻟﻔﻄﺮﺓ ﻻ ‪‬ﺗ ‪‬ﻤ‪‬ﻨﺢ‪ ‬ﺍﻟﻠﺬ ﹶﺓ ﺇﻻ ﳌﻦ‬ ‫ﻳﺴﺘﺤﻘﻬﺎ‪ ..‬ﻭﺍﻻﺳﺘﺤﻘﺎﻕ ﰲ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣـﻦ ﺍﳌﺮﺍﺗـﺐ‬ ‫ﻣﻮﻫﺒ ﹲﺔ ﻻ ﺍﻛﺘﺴﺎﺏ‪ ..‬ﻭ‪‬ﺑ ﹾﻠ ‪‬ﻐ ﹲﺔ ﹶﻓ ﱠﺬ ﹲﺓ ﻻ ‪‬ﺗ ‪‬ﺮﺿ‪‬ـ ‪‬ﺦ ﳌﻘـﺎﻳﻴﺲ‬ ‫ﺍﳌﻌﺎﺩﻟﺔ ﻭﺍﳊﺴﺎﺏ‪..‬‬

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‫ﺇﺫﻥ ﻓ ﹾﻠ‪‬ﺘﻄﹸ ِﻞ ﺍﻟﻄﺮﻳﻖ‪ ..‬ﻭﻟﺘﻨﺜ ‪‬ﺮ )) ‪‬ﺭﺑ‪ ‬ﹸﺔ ﺍﻟﺴﻠﻄﺔ (( ﻣﺰﻳﺪﹰﺍ ﻣﻦ‬ ‫ﹶﺃﺭِﻳ ِﺞ ﺍﻹﻏﺮﺍﺀ ﻋﻠﻰ ﻃﺮﻳﻖ ﺍﻟﻌﺸﺎﻕ ﺍﻟﺒﻘﻴﺔ‪ ..‬ﺍﳊﻮﺍﺱ ﺍ‪‬ﺒﻮﻟﺔ‬ ‫ﻋﻠﻰ ﻣﻼﺣﻘﺔ ﺭﻭﺍﺋﺢ ﺍﻟﻄﻤﻮﺡ ﺩﻭﻥ ﺍﻋﺘﺒﺎ ٍﺭ ﻭﻻ ﺍﺩ‪‬ﻛـﺎ ٍﺭ‬ ‫ﺟﺪﻳﺮ ﹲﺓ ‪‬ﺬﺍ ﺍﳌﺼﲑ‪ ..‬ﺍ‪‬ﻴﺎ ٍﺭ ﰲ ﺭﺣﺐ ﺍﻟﻔﻀﺎﺀ ﺍﻟﻜﺒﲑ‪..‬‬ ‫ﻭﺑﺪﺃ ﺍﻟﻌ ‪‬ﺪ ﺍﻟﺘﻨﺎﺯﱄ‪ ..‬ﻭﺭﺑ ﹸﺔ ﺍﻟﺴﻠﻄﺔ ﰲ ﺍﳌﺪﺍﺋﻦ ﺍﳌﺘﺸﺎ‪‬ﺔ‬ ‫ﻻ ﻳ‪‬ﻌﺠﺒﻬﺎ ﺍﻷﻛﺜﺮﻭﻥ ﻭﻟﻮ ﻛﺎﻧﻮﺍ ﺃﻧﺪﺍﺩﹰﺍ ﰲ ﺭﺟﻮﻟﺘـﻬﻢ‪..‬‬ ‫ﻭﹾﻟ‪‬ﺘ ِﺰ ‪‬ﺩ ﻋﻦ ﻋﺸﺎﻗﻬﺎ ﺩﺍﺋﺮﺓ‪.‬‬ ‫ﻒ ﻟـﺪﻯ ﺍﻟﻔﺤـﺎﺭﻳﺮ‬ ‫ﻭﺍﳌﺮﻣﻰ ﱂ ﻳﻌﺪ ﺑﺒﻌﻴﺪ‪ ..‬ﻓﻠﺘﺘﻀﺎﻋ ‪‬‬ ‫ﺍﻟﺴﺮﻋ ﹸﺔ ﺍﻟﻘﺎﺗﻠﺔ‪..‬‬ ‫ﻭﻓﺎﺯ ﻓﺤ ﹸﻞ ﺍﻟﺮﺣﻠﺔ ﺑﺎﻟﺴﺒﺎﻕ‪..‬‬ ‫ﻭﺍﻟﻔﻮ ‪‬ﺯ ﻫﻨﺎ ﺇﳕﺎ ﳝﺜﻠﹸﻪ ﺃﻓﻀ ﹸﻞ ﺍﻟﻀـﻌﻔﺎﺀ ﺍﳌﻜـﺪﻭﺩﻳﻦ‪..‬‬ ‫ﺼ ‪‬ﻖ ﺧﻠﻔﹶﻪ ﺑﺴﺨﺮﻳﺔ‪ ..‬ﻭﺗﻨﺎﺛﺮ ﺍﻟﺒﺼﺎﻕ ﻋﻠـﻰ ﺭِﻓﺎﻗـﻪ‬ ‫ﻭ‪‬ﺑ ‪‬‬ ‫‪١٦‬‬

‫ﻒ ﺩﺍﺋﺮﺓ‪ ..‬ﻓﻘﻄﻊ ﺍﻟﻄﺮﻳﻖ ﻭﺣﺠﺐ‬ ‫ﺍﳌﻨﻬﻜﲔ‪ ..‬ﻭﺩﺍ ‪‬ﺭ ﻧﺼ ‪‬‬ ‫ﻂ ﺍﻟﺮﺍﺋﺤـ ِﺔ‬ ‫ﺍﻟﺮﺅﻳﺔ‪ ..‬ﻭ ‪‬ﺷﻮ‪‬ﺵ ﻋﻠﻰ ﺑﻘﻴﺔ ﺍﻟﻀﻌﻔﺎﺀ ﺧ‪‬ـ‪‬ﻴ ﹶ‬ ‫ﺨﻠﱠﻔﹸﻮﺍ ﻳﺘﻌﺎﻃﺴﻮﻥ ﻣﻦ ﺭﺍﺋﺤـﺔ ﺍﻟﻔﺤﻮﻟـﺔ‬ ‫ﺍﳉﺎﺫﺏ‪ ..‬ﻓ‪‬ﺘ ‪‬‬ ‫ﺕ‬ ‫ﺴ ﹾﻠ ﹶﻄ ِﻮﻳ‪‬ﺔ ﰲ ﺃﻗﺼﻰ ﺩﺭﺟﺎﺕ ﺍﻟﻔﻮﺯ ﺑﺎﳌﺮﺍﺗﺐ‪ ..‬ﻭﺻﺎﺭ ‪‬‬ ‫ﺍﻟ ‪‬‬ ‫ﻫﻲ ﺍﻟﺴﺎﺋﺪﺓ ﻋﻠﻰ ﺍﻟﻄﺮﻳﻖ‪.‬‬ ‫ﻆ‬ ‫ﻂ ﺍﻟﺮ‪‬ﺗ ﹸﻞ ﺍﻟﺒﺎﻗﻲ‪ ..‬ﺍﺳﺘﺴـﻠﻤﻮﺍ ﻟﻌﺎﺻـﻔ ِﺔ ﺍﳊـ ﹼ‬ ‫ﻭﺳﻘ ﹶ‬ ‫ﺍﻟﺘﻌﻴﺲ‪ ..‬ﺗﹶﻠﻘﱠ ﹶﻔ‪‬ﺘﻬ‪ ‬ﻢ ﹸﻃﻴ‪‬ـﻮ ‪‬ﺭ ﺍﻟﺒﻴﺌـﺔ ﻭﺿ‪‬ـﻔﺎ ِﺩﻉ‪ ‬ﺍﳌـﺎﺀ‪..‬‬ ‫ﻭﺍﹾﻟ‪‬ﺘ ‪‬ﻬ ‪‬ﻤ‪‬ﺘﻬ‪ ‬ﻢ ﺳﺤﺎﱄ ﺍﳌﺴﺘﻨﻘﻌﺎﺕ‪ ..‬ﻭﺣﺮﺍﰊ ﺍﻟﺼﺨﻮﺭ‪.‬‬ ‫ﺖ ﺍﻷﻧﺜﻰ ﲢﺖ ﺍﻻﺳﺘﺠﺎﺑﺔ ﺍﻷﺯﻟﻴﺔ‪ ..‬ﻭﺃﻗﺎﻣـﺖ‬ ‫ﺿﻌ‪ ‬ﹶﻔ ِ‬ ‫ﻭ‪‬‬ ‫ﺱ ﺍﻟﻠﻘﺎﺀ ﺍﻟﻌﺎﻃﻔﻲ ﻟﻠﻜﺎﺋﻦ‪ ..‬ﻭﻭﺿﻌﺖ ﺇﻛﻠﻴ ﹶﻞ ﺍﳊﺐ‬ ‫ﻃﻘﻮ ‪‬‬ ‫ﻋﻠﻰ ﻋ‪‬ﻨ‪ِ ‬ﻖ ﺍﻟﻔﺤﺮﻭﺭ ﺍﶈﻈﻮﻅ‪.‬‬ ‫ﺖ ﻧﺸﻮ ﹸﺓ ﺍﻟﻨﺼ ِﺮ ﰲ ﺟﺴﺪ ﺍﻷﻣﲑ ِﺓ ﳑﺘﺰﺟ ﹰﺔ ﺑﻨﺸﻮﺓ‬ ‫ﻭﺍﺭﺗﻔﻌ ‪‬‬ ‫‪١٧‬‬

‫ﺖ ﻋﻨﺎﺻ ‪‬ﺮ ﺍﻟﻔﻀﺎﺀ ﻣﻮﺳـﻴﻘﻰ ﺍﻟﻠﻘـﺎﺡ‪..‬‬ ‫ﺍﻟﻠﻘﺎﺀ‪ ..‬ﻭ ‪‬ﻋ ‪‬ﺰﹶﻓ ‪‬‬ ‫ﻭﺍﻟﺘﻘﻰ ﺍﳌﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ‪ ..‬ﺣﱴ ﺧﺎﺭﺕ ﺍﻟﻘﻮﻯ‪..‬‬ ‫ﺍﻷﻣﲑ ﺍﳌﻨﺘﺼﺮ ﻳﺸﻌﺮ ﺑﺎﻟﺪ‪‬ﻭﺍﺭ ! ﻭﺗﻠﻮﺡ ﻋﻠـﻰ ﻭﺟﻬـﻪ‬ ‫ﺻﻔﺮﺓ ﺍﻟﻔﻨﺎﺀ ! ﺃﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻐﺎﻳﺔ ؟؟!!‬ ‫ﺕ ﺇﻟﻴﻪ ﺃﻣـﲑ ﹸﺓ ﺍﳋﻠﻴـﺔ‬ ‫‪‬ﺧ ‪‬ﺮ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻫﺎﻣﺪﹰﺍ‪ ..‬ﻧﻈﺮ ‪‬‬ ‫ﻧﺸﻮﺍﻧ ﹰﺔ ﻭﻗﺪ ﹶﺃ ‪‬ﺳﹶﻠ ‪‬ﻢ ﺍﻟﺮ‪‬ﻭﺡ‪ ..‬ﻓﺄﻏﺮﻗﺖ ﺫﻛﺮﻳﺎﺗِﻪ ﰲ ﻋﻤـ ِﻖ‬ ‫ﻱ‪ ..‬ﰒ‬ ‫ﻕ ﺍﻟ ‪‬ﺰ ‪‬ﻫ ِﺮ ﺍﻟﻨ‪‬ـ ِﺪ ‪‬‬ ‫ﺃﺣﺸﺎﺋﻬﺎ‪ ..‬ﻭﻛﺘﺒﺖ ﺍﲰ‪‬ﻪ ﻋﻠﻰ ‪‬ﻭ ‪‬ﺭ ِ‬ ‫ﻉ‬ ‫ﻋﺎﺩﺕ ﲢﻤﻞ ﰲ ﺃﻋﻄﺎﻓﻬﺎ ﺩﻭﻟ ﹶﺔ ﺍﻟﻐﺪ ﺍﳌﺸﺮﻗﺔ‪ ..‬ﺻـﺮﺍ ‪‬‬ ‫ﺍﻟﺒ‪‬ﻘﺎﺀ ﻣﻊ ﺍﻟﻔﻨﺎﺀ‪..‬‬ ‫ﺏ‬ ‫ﺖ ﻣﻮﺳﻴﻘﻰ ﺍﳋﻠﻴﺔ‪ ..‬ﻟﺘﺪﺧ ﹶﻞ ﺍﻷﻣـﲑ ﹸﺓ ﺑـﺎ ‪‬‬ ‫ﺻ ‪‬ﺪ ‪‬ﺣ ‪‬‬ ‫ﻭ‪‬‬ ‫ﺖ‬ ‫ﺍﳌﻤﻠﻜﺔ ﻣﻦ ﺟﺪﻳﺪ‪ ..‬ﻭﺃﺻﺪﺭﺕ ﺃﻣﺮ‪‬ﻫﺎ ﺍﻟﺴﺎﻣﻲ‪ِ :‬ﻟ‪‬ﻴﻤ‪‬ـ ‪‬‬ ‫ﻱ ِﻟﻘﹸـﻮ‪‬ﻯ‬ ‫ﻕ ﺍﻟﻠﺬﺓ ﻋﻠﻰ ﺍﻷﺑﻮﺍﺏ‪ ..‬ﺍﻟﺒﻘﺎ ُﺀ ﺍ َﻷ‪‬ﺑ ِﺪ ‪‬‬ ‫ﹸﻛﻞﱡ ‪‬ﻋﺸ‪‬ﺎ ِ‬ ‫‪١٨‬‬

‫ﺝ ﺍﻟﻌﺎﻣﻠﺔ‪.‬‬ ‫ﺍﻹﻧﺘﺎ ِ‬ ‫ﺖ ﺍﳌﺪﻳﻨ ﹶﺔ ﺣﺎﻟ ﹸﺔ ﺍﻟﻄﻮﺍﺭﺉ ﺍﻟﻔﻄﺮﻳﺔ‪ ..‬ﻭﺍﻟﻌﺎﺋﺪﻭﻥ ﻣـﻦ‬ ‫ﻭ ‪‬ﺷ ‪‬ﻤﹶﻠ ِ‬ ‫ﻓﺤﺎﺭﻳ ِﺮ ﺍﻟﻠﺬﺓ ﻳﺘﺴﺎﻗﻄﻮﻥ ﻋﻠﻰ ﺍﻷﺑﻮﺍﺏ‪ ..‬ﻫ‪ِ ‬ﺰﻣ‪‬ﻮﺍ ﰲ ﺭﺣﻠـﺔ‬ ‫ﺍﻟﻠﺬﺓ‪ ..‬ﰒ ﺣ‪ِ ‬ﺮﻣ‪‬ﻮﺍ ﺍﻻﻧﺘﻤﺎ َﺀ ﺇﱃ ﻣﺪﻳﻨ ِﺔ ﺍﻟﻌﺴﻞ ﺍﻟﺮ‪‬ﺿﺎﺏ‪..‬‬

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‫ﻫﺬﻩ ﻫﻲ )) ﻣﺪﻳﻨﺔ ﺍﻟﻔﺤﺎﺭﻳﺮ ((‪..‬‬ ‫ﻭﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﳌـﺪﻳﻨﺘﲔ ‪ :‬ﺃ ﹼﻥ ﺍﻟﻨﺤـﻞ ‪ -‬ﺑﻔﻄـﺮ‪‬ﻢ‬ ‫ﻑ‬ ‫ﺍﻟﻐﺮﻳﺰﻳﺔ – ﺃﺩﺭﻛﻮﺍ ﺧﻄﺮ ﺍﻟﻔﺤﺎﺭﻳﺮ ﻓﻠﻢ ‪‬ﻳ ﹶﻘﻠﱢﺪ‪‬ﻭﻫ‪‬ﻢ ﺷﺮ ‪‬‬ ‫ﺍﳌﺴﺆﻭﻟﻴﺔ‪ ..‬ﺑﻞ ‪‬ﺗ ‪‬ﺮﻛﹸﻮﻫ‪‬ﻢ ‪‬ﻳ ‪‬ﺆﺩ‪‬ﻭﻥ ﺍﻟﻮﻇﻴﻔـ ﹶﺔ ﺍﻟﻔﻄﺮﻳـﺔ‪..‬‬ ‫ﺤ‪‬ﻴ ‪‬ﻮ ﹶﻥ ﻣﻦ ﺃﺟﻠﻬﺎ‪ ..‬ﻭﳝﻮﺗﻮﻥ ‪‬ﺎ‪ ..‬ﺃﻣﺎ ﰲ ﻣﺪﻳﻨﺘﻨﺎ ﻓﻘـﺪ‬ ‫‪‬ﻳ ‪‬‬ ‫ﺖ ﺍﻟﻔﺎﺟﻌﺔ‪ ..‬ﺗﺴﻠﱠﻖ ﺍﻟﻔﺤﺎﺭﻳ ‪‬ﺮ ﺇﱃ ﺣﻴﺚ ﻳﻨﺒﻐـﻲ ﺃﻥ‬ ‫‪‬ﺣﻠﱠ ِ‬ ‫ﻳﻜﻮﻥ ﺍﳌﹸﻨﺘِﺠﻮﻥ ﻓﻌﺒﺜﻮﺍ ﺑﻜﻞ ﺷﻲﺀ‪ ..‬ﻭﺗﻠﺬﹼﺫﻭﺍ ﺑﻜﻞ ﺷﻲ ٍﺀ‬ ‫ﺣﱴ ﻣﺎ ﻻ ‪‬ﻳﺴﺘﺴﺎﻍ ﺍﻟﺘﻠﺬﱡ ﹸﺫ ﺑﻪ‪ ..‬ﻓﺴﺎﺩﺕ ﺍﻟﻔﻮﺿـﻰ‪..‬‬ ‫ﻭﺃﺟﺪﺑﺖ ﺍﳋﻠﻴﺔ ﻣﻦ ﻋﺴﻠﻬﺎ‪ ..‬ﻭﺍﻟﻔﺤﺎﺭﻳﺮ ﻻ ﻳ‪‬ﺤﺴـﻨﻮﻥ‬ ‫ﻼ ﻋﻦ ﳑﺎﺭﺳﺘﻪ‪.‬‬ ‫ﺚ ﻋﻦ ﺍﻹﻧﺘﺎﺝ ﻓﻀ ﹰ‬ ‫ﺍﳊﺪﻳ ﹶ‬ ‫ﻭﺍﻧﺸﻐﻞ ﺍﻟﻔﺤﺎﺭﻳ ‪‬ﺮ ﲟﺎ ﻻ ‪‬ﳛﺴِﻨﻮﻥ‪ ..‬ﻓﻜﺎﻥ ﻣﺎ ﻛـﺎﻥ‪..‬‬ ‫ﻭﺇﻧﺎ ﻟﻠﹼﻪ ﻭﺇﻧﺎ ﺇﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ‪..‬‬

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