2002 Fall - Higher Things Magazine (with Bible Studies) by Higher Things: Dare to be Lutheran!

W W W. H I G H E RT H I N G S . O R G

/ FA L L / 2002

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editor-in-chief After One Year

Higher Things: Dare to Be Lutheran began because we felt there was a real need to provide good and accurate Lutheran information to our young people in an attractive format. It has been our hope that Higher Things would serve as an effective tool to reach young people. As we begin our second year of publication, I wanted to look back and reflect on what has worked and what could be improved upon for this magazine. After some experimentation with the layout, I think we have settled into a design scheme that is engaging, attractive and readable. We’ve also found some great writers that keep things fresh and make the articles relevant and faithful to our Lord. I believe we’ve also had some success in trying to present a Christian worldview on issues facing young people today. I am particularly excited about our new “Pulse” column, and hope to see more writing in this style. In addition, I’ve been very pleased with the great Bible studies that have been produced in conjunction with each issue of the magazine. Kudos to Pr. Erik Rottmann and his capable staff for producing these fine studies. If there is one thing I would like to see more of in upcoming issues, it is articles by young people.This magazine has a tremendous potential for developing new writers, and I would like to see more writing from youth.

As with any endeavor, there have been bumps in the road. But part of what gets us past the bumps and on the road to great things is a dedicated and creative staff. I would like to thank our editorial group for all of their hard work over this past year.Thanks goes to Pam Knepper, Julie Stiegemeyer, Rev. James Winsor, Dr. Gene Edward Veith, Rev. David Petersen, Lynnette Fredericksen, and Steve Blakey, our art director. It is your hard work and stick-to-it-ness that has made this magazine what it is today. With this issue, we are also saying good-bye to one of our editorial group members. Pastor James Winsor has chosen to pursue other fields, and spend more time working with his own parish. Pr. Winsor has been a particular Godsend for us in providing the theological and pastoral thrust of this magazine. We will miss you, Jim, and hope you will continue to write for us regularly! As we begin our second year of publication, it is important to remember that with all Christian endeavors, like Higher Things, they are only possible because of God’s great mercy in Jesus Christ.To Him alone be all the glory!

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Yours in Christ, Pr.Todd Peperkorn Editor-in-Chief Higher Things: Dare to Be Lutheran

HigherThings

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CONTENTS

Volume 2/Number 3 Fall 2002

The World of Christian Art by Dr. Gene Edward Veith, Professor at Concordia University, Mequon, WI and Steve Blakey, Higher Things Art Director

Christian art communicates God’s message of salvation to us and helps focus our worship.

Art Contest Enter Higher Things magazine’s First Annual Art Contest.

7 Making Waves by the Rev. Daniel Woodring, Pastor at Prince of Peace Lutheran Church, New Buffalo, MI.

Highlights from Making Waves, the Higher Things Youth Conference, held this past summer in Duluth, MN.

13 What’s the Difference? by Abby Moe of St. Johns Lutheran Church, Rosemount, MN.

A teen reflects on Christian youth conferences and the differences between them.

14 Hot Dogs in the Real World by Kathy Luder

Can Lutheran schools provide students with the “street smarts” to survive in the real world?

15 Home Schooling by Bethany Casey of Redeemer Lutheran Church, Fort Wayne, IN

Bethany answers all the questions you ever wondered about what it’s like to be home schooled.

18 Higher Things: Dare to Make a Magazine On Higher Things one-year anniversary, get an insider’s view on what it takes to put together this magazine.

20 Pulse by the Rev. Eric Andrae, Pastor of Campus Ministry, International Ministry and Academy Rector, First Trinity Lutheran Church, Pittsburgh, PA

Star Wars: Attack of the Clones and Spiderman were box-office hits this summer. How did they fare in the Lutheran worldview?

22 The Hulk Lies Down with the Lamb by the Rev. David Petersen, Pastor at Redeemer Lutheran Church, Fort Wayne, IN

Governments and military leaders rule by force and violence. How does that compare to God’s kingdom?

Editor-in-Chief REV. TODD PEPERKORN Managing Editor PAM KNEPPER

Assistant Editor JULIE STIEGEMEYER

Editorial Associates REV. TIM PAULS REV. DAVID PETERSEN REV. SCOTT STIEGEMEYER DR. GENE EDWARD VEITH Art Director STEVE BLAKEY

Business Manager LYNN FREDERICKSEN

Bible Studies Editor REV. ERIK ROTTMANN

HIGHER THINGS, INC. BOARD OF DIRECTORS President REV. KLEMET

PREUS

Vice President REV. MARCUS

ZILL

Executive Director REV. DANIEL WOODRING

Secretary SANDRA

OSTAPOWICH

Treasurer LYNN FREDERICKSEN

SANDRA OSTAPOWICH REV. KLEMET PREUS JEFF SCHWARZ DR. GENE EDWARD VEITH MOLLIE ZIEGLER REV. MARCUS ZILL Higher Things Magazine ISSN 1539-8455 is published quarterly by Higher Things Inc., 2026 22nd Ave., Kenosha, WI 53140. No portion of this publication may be reproduced without the written consent of the editor-in-chief of Higher Things Magazine. Copyright 2002. Printed in the United States. Postage paid at Fort Wayne, Indiana. For subscription information, write to: Higher Things Magazine, P.O. Box 580111, Pleasant Prairie, WI 53158-8011 or e-mail to Subscriptions@higherthings.org. For general information about Higher Things, Inc., please e-mail info@higherthings.org.

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Art

C o m m u n ic a t ion By Gene Edward Veith

orship is all about coming into the presence of Christ. For Lutherans, this is not just some figure of speech. When we go to church, we believe that He is really there—in the building—that in Word and Sacrament He is actually present. “For where two or three are gathered in my name, there am I among them” (Matthew 18:20). Notice how often the name of Jesus and the Triune God is invoked in the Divine Service (“In the name of the Father, Son, and Holy Spirit. . .”): at the beginning, in the absolution, in the prayers, in baptism, in Holy Communion, in the blessings. When we gather, pray and receive His gifts in His name, by the power of His word, there He is among us. Now this is true even when the sermon gets a little boring, or when everything seems routine, or when our minds are filled with so many distractions that it is hard to pay attention. Christ is still present, even though we do not perceive Him.To use Luther’s phrase, He is hidden. Just as God hid Himself in the man crucified on a cross, He hides Himself in that book on the lectern, the waters of baptism, bread and wine, in the vocation of the pastor, and—when you receive His gifts in faith—in you. The appropriate emotions when you realize that you are in the presence of Christ are awe, joy, and wonder. But we are not always that aware of what is happening in worship, and our emotions are generally out of synch. What art in worship can do is to remind us—mentally and emotionally—of what is going on. Depictions of Christ—on the crucifix, in the stained glass windows, in paintings above the altar—call to mind His presence. All of those crosses help us focus our minds on what He did for us, and that His presence is for our forgiveness. Then there are the symbols—the doves and vines, the seashells with drops of water, the crowns, the odd emblems on the banners. A symbol expresses a concept by means of a concrete image. Its purpose is not just to communicate some abstraction, but to bring the truth down to earth, to manifest it so that we can imagine what it means. Contemplating a symbol can help us realize new facets of the truth it symbolizes, and, in worship, can remind us that Christian doctrines are not just vague propositions, but are tangible realities. Music is another art form used in worship.The word is in good hymns, but most churches use instrumental music too—pure form, pure aesthetics. The music—not just the words—needs to be fitting for the occasion, in this case, for coming into the presence of Christ.This is no time for 60’s nostalgia, pop tunes, rock ‘n’ roll, or campfire songs. Not that there is anything wrong with these musical styles in their spheres. There are different kinds of music for different occasions. As one wag has noted,“’Who Let the Dogs Out’ works well at a football game, but it wouldn’t go over as well at a funeral.” Church music, as well as other kinds of church art should evoke an air of mystery, so as to highlight the mysteries of salvation. No work of art or piece of music can add to what Christ is already doing in worship. What they can do is help to compose and focus our thoughts and feelings, to remind us of Christ’s presence, and to awaken that sense of awe, joy, and wonder.

for

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Dr. Gene Edward Veith is Dean of Arts and Sciences at Concordia University, Mequon,Wisconsin. He is a member of the Board of Directors of Higher Things.

he first thing your eyes saw as you entered the art department was a poster, which read “Who is this fellow, Art?” It seemed appropriate for me as I entered my freshman year of college in 1978 searching for “art”. But who/what exactly is art? Simply put, it is communication. An artist is merely someone using a particular medium to get their message across. As a college freshman I stereotypically named painting, drawing, photography or sculpture as “art.” However, the truth is that we find art all around us. God’s creation communicates His love for us by providing color-rich sunsets, a stylishly designed automobile, or even a well-crafted sermon by your pastor! As Christians, we enjoy a long history of art. Art that was created for the expressed purpose of communicating God’s message of salvation to us.The Lord created the rainbow as a promise to us that He would never again flood the earth as He did in Noah’s time (a masterpiece we can still view today). With His own hand He wrote the Ten Commandments on stone tablets for Moses to deliver to His chosen peoBy Steve Blakey ple. David, inspired by the Lord, wrote the Psalms and planned the building of the temple (which his son Solomon would later construct as foretold by God). Some of the earliest depictions of Christ would be foreign to us today, as He was generally shown as a young, beardless man. Reformation-era Christians foreshadowed modern publishing with their ability to massproduce illustrated theological tracts using woodcuts and the printing press (www.ibiblio.org/wm/paint/auth/durer/engravings/). There’s an important element in artistic communication I refer to as the “ah ha” factor. You most often see it when an advertiser is hoping to make their product memorable, so you will go out and buy it. Remember the Gatorade TV commercials where the athletes are dripping colored sweat? The voiceover does not say,“These people have been drinking Gatorade and its different colors will come out when you sweat them out.” All you see and hear at the closing is “Gatorade... Is It In You?” and you mentally say to yourself,“Ah-ha, I get it.”When the consumer “gets it,” they tend to remember the product because they felt they were in on something. The same is true for good liturgical or Christian art. If executed well, it should contain an element of the “ah-ha” factor. You’ve seen those bumper stickers where the ichthys with little feet formed the word Darwin, and they are followed by another bumper sticker showing a (smaller) Darwin ichthys being swallowed by a larger TRUTH ichthys? That is a great example of the “ah-ha” factor at work. Lutheran liturgy is filled with rich examples of multiple (mixed) media pulled together to communicate God’s message of salvation.Take the order of Holy Baptism on page 199 in Lutheran Worship.The main elements (media) involved are God-given (Word and the water). It generally takes place within a church (architecture), with a font (sculpture), vestments, a white garment for the baptized (textiles) and a baptismal candle, which usually has a symbol on it depicting the Holy Spirit (illustration).This is no masterpiece housed in a museum. It’s a living, ongoing work. Amazingly, we are privileged to collectively recite the Lord’s Prayer (another God-given element), while witnessing Christ (through the pastor and congregation) expand His church on earth (interactive presentation). As mentioned, an artist is someone who is trying to communicate something to his/her audience, and usually is the one who chooses how to solve this issue. Depending on how well the artist knows their subject, coupled with their creative ability and knowledge of the audience, will determine how successful their efforts are. Steve Blakey is a member of Redeemer Lutheran Church, Fort Wayne, IN and is Art Director for Higher Things magazine.

the Church

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ArtContest for Higher Things Magazine

We’re looking for a piece of original artwork centered on the theme of BAPTISM.Your assignment is to design a poster that communicates what baptism is.Two main elements that must be used in the piece are water and the word. Conventional media (drawing, painting, photography) or electronic media (computer illustration, Photoshop® and/or typography) may be used. Research the subject via scripture, catechism, or a conversation with your pastor to learn what baptism is in light of our Lutheran confessions. Although seemingly complex, the message is simple—salvation for us! How will you communicate that message? Use these Bible verses for ideas: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matt. 28:19) “‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself’” (Acts 2:38-39). “‘…unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit’” (John 3:5-6). “For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27). “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ” (1 Peter 3:21). Submit an application (download from higherthings.com or e-mail Julie Stiegemeyer at juliestieg@att.net) along with a good-quality photo of your original artwork to: Higher Things Magazine

Art Contest P.O. Box 580111 Pleasant Prairie, WI 53158

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Hurry, the deadline for submissions is December 15, 2002! This contest is open to youth, ages 13-18. PRIZES First Place: $50 Second Place: $30 Third Place: $20 Artwork of the top three winners will appear in upcoming issues of Higher Things magazine.

Making Waves

By the Rev. Daniel Woodring

Into the Jordan River goes the Son of God. He, made flesh for us, steps into the stream “making waves” of eternal proportion. Into this “wave making” you have been brought by your baptism into Christ. By this “wave making,” your sins have been washed away, and you have been brought to the harbor of eternal salvation in the ark of the Holy Christian Church.This “wave making” has united you with Christ, and one another. You are not here as 900 individuals, or nearly one hundred congregational youth groups. You are all mutually joined together in Christ, one body, a new creation. And this is the reason why our Lord Jesus Christ steps into the Jordan River. It is not because He somehow needed to be washed from sin or delivered from death. Perish the thought! Nor did Christ our Lord step into the river in order to leave you an example. Christ is not in the example-setting business. Imitating Jesus’ example is never the route to our salvation. In fact, since we can never do what Jesus would do, following his example only separates us further from God, and results in His wrath and punishment. That is why we are not here to give you 7, 10 or 12 steps to better Christian living.That is why we are not here in order to hype you up with an emotional, mountain-top experience so that you will be inspired and motivated and goose-bumped into Christ-like living. Just as Christ is not in the example-setting business, neither is He in the self-improvement or mountain-top experience business. Rather, our Lord Jesus is in the “wave making” business. He is in the baptizing and saving-sinners business. But you know, sometimes it seems that baptism isn’t quite enough. It seems like we also need some process or experience to get us on the right track as Christians.There are a lot of books at your local

The Baptism of Christ. Verrocchio. 1435-1488.

In the name of the Father and the Son and the Holy Spirit. Amen.

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Sometimes it seems that baptism isn’t quite enough. It seems like we also need some process or experience to get us on the right track as Christians. There are a lot of books at your local Christian Bookstore that tell you how to be a better disciple. There are a lot of devotional books and praise song CDs that promise an inspirational experience. But you would be hard-pressed to find one or two books on the Sacrament of Holy Baptism. And books about baptism are never on the top-sellers lists.

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Christian Bookstore that tell you how to be a better disciple. There are a lot of devotional books and praise song CDs that promise an inspirational experience. But you would be hard-pressed to find one or two books on the Sacrament of Holy Baptism. And books about baptism are never on the top-sellers lists. The Devil is at work in this. He wants you to think that baptism is not very important or powerful. Do you realize just how ticked off the devil is because you are all here at this conference that is all about baptism? He’s probably been telling you that this isn’t the place for you or that you should just ignore all this talk and liturgy and just have a bunch of fun.You need to be aware of these devilish tactics. He’ll do anything to distract you from the purpose of this conference. And it is easy to buy into the devil’s lies. It’s easy to think that baptism didn’t really do you that much good. Do not underestimate the power of baptism. Look again to what happens when Christ your Lord steps into the wave.The Bible says that the heavens were opened. So for you who are baptized heaven is opened to you.Then the Holy Spirit descended as a dove. At your baptism, the Holy Spirit also made His dwelling in you, giving you faith and every blessing. Finally, God the Father spoke from the great cloud, “This is my beloved Son in whom I am well pleased.” And that is what God says to you because of Holy Baptism.“You are my son. I love you. I am well-pleased with you.” Did you know that? God is pleased with you. All those books in the Christian Bookstore tell you that this is what you must do in order to please God. Isn’t that stupid? God is already pleased with you. You are baptized. How can that be? You’re a sinner! How can God be pleased with you with all that sin? It’s because in Baptism you are given the Lord’s own righteousness—a righteousness that exceeds our notions of “Christian Living” and “Discipleship”. He takes all your sin, and you get all His righteousness. This, then, is what we celebrate and give thanks over at this conference. Not that Jesus tells us what to do or how to live, but that He shows Himself to be your Savior from sin, death and the power of the devil. This Baptism of Jesus will lead to His persecution, His suffering, His cross, and His death. And your own Baptism into Him also brings you the same things.To be baptized into Christ is to be baptized into His suffering and death. But His Baptism—and yours—doesn’t stop there. It brings you through death and the grave to the glory of the resurrection. We died with Christ in the waters of Holy Baptism. And we believe that we shall also live with Him. Not even death can undo what God did at your Baptism. So let all the baptized say this: “Bring it on, O death. I am baptized into Christ.” “And do your worst, you miserable devil. I am baptized into Christ.” Your sin, your grave, your devils, your hell, your sufferings are no match for our Lord’s “wave making.”You are baptized into Christ’s holy death and glorious resurrection. All of God’s grace, His unending absolution, His unquenchable mercy, all this is your in Holy Baptism.Yours in spite of yourself and your failed efforts of following Jesus’ example.Yours in the name of the Father and the Son and the Holy Spirit. Amen. The peace of God, which passes all understanding keep your hearts and minds in Christ Jesus. Amen. The Rev. Daniel Woodring is pastor at Prince of Peace Lutheran Church in New Buffalo, Michigan. He is the executive director of Higher Things.

MakingWaves “GOD’S OWN CHILD, I GLADLY SAY IT!”

LUTHERAN YOUTH CONFERENCE ver 900 youth and adults gathered in Duluth, Minnesota from July 8-12, 2002 for a week centered around God’s word, catechesis and worship. Making Waves, a youth conference sponsored by Higher Things, emphasized the importance of the truths of baptism in our faith. The focus of the conference was on Jesus, our Savior, and the Gospel message of forgiveness and grace for sinners. As one person noted, the strength of the week was,“Jesus, Jesus, & more Jesus—great liturgy & awesome preaching!” Three worship services and catechesis sessions were offered every day, and over 40 sectionals were presented throughout the week on such topics as Lord of the Rings, How a Christian Teen Should Deal with Money; and the LCMS in the 21st Century.

Making Waves attendee statistics: Furthest east— group from Taylorsville, North Carolina. Furthest west—group from Danville, California. Furthest south—group from Houston, Texas. Furthest north—group from International Falls, Minnesota (located barely south of the Canadian border). @ Largest group in attendance—group from Grace Lutheran Church in New Mexico. Over 30 youth and adults drove the 1,500-mile trip from New Mexico to Minnesota. @ Group that traveled the farthest—group from Danville, California.They traveled 2,189 miles. @ @ @ @

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2002 LUTHERAN YOUTH CONFERENCE H I G H E R T H I N G S __ 10

GOD’S I

God’s own child, I gladly say it: I am baptized into Christ! He because I could not pay it, Gave my full redemption price. Do I need earth’s treasures many? I have one worth more than any That brought me salvation free Lasting to eternity!

Sin, disturb my soul no longer: I am baptized into Christ! I have comfort even stronger: Jesus cleansing sacrifice. Should a guilty conscience seize me Since my Baptism did release me In a dear forgiving flood, Sprinkling me with Jesus blood?

Satan hear this proclamation: I am baptized into Christ! Drop your ugly accusation, I am not so soon enticed., Now that to the font I’ve traveled, All your might has come unraveled, And, against your tyranny, God, my Lord unites with me!

There is nothing worth comparing To this life-long comfort sure! Open eyed my grave is staring: Even there I’ll sleep secure. Though my flesh awaits its raising, Still my soul continues praising: I am baptized into Christ; I’m a child of paradise.

Death, you cannot end my gladness: I am baptized into Christ! When I die, I leave all sadness To inherit paradise! Though I lie in dust and ashes Faith’s assurance brightly flashes: Baptism has the strength divine To make life immortal mine.

MAKING WAVES

OWN CHILD, GLADLY SAY IT!

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“GOD’S OWN CHILD, I GLADLY SAY IT!” H I G H E R T H I N G S __ 12

From the start you could tell that this conference was not going to be like other youth gatherings. The focus was on God, His grace and mercy, and all the great and wonderful things he has done in, with, and through us in baptism, which is where the term “Making Waves” comes from. The focus was not on what I have done to be saved, or what I need to do in my every day life, but instead on what God has done to save me by dying on the cross and rising to life again, and on what God does in, with, and through me in my every day life.

Difference? By Abby Moe

As a “youth,”

I attended the Making Waves Lutheran youth conference held in Duluth, Minnesota July 8-12, 2002. The conference was a lot of fun. We went on a cruise of a part of Lake Superior, saw a comedy show, and even had a dance. There was also a lot of awesome Christ-centered worship. We attended worship three times a day, morning, afternoon, and night.The worship was described as “high octane” by one of the pastors involved in the conference, considering the number of times we worshiped in a day. Catechesis was also held everyday, where we were re-taught and re-instructed about some of the teachings and beliefs of the Lutheran ChurchMissouri Synod. It was mostly centered around baptism, taking passages both from Scripture as well as Luther’s Small Catechism. After the worship service and catechesis, we attended sectionals, where we heard more in-depth discussion about different types of issues relevant to today’s Lutheran youth, things like the role of baptism, holy communion, abortion, homosexuality, the LC-MS in the 21st century, etc. From the start you could tell that this conference was not going to be like other youth gatherings. Every day was opened with a traditional worship service, complete with the Scripture-based liturgy and hymns. Ordained ministers led all worship services, as well as most of the sectionals. The content of the worship services was exceptional. We sang hymns like “A Mighty Fortress” and “Christ, Mighty Savior” that are filled with good Lutheran doctrine rooted in God’s Word, and share the wonderful news of all that God has done for me, instead of songs like “I Offer My Life” or “Lord I Lift Your Name On High” that are lacking in Scripturebased doctrine, speak only about what we can and need to do for God, and promote the false idea that worship music needs to be fun, upbeat, and catchy in order to catch and grab people’s attention. At Making Waves, the order of worship, liturgy and prayers were Scripture-based, leaving little room for human error.The only testimony heard was the testimony of the gospel, preached straight from God’s own Word. No stories told by people about

themselves, who, by their own sinful human nature tend to make things “me”focused, by saying things like “I accepted Jesus into my heart,”totally ignoring the work that God has done in and through our baptism. At this youth gathering the focus was on God, His grace and mercy, and all the great and wonderful things he has done in, with, and through us in baptism, which is where the term “Making Waves” comes from.The focus was not on what I have done to be saved, or what I need to do in my every day life, but instead on what God has done to save me by dying on the cross and rising to life again, and on what God does in, with, and through me in my every day life. The focus was on Gospel not Law. Instead of hitting us over the head with the Great Commission, making us feel like we’re not good enough Christians, or doubt if we even are Christian, the teachings in the Making Waves conference made us realize that God works through us in our every day lives. Leaders of the conference taught us that God calls all of us to do different things, and works through us in anything we do. We can all glorify God in our vocation because God takes everyday people in their everyday lives and works in, with, and through them to administer the gospel and to “disciple all nations.” That is the Great Commission. This conference was refreshing, reaffirming, and incredibly comforting. So many times as Lutheran youth we have the law “thrown” at us by our peers, by adults, by other youth gatherings, and by the media through things like “WWJD” and contemporary Christian music, telling us that we need to do something to be saved, and sometimes even make us question the validity of our baptism. That’s exactly the opposite of what the Making Waves conference accomplished. God worked through this conference and its leaders to show to us that there is nothing that we sinful human beings can do on our own, realizing that God brings His salvation to us through baptism and holy communion, with no help on our part. At the Making Waves youth conference they preached Christ and Him crucified. Abby Moe is a member of St. John Lutheran Church in Rosemount, MN. She is a second semester freshman at Concordia University in River Forest, IL.

MAKING WAVES

What’s the

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by Kathy Luder

“Real World”

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y cousin Eric graduated from high school last week. After the ceremony we were all in his backyard drinking Cokes and eating hot dogs, while the adults fussed over how much better everything tastes outside and how good a cook my uncle is. For my part, I don’t count dogs covered with charcoal dust as good eating, and I’m ashamed to say that I’ve had better meals in the school cafeteria. But such are the things that divide adults and us. Maybe when we are in our 40’s picnics will make sense. Anyway, me and my cousins were all hanging out near the volleyball net, within reach of the forbidden keg, when our uncle Joe came up and slapped Eric on the back hard enough to knock him off balance. Along with spittle and pieces of potato chips coming out of his mouth, came the predictable,“Now you enter the real world! Har, har, har - belch!” And off he went to the keg, tucking his shirt back into his pants.Tucking his shirt is a constant habit of Uncle Joe’s because his poor shirts are assigned the impossible task of both covering a Santa belly and staying tucked in. Eric blushed and smiled at the jarring and the comment. We all nodded sympathetically, not because Eric was entering the “real world,” but because that particular uncle has a way of making you feel small, and we’d all been there before. Uncle Joe really dislikes Lutheran schools, and especially the Lutheran High School. He is always telling us that we need a real education, which can only be found in the “school of hard knocks.” And while we might be book-smart and know a lot of Bible stories and things about Martin Luther, what we really need is “street smarts,” so that we can survive in the “real world.” He is forever complaining about all the damage being inflicted upon us because our parents are foolishly “sheltering” us and none of us are as

tough as we need to be. Now, I’ll admit being “sheltered” can be pretty annoying. I’d like to stay up later, have a little more freedom in going and staying out, and perhaps be allowed more than a sip from the keg. But when I see what my cousin Laura, Uncle Joe’s daughter, gets away with it, it doesn’t so much make me jealous, as thankful. I’m not saying I like all the rules I have to live by or that they are necessarily fair. Mostly, they make me mad and I wish that my parents would loosen up. But I know the trouble Laura is getting into, most of which her Dad doesn’t know about. And I think it could be avoided if she had a few rules. Even though it is pretty maddening when my parents try to protect me from every possible thing in the world, I can’t really blame them for wanting to. After all, isn’t that their job? Does Uncle Joe really think it is right to throw children to the wolves? Wouldn’t that just make them lunch? Or if they did somehow survive it, wouldn’t that make them into killing wolves? Is that what he wants us to be? Despite Uncle Joe’s tormenting, I think Eric will be okay. In fact, I think that he will be okay because of the sheltering he enjoyed from my aunt and uncle. I think he is more prepared for the “real world” than Uncle Joe gives him credit for. I think it is good that he knows something of right and wrong, has had teachers that prayed with him, wants to help people and be nice, is forgiven in Jesus Christ, and knows that Uncle Joe’s “real world” is only temporary. Eric complains, from time to time, about his mom and dad, but I can see that they are actually quite reasonable, unlike mine. And while I don’t know if I am quite ready to thank my parents for the sheltering they have done for me, I am glad that in their own dorky way they love, care about, and protect me. It may not appease Uncle Joe any, but my world, Lutheran school and all, feels pretty real and I am thankful that God has provided a safe place for me, even if I have to wait to drink beer, which I could most certainly handle. Kathy Luder abides in the imaginary town of Middleville somewhere in the Midwest. She belongs to Middle of the Road Lutheran Church and attends Thricebent Lutheran High School and Insurance Agency, where all the napkins and paper cups have broken heart logos and the students vote for student council members from other towns whom they’ve never met. She imagines herself quite stunning and extraordinarily clever but, alas, no photo is available. In fact, no photo exists.

Home Schooling By Bethany Casey started home schooling after I finished the third grade. It was originally just going to be for a year, but I loved it so much, we just kept doing it! I’m going into tenth grade this fall, and don’t plan to go back to school before college. Our style has changed a lot in seven years. We started out very structured. We actually had a schedule! Up by 8:00 a.m., breakfast by 8:30 a.m., school from 9:00 a.m. to noon, lunch, more school from 12:30 to 2:00 p.m.That lasted a very short time. I figured out that I feel better when I sleep ‘till 8:30, that I can eat while reading (wow!), that there’s as much science at the forest preserve as in my science books, and that researching genealogy is a great way to learn about history. Unfortunately, I still have math books, but I’m working on a solution for that. I live, I learn. One of the many things I love about home schooling is being able to pursue the things that really interest me. For instance, a couple months ago I was interested in English history, so I read a lot about that.This month, it’s the Civil War. Next month I may be an expert on the Sahara desert! As a Lutheran, I had a hard time fitting in with some home schooling communities. In one particular group, I was pushed away simply because I was wearing ankle bracelets and my hair was cut short. Aside from those experiences, it has been wonderful, and I’ve met lots of terrific people. People ask me questions about home schooling. Here is just a sample of questions that I have been asked:

How can you stand being around your brothers all day? This is one of the things I love. I get to spend time with my brothers! Ok, maybe that’s a bit of a stretch, but we do get along most of the time. I’m not quite sure how we do it. Maybe it’s because we know that if we don’t get along, we’ll still be stuck with each other! We defi-

nitely have our bad moods, but so far we’ve managed to deal with each other without wrecking the house, or having the neighbors call the cops!

because I am homeschooled, I get to go on trips to Florida in February, help my mom with her business, and spend time with my family.

How can you stand being around your mom all day?

You must be really smart! Are you doing calculus?

Most of the time my mom and I get along well. When we do fight, it’s normally about little things like whether or not I really cleaned the sink. Most of the time, I know I’m wrong, but I have a stubborn streak that prevents me from admitting it.

Ha-ha-ha! There is a calculus book around here somewhere, but it’s definitely not mine! Another question like this that I get is,“So, you’re home schooled. Are you going to graduate at age 16?” Some people do try to finish as quickly as possible, but I prefer taking it slowly. Graduating at 16 isn’t unheard of, but I’m not going to!

Do you have a set time or a classroom? Not anymore. We work when and where our brains function the best, whether that means in the morning at the kitchen table, or in the evening on the back porch.

Bethany Casey is a member of Redeemer Lutheran Church, Ft.Wayne, In.

Do you miss having friends at school? When I was in school I was “popular.” Everybody was my friend! But, after I left very few of them kept in touch with me. My closest friends have never been from school. My best friend lives over an hour away. Sometimes I do miss having someone close by, but that’s what I have e-mail for!

Have you ever thought about going to high school? I have considered going to Concordia High School here in Fort Wayne or to the local public school. I’ve been enjoying homeschooling so much; it hasn’t turned into a serious thought.

What about Prom/Graduation? I actually never thought about this until people started asking me.The answer is, I don’t know. Perhaps I don’t know what I’m missing, but at the same time

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HIGHER THINGS

News & Notes Higher Things Board of Directors Elects New Officers/ Members

Texas to host In His Face Lutheran Youth Conference, July 14-18, 2003

Higher Things Board of Directors recently elected the Rev. Marcus Zill as vice-president, and Mrs. Sandra Ostapowich as secretary at their quarterly meeting in September. We thank the Rev. Todd Peperkorn and the Rev. Scott Stiegemeyer for their service in these positions over the past year. Mr. Jeff Schwarz of St. Louis, Missouri was also elected to serve on the board.

In His Face Lutheran Youth Conference will be held at the Arlington Conference Center in Arlington, Texas, July 14-18, 2003. The conference will focus on spirituality and what it means to be Lutheran in a “hyper-spiritual” world. Registration information will be included in the November issue of Higher Things. For the most up-to-date information, please go to www.higherthings.org.

Higher Things: Dare to Be Lutheran Bible Studies available rates see November increase Beginning with the November 2002 edition of Higher Things magazine, subscription rates will increase to $10 per year for group subscriptions, and $13 per year for an individual subscription. So save BIG by sending in your subscription before the costs go up. Just clip the coupon on the magazine’s subscription page, send it in, and you’ll be set to receive the next four issues of Higher Things for less! (or sign up for 2 years and save even more!).

There are Bible studies available to coincide with every article in Higher Things magazine. Just go to www.higherthings.org and click on HT Magazine.You will find Bible studies and leader’s guides to accompany each article. Check it out!

How do I support Higher Things? Higher Things exists and grows on the basis of donations and free-will offerings from congregations and individuals. All donations are taxdeductible. If you wish to contribute to the work of Higher Things, please send your donation to: Higher Things, Inc., PO Box 580111, Pleasant Prairie, WI 53158-8011.

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Receive information via e-mail from Higher Things, Inc. about conferences, retreats, publications, web sites, e-mail lists, and leadership training opportunities for youth. To subscribe, send an e-mail to: HigherThings-News-subscribe@yahoogroups.com

The Mouth House is a group created for Lutheran and non-Lutheran Christian youth. Join conversations to learn more about God, His Word, and one another. To subscribe, send an e-mail to: MouthHouse-on@lists.higherthings.org

Didache: Q&A for Youth

The Lutheran Student Union

“Didache” is the greek word for “teaching.”This group is a forum focused specifically on questions of a theological or religious nature. All youth are welcomed to ask questions or comment on other questions. In addition, several pastors have been enlisted to help when needed. To subscribe, send an e-mail to: Didache-on@lists.higherthings.org

The Lutheran Student Union is an e-mail discussion list for college students. It is a gathering place of activity where college students can interconnect, discuss Lutheran theology, and talk about issues they face on campus. To subscribe, send an e-mail to: LSU-on@lists.higherthings.org

Life Changing Studies Christ Academy, like Concordia Theological Seminary, is centered on Christ crucified who is present in His Word and Sacraments to forgive and dwell in His Church. Students of Christ Academy will study Exegetical, Systematic, Historical, and Pastoral Theology. Seminary professors, Concordia University professors, and pastors teach the classes. • “Christ Academy helped me to be more articulate about the Faith.” • “Being able to talk with the Profs at lunch and during free time was awesome.”

Worship, the Center of the Experience Students are engaged in the daily prayer life of the seminary. Attendees will join both professors and seminarians in daily worship services, which take place four times a day.

hrist Academy is a two-week residential program for high-school-aged young men of the Lutheran Church— Missouri Synod. It is a place where students can study about Christ who is present in His Word and Sacraments and who died that our sins would be forgiven. It is a place where students can experience seminary life. It is a place where students can explore the possibility of some day becoming a pastor.

• “I really enjoyed it, especially once I realized the true significance of the liturgy.” • “Great! Services kept me focused throughout the day.” • “I think it’s a very beneficial characteristic of Christ Academy to be able to live here on campus and see what the atmosphere is like.”

Clarity of Direction A focus that’s uniquely Lutheran, Christ Academy explores the many facets of pastoral ministry and its application in the real world. • “I definitely want to become a pastor.” • “I know much more about the vocation of pastor. There was a strong emphasis on the importance of the Faith in our lives, and reality of the effect of Word and Sacrament.” • “Christ Academy has helped me to look at life in a different perspective. That it is lived for Christ and our neighbor. In serving Him and our neighbor through love which Christ showed us in his life, death, and resurrection.”

Fun Activities

For more information about Christ Academy, please call us at:

1-800-481-2155 You can also find information in the Events section of the seminary’s web site, www.ctsfw.edu or e-mail ChristAcademy@mail.ctsfw.edu

Life long friendships are made at the Academy. These friendships are strengthened through activities such as the trip to Cedar Point Amusement Park, the tour of churches, flag football, soccer, capture the flag, etc. Activities are designed to engage students in the whole of Christian life. • “God has allowed me to make many friends, friends that have helped guide me through my life and friends I may one day share in the joy of being a pastor.” The next Christ Academy will take place from June 22 – July 5, 2003.31

Higher T DARE TO MAK

1 H I G H E R T H I N G S

Rev.David Petersen (editorial associate) carefully chooses his subject matter, writes his article and e-mails it to

2 Pam Knepper (managing editor), thoughtfully reviews his article, makes some editorial suggestions and e-mails it back.

Things

E A MAGAZINE

Rev. Petersen (or any of our writers for that matter) then seriously considers Pam’s comments and hurrys to forward the final copy to

5 Rev.Todd Peperkorn (editor-in-chief) who uses his pastoral “rubber stamp” approving our efforts for print!

4 Steve Blakey (art director) who lays out the text/art/photos/etc. with the help of his trusty computer. Final art is then sent to

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By the Rev. Eric R. Andrae

pulse Movie: Starring: Director: Stats: Rating: Genre:

H I G H E R T H I N G S

pulse

pul

“Spiderman” Toby Maguire, Kirsten Dunst, Willem Dafoe, James Franco Sam Raimi #1 at the Box Office (12 May) PG-13 Superhero Action, with a touch of Comedy

Critique/Summary: Classic tale of: good vs. evil, young man coming of age, guy getting the girl (with a twist), geek overcoming bullies. Briefly, the story is about High School senior and science-nerd Peter Parker who gets bit by a genetically engineered “super-spider”during a museum field trip. And the rest, as they say, is history. After first struggling with the purpose and application of his new-found power (great reflexes, wall-crawling abilities, superhero strength, and, of course, web-shooting & swinging), he decides to battle evil, while especially looking out for the Miss Pretty (Mary Jane.) All the while, the film realistically and fairly depicts Peter struggling with, but ultimately applying unselfishly, his ability/responsibility, and especially what it means for those he loves: his guardian aunt and uncle, Mary Jane, and his best friend (son of mad scientist and moonlighting bad guy “Green Goblin”). Overall,“Spiderman” clearly distinguishes between good and evil, weaves a well-told tale, provides characters we like and for whom we root, uses great special effects and cinematography (the viewer swings with the superhero), while not over-simplifying the internal/external struggle of our hero. Throw in a couple positive depictions of God and Christianity, and you’ve got a great flick. Interesting sidenote: in a case of art imitating life imitating art, pro wrestler Randy “Macho Man” Savage (real-life stage name!) plays, you guessed it, a pro wrestler. World-View: Peter’s Uncle Ben tells him,“These are the years a young man changes into the man he’s going to be for the rest of his life. Just be careful who you change into. With great power comes great responsibility.”Wise words. Peter ultimately takes the responsibility to sacrifice his own desires for the needs of others, to continually battle evil on behalf of the weak, to care for his aging aunt, and to strive for true friendship, while often being misunderstood by media and friends alike. Objectionable content: The violence might be a bit intense in a couple scenes, especially for those under 10. Thus says the Lord: St. John 15:13; St. Matthew 25:40; St. Luke 12:48b. By unselfishly and sacrificially serving others with whatever talents or abilities the Lord has given us in our particular calling, we are truly serving the God who has created all mankind in His image. We all have been given much in the Lord; as such, we all have been given great opportunities for service to others. Recommendation: Perfect for an 11 year-old-boy. I loved it! Sing it with me:“Spiderman, Spiderman, does whatever a spider can... Watch out! Here comes the Spiderman!”

lse

pulse

Movie: “Star Wars: Episode II—Attack of the Clones” Starring: Hayden Christensen, Natalie Portman, Ewan McGregor, Samuel L. Jackson, Ian McDiarmid, Christopher Lee, Pernilla August, voice of Frank Oz Director: George Lucas Stats: #1 at the Box Office Rating: PG Genre: Sci-Fi Critique/Summary: Two interrelated and intertwined stories: A) one is a love story, B) the other is a war movie. Strikingly handsome Anakin Skywalker pursues stunningly beautiful Senator Amidala (previously Queen of Naboo) with increasing success, while his Jedi master Obi-Wan Kenobi investigates an assassination attempt on the Senator and stumbles upon the formation of an army of clones. The army is for the Republic’s disposal in view of impending war with a formation of separatist groups, but the cloning venture contains the risk of falling into the hands of the dark side of the Force. As is always the case in this series, the film captivatingly and clearly presents the battle of good versus evil. Though a bit slower than expected, the special effects are spectacularly exciting, the cinematography is wonderful, and the plot is suspenseful.Though at times forced and overdone, the acting is satisfactory. Youth, especially, should be able to identify with Anakin and Amidala–the two young, strong, loving, yet also flawed, main characters. Anakin is extremely skilled in the ways of the Force and shows great commitment and openness to those he loves. However, these traits battle for supremacy with his increasing anger and frustration over limitations placed upon him by others and by circumstances. But Amidala’s somewhat arrogant nature is overcome by her maturity, her caring, and her strength. World-View: The clear distinction of good and evil is not blurred, but deepened and explored, in the plight of Anakin (who eventually becomes the evil Darth Vader). As an allegory, Anakin is the center of both the love story and the war story: he is the battlefield for good (God, who is love) and evil (Satan). Meanwhile, the tension between discipline and emotion is honestly confronted in the relationship between Anakin and Amidala; balance is sought. Politically, democracy is highly valued and promoted. Selfless courage is highlighted. Finally, war is not esteemed, but viewed as an unfortunate option if diplomacy fails. Objectionable content: although there is great deal of (glamorized) sci-fi violence, it is necessary for the plot and is basically void of unnecessary gore and cruel carnage. Thus says the Lord: Genesis 3:1-24; Romans 7:13-25; Galatians 3:2-3; Hebrews 12:1-14; 1 Peter 5:5-11. The film, with these and other Scripture passages, can be a fine starting point for contemplating and discussing the nature of good/truth and evil/lie, the struggle against sin, and the place of discipline and emotion in the Christian faith-life. Recommendation: Great entertainment. See it, and may the Force be with you.

The Rev. Eric R. Andrae is campus pastor at First Trinity Ev. Lutheran Church in Pittsburgh, Pennsylvania.

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The Hulk Lies Down amb the Wi t h L I By the Rev. David Petersen

THE SECOND PETITION Thy kingdom come. How does God's kingdom come? God's kingdom comes when our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy Word and lead godly lives here in time and there in eternity.

H I G H E R T H I N G S

wish I was like my wife, Jacqui. She hits her thumb with a hammer and she crumples into a little ball of pain. I hit my thumb and I try to put my fist through the wall. For Jacqui, the fact that she is hurt is all the more reason not to ask anyone else to suffer. For me, pain always transforms into rage. Somebody hits me in the shin with a hockey puck and I want vengeance. Everything turns red. It hurts, I’m mad, and the world is going to know it. It is as though striking out at someone else will transfer the pain to that person. But it never does. It only increases my pain, brings others into the cycle, and leaves holes in the wall. I want to turn into the Hulk. I want to be big, powerful, violent, and out of control. Now, I’ve never actually acted on this rage, but still, it is in me. It is sin. It is ugly. Violence is the inheritance of the Fall. Cain killed Abel. Ever since, the kingdoms of men have been kingdoms of violence. Our own country was founded on rebellion. In 1772, when the Boston Assembly threatened to secede, England was not yet ready to give up the revenue and rule of the colonies. King George sought by force and the threat of killing men to keep the colonies for his country. American patriots wanted it for themselves.They took up arms against the king’s men, and risked losing their lives in the process. If either side would had refused to fight, the winner would have simply taken the prize. It was violence that convinced King George to let the colonies go. Still to this day our government maintains a strong military and a willingness to use deadly force, even on foreign shores, to protect our interests. It is gruesome, but true. America remains America by violence and force. If we gave up that God-given right of the State to bear the sword, then we would no longer be free. Saddam Hussein, Osama Bin Laden, or somebody else would roll in and take the prize.That is the way it is in the kingdom of men. Violence rules. The Kingdom of God is different. It is a Kingdom of Grace ruled by sacrifice and weakness. The Lord Jesus Christ made His triumphant entry into Jerusalem not on a war-horse accompanied by an army, but on a donkey, accompanied by fishermen and children. He conquered Jerusalem and the entire world, by being defeated and executed. God’s Kingdom confounds the wisdom of men. It was not won by God forcing His will on men. Instead it was won by God allowing men to do their worst to Him.The Kingdom of God suffers violence. Jesus Christ has made us His subjects by dying in our place and rescuing us from damnation. Men did to Him what the Law demanded of them. Justice was served. But having reconciled all of mankind to Himself, having made full payment for the sins of all men, Jesus still will not force Himself on us. He rules in the hearts of His children through forgiveness.That forgiveness is the peace that passes all understanding. It divides us from the kingdoms of men. It makes us weak, like Him. But when we are weak, we are strong. This Kingdom comes to us when “our heavenly Father gives us His Holy Spirit, so that by His grace we believe His holy word and lead godly lives here in time and there in eternity.”The Holy Spirit is given to you in Holy Baptism, in eating the body and drinking the blood that has set you free, in the removal of your sins through the absolution, and in hearing His word. Those things make you a citizen of God’s Kingdom, beneficiaries of the violence He has suffered for you. We bow and kneel in the Divine Service because Jesus is our King. We are His subjects. He is ruling over us by delivering what He has won, by forgiving, loving, and strengthening us. Soon the violence will end. And you, O Christian, will never again be hurt, afraid, or angry.The Kingdom that comes now in word and sacrament will come then in full glory, and peace will rule. The Rev. David Petersen is pastor at Redeemer Lutheran Church in Fort Wayne, Indiana.

Crucifixion, detail from the Isenheim Altarpiece, Matthias Grünwald

Difference? By Abby Moe

As a “youth,”

I attended the Making Waves Lutheran youth conference held in Duluth, Minnesota July 8-12, 2002. The conference was a lot of fun. We went on a cruise of a part of Lake Superior, saw a comedy show, and even had a dance. There was also a lot of awesome Christ-centered worship. We attended worship three times a day, morning, afternoon, and night.The worship was described as “high octane” by one of the pastors involved in the conference, considering the number of times we worshiped in a day. Catechesis was also held everyday, where we were re-taught and re-instructed about some of the teachings and beliefs of the Lutheran ChurchMissouri Synod. It was mostly centered around baptism, taking passages both from Scripture as well as Luther’s Small Catechism. After the worship service and catechesis, we attended sectionals, where we heard more in-depth discussion about different types of issues relevant to today’s Lutheran youth, things like the role of baptism, holy communion, abortion, homosexuality, the LC-MS in the 21st century, etc. From the start you could tell that this conference was not going to be like other youth gatherings. Every day was opened with a traditional worship service, complete with the Scripture-based liturgy and hymns. Ordained ministers led all worship services, as well as most of the sectionals. The content of the worship services was exceptional.We sang hymns like “A Mighty Fortress” and “Christ, Mighty Savior” that are filled with good Lutheran doctrine rooted in God’s Word, and share the wonderful news of all that God has done for me, instead of songs like “I Offer My Life” or “Lord I Lift Your Name On High” that are lacking in Scripturebased doctrine, speak only about what we can and need to do for God, and promote the false idea that worship music needs to be fun, upbeat, and catchy in order to catch and grab people’s attention. At Making Waves, the order of worship, liturgy and prayers were Scripture-based, leaving little room for human error.The only testimony heard was the testimony of the gospel, preached straight from God’s own Word. No stories told by people about

MAKING WAVES

What’s the

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nitely have our bad moods, but so far we’ve managed to deal with each other without wrecking the house, or having the neighbors call the cops!

because I am homeschooled, I get to go on trips to Florida in February, help my mom with her business, and spend time with my family.

How can you stand being around your mom all day?

You must be really smart! Are you doing calculus?

Do you have a set time or a classroom? Not anymore. We work when and where our brains function the best, whether that means in the morning at the kitchen table, or in the evening on the back porch.

Bethany Casey is a member of Redeemer Lutheran Church, Ft.Wayne, In.

What about Prom/Graduation? I actually never thought about this until people started asking me.The answer is, I don’t know. Perhaps I don’t know what I’m missing, but at the same time

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In His Face

Pastor Darrin Kohrt Bible Study Leaders’ Guide I.

The Hidden God. Biblical worship is created by the presence of God Himself. The triune God always remains a profound mystery to human minds. Still, we have His promise that He is present with us in the Divine Service. Study the following passages regarding God’s own decree concerning His presence. Note especially if these passages are part of the Divine Liturgy. A. 2 Chronicles 6:1-11- note where God has deigned His name (presence) to dwell. After the construction of the temple, God was very specific about the revelation of His presence in the Old Testament. His Name and thus His essence was to be sought only where He willed it to be. That place was in the Holy of Holies in the temple in Jerusalem. There God was present over the Ark of the Covenant between the cherubim. B. Matthew 28:18-20- note God’s reassuring presence to His disciples. The triune God is eternally present among His people. Baptism is in the name of the Father and of the Son and of the Holy Spirit. This invocation assures the worshipper from the beginning that God is present in that place and calls to mind their baptism. C. Numbers 6:22-26- note to context and content of this blessing. The so-called Aaronic blessing assures God’s people that as they leave the place of worship, He Himself is actually sending them out with His divine blessing. This concluding benediction in the Divine Service is our comfort and strength to face another week in the pagan world.

II. The Revealed God. Though the brilliance of His divine majesty is hidden from us, God reveals Himself in the person of Jesus Christ. “In Him the fullness of the deity dwells in bodily form.” (Col 1:9) The suffering, death and resurrection of Jesus Christ reveal to us the heart of God, His unconditional love. This love is made known to us and bestowed on us through the work of the Holy Spirit in Word and Sacrament. These sacred works are given (by God) and received (by us) in the Divine Service. A. God Revealed in Word- When the Word of God is read, preached, sung, prayed, meditated upon, the Holy Spirit reaches the deepest recesses of the heart. As Dr. Veith intimates, though God may not be at work ‘in’ our heads, He might well be at work in our hearts. Read 2 Timothy 3:14-17 and note the efficacy of God’s Word. God’s Word has inherent power within itself. The Scriptures are the ‘tool‘ of the Holy Spirit by which He quickens and sustains the baptized. The Word, read, prayed, meditated upon etc., reaches both heart and mind to the end that we come to ‘know’ Christ as Savior. B. God Revealed in Water- When the Sacrament of Holy Baptism is administered the promise and forgiveness of Christ are made known. Read Romans 6:3-4 and note how baptism incorporates us into the person of Christ. Baptism is the means by which we are ‘grafted’ into Christ. In a real and almost organic way, Christ’s life becomes ours and our life (ie. sins) becomes Christ’s. His death for us is substitutionary. His life is the source of our life. C. God Revealed in Bread and Wine- The Sacrament of the Altar is the apex of intimacy with God in this life. Communicants are privileged to ‘taste’ God and in doing so they are nourished with life and salvation. Read Matthew 26:26-28 and 1 Corinthians 11:23-26 to review the divine realities God imparts in this sacrament. The Sacrament of the Altar is the covenant of forgiveness, sealed not by the blood of animals, but the sacrifice of Christ. That is why in communion we “proclaim His death.” Communion actually bestows the forgiveness it offers. Communion ‘communicates’ the life of Christ to us. Recall that we ask God in the offertory to “give us a foretaste of the feast to come.” D. God Revealed in Image- Images depicted on walls, banners and stained-glass windows serve to focus the worshipper on the gifts that are attendant to the presence of God. Why are the messages such images portray important? The instructor should recall that the use of images was a serious controversy during the first millennium of the Christian Church. Some feared images had become ‘graven images’ or in effect, idols. The Church is free to use images in a judicious and appropriate manner. Regardless of the extent of their use, all images must serve to exalt God and His presence among us in the person of Jesus Christ. Thus, secular or trivial images are never appropriate for the divine worship space.

Higher Things – “Communication Arts” Bible Study Leaders’ Guide, page 2 Additional Notes for the Instructor I.

God often used pictures to help people understand salvation. Some examples: What is God communicating by the words of Psalm 18:31? That God is solid and reliable and immovable, like a rock. How is God like a rock? Strength, dependability, one can find protection in Him. What image does God employ in Genesis 15:1? What is He saying there? God is a shield, that is, a source of protection from harm. What image is Jesus using in Matthew 23:37? What does He mean to say? By using the image of a hen and her chicks, Jesus expresses His desire to gather and protect His people.

II. The central image of salvation. Read Galatians 3:13. What image comes to your mind? Jesus, hanging on the cross. What does the cross in the front of a church mean to you? What do you think it is intended to say? For each the meaning may be different. For most people it represents the instrument that was used to pay for our sins. To some the plain cross speaks about the payment completed, and Christ risen and triumphant. How is a Crucifix (with the body on the cross) different? Is the message the same as that of an empty cross, or is it changed? The crucifix can make Christ’s payment of sins more readily available to the imagination. The message is essentially the same as that of the empty cross, but perhaps more clear, more assertive, more thought provoking. III. Images of sin and forgiveness. What is the word for sin used in each verse below, and how does the verse picture sin for us? Romans 5:18? Transgression or trespass. Pictures: Breaking the rules, going too far. Romans 6:23? Sin. (Greek meaning: to miss the mark) Pictures: aiming at perfection but missing. Trying but failing. Failure. Wages: something we have earned. God does the same thing with forgiveness, to help us understand a bit. What pictures do these verses bring to mind? How does each picture help you understand forgiveness? Psalm 103:12? Removed: God “taking sin away” The picture is our sins be separated from us as far away as is possible. Psalm 85:2 Cover: God covers our sins as the blood of the sacrifice in Old Testament times was poured on the Mercy Seat to “cover” the sins of the people. OR Forgive: to grant free pardon – God setting the guilty free from all punishment with a pardon. 2 Corinthians 5:18? Reconciliation: to bring peace to warring factions – to turn back face to face. The picture is of bringing peace to warring factions, bringing enemies to shake hands with one anther over the peace table. Leviticus 16:8? This is the scapegoat. It is the perfect picture of “remission” – the ‘sending away’ of sins – the perfect picture is placing the sins of the people on the scapegoat and then driving the goat away, carrying the sins of the people with it. These all picture the forgiveness of sins graphically. We can see that pictures are God’s own way of communicating elements of His truth. What should be our attitude, then, about Communication Arts in the Church? A good picture can communicate the truth. We should welcome appropriate art into the church – visual or auditory. What caution should we employ? We should take care that the art communicates the truth – not that it is merely pleasing to the eye or ear!

Pastor Darrin Kohrt Bible Study I.

B. Matthew 28:18-20- note God’s reassuring presence to His disciples.

C. Numbers 6:22-26- note to context and content of this blessing.

B. God Revealed in Water- When the Sacrament of Holy Baptism is administered the promise and forgiveness of Christ are made known. Read Romans 6:3-4 and note how baptism incorporates us into the person of Christ.

C. God Revealed in Bread and Wine- The Sacrament of the Altar is the apex of intimacy with God in this life. Communicants are privileged to ‘taste’ God and in doing so they are nourished with life and salvation. Read Matthew 26:26-28 and 1 Corinthians 11:23-26 to review the divine realities God imparts in this sacrament.

D. God Revealed in Image- Images depicted on walls, banners and stained-glass windows serve to focus the worshipper on the gifts that are attendant to the presence of God. Why are the messages such images portray important?

Pastor Timothy Schellenbach Bible Study Leaders’ Guide I.

Kathy’s Uncle Joe seems to think that the “real world” can only be learned about in the “school of hard knocks,” by not being “sheltered” by a Lutheran education. A. Read Ecclesiastes 2:1-23. What is King Solomon’s conclusion about the “real world?” All is vanity. Apart from God and His Word, everything a person accomplishes or participates in has no lasting significance. B. Read 2 Timothy 3:16-17. What might St. Paul say about the alleged uselessness of, as Joe puts it, “a lot of Bible stories and things about Martin Luther”? Scripture is useful for “doctrine, reproof, correction, and instruction in righteousness.” Scripture not only tells us what the “real world” is like, but it tells us why it is like that, and how to evaluate what we encounter in light of the reality of creation by God, the fall into sin, and the salvation that is ours in Christ Jesus. C. Read John 5:39. What is the most important reason why an education which includes the Scriptures is vital? The Scriptures testify of Christ. They give us eternal life. Knowing that we have a home in heaven prepares a person for all the “hard knocks” the world can dish out far better than the “school of hard knocks” ever can.

II. While Kathy is thankful that her parents “shelter” her more than her Uncle Joe does her cousin Laura, she does seem to think they go overboard. A. Evaluate some of Kathy’s comments about her own parents in light of the Fourth Commandment (Exodus 20:12). Even though she disagrees with her parents’ decisions, she should honor them, and it sounds to me like she’s hedging a bit on the extent to which she is willing to do so without being rebellious. The students may have differing opinions on the extent to which Kathy herself may or may not be breaking this Commandment. Encourage them to discuss these opinions, and their reasons. B. Read Proverbs 13:24. Compare this with Kathy’s comment: “Does Uncle Joe really think it is right to throw children to the wolves? Wouldn’t that just make them lunch? Or if they did somehow survive it, wouldn’t that make them into killing wolves? Is that what he wants us to be?” King Solomon makes a rather startling statement there: “He who spares his rod hates his son.” Making one’s own child either into either a predator or prey sounds to me more like an act of hatred than of love. III. The whole article has as its background the idea that kids who go to a Lutheran school (specifically, in this case, a high school) are “sheltered.” A. Read Romans 3:22b-23. What does this passage tell us is true of all kids, no matter what school they go to or how many rules their parents impose? All are sinners. Even Kathy herself, and her cousin Eric. This means that there is a certain amount of “school of hard knocks” that takes place in any school, even those with a Christian or even Lutheran background, or even among groups of home-schooled kids.

Higher Things – “Hotdogs in the Real Word” Bible Study Leaders’ Guide, page 2 B. For those of you who go to a Lutheran school (or have in the past), or who were home-schooled, reflect on how the “real world” (in the sense of the old, sin-filled world) also affected your school and the things you learned while you were there. Answers will, of course, vary. My experience is that I attended a very large Lutheran High School in Fort Wayne, IN, graduating almost 15 years ago in 1988, so the things I say here are hardly unique to the current generation. While I suppose that the Christian background of the kids there made some of them a bit less vicious toward their fellow students than some of the things we hear about in public high schools today (especially in connection with the Columbine shootings several years ago), things were hardly perfect. I do remember knowing girls who got pregnant, kids who were messing around sexually even though their parents and teachers thought they were such “good kids,” etc. I do know that kids who were unpopular or “different” were teased fairly mercilessly. The kids in Jr. ROTC and the kids in athletics were openly hostile to one another’s activities on a regular basis. And I could go on. The point is that Lutheran institutions are, in their own way, just as much a part of Uncle Joe’s “real world” as any place else. C. Read Ephesians 6:10-20. In view of some of the ways in which the “real world” can be seen also in Lutheran schools and among kids as they interact with one another in home schooling groups, why does an education that includes Bible study and catechesis still important? See Section I of this study. It’s not so much that Lutheran schools “shelter” kids from the real world (though they do that to some extent, but probably not as much as they think they do), but that they give their students the “equipment” they need to understand the “real world” and be able to live their lives in it without becoming part of it. Lutheran kids are just as much sinners as any other kids. But having the forgiveness of sins, life, and salvation means that they have the weapons to fight the devil, the world, and the sinful flesh without lowering themselves to the level of the devil, the world, and the sinful flesh.

Pastor Timothy Schellenbach Bible Study Leaders’ Guide I.

B. Read 2 Timothy 3:16-17. What might St. Paul say about the alleged uselessness of, as Joe puts it, “a lot of Bible stories and things about Martin Luther”?

C. Read John 5:39. What is the most important reason why an education which includes the Scriptures is vital?

B. Read Proverbs 13:24. Compare this with Kathy’s comment: “Does Uncle Joe really think it is right to throw children to the wolves? Wouldn’t that just make them lunch? Or if they did somehow survive it, wouldn’t that make them into killing wolves? Is that what he wants us to be?”

III. The whole article has as its background the idea that kids who go to a Lutheran school (specifically, in this case, a high school) are “sheltered.” A. Read Romans 3:22b-23. What does this passage tell us is true of all kids, no matter what school they go to or how many rules their parents impose?

B. For those of you who go to a Lutheran school (or have in the past), or who were home-schooled, reflect on how the “real world” (in the sense of the old, sin-filled world) also affected your school and the things you learned while you were there.

C. Read Ephesians 6:10-20. In view of some of the ways in which the “real world” can be seen also in Lutheran schools and among kids as they interact with one another in home schooling groups, why does an education that includes Bible study and catechesis still important?

Pastor Glenn Niemann Bible Study Leaders’ Guide Pastor Petersen’s article touches upon anger, rage, and violence. He admits having an initial response to pain that is common to many: “For me, pain always transforms into rage ... I want to be big, powerful, violent, and out of control.” In this fallen world, pain is an unfortunate situation we all will face – and confront. In so doing, the Scriptures provide a keen insight to point the Christian towards a sure and certain hope which allows one to endure. I.

Anger – righteous and unrighteous A. Anger in itself is not sinful. Note how anger can be a Godly response: 2 Kings 17:18 God was angry with Israel because of their evil deeds (vv 16-17). Mark 3:5 Jesus was angry with the Pharisees. Discuss how God is justly angered by sin. B. However, unrighteous anger often turns to sinful rage – and rage, to violence. How do the following passages warn against “Hulking out” in anger? Genesis 4:3-8 Cain’s jealous anger turns to murderous rage Proverbs 14:29, 15:18 “Patience is a virtue,” while a quick temper is foolish James 1:19-20 Notice how sin does the opposite: quick to anger, slow to listen Use examples from the magazine article to demonstrate the rapid foolishness of anger – i.e., I hit my thumb and I try to put my fist through the wall. C. According to these Scriptures, how are we encouraged to control our anger? 1 Thessalonians 5:4-8 Note the imagery: anger=darkness, control=daylight Titus 2:11-12 Discuss how unrighteous anger is a “worldly passion” 1 Peter 1:13 Instead of anger, upon what are we to focus?

Higher Things – “The Hulk Lies Down with the Lamb” Bible Study Leaders’ Guide, page 2 II. Violence – righteous and unrighteous More often than not, notes Pr. Petersen, violence is the inheritance of the Fall. What does this mean, according to the following passages? Genesis 6:11-13 “Violence begets violence” -- the Fall leads to the Flood Psalm 11:5 Violence: Man loves, God hates! Because of our sinful nature, far too often man’s anger is NOT righteous anger and as such results in UNrighteous violence. Discuss the Al Qaida’s jihad – “holy” war – against innocent civilians. III. The Kingdom of God – righteous from the unrighteous God’s Kingdom confounds the wisdom of men … it was won by God allowing men to do their worst to Him. With the following verses apply this truth to Christ’s life – and yours! In Christ’s life – Isaiah 53:4-12 By His stripes, we are healed … our chastisement upon Him Matthew 26:47-57 “That the Scriptures be fulfilled” Jesus suffers for our salvation Luke 23:33-34 Forgiving His persecutors – even as He atones for their sin! …and in yours – Psalm 119:71-72 affliction/violence against us is invaluable: it points to His Word Romans 5:3, 8:18 rejoice in suffering; leads to hope in the glory yet to be revealed 2 Corinthians 1:8-9 the Apostles suffered, that they would rely on Christ alone.

Pastor Glenn Niemann Bible Study Pastor Petersen’s article touches upon anger, rage, and violence. He admits having an initial response to pain that is common to many: “For me, pain always transforms into rage…I want to be big, powerful, violent, and out of control.” In this fallen world, pain is an unfortunate situation we all will face – and confront. In so doing, the Scriptures provide a keen insight to point the Christian towards a sure and certain hope which allows one to endure. I.

Anger – righteous and unrighteous A. Anger in itself is not sinful. Note how anger can be a Godly response: 2 Kings 17:18 Mark 3:5 B. However, unrighteous anger often turns to sinful rage – and rage, to violence. How do the following passages warn against “Hulking out” in anger? Genesis 4:3-8 Proverbs 14:29, 15:18 James 1:19-20 C. According to these Scriptures, how are we encouraged to control our anger? 1 Thessalonians 5:4-8 Titus 2:11-12 1 Peter 1:13

II. Violence – righteous and unrighteous More often than not, notes Pr. Petersen, violence is the inheritance of the Fall. What does this mean, according to the following passages? Genesis 6:11-13 Psalm 11:5 III. The Kingdom of God – righteous from the unrighteous God’s Kingdom confounds the wisdom of men … it was won by God allowing men to do their worst to Him. With the following verses apply this truth to Christ’s life – and yours! In Christ’s life – Isaiah 53:4-12 Matthew 26:47-57 Luke 23:33-34 …and in yours – Psalm 119:71-72 Romans 5:3, 8:18 2 Corinthians 1:8-9

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Pastor Leonard Poppe Bible Study Leaders’ Guide

1. "Making Waves" is an expression describing someone who upsets the status quo. How did Jesus make waves 1) when He was baptized (and thereafter) 2) with Satan 3) with the Pharisees? When Jesus was baptized, Satan's power was restricted even more, his doom moved closer. The Pharisees has their own man-make system of self-righteousness. Jesus came to destroy that. 2. Rev. Woodring states that Jesus'baptism was not done to wash away His sin. Why didn' t Jesus need sins washed away? See 1 John 3:5. What does this imply about Satan' s attempt to tempt Jesus in the wilderness? See James 1:13. Jesus was without sin, and He could not be tempted. The outcome of Jesus' wilderness confrontation with the devil was a given – Jesus would prevail, win, and bash Satan. 3. According to Jesus, what is the purpose of His baptism? See Matthew 3:15. What does this mean for Jesus? What does it mean for us? See Romans 3:21-22. The purpose of Jesus' baptism is "to fulfill all righteousness." For Jesus, as keeper of the Law, this meant He completed the demands of God's Law. For us, this righteousness from our Savior is all we need for salvation and holy living. 4. Rev. Woodring stated, "Christ is not in the example-setting business." With these words, he emphasized that the central work of Jesus’ life was not that of showing how to live, but that of living and dying for us. As Rev. Woordring goes on to say, “Imitating Jesus'example is never the route to our salvation.” But there is also a sense in which Jesus truly is an example for us. See, for example, John 13:15 and 1 Corinthians 11:1. But are these verses Law or Gospel? Why will imitating Jesus—apart from faith—never save us? See Galatians 3:11. John 13:15 and 1 Corinthians 11:1 ares Law: they are commands for us to do something. The Law cannot save sinners. The Law shows us that we are sinners, and thus takes away our boasting and bragging rights. If there is to be any hope for salvation, it must come from something other than the Law...and from someone other than ourselves! 5. Rev. Woodring goes on to say, "In fact, since we can never do what Jesus would do [echoes of WWJD?] following his example only separates us further from God, and results in His wrath and punishment." Understand here that Rev. Woodring is not saying good works are bad! But for what reason must we do good works? See James 2:26. See the Augsburg Confession, Article XX. The hymn, “Salvation Unto Us Has Come” also provides an excellent explanation. In TLH #377, see especially verses 1, 2, and 9. In LW #355, see verses 1,2, and 5. Discuss the various passages, emphasizing the fact that we do good works only to glorify God and help our neighbor. It's what faith in us does. 6. God the Father said this about Jesus, "...with Him I am well pleased." Did God say this before or after Jesus' temptation? Was God pleased that Jesus fulfilled all righteousness, or because He didn' t fall for Satan' s temptations? So, why is God pleased with you? See Galatians 3:27. God was pleased with Jesus before He successfully resisted temptation. God is pleased with you because in baptism you wear His Son's (full) righteousness. 7. Rev. Woodring refers to "the ark of the Holy Christian Church." Where was the entire Holy Christian Church during the Great Flood? See 1 Peter 3:20-21. What was the flood for? How is it related to Baptism? During the Great Flood, the entire Church was in the ark. The purpose of the flood was to save Noah and his family – what a contrast with the lesser truth that the flood was sent to destroy the enemies of God! The Flood symbolizes Baptism that now saves us. The Church (Preaching and Sacraments) is thus our "ark". 8. Is holiness and salvation something we feel and see, or something we believe? See 2 Corinthians 5:7. We sin daily, therefore we do not appear or feel holy. We hurt and suffer, therefore we do not appear or feel saved. Thus, holiness and salvation can only be known through God's Word, God telling us we are holy and saved through baptism. Believe it.

Pastor Leonard Poppe Bible Study 1. "Making Waves" is an expression describing someone who upsets the status quo. How did Jesus make waves 1) when He was baptized (and thereafter) 2) with Satan 3) with the Pharisees?

2. Rev. Woodring states that Jesus' baptism was not done to wash away His sin. Why didn't Jesus need sins washed away? See 1 John 3:5. What does this imply about Satan's attempt to tempt Jesus in the wilderness? See James 1:13.

3. According to Jesus, what is the purpose of His baptism? See Matthew 3:15. What does this mean for Jesus? What does it mean for us? See Romans 3:21-22.

4. Rev. Woodring stated, "Christ is not in the example-setting business." With these words, he emphasized that the central work of Jesus’ life was not that of showing how to live, but that of living and dying for us. As Rev. Woordring goes on to say, “Imitating Jesus' example is never the route to our salvation.” But there is also a sense in which Jesus truly is an example for us. See, for example, John 13:15 and 1 Corinthians 11:1. But are these verses Law or Gospel? Why will imitating Jesus—apart from faith—never save us? See Galatians 3:11.

5. Rev. Woodring goes on to say, "In fact, since we can never do what Jesus would do [echoes of WWJD?] following his example only separates us further from God, and results in His wrath and punishment." Understand here that Rev. Woodring is not saying good works are bad! But for what reason must we do good works? See James 2:26. See the Augsburg Confession, Article XX. The hymn, “Salvation Unto Us Has Come” also provides an excellent explanation. In TLH #377, see especially verses 1, 2, and 9. In LW #355, see verses 1,2, and 5.

6. God the Father said this about Jesus, "...with Him I am well pleased." Did God say this before or after Jesus' temptation? Was God pleased that Jesus fulfilled all righteousness, or because He didn't fall for Satan's temptations? So, why is God pleased with you? See Galatians 3:27.

7. Rev. Woodring refers to "the ark of the Holy Christian Church." Where was the entire Holy Christian Church during the Great Flood? See 1 Peter 3:20-21. What was the flood for? How is it related to Baptism?

8. Is holiness and salvation something we feel and see, or something we believe? See 2 Corinthians 5:7.

2002 Fall - Higher Things Magazine (with Bible Studies)

Articles inside

The Hulk Lies Down with the Lamb

Home Schooling

Hot Dogs in the Real World

What’s the Difference?

2002 Fall - Higher Things Magazine (with Bible Studies)

The World of Christian Ar