Philadelphia Jewish Link - September 12, 2019 by Jewish Link Marketing Solutions

INAUGURAL EDITION

Philadelphia

CANDLE LIGHTING September 13 13 Elul, 5779 Parshat Ki Teitzei Candle Lighting: 6:55 pm

JEWISH LINK

September 12, 2019 12 Elul, 5779

Linking Greater Philadelphia and South Jersey N O W O P EN

Italian Kitchen & Wine Bar

YU Summer Kollel Comes to Northeast Philadelphia By PJL Staff

See ad on page 5

See ad on page 42

ocal schools had closed for the year, sunshine blazed through the sky, and summer sports beckoned. Yet learning did not stop for the men, women and children at B’nai Israel–Ohev Zedek. This past summer, the Northeast Philadelphia shul hosted a three-week summer Kollel, run in conjunction with Yeshiva University and the Chelkeinu Initiative. The Kollel - a group of men who dedicate their time to Jewish learning - was headed by Rabbi Daniel Stein, the Perez and Frieda Friedberg Chair in Talmud and the Director of the Norman and Johanne Sternthal Fourth Year Halakhah Le-

maaseh (Practical Jewish Law) Program at Yeshiva University. The Kollel also included four students from YU. The students lived in Northeast Philadelphia and had the opportunity to get to know the people and the area. They spent their nights offering classes and other programming to the community. B’nai Israel, one of the oldest Orthodox synagogues in the city, has been enjoying a growth spurt of late and was looking to expand its Torah programming so they contacted YU. Rabbi Yehoshua Yeamans, the mara d’asra of B’nai Israel explained, “We were looking for an infusion of Torah learning opportunities for our baalei batim, both men and women. We wanted them to walk away

From L-R: Rabbi Daniel Stein, a Rosh Yeshiva at the Rabbi Isaac Elchanan Theological Seminary (RIETS) who served as the Rosh Kollel at Yeshiva University’s Northeast Philadelphia Regional Summer Kollel, Rabbi Yehoshua Yeamans of Congregation B’nai Israel Ohev Zedek in Northeast Philadelphia, and Rabbi Yaakov Glasser, The David Mitzner Dean of Yeshiva University’s Center for the Jewish Future.

CONTINUED ON P. 16

Elkins Park: A Changing The Educational Improvement Tax Credit Program Community on the Rise By Ari Nestlebaum

See ad on page 6

STOCK UP FOR THE

HIGH HOLIDAYS 5% OFF

Use code “Holidays”

J Ƒ 1&a JhƑſƑN Ƒ Ƒ =JƑ S &1N See ad on page 15

esting astride the Cheltenham and Abington townships, the Jewish community of Elkins Park is a serene, northeastern neighborhood hosting a dynamic core of families, students and young professionals who enjoy the tranquility and affordability of the suburbs coupled with the ease of commuting to a wide range of schools and workplaces. Downtown Philadel-

phia is an 18-minute train ride away, while Lakewood, Manhattan and Brooklyn fall under the two-hour window in commuting time. Locally, Elkins Park also offers a kosher bakery, supermarkets with kosher selections, kosher dining and a large eruv which encompasses the entire community. Overall, Elkins Park offers that enviable, coveted balance of “away from it all” and “not too far away from it all.”

Funding Critical Scholarships for Jewish Students in the Philadelphia Region

Elliot Holtz, a board member of Jewish Scholarship, LLC, and CoChairman of Teach PA, spoke to parents, students, educators and government officials about the importance of the EITC program during Teach PA’s annual mission to Harrisburg in May 2019.

CONTINUED ON P. 20

SEE STORY ON P. 16

PAGE 3

ROSH HASHANAH SPECIALS

PAGE 2

ROSH HASHANAH SPECIALS HONEY PAPERGOODS DAIRY

Find More Special Deals In House. Shop our specials in-House or online @ HOUSEOFKOSHER.COM

Manischewitz Clover Honey Bears

J&J Lowfat Cottage Cheese

Mehadrin Whipped Cream

$2.49

Vintageware White Bowls Combo Pack

Lieber's Honey Bear

was $8.99 each 32 CT

was $2.89 12 OZ

$3.99was $4.99 each

each $2.29 was $3.19 16 OZ

13 OZ

Normans Taste Yogurt

Norman's Wholesome Yogurt

vanilla, strawberry

2/$1

was $0.85 each 5 OZ

$2.49

was $3.69 12 OZ

Schwartz Honey

$0.79was $0.99 each

$4.99

24 OZ

B'gan Cauliflower

$4.99

$4.49

$4.99

was $6.29 each 24 OZ

was $5.59 each 2 PC

was $6.49 each 24 OZ

Vintageware White Plates Combo

$7.99

was $10.49 each 32 CT

was $2.69 each 20 PK

Chinaware Eminence B&G Bowls Combo

Décor Glamour Rose Gold Combo Box

Pepperidge Farm Puff Pastry Sheet

B'gan Broccoli Florets

$1.79

was $1.69 each 20 PKL

was $5.59 each 24 OZ

was $2.69 each 20 PK

Décor Gold Forks

$1.19

$4.99

$4.99 was $5.89 each

was $2.09 each 16 OZ

Décor Gold Knives

$1.79

$1.19

was $1.69 each 20 PK

Décor Silver Forks

B'gan Mini Cauliflower Florets

was $1.69 each 20 PK

Décor Silver Knives

was $2.69 each 20 PK

B'gan Broccoli Florets Long Stem

$1.49

Décor Gold Spoons

Décor Silver Soup Spoons

$1.19

was $1.29 each 100 CT

$1.79

was $8.99 9 32 OZ

FROZEN B'gan Whip Topping

$0.89

$5.99

peach, strawberry, vanilla

5.3 OZ

Perfection 7 oz Cups

Dining Collection 10 oz Clear Tumblers

$9.99

$5.99

2/$3

was $15.99 each 120 CT

was $11.99 each 32 CT

was $1.99 each 20 PK

Chicken Legs Family Pack

Small Kalechel Beef Chuck

$2.59/lb

$8.49/lb

was $9.79/lb

was $2.89/lb

CUSTOMIZE YOUR ROSH HASHANAH MEAT ORDER!

SALADS

DELI

Jacks Hot Italian Sausage

$6.99 was $9.49 12 OZ

Golden Taste Potato Salad

$2.49

was $3.79

Meal Mart Smoked Turkey Breast

$7.99was $12.49 16 OZ

Golden Taste Sweet Onion Dip

$2.99 was $4.19 7 OZ

WATER

Mock Tender Roast Beef Chuck

$8.99/lb

was $10.79/lb ENDS

9.25.19

GROCERIES $0.89

Bnei Darom Toasted Israeli Pearl Couscous $1.99

was $1.19 each 15.5 OZ

was $3.49 each 14 OZ

Lieber's Chickpeas

Gefen Bread Crumbs Mediterranean, homestyle, southern

$1.99 was $3.49 each 14 OZ

CONDIMENTS

MEAT

IN OUR HOUSE THEREőIS ALWAYS SOMETHING SPECIAL GOING ON.

Gefen Mini Croutons Soup Mandel $2.99

was $3.99 each 14.1 OZ

Gold's Sweet & Sour Duck Sauce

$2.49

was $3.29 each 40 OZ

True Water True Spring $2.99

Angels Rich Honey Cake

$3.99 was $4.99

was $4.99

TAKEOUT Roasted Chicken

Gelbsteins Honey Cookies

$4.99

was $5.99

Gelbsteins Honey Loaf

$7.99

$4.99/lb

Mikee Soy Sauce

BAKERY

was $8.99

was $5.49/lb

Mikee Teriyaki Sauce

$3.49

was $4.49 each 10 OZ

was $4.49 each 14 OZ

Mikee General Tso Sauce

$3.49

was $4.59 each 14 OZ

See our sushi and produce specials in store and online at houseofkosher.com

orders@houseofkosher.com ő 215.677.8100 ő We reserve the right to limit quantities. No rain checks. 9806 BUSTLETON AVE PHILADELPHIA PA 19115 őőWhile supplies last. Not responsible for typographical errors.

Philadelphia JEWISH LINK

Full-time Mashgiach on premises

September 12, 2019 / 12 Elul, 5779

ROSH HASHANAH CATERING MENU •

M i n i m u m

1 0

P P L

Mention This Ad & Receive $15 Off your Rosh Hashanah Catering Order

•

Order Deadline : Tuesday, September 24th

C L A S S I C S I M A N I M P L A T E $60

Sliced Apples, Black Eyed Peas, Fish Head, Dates, Figs, Pomegranate Seeds, Starfruit, Tzimmes & Honey

English & Hebrew Blessing Card Included

HOUSE

APPETIZERS

By the Piece, Minimum 10 pcs A p p l e F r i t t e r s . . . . . . . . . . . . . . . . . . . . . . .$. 2 . 5 0 / p c B e e f E m p a n a d a . . . . . . . . . . . . . . . . . . . . .$ 4 / p c B r i s k e t E g g R o l l . . . . . . . . . . . . . . . . . . .$ . 5/pc Corn Fritters........................$ . 2.50/pc G r e e n B e a n P a s t r a m i B u n d l e$ . 2.25/pc K o f t a S t u f f e d D a t e s . . . . . . . . . . . . . .$. 2 / p c P o t a t o K n i s h . . . . . . . . . . . . . . . . . . . . . . . . .$ 3 . 5 0 / p c P o t a t o L a t k e s . . . . . . . . . . . . . . . . . . . . . . .$ . 2/pc S t u f f e d C a b b a g e . . . . . . . . . . . . . . . . . . . $. 4 / p c S w e e t C h i c k e n W o n t o n s . . . . . . . .$. 2 / p c

HOUSE

SOUPS

1 Quart feeds 4 PPL B u t t e r n u t S q u a s h S o u p . . . . . . . .$10/quart C h i c k e n S o u p . . . . . . . . . . . . . . . . . . . . . . .$6/quart M u s h r o o m B a r l e y S o u p . . . . . . . . .$ 1 0 / q u a r t P o t a t o L e e k S o u p . . . . . . . . . . . . . . . . .$10/quart S t r a w b e r r y F r u i t S o u p . . . . . . . . . .$ 1 0 / q u a r t

KUGELS 9x13 feeds 10-15 PPL 11x17 feeds 15-25 PPL Apple, Broccoli, Butternut Squash, Carrot Souffle, 9x13 11x17 L o k s h o n , P o t a t o , Y e r u s h a l m i . .$ 3 0 $ 6 0 Apple Strawberry, Peach Cobbler, Pear Crisp, Sweet Noodle Kugel w/ Crumb T o p p i n g . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . $35 $65 Yapchick................................. $45

SIDE

M A I N S

FISH

Minimum 10 pcs

C i t r u s G l a z e d S e a B a s s . . . . . . . . . . . . . . $15/pc C i t r u s C o d w / T r o p i c a l S a l s a . . . . . .$ 5 / p c D i l l P o a c h e d S a l m o n . . . . . . . . . . . . . . . . . .$5/pc Gefilte Fish............................. $1.75/pc M o c k C r a b C a k e . . . . . . . . . . . . . . . . . . . . . . . . $4/pc M o r o c c a n S a l m o n . . . . . . . . . . . . . . . . . . . . . . .$ 5 / p c P o a c h e d S w e e t & T a n g y S a l m o n .$5/pc S a l m o n A p p l e W e l l i n g t o n . . . . . . . . . . .$ 6 / p c S e a r e d T u n a S t e a k . . . . . . . . . . . . . . . . . . . . .$5/pc

BEEF

POULTRY

By the Piece, Minimum 10 Pcs Apple & Rice Stuffed Capons w / D a t e C h u t n e y . . . . . . . . . . . . . . . . . . . . . . . $7/pc Braised Lemon Chicken w / L e e k s . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . $5/pc G r i l l e d C h i c k e n B r e a s t . . . . . . . . . . . . . . .$ 4 / p c H o n e y R o a s t e d Z a a t a r C h i c k e n . . .$ 5 / p c P a s t r a m i K i s h k e C a p o n . . . . . . . . . . . . $7/pc Pomegranate Glazed Chicken B o t t o m s . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . $5/pc Schnitzel ( P r e t z e l , P a n k o ) . . . . . . . . . . . . . . . . . . . . . . . .$4/pc 9x13 feeds 10-15 PPL 11x17 feeds 15-25 PPL

9x13 Apple & Honey Chuck Eye R o a s t . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$ 1 0 0 G a r l i c H o n e y B r a i s e d B r i s k e t .$ 1 0 0 H a w a i i a n C h i c k e n C u t l e t s . . . . . .$ 9 5 R e d W i n e B r a i s e d S h o r t R i b s . $. 1 2 5 S w e e t & S o u r M e a t b a l l s . . . . . . . . .$ . 50 S w e e t & S o u r T o n g u e . . . . . . . . . . . . .$ 1 5 0 Turkey Roulade w / C r a n b e r r y S t u f f i n g . . . . . . . . . . . .$ 8 0 Whole Roasted Duck w / P l u m S a u c e . . . . . . . . . . . . . . . . . . . . . . .$ 6 5

11x17 $190 $190 $180 $240 $100 $280 $165

LG $70 $80 $60 $60 $100 $70 $70 $80 $75 $60 $70 $100

9x13 feeds 10-15 PPL 11x17 feeds 15-25 PPL 9x13 F a r f e l w / M u s h r o o m s . . . . . . . . . . . . . . . . . .$ 3 0 H u n g a r i a n C a b b a g e N o o d l e s . . . . . . .$ 3 0 K a s h a V a r n i s h k a s . . . . . . . . . . . . . . . . . . . . . . .$ 3 5 K r e p l a c h . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$ 3 0 Leek Patties.............................. $45 $50 Mashed Potatoes w/ Fried Onions.......................................$30 Pastrami Orzo............................$45 Roasted Sweet Potatoes w/ Pomegranate........................ $40 Tri Colored Fingerling Potatoes.$35 T r i C o l o r e d H e r b C a r r o t s . . . . . . . . . . . .$ 5 0 T z i m m e s . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$ 4 0 Wild Rice w/ Dried Fruit............$40

KIDS

HOUSE

11x17 $60 $60 $70 $60 $90 $90 $60 $90

$80 $70 $90 $80

Apple Fritters..............................$ . 3/pc C h i c k e n T e n d e r s ( N o S e s a m e ) . . . . . . . .$. 6 . 5/9x13 M i n i F r a n k s I n T h e B l a n k s . . . . . . . . . . . . $. 6 0 / 9 x 1 3 Tator Tots....................................$ . 30/9x13

SHOP ONLINE @ HOUSEOFKOSHER.COM

HOUSE

DESSERTS

A p p l e C r i s p ( t r a y ) . . . . . . . . . . . . . . $45 A p p l e & G i n g e r T u r n o v e r . . . . $3/pc B a k e d A p p l e s . . . . . . . . . . . . . . . . . . . . . .$ 3 . 5 0 / p c B l o n d i e s ( t r a y ) . . . . . . . . . . . . . . . . . . . $45 C h o c o l a t e B r o w n i e s ( t r a y ) . .$45 C o m p o t e ( q u a r t ) . . . . . . . . . . . . . . . . .$10 Fruit Pies ( A p p l e , B l u e b e r r y , C h e r r y ) . .$ 1 0 H o u s e m a d e H o n e y C a k e . . . . . .$15 T a i g l a c h . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$ 1 6 16" F r u i t P l a t t e r . . . . . . . . . . . . . . . . . . . . . . 12" P a s t r y P l a t t e r . . . . . . . . . . . . . . . . . . . . $. 6 0 $ 8 0 $40 $60

MENU IS NUT FREE

DELIVERY AVAILABLE

POMEGRANATE GLAZED POMEGRANATE GLAZED CHICKEN PACKAGE CHICKEN PACKAGE

$230.00 Feeds 10 APPLE & RICE STUFFED CAPON PACKAGE

$250.00 Feeds 10

SIDES

SALADS

Small bowl feeds 8-10 PPL (5 lbs) Large bowl feeds 15-20 PPL (10 lbs) SM Asian Cabbage Salad...........$ . .3 5 B e e t S a l a d . . . . . . . . . . . . . . . . . . . . . . . . . . .$. .4 0 C o l e s l a w . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .$. .3 0 C u c u m b e r S a l a d . . . . . . . . . . . . . . . . . . .$. 3 0 E u r o S a l a d . . . . . . . . . . . . . . . . . . . . . . . . . . .$. .5 0 G r i l l e d E g g p l a n t S a l a d . . . . . . . . .$. 3 5 I s r a e l i S a l a d . . . . . . . . . . . . . . . . . . . . . . . . $. .3 5 O l i v i e r . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . $. .4 0 P a s t a P r i m a v e r a . . . . . . . . . . . . . . . . . . .$. 4 0 P o t a t o S a l a d . . . . . . . . . . . . . . . . . . . . . . . . $. 3 0 R o a s t e d C o r n S a l a d . . . . . . . . . . . . . .$ 3 5 R o a s t e d F i g S a l a d . . . . . . . . . . . . . . . .$ 5 0

H O U S E

GARLIC HONEY BRAISED BRISKET PACKAGE

$280.00 Feeds 10 All Packages Include:

2 Large Challahs 1 Gefilte Fish Roll 3 Quarts Chicken Soup (optional upgrade for $1 pp to any soup on the menu) 10 Matza Balls 1 Container Soup Noodles 9x13 Potato Kugel Choice of small Apple Strawberry Kugel, Butternut Squash Kugel, or Sweet Noodle Kugel 9x13 Tri Color Fingerling Potatoes 9x13 Roasted Broccoli Choice of Fruit Pie

Full Time Mashgiach On Premises, Under the Keystone K Hashgacha of Philadelphia

Catering@houseofkosher.com • 215.677.8100 • 9806 Bustleton Ave. Philadelphia, PA 19115 September 12, 2019 / 12 Elul, 5779

Philadelphia JEWISH LINK

RLD NEWSBRIEFS

PA SAID TO RAISE SALARIES OF BOMB MAKERS BEHIND DEADLY 2003 ATTACKS

“The goal of the exercise is improving the performance of the [IDF] General Staff and the various headquarters in war.”

The Palestinian Authority has raised the “salaries” of two of the terrorists responsible for deadly twin suicide bombings in Israel in 2003, according to Israeli NGO Palestinian Media Watch (PMW). The monthly payments were increased from NIS 6,000 ($1,703) to NIS 7,000 ($1,982) in accordance with P.A. law, according to PMW, as the two terrorists have now been imprisoned by Israel for 15 years. The P.A. has to date paid a total of NIS 3,248,900 ($922,136) to the terrorists responsible for the bombings, according to PMW. 16 people were murdered and 75 wounded in the 2003 bombings. In the first attack, at a bus stop near Tel Aviv’s Assaf Harofeh Medical Center, 9 people were killed and 18 injured, while in the second, at a coffee shop in Jerusalem just hours later, 7 people died and 57 were injured. Among the victims of the Café Hillel bombing in Jerusalem were Dr. David Applebaum and his daughter Nava, who was to have been married the next day. The U.S.-born Applebaum was chief of the emergency room and trauma services of Jerusalem’s Shaare Zedek Medical Center and a specialist in emergency medicine.

ISRAEL LAUNCHES LARGEST- EVER SOLARENERGY PROJECT, SITUATED IN THE NEGEV

IDF SIMULATES WAR WITH HEZBOLLAH, IRAN-BACKED FORCES IN 4-DAY DRILL The Israel Defense Forces launched a wide-ranging military exercise in northern Israel on Sunday, simulating a war against Hezbollah and other Iran-backed forces. The four-day drill, known as “Keystone,” mainly focuses on the IDF’s command level and will involve officers from the air force, navy, ground forces, intelligence, logistics and cyber divisions. The drill was set to begin earlier in the month, but was delayed due to heightened tensions with Hezbollah on Israel’s northern border. “As part of the exercise, various scenarios will be simulated, with a focus on collaboration, multi-system planning and emergency operations,” the IDF said in a statement.

(JNS) A private Israeli company has inaugurated the largest solar project in the country, reported the Israeli financial daily Globes. Located in the Negev Desert, the Ashalim solar-energy project is the size of a small town, and is currently producing enough energy to power an estimated 70,000 households, according to the report. Shikun u’Binui Holdings Ltd. chief shareholder Naty Saidoff announced the start of Ashalim’s commercial operations at a ceremony attended by Israeli Energy Minister Yuval Steinitz. “Since I assumed office, I have used every possible means to increase the scope of renewable-energy production, and by doing so I expect to meet the government goal of 10% by the end of 2020,” said Steinitz. “The breakthrough in this field enables us, in addition to stopping the use of coal, to significantly promote the 2030 renewability goal,” he added. Saidoff said, “I am proud to be given the opportunity to build meaningful megaprojects in Israel and abroad, and plan to promote similar projects in the future.”

GOV. WOLF TO CARRY TREE OF LIFE MEZUZAH TO HOLOCAUST MEMORIALS IN EASTERN EUROPE (JNS) When visiting Holocaust memorials in Lithuania and Poland this week, Pennsylvania Gov. Tom Wolf will bring along the mezuzah that was on the office door of Rabbi Jeffrey Myers of the Tree of Life*Or L’Simcha Synagogue in the Squirrel Hill neighborhood of Pittsburgh, where 11 Jewish worshippers were shot and killed by a gunman during Shabbat-morning services on Oct. 27, 2018—the deadliest attack in American Jewish history. “What I’m hoping for is that this act will bring solace—some solace to the survivors—and will remind them that we Pennsylvanians will never forget their loved ones,” said Wolf. The governor said he called Myers and

told him that during his eight-day trip he planned to visit the Auschwitz-Birkenau death camp memorial in Poland and inquired how he could remember the shooting victims. Wolf said he will also carry it to the Paneriai Holocaust Memorial, where he will sign the victims’ names in commemoration books. It is located in the forests outside the Lithuanian capital of Vilnius, where many of the country’s Jews were killed. The ornate mezuzah snapped when police broke down the door of the synagogue in their rescue efforts and to stop the suspect, Robert Bowers. Federal prosecutors are seeking the death penalty against him.

HEBREW-SPEAKING TOURIST ASSAULTED IN BERLIN (JNS) A 21-year-old Israeli tourist’s face was attacked and punched while speaking Hebrew in Berlin’s district of Friedrichshain-Kreuzberg, according to local authorities, who termed the incident as “bodily injury with anti-Semitic background.” The attack occurred early on Monday morning outside of a nightclub, where the suspect attacked the Israeli, causing facial injuries. Police have launched an investigation into the incident. An estimated four anti-Semitic-related incidents take place a day in Germany since 2001, according to the country’s interior ministry.

SAUDI AUTHORITIES SAID TO ARREST OVER 60 HAMAS MEMBERS, SUPPORTERS (JNS and Israel Hayom) Security forces in Saudi Arabia have arrested over 60 individuals identified as Hamas members, Lebanese news outlet Al Mayadeen reported, quoting Palestinian sources based in Saudi Arabia. According to the Lebanese report, the detainees are Palestinian residents of the Gaza Strip who are members of the Hamas government. The report said that Saudi forces raided the offices of Palestinian Hamas operatives in the kingdom, seizing computers and documents. Al Mayadeen reported that for some

weeks, Saudi security forces have been arresting and questioning Hamas supporters and operatives in Saudi Arabia. The Saudi government has reportedly issued orders to confiscate the money and assets of Hamas operatives and supporters, as well as an order banning Hamas activity in the kingdom and banning membership in organizations suspected of helping Hamas launder money.

TABLE OF CONTENTS World Newsbriefs…......................................4 Israel News…………...................................…7 Publisher’s Perspective…..........................8 Editor’s Note…………....................................8 Letters to the Editor..................................…8 Op-Ed…………………….................................9 Community News…..............................12-25 Cherry Blossoms by Rabbi Ephraim Epstein…......................14 Organizational Spotlight..........................24 It’s Right in Your Own Backyard by Carly Chodosh….....................................25 Divrei Torah………….............................26-30 STA”M Matters by Rabbi Yonah Gross................................27 Torah from Eretz Yisrael by Rabbi Moshe Taragin…........................30 Food & Wine………..................................…33 House to Home by House of Kosher and Esther Chana Schechter.............…33 Lost in the Spice Aisle by Jonathan Chodosh.............................…33 Health & Wellness…...................................34 Eating Disorders: How Do I Know? by Dr. Frani Pollack…................................34 Fun Corner…………………….....................36 Summer Camp Roundup…...............37-38 Back to School Photo Spread….....39-41 Home & Living….....................................42-43

WEATHER FORECAST

Philadelphia JEWISH LINK

September 12, 2019 / 12 Elul, 5779

NOW OPEN

Italian Kitchen & Wine Bar

www.zagafen.com @zagafen_zhg

September 12, 2019 / 12 Elul, 5779

370 Montgomery Avenue // Merion Station, PA

Philadelphia JEWISH LINK

TI N G

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Take Your Learning to the Next Level First Seder Bais Medrash, a unique learning program for men

t-Seder-O Firs nl g/ i

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with ﬂexible schedules, was founded by Rabbi Uri Greenspan in 2012 to provide an authentic Bais Medrash experience of structured learning for men o of diverse ages and backgrounds. Every week, First Seder offers interactive inte in nteractiv shiurim and chavrusa learning in a variety of topics: Mishnayos, Halacha, Gemara, Tanach and Jewish ethics.

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Learning Opportunities: • Morning Track 1: Various Shiurim on Written and Oral Law and Jewish Ethics, M-F 9:10am-12:55pm • Morning Track 2: In-Depth Gemara Learning and Chavrusa Learning, M-F 9am-1pm • Daf Hashovua Chabura: Tues 8:45-9:45pm, Sun 9:10-9:50am • Dirshu Mishna Berura: M-F 10:45-11:25am, M 9-9:45pm

Additional Programs: • Kli Yakar Chaburah: Shabbos (times vary, contact for speciﬁcs) • First Seder Weekly Dvar Torah Sheet and email • Mishnayos Shel Chesed: Shas completion program • Whatsapp Groups with shiurim • College Credits: Earn up to 90 credits towards your BA

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Lower Merion Synagogue 123 Old Lancaster Road, Bala Cynwyd

Contact Rabbi Uri Greenspan 732-407-3178 or RabbiGreenspan@FirstSeder.org

FIRSTSEDER.ORG 6

Philadelphia JEWISH LINK

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ISRAEL NEWS

What ‘Our Boys’ Doesn’t Want Us To Know The problem with the HBO series about the summer of 2014 is not its subject matter, but its agenda of moral equivalence about a conflict whose story demands context. Jonathan S. Tobin (JNS) The brutal murder of Muhammad Abu Khdeir by three extremist Jews is a story that deserves to be told. The same can be said for the account of the swift and efficient manner in which his murderers were tracked down by Israel’s security services, and ultimately convicted and given harsh sentences. The exclusive focus on that bestial crime—the 16-year-old Palestinian Arab resident of the Jerusalem neighborhood of Shuafat was kidnapped, beaten unconscious and then burned to death while still alive in June 2014—is the point of the HBO series “Our Boys,” produced by the Keshet Media Group that runs Israel’s Channel 12. The show has understandably raised the hackles of many Israelis; however, the problem with “Our Boys” isn’t that it airs some of Israel’s dirty laundry. If that were the only substantive criticism to be made of the show, then the furor over it—it was denounced by Israeli Prime Minister Benjamin Netanyahu as “anti-Semitic”—

wouldn’t be justified. Documenting the transgressions of a few Jews, as well as the diligent efforts of their compatriots to catch and punish them, is no insult to the Jewish people. Viewed merely as an entry in the “true crime” genre or as a police procedural, it could be judged favorably as a well-acted and meticulously produced document of the incident, even if the glacial pace of the miniseries is problematic. And, indeed, that is the frame of reference for most of the critical reception from American TV critics of the show that debuted last month and, as of this writing, is halfway through its 10-episode run on the cabletelevision network. Others will see it as yet another ex-

ample of Israel’s flourishing television industry that has produced Netflix hits like “Fauda” and “Shtisel,” as well as providing the inspiration for shows like “Homeland.” But many of those who usually take special pride in seeing Israeli TV shows get such wide exposure aren’t cheering “Our Boys.” The anger that the show has generated isn’t so much rooted in the fact that it depicts Jewish murderers or that their victim was a Palestinian Arab. It is the context out of which this one deplorable incident was pulled, and the painfully obvious political motivations of its producers and writers that is at question. And on that score, the artistic merit of “Our Boys”—and its avowed goal of examining the sources of hate crimes—cannot justify the manipulative agenda that it serves. The summer of 2014 was a time of trauma for the people of Israel. In June of that year, a Hamas terror cell operating on the West Bank kidnapped three Israeli teenage boys and murdered them in cold blood. The 18-day search for the boys brought the Jewish state together in

prayer for their safe return to their grieving parents; it was a time of national unity. The discovery of their bodies was a shocking reminder of the brutality of Israel’s enemies. In response, three Jews violated not merely the laws of Israel, but of their faith. They decided to answer cruelty with cruelty, kidnapping a random Arab boy and killing him in a manner that provoked outrage and shame. The Shin Bet security service, which would not catch the killers of the three Israelis until September, quickly tracked them down and did its best to eliminate the Hamas terror network operating in the West Bank. Seemingly secure in its Gaza fortress and with a weapon (terror tunnels dug under the border) in its arsenal that most Israelis were unaware of, Hamas then escalated the conflict by firing an enormous barrage of rockets at Israelis towns and cities. Though Netanyahu was reluctant to order the Israel Defense Forces to go into Gaza to attack the missile sites,

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THE PUBLISHER’S PERSPECTIVE

Welcome to Our First Edition!

t sometimes feels like our world is descending into chaos. We are witnessing a degree of political strife that dominates the news cycle on a daily basis, and all too often we find ourselves discussing yet another mass shooting and mourning lives that were tragically cut short. The frightening rise of anti-Semitism is foremost on our minds and anti-Israel animus is becoming all too prevalent. With the degree of dissension in the world today reaching dangerous pro-

elements of our faith is the importance of community. The notion of kol Yisrael arevim zeh bazeh, that all Jews are responsible for one another, ensures that community perpetually remains a constant and central force in our lives. Building communities is one of the hallmarks of Judaism, and it is a critical exercise that binds us together and provides us with the spiritual nourishment needed to survive. Jewish day schools, shuls, institutions dedicated to limud Torah, and community-wide organizations are key elements of any religious Jewish community. We are extremely fortunate that the Greater Philadelphia area and South

The Philadelphia Jewish Link is committed to highlighting the best of our dynamic Jewish community by actively promoting a sense of achdut, unity. portions, we must do our due diligence and strive to overcome the discord that is tearing the fabric of our society apart. In the face of tremendous and sometimes terrifying challenges, it is imperative that we maintain our focus and not lose sight of what is most important. As Jews, one of the most fundamental

Jersey are blessed with an abundance of these types of entities. We are a vibrant and robust community, one which is replete with everything we need to maintain our Jewish lifestyle and ideals. There is a plethora of engaging educational opportunities, pertinent programs, and exciting activities, all of

which are offered on a regular basis. As a Jewish community, we have it all. That is precisely why I am so thrilled to be launching the Philadelphia Jewish Link. We will serve as a medium through which schools, shuls, and communitybased institutions can broadcast all their wonderful programs and happenings to a larger audience in one unified publication. We will provide full-color news coverage, event photos, relevant ads, exciting features, columns, opinion pieces, and divrei Torah written by contributors with strong connections to our Jewish community. The Philadelphia Jewish Link is committed to highlighting the best of our dynamic Jewish community by actively promoting a sense of achdut, unity. By bridging the gap between like-minded neighborhoods that may be separated solely by geographic distance, we will be bringing people together in a new and exciting way. My hope is that the paper will be able to accurately convey what makes the Greater Philadelphia area and South Jersey unique and play a pivotal role in further building and strengthening our community in the future. Let us work together to make the bond that links us stronger than ever. Nachi Troodler Publisher

EDITOR’S LETTER Shehechiyanu v’kimanu v’higianu lazman hazeh. I am thrilled to welcome you to the first edition of the Philadelphia Jewish Link! Having lived in Lower Merion for the past 22 years, I recognize that this is such an exciting time for our community. The Greater Philadelphia Jewish community has seen unprecedented growth in recent years and it is my hope that this paper serves as a conduit for unification.

While perusing this inaugural edition, you will now see in one central publication what all of our communities have to offer: educationally, spiritually, and physically. We are truly blessed to be living in this region, bazman hazeh, at this time. In this digital age when news cycles are updated every minute, I hope this paper serves not only as a source of local current events, but also as a respite from our fast-paced lives. How refreshing will it be to sit down on Shabbos afternoon, newspaper in hand, and read articles that are timely and relevant to all members of our

Jewish community? I know I am excited, and I hope that you are, too. Please know that we welcome ideas, articles, and opinions and would love to hear from you. This is our unique forum for dialogue and conversation, let’s put it to good use. There could be no more fitting time than the beginning of the new year to launch this paper. With that in mind, I wish each of you a Shanah Tovah! To new beginnings… Lisa Stein Editor

LETTERS TO THE EDITOR TO THE EDITOR: It is with much excitement and anticipation that I wish your publisher, editors and the entire team you have assembled the best of luck with this endeavor. The Jewish Link enterprise has established itself as a terrific source of news in other Jewish communities and it is thrilling that we, here in the Greater Philadelphia area, will be joining the ranks of those communities. The growth of our schools, shuls, and other

Philadelphia JEWISH LINK

institutions are indicative of a thriving and bustling Jewish community and your newspaper is another marker of our growth. Along with many others in this community, I am eager for what the Philadelphia Jewish Link will bring, as a resource and source of news and entertainment. I thank you and your team for all of your hard work and I wish you hatzlacha in this endeavor. Julia Frankston-Morris Bala Cynwyd, PA

TO THE EDITOR: I am a longtime resident of Center City Philadelphia, and a member of Mekor Habracha/Center City Synagogue. Although our Center City Jewish community has been revitalized over the past decade, many of us have been dismayed over the declining media coverage. A local newspaper can play a valuable role in promoting active participation and maintaining strong ties within our community. I am grateful that the Philadelphia

Founder/Publisher Nachman Aaron Troodler Editor Lisa Stein Associate Editor Gwen Horowitz Contributing Editor Meryl Troodler Layout & Design Adam Negnewitzky Jewish Link Marketing Solutions Bookkeeper Gila Negnewitzky Consultants Moshe Kinderlehrer Jewish Link Media Group Contributors Carly Chodosh Jonathan Chodosh Dovid Halpern David Magerman Sam Maron Ari Nestlebaum Dr. Frani Pollack Yaeli Sokolic PJL Media Group, LLC P.O. Box 956 Bala Cynwyd, PA 19004 www.PhillyJewishLink.com Phone: 484-424-5200 Email: publisher@PhillyJewishLink.com Advertising: ads@PhillyJewishLink.com To submit news, events and photos: news@PhillyJewishLink.com The Philadelphia Jewish Link welcomes letters to the editor, which can be emailed to editor@PhillyJewishLink.com. Letters may be edited for length, clarity and appropriateness. We do not welcome personal attacks or disrespectful language and replies to letters through our website comment feed will not be posted online. We reserve the right to not print any letter. The Philadelphia Jewish Link, an independent publication, promotes Judaism and Zionism, and vigorous debate on these topics. The opinions reflected in articles from our contributors do not necessarily reflect PJL’s positions. We reserve the right to accept or refuse submissions and edit for content and length. We also reserve the right to refuse advertising that in our opinion does not reflect the standards of the newspaper. We are not responsible for the kashrus of any product advertised in the Philadelphia Jewish Link. The PJL does not endorse any medical or nutritional claims by writers in our paper. The Philadelphia Jewish Link asks our advertisers to use pictures of women and men in their advertisements when women and men are mentioned.

Jewish Link has made a commitment to enrich our region by focusing on news about the flourishing Jewish religious life in this area, and I wish you much success. Julia Weinberg Rafsky Philadelphia, PA September 12, 2019 / 12 Elul, 5779

OP-ED

Students Face the Best of Times During the Scariest of Times By Arielle Frankston-Morris

nnouncements abounded as summer ended in the Greater Philadelphia area. We have a new state of the art playground! We just hired an AP Physics teacher! We have a new Hebrew immersion classroom with more students than expected! It’s an exciting time for Jewish day schools in Southeast Pennsylvania. And then there were announcements with a different tone, spurred on by the recurring accounts of anti-Semitic attacks on Jews and Jewish institutions, and with Pennsylvania naturally “ground zero,” still mourning the massacre at Tree of Life - Or L’Simcha Congregation in close-to-home Pittsburgh. For the safety of students, we’re asking for an increased security fee. We’re having a safety training for teachers during in-service. You’ll see another guard when you come for drop-off on the first day of school. This is the new reality for Jewish day schools. They’re better than ever, with stronger academics, more developed fundraising goals and creative recruitment models. Despite all this positive energy, administrators and parents justifiably obsess over the safety of students and teachers who will proudly march into sparkling clean buildings, with identifiably Jewish monikers displayed prominently on their facades. For some schools, the prohibitive cost of security means they will actually go without the bolstered safety. For some it means skimping in other important areas—be they academics, extracurriculars or school nurse hours—as a trade-off. These trade-offs are not ideal for the sustainability of a school. Thankfully, we have a lot to celebrate given recent security related victories in Harrisburg. This celebration also comes with a stark reminder that our schools are nowhere near as secure and sustainable as they need to be. In July, Gov. Tom Wolf and Pennsylvania’s General Assembly passed a state budget that included an unprecedented $3.2 million—a 597 percent increase over last year—to dramatically expand security grant resources for Jewish and other religious and nonpublic K-12 schools. As a result, this year, for the first time, nonpublic schools (including September 12, 2019 / 12 Elul, 5779

our day schools and yeshivas) will be allowed to use the grants to pay for school police officers, security officers, security equipment such as fencing, lighting, bulletproof doors, and alarm systems. The grants will also be used to provide educators, students, parents and guardians with security and violence prevention training. Progress like this—tangible results for schools—is why Teach PA, a project of the Orthodox Union, entered the scene six years ago. Teach PA is the dedicated voice of the Jewish day school community of Pennsylvania, crafting strategy to bring additional government funds in order to make our schools more affordable, safer, and better, so our Jewish communities can continue to thrive. Each initiative is developed with the feedback of these school and community stakeholders. Teach PA can often be found at local schools, meeting with administrators to create these strategies to improve their schools, meeting parents who want to get involved, or introducing legislators to representatives of their local school and community. The Greater Philadelphia Jewish schools have stepped up and serve as an important “brain trust” and base of activists, meeting with legislators, traveling to Harrisburg and sharing critical feedback. Over the summer, while your families were at camp or on vacation, Teach PA and our partnering school administrators diligently applied for these new grants. We will see how significantly this program will affect our schools when awards are announced in the next few months. A new program born of a legislative

win needs to be monitored and often adjusted. (Think about EITC, the Educational Improvement Tax Credit – the program which helps nearly 900 Philly area students attend day schools – which is constantly evolving, always requiring work and advocacy. More on EITC another time!) It’s an exciting and creative process. In the upcoming months, Teach PA will help schools execute their awards, analyze the new program and advocate for necessary changes to make the program stronger and better funded so more schools can increase safety measures. Stay tuned to learn which of the Philly schools will be an award recipient, as funding is unfortunately limited, and the program is competitive. We’ve made tremendous strides in the areas of security, the Educational Improvement Tax Credit program and funding for educational resources for schools, but there is still much to be done. We cannot be successful without the involvement of our community.

If we want our state legislature to include all students in the provision of funding for school safety, for EITC and OSTC to continue, for critical help in accessing textbooks and mental health services and much more, then we need to speak up and show up. Ask where your local politicians stand on school security funding and other programs for nonpublic schools. Ask them if they are aware of the nonpublic school funding in other states. Call their offices, send thank you notes via email, and partner with Teach PA on a program at your school or shul. And don’t forget to show up and vote in every local election. With your involvement, plus the input of school and community stakeholders, we’ll be well-positioned for a successful year ahead, and on the road to feeling more secure in both our physical safety and in our day school sustainability. Arielle Frankston-Morris is the executive director of Teach PA. For more information, visit teachcoalition.org/pa. Full-Service Catering Available for Any Occasion Large and Small Events

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ISRAEL NEWS What ‘Our Boys’ Doesn’t Want Us To Know CONTINUED FROM P. 7 Hamas—whose real agenda was to undermine Palestinian Authority leader Mahmoud Abbas’s corrupt rule over the West Bank—forced his hand with continued ceasefire violations, and by attempting to use the tunnels to unleash terror squads into Israel to kidnap and murder more Israelis. The result was 50 days of war that forced much of Israel’s population to spend their days dashing in and out of air-raid shelters as the rocket barrage threatened a large part of the country, including Tel Aviv and Jerusalem. Only after desperate fighting against Hamas terrorists, who shamelessly used civilians as human shields, and after the Obama administration placed pressure on Israel to hold its fire, did the Islamist group that governs Gaza as an independent Palestinian state in all but name, decide to stand down. So Israelis can be forgiven for thinking that there is something wrong with the fact that the sole focus of the only international television show that seeks to depict these events rests on the murder of Muhammad Abu Khdeir. The plight of the three Israeli boys who were murdered is of little concern to “Our Boys,” except to provide incite-

ment of hatred against Arabs. Hamas is also absent from the narrative. Palestinians are just helpless oppressed victims who are the objects of irrational, hatred from religious Mizrahi Jews like those killers. The point of each episode is to depict the two sides of the conflict as morally equivalent with each people no less prone to mob violence and intolerance than the other. That is true to the extent that we are all humans deserving of respect and capable of hate. But the show depicts Israeli society as being far more responsible for the cliché about a cycle of violence than the less powerful Palestinians. The series is, as one ecstatic writer for the Israeli newspaper Haaretz wrote, “an unashamedly liberal show that could have been ripped from the pages of Haaretz,” which is to say that it adopts the tone of hostility to the Jewish state that is the keynote to the vast majority of articles published there (it also sometimes runs opinion columns from me). It embodies the politics of Israel’s liberal Ashkenazi elites and considers the only suitable topic for discussion an examination of Israel’s alleged sins. Though Israel’s failings shouldn’t be considered out of bounds for discussion, the Israeli left seems to think that the role of hate and violence in Palestinian political culture is not to be mentioned. Thus,

while “Our Boys” treats the three Jewish murderers as somehow a natural product of Israeli society, they don’t mention that while such people are reviled by almost all Israelis and locked away (two received life terms, while one minor who was as old as his victim got 20 years), Palestinians treat those who murder Jews as heroes. They even pay them. Of the three Hamas members who slaughtered the three Israeli boys, two were killed when they resisted capture. The third is serving three life terms in prison. But the families of all three get generous pensions from the supposedly moderate Palestinian Authority as a reward for their evil deed. Should it matter that the cold-blooded murder of children is aberrant behavior among Israelis while considered normative and praiseworthy among Palestinians? If there is ever to be peace, then it must matter. But to the mindset of those who seek only to blame Israel and to downplay the ongoing Palestinian violence against Jews that continues to this day, it is information that must be repressed. A warts-and-all portrayal of Israel is not inherently anti-Semitic. Free countries are capable of introspection and an open discussion of their flaws, in addition to an examination of the motivations of those who commit terrible crimes. But only an insignificant tiny fragment

of Israeli society believes that the murder of the Palestinian boy could be defended. That most Palestinians and their governments don’t merely rationalize the killings of Israeli children but treat such crimes as acts of heroism cannot be ignored. That is exactly what “Our Boys” does, and it’s this point—and not its dramatized account of Israelis committing murder—that is truly outrageous. The broadcast of this series isn’t likely to alter public opinion in the United States. The five episodes that have already aired averaged a small American audience of approximately 153,000 viewers. Contrast that with the 13.6 million that watched the series finale of HBO’s mega-hit “Game of Thrones.” It’s possible to conclude that the only people who are actually watching “Our Boys” are people who are already so vested in Israel and the Middle East that they are willing to sit through hour-long episodes entirely in Hebrew and Arabic, with English subtitles. Friends of Israel are not wrong to view the show with resentment. Whatever artistic merit it might possess, it will chiefly be remembered as one more contribution of the Israeli arts community to the double standards and prejudice to which their country is subjected by its real foes. Jonathan S. Tobin is editor in chief of JNS—Jewish News Syndicate. Follow him on Twitter at: @jonathans_tobin.

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COMMUNITY HAPPENINGS ANNUAL YOUNG ISRAEL OF THE MAIN LINE LABOR DAY BBQ The annual Young Israel of the Main Line barbecue was a huge success, as families enjoyed a rain-free day at General Wayne Park in Merion Station, despite a forecast of inclement weather. Members and friends came out and enjoyed a delicious barbecue, while the children had a blast racing on the obstacle course, choosing balloon animals, jumping in the bounce house, playing sports with friends, and having their faces painted.

NCSY’S OPENING BARBECUE Over 50 local teens came together at NCSY of Greater Philadelphia’s opening barbecue on September 3rd for an evening of camaraderie, music, fun, and delicious food.

JCOR ANNUAL PICNIC The Jewish Community of Rhawnhurst (JCOR) held their annual picnic on September 1st at Burholme Park in Philadelphia. Parents enjoyed family time and children participated in many fun activities that were offered. The delicious food was catered by Daniel C.

Israel of Kosher Catering Philadelphia. JCOR was founded in 1997 with the purpose of promoting achdus in the Orthodox Jewish community and bringing positive growth to Rhawnhurst. For more information about JCOR or the Rhawnhurst community, visit www.jcor. org.

YOM IYUN AT THE MESIVTA The Mesivta High School of Greater Philadelphia held a Yom Iyun for students, their fathers, older brothers and other mentors on Sunday, September 8th. The day started with Shacharis, followed by a special breakfast. The formal learning program began with an introduction to the Tractate Kiddushin by Rabbi Avraham Steinberg, Rosh Mesivta. This was followed by group learning opportunities and three simultaneous shiurim presented by Mesivta rebbeim. The program concluded with a discussion led by Rabbi Jonathan Bienenfeld.

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September 12, 2019 / 12 Elul, 5779

COMMUNITY NEWS

A New Yoetzet Halacha for Greater Philadelphia and South Jersey By PJL Staff

hat began as a brainstorming session between friends in 2012 has blossomed into a community-wide program that serves numerous women on a regular basis. Ever since its inception seven years ago, the Yoetzet Initiative of Greater Philadelphia and South Jersey has become a fixture in the community and a critical resource for so many. It is against that backdrop that Bracha Rutner has been chosen to serve our community as our new Yoetzet Halacha. Rutner, who is currently the Yoetzet Halacha at Kemp Mill Synagogue in Silver Spring, MD, where she has worked for seven years, has an extensive and impressive background. She previously served as the Yoetzet Halacha at the Riverdale Jewish Center and the Riverdale Minyan and is the longest serving congregational Yoetzet Halacha in the United States. Rutner has given many lectures on the interface of Halacha and various women’s issues such as gynecology, infertility, women’s health, family dynamics and sexuality, and other Halachic issues throughout the New York area and as a Scholar-in-Residence in communities across North America. She is also the Assistant Principal and Director of Judaic Studies at Yeshiva University High School for Girls (Central), where she teaches Talmud and Halacha. Rutner is a graduate of Stern College for Women and completed her Yoetzet Halacha training in Nishmat’s Keren Ariel Women’s Halakhic Institute in Jerusalem. She participated in the Bruria Scholars Program in Midreshet Lindenbaum, and completed the ATID Fellowship Program in Jerusalem and the Lookstein Continuing Education Program. Rutner holds two Master’s degrees, one in Talmud from The Hebrew University of Jerusalem and the other in Education Administration from St. John’s University. She is currently pursuing her Doctorate in Educational Administration at the Azrieli Graduate School of Jewish Education and Administration. Rutner, who lives with her husband and four children in West Hempstead, NY, will be serving the Greater Philadelphia and South Jersey community remotely. HowSeptember 12, 2019 / 12 Elul, 5779

Bracha Rutner ever, she will be available in a full-time capacity to answer questions related to Taharat Hamishpacha by phone or text at 718.614.2677, or via email at yoetzetphilla@gmail.com. She will also conduct shiurim in person and through Zoom. In addition, Rutner will be visiting our community several times this year, which will afford her the opportunity to forge personal relationships. “As the Yoetzet to this community I have three goals: to elevate the level of practice of the laws of family purity (Taharat Hamishpacha), to educate the men and the women of the community about this important area of Halacha, and facilitate the relationship between these men and women and Halachic figures,” Rutner said. “I have found in my fifteen years of experience as a congregational Yoetzet that when people have a deeper understanding of the Halacha and they are given the tools and comfort to ask questions, they are often more deeply committed to the Halacha. As we know, couples and families are the foundations of our community and Taharat Hamishpacha is an important part of a Halachic marriage, I hope that as the Yoetzet in the community I can be a resource for couples when they have questions and help empower them to feel ownership of this fundamental mitzvah.” Rutner will be officially introduced to the community at a special “Welcome Seudat Shlishit” on Shabbat afternoon, September 21, 2019, at 4:30 pm. The event, which will take place at 105 Grasmere Road in Bala Cynwyd, is open to all women in the community. “Our committee feels blessed that we

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CHERRY BLOSSOMS

Why Don’t You Just Get Out-of-Town? By Rabbi Ephraim Epstein

family, a particular job, and the range of communal resources available from schools to shuls to supportive organizations and kosher restaurants. However, out-of-town living has become quite appealing to many families who want to move away from the hustle and bustle of

overcrowded communities. This is evident by the attendance of over 1,500 people at the biannual OU Jewish Communities Fair. The Fair enables families of all ages to meet and greet representatives of out-of-town communities around North America to learn if a particular community could potentially be a good fit for them. Why would people want to move outof-town? There are numerous answers to this question. Some of the most common being: The cost of living is lower; and you can get more for your money when purchasing a home. The pace of life is a bit slower and people are friendlier and less competitive and judgmental than where they came from. It is an opportunity to play a pivotal and influential role in a startup community, as opposed to being one of thousands who comprise a large community. Serving as rabbi at Congregation Sons of Israel in Cherry Hill for almost twenty years, I have seen firsthand the advantages of out-of-town living. I have witnessed previous in-town dwellers revel in the proverbial fresh air they enjoy when they arrive here and experience all of the

benefits mentioned above and so much more. A member of my congregation shared with me that when he lived for seven years in a community near New York City he never once received a Shabbos lunch invitation; as opposed to when his family arrived in Cherry Hill the first Shabbos they came to shul they received seven different invitations! Another family told me that when they moved here it was a half a year until they made their first Shabbos meal at home (they obviously enjoy eating out). It certainly can be very welcoming. Why? While community leaders help set the tone and strive to create a warm culture, there is also a real sense of family that exists in out-of-town neighborhoods. Since so many people who move out-of-town find themselves living great distances away from their biological family, the friends they make within their community often fill that void. Therefore, when a new family arrives, it is often like welcoming a new family member to town. The same is true in times of joy or God-forbid in times of sorrow. To the point that when biological families come to town for a family simcha they are inspired by the level of community participation and achdus that exists in the town. While out-of-town living does not work for everyone, in our times it has become a great option for many. We in Cherry Hill attract families not only from New York, New Jersey and Pennsylvania, but also from Israel, California, Ohio, Nevada, and dozens of other locations. Residing out-of-town nowadays is no longer viewed by many as a sacrifice; rather those who relish out-of-town living wouldn’t have it any other way. Rabbi Ephraim Epstein is the senior rabbi at Congregation Sons of Israel, Cherry Hill. He is also the Rav HaMachshir of the Cherry K, a Cherry Hill Police Chaplain and the inaugural president of the recently founded Vaad Harabbonim of Cherry Hill. He can be reached at rabbiepstein@soicherryhill.org

her throughout the year and be the recipients of her Halachic guidance.” The Yoetzet Initiative of Greater Philadelphia and South Jersey, which resulted from a grassroots effort by local families, is supported directly by lay leaders and community members. Led by Steering Committee members Alisha Abboudi, Miriam Friedman, Elana Gotfried, Tamar Halpern, Yonina Jacobson, and Naomi Levitt, the Yoetzet Initiative has grown into a community of engaged women of different ages and life stages by provid-

ing classes and events on the topics of Taharat Hamishpacha (the laws of Niddah, Mikvah, and Family Purity), seminars on health and Jewish law, sexual intimacy and sensitivities surrounding infertility. The process to become a Yoetzet Halacha is a rigorous one, and women preparing to become Yoatzot Halacha are chosen for their extensive Torah scholarship, leadership ability and deep religious commitment. They devote two years to intensive Talmudic and Halachic

study with rabbinic authorities in Taharat Hamishpacha. In addition, they receive training from medical and health professionals. Yoatzot have been operating in many communities in the United States and in Israel for many years with the goal of assisting women who are more comfortable discussing very personal issues with another woman. As female Halachic advisors, the Yoatzot consult with Orthodox Rabbinic authorities when approached with questions which demand a posek’s attention.

still remember thirty years ago when a young woman returning from her year of study at Seminary in Israel shared with me a story regarding her initial flight from New York to Tel Aviv at the onset of the school year. She told me that it was a group flight and that two outspoken girls from New York made their rounds on the plane asking two questions: “1. What’s your name? 2. Do you live in-town or out-of-town?” Needless to say, the girls from Detroit, Seattle, and Cleveland felt less than when they revealed their towns of origin. When the two inquisitors reached our storyteller and asked the latter question, she responded: “Look outside the airplane window- we are all out-of-towners now.” So much has transpired over the last generation that in-town and out-of-town reputations have been turned on their heads. For many, in-town living still remains a must because of proximity to

A New Yoetzet Halacha CONTINUED FROM P. 13 are able to bring someone of Bracha’s caliber to this role,” said Alisha Abboudi, a member of the Yoetzet Initiative Steering Committee. “We know we have an important responsibility to the women and families in this community and we don’t take that lightly. Not only is Bracha a seasoned Yoetzet, she is also a Jewish educator and a Torah scholar. We couldn’t be more thrilled to engage with

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September 12, 2019 / 12 Elul, 5779

COMMUNITY NEWS

Cherry Hill Rabbis Join Together to Form Vaad HaRabbanim (Courtesy of Vaad HaRabbanim of Cherry Hill)

he Rabbis of the Orthodox institutions in Cherry Hill have joined together to establish the Vaad HaRabbanim of Cherry Hill. This rabbinical council will serve as a unifying voice and force for the rapidly growing Orthodox community in the Cherry Hill area. It will endeavor to educate, inspire, and tirelessly advocate for the authentic truths

of the Torah on behalf of all Jewish people in our region. Rabbi Ephraim Epstein, appointed as the first President of the Vaad stated, “Due to the ever-expanding needs of our growing community, the Vaad intends to provide halachic guidance, counsel, and assistance to organizations and individuals in Cherry Hill.” While the VRCH is new to Cherry Hill, Orthodox rabbinical councils already exist in scores of cities throughout North

America and the world and are part of the fabric of communal planning and affairs. Rabbi Yisroel Tzvi Serebrowski, Secretary of the VRCH noted, “Our Vaad is diverse, representing all of Orthodoxy: Traditional, Chassidic, Modern, Sefardic, and Yeshivish. As our rabbis come from different schools of Orthodoxy, our impact can be comprehensive and all-inclusive, giving voice and sensitivity to our community’s religious and cultural needs.”

Honorary President Rabbi Bernard Rothman proclaimed, “We look forward to working together with other local leaders for the betterment of the entire Jewish community of Cherry Hill. There is a long history of respect and cooperation in our town; please God this Vaad will serve to strengthen our community through the timeless principles and values of our eternal Torah.” For more information, or to contact the VRCH, please email info@vroch.org.

Why I Love Lower Merion By Israela Haor-Friedman

hen I am asked about the Jewish community in Lower Merion, my first thought is, “Yes, we are an ‘out of-town’ (OOT) community!” Many of us are original OOT folks, and the rest, well you know who you are, and you also know that deep down you too have embraced OOT living. One of the many things that unite us is having an appreciation for being able to live, and raise our family in this warm and wonderful growing community. The Lower Merion Jewish community is located just outside of the city of Philadelphia (coincidently nicknamed The City of Brotherly Love) on what the locals call the

Lower Merion Synagogue

Main Line. More specifically, the neighborhood encompasses the cities of Bala Cynwyd and Merion, both of which are established suburbs with beautiful treelined streets and charming stone homes full of character. Real estate experts cite the proximity to Center City (the trendy downtown Philadelphia area), the award-winning public school system, the quality of universities, and numerous hospitals and law firms, as reasons that make this area one of the top ten places to live in America. For me, this is a welcoming community which is large enough to support a myriad of Jewish institutions but is still able to retain a smalltown feel.

These are all reasons why real estate prices have increased here over the years and housing demand remains high. Home values indeed have the potential to continue to increase as long as the economy remains on strong footing and the expansionary progression of the community continues to trend upward. So no matter where you come from, small, mid-size, or large communities,

come check us out! We are definitely a place you will feel welcome and want to call “home.” Israela Haor-Friedman is a licensed realtor with Berkshire Hathaway Home Services Fox & Roach Realtors in Haverford, PA. She is a member of The Gail Kardon Team and can be reached at 610.730.0731 or at israela.friedman@ foxroach.com.

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September 12, 2019 / 12 Elul, 5779

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COMMUNITY NEWS YU Summer Kollel Comes to Northeast Philadelphia CONTINUED FROM COVER from the Kollel not only more inspired in their commitment to Yiddishkeit, but also with a more nuanced understanding of the Torah’s perspective on many relevant and complex issues that we all face every day. We were hoping the YU Kollel would further strengthen the emphasis of Torah learning as a significant component of our shul’s culture.” YU also saw potential benefit in the collaboration. “Programs like this serve as a two-way street, allowing our incredible students to make an impact on a community while simultaneously having the opportunity to hone their skills to become leaders in their own right,” commented CJF Community Programming Director, Rabbi Dov Winston. Orchestrating the match between B’nai Israel and YU was the Chelkeinu Initiative, an organization focused on providing educational and inspirational Jewish programming in Northeast Philadelphia and the Old York Road corridor. Rabbi Yaakov Glasser, Dean of CJF, noted, “It was a true

pleasure to work together with Chelkeinu and B’nai Israel in bringing the Torah scholarship of Yeshiva University to the Northeast Philadelphia community.” The Kollel kicked off with a Shabbaton on June 29, with Rabbi Stein serving as scholar-in-residence. His keynote address, “Winds of Change: Adapting our Timeless Mesorah to the Millennial Age,” emphasized that the way Torah is communicated needs to be adapted in each generation. At the Shabbaton, the community had the opportunity to get to know the four Kollel participants: Tzvi Benoff, Dovi Shafier, Moshe Lonner and Ezra Hagler. Benoff, Shafier, and Lonner are currently studying in YU’s rabbinical school, the Rabbi Isaac Elchanan Theological Seminary. “The summer Kollel gave me the opportunity to learn together with people of all different types and create a special bond through the learning of Torah,” said Mr. Lonner. “It also helped me to see what kind of a special community exists in Northeast Philadelphia.” On the Sunday morning after the Shabbaton, the scene shifted to the Young Is-

Rabbi Daniel Stein, a Rosh Yeshiva at the Rabbi Isaac Elchanan Theological Seminary (RIETS) who served as the Rosh Kollel at Yeshiva University’s Northeast Philadelphia Regional Summer Kollel, delivering a shiur to members of the greater Philadelphia community. rael of Elkins Park, where Rabbi Stein delivered another class over a hot breakfast provided by Espresso Café. Over the course of the Kollel, classes were offered for both men and women. “It was important that the program encompass everyone in our community that we could reach. We tried to be creative about

The Educational Improvement Tax Credit Program CONTINUED FROM COVER By Gwen Horowitz

ver 1,100 Jewish students in the Philadelphia region received Educational Improvement Tax Credit scholarships for the current school year. This includes students at the community’s 10 Jewish day schools, and numerous synagogue kindergarten and prekindergarten programs. The Pennsylvania legislature launched the EITC program in 2001. The program offers tax credits for contributions to organizations which provide income-qualifying students with private school and pre-kindergarten scholarships, as well as organizations that provide innovative programs for public school students. In a nutshell, business and individual taxpayers can redirect their Pennsylvania taxes to approved scholarship organizations. Philadelphia’s Foundation for Jewish Day Schools is an approved scholarship organization and serves as one of the conduits for funds intended for the community’s Jewish students. The Jewish Scholarship, LLC was founded in 2015 by Lower Merion resident Elliot Holtz in response to an expansion of the EITC program which enabled the participation of individuals through “Special Purpose Entities.” Initially only available to Pennsylvania businesses, the SPEs opened the door for individuals to support Jewish edu-

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Several hundred Jewish day school activists including parents, students, educators and community leaders rallied on the steps of the state capitol in May 2019 as part of Teach PA’s annual mission to Harrisburg, where they asked lawmakers to strengthen the EITC program and thanked them for the assistance they provide to Jewish day schools.

how we could impact as many people as possible,” said Dov Simons, Director of the Chelkeinu Initiative and a Board Officer at B’nai Israel. Thus, the Kollel also included classes for women taught by Shoshana Kay, National Director of Education for Mikvah USA, and Melissa Perl, Director of Judaic Studies at Kohelet Yeshiva High School. Rabbi Stein also taught several classes, many playing to one of his areas of specialty-applying ancient Jewish legal concepts to modern technology. His classes included a session on Internet Commerce and “Amira LeAlexa,” the use of voice recognition technology on Shabbos. But the backbone of the Kollel was the students who made Northeast Philadelphia their home for three weeks, exploring the area and discovering Rita’s water ice. They spent their mornings huddled over Hebrew legal texts, and attended classes by Rabbi Stein in the afternoon as part of their rabbinical training. In a twist, the YU students learned side by side with members of the new Northeast Community Kollel. “The Northeast Kollel had just

CONTINUED ON P. 17

cation with their tax dollars. “This expansion radically changed the level of our community’s participation in the program as we have so many entrepreneurs, professionals and small business owners,” said Holtz. Since the founding of the JSLLC, over 350 Philadelphia area community members have joined one of its SPEs. It is the contributions of these JSLLC members which have funded EITC scholarships for Philadelphia’s Jewish students. The JSLLC board members are Elliot Holtz, Scott Barsky and Joshua Weinberger. Stanley Goldis was a founding board member and remains actively involved as a consultant and tax adviser. All have extensive professional, communal and personal commitments but make the EITC program a priority. They spend countless hours running educational programs and speaking to potential participants. Scott Barsky shared, “I never sent my children to day schools, but through my experiences with the Jewish Federation and the Foundation for Jewish Day Schools, I see what a dramatic impact it has on the lives of young Jewish children. It strengthens their bonds to their Jewish identity and Israel. The EITC program is one of the easiest ways to support these students.” Individuals who join an SPE receive a 90% tax credit and make a two-year commitment for their participation. While they cannot designate a specific child to receive their funds, they can designate the school(s) of their choice. They may

CONTINUED ON P. 17 September 12, 2019 / 12 Elul, 5779

COMMUNITY NEWS The Educational Improvement Tax Credit Program CONTINUED FROM P. 16 also choose to have their funds allocated where needed most. Joshua Weinberger noted, “The EITC program is fundamentally important to our community. This program is an essential part of balancing the budget of each one of the day schools in the greater Philadelphia area and helps address the affordability question of Jewish day school education for so many

YU Summer Kollel Comes to Northeast Philadelphia CONTINUED FROM P. 16 opened, and we wanted to emphasize the way Torah brings us together, and having the YU and Northeast Kollels learning under the same roof was a powerful demonstration of that. Fortunately, the Rosh Kollel, Rabbi Yonah Burr, was very accommodating.” Rabbi Burr also arranged for the two Kollels to hear a shiur by Rabbi Shmuel Kamenetsky. Each night, the YU Kollel learned with community members, offering classes on the weekly portion, Jewish law and philosophy, and other topics. One of the Kollel participants, Mr. Benoff, drew on his Chassidic knowledge and taught classes on Tanya, an eighteenth century text by the first Lubavitcher Rebbe, Rabbi Shneur

families in our community.” Rabbi Ira Budow has been the Head of School at Abrams Hebrew Academy for over three decades. He describes the EITC program in one word; “Great!” When asked how EITC scholarships help his students, he responded: “If we did not have EITC, I know some of our kids would not be here. These scholarships are motivating families to give their children a Jewish education.” Rabbi Budow said the program is also motivating others. One individual was so moved

Zalman of Liadi. The Kollel participants also learned in chavrusas (pairs) with teens and other community members. “The YU Kollel guys were all wonderful baalei middos who dedicated themselves to learning and teaching our baalei batim. The warmth they exuded and the Torah that they taught were both well-received,” said Rabbi Yeamans. During the final week of the Kollel, Rabbi Glasser paid a visit, delivering the final community lecture on Sunday, July 14. Later that day, Rabbi and Rebbetzin Yeamans hosted a community barbeque to wish the Kollel members farewell. The legacy of the Kollel goes on. As Mr. Simons explained, “Some of the chavrusas that started during the summer Kollel have continued. And that’s rather the point, to keep the learning and the inspiration going.”

by the impact the scholarships had on the school’s Pennsylvania students that he decided to fund the same opportunity for New Jersey students himself. As a result, 10 new students from New Jersey are now enrolled at Abrams. Families seeking EITC scholarships apply directly to their school(s) which make allocations according to their individual guidelines. Children qualify if their household incomes are less than $90,000 plus $15,905 for each child in the family for the 2019-20 school year. The income thresh-

old is higher for children with special needs. Of course, all schools are limited by the amount of EITC funds received. The Pennsylvania legislature increased the EITC budget to $25 million this year for a total of $135 million. Even with this increase, approximately half of scholarship applicants in the Commonwealth are rejected due to insufficient funds. Anyone interested in participating should contact the JSLLC at info@jewishscholarshipllc.com or visit www.jsllc.org.

Ezra Hagler of Bergenfield, NJ, one of the participants in Yeshiva University’s Northeast Philadelphia Regional Summer Kollel, learning with one of the younger members of the community.

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Moshe Lonner of Woodmere, NY, and Tzvi Benoff, who grew up in Bergenfield, NJ, spent their summer learning with members of the greater Philadelphia community in their capacity as participants in Yeshiva University’s Northeast Philadelphia Regional Summer Kollel. September 12, 2019 / 12 Elul, 5779

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Yonina to Perform in South Jersey By Nachi Troodler

hey are international music sensations and social media stars who have delighted us with both their voices and their videos. The Israeli-American musical duo Yonina, which is comprised of the talented husband and wife team of Yoni and Nina Tokayer, have captivated audiences around the world with their chemistry, exuberance, and spectacular songs. On Sunday, September 15th, Yonina will bring its unique blend of Israeli, Jewish and international music to South Jersey. The 12:30 pm acoustic family concert, which will take place at Kellman Brown Academy, 1007 Laurel Oak Road, Voorhees, NJ, will feature original songs and favorite covers from Yonina’s famous weekly videos. Tickets for the performance, which can be purchased at www.yoninamusic.com, are $32 for adults and $17 for children up to the age of 14. In advance of their South Jersey concert, the Philadelphia Jewish Link had an opportunity to speak with Yonina. Yoni, who made aliyah when he was five, was born in Far Rockaway, NY, and moved to Cedarhurst, NY, before relocating to Ra’anana with his family. Nina was born in Jerusalem after her parents made aliyah. They currently live in Northern Israel with their two young children. They initially met when Yoni was leading a tour of Australian youths in Tzfat and Nina was doing Sherut Leumi at an organization based in Tzfat. Naturally, their mutual love of music was a topic of conversation during their initial encounter. Yoni told Nina that he was recording an album and Nina informed Yoni she had recorded some of her own songs. Even before their relationship truly blossomed, they shared their music with one another. When they were engaged, they spoke a great deal about their individual music and had a dream to start collaborating. “A few months after we got married, we decided to give it a try,” said Nina. They began making videos from their living room and sharing them on social media to see what happened. There were no illusions about what might transpire and whether the videos would gain any traction. “Worse comes to worst, we just share our music with families and friends and make them happy,” said Yoni. Little did they know then that it would be the start of something much bigger. “We were really blown away by how far that took us and how quickly it happened,” Nina said. The video that perhaps propelled Yonina to stardom was their 2016 rendition of the

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Yonina: Yoni and Nina Tokayer credit: Kfir Ziv hit Matisyahu song “One Day” which has been viewed over 50 million times online. “Before the ‘One Day’ video, we made this decision that we’re doing music and we’re taking this leap of faith,” Yoni said. “And then the ‘One Day’ video happened and it was Min HaShamayim. We chose a path and Hashem took us on it.” “That video allowed us to really jump into the water and start performing and releasing our original songs,” Nina added. The Tokayers also spoke about their Jerusalem mash-up video, which generated a great deal of excitement, and which was shared by many Israeli personalities, including the Mayor of Jerusalem and former Minister of Education Naftali Bennett. Their debut album, Emet Pshuta (Simple Truth), was released in 2017 and featured original hit songs such as “Ahava,” “Rega Mechuvan,” “Seriously” and “Shir Shel Boker.” While there are many talented singers and skilled musicians, the art of songwriting is not a skill that everyone is able to master. That is certainly not the case with Yonina. Both Yoni and Nina have been writing songs for many years, although they have different approaches to what can be a lengthy and laborious process. “I’ll have a tune and look for words for it, or I’ll have words and look for a tune for it, but it doesn’t come together,” Yoni noted. For Nina, it is the exact opposite. “For me, it’s very simultaneous, in that the words fit with the tune and everything comes as one piece,” she said. “Any strong emotion I feel, whether it’s sadness, or love, or whatever it may be, I try and translate that into a song,” added Nina. “Writing is a way for me to process it and to give myself answers. It’s kind of a form of self-therapy for things that are

bothering me or that I’m struggling with. Songs will help me through that, and I hope that while it’s powerful for me, it could also be therapeutic for others.” In addition to their eclectic musical selections, part of the magic of Yonina is rooted in their performances. They estimate that they perform over fifty concerts a year, in places throughout Israel, Europe and North America. After Yoni noted that the audiences they perform for are extremely diverse, Nina commented that their audiences essentially reflect their music. “We sing our originals, we sing covers, we sing in Hebrew, we sing in English. It’s a wide variety of music and we see a wide variety in the people that come to our concerts. It’s always amazing for us to see Jews of all denominations showing up at our concerts.” At every performance, Yonina strives to bond with the audience in a deep and substantive way, whether it’s “helping people feel connected to Israel and to the values of family and happiness,” as Yoni explained, or wanting “people to feel more connected– more connected to themselves and to the people around them,” as Nina described. While they love all of their many songs, Yoni and Nina shared the songs that they each consider to be their personal favorite. “There’s a song I wrote to Nina that I really love called ‘Elaich,’ but I don’t love performing it; I just love the song and feel connected to it,” Yoni said. “In addition, the last song on our album is ‘Shir Shel Boker.’ I love performing that song because it’s as if you’re singing it with the crowd. Everyone’s into it and it’s really fun.”

“My favorite song is ‘Movement,’” Nina said. “I really connected to it after our son was born ten months ago and I dedicated it to my grandfather’s memory when he passed away. It talks about the cycle of life and our journey in this world, and how fragile our lives are and how we have to make the most of the time that we have between when we show up and when we leave. It’s a song about life. I’m really connected to that song.” Amidst a busy performance schedule and being loving parents to their children, Yoni and Nina took some time to contemplate the future and where they would ideally like to be in ten years. “I’d just be happy to still be doing music, performing and writing,” Yoni remarked. “That’s a big bracha.” “I would love to be able to keep doing concerts and have new material, new shows, new concepts, and new vision,” stated Nina. “We’ll still be excited about what we’re doing, we’ll still be reinventing ourselves and creating new things that we’re excited about.” It is an exciting time for Yonina. They are currently working on an album that is geared towards children and families, which they expect to complete in 2020. Furthermore, they are launching a series of musical tours of Jerusalem. Yoni, who has a strong background in Jewish history, archeology and Israel studies, is particularly excited about “integrating all of the things that we’re passionate about into our work.” In addition to the September 15th concert at Kellman Brown, Yonina will also be performing later that same day at 6:30 pm at B’nai Shalom Jewish Center, 300 Pleasant Valley Way in West Orange, NJ. September 12, 2019 / 12 Elul, 5779

COMMUNITY NEWS

Chaim Saiman Named as First-Ever Chair in Jewish Law at Villanova By: PJL Staff

s a professor of law, Chaim Saiman spends much of his time teaching contracts and insurance law to aspiring jurists at the Villanova University Charles Widger School of Law. However, what distinguishes Saiman from the majority of his colleagues in academia is his exceptional scholarship in the area of Jewish Law. By virtue of his vast knowledge and impressive qualifications, Saiman, who has been a Bala Cynwyd resident since 2006, was recently named the first holder of the newly established Chair of Jewish Law at Villanova. In announcing the appointment, Mark C. Alexander, The Arthur J. Kania Dean of Villanova Uni-

a decade ago. In addition to his tenure on the Board of Directors at Caskey Torah Academy, he also served as Chair of the school’s Education Committee. Saiman served as Chair of the Education Committee at Lower Merion Synagogue, where his wife Shari, a registered architect with over 18 years of experience in architectural design, currently serves on the Board. He is the author of the widely acclaimed book Halakhah: The Rabbinic Idea of Law, which explores how rabbis examined the Talmud and used it to frame philosophy and discussions in a legal way. Since its publication in 2018, Saiman has traveled extensively and presented the book in a variety of places, including Yale Law School, Harvard Law

which regularly explores issues surrounding law and religion. In addition to working on traditional articles, white papers, and conference engagements, he will look at the holistic aspects of faculty life, teaching, scholarship and service, and how engaging deeply in all three synergistically enhances the individual faculty member, as well as the institution overall. “I am humbled and grateful for this honor,” said Saiman. “While many universities maintain Chairs or programs devoted to Judaism, few are located in law schools. Judaism frames many of its core ideas in legal terms and studying Judaism from within a legal context can illuminate ongoing national and global conversation on these matters.” “Halacha has been practiced in vastly different political, cultural, and economic settings for at least two millennia,” Saiman added. “The tradition therefore contains considerable resources regarding how religious communities and legal regimes adapt, push back and mold the dominant trends in their surrounding societies. Studying Judaism from within a

legal context can illuminate ongoing national and global conversation on these matters.” Saiman, who studied at Yeshivat Har Etzion (Gush) and Yeshivat Kerem B’Yavneh in Israel before receiving his BS from Georgia State University and his JD from Columbia University School of Law, joined the Villanova Law faculty in 2006. He was the Gruss Visiting Professor of Talmudic Law at both Harvard Law School and the University of Pennsylvania Law School, as well as a visiting fellow at Princeton University and a visiting professor at the University of Toronto, Bar-Ilan University and Hebrew University. Saiman has also served as a Dayan on the Beth Din of America, and as an expert witness in insurance law and Jewish law in federal court. Prior to joining Villanova Law, Saiman was an Olin Fellow at Harvard Law School, a Golieb Fellow at NYU Law School, a law clerk to the Hon. Michael McConnell on the United States Court of Appeals for the Tenth Circuit, and he also worked as a corporate associate with Cleary Gottlieb in New York City.

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Professor Chaim Saiman versity Charles Widger School of Law, noted Villanova’s commitment to studying the intersection of law and religion and acknowledged Saiman’s role as a key member of the university’s faculty. “Chaim is a preeminent scholar on Jewish Law and has significantly contributed to the field and to our understanding at Villanova,” said Dean Alexander. “He is an outstanding member of our faculty and community.” Saiman has been active in the Lower Merion community since his arrival over September 12, 2019 / 12 Elul, 5779

School, Oxford University, Duke University School of Law, University of Pennsylvania, Princeton University, Stanford University, and Hebrew University. In addition, Saiman’s book was featured at Villanova’s annual Norman J. Shachoy Symposium, where distinguished scholars of legal theory, law and literature, religious law, theology, and religious studies examined its implications. As Chair, Saiman will engage in scholarly pursuits related to Jewish Law, in the greater context of a Law School

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COMMUNITY NEWS Elkins Park: A Changing Community on the Rise CONTINUED FROM COVER At the hub of Orthodox Jewish life is the Young Israel of Elkins Park (YIEP), first founded in 1980 to service a small group of local Orthodox families and then developing over the decades into the humming nerve center of a burgeoning community, overseeing daily minyanim, regular classes in Torah study, the beautiful Rachel Shterna Mikvah of Elkins Park and countless social and celebratory communal events. The Young Israel had been led from its inception by Rabbi Dov Brisman, who presided over the growth of the synagogue and the community it served until his retirement in 2018. In July of that year, Rabbi Reuven Goldstein, former Assistant Rabbi, was formally named his successor. The Philadelphia Jewish Link had an opportunity to speak with Rabbi Goldstein about his experience as both a resident of the community and then its rabbi. Rabbi Goldstein currently resides in Elkins Park with his wife and their seven children. Aside from serving as the rabbi of YIEP, Rabbi Goldstein is also the 12th grade rebbi for the Mesivta of Greater Philadelphia and a dayan on the Philadelphia Beit Din. Rebbetzin Miriam Goldstein, originally from Forest Hills, Queens, holds a master’s degree in special education and has taught Chumash and Navi in Kosloff Torah Academy since 2013. She also teaches a wide variety of classes locally for both the Young Israel and the Etz Chaim organization. Originally from Suffolk County, Long Island, Rabbi Reuven Goldstein attended Yeshivas Chofetz Chaim in Queens, where he obtained his semicha. He went on to study in Brooklyn’s Beis Yosef-Novardok Yeshiva and, after marrying, began receiving intensive training in halacha at Rav Binyamin Forst’s kollel in Far Rockaway. It was while serving as Rosh Kollel at the Great Neck Scholars Kollel that Rabbi Goldstein first became aware of Etz Chaim, a Jewish education and outreach organization which seeks to strengthen Jewish commitment to Torah and mitzvos. Involving himself in community building had clearly become Rabbi Goldstein’s calling at this point and, when Etz Chaim opened a branch in Elkins Park in 2012, he and his family followed. There, in Elkins Park, Rabbi Goldstein began serving the community right away as Kollel Director of Etz Chaim. After joining YIEP, Rabbi Goldstein quickly began to distinguish himself as a scholar and an asset to the community, first by giving shiurim and then, as he grew closer to Rabbi Brisman, by sitting as a dayan on the Beis Din whenever he was needed. As Rabbi Brisman neared

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Fathers and sons join together for an Elkins Park communitywide baseball game. retirement, Rabbi Goldstein began serving in the capacity of Assistant Rabbi and stepping in whenever the former could not be present. When Rabbi Brisman retired, Rabbi Goldstein applied to be his successor and was officially named the new rabbi in 2018. If the Elkins Park community can be said to be enthusiastic about one of their own heading the community, that enthusiasm is certainly mirrored in Rabbi Goldstein himself. “We’ve recently gotten a bunch of young families,” he says, “and now there are children running around in shul! We’re hoping to do some renovations, and part of that will definitely be a children’s room. These are the good kind of problems to have.” He continues on to describe a community on the rise; a welcoming place for Jews of all backgrounds to come together. Though the families of YIEP range from Conservative to Orthodox upbringings, the bonds they have formed are strong. “Everyone loves getting together to celebrate,” Rabbi Goldstein says. “If there’s a simcha in someone’s family, or if a family is leaving the community, suddenly everyone is part of that same family. There’s a real tight-knit feeling in the community. All the women are part of the same WhatsApp group, and they keep each other informed about what needs to be arranged and for whom.” As far as why prospective families might be circumspect in joining Elkins Park, Rabbi Goldstein understands the feeling. “People are afraid of the unknown, and are worried that we won’t have the comforts they’re used to. At the same time, I’ve received so many emails from friends who complain about the standard and cost of living in the cities and the suburbs they call home. And I just want to tell them: come here! Housing is extremely affordable here; you can get land and space—miles of parks for your kids to run around in. There’s free bussing to CTA or Kohelet, and we’re right near Politz. People need to have the courage to make the jump!”

And, to hear Rabbi Goldstein tell it, Elkins Park is quite the place to jump into. To explain it, he starts with a quote he once heard. “Someone told me that ‘in out-of-town communities, parents have to actually raise their children.’ And I understand what that means now. When families aren’t living all piled on top of each other, there’s truly tznius in that community. Everyone can come home and go about their lives without having to justify their movements to everyone else. Children can be exposed to different people with different outlooks and lifestyles, but their home is their home, and they understand that those are their own families’ standards. There isn’t that need to knock other people down in order to raise yourself up. In some ways, living at a healthy distance from one another makes a community even more cohesive. “And you really see it. For one thing, there’s no talking during davening. Rabbi Brisman made that the definitive shul culture, and now it’s a hallmark of our davening. It’s just something we don’t do, and we want it to stay that way. Also, our working men are very involved in their Torah studies. They create the programs themselves, they show up for them, and they try to arrange new ones. My stepfather gives a chaburah there because they asked him to. There’s no external pressure on them whatsoever to do this on top of their busy schedules, but they want to, and so they do. That’s the sign of a healthy and growing community—people want to be involved, and will create ways to do so if they don’t exist already.” Looking forward, Rabbi Goldstein envisions great things for the Elkins Park community. “I hope to see us become even more vibrant, in a way that reflects our actual growth. I want to see more shiurim, more community classes and more events. Actually, since last year, we’ve put together an events committee. They set up Mussar classes, and a regular Monday night shiur given by someone from Torah Links

Rabbi Reuven & Miriam Goldstein in Lakewood. They make it nice: set up tables, arrange for sushi platters. This summer, we had a father-son baseball game! I’m hoping we see a lot more developments like that.” Also a relative newcomer to Elkins Park, Mr. Tom Wolpert has been a resident since 2016 and the President of YIEP since 2018. He, his wife Joan and his son Riff y, a 27-year-old man with special needs, had previously resided in Wynnewood as part of its Congregation Beth Hamedrosh community for 30 years. At 70, Mr. Wolpert has now retired from his career in IT consulting while his wife continues to work as a family therapist. In his few years as a resident, Mr. Wolpert has already witnessed quite a sizeable influx of young families from the New York metropolitan areas, all looking to raise their children in one of Elkins Park’s readily available single homes, condos or apartments which hit the pocket far more lightly than they would in comparable suburban Jewish communities. Mr. Wolpert is encouraged by this development, and hopes to see the community’s continual growth. “At present,” he explains, “our building is large and includes much unused space. I would like to see us expand into this space as our needs grow. I would also like us to increase our services as finances permit.” When a community’s rabbi of nearly forty years retires, any change thereafter is by definition a fundamental one. Mr. Wolpert has been gratified to see Rabbi Goldstein become the face of this change. As he explains: “Though Rabbi Brisman is a widelyknown and respected member of Philadelphia’s senior Orthodox rabbinate, Rabbi Goldstein has made himself wellknown and highly regarded as well in the relatively few years he has been in Philadelphia. Some of our newer members came to Elkins Park specifically because Rabbi Goldstein is now our Rav. “In spite of his other community commitments, Rabbi Goldstein is able to teach several shiurim at YIEP each week. He is a talmid chacham who can provide the community with wise guidance,

CONTINUED ON P. 21 September 12, 2019 / 12 Elul, 5779

COMMUNITY NEWS

Be a Part of First Seder Bais Medrash (Courtesy of First Seder)

irst Seder Bais Medrash, a unique learning program for men with flexible schedules, was founded by Rabbi Uri Greenspan in 2012 to provide an authentic Bais Medrash experience of structured learning for men of diverse ages, backgrounds and skill sets. Although First Seder Bais Medrash is based out of Bala Cynwyd, Pennsylvania, one can participate from anywhere in the world. Whether you’re homebound, or live just outside the Philadelphia area, you can log in from your desk, from your couch, or from your phone! Using Adobe

Connect, an interactive video conferencing software, participants can join a First Seder Bais Medrash virtual classroom and play an active role by asking questions or typing in comments through Adobe Connect’s platform. Every week, dynamic and knowledgeable First Seder Bais Medrash teachers offer interactive shiurim on a variety of topics including: Mishnayos, Gemara, Halacha, Mussar, Tanach, Jewish Ethics, and Dirshu Mishna Berura. At First Seder, Rabbi Greenspan also delivers a thorough, comprehensive, enriching Daf Hashavua shiur as a part of an

international undertaking to learn one daf every week, where members can also take the initiative and lead Chaburahs (classes). Participants of this program (and their families), have commented that learning Daf Hashavua together with First Seder really enhances and uplifts their week. “After high school, I stopped formally learning for forty years,” says Noah Schreiber, a First Seder participant who makes the one-hour trek in from Wilmington, Delaware. “I feel so fortunate to now have First Seder in my life, and to once again be challenged and inspired through my learning.”

If you’re interested in a structured, serious learning experience, find out more about joining First Seder Bais Medrash. And if your schedule doesn’t lend itself to joining shiurim live, you can join First Seder WhatsApp groups and receive shiurim straight to your phone and listen at your convenience! Take your learning to the next level with First Seder Bais Medrash. For more information, to join live via Adobe Connect, or to join First Seder WhatsApp groups contact Rabbi Uri Greenspan at 732.407.3178 or email him at RabbiGreenspan@FirstSeder.org.

The Growth of the Northeast Philadelphia Kollel By Sam Maron

ortheast Philadelphia’s new Kollel is already raising the bar for the community. It is a “game-changer” that is attracting new families to the area, community leaders say. “As we look to the future, we see several things happening as a result of the Kollel- the Northeast Philadelphia Kollel- being here,” community leader Ezra Wohlgelernter, Northeast Philadelphia Kollel President said.

“First, through its yungerleit, it becomes a magnet for learning, both at the Kollel and through outreach activities in the community,” Wohlgelernter said, adding the Kollel also attracts new families to Northeast Philadelphia and new teachers to the school here - Politz Hebrew Academy. It also expands Politz through the families it attracts. “Just as mikvahs are essential for a community, a Kollel is also important to sustain and maintain a community. They are pivotal, not just optional.” Directed by Rosh Kollel Rav Yonah

Burr, described by Wohlgelernter as “one of the best, most qualified Roshei Kollel we could get,” the Kollel renders shiurim to the shuls in the area such as Congregation Ahavas Torah and B’nai Israel, as well as at the Kollel itself. “In this way,” said Kollel organizer and board member, Tuvia Goldstein, Rav Burr “augments the work of our local rebbiem.” He has given shiurim on topics such as Shabbos, Yom Tovim, the Halachos of Neiros Chanukah and the mitzvah of benching mezonos.

Rosh Kollel, Rabbi Yonah Burr credit: Ariel Boroda (AReal Photography & Video)

Members of the Northeast Community Kollel sitting with the Rosh Kollel and flanked by members of its Board at the Kollel’s community-wide Inaugural Event, which was held at Congregation B’nai Israel Ohev Zedek. credit: Ariel Boroda (AReal Photography & Video)

Elkins Park CONTINUED FROM P. 20 answers to halachic questions and private counseling; whatever the needs may be.” Additionally, Mr. Wolpert notes that Rabbi Goldstein’s insider status to the community is a powerful asset. Being a September 12, 2019 / 12 Elul, 5779

resident before a rabbi creates bonds of trust which allow a community leader to cleanly navigate otherwise rocky terrain in intercommunal concerns and affairs. “It’s not always talked about,” Mr. Wolpert adds, “but we work together to anticipate and alleviate conflicts within the shul. We are a typical ‘out-of-town’ institution, which

means we serve members with many differing outlooks. As much as possible, we want our members to focus on what they have in common rather than where they differ. At the same time, with our recent growth, we want to find new ways to serve the needs of our newer community members—especially their children.”

With new community members, new leadership, a spacious synagogue and affordable housing, it certainly looks like Elkins Park is a community on the rise. Families on the lookout for a warm, safe, diverse and dynamic out-of-town community might do well to visit Elkins Park and see it for themselves

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ORGANIZATIONAL SPOTLIGHT

Chaverim of Philadelphia By Gwen Horowitz

haverim of Philadelphia is one of 42 Chaverim groups around the world. Its members are volunteers who provide free assistance with car lockouts, flat tires, gas, and other needs. They also help the elderly and vulnerable members of the community with daily needs. When necessary, they pitch in to make minyanim at shiva houses and cemeteries, deliver misaskim equipment, and provide traffic control at community events. Chaverim of Philadelphia was founded by local community members and now has 30 active volunteers in Center City, Lower Merion, Elkins Park, Bensalem, Northeast Philadelphia, and Overbrook. Members are equipped with an advanced dispatch and communication system, and are trained to safely assist in a variety of situations. Chaverim took its first call on November 15, 2018 when a car got stuck in an icy spot on the Ridge Avenue ramp to I-76. In its first nine months Chaverim have responded to over 150 calls. Most have come from Philadelphia area residents but some have come from visitors who have Chaverim in their home communities. Because it is fully manned by volunteers, the only expenses are for equip-

Chaverim member Andrew Merczynski of Philadelphia responding to a call at the Children’s Hospital of Philadelphia. Chaverim member Meir Leibowitz of Philadelphia helping members of the U.S. Armed Forces. ment and marketing to get the word out. Start-up costs were funded by Dovid Dunoff (who is also a volunteer) in memory of his father Dr. Lance Dunoff, z”tl. The annual budget is anticipated to be less than $3,000. When asked why he volunteers for Chaverim, Main Line Volunteer Coordinator Tzvi Rudin simply responded, “I

do it to help our community.” Volunteer and Founder David Kushner of Northeast Philadelphia added, “I think about my own family and what would happen if they needed help when I wasn’t present.” Tzvi said the most unusual call to date was from a woman who was alone in her house when she heard a mouse. Chaverim dispatch took the call and

shortly thereafter, the mouse was itself dispatched. He noted that volunteers will do their best to respond to requests and when they can’t, will assist in finding an appropriate referral. David, who is also a chaplain in the Philadelphia Police Department, said the organizations will partner in cases of missing persons. If you need help from Chaverim, are interested in volunteering, or would like to make a donation, call 855.742.4876.

Katz JCC Run for Cancer Connection Fundraising Team (Courtesy of Katz JCC) he community is invited to participate in the Cherry Hill Katz JCC’s Run for Cancer Connection (R4CC) Team this fall. This fundraising team benefits Cancer Connection programming at the Katz JCC. Team R4CC will run in the Katz JCC’s Oy Vey 5K Race on Sunday, October 27th. The race will be followed by a celebratory champagne victory brunch. In preparation for the JCC’s 5K race, the team’s participants will have access to a private running clinic and a weekly strength training program led by Shelly Hollingsworth, a well-decorated track star and coach. All levels of runners are welcome to participate. The running clinics will be held on Sundays, from 9:15-10:15am from September 8th through October 20th, while the strength training program will be held on Wednesdays from 7-8pm from September 11th through October 23rd. “We are thrilled to bring a team together to not only run in the Oy Vey 5K race, but to also run to help those in need,” said Jayne Miller-Morgan, Katz JCC’s Wellness

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Program Director. “The Richard M. Klein Center for Wellness at the JCC offers small group personalized training specifically catered to individuals and their journey to cancer recovery. This team makes a direct impact on the lives of cancer patients and survivors through creating a scholarship fund.” To become a participant on Team R4CC, a minimum donation of $250 is required. Team participants will receive a team tshirt. To register, or to learn more about Team R4CC, please visit www.katzjcc. org/cancer-connection, or contact Jayne Miller-Morgan at jmorgan@jfedsnj.org or 856.424.4444, x1140. ABOUT THE KATZ JCC The Betty and Milton Katz Jewish Community Center provides social, recreational, educational, fitness and wellness programming for youth and adults of all ages, abilities, races, and religions. It is located at 1301 Springdale Road, Cherry Hill, New Jersey 08003. For more information, call the Katz JCC at 856.424.4444 or visit www. katzjcc.org. September 12, 2019 / 12 Elul, 5779

COMMUNITY NEWS

It’s Right In Your Own Backyard By Carly Chodosh

very Sunday, without fail, the texts and WhatsApp messages come in, wanting to know one thing: “What is a good activity to do with our kids today?” We get bored of the same parks, trail walks, and Yosl’s Frozen Yogurt- young families are always looking for ways to entertain, educate, and explore with their children, but where does one begin? The answer: Right in your own backyard! There are so many amazing museums and areas to explore, play games, and find fun without spending a great deal of money. Memberships can make each experience more affordable. You will be surprised to learn how quickly local museum memberships pay for themselves. The Please Touch Museum is local for Lower Merion residents and a short drive on I-76 from Elkins Park and the Northeast communities. This museum is a Philly classic, and the staff is constantly looking for ways to improve the consumer experience. From a PECO Energy water table exhibit, to a mini-sized ShopRite and temporary exhibits that change every few months, this museum is great for ages 1-6. While entrance costs $19 for non-members (plus $3 for the necessary carousel ride), and $5 for parking, membership can save serious money. A yearly membership can cost $160-$200 depending on family size, which means that it can pay itself off in one or two visits. Parking is included, and carousel rides are discounted to $1 each with membership. Fun fact: Please Touch has a sukkah! The Philadelphia Zoo is home to 1300 animals that all live in simulated environments, making it a fun attraction for kids and adults alike. From the chimpanzee habitat, to the petting zoo and the tiger walk, the first zoo in the United States

Please Touch Museum in Philadelphia continues to expand into new ventures. With the addition of a ropes course this year, exploration of the zoo is even more fun. Zoo admission is $24 for an adult and $19 for kids over age two, with parking at a whopping $17 (the hot air balloon ride and ropes course are extra). Membership ranges from $30-$400 depending on your family’s size and needs, and can pay itself off in as little as one visit when all costs are considered. If your little one is a dino lover, the Academy of Natural Sciences of Drexel University is a must on the museum list. From life-size, robotic dinosaurs to the famous butterfly room, this science museum has something for any budding scientist. Admission is $22 for an adult and $18 for children older than two (you save $2 when you book online!). However, their affordable membership plan costs only $119 and covers up to five children, giving this museum the most cost-effective membership price. That being said, the museum is very technical and edu-

cational, and may not be the best choice for children under age four. Also, keep in mind, there is no parking near the museum. The Franklin Institute is a mainstay in Philadelphia and has something for scientists young and old alike. From a sports medicine exhibit where your child can kick soccer balls, throw baseballs, surf on a green screen, and ride a real steam train for a very dramatic few feet, it’s possible to stay there all day. There’s fun for adults

too- once a month, the Franklin Institute hosts “Science After Dark” with a theme and a cash bar. Regular admission costs $23 for an adult and $19 for kids above age three. A $149 membership fee will cover admission for two adults and four kids, as well as six theater passes, so if you are a family of six, it pays itself off immediately. On-site parking is limited. While there is so much to do in Philadelphia, it can be daunting to research all of the museum options and to know whether there is something that would interest your child. Please feel free to offer feedback about attractions in Philadelphia that you think MUST be included in a “It’s Right in Your Own Backyard” column. Email cchodosh@gmail.com with your suggestions. Carly Chodosh is a licensed Social Worker at Jewish Family and Children’s Services of Greater Philadelphia. Among other responsibilities, Carly facilitates Bloom MomChat meet ups at the JFCS Brodsky Center, from 9:30-11am every Monday. This free gathering, for mothers of young children, supports dialogue and activities from a therapeutic perspective to provide an environment of growth and reflection for all. For more information, email cchodosh@jfcsphilly.org.

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DIVREI TORAH

Challenge and Change By Rabbi Avraham Shmidman

osh Hashanah will soon be upon us. Similar smells and sounds await us – apples, honey and the shofar to name but a few. The Torah reading on the second day of the New Year is part of the familiar list. It tells the story of the binding of Isaac. By now we are all acquainted with how Hashem commands Abraham to slaughter his beloved son Isaac. Abraham doesn’t hesitate. He rises early in the morning to do the will of Hashem. The scene is as riveting as it is horrifying: Isaac is bound to the altar and his father is prepared to bring the knife down to decapitate him. Before Abraham can follow through an angel cries out “Abraham, Abraham… do not send forth your hand to [kill] the lad nor do anything to [harm] him.” Isaac’s life is spared and a ram which is found in the thicket is offered in his place. There are many reasons proffered to explain why this particular text is read on Rosh Hashanah. One well-known interpretation posits it is to demonstrate that ultimately Hashem displays compassion and provides salvation, even when all seems hopeless. The Medrash Tanchuma addresses an obvious textual difficulty: Why did the angel have to call out Abraham’s name twice? Surely, if Abraham was

called once he would immediately put the knife down. The Medrash shockingly explains that Abraham rushed to slice his son’s head off and had to be called twice by name to prevent him from literally following through his killing motion. This ancient teaching suggests Abraham wanted to take his son’s life. Had the angel not called his name twice Isaac would have been killed by Abraham’s hands. Can this possibly be true? Any sane man in Abraham’s place would be thrilled to be informed he need not kill his precious son. Why would Abraham need to be restrained by having his name called twice? What message are we to learn from Abraham’s desire to heed the order to execute Isaac and from his recoiling due to the angelic cajole? Our Sages teach us Abraham was challenged with ten tests. Many commentators, for obvious reasons, consider the binding of Isaac the most difficult test he faced. There is nothing more sacred than life itself. How could Abraham commit murder, even if he was Divinely mandated? Abraham was the paragon of chesed, loving-kindness, how then could he slaughter his beloved son? Hashem assured him, “through Isaac you will have descendants.” At this point in his life Isaac had no children. Were Abraham to kill Isaac then the heavenly assurance would not be fulfilled. Abraham, the great preacher of monotheism, continually spoke of Hashem’s infinite mercy. How then could he possibly jus-

tify Him demanding to mercilessly murder his own progeny? That Abraham genuinely intended to follow Hashem’s orders in the face of all these unanswerable questions speaks to his unswerving faith. Abraham was determined to satisfy Hashem’s command even if prima facie it seemed immoral, cruel, unfair, absurd, hypocritical and even humiliating. Elsewhere the Torah testifies that Abraham “believed in Hashem.” We undoubtedly see it here. All the explanations above presume Abraham’s challenge was whether he would slaughter Isaac despite the long litany of reasons not to end his son’s life with his own hands. I submit that perhaps the challenge Abraham faced was whether he would not slaughter Isaac. Consider that Abraham heard directly from Hashem the order to sacrifice his son. If commanded by Hashem Himself surely there was no way or thought for Abraham to question or argue with the directive he received. Furthermore, the matter became known that Abraham was going to slaughter Isaac as an offering. Doing so would surely be considered the greatest public act of fealty Abraham could display. Think of the embarrassment he would have experienced had he returned with Isaac alive! Telling people that Hashem changed His mind and told him not to go through with it would assuredly sound lame and untruthful. Abraham would Heaven Forbid come across at best as a coward, at worst as a liar. Beyond that, after trav-

elling for several days to reach Mount Moriah, building an altar and actually binding Isaac, one would imagine that Abraham was geared up for this moment. He was absolutely going to do what was so unfathomable for the honor of Hashem. The true test came when Abraham was told not to proceed. Could he garner the inner strength to reverse course? In my view this was the challenge. Had the angel not called his name a second time he would have failed. Abraham teaches us that there are times when in the name of Hashem, or gods we create, we are absolutely convinced we must take a certain course in life. The true challenge is can we change? Can we hear the voices calling our names multiple times to treat our spouses, parents, children, siblings, friends and co-workers differently than we are now? Do we hear the Heavenly echo reminding us to change our selfish ways and come closer to Hashem? In an increasingly shrill world can we hear anyone or anything beckoning us to reconsider aspects of how we live? As we approach the year 5780 from creation let us resolve to learn from our patriarch Abraham and sincerely listen to others and consider making changes in our lives, no matter the degree of difficulty. Shanah Tovah! Rabbi Avraham Shmidman is the rabbi of Lower Merion Synagogue in Bala Cynwyd, PA.

We Are All Different; We Are All the Same By Mrs. Besie Katz

he month of Elul is a time of heightened anticipation. We look forward to the New Year, and we look inward. It is a time of introspection, a time to take an inventory of who we have been, and who we would like to become. Each of us goes on a personal journey, but there are landmarks of the heart and the soul that we evaluate. Have we served Hashem as we need to? Have we been kind to one another? Have we demonstrated compassion? This is what Hashem wants from us. He wants us to emulate His attributes; attitudes of kindness, compassion and generosity of spirit. Certainly, He wants us to learn Torah and perform His mitzvos. But He also wants us to remember that His mitzvos include being understanding and tolerant of one another, especially when it may be difficult. Just as

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we ask Hashem to accept us for who we are, it is incumbent upon us for us to ask ourselves whether we accept others for who they are. The following story poignantly illustrates this idea: A store owner placed a sign in the window that said: “Puppies for Sale.” A little boy saw the sign and asked the owner the price of a puppy. The store owner replied, “Anywhere from $30 to $50.” The little boy dug into his pockets. “I have $2.37,” he said. “Can I please look at them?” The shop owner smiled and whistled for the dogs. Parading out of the kennel came Lady and her five tiny puppies. One puppy, though, was lagging considerably behind. The little boy singled out the puppy and said, “What’s wrong with that little dog?” The shop owner explained that after examining the little puppy, he discov-

ered it didn’t have a hip socket. It was destined to limp. In other words, it was lame. The little boy became excited and told the shop owner that that was the dog he wanted to purchase. The shop owner tried dissuading him from purchasing the puppy even telling him that he would give it to him for free if he really wanted it. The little boy’s reaction was surprising, as he became upset. “No” he said. “The puppy is worth every bit as much as all the other puppies. I will pay full price for him.” The shop owner still tried to convince the little boy otherwise. He told him he would never jump or run, or play like all other puppies do. To the shop owner’s surprise, the little boy reached down and rolled up his pant leg to reveal a badly twisted left leg supported by a heavy metal brace. He looked up at the store owner and quietly

replied, “Well, I don’t run so well myself, and the puppy will need someone who understands!” Understanding that no one is perfect and that perfection has only one address –the Heavens– is the first step in preparing ourselves for the Yomim Noraim. Before we can ask Hashem to accept us with all of our flaws, we must accept each other. Each person is a creation of Hashem with unique intrinsic value. During the month of Elul it is incumbent upon all of us to appreciate and embrace one another with understanding and tolerance. Once we do that, we can then look to Hashem, and ask Him for understanding and to embrace us with unconditional love. Best wishes for a K’siva V’chasima Tova. Mrs. Besie Katz is Head of School at Politz Hebrew Academy. September 12, 2019 / 12 Elul, 5779

DIVREI TORAH

The “Key” to the New Year By Rabbi Eliezer Hirsch

e are now in the time period known as the Seven Weeks of Consolation leading up to the High Holidays. The Hebrew word for consolation, nechama, is usually translated to mean “comfort.” However, another meaning of nechama is, “to change one’s mind.” During this period of nechama, we are meant to alter the way we think as we prepare for Rosh Hashanah and Yom Kippur. One unusual feature of Parshat Ki Teitzei is that the Hebrew word ki is mentioned 47 times– more than any other Parsha in the Torah. There is a very involved question as to the meaning of the word ki. The Gemara explains that there are four meanings, but according to Rashi and other sources we can discern seven meanings in English: because, if, when, rather, that, perhaps, and is (when it precedes a question). These words all share a common denominator– they can

be used to denote consequences, actual or potential. Perhaps the reason why we have this emphasis on the idea of consequences at this time of year is that it relates to the concept of yirah, fear, which we associate strongly with Rosh Hashanah and Yom Kippur. The Hebrew word yirah derives from reiyah, to see, as in seeing the implications of one’s actions. The Rambam fittingly explains that avoda meyirah, serving Hashem out of fear, means that you serve Hashem out of a desire for reward and to avoid punishment. It would seem that he includes reward in the context of fear because yirah means that we foresee the consequences of our behavior, which includes reward, not simply that we feel afraid, like the more common usage of the word. The Parsha two weeks ago began Re’eh, “See! I place before you today (hayom), a blessing and a curse.” Chazal tell us that the word hayom is a code name for Rosh Hashanah. The Rambam understands this pasuk to mean that teshuva obligates us to foresee the consequences of our behavior. Similarly, the Rambam

explains that the mitzvah of shofar on Rosh Hashanah is intended to inspire us to do teshuva, because it wakes us up to the fact that our thoughts and actions have implications. Even though simani milta (eating symbolic foods) on Rosh Hashanah might seem like a superstition (for example, if you eat apples and honey you’ll have a sweet new year), performing this ritual reminds us that our thoughts and actions on Rosh Hashanah have tremendous implications for the year ahead. That being the case, doing teshuva by choosing a path of blessing for ourselves in our mind on Rosh Hashanah will certainly be beneficial. Our current weekly Sidrot are reminding us that the Ten Days of Teshuva hold the promise of transforming our future and our destiny. But the commitment to change during these days is one that requires an awareness that the time has enormous ramifications for the coming year. This is King David’s insight, “The beginning of wisdom is the fear of Hashem,” as well as the Gemara’s dictum, “Who is wise? One who sees things that are go-

ing to emerge.” We tend to think that fearing Hashem and seeing the future are capabilities possessed only by righteous people and prophets. The lesson we can learn is that anyone can attain wisdom by developing the capacity to anticipate consequences. Perhaps that is why our Parsha uses the word ki so frequently. Those repetitions are designed to reinforce the profound importance of recognizing and understanding the implications of our actions, an understanding which holds the “key” to a wonderful new year ahead. Rabbi Eliezer Hirsch is the spiritual leader and founding rabbi of Mekor Habracha/ Center City Synagogue. Since its establishment over a decade ago, Mekor has made significant contributions to the Center City Jewish community and has attracted a diverse membership including many young adults. His upcoming book about the High Holidays entitled: “The Book of Life: A Fresh Perspective to Transform your High Holidays Experience” will be available on Amazon and Mekor Habracha’s website, ccshul.com.

STA”M MATTERS

The Front Door By Rabbi Yonah Gross

his is the first in a series where I hope to address some of the laws, customs, myths and misconceptions surrounding the mitzvos of mezuzah, tefillin, and sifrei Torah. These objects serve central functions in Jewish life and the details of these laws are essential, fascinating, and often misunderstood. The first clear sign that a home belongs to a Jew is the mezuzah on the front door. While it is hard to imagine a case where the front door would not require a mezuzah, there are several halachik issues to consider.

WHICH DOOR IS THE FRONT DOOR? It’s not always obvious, and the answer to this question often has important ramifications for other doorways in the house. Halacha defines the front door as the one that is most often used to enter the house. Nowadays, that is not always the door that faces the street. Instead, it is often the garage door or a side door. While one would not make a bracha upon affixSeptember 12, 2019 / 12 Elul, 5779

ing a mezuzah to a garage door that is a building separate from the house, an attached garage would be considered the front door if it is the entrance used most often. Therefore, a bracha should be recited when putting up such a mezuzah. Aside from when to say a bracha, identifying the front door is important as it defines on which side of the door to place the mezuzahs inside the house. A doorway from the outside of a house will always have the mezuzah on the right side as one walks into the house. Things get more complicated inside the house since the placement of the mezuzah is based on the most common flow of traffic (Igros Moshe YD 4:43:4 addressed to Rav Aharon Felder, zt”l). For example, a door leading down to the basement should generally have a mezuzah affixed on the right side as you go down the stairs. However, when the garage is in the basement, the normal flow of traffic is likely to enter the home through the garage door and walk up the basement steps into the rest of the home. In that case the mezuzah on the door to the basement should be on the right side as one comes up the stairs and onto the first floor.

CONTINUED ON P. 30 Philadelphia JEWISH LINK

What are people saying about the Philadelphia Jewish Link? CYNDI AND DAVID KOSLOFF Merion Station, PA

RABBI AVRAHAM GLUSTEIN

LISA AND BRANDON SWARTZ Newtown, PA

Lisa and I are extremely excited and intrigued about the upcoming addition of the Philadelphia Jewish Link to our community. The paper’s apparent mission of spotlighting the various neighborhoods that comprise the greater Philadelphia Jewish community and highlighting the many things that make our community so vibrant and robust, the Philadelphia Jewish Link is going to bring our community together and connect us with one another in new and exciting ways. We hope that all of the readers will recognize this opportunity to build community · ³Â e u q · ³Â eÀe©y y e · Ëyu p·³ individual and thoughtful way.

Politz Day School of Cherry Hill We welcome the Jewish Link to the Greater A euy ¦ e Dy e u Ày e©y q Ëuy ³ ³ e³ it will become a treasured resource for our growing community. By thoughtfully crafting and compiling news and articles that are of common interest, the Link is conveying the message that the South Jersey/Philly region is rich in opportunity for all segments and ages of our wide-ranging Jewish community. We have warm and thriving communities, great schools and shuls and a robust Jewish life. There is also something special about the physical edition of a newspaper that is simply missing in digital form. It creates a sense of community and eq u·³ ³ e³ ¿y pyÂ u ³ y Ë¿yƇ ·³y yeu y in the online media feed. It can also be enjoyed on Shabbat, generate discussions and become an intimate part of the family experience. We applaud Nachi Troodler for his efforts and look forward to another cornerstone that demonstrates our region’s continued growth.

YONINA & ZEV JACOBSON Bala Cynwyd, PA

We are really looking forward to having a source of news and information that will be relevant and timely – a publication that will keep us informed about events we are interested in, and alert us to those that we should be interested in!

Congregation Sons of Israel Cherry Hill, NJ

In an era when so many print media publications are being lost, it is exciting that the Jewish community of Philadelphia and Southern New Jersey will have a new publication to keep us informed. We are a community that is growing and achieving many newsworthy things, so it is good to have an outlet that is getting the message out. I want to wish the Jewish Link of Philadelphia lots of success.

The Philadelphia Jewish Link will play an important role in the growth and vibrancy of the observant Jewish community. There is so much going on in so many places in our region; and now there will be a newspaper that will be a resource ¦yq Ëqe Â © ·© q · ³Âů Z y ³ y©y e¿y pyy Ë y *yÀ ¦·p qe³ © e Â Âye© our area, this one will be unique providing news, insights, Community Happenings and important announcements tailored just for us. Shehchiyanu!

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Head of School Kohelet Yeshiva High School Merion Station, PA From the moment we became a people some 3,500 years ago, the value of community was at the heart of what it means to be a Torah Jew. We are commanded to care for each other and ³ qy yp©e³y À ³ yeq ³ y©ů y Ày qe · Ë only parts of the Torah. Together we can do it all. To be a community, however, we must know one another: personally, organizationally, and institutionally. We cannot rejoice in one another’s triumphs and successes and we cannot lift each other up in times of tragedy and travail, unless we know and understand what is happening in each other’s world. That, to me, is the power of a newspaper like the Philadelphia Jewish Link. It will allow committed and passionate Jews from throughout the greater Philadelphia area to get to know one another far better, thereby facilitating and fostering our growth as a true Torah community.

RABBI ABRAHAM & CHONI LEVENE Bala Cynwyd, PA

DAVID KUSHNER

Northeast Philadelphia We are fortunate to live in a community with great diversity in terms of geography, resources, and Jewish institutions. A publication such as the Philadelphia Jewish Link has the ability to p© u y ³ e³ u ¿y© ³Â ³ y · Ëyu q · ³Â with a sense of broader achdus that leads to py yË³ e y y ³ ·© q · ³Â e tangible way. Whether related to chinuch for our children, harbotzas torah for our adults, or chessed © ³ y eq u Ëq· ³ ³·e³ Ū # e ¦© ·u ³ support the Philadelphia Jewish Link, which will increase achdus and help our communities thrive e e · Ëyu *yÀ q · ³Âů

2eÇe M ¿ Â ·© Ë©³ yu ³ ů 2eÂ Ày ©yeu your upcoming editions announcements of joy, culminating in the Geulah Shlaimah and the arrival of Moshiach Tzidkeynu. Wishing you and your readers a Shana Tovah Umesekah.

NAAMA WEISS Age 9 Cherry Hill, NJ

Since I live in Cherry Hill and go to school in Philadelphia, the Philadelphia Jewish Link will let me know about things that are going on in both places by reading only one newspaper instead of two. It helps the Jewish community because some people don’t think that Philadelphia and the other places are close but with this newspaper that connects them, they will know that there are other Jewish communities close by.

RABBI EPHRAIM EPSTEIN

AARON ROLLER

President, Board of Trustees Politz Day School of Cherry Hill

We prefer local news over national and world news – the more local, the better in our book. We also are big advocates of less screen time – the less, the better. That’s why for us, a local newspaper like the Philadelphia Jewish Link sounds like a great idea. We definitely look forward to reading and sharing it!

RABBI DR. GIL PERL

RABBI MOISHE TRAVITSKY

DOV SIMONS

It’s amazing and exciting to hear that the q · ³Â À Ë e Â e¿y e yÀ¦e¦y© y©¿ the Orthodox community and based on Torah values. I wish Nachi Troodler and his team much success. May your efforts blossom and help our community continue to grow.

I’ve been eagerly anticipating the Philadelphia Jewish Link. Its sister publications provide ³y©© Ëq ¦y©¦yq³ ¿y ³ y e©ye ³ yÂ e ©yeuÂ cover. Now more people in town will know all the exciting and amazing things that are going in our kehillah. Wishing Nachi Troodler and the team hatzlachah rabbah on the launch!

Bensalem Jewish Outreach Center Bensalem, PA

Elkins Park, PA

September 12, 2019 / 12 Elul, 5779

RABBI NESANEL CADLE

Congregation Knesset Hasefer Yardley, PA Mr. Nachi Troodler has undertaken to publish a new Jewish newspaper, primarily to service the Philadelphia area Orthodox Jewish community. I believe this is a very worthy endeavor for two key reasons. Firstly, the newspaper should, B’ezras Hashem, provide us all with useful information we might not otherwise have.

RABBI AVRAHAM STEINBERG

CHEMMIE SOKOLIC

How fortunate that we are blessed with a great new medium – the Philadelphia Jewish Link – to keep us connected and up-to-date in matters that will help us not only help one another, but also better serve our role in the larger Jewish community.

I’m excited to welcome the Philadelphia Jewish Link to our community! As our community continues to grow, it will be wonderful to have another resource to share Cherry Hill’s news and events with the Greater Philadelphia and South Jersey community. It will also be an invaluable resource for new families moving or considering moving into the community. Wishing you Hatzlacha in this exciting new venture.

Young Israel of the Main Line Rosh Mesivta The Mesivta High School of Greater Philadelphia Bala Cynwyd, PA

Cherry Hill, NJ

RABBI ELIEZER HIRSCH Mekor Habracha/ Center City Synagogue

On behalf of Mekor Habracha/Center City Synagogue, I want to welcome the Philadelphia Jewish Link to our region. I’m aware of the important role the Jewish Link plays in other locales, and it is wonderful to know that we now have a Philly forum to strengthen the connections among members of our religious Jewish communities. We are all grateful to Nachi and wish him much luck as he embarks on this exciting venture.

Second, and even more importantly, the paper has the potential to better unite the disparate parts of our scattered community. 2eÂ "e y ©e ³ ³ e³ ³ yÀ¦e¦y© · Ë the lofty purposes for which it is being founded. Kesiva v’chasima tovah.

RABBI SHRAGA SHERMAN Chabad of the Main Line Merion Station, PA

RABBI YEHOSHUA YEAMANS

Congregation B’nai Israel Ohev Zedek Northeast Philadelphia With Hashem’s blessing, our greater community continues to grow and build in many ways. This newspaper has the capacity to keep us all informed of all the exciting things happening in our community, which will only enhance and enrich our collective lives.

I am very happy to give a “Sholom Aleichem” to welcome this new publication of the Philadelphia Jewish Link to the community. I look forward to regularly seeing a spotlight on the vibrant nature of the growing Jewish community in the Greater Philadelphia area. A publication featuring happenings in our local schools, shuls, and community institutions as well as Divrei Torah and relevant community announcements. May it be with great success.

RABBI YITZ LEVI

Philadelphia/Cherry Hill NCSY City Director Director of Regional Projects I would like to welcome the Philadelphia Jewish Link to our neighborhood. It is very important to have a paper like this in our community. It helps centralize all the amazing things that go on in the greater Philadelphia area, which will help grow all the amazing organizations that we have.

RABBI ISAAC ENTIN

Head of School, Caskey Torah Academy of Greater Philadelphia Wynnewood, PA Head of School Abrams Hebrew Academy Yardley, PA I welcome the Philadelphia Jewish Link as a new Jewish newspaper of the Delaware Valley. This newspaper will represent observant Zionistic Jews and will be a great avenue for all the Hebrew Day Schools in our area.

MRS. EVE CANTOR Cherry Hill, NJ

Welcoming to the Jewish Link to South Jersey! I am thrilled to have the Jewish people’s perspective of the community that I live in. I hope this will bring us closer together. September 12, 2019 / 12 Elul, 5779

Young Israel of Elkins Park Elkins Park, PA

The Philadelphia Jewish Link is an exciting initiative. It gives us the ability to see the news through an Orthodox lens while connecting the Greater Philadelphia community on a deeper level. They should have much hatzlocha!

RABBI JONATHAN BIENENFELD RABBI DOVID MAX

RABBI IRA BUDOW

RABBI REUVEN GOLDSTEIN

A robust Orthodox Jewish newspaper is essential for a community to share its successes, broadcast news of importance and interest, come together in times of need and celebrate together. Wishing you Hatzlacha rabbah!

Community Torah Center of Bucks County Richboro, PA We’re so grateful to Nachi Troodler for producing the Philadelphia Jewish Link for our community. We are all looking forward to bringing a Torah infused regional newspaper into our homes; a ¦e¦y© À q À · u ·p³yu Â euu ³ ³ y · Ëqe³ of the Jewish community residing throughout our expansive city and surrounding suburbs.

Young Israel of Cherry Hill Cherry Hill, NJ

The importance of environment in determining a person’s religious and spiritual state cannot be overstated; a religiously robust environment helps create a religiously thriving individual. The mere knowledge that we are part of a vibrant Jewish community, offering impressive learning, davening, and chessed opportunities, helps to energize us as individuals. I look forward to the Philadelphia Jewish Link serving as an important resource in this regard, reminding us of what a truly dynamic community we belong to.

MRS. BRENDY SIEV

MRS. BESIE KATZ

Head of School, Politz Hebrew Academy Northeast Philadelphia

Assistant Principal, General Studies Kosloff Torah Academy Bala Cynwyd, PA

Communication ….. Communication ….. Communication. We have never lived in a time when we have had so many options for communicating with one another. Technology has offered us a plethora of ways to express thoughts and ideas from the esoteric to the simple “hello”.

My grandfather was a Yiddish writer. My mother was a writer. And I was raised to love the written word, to respect its power, and to know how to wield it. I especially love words when I can feel them: printed on a page, weighing in my hands, and totally touchable.

Our newest publication, the Philadelphia Jewish Link is yet another conduit of information to the many families. It is a publication which will connect us to one another – a “link” in a golden chain of community achdus-unity. I know my sentiment is shared by many in welcoming the Philadelphia Jewish Link into our communities, neighborhoods, and homes.

RABBI AVRAHAM SHMIDMAN Lower Merion Synagogue Bala Cynwyd, PA

It is an honor to welcome the Philadelphia Jewish Link to our community. In a world where there is so much fake news it is exciting to know we now have a local resource for honest news with articles and features relevant to Jews of Greater Philadelphia and its environs. I extend best wishes to the publisher, editors and staff of this highly anticipated publication. Hatzlacha rabbah!

I’m excited about our new Jewish community newspaper. It means that we now have a way of getting together to share those words and to gather information about what is happening in our community. It means that our classrooms and © e Çe³ ³ e³ u ·q ³y©© Ëq À © À À py able to share that with all of us. And it also means that even if we’re sitting at home, we will all be able to connect through the written word.

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DIVREI TORAH

Torah from Eretz Yisrael Preserving National Identity By: Rabbi Moshe Taragin Parshat Ki Teitzei presents a seemingly harsh set of guidelines for inclusion within the Jewish people. Marriage is strictly limited to pedigreed Jews, and additionally, not all races are granted access into Judaism. Certain nationalities, such as Amon and Moav, are completely excluded based on past national misdeeds. Other nationalities such as the Egyptians are allowed to convert but must undergo a three-generation transitional period before marriage to a fully pedigreed Jew is licensed. Full membership within the Jewish nation isn’t inclusive, but severely restricted. To some, these restrictions appear bigoted and chauvinistic. The modern enlightened world has successfully created inclusive educational settings, workplaces and even families- embracing people regardless of race, religion or ethnicity. In an era of universal empowerment and equal opportunity, the very mention of nationalism is offensive to many. Wariness and suspicion of nationalism has intensified over the past two centuries, as humanity has been exposed to the dangers of virulent nationalism. Western Civilization has repeatedly suffered at the hands of violent Fascist states which placed loyalty to State and national culture above the value of individual life. These States weaponized their societies to brutally suppress the outsider. The European continent in particular bore the major brunt of these Fascist regimes first in their confrontation with Nazi Germany and subsequently in their suppression under the dark cloud of Communist expansionism for 40 years. Traumatized by these horrific mutations of nationalism, much of the modern world and the European continent in particular har-

The Front Door CONTINUED FROM P. 27

SHOULD ONE MAKE A BRACHA WHEN AFFIXING A MEZUZAH TO THE ‘FRONT’ DOOR? When putting up mezuzahs for an entire house the standard practice is to make a bracha on the first mezuzah that one affixes and then continue to affix the rest of the mezuzahs throughout the house based on that initial bracha that was made. If the front door opens to a large room,

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bors deep antagonism to the notion of nationalism. “All humans are equal” and society should aim, in the minds of these opponents of nationalism, toward a more pluralistic and embracing culture unattached to local “tribal” identities. This movement toward pluralistic universalism, was also abetted by technological advancements as well as scientific inroads. Advances in transportation and communication dramatically shrunk our vast world and dismantled the cultural barriers which, in the past, were reinforced by distance. The more we are exposed to different peoples and their cultures, the more we expect ethnic differences to fade. Modern science and its mapping of human history has attested to the genetic similarity of all humans as well as their common past. Much of our modern world, frightened by the perils of unbridled nationalism and convinced of the indistinguishability of humanity, condemns the “parochial” interests of nationalism. Interestingly, recently various Western societies have sharply reacted to these liberalizing universalist trends by enabling far right nationalistic movements which once again attempt- in many cases through violent means, to purify their national heritage. These dangerous reactionary movements have further convinced many of the rampant dangers of nationalist identity. However, the rejection of nationalism comes at great cost as national identity provides a crucial anchor for human development. Ideally, national identity provides “baselines” for core values. Although the development of identity is subjective and personal, certain primary core values are transmitted by “association” rather than independently absorbed. The Gemara in Yevamot (79a), which describes Jews as merciful, modest and charitable, isn’t just portraying a genetic reality. It is also recommending a it requires a bracha like any other large room. However, if the front door opens to a smaller area, like a coat room or a mud room that is less than four square amos (approximately 7569 square inches) then that door may not technically require a mezuzah and one wouldn’t make a bracha when it is put up. Many authorities suggest that such an area may qualify for a mezuzah under the category of being a gatehouse. However, due to the uncertainty surrounding this type of room, it is best not to make a bracha on this mezuzah. Because of uncertainty regarding the

national profile; which Jews should aim to adopt. The abolition of national identity has created a large-scale identity crisis in the modern world. National identity provides an identity baseline which can then enable more personal development. Nationalism also provides a sense of historical “verticality;” affiliation with land and people bonds us to our past and aligns us with our future. It allows our experiences to be informed and impacted by past generations while it attunes our decisions to our collective future. Without these national and historical anchors, personal experience becomes “isolated” or trapped in the present, and our behavior can sink into selfishness and negligence. Life as part of a “line” of national and historical experience is more meaningful than life as an isolated “point”- unconnected to the past and unconcerned with the future. Finally, a “common sense” of a national past yields a firmer sense of joint experience and mutual kinship. Those who share a common past feel an innate sense of community and common purpose. When the Rambam lists the motivation for tzedakah (Laws of Charity, chapter 10), he stresses that all Jews are considered children of God; every Jew is a brother and if “brothers aren’t merciful to one another, who else will care for their needs?” Despite the hardships of exile, Jews across the world have always enjoyed impressive unity, stemming, in part level of obligation of the front door it is often best to make a bracha on the mezuzah of a bedroom, which certainly has a Torah obligation, and then continue to affix the rest of the mezuzahs in the house.

DOES A COVERED PORCH IN FRONT OF A FRONT DOOR REQUIRE A MEZUZAH? A small room in front of the house is known in the Talmud (Menachos 33b) as a gatehouse. If it has a doorway for entry it is obligated to have a mezuzah. However, if an entrance is simply comprised

from our sense of common destiny. Humanity is currently involved in a crucial struggle of ideas. It is searching for a healthy balance between inclusion and nationalism. Still scarred by the violent eruptions of racism and hatred in the name of nationalism humanity still harbors an unhealthy bias toward nationalism. The world is still seeking that delicate balance between these two important poles of inclusion and nationalism. Jews are mandated to extend welfare to an entire planet, but we are also meant to safeguard our national identity and our joint historical mission. The severe restrictions upon entry into Judaism and marriage with Jews listed in Ki Teitzei, are intended to help preserve that national identity. At the conclusion of history, we have returned to our homeland-aided by a process of secular nationalism or Zionism. Millions of Jews who aren’t classically religious have rediscovered their attachment to land, history, and people. Though religious Jews yearn for a religious state we are gratified that our nationalist ambitions have been expressed. We value national identity, even if it is unaffiliated with religious practice. Furthermore, our nationalist return is meant to instruct humanity at-large. We live at the forefront of human history- defying toxic and harmful ideas while advancing beneficial values. Jews are involved in the battlefield of ideas just as we struggle on the actual battlefield of history. Our Zionist/Nationalist return to our homeland reminds humanity of the enduring value of nationalism. So many opponents of Israel are driven by skepticism and disgust for nationalism. Our struggle to resettle our land isn’t only geographical, but intellectual; we are here to demonstrate our nationalism and remind the world of its value. Rabbi Moshe Taragin is a rebbe at Yeshivat Har Etzion, located in Gush Etzion, where he resides. of pillars that are designed to hold up the roof, it does not need a mezuzah. A large porch (more than four square amos) in front of a house will often qualify as a gatehouse and require a mezuzah. Many authorities rule that even a space smaller than four square amos requires a mezuzah as the minimum size does not apply to a gatehouse. Rabbi Yonah Gross is the Rabbi of Congregation Beth Hamedrosh in Wynnewood. He is also the founder of Mezuzah and More which checks and sells Mezuzahs, Tefillin, Megillahs and Sifrei Torah. For more information visit MezuzahMore.com. September 12, 2019 / 12 Elul, 5779

September 12, 2019 / 12 Elul, 5779

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FEATURES

Confronting BDS By Rabbi Ira Budow

came of age in the Sixties as a young Hebrew Day School student, living through the Six Day War. It was an historic time, not only for me but for all American Jews. All Jews rejoiced at being able to pray at the Kotel, which was a dream that was fulfilled in our time. The Yom Kippur War came, and on that day in synagogues all across America, more money was raised for the survival of Israel than on any other day in the twentieth century. Jews in the United States were strongly unified and bonded in support of the State of Israel and its survival. Fast forward to the year 2019. Today support for Israel is very fragmented. The BDS movement is making headway with Jews in the United States. BDS propaganda is alive and well on many college campuses in this country. Birthright is a wonderful program for Jewish youth designed to enhance their knowledge and connection to their heri-

tage and to the Land of Israel. Birthright is also being affected by the BDS movement. It has infiltrated the trip, resulting in young people leaving in the middle of the journey to join the BDS protests. It is clear that many of our Jewish youth are not as connected to Israel as in the past resulting in an erosion of support for our homeland. So how do we confront the lies, hatred, and anti-Semitism of BDS? How do we protect our children from it and empower them with the truth? As Head of School at Abrams Hebrew Academy, one way in which I accomplish this is to lead a trip to Israel for our eighth grade students. We have had the good fortune of doing this for twenty years. During this journey, our students are accompanied by their peers, staff members and their parents. As a result, the trip becomes one of the most formative experiences of their educational careers. We view Israel in all aspectsits exquisite beauty, biblical and Torah heritage and the advances in technology, industry, medicine, and agriculture since its birth in 1948. Our students are

able to see different cultures living side by side. We meet former students, who study in Israel, choose to join the IDF and even make aliyah. Exposing children at a young age to all the dimensions of Israeli society gives them the knowledge and power to fight propaganda. (My thanks to the Jewish Federation of Greater Philadelphia and the Jewish Federation of Princeton Mercer Bucks who generously support this trip. This support allows all students to participate.) So is there hope for young people who do not go to Hebrew Day School? I believe there is and it is ultimately in the hands of our Jewish leadership. After the Holocaust there was a cry, “Never again!.” This lament means two things: Never again will a holocaust be allowed to take place, and never again will American Jewry stay silent when confronted with the annihilation of our people. During the Holocaust, American Jewish leaders encouraged people not to protest even though they were all aware of the destruction of European Jewry. It is imperative that Jewish leaders

across all denominations expose BDS as an anti-Semitic movement designed to bring about the eradication of the State of Israel. Our leaders cannot succumb to economic, political, or social pressures to avoid the truth. This truth needs to be taught to every single member of their congregations. BDS and many Jewish leaders remind me of the story of the 12 spies. Moses, our teacher, allowed 12 spies into the Land of Israel to report on its merits. Unfortunately, 10 of the spies gave a report that was negative and false. Joshua and Caleb challenged the lies and related that the land was indeed a good land. As Jewish leaders we must follow in the spirit of Joshua and Caleb, confront the lies of the BDS movement and report to our entire Jewish nation that the Land of Israel is indeed a good and holy land. Rabbi Ira Budow has been the Head of School at Abrams Hebrew Academy for 39 years. One of his greatest accomplishments has been taking 700 people to visit Israel. His favorite pastime is seeing his grandchildren grow up.

FOOD & WINE The Other Side of the Cork: Flam Winery: A Family Affair By Yael E. Geller, MPH

he foundation of the Flam family business and culture are not an anomaly when it comes to the typical picture of a family business. It’s the same old story of a man, his wife and children following in his footsteps to establish a successful lucrative business, which provides a service or product to the world in enough demand to continue to successfully create and fulfill the demand. Sounds totally wonderful and typically boring, except the story of the Flam family winery is not one that is boring or typical at all. Most people don’t do anything for more than 10-20 years in their lives, but the Flam family patriarch has been working with vines for over 50 years. Israel Flam graduated as the first Israeli to attend UC Davis’s Viticulture and Oenology school in 1968. In the 1970’s, Israel left California and was appointed as the head winemaker at Carmel Winery, the largest winery in Israel. In subsequent years, he met his wife Kami and his two sons and daughter were born. Golan, Gilad and Gefen all played respective roles in the eventual establishment of Flam winery. The idea for the winery was a

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dream Golan had during his first winemaking gig in the Tuscany region of Italy. His brother Gilad had come for a visit to see how his brother was getting along making wine at one of the most prestigious wine houses in the world. Everywhere the brothers turned there were breathtaking views of vineyards, which they kept drinking in until they realized their own dream. Gilad is meticulous with his vineyards with an intimate knowledge of each region’s vines. Winemaking is not just about crushing some grapes, throwing them in a barrel and hoping for the best. The involvement of the winemaker in every minuscule nuance is key to creating a memorable bottle of wine, according to Gilad. It starts with the soil then caring for each and every vine with precision, utilizing technology, learn skill, just plain old intuition observing the region’s climate. Locating and selecting the perfect region and soil for planting the vineyards was tasked to Golan. He spent many months scouring Israel from north to south and east to west looking for the best plots to make his vision a reality. Finding the right plots and establishing an understanding with the vine-grower,

deciding on which particular species to plant and hope that you made all the right decision along the way, is something that is unique to Israeli wineries. In old world European wineries, the vines are hundreds of years old with the perfect soil and climate to cultivate the species of grapes renown to that region. The traditions of this family run thicker than blood, or wine. Each member of the family in their respective areas of expertise, Israel assists in the winemaking operations, Kami is in charge of the finances as the CFO, Gilad is the CEO who oversees the entire project, Golan is the head winemaker and Gefen takes care of the marketing as the brand manager. In 2010, Flam winery located in the Judean Hills became kosher certified and began exporting their European style Israeli wines all around the world. Looking ahead to the future for the Flam winery, we look at the past and continue building on the foundations established by European styled wineries. Six hundred acres of new vines have been planted in the Even Sapir region stretching from the Judean Hills, to the mountains of Jerusalem and are in the works for the next several year. We will also be seeing a new premium oaked

white wine in the near future named Camellia this summer. The winery itself is located in Eshtaol has vineyards surrounding a beautiful decked in area which is perfect for a picnic or small reception. Flam has offerings for every palate. The wines are lush and balanced with the perfect amounts of acidity and structure. It takes many years to establish vines and create excellent wines and finally after nearly 20 years in 2008, the flagship wine Flam Noble was born. The Noble 2013 made history when the most well-known wine critics in the world rated the wine as good as or better than the most prestigious wines of Bordeaux France. Noble is a wine with an Israeli heart and a noble spirit much like the Flam family. L’chaim! September 12, 2019 / 12 Elul, 5779

House to Home Courtesy of House of Kosher

1 package House of Kosher cubed butternut squash 2 parsnips diced olive oil salt and pepper

Recipe by Esther Chana Schechter

APPLE AND HONEY BRAISED CHUCK EYE WITH HONEY HARISSA HASH

HARISSA HONEY TAHINI For the Roast 3-4 lb. House of Kosher chuck eye roast salt and pepper 5 granny smith or gala apples 3 tbsp. oil 1 onion, sliced ¾ cup apple juice ¾ cup sweet red wine ½ cup seltzer ½ cup honey Directions 1. Preheat the oven to 325 degrees. 2. Season chuck eye generously with salt and pepper. Let rest for 30 minutes. 3. Heat frying pan to high heat. Place meat in pan and sear each side for 1-2 minutes. 4. Remove roast from pan and place

½ cup Oxygen tahini paste ¼ cup lemon juice ¼ c-1/2 cup ice water 1 tbsp. harissa 1 tbsp. honey 1 package House of Kosher pomegranate seeds parsley

in a 9x13 aluminum pan. Place the whole apples around the roast. 5. In the same frying pan, add oil. Add in the onion and sauté until translucent. Add apple juice, wine, and seltzer and bring to a boil. Remove from heat and pour onion sauce over the roast. Drizzle the roast and apples with honey.

6. Bake at 325 for 1 hour. Reduce oven temperature to 180 and bake for 4-6 hours. Serve warm or at room temperature.

HONEY HARISSA HASH 1 package House of Kosher cubed sweet potatoes

Directions 1. Place all diced veggies in a bowl and drizzle with olive oil. Season with salt and pepper. Bake at 400 degrees for 45 minutes-1 hour until soft. 2. Combine all tahini ingredients in a bowl. 3. When ready to serve, drizzle tahini over baked veggies and top with pomegranate seeds and fresh parsley.

Lost in the Spice Aisle By Jonathan Chodosh

hat spice goes with what? How much of each ingredient do I need? Will the flavor be overpowering? The confusion of standing in the spice aisle is a universal experience that will result in either a very inflexible or overstuffed spice rack. Not to mention, it’s expensive! A small container of spices (.5-2oz) can cost up to $9. Learning how to combine spices and how to use them will save money and provide flexibility in the kitchen. It’s not as daunting as it seems. Most food styles come with their necessary pantry. In addition to the macro ingredients (meat, vegetables, starches) there are micro ingredients (spices, herbs, seasonings) and techniques that refine them into the cuisines we know and love. For example, let’s take chicken- a blank slate. Every culture eats chicken, but what makes Indian roasted chicken different from French braised chicken? Let September 12, 2019 / 12 Elul, 5779

us unpack. The food guru says, “What grows together goes together.” Summer squash and turnips wouldn’t make a successful dish because they grow in different seasons. That being said, there are always exceptions to the rule. The same holds true with foods from different regions. The spices, herbs and seasonings should be native to the region’s food we are trying to replicate. In addition, the foods that go best together have a lot of similar flavors. Dill and caraway seeds are most prominent in Eastern European cooking. If you happen to have both,smell them side by side. You will find that they are both distinct and similar- complementary flavors that overlap and reinforce one another. What do you think of when asked about French food? Some may think of wine and roasted meats, dainty plates and rich sauces. I think of mirepoix (a trio of carrots, celery, and onions sauteed until they melt together into a rich paste) thyme, black pepper, butter and stock. The following are seasonings from different cuisines: French Thyme, oregano, marjoram, bay leaves,

rosemary (southern), tarragon, parsley, lavender (southern) and black pepper Mexican Cumin, chili peppers (there are many), fine ground black pepper, oregano, fresh coriander, cilantro, garlic, allspice, clove, cinnamon Indian (many cuisines under one western title) Cumin, chili peppers, black pepper, coriander (fresh and dry), garlic, ginger, cinnamon, turmeric, mustard (seed), clove Chinese Clove, star anise, garlic, green onion,

cinnamon, white pepper, black pepper, orange peel, cumin, chili pepper, allspice, coriander seed Tunisian Garlic, anise, saffron, cinnamon, caraway, coriander, cumin, fenugreek, ginger, white pepper, black pepper, cloves If you look at the ingredient list on many of these herb spices, you’ll notice a lot of crossover. While each cuisine has their own spice mix such as Chinese: five spice (use sparingly); Indian: garam masala; French: herbs de provence. Having one of these on hand could cut down on the lack of space issue in the spice cabinet. The trick to these spices is to know what else to add to make them into a custom blend. Some cuisines transform dry herbs and spices into a paste to combine their flavors. Indian cuisine is best known for this because it takes extracting the flavor from the spices to the next level. Traditionally spices are whole and toasted in a hot dry pan. Then, ground to a rough or fine powder and extracted a second time by sauteing the spices in a hot pan with oil. The hot oil will carry

CONTINUED ON P. 34 Philadelphia JEWISH LINK

Eating Disorders: How Do I Know? By Dr. Frani Pollack

community friend called me on the phone the other day asking if her niece had an eating disorder. The 20-year-old had lost 12 pounds rather quickly, was eating significantly less food, and had just broken up with a boy she had been dating and thought she would marry. What do I think? It can be difficult to give a quick answer without a lot of information. However, there are some signs of eating disorders that are fairly universal and worth knowing. 1. Someone who has lost weight or gained weight in a short period of time. Rachel was holding a fairly normal weight for her height for most of her life and then dropped 20 pounds in a few weeks with no medical cause. This was a red flag and her mother was wise enough to bring her straight to a therapist. Someone who has a high weight for their height but has a quick weight drop in a short time span is still considered a cause for concern. 2. Eating very small or very large quantities of food. Significant changes in food consumption without a medical reason is also a red flag. Rifka became a vegan for health reasons which also coincided with a significantly less caloric diet and less food consumption. Sam began eating large

Lost in the Spice Aisle CONTINUED FROM P. 33 the flavors from the spices much further than if they were simply sprinkled on. This oil and spice mixture is added as a garnish, combined in stews and soups or pulverized with fresh ingredients such as garlic, ginger and fresh chili pepper to make a spice paste. Even though this is credited as a traditional Indian method many other cultures use it too, especially North African and Caribbean cooking. Enjoy a recipe for Indian spice pasteyou’ll find that creating it is not too daunting, and you will find many uses for itfar beyond sprinkling it on your favorite protein. Plus, you’ll get to impress your guests with your new cooking chops.

JONATHAN’S QUICK INDIAN ‘CURRY’ PASTE ¼ cup oil (approximate)

Philadelphia JEWISH LINK

amounts of food and his mother often found wrappers and empty potato chip bags stuffed under his mattress. Both of these examples are red flags for eating disorders. 3. Unusual behaviors around food. Oftentimes people with eating disorders have unusual behaviors around food. This may include refusing to eat in front of people, running to the bathroom immediately after eating (possibly to vomit), playing with food in unusual ways, or taking an unusually long time to eat. Be aware of strange food behaviors or if new eating habits have begun. 4. Constant negative thoughts about one’s body and/or constant thoughts about food. Other warning signs for eating disorders include: finding yourself or your child constantly weighing themselves, thinking about food, planning meals, looking up diets, counting calories or talking about food/weight all the time. 5. Isolation Because food, calories, and weight become such a primary focus in one’s mind when someone is struggling with an eating disorder, there is not much room for anything or anyone else. People start to isolate themselves and spend more time alone. Some may not even want to go out, which may eventually end relationships. Although these may be warning signs, none of the above alone make an eating

disorder. According to DSM-5, the most common eating disorders today are: anorexia, bulimia, and binge eating disorder (a new addition). Most of us know that anorexia involves eating small amounts of food, dropping significant weight (a BMI under 17 is concerning and under 15 is very serious), and having little awareness of the gravity of the weight loss. Anorexia is the greatest cause of death by any psychiatric disorder. (Yes, more than depression, addictions, or schizophrenia.) The earlier this disorder is detected and aggressively treated the better. Bulimia involves binging (eating unusually large amounts of food within a two-hour period), feeling out of control while eating, and then purging food in some way (vomiting, diuretics, laxatives, or excessive exercise). Bulimia can also result in medical complications that can lead to death. Binge eating is a new diagnosis that involves eating large quantities within a two-hour period and feeling out of control, but does not involve a purge. There are other kinds of eating disorders that involve combinations of the above which can be more fully researched in the DSM-5. Some eating disorders are ego-syntonic; a technical term meaning that people do not want to rid themselves of the disorder. This makes helping people overcome eating disorders even more complex, since those struggling with them

may not tell the truth. It is important to remember this is also part of the disorder. Therefore, if you suspect an eating disorder, you may have to do some sleuthing to find out the truth. Eating and food are an integral part of our lives. It is normal to watch our food, have some restrictions, and be concerned with how we look. The question is: How much time are we putting into this? Are there health complications with what we are doing? Are we avoiding certain issues and using food as a way to deal and distract? Is the food/body focus taking us away from important relationships, our work, community, relationship with Judaism? Research has shown that eating disorders are as common in the Orthodox Jewish community as they are in the secular world. However, people may not be getting treatment due to the lack of awareness, stigma, or not knowing whom to ask for help. If you think you or a loved one may have an eating disorder, see an eating disorder specialist who can help you navigate this challenge. Do not wait. Frani Pollack is a licensed social worker and psychologist with a private practice at Bala Child & Family Associates. She teaches at the University of Pennsylvania, the Council for Relationships, and the Home-Based Family Program. Dr. Pollack speaks and writes regularly on a range of psychological topics.

2-3 Tbsp. garam masala spice mix 1 tsp. turmeric 5 minced garlic cloves 1-2 inch piece of ginger (minced) 1 jalapeno pepper with all the seeds and white membrane removed ½ onion (diced) 1 Tbsp. salt 1-2 cups canned tomatoes (crushed or diced with no added herbs) Directions: Heat oil in a saucepan until it shimmers. Add garam masala and turmeric. Stir with a wooden spoon. This step extracts a lot of flavor out of the spices and will build the entire dish. Add garlic, ginger, jalapeno pepper, onion and salt. Mix and saute for 3-4 minutes on medium heat. This step is to begin cooking the onions and soften the vegetables. Add the tomatoes and simmer for an additional 2-3 minutes. This is to deglaze the pan. Scrape up any bits and morsels

that may be stuck to the pan. Puree with an immersion blender. You can use a blender or food processor if that is more convenient. This paste can be used to coat oven roasted meats, as a flavor base for simmered dishes, or as a marinade for grilled meats and vegetables. I have even used it to coat green beans. For all these dishes an authentic garnish is rough chopped cilantro (coriander to the rest of the world). If you stop at step 1 you can add the extracted oil to soft cooked red lentils for an authentic Indian dahl.

½ tsp. red chili flakes (leave out if you don’t want it hot) ½ bay leaf (crush by hand) Put all ingredients into a clean spice mill. Grind and shake periodically until it makes a fine powder. You can substitute ground spices for whole spices if that is what is on hand. The bold spices really need to be there for it to be garam masala. *This is a cumin heavy recipe. You can reduce or increase any ingredients to suit your taste. This technique of extracting the spices can be applied to many other spice heavy cuisines. It will up your kitchen game and add a new trick to your playbook. Jonathan Chodosh is a food scientist and the owner of Teavon Food Group. You can find his vegan products (gelato, tapas salads, and dips) at Jack Levin’s Wine Store, 304 Old Lancaster Avenue, Bala Cynwyd, PA, or order directly at jonathan@teavonfoods.com. Follow him on social media @nerdydadfoods and @teavonfoodgroup.

GARAM MASALA SPICE MIX 2 Tbsp. cumin seed* 2 Tbsp. coriander seed 1 Tbsp. black pepper (whole) ½ tsp. whole cloves 1 cardamom pod or ¼ tsp. ground cardamom (optional) ¼ tsp. ground cinnamon or small stick

September 12, 2019 / 12 Elul, 5779

FEATURES

Return and Renewal: Reﬂections on Teshuva and Spiritual Growth Rabbi Aharon Lichtenstein, Maggid Books By Alan Jotkowitz

or over twenty five years starting in 1985, Rabbi Aharon Lichtenstein, Rosh Yeshiva of Yeshivat Har Etzion gave the annual Hausman/Stern Teshuva Lecture either in Jerusalem or in New York. For many of his thousands of students this was a highlight of the High Holiday season and served as inspiration for the entire year. In giving these lectures, Rabbi Lichtenstein was of course following the example set by his great mentor and father-in-law, Rabbi Joseph B. Soloveitchik (commonly referred to as simply the Rav) who also gave an annual Teshuva lecture at Yeshiva University, many of which were subsequently published in his book On Repentance edited by Professor Pinchas Peli. In these current “Ten Days of Repentance” Rabbi Lichtenstein has given another gift of inspiration and intellectual brilliance to his students all over the world as twelve of his lectures have now been collected in book form, entitled Return and Renewal: Reflections of Teshuva and Spiritual Growth edited by two of his students, Rabbis Michael Berger and Reuven Ziegler. Rabbi Lichtenstein was born in France in 1933; after the war he immigrated to the United States with his family and studied with mostly European-trained rabbis. He eventually graduated from Yeshiva University and studied with the universally acknowledged intellectual leader of modern Orthodoxy, Rabbi Joseph B. Soloveitchik, who subsequently became his father-in-law. After receiving his ordination, he received a PhD in English Literature from Harvard University, and at the invitation of Rabbi Yehuda Amital, founder of Yeshivat Har Etzion, joined him as co-dean and made aliya with his family in 1971. He taught in the Yeshiva for decades until his death in 2015. The focus of Rabbi Lichtenstein’s scholarship has been thousands of oral lectures in Talmud; these lectures have been transcribed by his devoted students, making up the major corpus of his work. To date, eight volumes of Shiurei Harav Aharon Lichtenstein have been published on popular and less popular Talmudic tractates. In addition to his Talmudic scholarship, over the course of more than forty years he has written essays on the pressing issues facing the religious personality living in a secular world and the greater Jewish community. These essays have been collected in the two volume “Leaves of Faith” and in the September 12, 2019 / 12 Elul, 5779

one volume “Varieties of Jewish Experience.” In these essays he deals with such issues as the relationship of ethics to halakha, the relationship of general culture to Torah, tolerance and pluralism in Judaism, egalitarianism and feminism from a Jewish perspective, business ethics and philanthropy, sexuality and marriage from a Torah perspective, and the ideology of Hesder. The new book is a welcome and eagerly awaited addition to his collection of writing. As expressed in the title, the book’s focus is not only on teshuva per say, but teshuva as a vehicle for spiritual growth. One of the major themes of the book, repeated in many of the essays is that sin has two components, what he calls moral and religious aspects. The moral element refers to the negative effects of sin itself on the person, the personal defilement and contamination as opposed to the religious aspect which focuses on a return and reconciliation with God. Genuine teshuva must relate to both aspects of sin. A number of times in the book Rabbi Lichtenstein quotes Socrates saying, “the unexamined life is not worth living” and speaks favorably of the Mussar movement which also emphasizes constantly examining one’s thoughts and actions. For Rabbi Lichtenstein this is part and parcel of spiritual growth and during the “Ten Days of Repentance” one should undergo a spiritual check-up, which he analogizes to preventive medicine as opposed to a medical treatment. In one of the essays “Mediocre Teshuva and the Teshuva of the Mediocre,” Rabbi Lichtenstein deals with a problem familiar to many of us who “are troubled

that we cannot attain such a noble and grand ideal.” In other words if authentic teshuva is so difficult, why even bother at all? He answers that the “teshuva of the beinoni (mediocre person) is also a form of avodat Hashem. God accepts this kind of teshuva as well, and it too has religious and spiritual significance. But the concurrent message is that one must do all that one can, exerting all the effort at one’s disposal, harnessing all of one’s energies and all of one’s capacities in order to attain the noblest religious end. …God will be satisfied with whatever you are able to achieve- but not with regard to effort and exertion.” This message is consistent with the main thrust of how Rabbi Lichtenstein views the man-God relationship. In the thought of Rav Lichtenstein man stands

before God as a servant before his or her master and this relationship entails hard work and responsibility, both moral and religious. In this approach there are of course echoes of the thought of Rabbi Soloveitchik who viewed the religious experience as one fraught with disappointment and retreat on the part of man. This perspective is very different than those who view religion as primarily addressing man’s spiritual desires and emotional needs. Teshuva is the same and God demands of man maximum effort and exertion without guaranteed results. Man is required to serve God bekol koacho (with all his strength). Notwithstanding, Rabbi Lichtenstein’s attempt to democratize teshuva is sobering and dispiriting. However, Rabbi Lichtenstein himself is not only a great expositor of the power of teshuva but a role model for his students of the expected “effort and exertion.” As part of his unique style, the book is full of references to secular wisdom that is not usually found in a traditional book on teshuva. In the pages of the book, in addition to Rashi, Rambam and Rabbenu Yona we meet great, Western thinkers and writers such Socrates, Dostoevsky, CS Lewis, Shakespeare, Milton, Spencer and Benjamin Franklin. He is the rare (and maybe singular) Rosh Yeshiva that is not only steeped in the halakhic tradition but the Western liberal tradition as well. Anyone wishing to better understand the dynamics of teshuva and enhance their personal teshuva experience will greatly benefit from reading and studying this book which immediately joins other classics of teshuva literature such as Rabbi Yona’s Sharai Teshuva, the Rambam’s Law of Repentance, Rabbi Kook’s Orot HaTeshuva and Rabbi Soloveitchik’s On Repentance. Return and Renewal is available online and at local Jewish bookstores. See www.maggidbooks.com for more information.

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FUN CORNER

The Kosher Crossword By: Yoni Glatt

BODY CHECK koshercrosswords@gmail.com Difficulty Level: Medium 25. Like the first piece of challah eaten Friday night, often 26. No-wind location, nautically 28. Like one who just created a Facebook account, perhaps 30. Hist. majors’ degrees 31. Make like Adrien Brody 32. That’s not what I ___ 33. Pose 35. Belmont attraction 36. ___ Ledodi 37. When repeated, an African fly 39. Machine for weaving 40. Former hockey star Rick 45. Pow! reaction

46. Pronto, to a surgeon 47. Rouse from rest 48. Start of a recess challenge 49. Han and Ben 50. Web-based business 51. Barak and Olmert 53. Zillow measures 54. Hokey- ___ 57. Weapon filler 59. Nab 60. Cy Young Award consideration, for short 61. Mm-hmm Answers on page 41

YONI GLATT’S

JEWISH SPELLING BEE ACROSS 1. It was read on Motzei Shabbos this year 6. Hanson of Broadway 10. Big party 14. Jerusalem Light Rail, e.g. 15. City north of Carson City 16. Neighborhood 17. Treif body parts? 19. Diff ’rent Strokes dad Conrad 20. Singles 21. Prefix with balance or system 22. Going out, as a fire 23. Polite address to a man 24. Body parts from the first man? 27. Big do 29. Plus 30. City whose name is an anagram of ARABS, fittingly enough 32. One who has a part in 24-Across 34. Huh? 38. Idolatrous body parts? 41. Eyelid infection 42. Like the taste of some scotch 43. Nest on a cliff 44. Chatzot, ideally 46. Belarus and Ukraine, once: Abbr. 47. Solomon certainly had them? 52. Israfel or The Raven poet’s inits. 55. Extremely unlikely name for a Jew-

Philadelphia JEWISH LINK

ish boy 56. Rap music article 57. Chevron competitor 58. Vegetable from which chips are made 59. Beautiful Cuban spot, for some? 62. Winged Greek god 63. Like Arad 64. Figure at a Bar Mitzvah 65. Loch of note 66. Gadot, and others 67. Flowery writing DOWN 1. Basic belief system 2. One from Tehran 3. Afraid of being shot? 4. Asp sound 5. Mound-building insect 6. Brown who wrote Take Your Soul to Work 7. Frienemy of Spider-Man 8. Director Lee 9. Some answers 10. Changing table item 11. As thin as ___ 12. Paris river 13. Chills 18. Take again 22. Infielders turn them, for short 24. Sea of Western Asia

How many common words of 5 or more letters can you spell using the letters in the hive? Every answer must use the center letter at least once. Letters may be reused in a word. At least one word will use all 7 letters and have a direct Jewish connection. Proper names and hyphenated words are not allowed. Score 1 point for each answer, and 3 points for a Jewish related word that uses all 7 letters. Rating: 10=Good; 15= Excellent; 18= Genius

Answers on page 41 September 12, 2019 / 12 Elul, 5779

Camp Achdus

RoundUp Camp Ashira

Camp Gan Israel - Cherry Hill

Camp Gan Israel of Greater Philadelphia

September 12, 2019 / 12 Elul, 5779

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Camp Kef at the Kaiserman JCC

RoundUp Camp Ruach

JCC Camps at Medford

Early Childhood Camps at the Katz JCC

Main Line Summer Sports

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September 12, 2019 / 12 Elul, 5779

Abrams Hebrew Academy

Caskey Torah Academy

Foxman Torah Institute

Cheder Chabad

Kohelet Yeshiva High School (KYHS)

September 12, 2019 / 12 Elul, 5779

Kohelet Yeshiva Lab School (KYLS)

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Politz Day School of Cherry Hill

Kohelet Yeshiva Middle School (KYMS)

Perelman Jewish Day School

Politz Hebrew Academy

The Mesivta HS of Greater Philadelphia

Kosloff Torah Academy

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September 12, 2019 / 12 Elul, 5779

Jack M. Barrack Hebrew Academy (JBHA)

CROSSWORD PUZZLE ANSWERS (FROM PAGE 36): 1

I R

O N

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C T

A N T

R I

V E

A M S

25 29

M A

E A

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D O A

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46 50

N O O N

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JEWISH SPELLING BEE ANSWERS (FROM PAGE 36): Jewish Answer- SHLUCHIM. Here is a list of some common words (Yes, we know there are more words in the dictionary that can work, but these words are common to today’s vernacular)- CHUMS, CUMULUS, HUMMUS, MILLS, MIMIC, MIMICS, MULCH, MULLS, MUSIC, MUSLIM, MUSLIMS, SCHISM, SCHISMS, SHIMS, SLIMS, SLUMS, SMUSH, Questions/comments/compliments- email Yoni at koshercrosswords@gmail.com

September 12, 2019 / 12 Elul, 5779

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Philly Jewish History Facts 1. Did you know Philadelphia had a Jewish presence before William Penn arrived? Jonas Aaron is the first recorded Jewish resident of Philadelphia. His name appeared in 1703 in the American Historical Register (April 1895). By 1775, Philadelphia’s Jewish population reached 300, approximately 1% of the city’s population. By the late 19th century, Jewish immigrants from Europe began arriving in Philadelphia in large numbers. 2. Do you know the connection between Benjamin Franklin and Congregation Mikveh Israel in Philadelphia’s Old City? Congregation Mikveh Israel is Philadelphia’s oldest synagogue, dating its history from 1740 when William Penn granted land for the first city’s Jewish cemetery. In 1782, a growing Jewish population necessitated a new building. But, construction costs created debt and the congregation was at risk of losing its building. An appeal went out to notable Philadelphians and among those answering the call to contribute was Benjamin Franklin. He donated £5, a significant sum at the time.

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HOME

LIVING SECTION

Five Steps to Home Buying By Anne Goldberg

STEP 1 SPEAK TO A LENDER

signed by both parties.

Many buyers apply for and obtain approval for a loan before they buy. Why? - To know what they can afford. - To select the best loan without being under pressure. - To be in a strong purchasing position when making an offer.

STEP 4 WHAT HAPPENS NEXT?

re you about to embark on the exciting journey of buying a new home? Whether it’s your first home or your tenth, a retirement home, or an investment property, purchasing a home could be a daunting experience. It is, after all, a major financial investment, and one that is not made on a regular basis. In other words– unchartered territory for most. Where does one start? In this age of information overload, it is easy for people to begin their search on the internet and view endless versions of their dream home or spend their Sundays at Open Houses. As much fun as that is, I would strongly suggest that you first speak to your local realtor (buyers’ agent) who will help you identify what is important to you, explain the buying process and most importantly, put all of his or her resources to work for you. (Did you know that the buyers’ agent’s commission is set and paid for by the listing broker?) In order to shed some light and help you navigate the home buying process, I assembled this brief step-by-step guideline.

STEP 2 DO YOUR HOMEWORK Make a list of what is important to you. What are your wants and must-haves? Scout the neighborhood, drive around at different times of the day/week, talk to people who live there. Find out if the community offers parks, schools, shopping, restaurants, transportation, etc. Then, go see homes!

STEP 3 MAKING AN OFFER Once you have found the home you wish to purchase, you will need to determine what offer you are willing to make. It is important to remember that the more competition there is, the higher the offer should be. Be realistic. Make an offer you want the other party to accept. Understand that the purchase agreement becomes a valid legal contract once it is

What happens between the time your offer is accepted and the time that you legally own your new home? 1. First you’ll place a “good faith deposit” in escrow with the listing broker. In this region the norm is around 5% of the purchase price. This sum will be applied towards the purchase of the house. 2. Then comes the home inspections and further negotiations, if necessary. Your realtor who is well-seasoned in the process will be able to guide you. On average this takes 10-15 days. The home inspection is intended to report on major damage or serious problems (usually structural, environmental, or safety issues) that require repairs; not to criticize every minor defect in the home. It is a good opportunity for a buyer to learn maintenance tips and general information about the home. Depending on the findings of the inspection, you will have one of three options: a) take the home as is, b) ask the seller to make repairs or give a credit, or c) walk away. 3. Meanwhile, you will complete your

loan application. The lender will order an appraisal and verify your credit. Once the underwriting process is complete the lender will issue a loan commitment. 4. Concurrent to all this, your realtor will coordinate with the title agency and order the title and all the necessary documents to proceed to settlement. Once all the contingencies have been removed (ex: inspection satisfied and loan commitment issued) and title commitment issued– you are all set to schedule settlement.

STEP 5 WHAT IS A REAL ESTATE CLOSING? Closing or settlement is where all the parties (the buyers, the buyers’ agent, the sellers, the sellers’ agent, and a representative for the lending institution and from the title company) come together to transfer the property title to you. After approximately 60 minutes of signing documents, the sellers walk away with a check, and you with the keys to your new home! Anne Goldberg is a Realtor with Keller Williams Main Line Realty. Feel free to contact her with any questions/comments you may have. She can be reached at annegoldberg@kw.com.

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Philadelphia JEWISH LINK

September 12, 2019 / 12 Elul, 5779

HOME

LIVING SECTION

How to Properly Budget By Gedaliah Borvick

his article focuses on various aspects of purchasing a home in Israel. We will discuss how to identify all potential costs when determining your total budget. Please note that the numbers are approximate.

CONTRACT SIGNING When buying an apartment, overseas purchasers will have associated expenses that can add almost 15% above the purchase price. These costs include: (1) Acquisition tax for overseas buyers and Israelis buying an investment property is 8% for the first 5,100,000 NIS ($1.4m), and then rises to 10% for the portion of the price above. For Israeli residents buying a primary residence, the tax is 0% for the first 1,650,000 ($455,000), 3% for the next 300,000 NIS ($83,000) and then 5% above. Generally, the tax must be paid within 60 days of contract execution. (2) Attorney: usually 1% plus 17% value added tax, known as VAT, bringing the total cost to 1.17%. (3) Real estate agent fee: 2%+VAT. The attorney’s and agent’s fees are paid upon contract signing. (4) If you obtain a mortgage in Israel, mortgage brokers charge approximately 1% to 1.25%+VAT, depending on the mortgage size. In addition, banks usually charge a .25% application fee. (5) Cost to convert foreign currency to shekels—reputable forex companies charge .5%. (6) When buying on paper, there is a 5,000 NIS+VAT ($1,400) fee for the developer’s attorney to register the apartment in your name. (7) When buying on paper, the unpaid portion of the purchase price will be subject to the building construction index, which is akin to the CPI index, and has fluctuated over the past half-decade from as low as

under .5% to about 2% per annum.

RENOVATIONS If one purchases an older apartment that requires work, the cost for a complete gut renovation, including finishes and furnishings, will cost you minimally $2,000 per sqm.

BUYING ON PAPER When buying “on paper” in a new project under construction, there will be additional costs to finish your apartment. In most projects, the standard kitchen provided by the developer does not cut it for most of our clients. You should expect to spend another $10,000 to $20,000 to upgrade the kitchen cabinets, plus you will need to buy kitchen appliances and a washing machine and dryer, which will add another $10,000 or more. Sometimes, clients want to add extra electrical outlets or an alarm system, and

Are you, or someone you know, looking to buy or sell a home or invest in real estate on the Main Line or greater Philadelphia? I’d be happy to help. Give me a call!

ANNE GOLDBERG, REALTOR Mobile: 973-985-9053 Oﬃce: 610-520-0100

Email: annegoldberg@kw.com Website: annegoldberg.kw.com

Making Realty Dreams Reality

720 W. Lancaster Ave Bryn Mawr, PA 19010 Each oﬃce is individually owned and operated.

September 12, 2019 / 12 Elul, 5779

It was a pleasure working with Anne. She truly cared about us ﬁnding the home that was right for us... and she did! She is very knowledgeable about all the aspects of buying a home and knows this market well.

possibly upgrade the central air conditioning system. Depending on how much or how little work you do, and the level of upgrades, you can expect to pay anywhere from $2,000 to $20,000. In most projects, you will need to install light fixtures throughout the unit and recessed lighting in the kitchen, hallways and salon (living and dining room). Figure you will pay $2,000 to $5,000 for this work. In Israel, most bedrooms do not have walk-in closets. Therefore, you will need to build wall closets in all the bedrooms. The cost for each bedroom is from $800 for standard closets to $3,000 for custombuilt closets. Many clients hire designers to help them plan the apartment, including moving walls and choosing finishes. Using a designer will cost you from a few thousand dollars and up, depending on the scope of work that the person will be doing on your behalf.

If you are purchasing the apartment to rent out, we recommend not doing any upgrades; rather, take the standard developer finishes, as the tenant brings in their own appliances, closets and furniture. The final cost is to hook up the electric, gas and water meters. The total cost is under 1,000 NIS or $280. Keep in mind that we have not discussed furniture. In Israel, you have a wide spectrum of options, from Ikea to the most expensive Italian custom furniture. Figure furnishing a three-bedroom apartment will cost $10,000 and up, depending on the quality that you want. Gedaliah Borvick is the founder of My Israel Home (www.myisraelhome. com), a real estate agency focused on helping people from abroad buy and sell homes in Israel. To sign up for his monthly market updates, contact him at gborvick@gmail.com.

I Love Lower Merion I’m a proud resident of Lower Merion and I love to call the Main Line “home.” I am passionate about helping families ﬁnd their perfect home. If you want to buy, sell, rent or just want to know what your home is worth, I would be honored to help. Call me and together we can ﬁnd the place you’ll love to call home.

Passionate about the place you call home ISRAELA HAOR-FRIEDMAN REALTOR® 610-730-0731 cell Israela.friedman@foxroach.com www.Israelafriedman.foxroach.com 610-649-4500 office

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