Koren Publishers 2018-19 Catalog

Page 1

THE KOREN GROUP

Koren Publishers: Committed to publishing a wide range of classical Jewish texts for every home, school, synagogue, and Yeshivah. Koren Publishers Jerusalem is one of the world’s leading Jewish publishing houses, based in the heart of Jerusalem. What began in 1962 as a modest, family-owned company that published Hebrew Bibles has grown into a global leader with five prominent imprints that span the full world of Jewish ritual, learning, scholarship, and spirituality. Today, Koren publishes and distributes all works from Koren Publishers, the Ofeq Institute, Maggid Books, The Toby Press, Menorah Books, and all publications by Rabbi Adin Even-Israel Steinsaltz. With extensive distribution and marketing in the USA, Canada, the UK, Australia, South Africa, and Israel, Koren produces works that enrich the religious, intellectual, and spiritual lives of Jews of all ages and backgrounds. OUR HISTORY Koren Publishers began with the dream of master typographer Eliyahu Koren, a German Jew who fled Germany to Israel in 1934. He set out to publish the first Hebrew Bible to be entirely produced by Jews in nearly 500 years. Until this point, all printed editions of the Hebrew Bible after Daniel Bomberg’s 1517 Venice printing were based on manuscripts, so errors in the text and cantillation were common. Mr. Koren set out to change that by designing a modern Bible font to ensure maximum clarity, and to reflect the renewal of ancient Hebrew in modern times. He considered the precision of every letter, the placement of every word on every page. He based his work on medieval Hebrew manuscripts, and consulted with Bible scholars and expert opticians alike to create a precise, elegant new design for the Tanakh.

Ofeq Institute: Dedicated to the research of original Hebrew medieval manuscripts, and their publication in critical, annotated editions.

Maggid Books: Contemporary approaches to Jewish texts and themes from the world’s leading Orthodox rabbis, scholars, and philosophers.

Menorah Books: Menorah Books is the destination for quality books addressing contemporary Jewish life and belief, while inspiring thoughtful reflection and conversation.

the Toby press: Publishes fine writing on subjects of Israel and Jewish interest.

INSTITUTIONAL PARTNERSHIPS

Koren Publishers and Maggid Books are proud to collaborate with the following esteemed organizations:

Upon its publication in 1962, the Koren Tanakh gained international acclaim due to its textual accuracy and pioneering design. It was quickly adopted by Israeli schools, municipalities, and the IDF, which awarded a copy to each soldier. For decades, it was the authoritative edition of Tanakh on which the President of Israel took his oath. Since this time, Koren has expanded its collections to include the most essential books for every Jewish household including Mishna, Talmud, Rambam’s Mishneh Torah, Tehillim, Pirkei Avot, and more. It also now houses five imprints, publishing fascinating, quality Jewish books for everyone. Using state-of-the-art technology and experts in a variety of fields, Koren Publishers and its imprints ensure the finest quality for its layout, design, translation, and textual clarity. We are proud to bring Mr. Koren’s vision to Jewish communities around the world.

‫הר ברכה‬


‫א‬ ‫א‬

THROUGHOUT THE YEARS 1962: Founder Eliyahu Koren publishes first edition of the Koren Tanakh, which wins worldwide acclaim 1970: All Israeli soldiers awarded a Koren Tanakh upon their induction, a tradition that continues today

Fonts Books published by Koren Publishers Jerusalem use two fonts created by its founder, Eliyahu Koren: the Koren Tanakh Font and the Koren Siddur font. The Koren Tanakh font, created for The Koren Tanakh in 1962, is used for all biblical texts in Koren products. The Koren Siddur Font, originally created for The Koren Siddur in 1971, is used for other texts.

Koren Tanakh Font

1981: First Koren Siddur released to the Israeli market 1998: Eliyahu Koren wins the Jerusalem Prize, the city’s most prestigious award 2000: Novelist Rabbi Haim Sabato awarded the Sapir Prize for his Adjusting Sights 2009: Inauguration of the Maggid Books imprint for contemporary Jewish thought 2009: International release of The Koren Siddur in Hebrew/English with translation and commentary by Rabbi Lord Jonathan Sacks

Mr. Koren’s goal was to create a visual distinction between the words of the sacred Bible and the words of Jewish liturgy. Mr. Koren consulted with academic experts of Hebrew manuscripts, researched early printing types, consulted with ophthalmologists, and took a sensitive approach to modernize the fonts for ultimate legibility and beauty. Both fonts are © Copyright Koren Publishers Jerusalem.

Koren Siddur Font

2011: Koren Sacks Rosh Hashana Maĥzor released in North America 2012: The State of Israel issues official stamp celebrating the 50th anniversary of the Koren Tanakh 2012: Launch of The Noé Edition of The Koren Talmud Bavli in honor of the new Daf Yomi cycle 2014: First Hebrew-Amharic Siddur published for the Ethiopian Jewish community 2014: Release of the Magerman Educational Siddur Series for students 2016: Inauguration of Menorah Books for Jewish spirituality and young adults

Book Sizes

2017: Incorporation of Ofeq Institute publications under the Koren publishing group

Koren books are printed in the following sizes, except where noted.

2018: Completion of 15th and final volume of The Toby Press S.Y. Agnon Library 2019: Completion of the monumental Koren Talmud Bavli with Rabbi Adin Steinsaltz

National Jewish Book Awards 2004: The Blessing of a Broken Heart (Sherri Mandell)

Standard/ Synagogue Pocket

Compact

Personal

3.5” × 5” 12 × 8 cm

4” × 6.5” 15 × 8.5 cm

5.1” × 7.6” 19 × 13 cm

5.3” × 8.5” 21.5 × 13 cm

Large

Reader’s/ Leader’s

6.7” × 9.1” 24 × 17 cm

8.4” × 13.2” 34 × 22 cm

Jewish Book Council Award Stickers: Winner: Black ink on gold foil

2009: Covenant & Conversation, Genesis: The Book of Beginnings (Rabbi Lord Jonathan Sacks) 2009: The Koren Sacks Siddur: A Hebrew/English Prayerbook (finalist)

‫תנ"ך קורן‬

‫תורה‬ ‫נביאים‬ ‫כתובים‬

2010: The Koren Mesorat HaRav Kinot: The Complete Tisha B'Av Service

‫במשך עשרים שנה קראו את תנ"ך קורן והגיהו אותו בדקדקנות‬ ‫ תוך‬,‫ העריכה נעשתה על פי המסורה‬.‫אנשי מקצוע בעלי שם‬ ‫ תנ"ך קורן‬.‫תיקון טעויות שהתקבעו בטקסט התנ"כי לאורך הדורות‬ .‫מתאפיין בגופן ייחודי שעוצב למטרה זו‬

The cover design of Koren Siddurim, Sifrei Tanakh and other books was adapted by Eliyahu Koren for the first edition of the Siddur in 1981. It was originally designed for the title page of the first “polyglot” edition of the Bible, published in Genoa, Italy in 1516, and was also used by a printer ‫ירושלים‬ ‫קורן‬ in Cologne, Germany in 1518. It was redrawn in 2008 by Leela Ganin for Koren’s use.

‫מהדורה זו של התנ"ך התקבלה בהתלהבות אצל דמויות מפתח‬ ‫ בהם רבנים מפורסמים כמו הרב מ׳ פיינשטיין והרב‬,‫מהעולם היהודי‬ ‫ תנ"ך קורן‬.‫ ואצל הרבנות הראשית של ישראל‬,‫י"ד סולובייצ׳יק‬ ,‫ והוא נפוץ בבתי כנסת‬,‫משמש דורות רבים של תלמידים וחיילים‬ .‫ בבתי ספר ובבתי ישראל‬,‫בישיבות‬

2011: The Koren Rosh HaShana Maĥzor (finalist)

‫ ואף קיבל את‬,‫תנ"ך "ירושלים" הוא המקובל ביותר בציבור הרחב‬ .‫אישור משרד החינוך לשימוש בבחינות הבגרות‬

These Mountains: Selected Poems of Rivka Miriam (finalist) 2012: The Koren Talmud Bavli

‫מהדורת ירושלים‬

2013: The Koren Sacks Pesaĥ Maĥzor jerusalem bible-dust jacket cream with blue-lila.indd 1

2014: The Koren Ani Tefilla Siddur A Guide to the Complex: Contemporary Halakhic Debates (Shlomo M. Brody)

‫ ראה אור לראשונה‬,‫ מספרי התנ"ך הנפוצים בישראל‬,‫תנ"ך קורן‬ ‫ ועורר הדים בזכות היותו התנ"ך הראשון‬,(1962) ‫בשנת התשכ"ב‬ ‫שנערך בידי יהודים על פי המסורה היהודית ובהיותו הראשון שנדפס‬ .‫בארץ ישראל‬

‫קורן ירושלים‬

10/03/2008 14:22:24


Koren Tanakh Hebrew Tanakh..................................... 8 Hebrew/English Tanakh........................14 Ĥumash Editions.................................. 16 The Steinsaltz Ĥumash......................... 20 Megillot...............................................25 Selected Books of Jewish Wisdom.........26 Tefilla Siddurim..............................................28 Maĥzorim.............................................37 Mesorat HaRav Series........................... 46 Shabbat Ĥumash Editions.....................49 Children & Youth Siddurim....................50 Tehillim............................................... 58 Kinot, Selihot, Yizkor............................ 60 Haggadot.............................................62 Birkonim..............................................66 Oral Law Mishna................................................ 70 Talmud................................................ 76 Talmud Resources.................................84 Rambam.............................................. 86

Ofeq Institute.................... 88 Maggid Books....................105 Maggid HEBREW.....................153 Menorah Books................ 159 The Toby Press.................. 171

Tanakh


Tanakh

Tanakh

The Koren

The Koren

Readers Tanakh

First Edition Tanakh

Hebrew

Hebrew

Authoritative Edition

A Collector’s Item

Perfect for synagogue Haftara reading, this edition features large, clear font for easy reading, and sturdy binding that withstands years of weekly use. The handcrafted leather edition, with beautifully decorated opening pages, includes a page for recording the dates of significant family events. Perfect as a family heirloom!

This first edition, three-volume set of The Koren Tanakh was published in 1962. It was the first Tanakh published in the modern State of Israel, and the first Tanakh entirely produced by Jews in nearly 500 years. Printed on special Butten paper. Only a few copies remain!

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Reader’s

Bonded Leather

978 965 301 075 8

149

188

109.99

495

Hebrew

Reader’s

Hardcover, Handcrafted Brown Leather, Slipcase

978 965 301 076 5

399

503

296

990

“…it is advisable that such a Tanakh be found in every house as well as each synagogue and Beit Midrash…”

The Koren

– Rabbi Moshe Feinstein

Presentation Tanakh

“I hereby recommend this Koren publication…I call upon my friends and students [to distribute] the Tanakh in synagogues and Batei Midrash, in schools and in private homes…”

Hebrew

– Rabbi Joseph B. Soloveitchik

This edition of The Koren Tanakh is set in large type for especially comfortable reading. It includes Hebrew translations of the Aramaic sections of the books of Daniel and Ezra and more than 25 maps.

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Large

Hardcover with Dust Jacket

978 965 301 054 3

29.95

37.95

21.99

159

Hebrew

Reader’s

Hardcover 3-Vol. Set with Slipcase

978 965 301 074 1

895

1,002

664

2,990

Hebrew

Large

Burgundy Bonded Leather with Slipcase

978 965 301 050 5

49.95

62.95

36.99

189

8  |  KOREN  | Tanakh | www.korenpub.com

www.korenpub.com | Tanakh | KOREN  |  9


Tanakh

Tanakh new!

The Koren Tanakh Tzion Hebrew Special edition for the 50th anniversary of Jerusalem’s reunification

The Koren Tanakh Tzion is the latest in the Koren Tanakh collection. This edition includes numerous visual aids to help the learner deepen his or her understanding of Tanakh. It features distinctions between sheva na and sheva nah, kamatz katan and kamatz gadol, notes in the margins for crossreferences in the text, a variety of charts that clarify textual concepts in the verses, images of archaeological findings that illustrate places Tanakh, and more!

Special edition!

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Personal

Hardcover

978 965 301 720 7

24.95

30.95

18.99

109

The Gitler Family MA’ALOT EDITION

of the Koren Classic Tanakh Hebrew

Choose Your Color!

The Koren Classic Tanakh

The new Ma’alot edition features newly digitized Koren Tanakh font with thumb index that distinguishes each book of Tanakh. Now with flexible bindings in color, making Tanakh modern and fun!

Hebrew Hardcover and Leather Editions

Our most popular edition, the Classic Edition is endorsed by the Israel Ministry of Education and is used widely by children throughout the country. Includes color maps and fits into your school bag!

For English/Hebrew editions, see page 14 Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Personal

Flex Cover-Green

978 965 301 083 3

29.95

37.95

19.99

129

Hebrew

Personal

Flex Cover-Blue

978 965 301 084 0

29.95

37.95

19.99

129

Hebrew

Personal

Flex Cover-Pink

978 965 301 065 9

29.95

37.95

19.99

129

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Personal

Flex Cover-Turquoise

978 965 301 827 3

29.95

37.95

19.99

129

Hebrew

Personal

Hardcover

978 965 301 051 2

21.95

27.95

15.99

109

Hebrew

Personal

Flex Cover-Denim

978 965 301 828 0

29.95

37.95

19.99

129

Hebrew

Personal

Hardcover

978 965 301 052 9

29.95

37.95

21.99

139

Hebrew

Personal

Flex Cover-Purple

978 965 301 894 5

29.95

37.95

19.99

129

Hebrew

Compact

Leather

978 965 301 053 6

16.95

20.95

11.99

59

Hebrew

Personal

HC, dust jacket

978 965 301 181 6

24.95

30.95

18.99

129

10  |  KOREN  | Tanakh | www.korenpub.com

www.korenpub.com | Tanakh | KOREN  |  11


Tanakh

Tanakh

HATANAKH HAMEVOAR Hebrew Elucidated Tanakh with commentary by Adin Even-Israel Steinsaltz

Like his edition of the Talmud, Rabbi Adin Even-Israel fueled this edition of Tanakh with a treasure trove of information in effort to make the Tanakh accessible to all. This Hebrew edition includes: • Verses with vowels and punctuation • Rashi commentary in newly digitalized font, punctuated for easier comprehension • Brief introductions to each section • Real-life pictures illustrate complex concepts • Notes about places, nationalities, flora and fauna that are mentioned in the biblical text • Verse-by-verse elucidations written in clear, simple language • Supplemental background materials, cross references found elsewhere in Tanakh • Enriching ideas from Midrash and Jewish philosophers, linguistic notes, and more • Explanations on the connection between the haftara and its relevant parasha

12  |  KOREN  | Tanakh | www.korenpub.com

Title

Size

Binding

ISBN

US $

CAD $

UK £

IL ₪

Complete 17 volume set 5 volume Ĥumash set Bereshit Shemot Vayikra Bemdibar Devarim Yehoshua - Shoftim Shmuel Melakhim Yishayahu Yirmiyahu Yehezkel Trei Asar Tehillim Mishlei-Iyov Five Megillot Daniel-Ezra-Nehemiah Divrei HaYamim Forthcoming

Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large

Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover

978 965 301 9904 978 965 301 971 3 978 965 301 972 0 978 965 301 973 7 978 965 301 974 4 978 965 301 975 1 978 965 301 976 8 978 965 301 981 2 978 965 301 982 9 978 965 301 984 3 978 965 301 977 5 978 965 301 978 2 978 965 301 979 9 978 965 301 980 5 978 965 301 983 6 978 965 301 985 0 978 965 301 987 4 978 965 301 988 1 978 965 301 989 8

509.95 149.75 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95 29.95

643.95 188.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95 37.95

378.99 110.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99 21.99

1530 445 89 89 89 90 90 90 90 90 90 90 90 90 90 90 90 90 90

www.korenpub.com | Tanakh | KOREN  |  13


Tanakh

Tanakh

La Bible de Rav Zadoc Kahn

The Koren Tanakh Hebrew/English

In all of these editions of The Koren Tanakh, the Hebrew text is accompanied by a superb English translation by biblical and literary scholar Professor Harold Fisch. English text divisions parallel the Hebrew parshiyot, with chapter and verse numbers noted in the margins. Transliterated names replace the Hellenistic forms used in most other editions of Tanakh (Moshe instead of Moses).

Hebrew/French

The first modern, clear and precise translation of the Tanakh into French was first published under the direction of the Grand Rabbi of France, Zadoc Kahn (1839-1905).

With over 30 color maps, genealogy charts, and more.

In this forthcoming edition, the text has been completely reset and redesigned, incorporating all the color maps and clear typography.

FORTHCOMING!

1

2

4

3

5

Language

Size

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew/French

Compact

Hardcover

978 965 301 816 7

69.95

87.95

53.99

tba

Hebrew/French

Standard

Hardcover, Dust Jacket, Thumb Index

978 965 301 329 2

59.95

75.95

45.99

tba

Hebrew/French

Standard

Brown Leather, Thumb Index

978 965 301 212 7

24.95

30.95

18.99

tba

6

Binding

ISBN

US $

CAN $

UK £

IL ₪

"maalot" editions with thumb index 1

Hebrew/English

Standard

Flex, Brown Leather

978 965 301 722 1

59.95

75.95

43.99

249

2

Hebrew/English

Standard

Hardcover

978 965 301 721 4

49.95

62.95

37.99

219

3

Hebrew/English

Personal

Hardcover

978 965 301 177 9

49.95

62.95

36.99

199

4

Hebrew/English

Compact

Hardcover

978 965 301 723 8

19.95

24.95

14.99

99

5

Hebrew/English

Standard

Hardcover

978 965 301 055 0

49.95

62.95

37.99

199

6

Hebrew/English

Compact

Hardcover

978 965 301 056 7

39.95

49.95

29.99

179

Text Sizes of Koren Tanakh Editions

Actual Size: Large

Actual Size: Readers

Actual Size: Compact

Actual Size: Personal

classic editions

14  |  KOREN  | Tanakh | www.korenpub.com

www.korenpub.com | Tanakh | KOREN  |  15


‫‪TANAKH | ĤUMASH‬‬ ‫בראשית‬ ‫טו‬

‫אלוני ממרא‬

‫ל־בנ֣ ֹות ָה ָֽא ָ ֔דם וְ​ְ יָ ְ​ְֽל ֖ד ּו ָל ֶה֑ם ֵה ָּ֧מה‬ ‫ְ​ְּבנֵ ֤י ָה ֱֽאל ִֹהי ֙ם ֶא ְ​ְּ‬ ‫שם׃‬ ‫שי ַה ׁ ּ ֵ ֽ‬ ‫עֹול֖ם ַאנְ​ְ​ְ ׁ ֵ ֥‬ ‫שר ֵ ֽמ ָ‬ ‫ַה ִ ּג ּב ִ ֹ֛רים ֲא ׁ ֶ ֥‬ ‫ה‬ ‫‪Diagrams‬‬ ‫‪and‬‬ ‫מפטיר וַ ּיַ ֣ ְ​ְ​ְרא יהו֔ ה ִּכ֥י ַר ָּב֛ה ָר ַע֥ת ָה ָֽא ָ ֖דם ָּב ָ ֑א ֶרץ וְ​ְ ָ​ָכל ֵ֙־־־־־יצֶ ֙ר‬ ‫‪Illustrations‬‬ ‫ו‬ ‫ל־־־הּיֽ ֹום׃ וַ ּיִ ָּנ ֶ֣חם יהו֔ ה‬ ‫ַמ ְ​ְ​ְח ׁ ְ​ְש ֣בֹת ִל ּ֔בֹו ַ ֥רק ַ ֖רע ָּ​ָכ ַ‬ ‫פרשת‬ ‫‪Graphic illustrations‬‬ ‫ויראם ָּב ָ ֑א ֶרץ וַ ּיִ ְ​ְ​ְת ַע ֵּצ֖ב ֶאל ִ־־־־־ל ּֽבֹו׃‬ ‫ת־ה ָֽא ָ ֖ד‬ ‫שה ֶא ָ‬ ‫ֽי־ע ָ ׂ ֥‬ ‫ִּכ ָ‬ ‫‪allow readers‬‬ ‫‪to‬‬ ‫ז‬ ‫עקדת‬ ‫יצחק‬ ‫לידת‬ ‫אתי֙‬ ‫ר־ב ָ ֙ר ִ‬ ‫ת־ה ָֽא ָד֤ם ֲא ׁ ֶש ָּ‬ ‫יצחקחה ֶא ָ‬ ‫ישמעאל ֶא ְ​ְ​ְמ ֶ֨‬ ‫יהו֗ ה‬ ‫ֹאמר‬ ‫מהפכת וַ ּי֣שרה ֶ‬ ‫בבית אבימלך וגירוש‬ ‫סדום‬ ‫‪appreciate the rich‬‬ ‫שׂ‬ ‫מ‬ ‫ֶ‬ ‫ד־ר‬ ‫֖‬ ‫ֶ‬ ‫ע‬ ‫ַ‬ ‫ה‬ ‫מ‬ ‫֔‬ ‫ָ‬ ‫ה‬ ‫ֵ‬ ‫ד־ב‬ ‫ּ‬ ‫ְ​ְ‬ ‫ע‬ ‫ַ‬ ‫ם‬ ‫֙‬ ‫ד‬ ‫ָ‬ ‫א‬ ‫ָ‬ ‫מ‬ ‫ֽ‬ ‫ֵ‬ ‫ה‬ ‫מ‬ ‫֔‬ ‫ָ‬ ‫ד‬ ‫ָ‬ ‫ֽא‬ ‫ֲ‬ ‫ה‬ ‫ָ‬ ‫֣י‬ ‫נֵ‬ ‫פ‬ ‫ְ​ְ‬ ‫֙‬ ‫ל‬ ‫ע‬ ‫ַ‬ ‫מ‬ ‫ֵ‬ ‫ּ‬ ‫‪details of the narrative‬‬ ‫ח‬ ‫‪events‬נ֕ ַֹח‬ ‫יתם׃ וְ​ְ‬ ‫ד־עֹוף ַה ׁ ּ ָש ָמ֑יִ ם ִּכ֥י נִ ַ ֖ח ְ​ְ​ְמ ִּתי ִּכ֥י ֲע ִ ׂש ִ ֽ‬ ‫וְ​ְ ַע ֣‬ ‫‪such as: the‬‬ ‫ָמ֥צָ א ֵח֖ן ְ​ְּב ֵעינֵ ֥י יהוֽ ה׃‬ ‫‪of the mabul, the‬‬ ‫טז‬

‫ערי סדום‬

‫יז‬

‫גרר‬ ‫‪ 38‬שנים‬

‫יח‬

‫ה‬ ‫ו‬ ‫ז‬

‫ח‬

‫שנות חיי‬

‫נָשין דִּ ׁ ְש ָמא‪ :‬וַ ֲחזָ א יי‪,‬‬ ‫נָשא‪ ,‬וְ יָ ְל ָדן ְלהֹון‪ִ ,‬אנּ וּן ִ ּג ָ ּב ַרּיָ א‪ ,‬דְּ ֵמ ָע ְל ָמא ֲא ׁ ִ‬ ‫אברהםת ְ ּבנָ ת ֲא ׁ ָ‬ ‫ְ ּבנֵי ַר ְב ְר ַבּיָ א ְלוָ‬ ‫יֹומא‪ :‬וְ ָתב יי‬ ‫יה‪ְ ,‬לחֹוד ִ ּב ׁיש ָּכל ָ‬ ‫ישת ֲא ׁ ָ‬ ‫יאת‪ּ ִ ,‬ב ׁ ָ‬ ‫ֲא ֵרי ְסגִ ַ‬ ‫נָשא ְ ּב ַא ְר ָעא‪ ,‬וְ ָכל יִ צְ ָרא ַמ ְח ׁ ְש ָבת ִל ֵ ּב ּ‬ ‫יה‪ :‬וַ ֲא ַמר‬ ‫נָשא ְ ּב ַא ְר ָעא‪ ,‬וַ ֲא ַמר ְ ּב ֵמ ְ‬ ‫יה‪ֲ 70,75‬א ֵרי ֲע ַבד יָ ת ֲא ׁ ָ‬ ‫ְ ּב ֵמ ְ‬ ‫יה ְל ִמ ְת ַ ּבר ֻּת ְק ְפהֹון ִּכ ְרעו ֵּת ּ‬ ‫ימ ֵר ּ‬ ‫ימ ֵר ּ‬ ‫עֹופא‬ ‫נָשא ַעד ְ ּב ִע ָירא‪ַ ,‬עד ִר ְח ׁ ָשא וְ ַעד ָ‬ ‫א דִּ ְב ֵר ִיתי ֵמ ַעל ַא ּ ֵפי ַא ְר ָעא‪ֵ ,‬מ ֲא ׁ ָ‬ ‫נָש‬ ‫‪100‬ת ֲא ׁ ָ‬ ‫יי‪ֶ ,‬א ְמ ֵחי יָ‬ ‫שנות חיי‬ ‫יצחק‬ ‫ימ ִרי ֲא ֵרי ֲע ַב ְד ִּתנּ וּן‪ :‬וְ נ ַֹח‪ַ ,‬א ׁ ְש ַּכח ַר ֲח ִמין ֳק ָדם יי‪:‬‬ ‫דִּ ׁ ְש ַמּיָ א‪ֲ ,‬א ֵרי ַּת ִבית ְ ּב ֵמ ְ‬ ‫‪ 75‬שנים‬ ‫באור כשדים וחרן‬

‫ברית בין‬ ‫הבתרים‬ ‫�אברם יוצא‬ ‫מחרן �‬ ‫לארץ כנען‬

‫עקדת יצחק‬

‫ופטירת שרה‬

‫נישואי �‬ ‫יצחק ורבקה‬

‫כנען‬ ‫מצרים‬

‫‪137‬‬ ‫‪140‬‬

‫‪37‬‬ ‫‪40‬‬

‫‪160‬‬

‫‪60‬‬

‫בחרן‬

‫מדבר באר שבע הר המוריה‬

‫‪bigdei kehuna, the‬‬ ‫‪and‬ר‪korbanot, ,‬‬ ‫‪more.‬‬ ‫ׁ ֶש ִ ּנ ְק ְראּו ַעל ׁ ֵשם ָא ְב ָדן‪ֶ ׁ ,‬ש ִ ּנ ּמֹוחּו ו ְֻה ּ ְת ׁשּו‪ּ ָ .‬ד ָבר ַא ֵח‬

‫ַא ְנ ׁ ֵשי ׁ ִש ּ ָממֹון‪ֶ ׁ ,‬ש ּׁ ִש ּ ְממּו ֶאת ָהעֹולָ ם‪:‬‬

‫‪24‬‬ ‫ז‬ ‫ח‬ ‫ט‬ ‫י‬ ‫יא‬ ‫יב‬

‫מפה‬ ‫מסעות‬

‫ישעיה‬ ‫התימנים‬ ‫מתחילים כאן‬

‫ו‬

‫‪An innovative addition to Koren’s Educational Resources, the‬‬ ‫‪Ĥumash with Rashi and Onkelos is rich with valuable resources that‬‬ ‫‪makes Ĥumash study clear and accessible to students of all ages.‬‬ ‫‪The carefully-crafted layout honors the centrality of the Torah by‬‬ ‫‪placing the Biblical text on its own page, facing the commentaries.‬‬ ‫‪This layout allows students to focus on the text on its own terms‬‬ ‫‪before encountering the commentaries.‬‬

‫ָ ּברּוךְ הּוא ר ֶֹואה ֶאת ַהנּ ֹולָ ד? ָא ַמר לֹו‪ֵ :‬הן‪ָ .‬א ַמר‬ ‫לֹו‪ :‬ו ְָהא ְּכ ִתיב‪“ :‬וַּיִ ְת ַע ֵ ּצב ֶאל לִ בּ ֹו“? ָא ַמר לֹו‪ :‬נֹולַ ד‬ ‫ּומה‬ ‫לְ ךָ ֵ ּבן ז ָ​ָכר ִמּיָ ֶמיךָ ? ָא ַמר לֹו‪ֵ :‬הן‪ָ .‬א ַמר לֹו‪ֶ :‬‬ ‫ית? ָא ַמר לֹו‪ׂ ָ :‬ש ַמ ְח ּ ִתי ו ִ ְׂש ּ ַמ ְח ּ ִתי ֶאת ַה ּכֹל‪.‬‬ ‫ָע ִ ׂש ָ‬ ‫ית י ֵֹוד ַע ׁ ֶש ּסֹופֹו לָ מּות? ָא ַמר‬ ‫ָא ַמר לֹו‪ְ :‬ול ֹא ָהיִ ָ‬ ‫לֹו‪ּ ִ :‬ב ׁ ְש ַעת ֶח ְדו ָ​ָתא ֶח ְדו ָ​ָתא‪ּ ִ ,‬ב ׁ ְש ַעת ֶא ְבלָ א ֶא ְבלָ א‪.‬‬ ‫דֹוש ָ ּברּוךְ הּוא‪,‬‬ ‫ָא ַמר לֹו‪ָּ :‬כךְ ַמ ֲע ֵ ׂשה לִ ְפנֵי ַה ָּק ׁ‬ ‫ַאף ַעל ּ ִפי ׁ ֶש ָ ּגלּוי לְ ָפנָיו ׁ ֶש ּס ָֹופן לַ ֲחטֹא ּולְ ַא ְ ּב ָדן‬ ‫יקים ָה ֲע ִת ִידים‬ ‫ל ֹא ִנ ְמ ַנע ִמ ּ ְל ָב ְר ָאן‪ּ ִ ,‬ב ׁ ְש ִביל ַה ַ ּצ ִ ּד ִ‬ ‫לַ ֲעמֹד ֵמ ֶהם‪:‬‬ ‫ֹאמר ה׳ ֶא ְמ ֶחה ֶאת ָה ָא ָדם‪ .‬הּוא ָע ָפר ו ְָא ִביא‬ ‫ז ׀ וַ ּי ֶ‬ ‫ָעלָ יו ַמיִ ם ו ְֶא ְמ ֶחה אֹותֹו‪ ,‬לְ ָכךְ נ ֱֶא ַמר לְ ׁשֹון ִמחּוי‪:‬‬ ‫ֵמ ָא ָדם ַעד ְּב ֵה ָמה‪ַ .‬אף ֵהם ִה ׁ ְש ִחיתּו ַ ּד ְר ָּכם‪ּ ָ .‬ד ָבר‬ ‫ַא ֵחר‪ַ ,‬ה ּכֹל נ ְִב ָרא ִ ּב ׁ ְש ִביל ָה ָא ָדם‪ְ ,‬ו ֵכיוָן ׁ ֶשהּוא ָּכלֶ ה‬ ‫ַמה צּ ֶֹרךְ ְ ּב ֵא ּלּו‪ִּ :‬כי נִ ַח ְמ ִּתי ִּכי ֲע ִ ׂש ִיתם‪ָ .‬ח ׁ ַש ְב ּ ִתי‬ ‫יתים‪:‬‬ ‫ַמה ּ ַל ֲעשׂ ֹות ַעל ֲא ׁ ֶשר ֲע ִ ׂש ִ‬

‫מסעי בני ישראל‬

‫ה‬

‫‪Hebrew‬‬

‫ֹה־־־א ַ֞מר ָה ֵ ֣אל ׀‬ ‫* ּֽכ ָ‬ ‫יָ ִ ׂ֥שים ָּב ָ ֖א ֶרץ ִמ ׁ ְ​ְ​ְש ּ ָפ֑ט ו ְ​ְ​ְּל ֽת ָֹור ֖תֹו ִא ִּי֥ים יְ​ְ יַ ֵ ֽחלוּ׃‬ ‫יה‬ ‫נְ​ְש ָמ ֙ה ָל ָע֣ם ָע ֶ֔ל ָ‬ ‫֑יה נ ֵֹת֤ן ׁ ָ‬ ‫יהם ר ַ ֹ֥קע ָה ָא ֶ֖רץ וְ​ְ צֶ ֱֽאצָ ֶא ָ‬ ‫ֹוט ֶ֔‬ ‫ֹורא ַה ׁ ּ ָש ַ֙מיִ ֙ם וְ​ְ נ֣ ֵ‬ ‫יהו֗ ה ּב ֵ ֤‬ ‫אתיךָ ְ​ְב ֶצ ֶ֖דק וְ​ְ ַא ְ​ְ​ְחזֵ ֣ק ְ​ְּביָ ֶ ֑דךָ וְ​ְ ֶא ָּ​ָצ ְ​ְ​ְר ֗ ָך וְ​ְ ֶא ֶּתנְ​ְ​ְ ךָ ֛‬ ‫וְ​ְ ֖רו ַּח ַל ֽה ְ​ְֹל ִכ֥ים ָּב ּֽה׃ ֲאנִ ֧י יהו֛ ה ְ​ְק ָר ִ ֥‬ ‫ִל ְ​ְ​ְב ִ ֥רית ָע֖ם ְ​ְל ֥אֹור גּ ִֹויֽם׃ ִלפְ​ְ​ְ ֖ק ַֹח ֵעינַ ֣יִ ם ִעוְ​ְ​ְ ֑רֹות ְ​ְלהֹוצִ ֤יא ִמ ַּמ ְ​ְ​ְס ֵ ּג ֙ר ַא ִּ֔סיר ִמ ֵּב֥ית‬ ‫ֹא־־־א ֵּ֔תן ו ְ​ְ​ְּת ִה ָּל ִ ֖תי‬ ‫בֹודי֙ ְ​ְל ַא ֵ ֣חר ֽל ֶ‬ ‫ֶּכ ֶ֖לא י֥ ׁ ְ​ְֹש ֵבי ֽח ׁ ֶֹש ְ​ְ​ְך׃ ֲא ִנ֥י יהו֖ ה ֣הוּא ׁ ְ​ְש ִ ֑מי ו ְ​ְ​ְּכ ִ‬ ‫־־־־־ב֑א ּו וַ ֲֽח ָד ׁשֹות֙ ֲאנִ ֣י ַמ ִ֔ ּגיד ְ​ְּב ֶ ֥ט ֶרם ִּתצְ​ְ​ְ ַ ֖מ ְ​ְ​ְחנָ ה‬ ‫אשֹנ֖ ֹות ִה ֵּנה ָ‬ ‫ילים׃ ָה ִ ֽר ׁ‬ ‫ַל ּ ְ​ְפ ִס ִ ֽ‬ ‫ׁ ִש֤יר ּו ַלֽיהו ֙ה ׁ ִ ֣שיר ָח ָ ֔ד ׁש ְ​ְּת ִה ָּל ֖תֹו ִמ ְ​ְ​ְקצֵ ֣ה ָה ָ ֑א ֶרץ‬ ‫ַא ׁ ְ​ְ​ְש ִ ֥מ ַיע ֶא ְ​ְ​ְת ֶכֽם׃‬ ‫יהֽם׃ יִ ְ​ְ​ְ ׂש ֤א ּו ִמ ְ​ְ​ְד ָּב ֙ר וְ​ְ ָע ָ ֔ריו ֲחצֵ ִ ֖רים ֵּת ׁ ֵש֣ב ֵק ָ ֑דר‬ ‫יֹֽור ֵד֤י ַהּיָ ֙ם ו ְ​ְ​ְּמל ֹ֔אֹו ִאּיִ ֖ים וְ​ְ יֽ ׁ ְ​ְֹש ֵב ֶ‬ ‫ְ​ְ‬ ‫ֹאש ָה ִ ֖רים יִ צְ​ְ​ְ וָ ֽחוּ׃ יָ ִ ׂ֥שימ ּו ַלֽיהו֖ ה ָּכ ֑בֹוד ו ְ​ְ​ְּת ִה ָּל ֖תֹו ָּב ִֽא ִּי֥ים‬ ‫יָ ֙רֹנּ ּ֙ו י֣ ׁ ְ​ְֹש ֵבי ֶ֔ס ַלע ֵמ ֥ר ׁ‬

‫‪With a variety of visual aids and educational tools that help students understand and‬‬ ‫‪appreciate the Ĥumash including:‬‬ ‫‪• Newly-digitalized Rashi font that is clear and legible for Hebrew readers of‬‬ ‫‪all backgrounds‬‬

‫במדבר‬

‫‪Haftarah Summaries‬‬ ‫‪Background‬‬ ‫‪information before‬‬ ‫‪each haftarah enriches‬‬ ‫‪one’s understanding‬‬ ‫‪of the words of‬‬ ‫‪the prophets and‬‬ ‫‪their connection‬‬ ‫‪to the parasha.‬‬

‫‪Maps‬‬ ‫הפטרת בראשית‬ ‫‪Color 3D maps offer a‬‬ ‫בערב ראש חודש מרחשוון קוראים את ההפטרה בעמ' שג‪.‬‬ ‫‪look‬ואת מקומו‬ ‫האמונה בה‘‬ ‫‪new, modern‬‬ ‫הנביא ישעיהו היה צריך להתמודד עם השקפות אליליות שביטלו את‪at‬‬ ‫של עם ישראל בעולם‪ .‬בדבריו הוא מעמיד‪ ,‬זה לצד זה‪ ,‬שלושה צמדי ניגודים בהתאמה‪ :‬ה‘‪ ,‬בורא‬ ‫העולם ומנהיגו‪ ,‬מול האלילים חסרי המשמעות‪ .‬ישראל‪ ,‬עם ה‘‪ ,‬העם הנצחי מול האומות המכות‬ ‫‪the parshiyot.‬‬ ‫‪These‬‬ ‫שיבואו על עונשן‪ .‬גאולה היוצרת מציאות מתוקנת ושלמה‪ ,‬מול מציאות של חטא המביא שבר‬ ‫וחורבן‪ .‬המשותף לשלושתם‪ :‬הוודאי והנצחי אל מול החולף וחסר התוחלת‪ .‬תובנה זו‪ ,‬שהוודאי‬ ‫‪maps were‬‬ ‫‪designed‬לחזון‬ ‫והנצחי יגבר על החולף וחסר התוחלת‪ ,‬באה לבסס את הדרך המוליכה מבריאת העולם‬ ‫אחרית הימים‪.‬‬ ‫‪specifically‬‬ ‫‪to‬‬ ‫‪show‬‬ ‫ת ִּתי רו ִּחי֙ ָע ָ֔ליו ִמ ׁ ְ​ְ​ְש ּ ָפ֖ט ַלגּ ִֹוי֥ם א מב‬ ‫־בֹו ְ​ְּב ִח ִ ֖ירי ָ ֽרצְ​ְ ָ ֣תה נַ פְ​ְ​ְ ׁ ִ ֑שי נָ ַ ֤‬ ‫ֵה֤ן ַע ְ​ְ​ְבדִּ י֙ ֶא ְ​ְ​ְת ָ​ָמ ְ​ְ​ְך ּ֔‬ ‫ב‬ ‫‪details that‬‬ ‫‪ּ֔ are‬בֹור‬ ‫‪֣not‬ל ֹא יִ ׁ ְ​ְ​ְש‬ ‫קֹולֹו׃ ָקנֶ ֤ה ָרצ ּו ֙ץ‬ ‫יֹוצֽיא׃ ֥ל ֹא יִ צְ​ְ​ְ ַע֖ק וְ​ְ ֣ל ֹא יִ ּ ָשׂ ֑א וְ​ְ ֽל ֹא־יַ ׁ ְ​ְ​ְש ִ ֥מ ַיע ַּב ֖חוּץ ֽ‬ ‫ִ‬ ‫ג‬ ‫יֹוצ֥יא ִמ ׁ ְ​ְ​ְש ּ ָפֽט׃ ֤ל ֹא יִ ְ​ְ​ְכ ֶה ֙ה וְ​ְ ֣ל ֹא יָ ֔רוּץ‬ ‫וּפִ ׁ ְ​ְ​ְש ָּ ֥תה ֵכ ָה֖ה ֣ל ֹא יְ​ְ ַכ ֶּב ָּ֑נה ֶל ֱֽא ֶ ֖מת ִ‬ ‫‪ַ cursory‬ע‪a‬ד־‪clear from‬‬ ‫‪reading of the pasukim.‬‬

‫כנען‬

‫יְתה לְ ָפנָיו ׁ ֶש ְ ּב ָראֹו‬ ‫יעקבמחייה ָה ָ‬ ‫שנות ָ‬ ‫ו ׀ וַ ּיִ ָּנ ֶחם ה׳‪ִּ 175‬כי ָ‪75‬ע ָ ׂש ‪15‬ה‪ .‬נ ֶָח‬ ‫ַ ּב ּ ַת ְח ּתֹונִים‪ֶ ׁ ,‬ש ִא ּלּו ָהיָ ה ִמן ָה ֶעלְ יֹונִים ָהיָ ה ַמ ְמ ִר ָידן‪,‬‬ ‫“אל לִ בּ ֹו“‬ ‫אשית ַר ָ ּבה (כז‪ ,‬ד)‪ :‬וַ ּיִ ְת ַע ֵּצב‪ָ .‬ה ָא ָדם ֶ‬ ‫ִ ּב ְביעקב ֵרלוקח ׁ ִ‬ ‫‪ּ ְ 137‬ב ַ‪77‬‬ ‫קֹום לְ ַה ֲע ִציבֹו‪,‬‬ ‫מ ֲח ׁ ַש ְב ּתֹו ׁ ֶשל ָמ‬ ‫הברכותקֹום‪ָ ,‬עלָ ה‬ ‫ובורח ָמ‬ ‫ׁ ֶשאתל‬ ‫‪ 20‬שנים‬ ‫‪91 151‬‬ ‫‪6‬‬ ‫יעקב חוזר‬ ‫יעקב‬ ‫חיי‬ ‫שנות‬ ‫‪157‬‬ ‫‪97‬‬ ‫יוסףחר‪“ ,‬וַּיִכנען ּנ ֶָחם“‪ ,‬נ ֶ​ֶה ְפ ָכה‬ ‫ְקלֹוס‪ּ ָ .‬ד ָבר ַא ֵ‬ ‫לארץ ּ ַכנעןת ְרגּ​ּום אּונ ְ‬ ‫זֶהּו‬ ‫‪17 108 168‬‬ ‫מכירת יוסף‬ ‫‪22‬‬ ‫במצריםשניםלְ ִיוסףמ ַ ּדת ַה ִ ּדין‪,‬‬ ‫ים‬ ‫‪ִ 120‬מ ּ ִמ‪ּ ַ 2930‬דת ַר ֲח ִמ‬ ‫לגדולהַשעולה ְב ּתֹו ׁ ֶשל ָמ‪180‬קֹום‬ ‫ַמ ְיוסףח ׁ‬ ‫‪121‬‬ ‫‪39 130‬‬ ‫יעקב‬ ‫‪147‬נָיו ַ‪56‬מה ּ ַל ֲעשׂ ֹות ָ ּב ָא ָדם ׁ ֶש ָע ָ ׂשה‬ ‫למצריםהיורד ְ ּב ַמ ְח ׁ ָש ָבה לְ ָפ‬ ‫ָעלָ‬ ‫ָ ּב ָא ֶרץ‪ְ ,‬ו ֵכן ָּכל לְ ׁשֹון נִחּום ׁ ֶש ַ ּב ּ ִמ ְק ָרא לְ ׁשֹון ִנ ְמלָ ךְ‬ ‫מצרים (במדבר כג‪ ,‬יט)‪,‬‬ ‫“ּובן ָא ָדם ְויִ ְתנ ֶָחם“‬ ‫ַמה ּ ַל ֲעשׂ ֹות‪ֶ :‬‬ ‫“ ְו ַעל ֲע ָב ָדיו יִ ְתנ ֶָחם“ (דברים לב‪ ,‬לו)‪“ ,‬וַּיִ ּנ ֶָחם ה׳ ַעל‬ ‫ִח ְמ ּ ִתי ִּכי ִה ְמלַ ְכ ּ ִתי“ (שמואל‬ ‫ָה ָר ָעה“ (שמות לב‪ ,‬יד)‪“ ,‬נ ַ‬ ‫‪110‬‬ ‫א' טו‪ ,‬יא)‪ֻּ ,‬כ ּ ָלם לְ ׁשֹון ַמ ְח ׁ ָש ָבה ַא ֶח ֶרת ֵהם‪“ .‬וַּיִ ְת ַע ֵ ּצב‬ ‫ֶאל לִ בּ ֹו“ – ִנ ְת ַא ֵ ּבל ַעל ָא ְב ַדן ַמ ֲע ֵ ׂשה יָ ָדיו‪ְּ ,‬כמֹו‪:‬‬ ‫ֶ“נ ֱע ַצב ַה ּ ֶמלֶ ךְ ַעל ְ ּבנֹו“ (שמואל ב' יט‪ ,‬ג)‪ְ .‬וזֹו ָּכ ַת ְב ּ ִתי‬ ‫הֹוש ַע‬ ‫לִת ׁש ַּובת ַה ּ ִמינִים‪ :‬גֹּוי ֶא ָחד ׁ ָש ַאל ֶאת ַר ִ ּבי יְ ׁ ֻ‬ ‫ְ‬ ‫ֶ ּבן ָק ְר ָחה‪ָ ,‬א ַמר לֹו‪ֵ :‬אין ַא ּ ֶתם מ ִֹודים ׁ ֶש ַה ָּקד ֹׁוש‬

‫יט‬

‫נְשי ַה ּׁ ֵשם‪.‬‬ ‫מֹותם‪ַ :‬ה ִ ּג ּב ִֹרים‪ .‬לִ ְמרֹד ַ ּב ּ ָמקֹום‪ַ :‬א ׁ ֵ‬ ‫ְּכ ָ‬ ‫תּוש ֵאל‪,‬‬ ‫ירד ְמחּויָ ֵאל ְמ ׁ ָ‬ ‫א ָֹותם ׁ ֶש ִ ּנ ְּקבּו ְ ּב ׁ ֵשמֹות‪ִ :‬ע ָ‬

‫בראשית‬

‫‪THE KOREN ḤUMASH‬‬ ‫‪WITH RASHI AND ONKELOS‬‬

‫בראשית‬

‫בראשית‬ ‫‪ include these additional features:‬ו‪ editions‬ו‪Color‬‬

‫‪Parasha Snapshots‬‬ ‫‪Every parasha has its‬‬ ‫‪own title page with‬‬ ‫‪a diagram illustrating‬‬ ‫ביקור המלאכים‬ ‫תפילת אברהם‬ ‫‪the‬‬ ‫‪central themes‬‬ ‫על סדום‬ ‫‪of each parasha,‬‬ ‫‪geographic context,‬‬ ‫‪and the timeframe‬‬ ‫‪in which the‬‬ ‫‪narrative occurred.‬‬ ‫נושאים‬ ‫לפי סדרים‬

‫‪TANAKH | ĤUMASH‬‬

‫‪• Timelines before every parasha‬‬ ‫האשכנזים‬ ‫והספרדים‬ ‫מתחילים כאן‬

‫‪• Diagrams illustrating the central themes and geographic context of‬‬ ‫‪every parasha‬‬ ‫‪• Summaries of every Haftarah‬‬ ‫‪• Halakha guide‬‬ ‫‪• Color photos, charts, maps, and more‬‬ ‫‪• Appendix with explanations of Biblical botany found in the pasukim‬‬

‫כט‬

‫כח‬

‫‪IL ₪‬‬

‫‪Biblical Botany‬‬ ‫‪Halakha Guide‬‬ ‫תקנת קריאת התורה‬ ‫‪11‬״׳וילכו שלשת ימים במדבר ולא מצאו מים׳ (שמות טו‪ ,‬כב) –‬ ‫דורשי התורה בשלוש שנים וחצי‪ ,‬וזה ככל הנראה מקור ‪Explanations by‬‬ ‫‪Practical halakhot are‬‬ ‫רשומות אמרו‪ :‬אין מים אלא תורה‪ ,‬שנאמר‪ :‬׳הוי כל צמא לכו למים׳‬ ‫(ישעיה נה‪ ,‬א)‪ ,‬כיון שהלכו שלשת ימים בלא תורה נלאו״ (בבא קמא פב‬ ‫החלוקה לסדרים המופיעה בתנ״ך‪ .‬אך בכל ישראל‬ ‫תיקן לישראל לקרוא בתורה בשבתות ובימים טובים‪,‬‬ ‫ע״א)‪ .‬משה רבינו‬ ‫‪Professor Zohar Amar,‬‬ ‫‪explained‬‬ ‫‪along with‬‬ ‫פשט המנהג ש״בשבתות קוראים חלק אחד מנ״ג‬ ‫המועד‪ ,‬בראשי חודשים ובכל שני וחמישי‪ ,‬כדי שיקראו בתורה‬ ‫�‬ ‫בחול‬ ‫לכל הפחות פעם בשלושה ימים‪ .‬עזרא הסופר ובית דינו הוסיפו‬ ‫�‬ ‫‪their‬גם במנחה של‬ ‫ותיקנו שיקראו‬ ‫שבת‪,‬תפילהעבורפי״במיה״א)‪.‬שאינו יכול מן התורה וזאת היא פרשה״ (סידור רס״ג‪ ,‬שסג)‪an expert biblical .‬‬ ‫‪sources,‬‬ ‫‪including‬‬ ‫להגיע לבית הכנסת בימי שני וחמישי (רמב״ם‪,‬‬ ‫‪ both‬ישראל שמשלימין את התורה בשנה אחת‪ :‬מתחילין‬ ‫״המנהג הפשוט בכל‬ ‫‪22‬‬ ‫‪3 3‬בכל שבת מעלים שבעה קרואים לפרשת‬ ‫‪botanist, identify the‬‬ ‫‪Ashkenaz‬‬ ‫בשבת שאחר חג הסוכות וקורין בסדר בראשית‪ ,‬בשניה ׳אלה תולדות׳‬ ‫השבוע; אך בחגים ובשבת חול המועד אין‬ ‫(בראשית ו‪ ,‬ט)‪ ,‬בשלישית ׳ויאמר ה׳ אל אברם׳ (שם יב‪ ,‬א)‪ ,‬וקוראין והולכין‬ ‫‪and‬שגומרין את התורה בחג הסוכות‪ .‬ויש מי שמשלים‬ ‫הסדר הזה עד‬ ‫על‬ ‫‪flora and fauna of Eretz‬‬ ‫‪Sephardic‬‬ ‫קוראים את הפרשה על פי הסדר‪ ,‬אלא קוראים‬ ‫את התורה בשלש שנים ואינו מנהג פשוט״ (רמב״ם‪ ,‬תפילה פי״ג ה״א)‪.‬‬ ‫בספר � ׳החילוקים שבין אנשי מזרח ובני ארץ ישראל׳ מתקופת הגאונים‬ ‫קריאה מיוחדת לאותו היום‪ .‬ישנן חמישים‬ ‫‪Yisrael, as described‬‬ ‫‪in‬‬ ‫‪halakhic‬‬ ‫‪ opinions.‬מתואר שמנהג ארץ ישראל היה לסיים את קריאת‬ ‫וארבע פרשות‪ ,‬כדי שיהיה אפשר לקרוא‬ ‫‪the‬‬ ‫‪Torah.‬‬ ‫‪Includes‬‬ ‫‪color‬‬ ‫ֲאנָ ָפה "האנפה למינה" רומז שאנפה הוא שם קיבוצי‪ ,‬ולו הרבה‬ ‫מינים דומים‪ .‬השבעים והוולגטה תרגמו‪,charadrius :‬‬ ‫‪photographs‬‬ ‫‪and the‬‬ ‫חופמי‪ ,‬שחי ליד גדות בתי‬ ‫הסוג‪ָ :‬‬ ‫כיום נקרא בשם זה‬ ‫גידול לחים‪ .‬בתרגום הירושלמי האנפה היא דיה שחורה‪.‬‬ ‫בציפורים ממשפחת התוכיים‪ .‬רש"י‬ ‫לדעת רס"ג‪ ,‬מדובר‬ ‫‪accompanying‬‬ ‫‪pasuk.‬‬ ‫כתב שהיא ה"הירו"ן"‪ ,‬וזיהוי זה התקבל בימינו בשם‬

‫‪UK £‬‬

‫‪CAN $‬‬

‫‪ISBN‬‬

‫‪US $‬‬

‫חסידה לבנה‬

‫‪240‬‬

‫‪74.99‬‬

‫‪126‬‬

‫‪99.75‬‬

‫‪987 965 301 767 2‬‬

‫‪Embossed Hard Cover‬‬

‫‪Large‬‬

‫‪Hebrew‬‬

‫‪5 Volume Set,‬‬ ‫‪Slipcase‬‬

‫‪64‬‬

‫‪14.99‬‬

‫‪24.95‬‬

‫‪19.95‬‬

‫‪987 965 301 675 0‬‬

‫‪Embossed Hard Cover‬‬

‫‪Large‬‬

‫‪Hebrew‬‬

‫‪Bereshit‬‬

‫‪64‬‬

‫‪14.99‬‬

‫‪24.95‬‬

‫‪19.95‬‬

‫‪987 965 301 676 7‬‬

‫‪Embossed Hard Cover‬‬

‫‪Large‬‬

‫‪Hebrew‬‬

‫‪Shemot‬‬

‫אנפת לילה‬

‫‪64‬‬

‫‪14.99‬‬

‫‪21.95‬‬

‫‪24.95‬‬

‫‪987 965 301 677 4‬‬

‫‪Embossed Hard Cover‬‬

‫‪Large‬‬

‫‪Hebrew‬‬

‫‪Vayikra‬‬

‫‪64‬‬

‫‪14.99‬‬

‫‪21.95‬‬

‫‪24.95‬‬

‫‪987 965 301 678 1‬‬

‫‪Embossed Hard Cover‬‬

‫‪Large‬‬

‫‪Hebrew‬‬

‫‪BeMidbar‬‬

‫‪64‬‬

‫‪14.99‬‬

‫‪21.95‬‬

‫‪24.95‬‬

‫‪987 965 301 679 8‬‬

‫‪Embossed Hard Cover‬‬

‫‪Large‬‬

‫‪Hebrew‬‬

‫‪Devarim‬‬

‫‪One Volume Edition, Bible Paper, Black & White‬‬

‫אנפה (‪ .)Ardea sp.‬תימוכין לזיהוי זה יש לראות בדמיון‬ ‫של עופות אלה לחסידה הסמוכה לה בתורה‪ .‬במדרש‬ ‫השמות של חז"ל נאמר‪" :‬האנפה — זו דיה רגזנית‪ ,‬למה‬ ‫נקרא שמה אנפה — שמנאפת עם חברותיה" (חולין סג‬ ‫ע"א)‪ .‬תופעה זו קשורה לעופות שונים החיים בלהקות‪,‬‬ ‫כמו מיני אנפות ושחפים המתקבצים יחדיו בקולניות‬ ‫רבה ונראים כמתקוטטים‪ .‬למעשה‪ ,‬גזרון השם נרמז‬ ‫בפירוש הכפול ל"אנף"‪ ,‬א) אף — במשמעות המקור‬ ‫המוארך של העוף; ב) אף — במשמעות כעס‪ ,‬רוגז וחרון‪.‬‬

‫‪95‬‬

‫דוכיפת‬

‫‪  www.korenpub.com | Tanakh | KOREN  |  17‬‬

‫‪Binding‬‬

‫‪Color Edition‬‬

‫צמחים ובעלי חיים בספר ויקרא‬

‫ֲח ִס ָידה החסידה במקרא היא עוף נודד החולף בארצנו והיא‬ ‫ניכרת במוטת כנפים מרשימה (ירמיהו ח‪ ,‬ז; זכריה ה‪ ,‬ט)‪.‬‬ ‫בתרגומים הארמיים ובלשון חז"ל היא מכונה דיה לבנה‪.‬‬ ‫לפי פירוש רש"י מדובר ב"ציגוני"א" (‪ ,)Ciconia sp.‬זיהוי‬ ‫שהתקבל אצל רוב החוקרים ובלשון העברית בת ימינו‪.‬‬ ‫זיהוי זה מתאים‪ ,‬לכאורה‪ ,‬לתיאור בפסוקים ולמדרש‬ ‫השמות של חז"ל‪" :‬למה נקרא שמה חסידה — שעושה‬ ‫חסידות עם חברותיה" (חולין סג ע"א)‪ .‬החסידה הלבנה‬ ‫כונתה בפי הרומים ‪ — pia avis‬העוף הנדיב או החסיד‪.‬‬ ‫ייתכן שזה נובע מקשר הנאמנות בין בני הזוג של‬ ‫החסידות ולאמונה שרווחה בימיהם שעופות אלה‬ ‫מצטיינים בכיבוד הורים ובמסירות‪ .‬לעומת זאת‪ ,‬רס"ג‬ ‫תרגם את החסידה שבתורה בשם "צקר" הוא הבז‬ ‫(‪.)Falco cherrug‬‬

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‫‪978 965 301 772 6‬‬

‫‪Embossed Hard Cover‬‬

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‫‪Hebrew‬‬

‫‪1-Volume Edition‬‬

‫‪16  |  KOREN  | Tanakh | www.korenpub.com‬‬


‫‪TANAKH | ĤUMASH‬‬

‫‪TANAKH | ĤUMASH‬‬ ‫‪Index Tabs‬‬ ‫בראשית‬

‫‪613 Mitzvot‬‬ ‫‪Each mitzva is listed‬‬ ‫‪next to its relevant‬‬ ‫‪pasuk, according to‬‬ ‫‪the Sefer HaĤinukh.‬‬

‫‪Clear Layout‬‬ ‫‪The Ĥumash text is presented‬‬ ‫‪in large, clear typeface using‬‬ ‫‪the Koren Tanakh font.‬‬

‫‪Traditional Chapter‬‬ ‫‪Divisions‬‬ ‫‪The traditional Jewish‬‬ ‫‪chapter divisions of the‬‬ ‫‪Biblical text (‘sedarim’) have‬‬ ‫‪been restored. The sedarim‬‬ ‫‪are indicated in the outer‬‬ ‫‪margin, while the widely‬‬‫‪used (non-Jewish) divisions‬‬ ‫‪are preserved and indicated‬‬ ‫‪in the inner margin.‬‬

‫עו ָּב ָ ֥רא‬ ‫֧ת֖ה‬ ‫ּנְ​ְ​ְק ַָב‬ ‫ּא ָ ַכל֥ר ו ׁ ֵֶ‬ ‫רומא ֑בֹתֹוׁ ֔ ֶזָ‬ ‫ו רְ​ְ​ְ ָּב‬ ‫רם׃צֶ ֶ֥לםוֱאל ִ ֖‬ ‫ֹווש ְ​ְ​ְלל ִ ֹֽ֔המֹו ְ​ְּב‬ ‫שביעי ש ֹ֖ב ְ​ְּבֱצַ‬ ‫חוא‬ ‫ו ָ ִ ֣חרא ְ​ְ‬ ‫וֹקים ַ‬ ‫כח‬ ‫ֽמ ְ​ְ​ְ ֱךא׃ול ִֹ֗קים‬ ‫ב־לה ֶם‬ ‫ֹאמשר ָל ָ ֶ֜‬ ‫אל ִ‬ ‫בום ׁ ָ ֱ‬ ‫ש ָֹת ֮‬ ‫֖הו ּר ְ​ְ​ְ ְ​ְ​ְךמ ַ ֣א‬ ‫יְ​ְ​ְב ֶ‬ ‫ּ ׁ ְ​ְ​ְאמ ִֹנא ָ ֹֽת‬ ‫ם׃אוַנָ ָ ֣‬ ‫ֹולּי֨דו ֶ ֶ‬ ‫֑הוֹק ַ ּי֖ ֒ים וַ ֶ‬ ‫אנָ‬ ‫֛רםו ׁ ָ‬ ‫םוב ְ​ְ​ְדגַ ֤ת‬ ‫ואּר ַּ ֞בד֤רִ ּו ִּ‬ ‫מש ְ​ְ​ְ ָךה ׁ ְ​ְו ְ​ְ​ְ‬ ‫ב־לב ׁ ֶ ֻ ֑‬ ‫ֹוושץ וְ​ְ ִכ ֶ֔ ְ​ְ​ְ‬ ‫ת־ה֣ ָ‬ ‫ֹול ָ‬ ‫ּמ ֽ ְ​ְ​ְ‬ ‫רומר ּוב ו ְׁ​ְ​ְ ֗ ֶּר‬ ‫ַ רְ​ְ​ְ ִ ֣ח ּ ְ​ְ ְ​ְפ ֥‬ ‫רדא ֶ֖ר ֶ‬ ‫וה ִ‬ ‫חושל ֲ ֥ח ֵא ּויר֙ ֶא ֽ‬ ‫ּא ֛ ַבלּו ו ִ ַ‬ ‫֖רםו ַעל־‬ ‫דות ֶנִ ׂשת‬ ‫ֹמ‬ ‫֑הו ַ ּי֥֖ה ֶָ ֽ‬ ‫ל־חּיָ‬ ‫ֹובואנָ ַ‬ ‫֙ואּב֔ ָנ ֣עהוֹוף ׁ ְ​ְ​ְ ַ‬ ‫מֹונִר ֙ם ׁו ָ ְ​ְ​ְ‬ ‫ׁ ְ​ְ​ְּא ַהּיָ‬ ‫ֹולהר ֶ ֥ ָּ‬ ‫֥עומ ֖םש ו ְ​ְ​ְּב ָ​ָכ ׁ ָ‬ ‫ּאה ַ ׁ ּת ָש ַ֔מיִֵ‬ ‫כט‬ ‫ת־כל־‬ ‫֤אתיעו ְָ​ְל ׁ ֶ֜ ִכא ׁם ּ ִא ֶראם֙ו ָּ​ָ‬ ‫חוב ׁת ַ ִּ‬ ‫ּאה ַ ֵּלנ ֩ה נָ ֵּ ַ֨‬ ‫רומֹקבים ׁ ֔ ֶ ִ‬ ‫ֹאמ־־־־־רְ​ְר ֵ ֣מ ֱא ְ​ְל ִ֗‬ ‫ָּתנֽ ָה ָ ֽ‬ ‫֙וכ ֶל‬ ‫ץ׃ר ּוַ ּי֣ ָּ​ָ‬ ‫ֹוב׃וא ֶַ ִרּי ְ​ְ​ְֽה‬ ‫ֽרְ​ְ​ְחץר־וְ​ְ ֶאת־‬ ‫וא ֶו ִר‬ ‫ל־ה ַָ ֔‬ ‫ל־פנֵ ֣יו ָ​ָכו ָ‬ ‫ֹב׃ ּ ְ​ְ‬ ‫ש ֽ֙רמ ַע‬ ‫ֹובואנָ ֲא ׁ‬ ‫עומֹ֣ר ֖ ַשע ֶ ֗ז ַר ׁ ָע‬ ‫אב ׀ ֵז ֵ‬ ‫* ׁ ָא ֔ ָנהו ֵע ְ​ְ​ְ ֶ ׂ‬ ‫֑הו ַ ֶ ּיָ‬ ‫֣ש ַ ֥‬ ‫ּב ׁ‬ ‫ֹול֥םדו ִי ְ​ְ​ְֽהיֶ ֖ה‬ ‫בוא ֑נָ ַר֑הוע ַ ּי֖ ָל ֶ ֶכ‬ ‫֖ץ ֣שז ֵ ֹ֣ר ַ ׁע ָ זָ‬ ‫ש ִֹנ ּ֥‬ ‫ל־ה ֵעםו֛ץ ׁ ְֲ​ְ​ְא‬ ‫י־עּמ ַ‬ ‫֛רםואפְ​ְנָ ִר֖הו ֵ ְ​ְ​ְ‬ ‫ר־ב ֹׁו ָ‬ ‫ּא ׁ ֶמ‬ ‫וא ַּ ָב֧רִ‬ ‫ֶ֕ל ֶמ ְ​ְ​ְך ָּ​ָכ ׁ ְ​ְ‬ ‫ל‬ ‫ֹוף ֵמ ַה֤נ ׁ ּ ָּוש ַ֜מיִ ם‬ ‫שמ וֹיוְ​ְ​ְ זֶּ֠ל ֞ ָ​ָכל‬ ‫ֹח ָוה ֵ ָ ֠לא ֶר ֑ץ‬ ‫ל־־חּיַֹוו נ֖ ַ֣ת ֠‬ ‫ב־א ֛ ַ‬ ‫־־־־ע ֲֽח‬ ‫הו רְ​ְ ֨נַ‬ ‫מ‬ ‫ֵּתֽן׃ו ַ ְ​ְּיִל ָ​ָ ְ​ְ​ְאק ָ ְ​ְ​ְ ֧כי ָלשוֽה׃ֶש ֽ ּו ְ​ְ​ְל ָ​ָכׁ ְ​ְ‬ ‫יו ֶאת־‬ ‫אּיה‬ ‫שש ַׁ ֶח ָ֥֔‬ ‫מ ֣פֶ ׁ‬ ‫ר־בד ֹ֙ו ָ֔ נֶ‬ ‫ן־ה ֲ֣ש ָ ּ‬ ‫ש‬ ‫ל־ה ָ ֗א‬ ‫הו ֲ‬ ‫רנֶ ּרו ִץמ ֲא ׁ ֶ ָ‬ ‫֣שׂ ֣ת ַעֹוןו רָ ֵ ָ֔ד‬ ‫רֹומ ְּ​ְצ‬ ‫ִ ֽמ ַּ ֽמ ֲעו ְ​ְ​ְ ֙ ֵּלׂא֣כנ ֹּל֙ו׀ ּ ֵ ֽמ ִֵע‬ ‫לא‬ ‫ב־נֹ֔ק ַיֹח֙םו ֶאת־‬ ‫ֹוושאל ִ‬ ‫ֹול ַ ּ֤י ְ֣​ְ​ְרדרא ֶ ֱ‬ ‫והֽן׃ ִוַ‬ ‫י־כ‬ ‫ושוַ ֲח ֵ ִ‬ ‫ֽרְ​ְ​ְחב ְ​ְל ֶ֗ ָ​ָ‬ ‫ורה ֽרק ֵ‬ ‫ֵ ֽש ֲי ָ ֖י ָּ​ָ ּכהל־יֶ ֥ ֶ‬ ‫ֽיְ​ְ​ְהיר֙ ֵ ֽ‬ ‫ר־לא ֶ ְ​ְ​ְמכ ְ​ְ​ְ ָךל ַ֑ה ֽ‬ ‫ה׃ו ַע ֶ ׂ֖ש ִ‬ ‫דו ֽיְ​ְ​ְ ִהי־‬ ‫ֹולב וַ‬ ‫י־ע ֶ ֶ֥ר‬ ‫ֽיְ​ְ​ְה֑הו ַ ּיֶ֥‬ ‫ֹבואנָ ִ‬ ‫מ ֑אֹדׁ ָוַ‬ ‫ֹוב‬ ‫ה־ט‬ ‫֙וא ֔ ָנה וְ​ְהו ִ ַה ֵּ ֲנֽח ֵ ֥מ ׁ ֖‬ ‫֣רםָע ׁ ֔ ָ ָׂש‬ ‫ל־אְ​ְ​ְ ׁ‬ ‫ָח ֵמ ׁ ָּ​ָ‬ ‫ומ ֖ ְ​ְש‬ ‫א ֵ‬ ‫שער‬ ‫אֶ ִ‬ ‫֤אכו ְ​ְ ִב ֲ ׁ‬ ‫ֹוב׃ו ַ ַה ׁ ִ ּ ִ‬ ‫ּתנֽר יֹ֥ום‬ ‫ָּתנִ ֖רםו֖ב ֶ ָֹק‬ ‫וא ַ֤תעו ְ​ְ ׁ ִא ְ​ְ​ְת ִערם֙ו‬ ‫ר־ל ֶמ ְ​ְ​ְך ׁ ֶ‬ ‫ל־רְ​ְמ ֶ֔‬ ‫שוכי׃ ֵ‬ ‫ֽרְ​ְ​ְהשר֙ ׁ ּ ִ ֽ ָּ​ָ‬ ‫ר־ל ִֹקי ֙ם בא ב‬ ‫ֽרְ​ְ​ְה ֱא‬ ‫וכו ִ֤ל‬ ‫ם׃ וַ יְ​ְ​ְ ַ ַ‬ ‫֑הו ַ֖רּיָץֽמוְ​ְ ָ​ָכ‬ ‫ֹובוא ָנָה ָא ֶ‬ ‫ּא ּ֛ ַל ּתו ַה ֵ ׁ ּ ָ‬ ‫הו יְ​ְ​ְ ׁ ֻ ְ​ְ​ְכ‬ ‫ׁ ָא ֔ ָנ וַ‬ ‫ֹב׃ל־צְ​ְ ָבוָ ֽא ו‬ ‫֥עומש ֖ ַש ֥מיִ ם ׁוְ​ְ ָ‬ ‫םו ְ​ְ​ְש ּבֹת֙‬ ‫־־־א ּיִ ׁ‬ ‫בה ׁ ֵ ֖וַ‬ ‫ש‬ ‫וש ָ ׂ ֑‬ ‫ֹח ֶָע‬ ‫ש ַר‬ ‫דונ֔ ֣‬ ‫ֹול ֲא ׁ ֶ‬ ‫יעי ְ​ְ ׁמ ָ ַ‬ ‫ומב ֖שִ֔‬ ‫אּ ְ​ְש ֵ ִ‬ ‫ֹום ֵ ֥מ ַ ׁה ׁ‬ ‫אכ ַ ּ֖ ּי֣תֹו ֶ‬ ‫ֹובואלנָ ְ​ְ​ְ֑הו‬ ‫ן־־־ח‬ ‫ות ַּבּי֣ ֲ‬ ‫נ֕ ַֹח ֶּ‬ ‫ש ה׃‬ ‫ש ר ָע ָ ׂ ֽ‬ ‫אכ ּ֖תֹו ֲא ׁ ֶ ֥‬ ‫ל־מ ַל ְ​ְ​ְ‬ ‫יעי ִמ ָּ​ָכ ְ​ְ‬ ‫ַּבּי֣ ֹום ַה ׁ ּ ְ​ְש ִב ִ֔‬ ‫֣לוה ָֽש ָ ֔ד ָ‬ ‫ֽר־ה ֵח ָ‬ ‫ב־חםו ְ​ְ ֶשב־רָ ֽפֶ ב׃ו ַ ֽרְ​ְ​ְ ִהר֙ ִּוכ ֵ‬ ‫ֶש ָ ֥‬ ‫םול ֖יֹתו ו‬ ‫ג‬ ‫יעי וַ יְ​ְ​ְ ַקדֵּ ֖ ׁש א ֹ֑תֹו‬ ‫יְ​ְ​ְב ֶר ְ​ְ​ְך ֱאל ִֹקי ֙ם ֶאת־־־י֣ ֹום ַה ׁ ּ ְ​ְש ִב ִ֔‬ ‫וַ ָ‬ ‫֤‬ ‫ּותנֵר־‬ ‫ּול ֶהֽם׃ו ַ ּיִ ְ​ְ​ְי ֤ש ְ​ְ‬ ‫ֹובורֻל ֥ד ָ‬ ‫ְּ​ְ‬ ‫֣רוה ֲֽש ָד ָמ֑הו ָּתנ֖‬ ‫ל־פנֵ ָ‬ ‫ַע ּ ְ​ְ‬ ‫ר־ב ָ ֥רא ֱאל ִ ֹ֖קים‬ ‫אכ ּ֔תֹו ֲא ׁ ֶש ָּ‬ ‫ל־מ ַל ְ​ְ​ְ‬ ‫ִּכ֣י ֤בֹו ׁ ָש ַבת֙ ִמ ָּ​ָכ ְ​ְ‬ ‫ֹבוה ָּ֑נהו ַ ּיִ ְ​ְ​ְק ֤ח ּו‬ ‫םוכ֥רוט ֹ֖ת ֵ‬ ‫ֹובוה ָֽש ָ ֔ד ִּ‬ ‫ב־תנ֣ ָ‬ ‫ָה ֱֽשל ִֹהרם ֶ֙וש ְ​ְּ‬ ‫ַל ֲֽע ֽ ׂשֹות׃‬ ‫הו‬ ‫֗‬ ‫רה‬ ‫יו‬ ‫ֹשמ‬ ‫ֶ‬ ‫ּי֣‬ ‫ַ‬ ‫׃ו‬ ‫ּ‬ ‫י‬ ‫ח‬ ‫ֽ‬ ‫ָ‬ ‫ת‬ ‫ּ‬ ‫ָ‬ ‫יו‬ ‫א‬ ‫֥‬ ‫ֶ‬ ‫ׁ‬ ‫ש‬ ‫ֲ‬ ‫ֹלו‬ ‫כ‬ ‫ּ‬ ‫֖‬ ‫מ‬ ‫ִ‬ ‫נָארםו‬ ‫ָל ֶהם֙ו ׁ ֔ ִ‬ ‫ד‬ ‫ֹול ֧דֹות ַה ׁ ּ ָש ַ ֛מיִ ם וְ​ְ ָה ָ ֖א ֶרץ ְ​ְּב ִה ָּב ְ​ְֽר ָא֑ם ְ​ְּבי֗ ֹום‬ ‫שני ב ֵ ֣א ֶּלה ֽת ְ​ְ‬ ‫ּשות ָ ׂא֑יו‬ ‫֖םוה ָ‬ ‫םות ׁ ַא ַ ּג ֣‬ ‫֙ולע ָֹ֔ל ְ​ְּ‬ ‫֤רות ָֽש ָדם ְ​ְ‬ ‫ֹש־רָדֹוןוי ִּח ָ‬ ‫ֽל ֨‬ ‫ה‬ ‫ֲע ֛ ׂשֹות יקו֥ ק ֱאל ִ ֹ֖קים ֶ ֥א ֶרץ וְ​ְ ׁ ָש ָ ֽמיִ ם׃ וְ​ְ ֣כֹל ׀ ִ ׂ֣ש ַיח‬ ‫ְ​ְ ָהר֣ ּו רָ ָ֔מר ו ֵמ ָ ֥שהו ְ​ְ ֶע ְ​ְ​ְ ׂא ִ ֖ירםו ׁ ָאנָ ֽה׃ו ַה ְ​ְּנפִ ִ֞לרםו ָהר֣ ּו‬ ‫ל־ע ֶ ׂ֥שב ַה ּ ָשׂ ֶ ֖דה ֶ ֣ט ֶרם‬ ‫יִהיֶ ֣ה ָב ָ ֔א ֶרץ וְ​ְ ָ​ָכ ֵ‬ ‫ַה ּ ָשׂ ֶ ֗דה ֚ ֶט ֶרם ְ​ְ​ְ‬ ‫יורָתֹש ּ‬ ‫ןוש ׁ ֨ ֶא ֜‬ ‫ר־כ ֲ‬ ‫֣םוש ֲח ֵי ֵ֗‬ ‫רםוה ֵה ֒םו ְ​ְ גַ ַ ֽ‬ ‫ותּיָ ִ ֣מ ָ‬ ‫ָת ָ ֘ש ֶי ֮ץ ַּ‬

‫מצווה א‬ ‫מצוות פריה ורביה‬

‫ח‬

‫‪  www.korenpub.com | Tanakh | KOREN  |  19‬‬

‫כה‬ ‫כו‬ ‫כז‬ ‫כח‬ ‫כט‬ ‫ל‬ ‫לא‬ ‫לב‬ ‫א‬ ‫ב‬ ‫ג‬

‫ד‬

‫אֹוליד יָת ָל ֶמךְ ‪ :‬וַ ֲחיָא ְמתו ׁ ֶּש ַלח‪ּ ָ ,‬ב ַתר‬ ‫יה קק‪ :‬וַ ֲחיָא ְמתו ׁ ֶּש ַלח‪ְ ,‬מ ָאה ו ְּת ָמנַן ו ׁ ְּש ַבע ׁ ְשנִין‪ ,‬וְ ֵ‬ ‫יָ ֵת ּ‬ ‫יֹומי ְמתו ׁ ֶּש ַלח‪,‬‬ ‫אֹוליד ְ ּבנִין ו ְּבנָן‪ :‬וַ ֲהוֹו ָּכל ֵ‬ ‫אֹוליד יָ ת ֶל ֶמ ְך‪ְ ׁ ,‬ש ַבע ְמ ָאה ו ְּת ָמנַן וְ ַת ְר ֵּתין ׁ ְשנִין‪ ,‬וְ ֵ‬ ‫דְּ ֵ‬ ‫אֹוליד ַ ּבר‪ :‬ו ְּק ָרא‬ ‫ְּת ׁ ַשע ְמ ָאה וְ ׁ ִש ִּתין ו ְּת ׁ ַשע ׁ ְשנִין‪ ,‬ו ִּמית‪ :‬וַ ֲחיָא ֶל ֶמךְ ‪ְ ,‬מ ָאה ו ְּת ָמנַן וְ ַת ְר ֵּתין ׁ ְשנִין‪ ,‬וְ ֵ‬ ‫יָת ׁ ְש ֵמ ּיה‪ ,‬נ ַֹח ְל ֵמ ַימר‪ ,‬דֵּ ין‪ ,‬יְנַ ֲח ִמ ַּננָא ֵמעו ָּב ַדנָא ו ִּמ ֵּליאוּת ַיְדנָא‪ִ ,‬מן ַא ְר ָעא‪ ,‬דְּ ָל ַט ּה קק‪ :‬וַ ֲחיָא ֶל ֶמךְ ‪,‬‬ ‫יֹומי ֶל ֶמךְ ‪,‬‬ ‫אֹוליד ְ ּבנִין ו ְּבנָן‪ :‬וַ ֲהוֹו ָּכל ֵ‬ ‫אֹוליד יָ ת נ ַֹח‪ֲ ,‬ח ֵמ ׁש ְמ ָאה וְ ִת ׁ ְש ִעין וַ ֲח ֵמ ׁש ׁ ְשנִין‪ ,‬וְ ֵ‬ ‫ָ ּב ַתר דְּ ֵ‬ ‫אֹוליד נ ַֹח‪ ,‬יָת ׁ ֵשם יָת‬ ‫ׁ ְש ַבע ְמ ָאה וְ ׁ ִש ְב ִעין ו ׁ ְּש ַבע ׁ ְשנִין‪ ,‬ו ִּמית‪ :‬וַ ֲהוָ ה נ ַֹח‪ּ ַ ,‬בר ֲח ֵמ ׁש ְמ ָאה ׁ ְשנִין‪ ,‬וְ ֵ‬ ‫נָשא‪ְ ,‬ל ִמ ְס ֵ ּגי ַעל ַא ּ ֵפי ַא ְר ָעא‪ ,‬ו ְּבנָ ָתא ִא ְתיְ ִל ָידא ְלהֹון‪ :‬וַ ֲחזֹו‬ ‫ָחם וְ יָ ת יָ ֶפת‪ :‬וַ ֲהוָ ה ַּכד ׁ ָש ִריא ּו ְבנֵי ֲא ׁ ָ‬ ‫נְשין‪ִ ,‬מ ָּכל דְּ ִא ְת ְר ִעיאוּ‪ :‬וַ ֲא ַמר קק‪ָ ,‬לא‬ ‫ּנְסיב ּו ְלהֹון ׁ ִ‬ ‫נָשא‪ֲ ,‬א ֵרי ׁ ַש ּ ִפ ָירן ִא ּנִין‪ ,‬ו ִ‬ ‫ְ ּבנֵי ַר ְב ְר ַבּיָא יָת ְ ּבנָ ת ֲא ׁ ָ‬ ‫ישין‪ַ ,‬א ְר ָּכא ִיְהיב ְלהֹון‪,‬‬ ‫עֹוב ֵדיהֹון ִ ּב ׁ ִ‬ ‫ישא ָה ֵדין ֳק ָד ַמי ְל ָע ַלם‪ּ ְ ,‬ב ִדיל דְּ ִאנּ וּן ִ ּב ְס ָרא וְ ָ‬ ‫ְיִת ַקּיַ ם דָּ ָרא ִ ּב ׁ ָ‬ ‫אלין‬ ‫יֹומּיָא ָה ִאנּ וּן‪ ,‬וְ ַאף ָ ּב ַתר ֵּכן‪ ,‬דְּ ָע ִ‬ ‫ְמ ָאה וְ ֶע ְס ִרין ׁ ְשנִין ִאם יְ תוּבוּן‪ּ ִ :‬ג ָ ּב ַרּיָא‪ֲ ,‬הוֹו ְ ּב ַא ְר ָעא ְ ּב ַ‬ ‫דותן‪ֶ ׁ .‬ש ּ ִמ ּ ֶמנּ ּו ִנ ְבנָה ָהעֹולָ ם‪:‬‬ ‫ּיֹול ֵּ‬ ‫כח ׀ ַ ֶ‬ ‫כט ׀ זֶ הורְ נַ ֲח ֵמנ ּ‪ .‬יָ נַח ִמ ּ ֶמנּ ּו ֶאת ִע ְ ּצבֹון יָ ֵדינּו‪.‬‬ ‫ַעד ׁ ֶש ּל ֹא ָ ּבא ַנֹח ל ֹא ָהיָ ה לָ ֶהם ְּכלֵ י ַמ ֲח ֵר ׁ ָשה‬ ‫קֹוצים‬ ‫וְהּוא ֵה ִכין לָ ֶהם‪ ,‬ו ְָהיְ ָתה ָה ָא ֶרץ מ ִֹוצ ָיאה ִ‬ ‫ּזֹור ִעים ִח ִּטים‪ִ ,‬מ ִּקלְ לָתֹו ׁ ֶשל ָא ָדם‬ ‫ו ְַד ְר ָ ּד ִרים ְּכ ׁ ֶש ְ‬ ‫ימי ַנֹח נ ָ​ָחה‪ְ ,‬וזֶה ‘יְ נ ֲַח ֵמנּו‘ — יָ נַח‬ ‫אשֹון‪ִּ ,‬וב ֵ‬ ‫ָה ִר ׁ‬ ‫ִמ ּ ֶמנּ ּו‪ .‬ו ְִאם ל ֹא ּ ְת ָפ ְר ׁ ֵשהּו ָּכךְ ‪ֵ ,‬אין ַט ַעם ַה ּ ָל ׁשֹון‬ ‫נ ֵֹופל ַעל ַה ּׁ ֵשם‪ ,‬ו ְַא ּ ָתה ָצ ִריךְ לִ ְקרֹות ׁ ְשמֹו ְמנ ֵַחם‪:‬‬ ‫יּודן‪ַ :‬מה‬ ‫שֹובואנָ ה‪ָ .‬א ַמר ַר ִ ּבי ָ‬ ‫ָׁ‬ ‫ןוח ֵמ ׁא ֵומ‬ ‫לב ׀ ֶּת ֲ‬ ‫ַּט ַעם ָּכל ַהדּ ֹורֹות הֹולִ ידּו לְ ֵמ ָאה ׁ ָשנָה ְוזֶה לַ ֲח ֵמ ׁש‬ ‫ֵמאֹות? ָא ַמר ַה ָּקד ֹׁוש ָ ּברּוךְ הּוא‪ִ :‬אם ְר ׁ ָש ִעים ֵהם‬ ‫יקים ֵהם‬ ‫ֹאבדּו ַ ּב ּ ַמיִ ם ְו ַרע לְ ַצ ִ ּדיק זֶה‪ ,‬ו ְִאם ַצ ִ ּד ִ‬ ‫י ְ‬ ‫ַא ְט ִר ַיח ָעלָ יו לַ ֲעשׂ ֹות ּ ֵתבֹות ַה ְר ֵ ּבה‪ָּ ,‬כ ַב ׁש ֶאת‬ ‫ַמ ְעיָ נֹו ְול ֹא הֹולִ יד ַעד ֲח ֵמ ׁש ֵמאֹות ׁ ָשנָה‪ְּ ,‬כ ֵדי‬ ‫ׁ ֶש ּל ֹא ֵיְהא יֶ ֶפת ַה ָ ּגדֹול ׁ ֶש ְ ּב ָבנָיו ָראּוי לָ ֳע ָנׁ ִשין לִ ְפנֵי‬ ‫“כי ַה ַ ּנ ַער ֶ ּבן ֵמ ָאה ׁ ָשנָה יָ מּות“‬ ‫ַה ּ ַמבּ ּול‪ּ ִ ,‬ד ְכ ִתיב‪ִּ :‬‬ ‫(ישעיה סה‪ ,‬כ) — ָראּוי לְ ע ֶֹנׁש לֶ ָע ִתיד‪ְ ,‬ו ֵכן לִ ְפנֵי ַמ ּ ַתן‬ ‫בוחםו ְ ֶשבורָפֶ ב‪ .‬ו ֲַהל ֹא יֶ ֶפת‬ ‫םוש ָ‬ ‫בוא ֶ‬ ‫ּת ָֹורה‪ֶ :‬ש ׁ ֵ‬ ‫ַה ָ ּגדֹול הּוא! ֶא ּלָא ַ ּב ּ ְת ִח ּ ָלה ַא ּ ָתה דּ ֵֹור ׁש ֶאת ׁ ֶשהּוא‬ ‫צַ ִ ּדיק‪ְ ,‬ונֹולַ ד ְּכ ׁ ֶשהּוא ָמהּול‪ ,‬ו ׁ ְֶש ַא ְב ָר ָהם יָ צָא ִמ ּ ֶמנּ ּו‬ ‫אשית ַר ָ ּבה (כו‪ ,‬ג)‪:‬‬ ‫ְוכּו׳‪ּ ִ .‬ב ְב ֵר ׁ ִ‬ ‫פיקו‬

‫נֵרוה ֱשל ִֹקרם‪ּ ְ .‬בנֵי ַה ָּ ׂש ִרים ו ְַה ּׁש ְֹופ ִטים‪ּ ָ .‬ד ָבר‬ ‫ב ׀ ְּת ָ‬ ‫ַא ֵחר‪ּ ְ ,‬‬ ‫“בנֵי ָה ֱאל ִֹקים“‪ֵ ,‬הם ַה ּ ָ ׂש ִרים ַההֹולְ ִכים‬ ‫ִ ּב ׁ ְשלִ יחּותֹו ׁ ֶשל ָמקֹום‪ַ ,‬אף ֵהם ָהיּו ִמ ְת ָע ְר ִבים‬ ‫ָ ּב ֶהם‪ָּ .‬כל ֱ‘אל ִֹקים‘ ׁ ֶש ַ ּב ּ ִמ ְק ָרא לְ ׁשֹון ָמרּות‪ְ ,‬וזֶה‬ ‫יֹוכ ַיח‪“ :‬ו ְַא ּ ָתה ּ ִת ְהיֶ ה ּלֹו לֵ אל ִֹקים“ (שמות ד‪ ,‬טז)‪,‬‬ ‫ִ‬ ‫ֹבוה ָּנה‪.‬‬ ‫“ר ֵאה ְנ ַת ּ ִתיךָ ֱאל ִֹקים“ (שם ז‪ ,‬א)‪ִּ :‬כרו טֹת ֵ‬ ‫ְ‬

‫יּודן‪“ :‬טבת“ ְּכ ִתיב‪ִ ,‬מ ּׁ ֶש ָהיּו ְמ ִט ִיבין‬ ‫ָא ַמר ַר ִ ּבי ָ‬ ‫א ָֹות ּה ְמ ֻק ּׁ ֶש ֶטת לִ ָּכ ֵנס לַ ֻח ּ ָפה‪ָ ,‬היָה ָ ּגדֹול ִנ ְכ ָנס‬ ‫יות ָחי ּ‪ַ .‬אף ְ ּבעּולַ ת‬ ‫ֹלוש ׁ ֶא ָּ‬ ‫ּוב ֲֹועלָ ּה ּ ְת ִח ּ ָלה‪ִ :‬מ ּכ ֲ‬ ‫ַ ּב ַעל‪ַ ,‬אף ַהּזָ ָכר ו ְַה ְ ּב ֵה ָמה‪:‬‬ ‫רּוחי‬ ‫רות ָש ָדם‪ .‬ל ֹא יִ ְת ַר ֵעם וְיָ ִריב ִ‬ ‫ג ׀ ל ֹשורָדֹוןוי ִּח ָ‬ ‫ָעלַ י ִ ּב ׁ ְש ִביל ָה ָא ָדם‪ְ :‬לע ָֹלם‪ .‬לְ א ֶֹרךְ יָ ִמים; ִה ּנֵה‬ ‫רּוחי ִנדּ ֹון ְ ּב ִק ְר ִ ּבי ִאם לְ ַה ׁ ְש ִחית ו ְִאם לְ ַר ֵחם‪,‬‬ ‫ִ‬ ‫רּוחי לְ עֹלָ ם‪ְּ ,‬כל ַֹומר לְ א ֶֹרךְ‬ ‫ל ֹא ְיִהיֶה ָמדֹון זֶה ְ ּב ִ‬ ‫לֹומר‬ ‫ּשות ָ ׂאי‪ְּ .‬כמֹו ְ ּ‘ב ׁ ֶש ַ ּגם‘‪ְּ ,‬כ ַ‬ ‫יָ ִמים‪ְּ :‬ת ׁ ַא ַ ּגםוה ָ‬ ‫ִ ּב ׁ ְש ִביל ׁ ֶש ַ ּגם זֹאת בּ ֹו ׁ ֶשהּוא ָ ּב ָ ׂשר ו ְַאף ַעל ּ ִפי‬ ‫ּומה ִאם ְיִהיֶה ֵא ׁש אֹו ָ ּד ָבר‬ ‫ֵכן ֵאינֹו ִנ ְכ ָנע לְ ָפנַי‪ָ ,‬‬ ‫ֹורה“ (שופטים ה‪,‬‬ ‫“עד ׁ ַש ַּק ְמ ּ ִתי ְ ּדב ָ‬ ‫ָק ׁ ֶשה‪ַּ .‬כּיֹוצֵא בּ ֹו‪ַ :‬‬ ‫“ש ַא ּ ָתה ְמ ַד ֵ ּבר ִע ּ ִמי“ (שם ו‪,‬‬ ‫ז) ְּכמֹו ׁ ֶ‘ש ַּק ְמ ּ ִתי‘‪ְ ,‬ו ֵכן‪ָ ׁ :‬‬ ‫יז) ְּכמֹו ׁ ֶ‘ש ַא ּ ָתה‘‪ַ ,‬אף ְ ּ‘ב ׁ ַש ַ ּגם‘ ְּכמֹו ְ ּ‘ב ׁ ֶש ַ ּגם‘‪ָ ְ :‬הר ּו‬ ‫רָ ָמר ו ְ גֹו׳‪ַ .‬עד ֵמ ָאה ו ְֶע ְ ׂש ִרים ׁ ָשנָה ַא ֲא ִריךְ לָ ֶהם‬ ‫יהם ַמבּ ּול‪.‬‬ ‫ַא ּ ִפי‪ ,‬ו ְִאם ל ֹא ׁיָשּובּו — ָא ִביא ֲעלֵ ֶ‬ ‫ֹאמר‪ִ ,‬מ ּׁ ֶשנֹּולַ ד יֶ ֶפת ַעד ַה ּ ַמבּ ּול ֵאינֹו ֶא ּלָא‬ ‫ו ְִאם ּת ַ‬ ‫ּומ ֻא ָחר ַ ּב ּת ָֹורה‪ְּ ,‬כ ָבר‬ ‫ֵמ ָאה ׁ ָשנָה? ֵאין ֻמ ְק ָ ּדם ְ‬ ‫זּורה ֶע ְ ׂש ִרים ׁ ָשנָה ק ֶֹדם ׁ ֶשהֹולִ יד‬ ‫ָהיְ ָתה ַה ְ ּגז ֵָרה ְ ּג ָ‬ ‫ַנֹח ּתֹולָ דֹות‪ְ ,‬ו ֵכן ָמ ִצינּו ְ ּב ֵס ֶדר עֹולָ ם (סוף פכ״ח)‪ׁ .‬יֵש‬ ‫ִמ ְד ְר ׁ ֵשי ַא ּג ָ​ָדה ַר ִ ּבים ְ ּב“ל ֹא יָ דֹון“‪ֲ ,‬א ָבל זֶה צ ְִחצ ַּוח‬ ‫ּ ְפ ׁשּוטֹו‪:‬‬ ‫רם‪.‬ועל ׁ ֵשם ׁ ֶש ָ ּנ ְפלּו ו ְִה ּ ִפילּו ֶאת ָהעֹולָ ם‪,‬‬ ‫ד ׀ ַה ְּנפִ ִל ַ‬ ‫רםוה ֵהם‪.‬‬ ‫ִּובלְ ׁשֹון ִע ְב ִרית לְ ׁשֹון ֲענ ִָקים הּוא‪ַּ :‬תּיָ ִמ ָ‬ ‫רוכן‪ַ .‬אף ַעל‬ ‫םוש ֲח ֵי ֵ‬ ‫ימי דּ ֹור ֱאנ ֹׁוש ְּובנֵי ַקיִ ן‪ ְ :‬גַ ַ‬ ‫ִ ּב ֵ‬ ‫ּ ִפי ׁ ֶש ָראּו ְ ּב ָא ְב ָדן ׁ ֶשל דּ ֹור ֱאנ ֹׁוש‪ֶ ׁ ,‬ש ָעלָ ה א ְֹוקיָ נֹוס‬ ‫ו ְֵה ִציף ׁ ְשלִ ׁיש ָהעֹולָ ם‪ ,‬ל ֹא ִנ ְכ ַנע דּ ֹור ַה ּ ַמבּ ּול‬ ‫לִ לְ מֹד ֵמ ֶהם‪ֲ :‬ש ׁ ֶאיורָ תֹש ּ‪ָ .‬היּו יֹולְ דֹות ֲע ָנ ִקים‬

‫בראשית‬

‫‪Index tabs‬‬ ‫‪on margin of‬‬ ‫‪every page‬‬ ‫‪indicate the‬‬ ‫‪name of each‬‬ ‫‪parasha for‬‬ ‫‪easy and quick‬‬ ‫‪navigation.‬‬

‫בראשית‬

‫ה‬

‫א‬

‫ו‬

‫ב‬

‫תישארב‬

‫‪Targum Onkelos‬‬ ‫‪The most accurate‬‬ ‫’‪version of Onkelos‬‬ ‫‪Aramaic translation‬‬ ‫‪is based on Yemenite‬‬ ‫‪tradition. Terms‬‬ ‫’‪that are Onkelos‬‬ ‫‪explanations (not‬‬ ‫)‪verbatim translations‬‬ ‫‪are printed in grey.‬‬

‫‪Rashi Commentary‬‬ ‫‪The most accurate‬‬ ‫‪version of Rashi’s‬‬ ‫‪commentary available‬‬ ‫‪today. Compiled from‬‬ ‫‪extensive research from‬‬ ‫‪medieval manuscripts.‬‬

‫‪Allegories in Rashi‬‬ ‫‪Full sources are cited‬‬ ‫‪in Rashi script for each‬‬ ‫)‪mashal (allegory‬‬ ‫‪used by Rashi.‬‬

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TANAKH | ĤUMASH

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The Steinsaltz Ḥumash

DID YOU KNOW? Rabbi Adin Even-Israel Steinsaltz has published his translation and commentary on every major foundational work of Torah and Oral Law, including Tanakh, Mishna, Talmud, Rambam Mishneh Torah, in addition to writing over sixty books!

Hebrew/English

Like Rabbi Steinsaltz’s translation and commentary in the Koren Talmud Bavli, the new Steinsaltz Ĥumash includes a treasure trove of information to make the Ĥumash clear, exciting, and relevant to everyone today.

Parshiyot are divided thematically with introductory explanations

Literal translations appear in bold, with explanations for easier comprehension

‫ספר ויקרא | פרק א | ויקרא‬

Book of Leviticus | Chap. 1 | Vayikra

‫פרשת‬

Parashat

Vayikra

‫ויקרא‬ ‫ויקרא‬

Hebrew verses in clear Koren font with vowels and punctuation makes reading and comprehension easier for everyone

Rashi commentary in newly digitalized Koren font for easy legibility

֙‫ל־־־בנֵ ֤י יִ ְ​ְ​ְ ׂש ָר ֵאל‬ ְּ​ְ ‫אמֹר׃ דַּ ֵּ֞בר ֶא‬ ֽ ‫מֹוע֖ד ֵל‬ ֵ ‫וַ ּיִ ְ​ְ​ְק ָ ֖רא ֶאל־־־מ ׁ ֶֹש֑ה וַ יְ​ְ​ְ ַד ֵּב֤ר יהו ֙ה ֵא ָ֔ליו ֵמ ֥א ֶֹהל‬ ‫ן־ה ָּב ָק ֙ר‬ ַ ‫ן־ה ְ​ְּב ֵה ָ֗מה ִמ‬ ַ ‫וְ​ְ ָ ֽא ַמ ְ​ְ​ְר ָּ ֣ת ֲא ֵל ֶ֔הם ָא ָ ֗דם ִּ ֽכי־־־יַ ְ​ְ​ְק ִ ֥ריב ִמ ֶּכ֛ם ָ​ָק ְ​ְ​ְר ָּב֖ן ַלֽיהו֑ ה ִמ‬ ‫ן־־־ה ָּב ָ ֔קר זָ ָכ֥ר ָּת ִ ֖מים‬ ַ ‫ת־ק ְ​ְ​ְר ַּבנְ​ְ​ְ ֶכֽם׃ ִאם־־־ע ָֹל ֤ה ָ​ָק ְ​ְ​ְר ָּבנ ֹ֙ו ִמ‬ ָ​ָ ‫ן־ה ּ֔צֹאן ַּת ְ​ְ​ְק ִ ֖ריב ּו ֶא‬ ַ ‫ּו ִמ‬ ‫מֹוע ֙ד יַ ְ​ְ​ְק ִ ֣ריב א ֹ֔תֹו ִל ְ​ְ​ְרצֹנ֖ ֹו ִלפְ​ְ​ְ נֵ ֥י יהוֽ ה׃ וְ​ְ ָס ַ ֣מ ְ​ְ​ְך יָ ֔דֹו ַע֖ל‬ ֵ ‫ל־פ ַתח ֤א ֶֹהל‬ ֶ ֜ ּ ‫יַ ְ​ְ​ְק ִר ֶיב֑נּ ּו ֶא‬ ‫ת־ב֥ן ַה ָּב ָ ֖קר ִלפְ​ְ​ְ נֵ ֣י יהו֑ ה ֠וְ​ְ ִה ְ​ְ​ְק ִ ֠ריב ּו‬ ֶּ ‫ֹאש ָ ֽהע ָֹל֑ה וְ​ְ נִ ְ​ְ​ְרצָ ֥ה ֖לֹו ְ​ְל ַכ ּ ֵפ֥ר ָע ָלֽיו׃ וְ​ְ ׁ ָש ַ ֛חט ֶא‬ ׁ ‫֣ר‬ ‫רש״י‬ ‫ ְמלַ ּ ֵמד‬.‫ ָק ְר ַּבנְ ֶכם‬:‫ְמלַ ּ ֵמד ׁ ֶש ּׁ ְש ַיִנ ם ִמ ְתנ ְ ַּד ִבים עֹולָ ה ְ ּב ׁ ֻש ּ ָתפּות‬ ‫ ַה ָ ּב ָאה‬,‫ ִהיא עֹולַת ַקיִ ץ ַה ּ ִמז ֵ ְּב ַח‬,‫ׁ ֶש ִהיא ָ ּב ָאה נ ְִד ַבת ִצבּ ּור‬ :‫ִמן ַה ּמ ָֹותרֹות‬ ‫ "ז ָ​ָכר" לְ ַמ ָּטה‬:‫ ְּכ ׁ ֶשהּוא א ֵֹומר‬.‫ ְול ֹא נ ְֵק ָבה‬.‫ג ׀ זָ ָכר‬ :‫לֹומר — ז ָ​ָכר ְול ֹא ֻט ְמטּום ו ְַאנ ְ ְּדרֹוגִינֹוס‬ ַ ‫ ׁ ֶש ֵאין ּ ַתלְ מּוד‬,)‫י‬ ‫ ִמ ַּט ּ ֵפל ַ ּב ֲה ָב ָאתֹו‬.‫מֹועד‬ ֵ ‫ ֶאל ּ ֶפ ַתח א ֶֹהל‬:‫ ְ ּבל ֹא מּום‬.‫ָּת ִמים‬ ‫ ַמהּו א ֵֹומר "יַ ְק ִריב יַ ְק ִריב"? ֲא ִפ ּלּו ִנ ְת ָע ְר ָבה‬.‫ַעד ָה ֲע ָז ָרה‬ ‫ יַ ְק ִריב ָּכל ַא ַחת לְ ׁ ֵשם ִמי‬,‫עֹולַת ְרא ֵּובן ְ ּבעֹולַת ׁ ִש ְמעֹון‬ ,‫ יִ ּ ָמ ְכרּו ַה ֻח ּ ִלין לְ ָצ ְר ֵכי עֹולֹות‬,‫ ְו ֵכן עֹולָ ה ְ ּב ֻח ּ ִלין‬.‫ׁ ֶשהּוא‬ .‫ ו ְִת ְק ַרב ָּכל ַא ַחת לְ ׁ ֵשם ִמי ׁ ֶשהּוא‬,‫ו ֲַה ֵרי ֵהן ֻּכ ּ ָלן עֹולֹות‬ ‫ אֹו ְ ּב ׁ ֶש ֵאינֹו ִמינֹו? ּ ַתלְ מּוד‬,‫יָ כֹול ֲא ִפ ּלּו ִנ ְת ָע ְר ָבה ִ ּב ְפסּולִ ין‬ ‫ יָ כֹול‬.‫ ְמלַ ּ ֵמד ׁ ֶש ּכ ִֹופין אֹותֹו‬.‫ ְיַק ִריב אֹתֹו‬:"‫ "יַ ְק ִר ֶיבנּ ּו‬:‫ל ַֹומר‬ ‫ ָהא ֵּכ ַיצד? ּכ ִֹופין‬,"‫ "לִ ְר ֹצנֹו‬:‫ֹומר‬ ַ ‫ְ ּב ַעל ָּכ ְרחֹו? ּ ַתלְ מּוד ל‬ ‫יכה‬ ָ ‫ ֵאין ְס ִמ‬.‫ ִלפְ נֵי ה׳ וְ ָס ַמ ְך‬:‫ ׳רֹוצֶה ֲאנִי׳‬:‫ֹאמר‬ ַ ‫אֹותֹו ַעד ׁ ֶשּי‬ :‫ְ ּב ָב ָמה‬ ‫(פסוק‬

‫"מא ֶֹהל מ ֵֹועד"? ְמלַ ּ ֵמד ׁ ֶש ָהיָה‬ ֵ :‫ לָ ּ ָמה נ ֱֶא ַמר‬,‫ ִאם ֵּכן‬.)‫ה‬-‫ד‬ ‫רּובים ִנׁ ְש ַמע ַעד‬ ִ ‫ " ְוקֹול ַּכ ְנ ֵפי ַה ְּכ‬:‫ ַּכּיֹוצֵא בּ ֹו‬.‫ַה ּקֹול ִנ ְפ ָסק‬ ? ְ‫ יָ כֹול ִמ ּ ְפנֵי ׁ ֶש ַה ּקֹול ָנמּוך‬.)‫ ה‬,‫ֶה ָח ֵצר ַה ִחיצֹנָה" (יחזקאל י‬ ְּ :‫ּ ַתלְ מּוד ל ַֹומר‬ ‫ לָ ּ ָמה‬,‫ ִאם ֵּכן‬,)‫"כקֹול ֵאל ׁ ַש ַ ּדי ְ ּב ַד ְ ּברֹו" (שם‬ ‫"עד ֶה ָח ֵצר ַה ִחיצֹנָה"? ׁ ֶש ֵּכיוָן ׁ ֶש ּ ַמ ּג ִַיע ׁ ָשם ָהיָ ה‬ ַ :‫נ ֱֶא ַמר‬ ‫ יָ כֹול ִמ ָּכל ַה ַ ּביִ ת? ּ ַתלְ מּוד‬.‫מֹועד ֵלאמֹר‬ ֵ ‫ ֵמא ֶֹהל‬:‫ִנ ְפ ָסק‬ ‫ יָ כֹול ֵמ ַעל ַה ַּכ ּפ ֶֹרת‬.)‫ פט‬,‫"מ ַעל ַה ַּכ ּפ ֶֹרת" (במדבר ז‬ ֵ :‫ל ַֹומר‬ ‫ צֵא‬.‫ ֵלאמֹר‬:)‫"מ ֵ ּבין ׁ ְשנֵי ַה ְּכ ֻר ִבים" (שם‬ ִ :‫ֻּכ ּ ָל ּה? ּ ַתלְ מּוד ל ַֹומר‬ ‫ ׁ ֶש ֵּכן‬.‫ ִ ּב ׁ ְש ִבילְ ֶכם הּוא נ ְִד ָ ּבר ִע ּ ִמי‬:‫ו ֱֶאמֹר לָ ֶהם ִ ּד ְב ֵרי ִּכבּ ׁ ִּושין‬ ‫יִש ָר ֵאל ַ ּב ּ ִמ ְד ָ ּבר‬ ׂ ְ ‫ ׁ ֶש ָּכל ׁ ְשמֹונֶה ׁ ְּושל ִֹשים ׁ ָשנָה ׁ ֶש ָהיּו‬,‫ָמ ִצינּו‬ ‫ ל ֹא ִנ ְתיַ ֵחד ַה ִ ּדבּ ּור ִעם‬, ְ‫ ִמן ַה ְמ ַר ּגְלִ ים ו ְֵאילָ ך‬,‫ִּכ ְמ ֻנ ִ ּדים‬ ‫ " ַויְ ִהי ַכ ֲא ׁ ֶשר ּ ַת ּמּו ָּכל ַא ְנ ׁ ֵשי ַה ּ ִמלְ ָח ָמה‬:‫ ׁ ֶש ּנ ֱֶא ַמר‬,‫מ ׁ ֶֹשה‬ ,‫ ָ ּד ָבר ַא ֵחר‬.)‫יז‬-‫ טז‬,‫ וַיְ ַד ֵ ּבר ה׳ ֵאלַ י לֵאמֹר" (דברים ב‬...‫לָ מּות‬ :‫ ְּכמֹו ׁ ֶש ּנ ֱֶא ַמר‬,‫צֵא ו ֱֶאמֹר לָ ֶהם ְ ּד ָב ַרי ו ֲַה ׁ ִש ֵיבנִי ִאם יְ ַק ְ ּבלּום‬ :)‫ ח‬,‫"וַ ּיָ ׁ ֶשב מ ׁ ֶֹשה ֶאת ִ ּד ְב ֵרי ָה ָעם" ְוגֹו׳ (שמות יט‬

‫ ִמ ַּק ָ ּבלָ ה ו ְֵאילָ ךְ ִמ ְצוַת‬.‫ ַה ּכ ֲֹהנִים‬...ּ‫ וְ ִה ְק ִריבו‬...‫ה ׀ וְ ׁ ָש ַחט‬ .‫ ִל ְפנֵ י ה׳‬:‫יטה ׁ ֶש ְּכ ׁ ֵש ָרה ְ ּב ָז ר‬ ָ ‫ לִ ּ ֵמד ַעל ַה ּׁ ְש ִח‬,‫ְּכ ֻה ָ ּנה‬ ‫ּומ ׁ ְש ָמ ָע ּה‬ ַ ,‫אשֹונָה‬ ׁ ‫ זֹו ַק ָ ּבלָ ה ׁ ֶש ִהיא ָה ִר‬.ּ‫ וְ ִה ְק ִריבו‬:‫ָ ּב ֲע ָז ָרה‬

‫ ְ ּב ָק ְר ְ ּבנֹות נ ְָד ָבה ִ ּד ֵ ּבר‬,‫ ְּכ ׁ ֶשּיַ ְק ִריב‬.‫ב ׀ ָא ָדם ִּכי ְיַק ִריב ִמ ֶּכם‬ ‫אשֹון ל ֹא ִה ְק ִריב‬ ׁ ‫ לָ ּ ָמה נ ֱֶא ַמר? ָמה ָא ָדם ָה ִר‬.‫ ָא ָדם‬:‫ָה ִע ְניָן‬ ‫ ַאף ַא ּ ֶתם ל ֹא ּ ַת ְק ִריבּו ִמן‬,‫ ׁ ֶש ַה ּכֹל ָהיָה ׁ ֶש ּלֹו‬,‫ִמן ַה ָ ּגזֵל‬ ּ ָ :‫ יָ כֹול ַאף ַחּיָ ה ַ ּב ְּכלָ ל? ּ ַתלְ מּוד ל ַֹומר‬.‫ ַה ְּב ֵה ָמה‬:‫ַה ָ ּגזֵל‬ ‫"ב ָקר‬ ‫הֹוציא ֶאת ָהר ֵֹוב ַע ו ְֶאת‬ ִ ְ‫ ל‬,‫ ְול ֹא ֻּכ ּ ָל ּה‬.‫ ִמן ַה ְּב ֵה ָמה‬:"‫ָוצֹאן‬ ‫הֹוציא‬ ִ ְ‫ ל‬.‫ ִמן ַה ּצֹאן‬:‫הֹוציא ֶאת ַה ֶ ּנ ֱע ָבד‬ ִ ְ‫ ל‬.‫ ִמן ַה ָּב ָקר‬:‫ַה ִ ּנ ְר ָ ּבע‬ .‫נֹּוגֵח ׁ ֶש ֵה ִמית‬ ַ ‫הֹוציא ֶאת ַה‬ ִ ְ‫ ל‬.‫ ו ִּמן ַה ּצֹאן‬:‫ֶאת ַה ּ ֻמ ְק ֶצה‬ ,)‫"מן ַה ָ ּב ָקר" (פסוק ג‬ ִ :‫ֹומר לְ ַמ ּ ָטה ִמן ָה ִענְיָן‬ ֵ ‫ְּכ ׁ ֶשהּוא א‬ .ּ‫ ַּת ְק ִריבו‬:‫הֹוציא ֶאת ַה ְּט ֵר ָפה‬ ִ ְ‫ֹומר — ל‬ ַ ‫ׁ ֶש ֵאין ּ ַתלְ מּוד ל‬

In this respect, the story of the binding of Isaac (Genesis, chap. 22), in which an animal was sacrificed in lieu of a human being, can be seen as a model for all animal offerings. This can also explain the seemingly cryptic statement

that Isaac’s ashes form a heap upon the altar (see, e.g., Jerusalem Talmud, Ta’anit 2:1). Isaac himself was never sacrificed, but since the ram took Isaac’s place, it is as though he himself were burned upon the altar.

‫ ּולְ ָה ִביא‬,‫יכה‬ ָ ‫חֹובה לִ ְס ִמ‬ ָ ‫ לְ ָה ִביא עֹולַת‬.‫ֹאש ָהע ָֹלה‬ ׁ ‫ד ׀ ַעל ר‬ ‫ ַעל‬.‫ וְ נִ ְרצָ ה לֹו‬:‫ ּ ְפ ָרט לְ עֹולַת ָהעֹוף‬.‫ ָהע ָֹלה‬:‫עֹולַת ַהצּ ֹאן‬ ‫ּומיתֹות ֵ ּבית‬ ִ ‫ֹאמר ַעל ָּכ ֵרתֹות‬ ַ ‫ָמה הּוא ְמ ַר ּצֶה לֹו? ִאם ּת‬ ,‫יתה ִ ּב ֵידי ׁ ָש ַמיִ ם אֹו ַמלְ קּות — ֲה ֵרי ָע ְנׁ ָשן ָאמּור‬ ָ ‫ִ ּדין אֹו ִמ‬ :‫ָהא ֵאינֹו ְמ ַר ּצֶה ֶא ּלָא ַעל ֲע ֵ ׂשה ְו ַעל לָאו ׁ ֶש ּנ ּ ִַתק לַ ֲע ֵ ׂשה‬

‫פרק א‬

‫ לְ ָכל ִ ּד ְ ּברֹות ּולְ ָכל ֲא ִמירֹות ּולְ ָכל‬.‫א ׀ וַ ּיִ ְק ָרא ֶאל מ ׁ ֶֹשה‬ ‫לְא ֵכי ַה ּׁ ָש ֵרת‬ ֲ ‫ לָ ׁשֹון ׁ ֶש ּ ַמ‬,‫ לְ ׁשֹון ִח ָ ּבה‬,‫ִצּוּויִ ים ָק ְד ָמה ְק ִר ָיאה‬ ‫ ֲא ָבל‬.)‫ ג‬,‫ " ְו ָק ָרא זֶה ֶאל זֶה" (ישעיה ו‬:‫ ׁ ֶש ּנ ֱֶא ַמר‬,‫ִמ ׁ ְש ּ ַת ּ ְמ ׁ ִשין בּ ֹו‬ ‫ ִ ּבלְ ׁשֹון‬,‫לִ ְנ ִב ֵיאי ֻא ּמֹות ָהעֹולָ ם נִגְלָ ה ֲעלֵ ֶיהן ִ ּבלְ ׁשֹון ֲע ַראי‬ :)‫ ד‬,‫ "וַּיִ ָּקר ֱאל ִֹהים ֶאל ִ ּבלְ ָעם" (במדבר כג‬:‫ ׁ ֶש ּנ ֱֶא ַמר‬,‫ֻט ְמ ָאה‬ ‫יִש ָר ֵאל‬ ׂ ְ ‫לְאזְנָיו ְו ָכל‬ ָ ‫ּומ ּג ִַיע‬ ַ ְ‫ ַה ּקֹול הֹולֵ ך‬.‫וַ ּיִ ְק ָרא ֶאל מ ׁ ֶֹשה‬ ‫ יָ כֹול ַאף לַ ַה ְפ ָסקֹות ָהיְ ָתה ְק ִר ָיאה? ּ ַתלְ מּוד‬.‫ל ֹא ׁש ְֹומ ִעין‬ .‫ לַ ִ ּדבּ ּור ָהיְ ָתה ְק ִר ָיאה ְול ֹא לַ ַה ְפ ָסקֹות‬,"‫ "וַיְ ַד ֵ ּבר‬:‫ֹומר‬ ַ ‫ל‬ ‫ּומה ָהיּו ַה ְפ ָסקֹות ְמ ׁ ַש ּ ְמ ׁשֹות? לִ ּ ֵתן ֶרוַח לְ מ ׁ ֶֹשה לְ ִה ְתבּ ֹונֵ ן‬ ֶ ‫ ַקל ָוח ֶֹמר לְ ֶה ְדיֹוט‬,‫ֵ ּבין ּ ָפ ָר ׁ ָשה לְ ָפ ָר ׁ ָשה ֵּובין ִע ְניָן לְ ִע ְניָן‬ ‫יְהּודה‬ ָ ‫ ַר ִ ּבי‬.‫ לְ ַמ ֵעט ֶאת ַא ֲהרֹן‬.‫ ֵא ָליו‬:‫ַה ּ ָל ֵמד ִמן ַה ֶה ְדיֹוט‬ ‫ ׁ ְשל ׁ ָֹשה ָע ָ ׂשר ִ ּד ְ ּברֹות נ ֶ​ֶא ְמרּו ַ ּב ּת ָֹורה‬:‫ֹומר‬ ֵ ‫ירה א‬ ָ ‫ֶ ּבן ְ ּב ֵת‬ ּ ָ ‫ּוכ ֶנ‬ ,‫ּוטין‬ ִ ‫גְדן נ ֶ​ֶא ְמרּו ׁ ְשל ׁ ָֹשה ָע ָ ׂשר ִמע‬ ְ ,‫לְ מ ׁ ֶֹשה ּולְ ַא ֲהרֹן‬ .‫לְא ֲהרֹן‬ ַ ‫ֹאמר‬ ַ ‫ ֶא ּלָא לְ מ ׁ ֶֹשה ׁ ֶשּי‬,‫לְא ֲהרֹן נ ֶ​ֶא ְמרּו‬ ַ ‫ ׁ ֶש ּל ֹא‬, ָ‫לְ לַ ּ ֶמ ְדך‬ ,‫ "לְ ַד ֵ ּבר ִא ּתֹו" (במדבר ז‬:‫ּוטין‬ ִ ‫ו ְֵא ּלּו ֵהן ׁ ְשל ׁ ָֹשה ָע ָ ׂשר ִמע‬ ‫ " ְונ ַֹוע ְד ּ ִתי‬,)‫ " ַויְ ַד ֵ ּבר ֵאלָ יו" (שם‬,)‫"מ ַ ּד ֵ ּבר ֵאלָ יו" (שם‬ ִ ,)‫פט‬ ‫ יָ כֹול‬.)‫ ב‬,‫תֹורת ּכ ֲֹהנִים (פרק ב‬ ַ ‫ ֻּכ ּ ָלן ְ ּב‬,)‫ כב‬,‫לְ ךָ " (שמות כה‬ ‫ קֹול‬,‫ קֹול לֹו‬,‫ׁ ְיִש ְמעּו ֶאת קֹול ַה ְּק ִר ָיאה? ּ ַתלְ מּוד ל ַֹומר‬ .‫מֹועד‬ ֵ ‫ ֵמא ֶֹהל‬:‫יִש ָר ֵאל ל ֹא ׁ ָש ְמעּו‬ ׂ ְ ‫ מ ׁ ֶֹשה ׁ ָש ַמע ְו ָכל‬,‫ֵאלָ יו‬ ‫ יָ כֹול‬.‫ְמלַ ּ ֵמד ׁ ֶש ָהיָה ַה ּקֹול ִנ ְפ ָסק ְול ֹא ָהיָה יֹוצֵא חּוץ לָ א ֶֹהל‬ ,‫"את ַה ּקֹול" (במדבר ז‬ ֶ :‫ִמ ּ ְפנֵי ׁ ֶש ַה ּקֹול ָנמּוךְ ? ּ ַתלְ מּוד ל ַֹומר‬ ‫ "קֹול‬:‫תּובים‬ ִ ‫"ה ּקֹול"? הּוא ַה ּקֹול ַה ּ ִמ ְת ּ ָפ ֵר ׁש ַ ּב ְּכ‬ ַ ‫ ַמהּו‬,)‫פט‬ ,‫ קֹול ה׳ ׁש ֵֹבר ֲא ָרזִים" (תהלים כט‬,‫ קֹול ה׳ ֶ ּב ָה ָדר‬,‫ה׳ ַ ּב ּכ ַֹח‬

DISCUSSION

Discussion for Leviticus 1:4

And it shall be accepted for him to atone for him: One is not required to bring a burnt offering in order to achieve atonement for any specific transgression. Nevertheless one may bring a burnt offering in the case of a transgression

‫א‬ ‫א‬ ‫ב‬

The concept of sacrificial offerings is foreign to modern sensibilities, and the slaughter of animals as a ritual of divine service is not practiced. However, the offering is merely a symbolic expression of giving to God. The person who presents an offering understands that God does not literally partake of the offering, yet he feels as though he is presenting God with a gift, as he wholeheartedly relinquishes something that belongs to him, burning it on the altar and thereby destroying it. This act expresses the complete communion with God of one who is entirely consumed by his love or fear of Him. The offering allows one to symbolically give everything to God, leaving nothing for himself except, perhaps, some inconsequential remnants.

‫ג‬ ‫ד‬ ‫ה‬

1

1 It is stated at the conclusion of Exodus (40:35) that Moses could not enter the Tabernacle due to the cloud of God’s glory that filled it. Therefore, the Lord called to Moses, telling him to enter the Sanctuary. Similarly, at the time of the giving of the Torah, God called Moses to enter the cloud of glory upon Mount Sinai.1 And the Lord spoke to him from the Tent of Meeting, which was designated from this point on as the place of divine revelation,2 saying: 2 Speak to the children of Israel, and say to them: When any man of you brings an offeringD to the Lord, if you shall bring your offering from animals, which is one of the items that may be brought as an offering, from the cattle or from the flock you shall bring your offering. 3 The Torah presents the laws of the burnt offering, which is one of the five types of offerings detailed in subsequent passages. If his offering is a burnt offering from the cattle, an unblemished male he shall present it, and the laws detailing what constitutes a blemish are detailed later in Leviticus (22:17–26). To the entrance of the Tent of Meeting he shall present it, as the burnt offering is offered upon the external altar, whether in the Tabernacle or in the Temple.3 The obligation to bring

the offering to the Tabernacle is incumbent upon the owner, not the priest.4 The offering is brought by the owner for his propitiation before the Lord, in order to find favor in His eyes.5 Alternatively, the verse does not refer to the desire of the person bringing the offering to propitiate God, but Cattle to the fact that he brings the offering of his own free will, as a gift offering rather than in fulfillment of an obligation.6 4 He shall lay his handD upon the head of the burnt offering and lean on it with all of his weight.7 This is the first of the rites of the offering. And it shall be accepted for him, causing him to be accepted and to find favor in God’s eyes, to atone for him.D 5 He shall slaughter the young bull before the Lord.8 This may be performed by the owner or by any other Jew.9 Ritual slaughter is required also in order to allow a non-sacred animal to be eaten. It is not considered an intrinsic part of the sacrifi-

DISCUSSION 1:2 | When any man of you brings an offering: The word order of the Hebrew verse is difficult, as it literally reads: “When any man brings, of you, an offering to the Lord.” This alludes to the idea that when one brings an offering it is as though he sacrifices himself; the offering is “of you” (see Sforno; see also Ibn Ezra, Od Yosef Ĥai, and Mei HaShiloaĥ, for alternative allusions based on this phraseology). 1:4 | He shall lay his hand: The Mishna and Gemara describe the manner in which this was

performed during the Second Temple period. There is no reason to suppose that the procedure changed in any way over time, and it is therefore reasonable to assume that the Talmud describes the original method of performing this ritual. The owner placed both of his hands upon the head of the animal, between its horns, and leaned upon it with all his strength (see Ramban, Mishna Yoma 3:8, and Menaĥot 93a). This rite is performed on almost every type of animal offering. Placing one’s hands on the head of the animal symbolizes an exchange of the

person for the animal. The animal is sacrificed as a substitute for the owner; through the sacrifice of the animal’s flesh and blood, it is as though one sacrifices himself (see Ramban on verse 9). By leaning upon the animal the owner expresses his identification with the animal and symbolically transfers his identity to the animal, thereby allowing it to be sacrificed in his stead. It is for this reason that the verse states here that he achieves propitiation, even though the offering has not yet been brought upon the altar.

5

20  |  KOREN  | Tanakh | www.korenpub.com

Modern English translation clarifies the Hebrew text

The first offering to be discussed in the book of Leviticus is the burnt offering. The burnt offering is primarily a voluntary offering that expresses the owner’s desire to present a gift to God. While other offerings are eaten LEVITICUS 1:1–17 by the priests or the owners, with only part of the offering burned on the altar, the burnt offering is burned on the altar in its entirety. The few references to offerings in the previous books of the Torah, mainly in Genesis, indicate that in early generations the main type of offering presented in divine worship was the burnt offering.

The Burnt Offering

Full-life pictures and illustrations bring the Biblical text to life <vay_1_3_1_col.jpg: Cattle>

Discussion for Leviticus 1:2

Supplemental background materials, cross-references Discussion for Leviticus 1:4 to the Torah

4

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TANAKH | ĤUMASH

TANAKH | ĤUMASH

The Koren Ḥumash

For more Shabbat Ĥumash editions, see page 49

Hebrew/English

The Koren Ĥumash includes the Hebrew parshiyot, Haftarot, Megillot and Tehillim with the English translation of Professor Harold Fisch, which retains the rhythm of the original Hebrew. Features more than 30 color maps and charts. Printed on Bible paper. Language

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129

49.95

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HISTORIC PUBLICATIONS FOR THE ETHIOPIAN COMMUNITY The Koren Amharic Ḥumash

The Koren Tikkun Kor’im Hebrew

Hebrew/Amharic

The Tikkun Kor’im is a cantillation guide for Torah reading with large font, vowels and trope markings opposite the text in book font. The clarity of each letter facilitates flawless Torah reading. Includes the Ĥumash and Megillat Esther.

The Koren Hebrew/Amharic Ĥumash is a historic publication, as it’s the first written Jewish Bible published for the Ethiopian Jewish community (Beta Israel).

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The Koren Large Type Torah Hebrew

In effort to help this community integrate into synagogue life in Israel, this new Ĥumash features the Torah portions, Haftarot, five Megillot and Tehillim in Hebrew and Amharic, along with full-color maps and explanatory charts. The side-by-side translations allow for young and elderly Ethiopian Jews alike to experience the prayer services together. Produced in collaboration with Zewdu Barhan and Rabbi Menachem Waldman, experts on Ethiopian Jewry. Language

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978 965 301 190 8

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Perfect for the Visually-Impaired

The Koren Amharic Siddur

Featuring the famous Koren Tanakh font, the text in this edition is perfect for students first learning Hebrew and studying the Torah, and for the visually impaired. Language

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For full description see page 35

Koren Yad

An Elegant Gift for the Torah Reader

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TANAKH Tanakh | Tehillim

TANAKH | megillot Tanakh

The Koren Tehillim Collection

the magerman edition

The Koren Steinsaltz Five Megillot

For more information about our variety of Tehillim editions, see Tefilla section on page 58

Hebrew/English with commentary by Rabbi Adin Even-Israel Steinsaltz

The Koren Five Megillot features an entirely new translation, with concise but incisive commentary by Rabbi Adin Even Israel Steinsaltz. It is lavishly illustrated by the renowned Israeli artist, Leela Ganin.

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THE KOREN TEHILLIM

Tehillim Lev Avot

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Hebrew/English

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The Illustrated Five Megillot Hebrew

This special Illustrated edition of the Five Megillot has more than thirty vivid, watercolor illustrations by Israeli artist Leela Ganin. The texts Shir Hashirim, Ruth, Eikha, Kohelet and Esther.

The Steinsaltz Tehillim

The Illustrated Koren Tehillim

THE Koren Shalem Tehillim

Hebrew

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Hebrew

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978 965 301 187 8

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TANAKH Tanakh | jewish wisdom new!

Megillat Esther This elegant Megilla features radiant illustrations by Ira Golub and Avraham Borshevsky. Borshevsky is a renowned Hebrew scribe and leading Israeli artist whose artwork is in museums and collections in 30 countries around the world.

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SELECTED BOOKS OF JEWISH WISDOM Jewish tradition is rich in verses of ethics and wisdom. These volumes offer stylized, graphic presentations of Hebrew verses from the Proverbs of Solomon, Kohelet, Pirkei Avot, and the Talmud, accompanied by multilingual translations. TITLE

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Selected Sayings from Pirkei Avot (Ethics of Our Fathers)

Hebrew, English, German, French

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Selected Sayings from Mishlei (Proverbs)

Hebrew Verses with English, French & German

Personal

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Selected Sayings from Mishlei (Proverbs)

Hebrew Verses with Italian, Spanish & Portuguese

Personal

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978 965 301 120 5

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Selected Sayings from Kohelet (Ecclesiastes)

Hebrew Verses with English, French & German

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978 965 301 117 5

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Selected Sayings from the Talmud

Hebrew Verses with English, French & German

Personal

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978 965 301 119 9

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Complete Pirkei Avot

Hebrew/English

Compact

Hardcover

978 965 301 750 4

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Complete Shir Hashirim (Song of Songs)

Hebrew/English

Compact

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978 965 301 115 1

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For more information on Pirkei Avot see page 71 >> 26  |  KOREN  | Tanakh | www.korenpub.com

Tefilla


Tefilla | Siddurim

Tefilla | Siddurim The leslie & roslyn goldstein Edition

new!

The Lobel Edition

new!

The Siddur Avodat HaLev

Koren Shalem Siddur

Hebrew/English

Hebrew/English

After more than thirty years, the Rabbinical Council of America is proud to present a new siddur designed especially for the needs of our community. Featuring commentary based on the works of both traditional and modern authorities, this siddur includes all of the weekday and Shabbat/Holiday prayers, halakhic notes throughout, and special sections for contemporary holidays such as Yom HaAtzma’ut and Yom HaShoah.

The Enhanced Edition of The Koren Sacks Siddur NOW WITH: • Tefillot for weekday, Shabbat, Yom Tov, Ĥol HaMo’ed, Hoshana Rabba, and more • All Torah readings with modern translations for weekday, Yom Tov, and Ĥol HaMo’ed

Special features: • Powerful, newly translated introduction on prayer by Rav Soloveitchik ‫זצ"ל‬

• Five Megillot with modern translations • Additional personal supplications • Identical pagination to the Koren Sacks Siddur for convenient adoption into shuls

• Translation based on Rabbi David de Sola Pool • Explanatory essays on Jewish prayer by rabbinic leaders and thinkers of today • Prayers for life-cycle events

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• Tehillim, Selihot & Megillot

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the koren Rav Kook Siddur

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Hebrew/English The Rav Kook Siddur is a powerful new prayer-book that offers a dimension of spirituality sorely lacking in our world today. Abraham Isaac Hakohen Kook (1865-1935), first Ashkenazic Chief Rabbi of Eretz Israel, was renowned for his harmonious blending of both the body and the soul of the Torah.

The Koren Amsterdam Shabbat Ḥumash

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Culled from Rav Kook’s own commentary to the Siddur, ‘Olat Re’iyah, and other writings of the master, as well as rich anecdotes transmitted by Rav Kook’s son and major disciples, The Rav Kook Siddur “opens a window to heaven” and connects us to the sacred soil of the Holy Land.

Hebrew/English Never before has the Portuguese Jewish community of Amsterdam published a prayerbook devoted exclusively to Shabbat services (‘Saba’).

The Siddur features Rabbi Lord Jonathan Sacks’ immensely popular English translation. Includes fascinating introductions explaining Rav Kook’s overall philosophy of prayer.

This new Shabbat Ĥumash features the entire Shabbat service from Friday night to Saturday night according to the traditions of the Spanish and Portuguese community of Amsterdam, including tefillot for Shabbat, Torah and haftarah readings with instructions in both Dutch and English.

A Historic Landmark!

Commentary and its translation adapted by Rabbi Bezalel Naor, an acknowledged interpreter of Rav Kook’s thought.

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www.korenpub.com | Tefilla | KOREN  |  29


Tefilla | Siddurim

Tefilla | Siddurim

the lobel edition

KOREN SACKS SIDDUR series Hebrew/English

Embraces Israel * Includes Prayers for Women * Provides Modern Translation * Cites Modern Authorities * Halakha Guides * Prayers for the IDF and Israel’s National Holidays Since their release in 2009, the Koren Sacks Siddur and Maĥzor series has become the most popular Siddur and Maĥzor series in Jewish communities around the world. Covering every aspect of Shabbat and holidays, each volume fuses Koren’s tradition of textual accuracy and intuitive graphic design, with the illuminating commentary by one of the world’s leading Jewish thinkers, Rabbi Lord Jonathan Sacks. With the Shabbat Evening Siddur and Sacks Birkon for Shabbat, the Koren Sacks series has grown into a full body of works on Jewish prayer for every household and community. See each individual description for unique features. Each volume includes: • Translation, introduction and commentary by Rabbi Lord Jonathan Sacks • Halakha guides to daily, Shabbat, and holiday prayers • Halakha guide for those who visit Israel on the holidays • Prayers for the State of Israel, its soldiers, and national holidays • Prayers for the American & Canadian governments, and more

30  |  KOREN  | Tefilla | www.korenpub.com

title

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

The Koren Sacks Siddur

Ashkenaz

Leader's

Hardcover

978 965 301 063 5

149

188

109.99

495

The Koren Sacks Siddur

Ashkenaz

Standard

Hardcover

978 965 301 067 3

31.95

39.95

24.99

129

The Koren Sacks Siddur-Canada

Ashkenaz

Standard

Hardcover

978 965 301 219 6

31.95

39.95

23.99

129

NEW! The Koren Sacks Shalem Siddur

Ashkenaz

Standard

Hardcover

978 965 301 930 0

34.95

43.95

25.99

139

The Koren Sacks Siddur-Canada

Ashkenaz

Compact

Softcover

978 965 301 298 1

18.95

23.95

13.99

79

The Koren Sacks Siddur

Ashkenaz

Compact

Hardcover, Brown Leather

978 965 301 296 7

24.95

30.95

16.99

99

The Koren Sacks Siddur

Ashkenaz

Compact

Hardcover

978 965 301 064 2

22.95

28.95

16.99

89

The Koren Sacks Siddur

Ashkenaz

Compact

Hardcover, Emanuel

978 965 301 316 2

24.95

30.95

18.99

99

The Koren Sacks Weekday Siddur

Ashkenaz

Compact

Softcover

978 965 301 714 6

16.95

20.95

16.99

99

The Koren Sacks Weekday Siddur

Ashkenaz

Compact

Hardcover

978 965 301 713 9

19.95

24.95

12.99

79

The Koren Sacks Weekday Siddur

Ashkenaz

Compact

Hardcover, Emanuel

978 965 301 715 3

22.95

28.95

14.99

79

The Koren Sacks Weekday Siddur

Ashkenaz

Compact

Hardcover, Brown Leather

978 965 301 716 0

22.95

28.95

17.99

89

The Koren Sacks Siddur

Ashkenaz

Compact

Flexible

978 965 301 146 5

18.95

23.95

14.99

79

The Koren Sacks Siddur

Sepharad

Standard

Hardcover

978 965 301 309 4

31.95

39.95

24.99

129

The Koren Sacks Siddur

Sepharad

Compact

Hardcover, Brown Leather

978 965 301 310 0

24.95

30.95

18.99

99

The Koren Sacks Siddur

Sepharad

Compact

Hardcover

978 965 301 331 5

22.95

28.95

18.99

89

The Koren Sacks Siddur

Sepharad

Compact

Softcover

978 965 301 311 7

18.95

23.95

13.99

79

The Koren Sacks Siddur

Sepharad

Compact

Hardcover, Emnauel

978 965 301 332 2

24.95

30.95

18.99

99

See page 66 for the Sacks Birkon series

www.korenpub.com | Tefilla | KOREN  |  31


Tefilla | Siddurim

Tefilla | Siddurim

Unique features of the Koren

Sacks Siddur & MaḤzor Series

Brief introductions to major prayers ‫ פסוקי דזמרה‬Ø ‫שחרית‬

63

Halakha Guides for festivals

‫פסוקי דזמרה‬

�� �� The introductory blessing to the Pesukei DeZimra (Verses of Praise) is said standing, while holding the two front tzitziot of the tallit. They are kissed and released at the end of the blessing at “songs of praise” (on next page). From the beginning of this prayer to the end of the Amida, conversation is forbidden. See table on pages ����–���� for which congregational responses are permitted.

Some say:

‫ּך‬ ‫ָּברו‬

Systematic line breaks emphasize rhythm of each prayer

‫ׁ ֶש ָא ַמר‬

.‫ּך הוּא‬ ‫ ָ ּברו‬,‫עוֹלם‬ ָ ‫ ָהיָ ה ָה‬‫ו‬

‫אשית‬ ִ ׁ ‫ב ֵר‬ ‫עוֹשה‬ ֶׂ ‫ָ ּברוּך‬ ‫עוֹשה‬ ׂ ֶ ‫אוֹמר ו‬ ֵ ‫ּך‬ ‫ָ ּברו‬ ‫ּמ ַקיֵּ ם‬ ‫ ּגוֹזֵ ר ו‬‫ָ ּברוּך‬ ‫מ ַר ֵחם ַﬠל ָה ָ ֽא ֶרץ‬ ‫ָ ּברוּך‬ ‫ ּב ִריּוֹת‬ ‫מ ַר ֵחם ַﬠל ַה‬ ‫ָ ּברוּך‬ ‫מ ׁ ַש ֵּלם ָ ׂש ָכר טוֹב ִל ֵיר ָאיו‬ ‫ָ ּברוּך‬ ‫ ַקיָּ ם ָלנֶ ֽצַ ח‬‫ ַחי ָל ַﬠד ו‬‫ָ ּברוּך‬ ‫ ּפ ֶוֹדה ו ַּמ ִ ּציל‬‫ָ ּברוּך‬ ‫שמוֹ‬ ׁ ‫ָ ּברוּך‬

Includes full prayers for the State of Israel, its soldiers & national holidays

Cream colored paper is easier on the eyes

�� �� � �  � “A person should first recount the praise of the Holy One, blessed be He, and then pray” (Berakhot ��b), hence the passages that follow, known as the “Verses of Praise.” The morning service from this point until the end is con-

English on right, Hebrew on the left allows for clean, symmetrical layout and makes it easy to find your place

Sacks Siddur draft 20.indb 63

32  |  KOREN  | Tefilla | www.korenpub.com

Elegant, poetic translation of every prayer

62

The introductory blessing to the ‫ פסוקי דזמרה‬is said standing, while holding the two front ‫ ציציות‬of the ‫טלית‬. They are kissed and released at the end of the blessing at ‫ש ָּבחוֹת‬ ׁ ‫ַּב ִּת‬ (on next page). From the beginning of this prayer to the end of the ‫עמידה‬, conversation is forbidden. See table on pages ����–���� for which congregational responses are permitted.

‫יך‬  ‫ ּב ִר‬ ‫ד ׁ ָשא‬ ‫ל ׁ ֵשם יִ חוּד ֻק‬ ,‫וֹר ִאי‬ ‫ֽח ֶאת ּב‬ ‫ּל ׁ ַש ֵ ּב‬ ‫ּל ַה ֵּלל ו‬ ‫להוֹדוֹת ו‬ ‫מזַ ֵּמן ֶאת ּ ִפי‬ ‫ֲה ֵ ֽרינִי‬ .‫ ׂש ָר ֵאל‬ ִ‫ י‬‫ּכ‬ ‫ ּב ׁ ֵשם‬ ‫נֶﬠ ָלם‬  ‫ ֵדי ַההוּא ָט ִמיר ו‬‫ ֵּת ּה ַﬠל י‬‫ּש ִכינ‬ ׁ ‫הוּא ו‬

Guide for visitors to Israel

��

Prayers for life cycle events including Brit Milah, Zeved HaBat, marriage, mourning, and more

Some say:

I hereby prepare my mouth to thank, praise and laud my Creator, for the sake of the unification of the Holy One, blessed be He, and His Divine Presence, through that which is hidden and concealed, in the name of all Israel.

�  �  

Innovative, userfriendly layout

and the world came into being, blessed is He. Blessed is He who creates the universe. Blessed is He who speaks and acts. Blessed is He who decrees and fulfills. Blessed is He who shows compassion to the earth. Blessed is He who shows compassion to all creatures. Blessed is He who gives a good reward to those who fear Him. Blessed is He who lives for ever and exists to eternity. Blessed is He who redeems and saves. Blessed is His name.

Mainly designed for use in North America, with all tefillot for Israel Outstanding commentary by Rabbi Lord Jonathan Sacks

structed in three movements, whose themes are: (�) Creation: God as He is in nature; (�) Revelation: God as He is in Torah and prayer; and (�) Redemption: God as He is in history and our lives. The theme of the Verses of Praise is Creation – God as Architect and Maker of a universe of splendor and diversity, whose orderliness testifies to the single creative will that underlies all that exists. The psalms tell this story not in scientific prose but majestic poetry, not proving but proclaiming the One at the heart of all. The core elements of Pesukei DeZimra are: (�) Psalm ��� (Ashrei), a prayer to which the sages attached particular significance, specifying that it should be said three times daily; and (�) Psalms ���–���, which form the culmination and crescendo of the book of Psalms as a whole. These six psalms

20-Nov-13 12:49:58 Sacks PM Siddur draft 20.indb 62

All sources from Tanakh, Mishna, and Talmud are cited throughout

20-Nov-13 12:49:58 PM

www.korenpub.com | Tefilla | KOREN  |  33


Tefilla | Siddurim

Tefilla | Siddurim

Koren Classic Siddur Hebrew For the last thirty years, The Koren Siddur has been the siddur of Israel. Now, for the first time since its initial publication, the all-Hebrew Koren Siddur has been renewed to improve its classic style.

Koren Classic Siddur NusaḤ Sepharadim

These newly revised volumes include: • Tefillot and Kriyat HaTorah for hagim • Introductions to and explanations of the origins of key prayers • The five Megillot • Kamatz katan, sh'va na, patah ganuv, • Tehillim and meteg symbols • An extensive Halakhic guide

Hebrew

The Nusaĥ Sepharadim edition of the Koren Siddur is a one-of-akind edition that embraces the prayer customs and rituals of every Sepharadic community in the world, including Iraqi, Syrian, Tunisian, Libyan, Yemenite, Moroccan, Italian, Spanish and Portuguese prayer rites.

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL₪

Ashkenaz

Leaders

Hardcover

978 965 301 222 6

139

175

102.99

395

Ashkenaz

Standard

Hardcover

978 965 301 223 3

27.95

34.95

20.99

74

• Prayers for weekdays, Shabbat, and Haggim

Sepharad

Standard

Hardcover

978 965 301 227 1

27.95

34.95

20.99

74

• Five Megilot and entire book of Tehillim

Sepharadim

Standard

Hardcover

978 965 301 231 8

27.95

34.95

20.99

74

Ashkenaz

Personal

Hardcover

978 965 301 224 0

24.95

30.95

18.99

64

Sepharad

Personal

Hardcover

978 965 301 228 8

24.95

30.95

18.99

64

Unique features:

haskamot by chief rabbi shlomo amar, rabbi shimon hai alouf & rabbi baruch gigi

• Additions for life cycle events • Prayers for the State of Israel and its soldiers • Special piyyutim for shabbatot, hoshanot

Sepharadim

Personal

Hardcover

978 965 301 232 5

24.95

30.95

18.99

64

Ashkenaz

Compact

Hardcover

978 965 301 225 7

14.95

18.95

11.99

49

Sepharad

Compact

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978 965 301 229 5

14.95

18.95

11.99

49

Sepharadim

Compact

Hardcover

978 965 301 233 2

14.95

18.95

11.99

49

Ashkenaz

Compact

Brown Leather

978 965 301 235 6

24.95

30.95

18.99

69

Sepharad

Compact

Brown Leather

978 965 301 236 3

24.95

30.95

18.99

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Ashkenaz

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Flex

978 965 301 251 6

24.95

30.95

18.99

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Sepharad

Compact

Flex

978 965 301 252 3

24.95

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Ashkenaz

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978 965 301 363 6

14.95

18.95

10.99

42

Sepharad

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978 965 301 364 3

14.95

18.95

10.99

42

Sepharadim

Pocket

Flex

978 965 301 234 9

14.95

18.95

10.99

39

Hebrew/Amharic

Sepharadim Weekday

Pocket

Flex

978 965 301 354 4

12.95

15.95

9.99

32

Ashkenaz

Pocket

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978 965 301 759 7

24.95

30.95

11.99

59

Sepharad

Pocket

Leather

978 965 301 760 3

24.95

30.95

11.99

59

This Siddur is the first comprehensive Hebrew-Amharic prayer book ever to be published. The volume includes Hebrew text with Amharic translation, which facilitates the integration of the Ethiopian community into Israeli society; prayers for lifecycle events, prayers for the State of Israel and its soldiers, and special Torah readings.

Sepharadim

Pocket

Leather

978 965 301 761 0

24.95

30.95

11.99

59

Ashkenaz

Compact

Flex - Turquoise

978 965 301 899 0

19.95

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978 965 301 902 7

19.95

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978 965 301 900 3

19.95

24.95

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Sepharad

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978 965 301 903 4

19.95

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19.95

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978 965 301 904 1

19.95

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34  |  KOREN  | Tefilla | www.korenpub.com

• Entire Selihot service for Elul • Extensive notes behind particular customs and their explanations • Illuminating introduction by Rabbi Haim Sabato • Edited by Rabbi Hanan Benyahu

Size

Binding

ISBN

US $

CAN $

UK £

IL₪

Standard

Hardcover

978 965 301 231 8

27.95

34.95

20.99

74

The Koren Amharic Siddur

Special feature: This volume includes a new memorial prayer honoring the 40,000 Ethiopian Jews who tragically perished during their arduous journey immigrating to Israel. Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Sepharadim

Personal

Hardcover

978 965 301 192 2

49.95

62.95

36.99

199

www.korenpub.com | Tefilla | KOREN  |  35


Discover the Profound Teachings of the Rav

THE KOREN Sacks MaḤzor Series

Rabbi Joseph B. Soloveitchik ‫זצ"ל‬

The Koren Mesorat HaRav Series

Hebrew/English

The Koren-Sacks partnership has now extended to include a series of elegant Maĥzorim. These acclaimed works fuse Koren’s sophisticated design, with the brilliant introduction, translation and commentary of Rabbi Lord Jonathan Sacks. The result is a growing body of holiday prayer books that brings readers closer to the authentic meaning of the Hebrew text, while providing new ways of understanding the prayer experience.

Siddur for Weekdays & Shabbat | Kinot & Complete Tisha B’Av Service | Birkon | New! Megillat Esther

For full description of each volume, see page 46

• Exceptional commentary based on the Rav’s teachings • Compendium of the Rav’s practices • Summaries of the Rav's shiurim on Tefillah

• Insights & analyses of the themes of each volume by experts on the Rav’s thought • Translation by Rabbi Lord Jonathan Sacks • Renowned Koren Layout

For English Maggid titles by Rav Soloveitchik, see page 140 >>

Council Jewish Book s: Award Sticker ink on gold foil Winner: Black


Tefilla | MaĤzorim

Tefilla | MaĤzorim

the Koren Sukkot MaḤzor

The Koren Rosh hashana MaḤzor

Hebrew/English

Hebrew/English

The Gross Family Edition

The Rohr Family Edition, Ashkenaz & Sepharad The Lee Family Edition, Minhag Anglia

Unique features: • Introduction, commentary and translation by Rabbi Lord Jonathan Sacks

• Kohelet with modern translation

Unique features:

• All tefillot and Torah readings for Sukkot, Ĥol HaMoed, Hoshana Rabba, Shemini Atzeret and Simĥat Torah

• Halakha Guide to Sukkot

• Introduction, commentary and translation by Rabbi Lord Jonathan Sacks • Piyutim & explanations • Halakha Guides • Mishnayot Massekhet Rosh HaShana with translation Nusaĥ

Size

Binding

Ashkenaz

Standard

Hardcover

Ashkenaz

Compact

Hardcover

Sepharad

Standard

Hardcover

Sepharad

Compact

Hardcover

Anglia

Standard

Anglia

Compact

ISBN

• Piyutim & explanations • Guide for Visitors to Israel

• Mishnayot Massekhet Sukka with translation

US $

CAN $

UK £

IL ₪

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

978 965 301 342 1

34.95

43.95

29.99

139

Ashkenaz

Standard

Hardcover

978 965 301 659 0

34.95

43.95

29.99

139

978 965 301 344 5

24.95

30.95

18.99

99

Ashkenaz

Compact

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978 965 301 800 6

24.95

30.95

18.99

99

978 965 301 666 8

34.95

43.95

29.99

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Sepharad

Standard

Hardcover

978 965 301 784 9

34.95

43.95

29.99

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978 965 301 672 9

24.95

30.95

18.99

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34.95

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978 965 301 343 8

24.95

30.95

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978 965 301 807 5

24.95

30.95

18.99

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the Koren Yom Kippur MaḤzor

the Koren PesaḤ MaḤzor

Hebrew/English

Hebrew/English

The Rohr Family Edition, Ashkenaz & Sepharad The Ostro Family Edition, Minhag Anglia

The Applbaum Family Edition, Ashkenaz The Rosenfelder Family Edition, Minhag Anglia

Unique features:

Unique features:

• Introduction, commentary and translation by Rabbi Lord Jonathan Sacks • Piyutim & explanations • Mishnayot Massekhet Yoma with translation

• Annotated Viduy • Halakha Guides

• Diagrams and explanations of the Avoda Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 345 2

34.95

43.95

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43.95

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24.95

30.95

18.99

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38  |  KOREN  | Tefilla | www.korenpub.com

• Introduction, commentary and translation by Rabbi Lord Jonathan Sacks

• Shir HaShirim with modern translation

• All tefillot and Torah readings for Passover (including Ĥol Hamoed)

• Halakha Guides

• Mishnayot Massekhet Pesaĥim with translation

• Guide for Visitors to Israel

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 318 6

34.95

43.95

29.99

139

Ashkenaz

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24.95

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34.95

43.95

29.99

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24.95

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Anglia

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978 965 301 317 9

34.95

43.95

29.99

139

Anglia

Compact

Hardcover

978 965 301 339 1

24.95

30.95

18.99

99

www.korenpub.com | Tefilla | KOREN  |  39


Tefilla | MaĤzorim

Tefilla | MaĤzorim

the Koren Shavuot MaḤzor

the Koren MaḤzor

Hebrew/English

YOM HAATZMA'UT

The Weinstein Family Edition, Minhag Anglia

& YOM YERUSHALAYIM

Includes all tefillot and Torah readings for Shavuot and: • Introduction, commentary and translation by Rabbi Lord Jonathan Sacks

• Halakha Guide to Shavuot

Hebrew/English

• Tikkun Leil Shavuot from Massekhet Shabbat

• Guide for Visitors to Israel

The Krengel Family Edition with Maidenbaum Essays, Ashkenaz The Weinstein Family Edition, Minhag Anglia

• Megillat Ruth with modern translation Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

The first complete Hebrew-English prayer book for Israel’s national holidays!

Ashkenaz

Standard

Hardcover

978 965 301 818 1

34.95

43.95

29.99

139

Special features:

Ashkenaz

Compact

Hardcover

978 965 301 819 8

24.95

30.95

18.99

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978 965 301 820 4

34.95

43.95

29.99

139

• Complete services for Israel’s Independence Day and Jerusalem Day according to the practices established by the Chief Rabbinate of Israel

Sepharad

Compact

Hardcover

978 965 301 821 1

24.95

30.95

18.99

99

Anglia

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978 965 301 822 8

34.95

43.95

29.99

139

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978 965 301 823 5

24.95

30.95

18.99

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• Powerful introduction by Rabbi Shlomo Riskin, translation by Rabbi Lord Jonathan Sacks, commentary by Rabbi Moshe Taragin and Rabbi Binyamin Lau • Highlighted sections for optional prayers such as Hallel and Al-HaNissim, with notes explaining the halakhic debates surrounding their recitation • A unique collection of essays on the theological, philosophical, and halakhic implications of the modern State of Israel, including essays by:

The Koren Siddur

Rabbi Yehuda Amital, Dr. Erica Brown, Rabbi Zvi Yehuda Kook, Rabbi Mosheh Lichtenstein, Rabbi Yitzĥak Nissim, Rabbi Michael Rosensweig, Rabbi Herschel Schachter, Rabbi JJ Schacter, Rabbi Joseph B. Soloveitchik, Rabbi Berel Wein, Dr. Yael Ziegler and more.

the all-in-one MaĤzor

for Shabbat and Ḥagim Hebrew/English

The Lobel Edition

For the Hebrew edition of the Yom HaAtzma'ut Maĥzor, see page 45

Designed primarily for the ĥagim, this Siddur-Maĥzor includes: • Full Shabbat prayer service with translation and commentary by Rabbi Lord Jonathan Sacks • All Torah and Haftarah readings for the Shalosh Regalim festivals (Sukkot, Pesaĥ and Shavuot) and their relevant Megilla readings (Shir HaShirim, Ruth, Kohelet and Esther) with contemporary, poetic translations that enhance the meaning of the text • Halakha guide Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 755 9

34.95

43.95

25.99

139

40  |  KOREN  | Tefilla | www.korenpub.com

NusaĤ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz Ashkenaz Anglia

Standard Compact Standard

Hardcover Hardcover Hardcover

978 965 301 665 1 978 965 301 824 2 978 965 301 270 7

29.95 24.95 31.95

37.95 30.95 39.95

22.99 18.99 29.99

119 99 N/A

www.korenpub.com | Tefilla | KOREN  |  41


Tefilla | MaĤzorim

Tefilla | MaĤzorim

The Koren Classic MaḤzor

The Koren Rosh Hashana

Hebrew

MaḤzor HaMevoar

These beautiful new maĥzorim have been digitally reset with detailed instructions in Hebrew to enable the reader to connect to the rhythm and power of the tefilla service. Includes citations of pasukim, directions for the ĥazan, indications for the kamatz katan, shva na and shva’nakh. To maintain the convenient, thin size, only the most commonly-recited piyutim are included. All of the Hebrew editions are the results of over 30 years of research by liturgical expert and professor of Philology, Daniel Goldschmidt, which enabled Koren to correct errors and to reinstate elements that had erroneously been omitted in other maĥzorim. new edition!

Hebrew

This unique Maĥzor is an all-Hebrew edition designed to enhance one’s tefilla with a clear, straightforward explanation of the tefillot, piyutim and Torah readings. It includes a wealth of sources and references, along with historical and halakhic explanations by Rabbi David Fuchs.

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 880 8

34.95

43.95

25.99

88

Sepharad

Standard

Hardcover

978 965 301 881 5

34.95

43.95

25.99

88

Sepharadim

Standard

Hardcover

978 965 301 882 2

34.95

43.95

25.99

88

The Koren Yom Kippur

All editions are Hebrew, personal size, hardcover Nusaĥ

Holiday

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

3 Volume Set

978 965 301 674 3

69.95

87.95

51.99

210

Sepharad

3 Volume Set

978 965 301 661 3

69.95

87.95

51.99

210

Hebrew

Sepharadim

3 Volume Set

978 965 301 681 1

69.95

87.95

51.99

210

Ashkenaz

Rosh HaShana

978 965 301 778 8

24.95

19.95

24.99

69

In cooperation with Tzohar, an Israeli organization that bridges the gaps between secular and religious Jews in Israel, The Tzohar Yom Kippur Mahzor is specifically designed for Hebrew-speaking explanatory minyanim. This edition includes short introductions to each prayer, icons that indicate the choreography of the Yom Kippur service (when to sit, stand, cover eyes, etc), and explanations to the most central services of the day (Kol Nidrei, Shaĥarit, Musaf, Neilah, etc). An important resource that opens the synagogue doors to everyone.

Sepharad

Rosh HaShana

978 965 301 780 1

24.95

19.95

24.99

69

Sepharadim

Rosh HaShana

978 965 301 782 5

24.95

19.95

24.99

69

Ashkenaz

Yom Kippur

978 965 301 779 5

30.95

24.95

30.99

79

MaḤzor Tzohar Edition

Sepharad

Yom Kippur

978 965 301 781 8

30.95

24.95

30.99

79

Sepharadim

Yom Kippur

978 965 301 783 2

30.95

24.95

30.99

79

Ashkenaz

Three Festivals

978 965 301 845 7

24.95

30.95

17.99

62

Sepharad

Three Festivals

978 965 301 846 4

24.95

30.95

17.99

62

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Sepharadim

Three Festivals

978 965 301 847 1

24.95

30.95

17.99

62

Sepharad

Personal

Softcover

978 965 301 916 4

N/A

N/A

N/A

N/A

42  |  KOREN  | Tefilla | www.korenpub.com

www.korenpub.com | Tefilla | KOREN  |  43


Tefilla | MaĤzorim

Tefilla | MaĤzorim

The Koren Rimon Yom Kippur MaḤzor

Koren MaḤzor for Yom Ha’atzmaut & Yom Yerushalayim

Hebrew

This unique, all Hebrew edition of the Yom Kippur Maĥzor includes the entire Yom Kippur prayer service with a special color-coded guide for those who are considered by Jewish law to be in time-pressing situations. Such examples include soldiers, parents of young children, on-call medical practitioners, the sick or the elderly. This explanatory High Holiday prayer book features clear instructions and enlightening commentary by Rabbi Yosef Zvi Rimon, rabbi of Alon Shvut South and senior rabbi at Yeshivat Har Etzion.

color coded for emergency situations!

Hebrew

This Hebrew Maĥzor is based on the practices established by the Chief Rabbinate of Israel for Israel’s National Holidays. The Tefilot are enhanced by an inspiring introduction by Rabbi Binyamin Lau, one of Israel’s leading rabbinical figures in the world of Religious Zionism today, and the enlightening commentary of Professor Dr. Yoel Rappel, Research Fellow at the Elie Wiesel Center for Judaic Studies at Boston University. Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Personal

Hardcover

978 965 301 247 9

24.95

30.95

18.99

89

Sepharad

Personal

Hardcover

978 965 301 246 2

24.95

30.95

18.99

89

Sepharadim

Personal

Hardcover

978 965 301 248 6

24.95

30.95

18.99

89

NUSAḤ MORROCO - AVOTEINU Hebrew

Revised Edition!

The Koren Avoteinu Siddur is a complete Moroccan Siddur for weekdays and Shabbat that includes explanations of and sources for geographically-varied customs, commentaries from the Moroccan sages and language and pronunciation guides. The revised edition has been reset and redesigned to include the clear Koren font, and line breaks to facilitate understanding of the tefillot.

All editions are Hebrew, hardcover

NusaĤ

Ashkenaz Sepharad

Size

ISBN

US $

CAN $

UK £

IL ₪

Compact

978 965 301 265 3

19.95

24.95

14.99

54

978 965 301 747 4

19.95

24.95

14.99

54

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Compact

Standard

Hardcover

978 965 301 347 6

29.95

37.95

21.99

109

Standard

978 965 301 746 7

29.95

37.95

21.99

79

109

Readers

978 965 301 749 8

69.95

87.95

51.99

395

Standard

Hardcover

44  |  KOREN  | Tefilla | www.korenpub.com

978 965 301 348 3

29.95

37.95

21.99

www.korenpub.com | Tefilla | KOREN  |  45


Tefilla

Tefilla the berman edition

THE KOREN MESORAT HARAV SERIES

The Koren Mesorat HaRav Siddur Hebrew/English

Hebrew/English

This complete Siddur for weekday, Shabbat and festivals also contains: • Beautiful introduction to the Rav's philosophy by Rabbi Lord Jonathan Sacks

Each volume in the Mesorat HaRav series includes a wealth of notes and commentary adapted from the writings, public lectures, and classes of "the Rav", Rabbi Joseph B. Soloveitchik ‫זצ "ל‬.

• An eloquent English translation of the tefillot by Rabbi Lord Jonathan Sacks • Commentary on tefilla adapted from the Rav’s writings & lectures

All editions in the series are co-published with the OU Press.

• A compendium of unique practices of the Rav Edited by Dr. Arnold M. Lustiger.

the Koren Mesorat HaRav Megillat Esther

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 276 9

32.95

40.95

24.99

139

The latest addition to the Mesorat HaRav series, this volume fuses a beautiful Koren layout on the complete ma’ariv service for Purim, Megillat Esther with commentary of the Rav culled from a variety of his notes, lectures, and published writings, an essay by the Rav on the nature of Purim, and more.

the lookstein edition NUSAĤ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 184 7

19.95

24.95

14.99

79

the Koren Mesorat HaRav Kinot Complete Tisha B’Av Service with commentary by Rabbi Soloveitchik

the Koren Mesorat HaRav Birkon

The Kinot Mesorat HaRav provides the complete Tisha B’Av Service with insights and analyses that explain the contemporary significance of the day. This edition is enhanced by:

Council Jewish Book Award Stickers: on gold foil k ink Winner: Blac

The Mesorat HaRav Birkon contains the inimitable commentary of Rabbi Joseph B. Soloveitchik on a wide array of Shabbat topics as well as the wedding ceremony, Sheva Berakhot, Brit Milah, and much more. This impressive edition also features a selection of essays on the Rav's conceptual understanding of Birkat HaMazon, Zimmun, and Kiddush, explanations of the Rav's personal practices, and more. Compiled and edited by Rabbi David Hellman. NusaĤ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 856 3

14.95

18.95

11.99

59

46  |  KOREN  | Tefilla | www.korenpub.com

• A beautiful English translation of Kinot by Rabbi Dr. Tzvi Hersh Weinreb and Binyamin Shalom • The eloquent English translation of the tefillot by Rabbi Lord Jonathan Sacks Edited by Rabbi Simon Posner. Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Standard

Hardcover

978 965 301 249 3

27.95

34.95

20.99

129

www.korenpub.com | Tefilla | KOREN  |  47


Tefilla

Tefilla

the Koren TALPIOT Siddur sERIES

the Koren SHABBAT ĤUMASH EDITIONS

Every volume in the Talpiot series features the all-Hebrew tefillot in clear Koren font, along with English instructions.

All editions of Shabbat Ĥumashim include the Torah and Haftarah readings, along with complete Shabbat tefillot in one convenient volume.

1

2

3

4

1

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Personal

Hardcover

978 965 301 148 9

24.95

30.95

18.99

64

2

Ashkenaz

Compact

Softcover

978 965 301 145 8

14.95

18.95

10.99

54

3

Ashkenaz

Compact

Hardcover

978 965 301 657 6

17.95

22.95

12.99

99

4

Ashkenaz

Compact

Emanuel

978 965 301 658 3

19.95

24.95

14.99

79

48  |  KOREN  | Tefilla | www.korenpub.com

5

6

7

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

1

Talpiot Edition

Heb./Eng. Instructions

Ashkenaz

Personal

Hardcover

978 965 301 302 5

19.95

24.95

14.99

59

2

Talpiot Edition

Heb./Eng. Instructions

Ashkenaz

Compact

Hardcover Emanuel

978 965 301 147 2

19.95

24.95

14.99

79

3

Talpiot Edition

Heb./Eng. Instructions

Ashkenaz

Compact

Flex

978 965 301 301 8

14.95

18.95

10.99

45

4

The Magerman Edition

Heb./Eng.

Ashkenaz

Standard

Hardcover

978 965 301 284 4

34.95

43.95

24.99

139

Heb./Eng./ Dutch

Amsterdam Sepharadim

Standard

Hardcover

978 965 301 817 4

29.95

37.95

21.99

119

Ashkenaz

Personal

Hardcover

978 965 301 060 4

19.95

24.95

14.99

59

Sepharad

Personal

Hardcover

978 965 301 061 1

19.95

24.95

14.99

59

Amsterdam Edition

6

Classic Edition

7

Siddur & Shabbat Ĥumash set with decorative cover

Hebrew

The Lieberman Editions 1

4

Language

see page 28

Size

3

title

5

Nusaĥ

2

Sepharadim

Personal

Hardcover

978 965 301 062 8

19.95

24.95

14.99

59

Ashkenaz

Personal

Hardcover

978 965 301 768 9

58.95

73.95

43.99

180

Sepharad

Personal

Hardcover

978 965 301 769 6

58.95

73.95

43.99

180

Sepharadim

Personal

Hardcover

978 965 301 770 2

58.95

73.95

43.99

180

Hebrew

www.korenpub.com | Tefilla | KOREN  |  49


Tefilla | Children & Youth

Tefilla | Children & Youth

THE MAGERMAN

KOREN EDUCATIONAL SIDDUR SERIES A REVOLUTION IN TEFILLA EDUCATION The Koren Magerman Educational Siddur Series consists of four siddurim that represent a refreshing, innovative approach to tefilla education in the school, home and synagogue. Each siddur is appropriately designed for the different developmental stages of the day school journey and beyond. With a wealth of educational elements on every single page, the Koren Magerman Educational Siddurim create a meaningful prayer experience for every student. The series serves as a tool to encourage and facilitate children’s engagement in tefilla both cognitively and emotionally, ultimately leading to a meaningful tefilla experience for life.

“I often feel that tefilla is the most exhausting part of my day. I'm concerned that I have turned into a warden... I've drifted away from being a model of the 'joy and warmth of davening'...” “I am convinced that one of the reasons that middle and high school pupils develop negative attitudes towards tefilla is that they lack any cognitive preparation for prayer.” - Saul P. Wachs,

Towards A Theory of Practice: Conducting Services for and with Children and Teens in Jewish Day Schools

THE EVOLUTION OF THE TEFILLA EXPERIENCE with the Koren Magerman Educational Siddur Series Each siddur is both a conventional siddur and an educational resource. Used consecutively, the series helps students develop a meaningful connection to God intellectually, emotionally and spiritually. All content gradually progresses as the child's cognition develops from simple and concrete to abstract and sophisticated.

Using Birkot HaShaĥar as a case study, we can clearly see the evolution of the tefilla experience:

1

The Children’s Siddur: All Hebrew text functions as resource for early-childhood Hebrew literacy; no translation; simple thought questions; graphic icons and colorful illustrations

3

- Anonymous Day School Educator

“One of the frustrations of day school education is that there are not always opportunities to talk about God in a natural and organic way, yet every morning in countless schools, a major opportunity presents itself.”

The Siddur Aviv: Translation adapted for middle school ages; real-life photo images; pedagogic typesetting; more abstract commentary written for teens

2

The Youth Siddur: Conceptual translations highlight the essence of the tefilla; basic Hilkhot Tefilla; age-appropriate illustrations; lengthier quotes and stories to help children create a meaningful connection with tefilla

4

The Ani Tefilla Siddur: Sophisticated translation; practical thought questions build personalized connection to the tefilla; commentary helps students think and feel beyond the words of the tefilla itself

- Rabbi Jay Goldmintz, Ed.D., 50  |  KOREN  | Tefilla | www.korenpub.com

creator of The Ani Tefilla Siddur Series

www.korenpub.com | Tefilla | KOREN  |  51


Tefilla | Children & Youth

Tefilla | Children & Youth Conceptual translation enhances one's understanding of each tefilla

Highlighted words or phrases link to the illustration on each page; creates cognitive, thematic, and visual assocations

Educational Illustrations: based on meaning of the prayer

Instructional rubrics

Highlighted words or phrases link to illustration on each page; creates cognitive, thematic, and visual assocation

Educational Illustrations: based on meaning of the prayer

Instructional rubrics show choreography of prayers

The Educational Siddur Series was developed by

Dr. Daniel Rose

Director of Educational Projects, Koren Dr. Scott Goldberg Chairman of Koren Educational Editorial Board

Line Numbers

Line Numbers

the magerman edition

Navigation Bar: Inspired by ascent/descent concept of tefilla expressed by Rabbi Lord Jonathan Sacks

Kavanot: questions, inspiring quotes, statements

The Koren Youth Siddur

Hebrew/English Features a wide variety of rich educational resources designed to enable young children to relate to the tefillot at an age-appropriate level. Includes a selection of tefillot for weekday and Shabbat, as well as Shema before sleep, and the Prayer for the State of Israel. Educational illustrations: Inspired by the tefilla on each page Navigation Bar: Familiarizes student with the structure of Shaharit

Hebrew/English Recommended for Elementary School The Youth Siddur accompanies children as they mature and develop cognitively and emotionally. Includes the most central tefillot for weekday and Shabbat, Hallel, Musaf for Rosh Hodesh, Birkat HaMazon, Shema before sleep, the Prayer for the State of Israel, and more. Special features: Instructional illustrations • Navigation Bar to familiarize student with the structure of Shaharit • Kavanot: Questions and quotes to help connect child to the tefilla and to God • Instructional rubrics: Help the child understand the choreography of the tefilla • Conceptual Translations: Summarize the essence of the tefilla text • Educator’s Companion: Explains all of the educational elements on every page; gives the educator creative ideas for using the siddur.

Kavanot: Questions and quotes to help connect child to the tefilla and to God Instructional rubrics: Help the child understand the choreography of the tefilla Educator’s Companion: A page-by-page guide for educators and parents with creative ideas for using the siddur Binding

ISBN

US $

CAN $

UK £

IL ₪

Siddur: Ashkenaz

Hardcover

978 965 301 655 2

17.95

22.95

12.99

69

Siddur: Sepharadim

Hardcover

978 965 301 656 9

17.95

22.95

12.99

Nusah.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Siddur: Ashkenaz

Hardcover

978 965 301 670 5

24.95

30.95

18.99

99

69

Siddur: Sepharadim

Hardcover

978 965 301 671 2

24.95

30.95

18.99

99

Softcover

978 965 301 751 1

9.95

12.95

6.99

29

Softcover

978 965 301 757 3

9.95

12.95

7.99

29

EC: Ashkenaz

Softcover

978 965 301 682 8

9.95

12.95

6.95

40

EC: Ashkenaz

EC: Sepharadim

Softcover

978 965 301 683 5

9.95

12.95

6.95

40

EC: Sepharadim

52  |  KOREN  | Tefilla | www.korenpub.com

Verses from Tanakh always quoted in Kavanot: questions, original Hebrew stories, inspiring with source quotes, statements

the magerman edition

The Koren Children’s Siddur

Nusah.

Navigation Bar: Inspired by ascent/descent concept of tefilla expressed by Rabbi Lord Jonathan Sacks

Category Icons

www.korenpub.com | Tefilla | KOREN  |  53


Tefilla | Children & Youth Icons show the choreography of tefilla

Highlighted texts link the commentary to the tefilla text

Developmentallyappropriate translation

Tefilla

The Ani Tefilla series was developed by Rabbi Dr. Jay Goldmintz, a renowned expert in tefilla education

Phrase-by-phrase translation allows user to feel poetic rhythm of the prayers

Instructions before each tefilla

Each blessing of Amidah on own page

Stories and quotes for inspiration and to spur conversation

Photo Commentary with explanatory guide Reflection questions in the appendix create personal meaning for each user

Four types of commentary with Introduction and translation by Rabbi Lord Jonathan Sacks thought questions, quotes, and inspiring narratives

the magerman edition

The Koren ANI TEFILLA SIDDUR SERIES

the magerman edition

Hebrew/English

The Koren Aviv Siddur for Teens

Recommended for high school & beyond. Designed to create a meaningful prayer experience for the inquiring high school student and thoughtful adult, this siddur features:

Hebrew/English

Features:

Complete Weekday Edition | NCSY Edition for Weekday & Shabbat Edition Developed by Dr. Daniel Rose & Debbie Stone

Side-by-side translation by Rabbi Lord Jonathan Sacks

Questions on each Aliyah of Torah readings focus the user

Four types of powerful commentary with questions, quotes & inspiring stories

Halakha Guides

Frequently Asked Questions about Jewish prayer

Much more

Weekday Edition

NCSY Edition

Tips on enhancing one’s Kavana

Designed as a bridge from the Youth Siddur to the Ani Tefilla Siddur, the Koren Aviv Siddur prepares middle school students to take a more sophisticated approach to tefilla and helps build a mature relationship with God. Features student-centered commentary with abstract thought questions, stories and quotes, historical, philosophical and halakhic explanations, and color photos for inspiration. For weekday use.

The Koren Aviv Siddur for teens now includes tefillot, fascinating commentary, and innovative layout for Weekday and Shabbat. Published in collaboration with NCSY – perfect for Shabbatons!

Edition

Nusah.

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ani Tefilla Weekday

Ashkenaz

Standard

Hardcover

978 965 301 668 2

29.95

37.95

21.99

119

Ani Tefilla Shabbat

Ashkenaz

Standard

Hardcover

978 965 301 685 9

29.95

37.95

22.99

119

Ani Tefilla Summer Camp Siddur & ĥumash

Ashkenaz

Standard

Hardcover

978 965 301 752 8

29.95

37.95

21.99

119

Ani Tefilla Weekday

Ashkenaz

Compact

Paperback

978 965 301 694 1

17.95

22.95

12.99

49

Ani Tefilla Shabbat

Ashkenaz

Compact

Paperback

978 965 301 866 2

17.95

22.95

13.99

49

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Compact

Paperback

978 965 301 753 5

17.95

22.95

12.99

49

Aviv Weekday Siddur - Ashkenaz

Hardcover

978 965 301 893 8

29.95

37.95

21.99

119

Ani Tefilla Weekday

Sepharadim

Standard

Hardcover

978 965 301 669 9

29.95

37.95

21.99

119

NCSY Weekday & Shabbat Siddur - Ashkenaz

Hardcover

978 965 301 831 0

34.95

43.95

25.99

139

Ani Tefilla Weekday

Sepharadim

Compact

Paperback

978 965 301 892 1

17.95

22.95

12.99

49

Nusah.

54  |  KOREN  | Tefilla | www.korenpub.com

Ani Tefilla Summer Camp

www.korenpub.com | Tefilla | KOREN  |  55


Tefilla | Children & Youth

Tefilla | Children & Youth

Koren Shabbat Evening Siddur

The Magerman Edition

new!

Koren children's Siddur

Hebrew/English Perfect for Friday night minyan groups

Hebrew

The Shabbat Evening Siddur is the first siddur designed for traditional Friday night minyanim. Includes color photographs, inspiring commentary by Rabbi Lord Jonathan Sacks and Rabbi Yehuda Sarna, a special study section, and an innovative graphic layout bring out the beauty, convey the power, and enrich the experience of welcoming Shabbat.

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Personal

Hardcover

978 965 301 277 6

17.95

22.95

13.99

44

Koren Camp & School MinĤa-Ma’ariv Hebrew

For the Camp & School Birkon see page 68

Laminated for durability

Based on the highly popular Magerman Children’s Siddur in English, this siddur includes educational illustrations that enhance children’s connection to the tefillot. Perfect for elementary school!

language

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Sepharad

Standard

Hardcover

978 965 301 907 2

19.95

24.95

14.99

48

Hebrew

Sepharadim

Standard

Hardcover

978 965 301 908 9

19.95

24.95

14.99

48

This sturdy, washable Minĥa-Ma’ariv sheet is perfect for camps and schools in a large format and printed on heavy-duty plastic pages. Nusaĥ

Size

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

8/5 x 11"

978 965 301 288 2

3.95

4.95

2.99

7

Koren Siddur Talmidim Hebrew

for ages 3-6

The Koren Student Siddur is designed for elementary schools. The Siddur explains how the prayer service is constructed, introduces key elements, and distinguishes between major and minor prayers to enable students to understand and appreciate the daily prayer tradition. Includes tefillot recited when children are in school, Tehillim and the Five Megillot. Edited by Rabbi Yitzchak BarOr, Principal of the Horev School, Jerusalem.

Koren MiBereshit Siddur Hebrew An Illustrated Prayer Book for Preschoolers

This colorful, illustrated Hebrew siddur makes tefillot fun and accessible for children aged 3-6. Created with the educational organization MiBereshit, the siddur includes 28 short tefillot, from Modeh Ani through Shema, Adon Olam, Kiddush, Birkat Hamazon and more. language

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Ashkenaz

Personal

Hardcover

978 965 301 355 1

19.95

24.95

14.99

49

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hebrew

Sepharad

Personal

Hardcover

978 965 301 356 8

19.95

24.95

14.99

49

Hebrew

6.3 × 6.3

Hardcover

978 965 301 314 8

14.95

18.95

10.99

59

Hebrew

Sepharadim

Personal

Hardcover

978 965 301 357 5

19.95

24.95

14.99

49

56  |  KOREN  | Tefilla | www.korenpub.com

www.korenpub.com | Tefilla | KOREN  |  57


Tefilla Tefilla| Tehillim

Tefilla | Tefilla Tehillim THE ROHR FAMILY EDITION

The Gesundheit Edition

THE KOREN TEHILLIM

Koren Shalem Tehillim

Hebrew/English

Hebrew

with introductions and commentary

This Hebrew edition features both large font size and line breaks for each Psalm to enhance its meaning. Rabbi Dr. Benjamin Gesundheit explains how the Book of Tehillim is not a collection of individual poems, but a cohesive work with a structured overall meaning.

by Rabbi Dr. Tzvi Hersh Weinreb

With his modern and accessible English translation, Rabbi Eli Cashdan (zt”l) brings out the lyrical elegance of the Psalms and offers clarity to the English reader. Each chapter is accompanied by a short meditative introduction and commentary by Rabbi Dr. Tzvi Hersh Weinreb, communal leader, clinical psychologist and the Executive Vice President Emeritus of the Orthodox Union. Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Standard

Hardcover

978 965 301 206 6

29.95

37.95

21.99

109

Compact

Hardcover, Decorative

978 965 301 207 3

19.95

24.95

14.99

79

Compact

Hardcover

978 965 301 204 2

17.95

22.95

13.99

69

Compact

Softcover

978 965 301 205 9

14.95

18.95

11.99

59

Tehillim Lev Avot Hebrew

The Lev Avot edition of the Koren Tehillim offers the reader a deep understanding into the structure and meaning of Tehillim. It includes a general introduction to the entire book of Tehillim, introduction to each individual Book of Tehillim, as well as brief explanations before every psalm written by Rabbi Dr. Benjamin Gesundheit.

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Large

Hardcover

978 965 301 663 7

22.95

28.95

16.99

69

The Illustrated Koren Tehillim Hebrew with commentary by Rabbi Adin Steinsaltz and artwork by Baruch Nachson

This beautifully-designed edition of Tehillim features Hebrew commentary by Rav Adin Even-Israel Steinsaltz, and inspiring images created by the renowned Israeli artist, Baruch Nachshon. Every illustration in this volume connects to the concept of the text to help the reader understand the meaning of the text. Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Personal

Hardcover

978 965 301 870 9

29.95

37.95

21.99

68

The Lifshitz Edition

The Steinsaltz Tehillim Hebrew Commentary by Rabbi Adin Steinsaltz

This edition of Tehillim presents the 150 psalms along with Rabbi Adin Steinsaltz’s commentary and introduction. Published in cooperation with the Shefa Foundation.

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Compact

Softcover - Navy

978 965 301 922 5

9.95

12.95

6.99

28

Compact

Softcover - Purple

978 965 301 923 2

9.95

12.95

6.99

28

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

28

Personal

Hardcover

978 965 301 161 8

22.95

28.95

17.99

69

Compact

Softcover - Colorful

58  |  KOREN  | Tefilla | www.korenpub.com

978 965 30 1924 9

9.95

12.95

6.99

www.korenpub.com | Tefilla | KOREN  |  59


Tefilla | KINOT, SELIĤOT, YIZKOR

Tefilla | KINOT, SELIĤOT, Tefilla YIZKOR

The Koren SeliĤot for the First Night

The Koren Yizkor Hebrew/English with commentary and essays by Rabbi Norman Lamm

Hebrew/English

This double-sided edition brings together all prayers said at the cemetery, El Maleh Raĥamim and selected psalms, and the complete Yizkor service recited at various times of the year, along with "Memory and Meaning," a collection of meditations written by Rabbi Norman Lamm. These essays explore what Jewish tradition tells us about family relationships, bereavement, and hope. With an elegant English translation and foreword by Rabbi Lord Jonathan Sacks, and a “Prayer for Living Relatives” that Rabbi Sacks composed exclusively for this volume.

This new edition of Selihot brings out the inner meaning of the service by aligning the Hebrew text with clear English translation, highlighting key words, and using the clear Koren font. Includes introduction and commentary by the Chief Rabbi of the UK, Ephraim Mirvis. Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Anglia

Personal

Hardcover

978 965 301 865 5

14.95

18.95

9.99

59

The Koren Seder SeliĤot Hebrew

A lightweight, conveniently-sized Hebrew edition of Selihot. The line breaks and design are easy on the eyes and bring out the power of the verses.

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Polin

Personal

Softcover

978 965 301 869 3

14.95

18.95

10.99

24

Sepharadim

Personal

Softcover

978 965 301 868 6

9.95

12.95

7.99

12

HaMevoar

Personal

Hardcover

978 965 301 871 6

29.95

37.95

21.99

75

Also includes a pocket for personal or community memorial lists

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Personal

Hardcover

978 965 301 830 3

19.95

24.95

14.99

80

Koren Yizkor The Koren Tisha B'Av eikha & Kinot

Hebrew A Mourner's Prayerbooklet

This small volume provides all of the prayers and Tehillim recited in connection with the death of a loved one: those recited at the burial and by the mourner at the conclusion of the shiva, shloshim and yartzeit.

Hebrew

A lightweight, conveniently-sized Hebrew editions of the Tisha B'Av service. The Siddur edition includes Ma'ariv, Eikha, Shaĥarit, Kinot, Minĥa & Ma'ariv for Motzei Tisha B'Av. Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Personal

Softcover

978 965 301 848 8

9.95

12.95

6.99

24

Ashkenaz w/ Siddur

Personal

Softcover

978 965 301 857 0

6.95

8.95

4.99

14

Sepharad

Personal

Softcover

978 965 301 855 6

9.95

12.95

6.99

24

60  |  KOREN  | Tefilla | www.korenpub.com

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Pocket size

Softcover

978 965 301 126 7

3.95

4.95

2.99

6

the Koren Mesorat HaRav Kinot For details on this item, see the Mesorat HaRav series on page 46

www.korenpub.com | Tefilla | KOREN  |  61


Tefilla

Tefilla | Haggadot Tefilla

the Koren Haggada collection

‫שער‬ 62  |  KOREN  | Tefilla | www.korenpub.com

The jonathan Sacks Haggada New Essays & Commentary Rabbi Lord Jonathan Sacks For more details see page 138

the steinsaltz Passover Haggada Rabbi Adin Even-Israel Steinsaltz For more details see page 147

Seder Talk The Conversational Haggada Dr. Erica Brown For more details see page 115

The Dry Bones Passover HaggadaH Yaakov Kirschen

Redemption Then and Now Rabbi Benjamin Blech

For more details see page 166

For more details see page 163

Signs and Wonders 100 Haggada Masterpieces Adam Cohen For more details see page 181

Koren Bird's Head Haggada

Koren Ethiopian Haggada the journey to freedom

For more details see page 65

For more details see page 65

www.korenpub.com | Tefilla | KOREN  |  63


Tefilla | Haggadot

Tefilla | Haggadot Tefilla

Geresh Yerachim Haggada

Koren Bird's Head Haggada

Hebrew

Hebrew/English

This Haggada offers two books in one: the traditional Haggada text accompanied by sources in Hebrew from Tanakh and ĥazal that explain a variety of concepts related to the Passover holiday.

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Large

Hardcover

978 965 301 105 2

24.95

30.95

18.99

79

A Pop-Up Passover Haggada

This Haggada is based on one of the oldest extant haggadot in the world: the Bird’s Head Haggada from the late 13th century, housed in the Israel Museum. Colorful pop-ups and movable scenes of the ten plagues, the Israelites crossing the Red Sea, and more keep children (and adults!) engaged in the seder from beginning to end. Printed on heavy-duty paper to withstand heavy use.

Meir Einayim Illustrated Haggada Hebrew

This illustrated Haggada presents the traditional Hebrew text in large-type with illustrations from the 13th century Erna Michael Haggada, now in the collection of the Israel Museum. Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Personal

Softcover

978 965 301 833 4

8.95

10.95

6.99

20

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Oversize

Hardcover

978 965 301 104 5

39.95

49.95

29.99

139

The gould family Edition

Koren Ethiopian Haggada Koren Illustrated Haggada

The Journey to Freedom

The Illustrated Haggada presents the traditional Hebrew text in clear Koren Siddur font with illustrations from the 13th century Erna Michael Haggada, now in the collection of the Israel Museum. Available in several languages, the Haggada will enrich your seder experience.

This unique Haggada introduces Ethiopian customs into the traditional Haggada as it tells the dramatic story of the Ethiopian Jewish community’s journey to Israel in the 1980s and 1990s. With photos, reproductions of rare documents, and original stories published for the first time. The Journey to Freedom celebrates Ethiopian Jewish culture, and provides a beautiful opportunity for the Ethiopian community to tell and retell its important story.

Nusaĥ

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Hebrew/English

Personal

Hardcover

978 965 301 654 5

12.95

15.95

9.99

44

Ashkenaz

Hebrew/Russian

Personal

Hardcover

978 965 301 102 1

12.95

15.95

9.99

44

Ashkenaz

Hebrew/Spanish

Personal

Hardcover

978 965 301 103 8

12.95

15.95

9.99

44

Language

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Sepharad

Hebrew/Amharic

Personal

Hardcover

978 965 301 333 9

12.95

15.95

9.99

44

Hebrew

Large

Hardcover

978 965 301 291 2

29.95

37.95

21.99

89

Sepharadim

Hebrew/French

Personal

Hardcover

978 965 301 137 3

12.95

15.95

9.99

44

Hebrew/English

Large

Hardcover

978 965 301 292 9

29.95

37.95

21.99

99

64  |  KOREN  | Tefilla | www.korenpub.com

www.korenpub.com | Tefilla | KOREN  |  65


Tefilla Tefilla | BIRKONIM

Tefilla | BIRKONIM Tefilla

The Koren Praise Land of Israel Birkon

The Koren Shir Tziyon Birkon Set

1

Hebrew

Hebrew

Complete birkon with color photographs of the Land of Israel by renowned Israeli photographer Yehoshua Halevi. Including both Nusah Ashkenaz and Nusah Sepharadim, these exquisite birkonim will enhance every Shabbat table and family celebration!

A Photographic Journey

Nearly 100 exquisite color images of Israel by award-winning photographer Yehoshua Halevy will enliven your Birkat HaMazon, Shabbat zemirot, and Sheva Brachot and help you truly delight in Shabbat. Ideal for smachot and Shabbat hosts.

2

Special simcha edition with personalized embossing

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

1

Box set of 6

Ashkenaz/ Sepharadim

Compact

Softcover

978 965 301 878 5

59.70

74.95

43.99

144

2

Simcha Edition - Pack of 30

Ashkenaz/ Sepharadim

Compact

Softcover

978 965 301 935 5

298.50

376

N/A

720

Nusaĥ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Personal

Hardcover

978 965 301 268 4

12.95

15.95

9.99

44

The Koren Sacks Birkon

The Koren Mesorat HaRav Birkon

Hebrew/English

This beautiful, long-lasting bencher features an English introduction and translation by the eloquent Rabbi Lord Jonathan Sacks and award-winning photographs of natural scenery in Israel enhance the Hebrew text. It includes Kiddush, Birkat HaMazon, zemirot, Havdala and more.

Nusaĥ

Size

Binding

Ashkenaz

Personal

Hardcover

Ashkenaz

Personal

Hardcover with Musical CD by Cantor Shimon Craimer

66  |  KOREN  | Tefilla | www.korenpub.com

ISBN

with commentary based on the teachings of Rav Soloveitchik For details on the Mesorat HaRav Birkon, see page 46

US $

CAN $

UK £

IL ₪

NusaĤ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

978 965 301 272 1

14.95

18.95

10.99

49

Ashkenaz

Personal

Hardcover

978 965 301 856 3

14.95

18.95

10.99

59

978 965 301 758 0

19.95

24.95

14.99

59

www.korenpub.com | Tefilla | KOREN  |  67


Tefilla Tefilla | BIRKONIM

The Koren Birkon Meir Einayim Hebrew

Includes Birkat HaMazon and Sheva Brakhot in large print for the young, old, or virtually impaired.

NusaĤ

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz / Sepharad

Standard

Softcover

978 965 301 220 2

5.95

6.95

3.99

15

The Koren Camp & School Birkon Hebrew Laminated, double-Sided Sheet

For the Camp & School MinĤaMa’ariv see page 56

NusaĤ

Binding

ISBN

US $

CAN $

UK £

IL ₪

Ashkenaz

Laminated

978 965 301 285 1

3.95

4.95

2.99

7

ORAL LAW 68  |  KOREN  | Tefilla | www.korenpub.com


ORAL LAW | MISHNA ORAL LAW | MISHNA

ORAL LAW | MISHNA

The Steinsaltz Mishna HaMivoeret Series Hebrew with accompanying commentary by Rabbi Adin Steinsaltz This series features a number of educational aids: • Introductions to each chapter • Mishna text in clear Koren font • Conceptual themes • Sources fully cited with historical background • Background information on the development of the halakha and its application today • Themes and concepts of each mishna with explanatory notes on archeology, botany, geography, history and zoology • Color photos, illustrations, diagrams, charts, and much more.

‫ אבל הקטרה של איברי הקרבן יכולה להיות כל‬,‫ ו ְּל ַה ְק ָט ָרה – של המנחה‬...‫ָּכל ַהּיֹום ָּכ ׁ ֵשר‬ .‫ כמבואר במשנה הבאה‬,‫הלילה‬

TITLE

Binding

ISBN

US $

CAN $

UK £

IL ₪

Berakhot Shviit

Softcover Hardcover

978 965 301 692 7 978 965 301 693 4

19.95 24.95

24.95 30.95

14.99 18.99

59 79

.‫ ִל ְמ ִל ָיקה – של קרבנות עוף‬...‫ָּכל ַהּיֹום ָּכ ׁ ֵשר‬ .‫ ו ְּל ַהּזָ יָ ה – של דם הקרבנות‬,‫ ו ְּל ַק ָ ּב ָלה‬...‫ָּכל ַהּיֹום ָּכ ׁ ֵשר‬ ‫ ו ְּל ַט ֲה ַרת ַה ְמצ ָֹרע – שכל אלו מצוות שזמנן‬,‫יפת ָה ֶעגְ ָלה‬ ַ ‫ וְ ַל ֲע ִר‬,‫סֹוטה‬ ָ ‫ ו ְּל ַה ׁ ְש ָקיַ ת‬...‫ָּכל ַהּיֹום ָּכ ׁ ֵשר‬ .‫ עד הלילה‬,‫כל היום‬

The Illustrated Mishnaot Series

The Newirth Edition

Hebrew

Koren Pirkei Avot

rabbi Moshe Gross

Hebrew/English

This new annotated and illustrated Mishnayot Megilla is the brainchild of two seasoned Israeli rabbis and educators who aspire to make Mishna learning enjoyable and accessible for children. Alongside explanations of each Mishna are colorful illustrations that enhance one’s understanding of the text and summaries of every chapter.

49

TITLE

Tractate Sukka Tractate Rosh HaShana Megilla ut - MishnaotTractate Megilah - Draft 8.indd Tractate Pesachim

Binding

ISBN

US $

CAN $

UK £

Hardcover Hardcover Hardcover 49 Hardcover

978 965 526 214 8 978 965 301 921 8 978 965 301 917 1 978 965 301 952 2

19.95 19.95 19.95 19.95

24.95 24.95 24.95 24.95

14.99 54 14.99 48 14.99 48 29/01/2017 14.99 48

70  |  KOREN  | Mishna | www.korenpub.com

The newest edition of the traditional Ethics of our Fathers features the Hebrew text aligned alongside the rich English translation of Rabbi Lord Jonathan Sacks. The commentary by Rabbi Marc D. Angel includes ideas from traditional and contemporary thinkers and scholars, allowing the lessons of Pirkei Avot to resonate with readers of all levels of observance.

IL ₪

3:57 PM

Size

Binding

ISBN

US $

CAN $

UK £

IL ₪

Personal

Hardcover

978 965 301 750 4

19.95

24.95

14.99

79

www.korenpub.com | Mishna | KOREN  |  71


ORAL LAW | MISHNA

ORAL LAW | MISHNA

The Kav V'Naki Edition

THE KOREN MISHNA SDURA SERIES

This edition features the "Kav v’Naki" commentary, written by Rabbi Elisha ben Avraham, first printed in Grodno (today's Belarus) in the 18th century. The commentary is known for its clarity and conciseness.

The Koren Mishna Sdura is the brainchild of Rabbi Eliyahu Chaim Dordek, who has spent over 25 years developing educational tools for the learning of the Oral Torah. His approach enables students to develop the skills to understand and remember the Mishna. The Mishna Sdura series comes in a variety of editions.

‫טהרות‬

‫נשים‬

‫נזיקין‬

‫קדשים‬

‫מועד‬

The Bartenura Edition The Bartenura Edition features the commentary of Rav Ovadia m’Bartenura (the Ra’av) in a newly proofread text based upon the first edition, originally published in Venice in 1548.

Here, the Mishna text is arranged with line breaks to naturally encourage recital and memorization. Single-volume booklets are available for intensive study of individual Sedarim. These are hugely popular in schools both in Israel and abroad.

TITLE

size

Binding

ISBN

US $

CAN $

UK £

IL ₪

2 volume set 3 volume set 1 volume 3 volume set Seder Zeraim Seder Moed Seder Nezikin

Large Medium Compact Compact Large Large Large

Hardcover Hardcover Softcover Softcover Softcover Softcover Softcover

978 965 301 726 9 978 965 301 727 6 978 965 301 728 3 978 965 301 729 0 978 965 301 731 3 978 965 301 732 0 978 965 301 733 7

44.95 44.95 19.95 24.95 12.95 12.95 12.95

56.95 56.95 24.95 30.95 15.95 15.95 15.95

32.99 32.99 14.99 18.99 9.99 9.99 9.99

150 150 60 60 30 30 30

Designed with the guidance of teachers and administrators, especially from the Ĥaredi public, this edition features a resetting of the text of the Mishna in larger font and more space within the Mishna, making it easier for students to learn.

TITLE

size

Binding

ISBN

US $

CAN $

UK £

IL ₪

6 volumes 6 Volume Set Seder Zraim Seder Moed Seder Nashim Seder Nezikin Seder Kodshim

Large Compact Large Large Large Large Large

Hardcover Softcover Hardcover Hardcover Hardcover Hardcover Hardcover

978 965 301 740 5 978 965 301 741 2 978 965 301 734 4 978 965 301 735 1 978 965 301 736 8 978 965 301 737 5 978 965 301 738 2

99.95 29.95 19.95 19.95 19.95 19.95 19.95

125.95 37.95 24.95 24.95 24.95 24.95 24.95

73.99 21.99 14.99 14.99 14.99 14.99 14.99

270 110 45 45 45 45 45

72  |  KOREN  | Mishna | www.korenpub.com

Mishna Sdura Flash Cards Fun mishna cards printed on lightweight laminated cards. With one perek per card, the large, clear text is arranged according to the Mishna Sdura method. Especially organized to facilitate memorization. Take your Perek anywhere, pull out the card from your pocket and continue reviewing. A cherished prize for any talmid! TITLE

size

Binding

ISBN

US $

CAN $

UK £

IL ₪

11 cards - Masekhet Berakhot Pirkei Avot

10x16cm

Laminated

978 965 301 911 9

4.95

5.95

3.99

3.99

10x16cm

Laminated

978 965 301 867 9

4.95

5.95

3.99

3.99

www.korenpub.com | Mishna | KOREN  |  73


‫‪ORAL LAW | MISHNA‬‬

‫‪ORAL LAW | MISHNA‬‬

‫‪Koren Mishna Sdura‬‬

‫‪Koren Mishna Sdura‬‬

‫‪SAMPLE PAGE FROM THE KAV V'NAKI EDITION‬‬

‫‪SAMPLE PAGE FROM THE BARTENURA EDITION‬‬

‫‪±¥‬‬ ‫ ‬

‫ ‬ ‫~ ‪ ± ° é ¨§ « ¢ß ± ÕñÞ ± Õ° ¢‬‬ ‫ ¦ ‪ ¯ ¢ » ÕÞ¥ ¨â ç‬‬ ‫ ¦ ‪ ¯ ¢ ¥ » ¥‬‬ ‫ ‪ ¢Ú § â Õ ç ¢© ì § ¥ ÕÚ » ¦¢° ± ì Þ‬‬ ‫‪ ¢Ú § â ± å ¢© ì § ¥ ÕÚ » «¯ § â‬‬ ‫ ‪ q r q4 t ¢± à‬‬ ‫‪ ±§ Õ u8 m q4 t‬‬ ‫ ‪ Õ ç ¢© ì § ¢Ú § â ± å ¢© ì § ¥ ÕÚ » «¯ § Þ‬‬ ‫ ‪» ¦¢° ± ì Þ‬‬ ‫‪ ¦ ¥¤ ¥ ¦Õ¥Ú ¢Ú § â Õ ç ¢© ì § ¥ ÕÚ‬‬ ‫ ‪ ¦¢° ± ì ¨¢Þ ¨ âè‬‬ ‫ ‪ å © Ú ¥ © ÕÚ ± ¤ ± Þ ¨¢Þ‬‬ ‫ ‪ ¡ ¦¢± q‬‬ ‫‪j z ¥ å © Ú‬‬ ‫ ‪ ¨¢Þ‬‬ ‫ ‪s‬‬ ‫ ‪ ¤ ¢ ¢ ¦² q‬‬ ‫ ‪r z w ~n r r j ¥ q‬‬ ‫‪j z ¨¢Þ‬‬ ‫ ‬ ‫ ‪s‬‬ ‫ ‪ § ¥ ¡ ± § p ~s u q ¥ q‬‬ ‫‪r z w ~n r r j ¨¢Þ‬‬ ‫ ‬ ‫ ‪ ¢í ¢ ³§ ¥ p~s u q ¨¢Þ‬‬ ‫‪ ±§ Õ u8 m q4 t‬‬ ‫ ‪ °¢ª ­ ¢ ¥ ¢í ¢ ³§ ¥ p~s u q ¨¢Þ‬‬ ‫‪ u m u s4 t x‬‬ ‫ §‪)v m q4 t ±‬‬ ‫ ‪s‬‬ ‫ ‪" q‬‬ ‫ ‪r z w ~n r r j ¥ q‬‬ ‫§ ‪j z‬‬ ‫ ‪ ° é ¥‬‬ ‫ ‬ ‫ ‪ è ñ ¦¢ § Ú ³â¤¥ § ¥« ¢¥ « ¥Þ ° å Ú ¢ ç è‬‬ ‫ ‪ ³Õ¯ § ¥ « ¢¥ « ¥Þ ° ¢ £ ç ± ‬‬ ‫ ‪s‬‬ ‫ ‪" p~s u q ¥ q‬‬ ‫ ‪r z w ~n r r j‬‬ ‫ ‪s‬‬ ‫ ‪ ¥ ¢ è â ¦ÕåÞ Õ© q‬‬ ‫‪r z ~n r r j Ú‬‬ ‫ ‬ ‫ ‪ ¦ÕåÞ è Õ© Õ©¢ p~s u q‬‬ ‫ ‪ ¯ ¢ » Õ© ¥ « ¢§ Ú ¥ «§ Ú ³ ± Õî‬‬ ‫‪ ¯ ¢ ¥ ±§ Õ r v q4 t‬‬ ‫ ‪» ¢³ Õå³ Õ Þ °à ° à ¥ ± °‬‬ ‫‪ ¯ ¢ ±§ Õ r v q4 t‬‬ ‫‪ ¯ ¢ ¥ ±§ Õ u8 m q4 t‬‬ ‫ ‪ ¯ ¢ ¥ » « ± ­ § ¥ ± Õî‬‬ ‫ ‪ « ä Ú ¦Õ°§ ¥ ± ¢ » « ¡ ± °‬‬ ‫ ‪ £ Þ ê Ú ±Þ Õ ¨¥ ¢ Ú ±Þ ¨¢± Õ° ¨¢© é‬‬ ‫ § ‪ è ­ ñ Þ ¨ç ³Õ ²« ¥ ¨¢ Ü ± ¨© ¢ Ü‬‬

‫ ‪ 3‬‬

‫ ‪ ¨ÕÚ ± ¥ ¢ è Þ «§ Ú ³ ¢± î § ±â¡ì ¨³ ‬‬ ‫ « §‪ ² « § ² « ¥ ¦ ³Þ Ú ¢ ¯ Õ‬‬ ‫‪ ² ê Ú ¨ÕÚ ± ¥ ¢ è Þ ± î Ú r‬‬ ‫ § « ‪ q m t5 u4 tm4 ²‬‬ ‫ §‪ ¢ ¢§ ¥ ñ Õ¥ â±‬‬ ‫ ‪ â©Þ ± â©ñ é ¥ ¥‬‬ ‫ ‪" ¨ÕÚ ± ¥ ¢ è Þ «§ Ú ³ ¢± î § ±â¡ì ¨³ Ú‬‬ ‫ §‪ ¦ ¥ ±‬‬ ‫ ‪ ¦¢ § Ú ³â¤¥ § ¢ê é § ¥ä ¥ ¦¤ ¥ « § ÕÚ ¢© ¢‬‬ ‫ ­‪ ³ « Ú âè‬‬ ‫ ‪ ÕñÚ ³ é Ú ¨ÕÚ ± ¥ ¢ è Þ ® ±‬‬ ‫ §‪ ¢ ¢§ ¥ ñ Õ¥ â±‬‬ ‫ ‪" ®Õ ± ¥ ±âª ¥ Ú â©Þ ± â©ñ é ¥ ¥‬‬ ‫ §‪ ¦ ¥ ±‬‬ ‫ ‪ ¢© ª¢© ¡ ª ¦ ¥ç ± Ú ç ¢© ¢‬‬ ‫ ‪ ¨¢§ â © ñ ¢¥ « ¥Þ ° Õà « ¢ ¡ ³é Ú ¤ â‬‬ ‫ §‪ ¢ ¢§ ¥ ñ Õ¥ â±‬‬ ‫ ‪ â©Þ ± â©ñ é ¥ ¥‬‬ ‫ ‪" ¦¢ « ¥« ¨¢§ â © ñ ¨¢¥ Þ ° § ¨¢ Ú‬‬ ‫ §‪ ¦ ¥ ±‬‬ ‫ ‪ ¢ ±Ú ç ¦¢ « ¥ç ± Ú ç ¢à « ¢ ¡ ¨¢‬‬ ‫ ‪ ± Õ° » ¨ÕÚ ± ¥ ¢ ¥ «§ Ú ³ ¢± ° ³Õ±° ¥ ¯ ± ¦ ¨³ ‬‬ ‫‪ ±§ Õ r‬‬ ‫‪ q m t5 s4 v m q‬‬ ‫‪) u4 t‬‬ ‫‪ ¥ ä¢ ¦Ü ³ ¥Õä¥ ¯ Õ± ¥ç ¥‬‬

‫‪Cream colored‬‬ ‫‪paper for‬‬ ‫‪softer look‬‬ ‫‪and optimal‬‬ ‫‪legibility‬‬ ‫‪Names of Tanaim‬‬ ‫‪in bold for easy‬‬ ‫‪identification‬‬ ‫‪Special layout‬‬ ‫‪gives a birds-eye‬‬ ‫‪view of the chapter‬‬ ‫‪Verses of Tanach‬‬ ‫‪in Sta"m font‬‬

‫ ‬ ‫~ §‪» ¢© ­ ¥ ¥ä § Õ³é Ú ¢‬‬ ‫ ‪ ¨¢è ­ ñ ¨§ â è ­ ñ ¨§ â «§ Ú ³ ¢± î § ±â¡ì‬‬ ‫©‪ ¨ ¢­ âè ¢­ âè ¨ ¢­ âè ä é ¢ ² Õ‬‬ ‫ ‪ ä é ± è Ú ³ ä é ¢© ­ è Ú ³‬‬ ‫ ‪ ¨¢± â¡ì » ¨ Þ £ ± ¯ ä é è Ú ³‬‬ ‫ ‪ ¨¢ å » ¨ Þ £ ± ¯ ä é ¥ ¨¢ Ú ³‬‬ ‫ ‪ è ­ ñ ¨§ ¨¢± â¡ì âè âè‬‬ ‫ ‪ â± ³é ³ â± °‬‬ ‫ ¦ ‪» ± âÜ¥ â«¢ß ¢ èÚ « ±Õ§ ¥ ¥¢ ³ ¥ ¨¢¥ Õ¤¢‬‬ ‫ ‪ ⥢ ³ ¢‬‬ ‫ ¦ ‪ ⥢ ³ ¢ ¥ » ¥‬‬ ‫ ‬

‫ ­‪ ¤© ¦ ¥ ¦¢°±­ ¨¢ ¨ § ²±­§ ¨§°¥ ² ° ³ ¢ ¢ ³ ¯¥ ² ° ² ° ³²±‬‬ ‫ ‪ § ° ³¢¯¢¯ ³²±­¥ § ° §¥ ©¢ ± ³ § ° ±§ ¥ ¨¢ ³§ ¦¢ ¥ ¢³¤ ²±­ ¤±‬‬ ‫‪ ¦ ¢ ¥ ³ © ©¢ ³¢¯¢¯ ³²±­ ¢ ³¢ ¥¢¥ ¦ ¢ © ± ³ §¥³ ¦³ §¥ ¢³¤ ¨¥ ¤¥‬‬ ‫‪¨ ²¥ ¥« ¥ ¦ ¥ ³ ²©² ¦¢© ¥² ¨¢© ¯ ¢¤ £ ¥ ¥¤ ¨¢ §¤ ¦¢° ¨¢ ¢± ¨³¢¥‬‬ ‫¯‪ ¥ ¨¢ ³ ¯§ ° ° § ² ¡ ©«³ ¦ ²§ ¥ ± ª ©¢ ¨¢§ ® ± ¢ ¥ ¦ ±«¯ ¤¢ ©¢‬‬ ‫ ‪ ± ¤ ²©² ²©¥ ¦¢©§ § ¡§ ³ ²¥ ¨¢­¥ ³§² £± ² ± °¥ ¢¥« ±§ ¥¤‬‬ ‫ ‪ § ©¥ ¥ ¢ ª ³ ± ² ³ ± ² ± ° ¨§ ¨ ² ¨¢² « ¢ ² ² ° ¥² ³ ²±­ ­«¢¢²¤ ¡§ ¢ ² © ± «¥‬‬

‫‪  www.korenpub.com | Mishna | KOREN  |  75‬‬

‫‪Mishnayot are‬‬ ‫‪punctuated and‬‬ ‫‪vowelized‬‬ ‫‪Useful appendix‬‬ ‫‪with explanations‬‬ ‫‪of Tannaitic names‬‬ ‫‪at the end of‬‬ ‫‪the volume‬‬ ‫‪Concise Kav v'Naki‬‬ ‫‪commentary‬‬

‫‪Monthly learning:‬‬ ‫‪Indicates daily‬‬ ‫‪(18 chapter a‬‬ ‫‪day) readings‬‬ ‫‪Mishnayot are‬‬ ‫‪punctuated‬‬ ‫‪and vowelized‬‬ ‫‪Flowing‬‬ ‫‪sentence division‬‬ ‫‪according to‬‬ ‫‪the content of‬‬ ‫‪the Mishna‬‬

‫מסכת ברכות‬ ‫פרק ראשון‬

‫ר‪ ‬חלָ בִ ים‪ ‬וְ ֵא ָב ִרים‪— ‬‬ ‫ֶה ְק ֵט ֲ‬ ‫ּמּוד‪ ‬ה ַּׁש ַחר;‬ ‫ַ‬ ‫ד‪ׁ ‬שּיַ ֲעלֶ ה‪ ‬עַ‬ ‫ִמ ְצוָ ָתן‪ ‬עַ ֶ‬ ‫יֹום‪ ‬א ָחד‪— ‬‬ ‫ֶ‬ ‫ל‪ ‬הּנֶ ֱאכָ לִ ין‪ ‬לְ‬ ‫וְ כָ ַ‬ ‫ּמּוד‪ ‬ה ַּׁש ַחר‪.‬‬ ‫ַ‬ ‫ד‪ׁ ‬שּיַ ֲעלֶ ה‪ ‬עַ‬ ‫ִמ ְצוָ ָתן‪ ‬עַ ֶ‬

‫א בחודש ברכות‪ 9-‬פאה‪ 8-‬דמאי‪1-‬‬

‫"ש ַמע" ְּבעַ ְר ִבית?‬ ‫ין‪ ‬את‪ְ ׁ ‬‬ ‫י‪ ‬קֹור ֶ‬ ‫ימ ַת ִ‬ ‫א‪ ֵ .‬מ ֵא ָ‬ ‫רּומ ָתן‪,‬‬ ‫כֹול‪ּ ‬ב ְת ָ‬ ‫ִ‬ ‫ה‪ׁ ‬ש ַהּכ ֲֹהנִ ים‪ ‬נִ כְ נָ ִסים‪ ‬לֶ ֱא‬ ‫ִמ ָּׁשעָ ֶ‬ ‫ה‪ ‬ה ִראשֹונָ ה;‬ ‫מּור ָ‬ ‫ד‪ ‬סֹוף‪ ‬ה ַא ְׁש ָ‬ ‫ָ‬ ‫עַ‬ ‫י‪ ‬ר ִּבי ֱאלִ יעֶ זֶ ר‪.‬‬ ‫ִּד ְב ֵר ַ‬ ‫ד‪ ‬חצֹות‪.‬‬ ‫אֹומ ִרים‪ :‬עַ ֲ‬ ‫וַ ֲחכָ ִמים ְ‬ ‫אֹומר‪:‬‬ ‫ַר ָּבן ּגַ ְמלִ ֵיאל ֵ‬ ‫ּמּוד‪ ‬ה ַּׁש ַחר‪.‬‬ ‫ַ‬ ‫ד‪ׁ ‬שּיַ ֲעלֶ ה‪ ‬עַ‬ ‫עַ ֶ‬

‫ד‪ ‬חצֹות"?‬ ‫רּו‪ ‬חכָ ִמים‪" :‬עַ ֲ‬ ‫ה‪ ‬א ְמ ֲ‬ ‫ִאם‪ּ ‬כֵ ן‪ ,‬לָ ָמ ָ‬ ‫ן‪ ‬ה ֲע ֵב ָירה‪.‬‬ ‫ם‪ ‬מ ָ‬ ‫ת‪ ‬ה ָא ָד ִ‬ ‫יק‪ ‬א ָ‬ ‫ּכְ ֵדי‪ ‬לְ ַה ְר ִח ֶ‬ ‫ע‪ּ ‬ב ַׁש ֲח ִרית?‬ ‫ת‪ׁ ‬ש ַמ ְ‬ ‫ין‪ ‬א ְ‬ ‫י‪ ‬קֹור ֶ‬ ‫ימ ַת ִ‬ ‫ב‪ ֵ .‬מ ֵא ָ‬ ‫ין‪ּ ‬תכֵ לֶ ת‪ ‬לְ לָ ָבן;‬ ‫יר‪ּ ‬ב ְ‬ ‫ִמ ֶּׁשּיַ ּכִ ֵ‬ ‫אֹומר‪:‬‬ ‫ַר ִּבי ֱאלִ יעֶ זֶ ר ֵ‬ ‫ין‪ּ ‬תכֵ לֶ ת‪ ‬לְ כַ ְר ִתי;‬ ‫ֵּב ְ‬ ‫ץ‪ ‬ה ַח ָּמה‪.‬‬ ‫ד‪ ‬הנֵ ַ‬ ‫גֹומ ָרּה‪ ‬עַ ָ‬ ‫וְ ְ‬ ‫‪ ‬אֹומר‪ :‬‬ ‫הֹוׁשעַ ֵ‬ ‫ַר ִּבי יְ ֻ‬ ‫‪ׁ ‬שעֹות‪,‬‬ ‫ֹלש ָ‬ ‫ד‪ׁ ‬ש ׁש‬ ‫עַ ָ‬ ‫‪ׁ ‬שעֹות‪.‬‬ ‫ֹלש ָ‬ ‫י‪ ‬מלָ כִ ים‪ ‬לַ ֲעמֹד‪ּ ‬בְ ָׁש ׁש‬ ‫ְך‪ּ ‬בנֵ ְ‬ ‫ן‪ּ ‬ד ֶר ְ‬ ‫ֶׁשּכֵ ֶ‬

‫ית‪ ‬ה ִּמ ְׁש ֶּתה;‬ ‫יו‪ ‬מ ֵּב ַ‬ ‫אּו‪ּ ‬בנָ ִ‬ ‫ה‪ׁ ‬ש ָּב ָ‬ ‫ַמ ֲע ֶׂש ֶ‬ ‫"ש ַמע"‪.‬‬ ‫ינּו‪ ‬את‪ְ ׁ ‬‬ ‫רּו‪ ‬לֹו‪ֹ" :‬לא‪ ‬ק ִר ֶ‬ ‫ָ‬ ‫ָא ְמ‬ ‫ָא ַמר‪ ‬לָ ֶהם‪:‬‬ ‫ּמּוד‪ ‬ה ַּׁש ַחר‪— ‬‬ ‫ַ‬ ‫"אם‪ֹ ‬לא‪ ‬עָ לָ ה‪ ‬עַ‬ ‫ִ‬ ‫ין‪ ‬א ֶּתם‪ ‬לִ ְקרֹות"‪.‬‬ ‫ַחּיָ ִב ַ‬ ‫ֹלא‪ ‬זֹו‪ּ ‬בלְ ַבד‪,‬‬ ‫ִ‬ ‫וְ‬ ‫ד‪ ‬חצֹות"‪— ‬‬ ‫רּו‪ ‬חכָ ִמים‪" :‬עַ ֲ‬ ‫ה‪ּׁ ‬ש ָא ְמ ֲ‬ ‫ל‪ ‬מ ֶ‬ ‫ֶאּלָ א‪ּ ‬כָ ַ‬ ‫ּמּוד‪ ‬ה ַּׁש ַחר;‬ ‫ַ‬ ‫ד‪ׁ ‬שּיַ ֲעלֶ ה‪ ‬עַ‬ ‫ִמ ְצוָ ָתן‪ ‬עַ ֶ‬

‫ְך‪ֹ — ‬לא‪ ‬הפְ ִסיד‪,‬‬ ‫ִ‬ ‫א‪ ‬מּכָ אן‪ ‬וְ ֵאילָ‬ ‫ּקֹור ִ‬ ‫ַה ֵ‬ ‫ּתֹורה‪.‬‬ ‫א‪ּ ‬ב ָ‬ ‫ּקֹור ַ‬ ‫ם‪ ‬ה ֵ‬ ‫ּכְ ָא ָד ַ‬ ‫רבינו עובדיה מברטנורא‬

‫‪Paragraph‬‬ ‫‪separation‬‬ ‫‪clarifiying‬‬ ‫‪subject under‬‬ ‫‪discussion.‬‬ ‫‪The Classic‬‬ ‫‪Commentary of‬‬ ‫‪Rabbi Ovadiya‬‬ ‫‪of Bartenura‬‬

‫א א מאימתי קורין‪ .‬משעה שהכהנים נכנסין לאכול בתרומתן‪ .‬‬ ‫כהנים‪ ‬שנטמאו‪ ‬וטבלו‪ ‬אין‪ ‬יכולים‪ ‬לאכול‪ ‬בתרומה‪ ‬עד‪ ‬שיעריב‪ ‬שמשן‪ ‬דהיינו‪ ‬‬ ‫צאת‪ ‬הכוכבים‪ .‬והא‪ ‬דלא‪ ‬תני‪ ‬משעת‪ ‬צאת‪ ‬הכוכבים‪ ‬מלתא‪ ‬אגב‪ ‬אורחיה‪ ‬‬ ‫קמ"ל‪ ‬שאם‪ ‬נטמאו‪ ‬הכהנים‪ ‬בטומאה‪ ‬שטהרתן‪ ‬תלויה‪ ‬בקרבן‪ ‬כגון‪ ‬זב‪ ‬‬ ‫ומצורע‪ ‬אין‪ ‬הכפרה‪ ‬מעכבתן‪ ‬מלאכול‪ ‬בתרומה‪ ‬דכתיב‪( ‬ויקרא‪ ‬כב)‪ ‬ובא‪ ‬השמש‪ ‬‬ ‫וטהר‪ ‬ואחר‪ ‬יאכל‪ ‬מן‪ ‬הקדשים‪ ,‬ביאת‪ ‬שמשו‪ ‬מעכבתו‪ ‬מלאכול‪ ‬בתרומה‪ ‬ואין‪ ‬‬ ‫כפרתו‪ ‬מעכבתו‪ ‬מלאכול‪ ‬בתרומה‪ :‬עד סוף האשמורה הראשונה‪ .‬שליש‪ ‬‬ ‫הראשון‪ ‬של‪ ‬לילה‪ ‬שהלילה‪ ‬נחלקה‪ ‬לשלשה‪ ‬משמרות‪ .‬ומשם‪ ‬ואילך‪ ‬לא‪ ‬‬ ‫מקרי‪ ‬תו‪ ‬זמן‪ ‬קריאת‪ ‬שמע‪ ‬דשכיבה‪ ,‬ולא‪ ‬קרינא‪ ‬ביה‪ ‬בשכבך‪ .‬ומקמי‪ ‬צאת‪ ‬‬ ‫הכוכבים‪ ‬נמי‪ ‬יממא‪ ‬הוא‪ ‬ולאו‪ ‬זמן‪ ‬שכיבה‪ .‬והמקדימים‪ ‬וקורים‪ ‬קריאת‪ ‬שמע‪ ‬‬ ‫של‪ ‬ערבית‪ ‬מבעוד‪ ‬יום‪ ,‬סומכים‪ ‬אהא‪ ‬דר׳‪ ‬יהודה‪ ‬דאמר‪ ‬לקמן‪ ‬בפרק‪ ‬תפלת‪ ‬‬ ‫השחר‪ ‬תפלת‪ ‬המנחה‪ ‬עד‪ ‬פלג‪ ‬המנחה‪ ,‬שהוא‪ ‬שעה‪ ‬ורביע‪ ‬קודם‪ ‬הלילה‪ .‬‬ ‫וקי"ל‪ ‬דעבד‪ ‬כר׳‪ ‬יהודה‪ ‬עבד‪ ‬ומיד‪ ‬כשכלה‪ ‬זמן‪ ‬המנחה‪ ‬מתחיל‪ ‬זמן‪ ‬קריאת‪ ‬‬ ‫שמע‪ ‬של‪ ‬ערבית‪ :‬עד שיעלה עמוד השחר‪ .‬דכל‪ ‬הלילה‪ ‬מקרי‪ ‬זמן‪ ‬שכיבה‪ .‬‬ ‫והלכה‪ ‬כרבן‪ ‬גמליאל‪ ‬שגם‪ ‬חכמים‪ ‬מודים‪ ‬לו‪ ‬ולא‪ ‬אמרו‪ ‬עד‪ ‬חצות‪ ‬אלא‪ ‬כדי‪ ‬‬ ‫להרחיק‪ ‬את‪ ‬האדם‪ ‬מן‪ ‬העבירה‪ .‬ומיהו‪ ‬לכתחילה‪ ‬משהגיע‪ ‬עונת‪ ‬קריאת‪ ‬‬ ‫שמע‪ ‬של‪ ‬ערבית‪ ‬דמתניתין‪ ‬דהיינו‪ ‬מצאת‪ ‬הכוכבים‪ ‬אסור‪ ‬לסעוד‪ ‬וכל‪ ‬שכן‪ ‬‬ ‫לישן‪ ‬עד‪ ‬שיקרא‪ ‬קריאת‪ ‬שמע‪ ‬ויתפלל‪ :‬מעשה שבאו בניו מבית המשתה‪.‬‬ ‫בני‪ ‬רבן‪ ‬גמליאל‪ ‬שמעינהו‪ ‬לרבנן‪ ‬דאמרי‪ ‬עד‪ ‬חצות‪ ,‬והכי‪ ‬קאמרי‪ ‬ליה‪ ,‬הא‪ ‬‬ ‫דפליגי‪ ‬רבנן‪ ‬עלך‪ ‬דוקא‪ ‬קאמרי‪ ‬עד‪ ‬חצות‪ ‬ותו‪ ‬לא‪ ‬ויחיד‪ ‬ורבים‪ ‬הלכה‪ ‬כרבים‪ ,‬‬ ‫או‪ ‬דלמא‪ ‬רבנן‪ ‬כוותך‪ ‬סבירא‪ ‬להו‪ ‬והאי‪ ‬דקאמרי‪ ‬עד‪ ‬חצות‪ ‬כדי‪ ‬להרחיק‪ ‬‬ ‫את‪ ‬האדם‪ ‬מן‪ ‬העבירה‪ .‬ואמר‪ ‬להו‪ ‬רבנן‪ ‬כוותי‪ ‬סבירא‪ ‬להו‪ ‬והאי‪ ‬דקאמרי‪ ‬‬ ‫עד‪ ‬חצות‪ ‬כדי‪ ‬להרחיק‪ ‬את‪ ‬האדם‪ ‬מן‪ ‬העבירה‪ ‬וחייבים‪ ‬אתם‪ ‬לקרות‪ :‬ולא‬ ‫זו בלבד‪ .‬כולה‪ ‬מלתא‪ ‬דרבן‪ ‬גמליאל‪ ‬היא‪ ‬דאמר‪ ‬לבניו‪ :‬הקטר חלבים‪.‬‬ ‫של‪ ‬קרבנות‪ :‬ואיברים‪ .‬של‪ ‬עולת‪ ‬תמיד‪ ‬של‪ ‬בין‪ ‬הערבים‪ ‬שנזרק‪ ‬דמו‪ ‬ביום‪ ,‬‬

‫מצוה‪ ‬להעלות‪ ‬הנתחים‪ ‬כל‪ ‬הלילה‪ ‬דכתיב‪( ‬ויקרא‪ ‬ו׳)‪ ‬היא‪ ‬העולה‪ ‬על‪ ‬מוקדה‪ ‬על‪ ‬‬ ‫המזבח‪ ‬כל‪ ‬הלילה‪ ‬עד‪ ‬הבקר‪ :‬וכל הנאכלין ליום אחד‪ .‬כגון‪ ‬תודה‪ ‬וחטאת‪ ‬‬ ‫ואשם‪ ‬וכיוצא‪ ‬בהם‪ ‬שהם‪ ‬נאכלים‪ ‬ליום‪ ‬ולילה‪ ,‬זמן‪ ‬אכילתן‪ ‬עד‪ ‬שיעלה‪ ‬עמוד‪ ‬‬ ‫השחר‪ ‬והוא‪ ‬המביא‪ ‬לידי‪ ‬נותר‪ :‬אם כן למה אמרו חכמים עד חצות‪.‬‬ ‫בק"ש‪ ‬ובאכילת‪ ‬קדשים‪ ,‬אבל‪ ‬בהקטר‪ ‬חלבים‪ ‬ואיברים‪ ‬לא‪ ‬אמרו‪ ‬בו‪ ‬חכמים‪ ‬‬ ‫עד‪ ‬חצות‪ ‬כלל‪ ,‬ולא‪ ‬נקט‪ ‬ליה‪ ‬הכא‪ ‬אלא‪ ‬להודיע‪ ‬שכל‪ ‬דבר‪ ‬שמצותו‪ ‬בלילה‪ ‬‬ ‫כשר‪ ‬כל‪ ‬הלילה‪ :‬כדי להרחיק את האדם מן העבירה‪ .‬שלא‪ ‬יבא‪ ‬לאכלן‪ ‬‬ ‫אחר‪ ‬שיעלה‪ ‬עמוד‪ ‬השחר‪ ‬ויתחייב‪ ‬כרת‪ ,‬וכן‪ ‬בק"ש‪ ‬שלא‪ ‬יאמר‪ ‬עדיין‪ ‬יש‪ ‬לי‪ ‬‬ ‫שהות‪ ‬ותעבור‪ ‬עונתה‪:‬‬ ‫ב בין תכלת ללבן‪ .‬בין‪ ‬חוטי‪ ‬תכלת‪ ‬לחוטי‪ ‬לבן‪ ‬שבציצית‪ .‬פירוש‪ ‬אחר‪ ‬גיזת‪ ‬‬ ‫צמר‪ ‬שצבעה‪ ‬תכלת‪ ‬ויש‪ ‬בה‪ ‬מקומות‪ ‬שלא‪ ‬נקלט‪ ‬הצבע‪ ‬יפה‪ ‬ונשאר‪ ‬לבן‪ :‬בין‬ ‫תכלת לכרתי‪ .‬צבע‪ ‬התכלת‪ ‬קרוב‪ ‬לגוון‪ ‬של‪ ‬כרתי‪ ‬כרישין‪ ‬שקורין‪ ‬פורוש‪ ‬‬ ‫בלע"ז‪ :‬עד שלש שעות‪ .‬ביום‪ ,‬עד‪ ‬סוף‪ ‬שעה‪ ‬שלישית‪ ‬שהוא‪ ‬רביע‪ ‬היום‪ ‬‬ ‫בזמן‪ ‬שהימים‪ ‬והלילות‪ ‬שוים‪ .‬ולעולם‪ ‬זמן‪ ‬קריאת‪ ‬שמע‪ ‬הוא‪ ‬עד‪ ‬רביע‪ ‬היום‪ ‬‬ ‫בין‪ ‬שהימים‪ ‬ארוכים‪ ‬בין‪ ‬קצרים‪ .‬וכן‪ ‬הא‪ ‬דתנן‪ ‬לקמן‪[ ‬פ"ד‪ ‬מ"א]‪ ‬תפלת‪ ‬השחר‪ ‬‬ ‫עד‪ ‬ארבע‪ ‬שעות‪ ‬ביום‪ ‬היינו‪ ‬עד‪ ‬שליש‪ ‬היום‪ ,‬וארבע‪ ‬שעות‪ ‬דנקט‪ ‬לפי‪ ‬ששליש‪ ‬‬ ‫היום‪ ‬הוא‪ ‬ארבע‪ ‬שעות‪ ‬בזמן‪ ‬שהימים‪ ‬והלילות‪ ‬שוין‪ .‬וכל‪ ‬מקום‪ ‬שנזכר‪ ‬במשנה‪ ‬‬ ‫כך‪ ‬וכך‪ ‬שעות‪ ‬ביום‪ ‬על‪ ‬דרך‪ ‬זה‪ ‬אתה‪ ‬צריך‪ ‬לחשב‪ ‬ולדון‪ .‬זו‪ ‬הבנתי‪ ‬מפירושי‪ ‬‬ ‫הרמב"ם‪ ‬ונתקבל‪ ‬לי‪ .‬וטעמא‪ ‬דרבי‪ ‬יהושע‪ ‬דאמר‪ ‬עד‪ ‬שלש‪ ‬שעות‪ ‬ביום‪ ,‬שכן‪ ‬‬ ‫דרך‪ ‬בני‪ ‬מלכים‪ ‬שאין‪ ‬עומדין‪ ‬ממטתן‪ ‬עד‪ ‬סוף‪ ‬שעה‪ ‬שלישית‪ ‬ורחמנא‪ ‬דאמר‪ ‬‬ ‫ובקומך‪ ‬עד‪ ‬שעה‪ ‬שכל‪ ‬בני‪ ‬אדם‪ ‬עומדים‪ ‬ממטתם‪ ‬קאמר‪ .‬והלכה‪ ‬כרבי‪ ‬יהושע‪ ,‬‬ ‫ומיהו‪ ‬לכתחלה‪ ‬צריך‪ ‬לכוין‪ ‬לקרות‪ ‬ק"ש‪ ‬עם‪ ‬הנץ‪ ‬החמה‪ ‬כמו‪ ‬שהיו‪ ‬הותיקים‪ ‬‬ ‫עושים‪ :‬לא הפסיד‪ .‬כלומר‪ ‬לא‪ ‬הפסיד‪ ‬מלברך‪ ‬לפניה‪ ‬ולאחריה‪ ,‬אלא‪ ‬אע"פ‪ ‬‬ ‫שעברה‪ ‬עונתה‪ ‬קורא‪ ‬ומברך‪ ‬לפניה‪ ‬ולאחריה‪ :‬כאדם שקורא בתורה‪ .‬אע"פ‪ ‬‬ ‫שלא‪ ‬יצא‪ ‬ידי‪ ‬חובת‪ ‬ק"ש‪ ‬בעונתה‪ ‬יש‪ ‬לו‪ ‬קבול‪ ‬שכר‪ ‬כקורא‪ ‬בתורה‪:‬‬

‫‪74  |  KOREN  | Mishna | www.korenpub.com‬‬


ORAL LAW | talmud

The NoÉ Edition of the Koren Talmud Bavli Available in three editions: Full Color, Daf Yomi and PDF

the NoÉ edition

Each volume published according to Daf Yomi cycle

THE KOREN TALMUD BAVLI HEBREW/ENGLISH

76  |  KOREN  | Talmud | www.korenpub.com

full color Edition 8½” x 11½” Vol.

01 02 03 04 05 06 07 08 09 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42

Title

Daf yomi black & White Edition 7½” x 10”

ISBN

Berakhot Shabbat 1 Shabbat 2 Eiruvin 1 Eiruvin 2 Pesaĥim 1 Pesaĥim 2 Shekalim Yoma Sukka Beitza, Rosh Hashana Ta'anit, Megilla Mo'ed Katan, Ĥagiga Yevamot 1 Yevamot 2 Ketubbot 1 Ketubbot 2 Nedarim Nazir Sota Gittin Kiddushin Bava Kamma Part 1 Bava Kamma Part 2 Bava Metzia Part 1 Bava Metzia Part 2 Bava Batra Part 1 Bava Batra Part 2 Sanhedrin Part I Sanhedrin Part II Makkot & Shevuot Avoda Zara & Horayot Zevahim Part I Zevahim Part II Menahot Part I Menahot Part II Hullin Part I Hullin Part II Bekhorot Arakhin - Temura Keritot - Me"ila - Tamid Nidda

ISBN

978 965 301 563 0 978 965 301 564 7 978 965 301 565 4 978 965 301 566 1 978 965 301 567 8 978 965 301 568 5 978 965 301 569 2 978 965 301 605 7 978 965 301 570 8 978 965 301 571 5 978 965 301 572 2 978 965 301 573 9 978 965 301 574 6 978 965 301 575 3 978 965 301 576 0 978 965 301 577 7 978 965 301 578 4 978 965 301 579 1 978 965 301 580 7 978 965 301 581 4 978 965 301 582 1 978 965 301 583 8 978 965 301 584 5 978 965 301 585 2 978 965 301 586 9 978 965 301 587 6 978 965 301 588 3 978 965 301 589 0 978 965 301 590 6 978 965 301 591 3 978 965 301 592 0 978 965 301 593 7 978 965 301 594 4 978 965 301 595 1 978 965 301 596 8 978 965 301 597 5 978 965 301 598 2 978 965 301 599 9 978 965 301 600 2 978 965 301 601 9 978 965 301 602 6 978 965 301 603 3

978 965 301 608 8 978 965 301 609 5 978 965 301 610 1 978 965 301 611 8 978 965 301 612 5 978 965 301 613 2 978 965 301 614 9 978 965 301 651 4 978 965 301 615 6 978 965 301 616 3 978 965 301 617 0 978 965 301 618 7 978 965 301 619 4 978 965 301 620 0 978 965 301 621 7 978 965 301 622 4 978 965 301 623 1 978 965 301 624 8 978 965 301 625 5 978 965 301 626 2 978 965 301 627 9 978 965 301 628 6 978 965 301 629 3 978 965 301 630 9 978 965 301 631 6 978 965 301 632 3 978 965 301 633 0 978 965 301 634 7 978 965 301 635 4 978 965 301 636 1 978 965 301 637 8 978 965 301 638 5 978 965 301 639 2 978 965 301 640 8 978 965 301 641 5 978 965 301 642 2 978 965 301 643 9 978 965 301 644 6 978 965 301 645 3 978 965 301 646 0 978 965 301 647 7 978 965 301 648 4

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US $

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49.95

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…Š Â™ Žƒ† Â…Â?•› ‡Œ78 Â?Â?˜Â? º¼Œ§ ‰ „ ‰ Ÿ£ºH: † ‚ ‰ ‚ ŠŸI ‰ ‚ ¢FN Š¢°(ÂŤ< ‰ Š ‚ 5† ¢*ÂŤÂş: Š ‡ ‚ Ÿ£ºH< † ‚‰ ‚  ÂŒÂŠÂ…Â? Â&#x;–­ | –¥Â&#x;š | ma ŽŠ™‚ Â† ZLJ[GO LFN Â&#x;Œ°¤Â— †‘ PLJTW TH] LU “  ÂŠÂ… ›’‘Œ… ›Š‚ Â?š “Â?š › ÂŠÂ™Â˜Â„ “Â?šÂ? ›†Š Â™Â… Â?ݠ Â?ÂŒÂ? “Â?š › ÂŠÂ™Â˜  Â™Â†Â˜ …Š… Žƒ  Â?›’Â?† ›‚š ‚™“‚ ›‚š Â?š D U ŠÂ?—Â?N ZŠ†…

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‍ ִמי ָץ ְב ֡ר ְ֟ת Ö°Öź×›×–Öˇ ×™Ö´ ת Ö¸ Öź×’×“ď­‹×œâ€Ź:‍יה‏ Öź ‍ָ×? ֡מר Öľ×œâ€Ź ,‍ָ ֟ב ÖľďŹ ×™× Öˇ×&#x;?! Ö°Öź×›×–Öˇ ×™Ö´ ת Öľ Öź×‘×™× ď­‹× Ö´×™ Ö¸ ֟ב ÖľďŹ ×™× Öˇ×&#x; וְ ָה×? Ö´×? Ö¸Öź×™×›×?‏ – â€Ť×™ď­‹×—× Ö¸×&#x;‏ Ö¸ ‍יה דְ֟ ֡ר Ö´ ֟בי‏ Öź ‍וְ ֡ההו֟×? דְ֟ Öˇ×?×™Ö° ×™ת ֟ו ְל ֡ק ֟־מ‏ ‍ דְ֟ Öˇ×?ף ÖˇďŹ ×œ Öˇ ֟גב דְ֟ × Ö¸×Š ְקלו ָ֟ה‏,‍ז֡ ×™Ö´ ת Ö¸ Öź×’×“ď­‹×œ ֲהוָ ה‏ .‍יה × Ö´×Š×™עו ָ֟ר×?‏ Öľ â€ŤÖ°×œ×’Öˇ ְר Ö´ďŹ â€Ź Öź ‍יה Öź ֡פ × ×Š Öľ×œâ€Ź Öź â€Ť×™× ď­‹ת‏

He said to him: Do you hold that we require a large olive as the measure of food necessary in order to recite a blessing a�er eating? We require a medium-sized olive and that olive was that size, as the olive that they brought before Rabbi Yoļanan was a large olive. Even though they removed its pit, the requisite measure remained.H

‍ ×–Öˇ ×™Ö´ ת × Öś×Š Ö¸×? ְמר ֟ו – ל Öš×? ָק ָט×&#x; וְ ל Öš×? Ö¸ Öź×’×“ď­‹×œâ€Ź:‍דִ֟ Ö°×Ş× Öˇ×&#x;‏ ‍ וְ Ö¸×? ֡מר ֡ר Ö´ ֟בי‏.‍ וְ ×–Öś ×” ֟ו Ö¸×?גו ִ֟רי‏,‍֜×? Ö¸Öź×œ×? Öľ Öź×‘×™× ď­‹× Ö´×™â€Ź ‍ ל Öš×? Ö¸×?גו ִ֟ר×™ × Ö°×Š×žď­‹ Öś×? Ö¸Öź×œ×? Öˇ×? ְברו Ö´Öź×˜×™â€Ź:֟‍֡×? Ö¸ ֟בהו‏ ‍ וְ ָל ָ֟מה‏,‍ ֡ץ ְמרו ִ֟ץ×™ × Ö°×Š×žď­‹â€Ź:‍ וְ Ö¸×? ְמ ִר×™ ָל ֟ה‏,â€Ť× ְ׊מוֹ‏ â€Ť× Ö´ ְק ָר×? × Ö°×Š×žď­‹ Ö¸×?גו ִ֟ר×™ – × Öś×Š × Öź ֡׊ Ö°×ž× ď­‹ Ö˛×?גו֟ר‏ .‍ְ ֟בתוֹכוֹ‏

�e Gemara cites a proof that the halakhic measure of an olive is not based on a large olive as we learned in a mishna: �e olive of which the Sages spoke with regard to the halakhic measures is neither small nor large, but medium, and that olive is called aguri. And Rabbi Abbahu said: �e name of that genus of olives is not aguri, but its name is avruti, and some say that its name is samrusi.L And why, then, is it called aguri? Because its oil is accumulated [agur] inside it.

‍ דְ֟ Ö¸×”× Ö° ×” ֟ו ְ֟ת ־ר×™ ֟֡ת ְל ִמ ־ידי‏,â€Ť× Öľ×™×ž×? Ö°Öź×› ֡ת Ö¸Öź× Öľ×?י‏ Ö¸ ‍ Öľ×” ִבי×? ֟ו‏,‍יה דְ֟ ֡בר ֡ק Öź ָפ ָר×?‏ Öź ‍דְ֟ ָהו ֟ו ×™Ö¸ ְת ־בי ֡ק ֟־מ‏ ‍ × Ö¸ ֡ת×&#x;‏,â€ŤÖ°×œ Ö¸×¤× Ö¸×™×• Ö°Öź×›רו֟ב וְ דו ְ֟ר ֡מ ְץ ִק×™×&#x; ו ֡֟פ ְר Ö´ Öź×’ď­‹ת‏ ,‍֡ ֟בר ֡ק Öź ָפ ָר×? ְר × ×Š×•֟ת ְל Öś×? ָחד ־מ Öś×”×&#x; ְל ָב ־ר ְך‏ ‍ ִלגְ Öľ×œ×’ Ö¸ďŹ Ö¸×œ×™×•â€Ź,‍ָק ֡פ׼ ו ־֟ב ־ר ְך ÖˇďŹ ×œ ֡ה Öź ֡פ ְר Ö´ Öź×’ď­‹ת‏ ‍ ל Öš×? ÖˇďŹ ×œâ€Ź:‍ Ö¸×? ֡מר‏,‍ Ö¸Öź×› ÖˇďŹ ×Ą Öˇ ֟בר ֡ק Öź ָפ ָר×?‏.‍ֲח ־בירוֹ‏ â€Ťď­‹ďŹ ×Ą Öś×? Ö¸Öź×œ×? ÖˇďŹ ×œ ֡ה ְמ Öˇ×œ×’Ö° Öľ×œ×’â€Ź Öľ ‍֡ה ְמ ָב ־רךְ Ö˛×?× Ö´×™ ֟כ‏ ‍וֹמה Ö°Öź×› ִמי‏ Öś Öźâ€Ťď­‹ďŹ ×Ą; Ö´×?×? ֲח ־ב Ö°×™רךָ ד‏ Öľ ‍ֲ×?× Ö´×™ ֟כ‏ – â€Ť×˘ď­‹×œ×?‏ Ö¸ â€Ť× ֜׊ Öź×œ Öš×? ָט ÖˇďŹ ×? Öˇ×˜ ÖˇďŹ ×? Ö¸ ֟ב Ö¸ ׂ׊ר ־מ‏ :‍֡×? ָ֟ת×” ÖˇďŹ ×œ ָמה ִלגְ Öˇ×œ×’Ö° ָ֟ת Ö¸ďŹ Ö¸×œ×™×•?! ָחז֡ ר וְ Ö¸×? ֡מר‏ â€Ťď­‹ďŹ ×Ą Öś×? Ö¸Öź×œ×? ÖˇďŹ ×œâ€Ź Öľ â€Ť×œ Öš×? ÖˇďŹ ×œ ֡ה ְמ Öˇ×œ×’Ö° Öľ×œ×’ Ö˛×?× Ö´×™ ֟כ‏ ‍ Ö´×?×? ָח Ö°×› ָמה‏:‍ וְ Ö¸×? ֡מר‏.â€Ťď­‹ďŹ ×Ąâ€Ź Öľ ‍֡ה ְמ ָב ־רךְ Ö˛×?× Ö´×™ ֟כ‏ !?‍ ×–Ö´ Ö°×§× Ö¸ ×” Öľ×?×™×&#x; Ö¸Öź×›×?×&#x;‏,‍־×?×™×&#x; Ö¸Öź×›×?×&#x;‏

With regard to the appropriate blessing over boiled vegetables: Let us say that this dispute is parallel to a dispute between the tanna’im, as the Gemara relates: Two students were sitting before bar Kappara when cooked cabbage, cooked Damascene plumsB and pullets were set before him. Bar Kappara gave one of the students permission to recite a blessing.N He hurried and recited a blessing over the pullets and his counterpart ridiculed him for glu�onously reciting the blessing that should have been recited later, �rst. Bar Kappara became angry with both of them, he said: I am not angry with the one who recited the blessing, but at the one who ridiculed him. If your counterpart is like one who never tasted the �avor of meat and was therefore partial to the pullet, and hurriedly ate it, why did you ridicule him? Bar Kappara continued and said to the second student: I am not upset at the one who ridiculed him, rather it is with the one who recited the blessing that I am angry. And he said: If there is no wisdom here, is there no elder here? If you are uncertain which blessing to recite �rst, couldn’t you have asked me, as I am an elder?

G F JN LJDI TH] UH@ G F EY ]HJSQ TH]H [QC :^ONG

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c hosk ywm_d H N P\ wxqk ckjy hj yxws` `hyjbj dhkq ydbdyck `hhfd ixso cd_y wx_ kj` rpjc cyyod : dad< rpj` cyyod F L PL[DF `hyjbj cyxm`d kj_m` lxk d_hudmd lhkxdwhk `hyjb wo` dvhkbck wdp_ nmx chc l_d ydvkm `hhf dkjd_cd ckhj_` wdp_ _mgo l_d domm kdj_k nod_k wdp_d wxqm hdbhd ce ihck_ c hosk ndxk kj` ywm_d CD] LN ]\[W hwsp` xwdsmd ihck_ kx ndwf_c `dg ldh `wq bq yhqh`xc coxd yhqh`wc coxk domm whhyxmx cmd wydm domm idpk k`_ _mg _dcd wdcg ho_x nh` wdcg _dcd _mg ho_x nh` chk nohxwbd _mg` domm hywq` _kd P\

dwm_ n_jm fpsc ce wmd_ hdc d` nhkj ydwxqmcx kaw wxqk ckjy hj k y djd cjdof` kdjh wxqk ckjy hj P\ `w h`b hwshp w_x` _oyd yh`c nm xbvc hywq` hdbhd yxws` `hyjbj dwq`k `hhf fps ce yh`c nm xbdvc hywq` L Q G W \ UQD GS\QH L[WTD P\ _hoyd yhxx`x hoq wxqm hosm yhqh`x`d yhxhkx`x hoq wxqm hosm yhqh`w` wdqh` chc yhqh`x kxd yhqh`w kx fps kx ndwf_c g dh `wq ckq nohwm_d nhbdym dhc :ndwf_c< g dh` cfom` GS\QD P\ noyd c_sd cfjx gvk hoq wxqm ce comk_kd ldyhk wak wxqm ymdwyd cmdwy ce dhyyo lad hdk wxqm ce hdkk dhyyo hq`w qgod hox wxqm cmdwy` nh_x cm wxqm` xh D Q D W PL[HND noybj cmdwy` noh_d wxqm` xhx ydwmdfc dk_ kdj_k cdum n_j bq yhwfx` cbdyhd fps` kdj_k dk _chx hbj fps kx ndx_w ldh` cbdyhd _`wqm ho`b ma` hox wxqmx hox wxqm` wmdf hmo D W LS\ [\UQ _yspdy` _oyd cmdwy` nj nh_x cm lhwdj``d wxqm` dk_ hwc djd wdqh`` nh`hhfd nod_k nhwdp_d hdbhd nhodqgd ldvm y_`c nhodqg lhwdj`cd wxqmcx EU VF ]HQDL ckq nohwm_d cmdwy` nj nh_x cm woc y_ d` nhvhkbm nh_d ndhbs` _k_ ckhj_k wydc _kd nod_k wdp_d hdbhd ndqgd xmdf ndqgd _dcx kj dh`dwhq vspd :dh`dwhqd dhmb< dh`dwhq hmb wpd_d lhovovc y_ codv H N PL[DF wm_ox c_mdg` djdpk wydmx _mgox hox wxqmk nhom h_mhp w ldxm xhvk xhw wm_ FU VF P\ nohwm_d whhxd hoy _mk_ hoyv _k cvdk nmuq y_mdg` nkjd_d c_mdg` ncm wq`k nhwdp_ dk_d hoymb noh_d c` noxhx ydwmdfcd ydmdwyc dk_ ihxbv vw D N PL[DF hox s FL VF ydwdj``d caax` xbv kj_h hj xh_d P\ `hyjd xbv kj_h _k we kjd D N C[ZLH `hyjbj xbdv yhwvo cmdwycd djd ymk domm hyyo _kd hj d` dymd P\ `hyjbj cyhm `hhf _mg _dcxj bhem` cokj_h l_ dmuq ncjc hs_d caax` xbdv kj_h hj xh_d D N C[ZLH `hyjbj xmdfd nwv lkxm aadx` l_d lhmx hbh` cyhm `hhf bhem` we cokj_h l_x wxqm` dhb`qd ncj yx_m b`k ldvm kjm dhkq _hc cwdp_ _k_ lkdqk k_wxhk ywydm _cy _kd cyxdbvm c_hudm doh_d ldkj ndhbsc c` khqdm nh_d dj cwdcg cmdwy kj_x _mg ncj cyhm` ncx dk_d EW VF RL[FGST _hoyd dcdkkfh HN GQH[]D C U[ GS\LG THSG LWO I U CZTLW GC[ L[WT LUH U Y HSLD[ L[DFH ]J[NHQ CLGH

ydwdmyc LEG HSLSWO

7–9

brakhot r01.indb 544

>ZLJ[GO G F I S PLJDI TH] LU@

>ZLJ[GO G F I S PLJDI TH] LU@

Ÿ°¢° ‰Š ‡‡

”

.â€Ť× Öľ×™×”×? ל Öš×? הוֹ׌ִ ×™×? ֟ו × Ö°×Š× Ö¸ ָת×&#x;‏ Öś ‍ ו × Ö°Öź×Šâ€Ź:‍� ÖźÖ¸×Ş× Ö¸ ×?‏e Gemara concludes that it was taught: And both of them did not live out his year. Due to bar Kappara’s anger they were punished, and both died within the year.

ְ‍֡מ×?×™ ָל×?ו Ö° ֟ב ָה×? ָק×? ִמ Öź ֡יפ ְלגִ ×™; דִ֟ ְמ ָב ־רך‏ ‍״׊ ֡ה Öź×›Öš×œ × Ö´ Ö°×”×™Ö¸ ה‏ Öś × â€Ť × Ö°×Š ָלקď­‹ת ו ֡֟פ ְר Ö´ Öź×’ď­‹ת‏:‍ְץ ֡בר‏ ‍ Ö´×” ְל ָ֟כךְ ָח ִביב Ö¸ďŹ Ö´×“×™ף; ו ְ֟מ Öˇ×œ×’Ö° Öľ×œ×’â€Ź,‍ִ ֟ב ְד ָברוֹ״‏ ,‍״ב Öľď­‹ר×? Öź ְפ ִר×™ ָה Ö˛×? ָד ָמה״‏ Öź – ‍ × Ö°×Š ָלקď­‹ת‏:‍ְץ ֡בר‏ ,‍״׊ ֡ה Öź×›Öš×œ × Ö´ Ö°×”×™Ö¸ ×” Ö´ ֟ב ְד ָברוֹ״‏ Öś × â€“ ‍֟ ֡פ ְר×’Ö´ ď­‹ת‏ !‍ִה ְל ָ֟כךְ Öź ־פ ָיר×? Ö¸ďŹ Ö´×“×™ף‏

04/03/2012 15:49:59

�e Gemara a�empts to infer from this story to the topic at hand: What? Is it not that they disagreed with regard to the following? �e one who recited the blessing over the pullet �rst held that the blessing to be recited over both boiled vegetables and pullet is: By whose word all things came to be, and, therefore, that which he prefers takes precedence and is eaten �rst. �e one who ridiculed him held that over boiled vegetables one recites: Who creates fruit of the ground, and over pullet one recites: By whose word all things came to be, and, therefore, the fruit takes precedence,H as its blessing is more speci�c and therefore more signi�cant.

”

HALAKHA

The requisite measure for a final blessing – ‍׊יעו֟ר ִל ְב ָר ָכה Öˇ×? ֲחרď­‹× Ö¸ ה‏: Ö´× One does not recite a blessing after eating if he ate less than an olive-bulk of bread or any other food. Some maintain that after eating an entity, e.g., an olive with its pit, one recites a final blessing. Therefore, one should not eat less than an olive-bulk of any entity, in accordance with the Jerusalem Talmud (Rambam Sefer Ahava, Hilkhot Berakhot 1:1 ShulÄĽan Arukh, OraÄĽ Ĥayyim 210:1).

The measure of an olive-bulk – ‍׊עו֟ר Ö°Öź×›×–Öˇ ×™Ö´ ת‏: Ö´ × One who eats any food prohibited by Torah law, is liable for punishment, whether lashes, karet, or death at the hands of Heaven, if he ate the measure of a medium olive-bulk. There are dierent opinions with regard to the relative size of that olive; some say it is the equivalent of one-half of an egg-bulk (ShulÄĽan Arukh, and see Magen Avraham). Others say, one-third of an egg-bulk (Rambam). The later commentaries ruled that with regard to foods that one is required to eat by Torah law, e.g., unleavened bread at the seder on Passover, one must eat at least one-half of an egg-bulk. With regard to foods that one is required to eat by rabbinic law, e.g., bitter herbs at the seder on Passover, after the fact, one fulfills his obligation even if he only consumed one-third of an egg-bulk (Sha’arei Teshuva; Rambam Sefer Kedusha, Hilkhot Ma’akhalot Assurot 14:1; ShulÄĽan Arukh, OraÄĽ Ĥayyim 486).

The fruit takes precedence – ‍פ ָיר×? Ö¸ďŹ Ö´×“×™ף‏:Öľ Öź If one has two kinds of food before him, one of which has a more significant blessing, for example: Who creates fruit of the tree, or: Who creates fruit of the ground, as opposed to: By whose word all things came to be, one should recite the more significant blessing first, even if he prefers the other food (Magen Avraham; ShulÄĽan Arukh, OraÄĽ Ĥayyim 211:3).

LANGUAGE

Avruti, samrusi – ‍ ֡ץ ְמרו ִ֟ץי‏,‍×? ְברו Ö´Öź×˜×™â€Ź: Öˇ The source of these words and their meaning are uncertain and even their correct pronunciation is unclear. There are variant readings, avursi or avruci. It might be possible to tie the word to an Iranian precursor. The Greek word Ď‰Ď ÎąÎšÎżĎ‚, averius, has the same meaning: Ripe. The term samrusi might come from the Greek ៥ΟίĎ‰Ď ÎąÎšÎżĎ‚, hemioraios. When it appears with the Latin prefix semi, half, it means half-ripe. Nevertheless, all of these explanations are speculative. BACKGROUND

Damascene plums – ‍ד֟ ו ְ֟ר ֡מ ְץ ִק×™×&#x;‏: These are a species of plum indigenous to Damascus, Prunus domestica var. damascena. Even today, these are black or yellow, spherical or ovule, hair-covered fruit, up to 3 cm in diameter that grow on trees or shrubs with white flowers and wide, coarse leaves. Because of halakhic diďŹƒculties (see Tosafot), Rashi determines that this term refers to a vegetable. Nevertheless, it is possible that they are speaking of cooked plums, over which one might recite: Who creates fruit of the ground.

Branch and fruit of the Damascene plum

NOTES

Bar Kappara gave one of the students permission to re- They explained that with regard to the blessing before eating, blessing over the primary food in his place (Penei Yehoshua). In

cite a blessing – Ö°â€Ť× Ö¸ ֡ת×&#x; Öˇ ֟בר ֡ק Öź ָפ ָר×? ְר × ×Š×•֟ת ְל Öś×? ָחד ־מ Öś×”×&#x; ְל ָב ־רך‏: The early it is permissible to do so (Tosafot, Rashba). They continued that the Jerusalem Talmud they commented on this incident: Two commentaries wondered why each of them did not recite a bar Kappara himself only wished to eat the secondary por- people are gone, i.e., dead, and we still do not know what to blessing for himself, as there is no zimmun with regard to fruit. tion, and therefore he asked one of his students to recite the do in this case (see Rashba).

ma

brakhot r01.indb 259

”

.‍ פרק ו׳ דף ×œ×˜â€Ź. Perek VI . 39a

04/03/2012 15:47:52


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Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover

978 965 301 448 0 978 965 301 449 7 978 965 301 450 3 978 965 301 523 4 978 965 301 452 7 978 965 301 453 4 978 965 301 454 1 978 965 301 455 8 978 965 301 456 5 978 965 301 457 2 978 965 301 458 9 978 965 301 459 6 978 965 301 460 2 978 965 301 461 9 978 965 301 462 6 978 965 301 463 3 978 965 301 464 0 978 965 301 465 7 978 965 301 466 4 978 965 301 468 8 978 965 301 469 5 978 965 301 470 1 978 965 301 471 8 978 965 301 472 5 978 965 301 473 2 978 965 301 474 9 978 965 301 475 6 978 965 301 476 3 978 965 301 477 0

24.95 27.95 27.95 27.95 24.95 24.95 24.95 24.95 24.95 27.95 27.95 27.95 24.95 24.95 24.95 24.95 27.95 27.95 27.95 27.95 24.95 24.95 27.95 27.95 27.95 24.95 24.95 24.95 24.95

30.95 34.95 34.95 34.95 30.95 30.95 30.95 30.95 30.95 34.95 34.95 34.95 30.95 30.95 30.95 30.95 34.95 34.95 34.95 34.95 30.95 30.95 34.95 34.95 34.95 30.95 30.95 30.95 30.95

16.99 18.99 18.99 18.99 16.99 16.99 16.99 16.99 18.99 18.99 18.99 18.99 16.99 16.99 16.99 16.99 18.99 18.99 18.99 18.99 16.99 16.99 18.99 18.99 18.99 16.99 16.99 16.99 16.99

59 89 89 89 59 59 59 59 59 89 89 89 59 59 59 59 89 89 89 89 59 59 89 89 89 59 59 59 59

82  |  KOREN  | Talmud | www.korenpub.com

TITLE 44 volumes, 4-Box set Berakhot Shabbat Part 1 Shabbat Part 2 Eruvin Part 1 Eruvin Part 2 Pesahim Part 1 Pesahim Part 2 & Shekalim Yoma Sukka Beitza & Rosh HaShana Ta'anit & Megilla Mo'ed Katan & Hagiga Yevamot Part 1 Yevamot Part 2 Ketubbot Part 1 Ketubbot Part 2 Nedarim Part 1 Nedarim Part 2 Nazir Sota Gittin Kiddushin Bava Kamma Part 1 Bava Kamma Part 2 Bava Metzia Part 1 Bava Metzia Part 2 Bava Batra Part 1 Bava Batra Part 2 Bava Batra Part 3 Sanhedrin Part 1 Sanhedrin Part 2 Makkot & Horayot Shevuot Avoda Zara Zevahim Part 1 Zevahim Part 2 Menahot Part 1 Menahot Part 2 Hullin Part 1 Hullin Part 2 Bekhorot Arakhin & Temura Keritot, Meila, Kinnim, Tamid & Middot Nidda

size Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large Large

Binding Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover

ISBN 978 965 301 446 6 978 965 301 400 8 978 965 301 401 5 978 965 301 402 2 978 965 301 403 9 978 965 301 404 6 978 965 301 405 3 978 965 301 481 7 978 965 301 407 7 978 965 301 408 4 978 965 301 409 1 978 965 301 410 7 978 965 301 411 4 978 965 301 412 1 978 965 301 413 8 978 965 301 414 5 978 965 301 415 2 978 965 301 416 9 978 965 301 417 6 978 965 301 418 3 978 965 301 419 0 978 965 301 420 6 978 965 301 421 3 978 965 301 422 0 978 965 301 423 7 978 965 301 424 4 978 965 301 425 1 978 965 301 426 8 978 965 301 427 5 978 965 301 428 2 978 965 301 429 9 978 965 301 430 5 978 965 301 431 2 978 965 301 432 9 978 965 301 433 6 978 965 301 434 3 978 965 301 435 0 978 965 301 436 7 978 965 301 437 4 978 965 301 438 1 978 965 301 439 8 978 965 301 440 4 978 965 301 441 1 978 965 301 442 8 978 965 301 443 5

US $ 1,395.00 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95 34.95

CAN $ 1,758.00 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95 43.95

UK £ 890 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99 23.99

IL ₪ 3990.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00 119.00

www.korenpub.com | Talmud | KOREN  |  83


‫‪ORAL LAW | talmud‬‬

‫‪ORAL LAW | talmud‬‬

‫‪The Gemara Card‬‬ ‫ַּת ָּנ ִאים וְ ָאמוֹ ָר ִאים‬

‫יתי‬ ‫ַמ ְפ ֵּת ַח ָא ֶל ְפ ֵּב ִ‬ ‫אבא‬ ‫אבא שאול‬ ‫אבהו‬ ‫אבטליון‬ ‫אביי ("נחמני")‬ ‫אושעיא‪/‬הושעיא (א)‬ ‫אושעיא‪/‬הושעיא (ב)‬ ‫אידי בר אבין‬ ‫איסי בן יהודה‬ ‫אליעזר (בן הורקנוס)‬ ‫אליעזר בן יעקב (א)‬ ‫אליעזר בן יעקב (ב)‬ ‫אלעזר בן עזריה‬ ‫ָ‬ ‫אלעזר בן ערך‬ ‫ָ‬ ‫אלעזר (בן פדת)‬ ‫ָ‬ ‫אלעזר בן רשב"י‬ ‫ָ‬ ‫אלעזר (בן שמוע)‬ ‫ָ‬ ‫אמי‬ ‫אמימר‬ ‫אסי (א)‬ ‫אסי (ב)‬ ‫אשי‬ ‫גמליאל (הזקן)‬

‫(ללא תארים)‬

‫דּ וֹ ר‬ ‫א‪3‬‬ ‫ת‪3‬‬ ‫א‪3‬‬ ‫ז‪4‬‬ ‫א‪4‬‬ ‫ת‪7‬‬ ‫א‪3‬‬ ‫א‪7‬‬ ‫ת‪6‬‬ ‫ת‪3‬‬ ‫ת‪2‬‬ ‫ת‪4‬‬ ‫ת‪4‬‬ ‫ת‪3‬‬ ‫א‪2‬‬ ‫ת‪6‬‬ ‫ת‪5‬‬ ‫א‪3‬‬ ‫א‪6‬‬ ‫א‪1‬‬ ‫א‪3‬‬ ‫א‪6‬‬ ‫ת‪1‬‬

‫ַמ ְד ִריךְ ַל ַּת ְל ִמ ִידים‬ ‫בלוח זה ערוכים חכמינו ז"ל היותר‬ ‫מפורסמים לפי תקופתם ולפי‬ ‫דורותיהם‪ ,‬ושמותיהם צבועים לפי‬ ‫הארץ שבה פעלו‪ :‬שמות חכמי ארץ‬ ‫ישראל נצבעו בצבע כחול; חכמי בבל‬

‫גמליאל (ב) (דיבנה)‬ ‫גמליאל (ג) בן רבי‬ ‫גמליאל (ד)‬ ‫גמליאל (ה)‬ ‫גמליאל (ו)‬ ‫דוסא בן הרכינס‬ ‫הונא‬ ‫הונא ב"ר יהושע‬ ‫הלל הזקן‬ ‫הלל (קובע הלוח)‬ ‫זביד‬ ‫זוטרא‬ ‫זירא‬ ‫חייא‬ ‫חייא בר אבא‬

‫בצבע אדום‪ ,‬ואלה שהיו פעילים בשתי‬ ‫הארצות נצבעו בשחור‪.‬‬ ‫כדי לאתר חכם מסוים בלוח‪ ,‬ניתן‬ ‫להיעזר במפתח האלפביתי‪ ,‬ולמצוא‬ ‫שם את תקופתו (ז=זוגות; ת=‬

‫ת‪3‬‬ ‫ת‪7‬‬ ‫א‪3‬‬ ‫א‪5‬‬ ‫א‪6‬‬ ‫ת‪2‬‬ ‫א‪2‬‬ ‫א‪5‬‬ ‫ז‪5‬‬ ‫א‪4‬‬ ‫א‪5‬‬ ‫א‪6‬‬ ‫א‪3‬‬ ‫ת‪7‬‬ ‫א‪3‬‬

‫חנינא בן דוסא‬ ‫חנינא בר חמא‬ ‫חנינא סגן הכהנים‬ ‫חסדא‬ ‫טרפון‬ ‫יהודה בן בבא‬ ‫יהודה בן בתירא (א)‬ ‫יהודה בן בתירא (ב)‬ ‫יהודה בן טבאי‬ ‫יהודה (ב"ר אלעאי)‬ ‫יהודה (בר יחזקאל)‬ ‫("ר ִּבי")‬ ‫יהודה הנשיא ֶ‬ ‫יהודה נשיאה (א)‬ ‫יהודה נשיאה (ב)‬ ‫יהודה נשיאה (ג)‬

‫ַה ּפ ַֹעל ָה ֲא ַר ִּמי ַּב ַּת ְלמוּ ד ַה ַּב ְב ִלי‬

‫תנאים; א=אמוראים)‪ ,‬ואת מספר‬ ‫דורו‪ .‬לדוגמא‪" :‬ת‪( "5‬ליד שמו של ר'‬ ‫מאיר) מציין דור חמישי של התנאים‪.‬‬ ‫ליד שמות הנשיאים מופיע כתר‬ ‫(למשל‪ ,‬רבן גמליאל)‪.‬‬ ‫יהושע (בן חנניה)‬ ‫יהושע בן לוי‬ ‫יהושע בן פרחיה‬ ‫יוחנן‬ ‫יוחנן בן זכאי‬ ‫יוחנן בן נורי‬ ‫יונתן בן עוזיאל‬ ‫יוסי (בן חלפתא)‬ ‫יוסי בן יוחנן (איש ירושלם)‬ ‫יוסי בן יועזר (איש צרדה)‬ ‫יוסי ב"ר יהודה‬ ‫יוסי הגלילי‬ ‫יוסף‬ ‫ינאי‬ ‫ירמיה‬ ‫ישמעאל (בן אלישע)‬ ‫ישמעאל ב"ר יוסי‬ ‫כהנא (א)‬ ‫כהנא (ב)‬ ‫לוי (בן סיסי)‬ ‫מאיר‬ ‫נחמיה‬ ‫נחמן (בר יעקב)‬ ‫נחמן בר יצחק‬

‫ת‪2‬‬ ‫ת‪7‬‬ ‫ת‪1‬‬ ‫א‪3‬‬ ‫ת‪4‬‬ ‫ת‪3‬‬ ‫ז‪5‬‬ ‫ת‪3‬‬ ‫ז‪3‬‬ ‫ת‪5‬‬ ‫א‪2‬‬ ‫ת‪6‬‬ ‫א‪1‬‬ ‫א‪4‬‬ ‫א‪5‬‬

‫ת‪3‬‬ ‫א‪1‬‬ ‫ז‪2‬‬ ‫א‪2‬‬ ‫ת‪2‬‬ ‫ת‪4‬‬ ‫ת‪1‬‬ ‫ת‪5‬‬ ‫ז‪1‬‬ ‫ז‪1‬‬ ‫ת‪6‬‬ ‫ת‪4‬‬ ‫א‪3‬‬ ‫א‪1‬‬ ‫א‪4‬‬ ‫ת‪4‬‬ ‫ת‪6‬‬ ‫א‪1‬‬ ‫א‪2‬‬ ‫ת‪7‬‬ ‫ת‪5‬‬ ‫ת‪5‬‬ ‫א‪3‬‬ ‫א‪4‬‬

‫מר בר רב אשי‬ ‫מרימר‬ ‫נתאי הארבלי‬ ‫נתן‬ ‫סומכוס‬ ‫עולא‬ ‫עוקבא‬ ‫עקיבא (בן יוסף)‬ ‫עקביא בן מהללאל‬ ‫פנחס בן יאיר‬ ‫פפא‬ ‫צדוק‬ ‫רב (=אבא אריכא)‬ ‫רבא (ב"ר יוסף)‬ ‫רבה (בר נחמני)‬ ‫ּ‬ ‫רבה בר בר חנה‬ ‫רבינא (א)‬ ‫רבינא (ב)‬ ‫ריש לקיש (=שמעון בן לקיש)‬ ‫רמי בר חמא‬ ‫שמאי הזקן‬ ‫שמואל‬ ‫שמואל בר נחמני‬ ‫שמואל הקטן‬ ‫שמעון בן גמליאל (א)‬ ‫שמעון בן גמליאל (ב)‬ ‫שמעון (בן הלל)‬ ‫שמעון בן רבי‬ ‫שמעון (בן יוחאי)‬ ‫שמעון בן שטח‬ ‫שמעיה‬ ‫ששת‬ ‫תנחומא‬

‫א‪7‬‬ ‫א‪7‬‬ ‫ז‪2‬‬ ‫ת‪5‬‬ ‫ת‪6‬‬ ‫א‪3‬‬ ‫א‪1‬‬ ‫ת‪4‬‬ ‫ת‪1‬‬ ‫ת‪6‬‬ ‫א‪5‬‬ ‫ת‪2‬‬ ‫א‪1‬‬ ‫א‪4‬‬ ‫א‪3‬‬ ‫א‪2‬‬ ‫א‪6‬‬ ‫א‪7‬‬ ‫א‪2‬‬ ‫א‪4‬‬ ‫ז‪5‬‬ ‫א‪1‬‬ ‫א‪3‬‬ ‫ת‪2‬‬ ‫ת‪2‬‬ ‫ת‪5‬‬ ‫ת‪1‬‬ ‫ת‪7‬‬ ‫ת‪5‬‬ ‫ז‪3‬‬ ‫ז‪4‬‬ ‫א‪3‬‬ ‫א‪5‬‬

‫ַמ ְד ִריךְ ְלנִ ּתוּ ַח דִּ ְקדּ וּ ִקי ׁ ֶשל ּפ ַֹעל ֲא ַר ִּמי‬ ‫נק"ש‪ ,‬שיש כדוגמתה בלוחות הנטייה‪ :‬שורש נפ"ק)‪.‬‬ ‫ׁ‬ ‫השורש‬ ‫בצבע כחול‪ .‬לדוגמה‪ :‬האות נ' כשהיא הראשונה מאותיות השורש‬ ‫פועל ארמי המופיע בתלמוד הבבלי (למשל‪ְ ּ ,‬פלִ יג) יש‬ ‫‪ .1‬כדי לנתח ַ‬ ‫(כמו בשורש נפ"ק) לרוב נשמטת (כמו בפעלים ּפוּ ק ַ‬ ‫להתחקות אחר שלוש אותיות השורש (למשל‪ ,‬שורש פל"ג)‪ .‬כיצד?‬ ‫וא ּ ֵפיק); ‪ .3‬רוב הפעלים בלוחות הנטייה הן ממין זכר‪ ,‬חוץ משבעה פעלים שהם‬ ‫וכן האות ו' כשהיא האמצעית מאותיות השורש (כמו בשורש‬ ‫למלים‬ ‫הפועל ִ‬ ‫ַ‬ ‫כמו בעברית‪ ,‬נוכל לזהות את השורש אם נַשווה את‬ ‫ממין נקבה שהובאו מפאת שכיחותם וחשיבותם‪ ,‬והם סומנו כנקבה‬ ‫קו"ם) לרוב נשמטת (כמו בפעלים ָקם ואוֹ ִקים)‪ .‬כיו"ב האותיות‬ ‫שיש להן אותיות דומות ומשמעות קרובה (למשל‪ְ ּ ,‬פ ִליג דומה‬ ‫באות נ'‪ ,‬כגון‪ַּ :‬תנְ יָ א (נ)‪ֵּ ,‬תיק ּו (נ)‪.‬‬ ‫א'‪ ,‬י' בתחילת השורש; וכן כשהאות השלישית של השורש‬ ‫יפלוֹ ג)‪ .‬האותיות שמתקיימות‬ ‫ול ְ‬ ‫לוּג ָּתא‪ָ ּ ,‬פ ְל ִגינַ ן ִ‬ ‫למלים‪ְ ּ :‬פלוּג‪ְ ּ ,‬פ ְ‬ ‫ִ‬ ‫‪ .4‬רוב צורות הבינוני בלוחות הנטייה הן פעילוֹ ת‪ ,‬כלומר "בינוני ּפוֹ ֵעל"‬ ‫היא י'‪.‬‬ ‫בכל "משפחת ִמלים" זו ‪ -‬הן (כנראה) אותיות השורש‪.‬‬ ‫(כמו ְמ ִתיב); מיעוטן – סבילוֹ ת‪ ,‬כלומר "בינוני ּ ָפעוּל" (כמו ֲחזֵ י) או‬ ‫הפועל הנדון אינו מופיע בלוחות הנטייה (כמו‬ ‫ַ‬ ‫כאשר השורש של‬ ‫‪ .2‬בעמוד זה ערוכים לוחות הנטייה של שורשים נבחרים‪ ,‬ובהם מוצגים‬ ‫בינוני של בניין ִא ְת ּ ַפ ַעל (כמו ִמיזְ דַּ ַּבן)‪.‬‬ ‫"מ ִ ּק ׁיש")‪ ,‬יש לחפש בלוחות שורש אחר‬ ‫נק"ש של הצורה ַ‬ ‫ׁ‬ ‫השורש‬ ‫פועל ארמי ‪ -‬תרגומו‬ ‫הפעלים העיקריים (ובשורה שמתחת לכל ַ‬ ‫שגם בו נמצאת אותה אות שורש "בעייתית" (כמו האות נ' בתחילת ‪ .5‬התחילית בעתיד בעברית לנסתר (=הוּא‪ֵ ,‬הם) היא‪ :‬י‪ -‬כגון‪ :‬יִ כְ ּתוֹ ב‪,‬‬ ‫העברי) לפי הבניינים ולפי הזמנים שלהם‪ ,‬למשל‪ ,‬שורש סל"ק‬ ‫יִ כְ ְּתב ּו (וכך גם בתרגום אונקלוס) ‪ -‬לעומת התחיליות ל‪ ,-‬נ‪-‬‬ ‫ל"פ ֵעל")‪ַ ,‬א ְפ ֵעל‬ ‫בבניינים‪ַ :‬קל‪ַ ּ ,‬פ ֵעל (המקביל בעברית ּ ִ‬ ‫בארמית הבבלית‪ ,‬כגון‪ :‬לִ כְ ּתוֹ ב‪ ,‬נִ כְ ּתוֹ ב‪ ,‬לִ כְ ְּתבוּ‪ ,‬נִ כְ ְּתבוּ‪.‬‬ ‫בניינים‬ ‫ל"ה ְת ּ ַפ ֵעל")‪.‬‬ ‫ל"ה ְפ ִעיל" העברי)‪ִ ,‬וא ְת ּ ַפ ַעל (המקביל ִ‬ ‫(המקביל ִ‬ ‫ִה ְת ּ ַפ ֵעל‬ ‫ּ ִפ ֵעל‬ ‫ֻה ְפ ַעל‬ ‫ִה ְפ ִעיל‬ ‫עברית ּ ָפ ַעל ַ(קל) נִ ְפ ַעל‬ ‫‪ .6‬לפירוט רב יותר של ההטיות בארמית הבבלית‪ ,‬ראו‪ :‬פרנק‪,‬‬ ‫שים לב‪ :‬אחת או שתיים מאותיות השורש עלולות להופיע‬ ‫ַא ְפ ֵעל‬ ‫ארמית ּ ְפ ַעל ַ(קל) ִא ְת ּ ְפ ֵעל‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ּ ַפ ֵעל‬ ‫ִא ַּת ְפ ַעל‬ ‫י' "דיקא נמי"‪ ,‬ירושלים תש"ס‪.‬‬ ‫הפועל‪ ,‬ועל כן הדפסנו אותן בעמוד זה‬ ‫ַ‬ ‫רק בחלק מנטיות‬

‫‪The Gemara Card is one six-sided leaflet that gives you all you‬‬ ‫‪need to learn and understand the gemara.‬‬ ‫דּ וֹ ר‬

‫ַה ּז וּגוֹ ת‬

‫‪ 3750–3500‬ליצירה‬

‫ל ּו ַח ַה ֲח ָכ ִמים ז"ל‬

‫ז‪1‬‬

‫יוסי בן יועזר (איש צרדה)‬

‫ז‪2‬‬ ‫ז‪3‬‬ ‫ז‪4‬‬ ‫ז‪5‬‬ ‫ת‪1‬‬ ‫ת‪2‬‬ ‫ת‪3‬‬ ‫ת‪4‬‬ ‫ת‪5‬‬ ‫ת‪6‬‬ ‫ת‪7‬‬ ‫א‪1‬‬ ‫א‪2‬‬ ‫א‪3‬‬

‫נתאי הארבלי‬ ‫יהושע בן פרחיה‬ ‫שמעון בן שטח‬ ‫יהודה בן טבאי‬ ‫אבטליון‬ ‫שמעיה‬ ‫ר' יהודה בן בתירא (א)‬ ‫שמאי הזקן‬ ‫הלל הזקן‬ ‫יונתן בן עוזיאל‬ ‫ר' חנינא סגן הכהנים‬ ‫עקביא בן מהללאל‬ ‫רבן גמליאל (הזקן)‬ ‫(רבן) שמעון (בן הלל)‬ ‫ר' אליעזר בן יעקב (א)‬ ‫שמואל הקטן‬ ‫ר' דוסא בן הרכינס‬ ‫ר' חנינא בן דוסא‬ ‫ר' צדוק‬ ‫רבן יוחנן בן זכאי‬ ‫רבן שמעון בן גמליאל (א)‬ ‫ר' יהודה בן בתירא (ב)‬ ‫ר' אליעזר (בן הורקנוס)‬ ‫ר' יהושע (בן חנניה)‬ ‫אלעזר בן ערך‬ ‫ר' ָ‬ ‫ר' יהודה בן בבא‬ ‫אבא שאול‬ ‫רבן גמליאל (בׂ​ׂ) (דיבנה)‬ ‫ר' אליעזר בן יעקב (ב)‬ ‫ר' טרפון‬ ‫ר' ישמעאל (בן אלישע)‬ ‫ר' עקיבא (בן יוסף)‬ ‫ר' יוסי הגלילי‬ ‫ר' יוחנן בן נורי‬ ‫אלעזר בן עזריה‬ ‫ר' ָ‬ ‫ר' מאיר‬ ‫ר' יהודה (ב"ר אלעאי)‬ ‫ר' שמעון (בן יוחאי)‬ ‫ר' נחמיה‬ ‫ר' יוסי (בן חלפתא)‬ ‫אלעזר (בן שמוע)‬ ‫ר' ָ‬ ‫ר' נתן‬ ‫רבן שמעון בן גמליאל (ב)‬ ‫סומכוס‬ ‫ר' יוסי ב"ר יהודה‬ ‫אלעזר בן רשב"י‬ ‫ר' ָ‬ ‫איסי בן יהודה‬ ‫ר' ישמעאל ב"ר יוסי‬ ‫ר' פנחס בן יאיר‬ ‫("ר ִּבי")‬ ‫ר' יהודה הנשיא ֶ‬ ‫ר' חייא‬ ‫לוי (בן סיסי)‬ ‫ר' חנינא בר חמא‬ ‫ר' אושעיא‪/‬הושעיא (א)‬ ‫ר' שמעון בן רבי‬ ‫רבן גמליאל (ג) בן רבי‬ ‫שמואל‬ ‫מר עוקבא‬ ‫רב אסי (א)‬ ‫רב (=אבא אריכא)‬ ‫רב כהנא (א)‬ ‫ר' ינאי‬ ‫ר' יהושע בן לוי‬ ‫ר' יהודה נשיאה (א)‬ ‫רב הונא‬ ‫רב יהודה (בר יחזקאל)‬ ‫רב כהנא (ב)‬ ‫רבה בר בר חנה‬ ‫אלעזר (בן פדת)‬ ‫ר' ָ‬ ‫ריש לקיש (=ר' שמעון בן לקיש)‬ ‫ר' יוחנן‬ ‫רב יוסף‬ ‫רבה (בר נחמני)‬ ‫ּ‬ ‫רב אושעיא‪/‬הושעיא (ב)‬ ‫רב חסדא‬ ‫עולא‬ ‫ר' חייא בר אבא‬ ‫ר' אסי (ב)‬ ‫ר' אמי‬ ‫רב נחמן (בר יעקב)‬ ‫רב ששת‬ ‫ר' אבא‬ ‫ר' זירא‬ ‫ר' אבהו‬ ‫רבי שמואל בר נחמני‬ ‫רבן גמליאל (ד)‬ ‫רמי בר חמא‬ ‫רבא (ב"ר יוסף)‬ ‫אביי ("נחמני")‬ ‫רב נחמן בר יצחק‬ ‫ר' ירמיה‬ ‫הלל (קובע הלוח)‬ ‫ר' יהודה נשיאה (ב)‬ ‫רב פפא רב הונא ב"ר יהושע‬ ‫רב זביד‬ ‫ר' תנחומא‬ ‫ר' יהודה נשיאה (ג)‬ ‫רבן גמליאל (ה)‬ ‫מר זוטרא‬ ‫רב אשי‬ ‫רבינא (א)‬ ‫אמימר‬ ‫רבן גמליאל (ו)‬ ‫רב אידי בר אבין‬ ‫מר בר רב אשי‬ ‫רבינא (ב)‬ ‫מרימר‬

‫יוסי בן יוחנן (איש ירושלם)‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫אזל‬ ‫ַקל‬ ‫ֲאזַ ל‬ ‫ָהלַ ְך‬ ‫ָאזֵ יל‬ ‫הֹולֵ ְך‬ ‫ֵליזִ יל‬ ‫יֵ לֵ ְך‬ ‫זִ יל‬ ‫לֵ ְך!‬ ‫)מיזַ ל‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ )לֶ כֶ ת‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫הוי‬ ‫ַקל‬ ‫ֲהוָ ה‬ ‫ָהיָ ה‬ ‫ָהוֵ י‬ ‫הֹווֶ ה‬ ‫ֶל ֱהוֵ י‪/‬נְ ִהי‬ ‫יִ ְהיֶ ה‬ ‫ֲהוִ י‬ ‫ֱהיֵ ה!‬ ‫)מ ֱהוֵ י‬ ‫(ל ֶ‬ ‫ְ‬ ‫)היוׂת‬ ‫(לִ ְ‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫‪1‬‬

‫בינוני‬

‫(נ)‬

‫נוח‬ ‫ַקל‬ ‫נָ ח‬ ‫נָח‬ ‫יחא‬ ‫נִ ָ‬ ‫נו ָׂחה‬ ‫ֵּתינַ ח (נ)‬ ‫נּוח‬ ‫ָּת ַ‬

‫בינוני‬ ‫עתיד‬ ‫ציווי‬

‫מקור‬

‫‪1‬‬ ‫אכל‬ ‫ַקל‬ ‫ֲא ַכל‬ ‫ָאכַ ל‬ ‫ָא ֵכיל‬ ‫אֹוכֵ ל‬ ‫ֵליכוֹ ל‬ ‫יֹאכַ ל‬ ‫ֵאיכוֹ ל‬ ‫ֱאכֹול!‬ ‫יכל‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫)אכֹול‬ ‫(לֶ ֱ‬

‫זבן‬ ‫ַקל‬ ‫זְ ַבן‬ ‫ָקנָה‬ ‫זָ ֵבין‬ ‫קוׂנֶה‬ ‫ִליזְ ֵּבין‬ ‫יִ ְקנֶה‬ ‫זְ בוֹ ן‪/‬זְ ֵבין‬ ‫ְקנֵה!‬ ‫)מיזְ ַּבן‬ ‫(ל ִ‬ ‫ְ‬ ‫(לִ ְ)קנוׂת‬ ‫‪1‬‬

‫‪2‬‬ ‫אכל‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ֵכיל‬ ‫ֶה ֱאכִ יל‬ ‫ַמ ֲא ֵכיל‬ ‫ַמ ֲאכִ יל‬ ‫לוֹ ֵכיל‬ ‫יַ ֲאכִ יל‬

‫‪---‬‬

‫ְלאוֹ כוֹ ֵלי‬ ‫לְ ַה ֲאכִ יל‬

‫‪2‬‬ ‫זבן‬ ‫ּ ַפ ֵעל‬ ‫זַ ֵּבין‬ ‫ָמכַ ר‬ ‫ְמזַ ֵּבין‬ ‫מוׂכֵ ר‬ ‫ִליזַ ֵּבין‬ ‫יִ ְמּכֹור‬ ‫זַ ֵּבין‬ ‫ְמכֹור!‬ ‫(ל)זַ ּבוֹ נֵ י‬ ‫ְ‬ ‫)מּכֹור‬ ‫(לִ ְ‬

‫‪1‬‬ ‫אמר‬ ‫ַקל‬ ‫ֲא ַמר‬ ‫ָא ַמר‬ ‫ָא ַמר‬ ‫אֹומר‬ ‫ֵ‬ ‫ימא‬ ‫ֵל ָ‬ ‫ֹאמר‬ ‫י ַ‬ ‫ימא‬ ‫ֵא ָ‬ ‫ֱאמֹור!‬ ‫ימר‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫לֹומר‬ ‫ַ‬

‫‪2‬‬ ‫אמר‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ית ַמר‬ ‫ִא ְּ‬ ‫נֶא ַמר‬ ‫ֱ‬ ‫ית ַמר‬ ‫ִמ ְּ‬ ‫נֶא ַָמר‬ ‫ֱ‬

‫‪--‬‬‫‪--‬‬‫‪---‬‬

‫‪3‬‬ ‫זבן‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ִאיזְ דַּ ַּבן‬ ‫נִמּכַ ר‬ ‫ְ‬ ‫ִמיזְ דַּ ַּבן‬ ‫נִמּכָ ר‬ ‫ְ‬ ‫נִ יזְ דַּ ַּבן‬ ‫יִ ָּמכֵ ר‬ ‫ִאזְ דַּ ַּבן‬ ‫ִה ָּמכֵ ר!‬ ‫ִאיזְ דַּ ּבוֹ נֵ י‬ ‫ִה ָּמכֵ ר‬

‫חזי‬ ‫ַקל‬ ‫ֲחזָ א‬ ‫ָר ָאה‬

‫ָא מוֹ ָר ִא ים‬

‫‪ 4200–4000‬ליצירה‬

‫ַּת ָּנ ִאים‬

‫‪ 4000–3750‬ליצירה‬

‫‪Features include: A glossary of the main Aramaic words, basic‬‬ ‫& ‪grammar rules and examples, abbreviations, historical‬‬ ‫‪geographical placement of sages, numerical values and measures.‬‬ ‫א‪4‬‬ ‫א‪5‬‬ ‫א‪6‬‬ ‫א‪7‬‬

‫בינוני‬ ‫עתיד‬ ‫ציווי‬

‫מקור‬

‫ִמדּ וֹ ת וְ ׁ ִשעוּ ִרים‬

‫נֶ ַפח‬

‫יפה (=‪ַ 18‬ק ִּבים)‬ ‫ֵא ָ‬ ‫יצה‬ ‫ַּכ ֵּב ָ‬

‫יצה)‬ ‫ַּכ ְ ּגרוֹ ֶג ֶרת (=‪ֵּ 1/3‬ב ָ‬

‫ּכוֹ ר (=‪ְ 30‬ס ָאה)‬

‫יצים)‬ ‫לוֹ ג (=‪ֵּ 6‬ב ִ‬

‫ְס ָאה (=‪ַ 6‬ק ִּבים)‬

‫‪ 50‬סמ"ק‬

‫‪ 16.66‬סמ"ק‬ ‫‪ 5‬סמ"ק‬

‫‪ 0.216‬מ"ק‬

‫ַמ ְד ִריךְ ַל ַּת ְל ִמ ִידים‬ ‫בנושא המידות ַרבּ ּו הדעות‪ .‬אע"פ שאין אנו מוסמכים להכריע ביניהן להלכה‪ ,‬לצורכי‬ ‫לימוד בחרנו בספרו של הרב הדר יהודה מרגולין‪" ,‬הידורי המידות"‪ ,‬ירושלים תשע"ו‪.‬‬ ‫אנו מודים לו על עזרתו האדיבה‪ .‬לדעות נוספות ולהרחבה (למשל‪ ,‬בשיעור ַּכ ַזּיִ ת)‪,‬‬ ‫ראה בפורטל הדף היומי‪daf-yomi.com/midot :‬‬ ‫בטבלת "נֶ ַפח" סודרו לפי אל"ף‪-‬בי"ת מידות של נוזל (לוג ורביעית) ושל מוצק (כל השאר)‪.‬‬ ‫בטבלת "זְ ַמן" מובאים הזמנים לפי קצב האכילה וההליכה של אדם ממוצע‪.‬‬

‫‪ 300‬מ"ל‬

‫‪ 7200‬סמ"ק‬

‫יפה)‬ ‫ִע ּ ָשׂ רוֹ ן (= ‪ֵ 1/10‬א ָ‬

‫‪ 2160‬סמ"ק‬

‫יצים) לפי רש"י‬ ‫ּ ְפ ָרס (=‪ֵּ 4‬ב ִ‬

‫‪ 200‬סמ"ק‬

‫יצים) לפי רמב"ם‬ ‫ּ ְפ ָרס (=‪ֵּ 3‬ב ִ‬

‫‪ 150‬סמ"ק‬

‫יַ ַחס ֵּבין ַמ ְט ֵּבעוֹ ת‬

‫יסר‬ ‫ִא ָּ‬ ‫דִּ ינַ ר זָ ָהב‬ ‫ִ ּדינַ ר ֶּכ ֶסף‬ ‫ָמנֶ ה‬ ‫ֶס ַלע‬ ‫ּ ְפרוּ ָטה‬ ‫ׁ ֶש ֶקל‬

‫=‪ְ ּ 8‬פרוּ טוֹ ת‬ ‫=‪ּ ִ 25‬דינְ ֵרי ֶּכ ֶסף‬ ‫=‪ְ ּ 192‬פרוּ טוֹ ת‬ ‫=‪ּ ִ 100‬דינְ ֵרי ֶּכ ֶסף‬ ‫=‪ּ ִ 4‬דינְ ֵרי ֶּכ ֶסף‬ ‫המטבע הזול ביותר‬ ‫=‪ּ ִ 2‬דינְ ֵרי ֶּכ ֶסף‬

‫ׁ ֶש ַטח‬

‫ַא ָּמה ַעל ַא ָּמה‬

‫‪ 2079‬סמ"ר‬

‫ציווי‬

‫‪---‬‬

‫ֵּבית ּכוֹ ר (=‪ֵּ x 30‬בית ְס ָאה)‬

‫‪ 15,595‬מ"ר‬

‫מקור‬

‫)מינַ ח‬ ‫(ל ֵ‬ ‫ְ‬ ‫)נּוח‬ ‫(לָ ַ‬

‫‪ 21.65‬מ"ר‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫‪1‬‬ ‫עלל‬ ‫ַקל‬ ‫ָעל‬ ‫נִכְ נַס‬ ‫ָעיֵ יל‬ ‫נִכְ נָס‬ ‫ֵליעוֹ ל‬ ‫יִ ּכָ נֵס‬ ‫עוֹ ל‬ ‫ִהּכָ נֵס!‬ ‫יעל‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫)הּכָ נֵס‬ ‫(לְ ִ‬

‫ֵּבית ְס ָאה (=‪ֵּ x 24‬בית רוֹ ַבע)‬ ‫(ה ַ ּקב)‬ ‫ֵּבית רוֹ ַבע ַ‬

‫יס=עגּ וּ ל ְּבק ֶֹטר‪:‬‬ ‫ִ‬ ‫ַּכ ְ ּג ִר‬

‫א ֶֹרךְ‬

‫ַא ָּמה (=‪ְ 6‬ט ָפ ִחים)‬ ‫ֶא ְצ ַּבע‬ ‫זֶ ֶרת (=‪ְ 3‬ט ָפ ִחים)‬ ‫ֶט ַפח (=‪ֶ 4‬א ְצ ָּבעוֹ ת)‬ ‫ִמיל (=‪ַ 2000‬א ָּמה)‬ ‫ילין)‬ ‫ּ ַפ ְר ָסה (=‪ִ 4‬מ ִ‬ ‫ִריס (=‪ַ 266.6‬א ָּמה)‬

‫‪ 520‬מ"ר‬

‫‪ 16.5‬מ"מ‬

‫זְ ַמן‬

‫‪ 45.6‬ס"מ‬ ‫‪ 1.9‬ס"מ‬ ‫‪ 22.8‬ס"מ‬ ‫‪ 7.6‬ס"מ‬ ‫‪ 912‬מטר‬ ‫‪ 3.648‬ק"מ‬ ‫‪ 121.57‬מטר‬

‫ילת ּ ְפ ָרס לפי רמב"ם‬ ‫ִּב ְכ ֵדי ֲא ִכ ַ‬

‫‪ 3‬דַּ ּקוֹ ת‬

‫ילת ּ ְפ ָרס לפי רש"י‬ ‫ִּב ְכ ֵדי ֲא ִכ ַ‬

‫‪ 4‬דַּ ּקוֹ ת‬

‫ַמ ֲה ַלךְ ִמיל‬

‫‪ 18‬דַּ ּקוֹ ת‬

‫אין לשכפל או להעתיק כל חלק מפרסום זה‪.‬‬

‫ַּכ ַ ּזיִ ת (גודל של זית)‬

‫‪ 21600‬סמ"ק‬

‫עתיד‬

‫בינוני‬ ‫עתיד‬

‫‪2‬‬ ‫נוח‬ ‫ַא ְפ ֵעל‬ ‫ַא ַּנח‬ ‫ּנִיח‬ ‫ִה ַ‬ ‫ַמ ַּנח‬ ‫ּנִיח‬ ‫ַמ ַ‬ ‫ִל ַּינח‪/‬נַ ַּנח‬ ‫ּנִיח‬ ‫יַ ַ‬ ‫ַא ַּנח‬ ‫ַהּנַח!‬ ‫)אנּ וֹ ֵחי‬ ‫(ל ַ‬ ‫ְ‬ ‫נִיח‬ ‫)ה ַ‬ ‫(לְ ָ‬

‫‪2‬‬ ‫עלל‬ ‫ּ ַפ ֵעל‬ ‫ַע ֵ ּייל‬ ‫ִהכְ נִיס‬ ‫ְמ ַע ֵ ּייל‬ ‫ַמכְ נִיס‬ ‫יע ֵ ּייל‬ ‫ִל ַ‬ ‫יַ כְ נִיס‬ ‫ַע ֵ ּייל‬ ‫ַהכְ נֵס!‬ ‫)עיּוֹ ֵלי‬ ‫(ל ַ‬ ‫ְ‬ ‫)הכְ נִיס‬ ‫(לְ ַ‬

‫נחת‬ ‫ַקל‬ ‫נְ ַחת‬ ‫יָ ַרד‬ ‫נָ ֵחית‬ ‫יו ֵׂרד‬ ‫ִלינְ חוֹ ת‬ ‫יֵ ֵרד‬ ‫נְ ֵחית‬ ‫ֵרד!‬ ‫יחת‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ ֶ)ר ֶדת‬ ‫‪1‬‬

‫‪2‬‬ ‫נחת‬ ‫ַא ְפ ֵעל‬ ‫ַא ֵחית‬ ‫הו ִׂריד‬ ‫ַמ ֵחית‬ ‫מו ִׂריד‬ ‫נַ ֵחית‬ ‫יו ִׂריד‬ ‫ַא ֵחית‬ ‫הו ֵׂרד!‬ ‫)אחוֹ ֵתי‬ ‫(ל ַ‬ ‫ְ‬ ‫(לְ )הו ִׂריד‬

‫ֲחזֵ י‬ ‫ָחזֵ י‬ ‫רו ֶׂאה ָראּוי‬ ‫יחזֵ י‬ ‫ֶל ֱ‬ ‫יִ ְר ֶאה‬ ‫ֲחזִ י‬ ‫ְר ֵאה!‬ ‫)מ ֱחזֵ י‬ ‫(ל ֶ‬ ‫ְ‬ ‫(לִ ְ)ראֹות‬

‫נפק‬ ‫ַקל‬ ‫נְ ַפק‬ ‫יָ ָצא‬ ‫נָ ֵפיק‬ ‫יו ֵׂצא‬ ‫ִל ּיפוֹ ק‬ ‫יֵ ֵצא‬ ‫ּפוּ ק‬ ‫ֵצא!‬ ‫יפק‬ ‫)מ ּ ַ‬ ‫(ל ִ‬ ‫ְ‬ ‫)צאת‬ ‫(לָ ֵ‬ ‫‪1‬‬

‫‪2‬‬ ‫‪1‬‬ ‫פלג‬ ‫פלג‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ַקל‬ ‫יפ ִליג‬ ‫ִא ּ ְ‬ ‫ּ ְפ ַלג‬ ‫נֶחלַ ק‬ ‫ָחלַ ק‬ ‫ְ‬ ‫יפ ְל ִגי‬ ‫ּ ָפ ֵליג ּ ְפ ִליג ִמ ּ ַ‬ ‫לּוקים‬ ‫ֲח ִ‬ ‫חוׂלֵ ק ָחלּוק‬ ‫‪--‬‬‫יפלוֹ ג‬ ‫ִל ְ‬ ‫יַ ְחלֹוק; יְ ַחּלֵ ק‬ ‫‪--‬‬‫ּ ְפלוֹ ג‬ ‫ֲחלֹוק!‬ ‫)א ּ ְפלוֹ ֵגי‬ ‫(ל ִ‬ ‫ְ‬ ‫יפ ַלג‬ ‫)מ ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫)חלֹוק‬ ‫(לַ ֲ‬ ‫)חלֹוק‬ ‫(לַ ֲ‬

‫(רבים)‬

‫‪₪‬‬

‫‪8‬‬

‫יצים)‬ ‫ַקב (=‪ֵּ 24‬ב ִ‬

‫‪ 1200‬סמ"ק‬

‫יצים)‬ ‫יעית (‪ 1/4‬לוֹ ג= ‪ֵּ 11/2‬ב ִ‬ ‫ְר ִב ִ‬

‫‪ 75‬מ"ל‬

‫ַמ ֲה ַלךְ ּ ַפ ְר ָסה‬

‫‪ 72‬דַּ ּקוֹ ת‬

‫ַמ ֲה ַלךְ ‪ַ ּ 10‬פ ְר ָסאוֹ ת‬

‫יוֹ ם ֶא ָחד‬

‫ציווי‬

‫‪2‬‬ ‫חזי‬ ‫ַא ְפ ֵעל‬ ‫ַא ְחזִ י‬ ‫ֶה ְר ָאה‬ ‫ַמ ְחזֵ י‬ ‫ַמ ְר ֶאה‬ ‫ַל ְחזֵ י‬ ‫יַ ְר ֶאה‬ ‫ַא ְחזִ י‬ ‫ַה ְר ֵאה!‬

‫‪3‬‬ ‫חזי‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫)חזִ י‬ ‫י(ת ֲ‬ ‫ִא ְ‬ ‫ְנִר ָאה‪ָ /‬היָ ה ָראּוי‬ ‫)חזֵ י‬ ‫י(ת ֲ‬ ‫ִמ ְ‬ ‫ה‪/‬ראּוי‬ ‫ְנִר ֶא ָ‬ ‫ית ֲחזֵ י‬ ‫ִל ְ‬ ‫יֵ ָר ֶאה‬ ‫ית ֲחזִ י‬ ‫ִא ְ‬ ‫ֵה ָר ֵאה!‬ ‫ית ֲחזוֹ יֵ י‬ ‫)א ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫)ה ָראוׂת‬ ‫(לְ ֵ‬

‫‪---‬‬

‫‪2‬‬ ‫נפק‬ ‫ַא ְפ ֵעל‬ ‫ַא ּ ֵפיק‬ ‫הו ִׂציא‬ ‫ַמ ּ ֵפיק‬ ‫מו ִׂציא‬ ‫ַל ּ ֵפיק‬ ‫יו ִׂציא‬ ‫ַא ּ ֵפיק‬ ‫הו ֵׂצא!‬ ‫)א ּפוֹ ֵקי‬ ‫(ל ַ‬ ‫ְ‬ ‫(לְ )הו ִׂציא‬

‫סלק‬ ‫ַקל‬ ‫ְס ֵליק‬ ‫ָעלָ ה‬ ‫ָס ֵליק‬ ‫עוׂלֶ ה‬ ‫יסק‬ ‫ִל ַּ‬ ‫יַ ֲעלֶ ה‬ ‫ַסק‬ ‫ֲעלֵ ה!‬ ‫יסק‬ ‫)מ ַּ‬ ‫(ל ִ‬ ‫ְ‬ ‫)עלוׂת‬ ‫(לַ ֲ‬ ‫‪1‬‬

‫‪1‬‬ ‫קום‬ ‫ַקל‬ ‫ָקם‬ ‫ָע ַמד; ָקם‬ ‫ימא‬ ‫ים‪/‬קיְ ָ‬ ‫ָק ֵא ָ‬ ‫עו ֵׂמד‪/‬עו ֶׂמ ֶדת‬ ‫ם‪/‬תיקוּ‬ ‫ֵליקוּ ֵּ‬ ‫מֹוד‪ּ/‬ת ֲעמֹוד‬ ‫ַ‬ ‫יַ ֲע‬ ‫קוּ ם‬ ‫ֲעמֹוד! קּום!‬ ‫)מ ָיקם‬ ‫(ל ֵ‬ ‫ְ‬ ‫)עמֹוד‬ ‫(לַ ֲ‬

‫(נ)‬

‫!‪A perfect first aid for gemara learners‬‬ ‫מקור‬

‫‪1‬‬ ‫אתי‬ ‫ַקל‬ ‫ֲא ָתא‬ ‫ּבָ א‬ ‫ָא ֵתי‬ ‫ּבָ א‬ ‫יתי‬ ‫ֵל ֵ‬ ‫יָ בוׂא‬ ‫ָּתא‬ ‫ּבוׂא!‬ ‫יתי‬ ‫)מ ֵ‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ )בוׂא‬

‫‪1‬‬

‫‪2‬‬ ‫אתי‬ ‫ַא ְפ ֵעל‬ ‫יתי‬ ‫ַאיְ ִ‬ ‫ֵהבִ יא‬ ‫יתי‬ ‫ַמיְ ֵ‬ ‫ֵמבִ יא‬ ‫יתי‬ ‫ַליְ ֵ‬ ‫יָ בִ יא‬ ‫יתי‬ ‫ַאיְ ִ‬ ‫ָהבֵ א!‬ ‫)אתוֹ יֵ י‬ ‫(ל ָ‬ ‫ְ‬ ‫)הבִ יא‬ ‫(לְ ָ‬

‫(נ)‬

‫‪2‬‬ ‫‪1‬‬ ‫בעי‬ ‫בעי‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ַקל‬ ‫יב ִעי‬ ‫ִא ָּ‬ ‫ְּב ָעא‬ ‫נִׁש ַאל‬ ‫ָׁש ַאל; ָהיָ ה ָצ ִריְך‬ ‫ָהיָ ה ָצ ִריְך; ְ‬ ‫יב ֵעי‬ ‫ִמ ָּ‬ ‫ָּב ֵעי‬ ‫נִׁש ָאל‬ ‫ׁשו ֵׂאל; ָצ ִריְך‬ ‫ָצ ִריְך; ְ‬ ‫יב ֵעי (נ)‬ ‫ִּת ָּ‬ ‫ִל ְיב ֵעי‬ ‫יִ ְׁש ַאל; יְ בַ ֵּקׁש; יַ צְ ִריְך ִּת ָּשׁ ֵאל; ְּת ֵהא צְ ִריכָ ה‬ ‫‪--‬‬‫ְּב ִעי‬ ‫ְׁש ַאל! ּבַ ֵּקׁש!‬ ‫יבעוֹ יֵ י‬ ‫ִא ָּ‬ ‫)מ ְיב ֵעי‬ ‫(ל ִ‬ ‫ְ‬ ‫נִׁשאֹול‬ ‫)ׁשאֹול; (לְ )בַ ֵּקׁש‬ ‫ְ‬ ‫(לִ ְ‬ ‫‪2‬‬ ‫ידע‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ַדע‬ ‫הו ִׂד ַיע‬ ‫מוֹ ַדע‬ ‫מו ִׂד ַיע‬ ‫לוֹ ַדע‬ ‫יו ִׂד ַיע‬

‫ידע‬ ‫ַקל‬ ‫יְ ַדע‬ ‫יָ ַדע‬ ‫יָ ַדע‬ ‫יו ֵׂד ַע‬ ‫ֵל ַידע‬ ‫יֵ ַדע‬ ‫‪1‬‬

‫‪---‬‬

‫‪---‬‬

‫)מ ַידע‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ ַ)ד ַעת‬

‫(ל)אוֹ דוֹ ֵעי‬ ‫ְ‬ ‫(לְ )הו ִׂד ַיע‬

‫‪1‬‬ ‫גלי‬ ‫ַקל‬ ‫ְ ּג ָלא‬ ‫ּגָ לָ ה‬ ‫ָ ּג ֵלי‬ ‫ּגוׂלֶ ה‬ ‫ִל ְיג ֵלי‬ ‫יִ גְ לֶ ה‬ ‫ְ ּג ִלי‬ ‫ּגְ לֵ ה!‬

‫‪---‬‬

‫יהב‪/‬נתב‬ ‫ַקל‬ ‫יְ ַהב‬ ‫נָתן‬ ‫ַ‬ ‫יָ ֵהיב‬ ‫נו ֵׂתן‬ ‫יתיב‬ ‫ֵל ֵ‬ ‫יִ ֵּתן‬ ‫ַהב‬ ‫ֵּתן!‬ ‫יתב‬ ‫(לְ ֵ)מ ַ‬ ‫)תת‬ ‫(לָ ֵ‬

‫‪4‬‬ ‫‪3‬‬ ‫‪2‬‬ ‫עבד‬ ‫סלק‬ ‫סלק‬ ‫סלק‬ ‫ַקל‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ַא ְפ ֵעל‬ ‫ּ ַפ ֵעל‬ ‫ֲע ַבד‬ ‫יס ַּת ַּלק‬ ‫ִא ְ‬ ‫ַא ֵּסיק‬ ‫ַס ֵּליק‬ ‫ָע ָׂשה‬ ‫ִה ְס ַּתּלֵ ק‬ ‫ֶה ֱעלָ ה‬ ‫ִסּלֵ ק‬ ‫ָע ֵביד‬ ‫ִמ ְס ַּת ַּלק‬ ‫ַמ ֵּסיק‬ ‫ְמ ַס ֵּלק‬ ‫עו ֶׂ​ׂשה‬ ‫ִמ ְס ַּתּלֵ ק‬ ‫ַמ ֲעלֶ ה‬ ‫ְמ ַסּלֵ ק‬ ‫יע ֵביד‬ ‫ֶל ֱ‬ ‫ִל ְס ַּת ַּלק‬ ‫ַל ֵּסיק‬ ‫ְל ַס ֵּלק‬ ‫יַ ֲע ֶשׂה‬ ‫יִ ְס ַּתּלֵ ק‬ ‫יַ ֲעלֶ ה‬ ‫יְ ַסּלֵ ק‬ ‫ֱע ֵביד‬ ‫יס ַּת ַּלק‬ ‫ִא ְ‬ ‫ַא ֵּסיק‬ ‫ַס ֵּליק‬ ‫ֲע ֵׂשה!‬ ‫ִה ְס ַּתּלֵ ק!‬ ‫ַה ֲעלֵ ה!‬ ‫ַסּלֵ ק!‬ ‫יע ַבד‬ ‫)מ ֱ‬ ‫(ל ֶ‬ ‫)א ְס ַּת ּלוֹ ֵקי ְ‬ ‫(ל ִ‬ ‫)א ּסוֹ ֵקי ְ‬ ‫(ל ַ‬ ‫ְ‬ ‫)ס ּלוֹ ֵקי‬ ‫(ל ַ‬ ‫ְ‬ ‫)עׂשוׂת‬ ‫)ה ְס ַּתּלֵ ק (לַ ֲ‬ ‫)ה ֲעלוׂת (לְ ִ‬ ‫)סּלֵ ק (לְ ַ‬ ‫(לְ ַ‬

‫‪2‬‬ ‫קום‬ ‫ּ ַפ ֵעל‬ ‫ַק ֵ ּיים‬ ‫ִקּיֵ ם‬ ‫ְמ ַק ֵ ּיים‬ ‫ְמ ַקּיֵ ם‬ ‫ְל ַק ֵ ּיים‬ ‫יְ ַקּיֵ ם‬ ‫ַק ֵ ּיים‬ ‫ַקּיֵ ם!‬ ‫(ל ַ)קיּוֹ ֵמי‬ ‫ְ‬ ‫(לְ ַ)קּיֵ ם‬

‫‪1‬‬

‫‪3‬‬ ‫קום‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ִקי‬ ‫ֶה ֱע ִמיד‬ ‫מוֹ ִקי(ם)‬ ‫ַמ ֲע ִמיד‬ ‫לוֹ ִקי(ם)‬ ‫יַ ֲע ִמיד‬ ‫אוֹ ִקי‬ ‫ַה ֲע ֵמד!‬ ‫(ל)אוֹ קוֹ ֵמי‬ ‫ְ‬ ‫)ה ֲע ִמיד‬ ‫(לְ ַ‬

‫ׁשאל‬ ‫ַקל‬ ‫ׁ ְש ֵאיל‬ ‫ָׁש ַאל‬ ‫ׁ ָש ֵאיל‬ ‫ׁשו ֵׂאל‬ ‫ִל ׁ ְשאוֹ ל‬ ‫יִ ְׁש ַאל‬ ‫ׁ ְשאוֹ ל‬ ‫ְׁש ַאל!‬ ‫)מ ׁ ְש ַאל‬ ‫(ל ִ‬ ‫ְ‬ ‫)ׁשאֹול‬ ‫(לִ ְ‬

‫תוב‬ ‫ַא ְפ ֵעל‬ ‫יתיב‪/‬אוֹ ִתיב‬ ‫ֵא ִ‬ ‫ִה ְק ָׁשה‬ ‫ְמ ִתיב‪/‬מוֹ ִתיב‬ ‫ַמ ְק ֶׁשה‬ ‫לוֹ ִתיב‬ ‫יַ ְק ֶׁשה‬ ‫אוֹ ִתיב‬ ‫ַה ְק ֵׁשה!‬ ‫(ל)אוֹ תוֹ ֵבי‬ ‫ְ‬ ‫)ה ְקׁשוׂת‬ ‫(לְ ַ‬

‫‪2‬‬ ‫גלי‬ ‫ּ ַפ ֵעל‬ ‫ַ ּג ִּלי‬ ‫ּגִ ּלָ ה‬ ‫ְמ ַג ֵּלי‬ ‫ְמגַ ּלֶ ה‬ ‫ְל ַג ֵּלי‬ ‫יְ גַ ּלֶ ה‬ ‫ַ ּג ִּלי‬ ‫ּגַ ּלֵ ה!‬ ‫(ל ַ)ג ּלוֹ יֵ י‬ ‫ְ‬ ‫(לְ )גַ ּלֹות‬

‫יתב‬ ‫ַקל‬ ‫יְ ֵתיב‬ ‫יָ ַׁשב‬ ‫יָ ֵתיב‬ ‫יו ֵׁׂשב‬ ‫יתיב‬ ‫ֵל ֵ‬ ‫יֵ ֵׁשב‬ ‫ִּתיב‬ ‫ֵׁשב!‬ ‫יתב‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫)ׁשבֶ ת‬ ‫(לָ ֶ‬ ‫‪1‬‬

‫‪2‬‬ ‫עבד‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ית ֲע ִביד‬ ‫ִא ְ‬ ‫נַע ָׂשה‬ ‫ֲ‬ ‫ית ֲע ִביד‬ ‫ִמ ְ‬ ‫נַע ֶׂשה‬ ‫ֲ‬ ‫ית ֲע ִביד‬ ‫ִל ְ‬ ‫יֵ ָע ֶשׂה‬

‫‪3‬‬ ‫גלי‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ִא ַ ּיג ִּלי‬ ‫ִה ְתּגַ ּלָ ה‬ ‫ִמ ַ ּיג ֵּלי‬ ‫ִמ ְתּגַ ּלֶ ה‬ ‫יג ֵּלי‬ ‫ִּת ַ ּ‬ ‫ִּת ְתּגַ ּלֶ ה‬

‫(נ)‬

‫‪---‬‬

‫)א ַ ּג ּלוֹ יֵ י‬ ‫(ל ִ‬ ‫ְ‬ ‫)ה ְתגַ ּ​ּלוׂת‬ ‫(לְ ִ‬ ‫‪2‬‬ ‫יתב‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ִתיב‬ ‫הו ִׁׂשיב‬ ‫מוֹ ִתיב‬ ‫מו ִׁׂשיב‬ ‫לוֹ ִתיב‬ ‫יו ִׁׂשיב‬ ‫אוֹ ִתיב‬ ‫הֹוׁשב!‬ ‫ֵ‬ ‫(ל)אוֹ תוֹ ֵבי‬ ‫ְ‬ ‫(לְ )הו ִׁׂשיב‬

‫דַּ ף ֵעזֶ ר ְל ִל ּמוּד ְ ּג ָמ ָרא‬

‫חובר בסייעתא דשמיא על ידי הרב יצחק פרנק ובנו אוריאל‬

‫ַמ ְד ִריךְ ַל ַּת ְל ִמ ִידים‬ ‫‪ .1‬הערכים מסודרים לפי אל"ף‪-‬בי"ת‪ ,‬בדרך כלל‬ ‫בלי אותיות השימוש (כגון 'ד‪ '-‬או 'ו‪.)'-‬‬ ‫‪ .2‬מילות ערך המופיעות רק בהקשר עברי (כגון‬ ‫ִּ'בכְ ֵדי') — מסומנות (‪ .)‬אבל לא סומנו ערכים‬ ‫עבריים המצויים גם בארמית (כגון 'הוּא ַהדִּ ין')‪.‬‬ ‫‪ .3‬כדי לסייע ללומד להבין טוב יותר את מילת‬ ‫הערך נוספו שני סוגי הפניות‪:‬‬ ‫פוע ל‬ ‫א‪ .‬חלק ממילות הערך הן צורות ַ‬ ‫"ה ּפ ַֹעל‬ ‫המופיעות גם בלוחות הנטייה במדור ַ‬

‫‪---‬‬

‫‪---‬‬

‫‪---‬‬

‫)ש ְע ּבוֹ ֵדי ִא ׁ ְש ַּת ְע ּבוֹ ֵדי‬ ‫(ל ׁ ַ‬ ‫ְ‬ ‫ִה ְׁש ַּת ְעּבֵ ד‬ ‫)ׁש ְעּבֵ ד‬ ‫(לְ ַ‬

‫‪1‬‬ ‫תני‬ ‫ַקל‬ ‫ְּתנָ א‬ ‫ָׁשנָה; לָ ַמד‬ ‫ַּתנְ יָ א‬ ‫ָּתנֵ י‬ ‫ְׁשנּויָ ה‬ ‫ׁשוׂנֶה‬ ‫יתנֵ י‬ ‫ִל ְ‬ ‫יִ ְשׁנֶה‬ ‫ְּתנִ י‬ ‫ְשׁנֵה! לְ ַמד!‬ ‫יתנֵ י‬ ‫)מ ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫)שׁנוׂת‬ ‫(לִ ְ‬

‫(נ)‬

‫ועל ידי יוחנן שרגא ֵ(דויד) סאקס‬

‫הגהה‪ :‬מרשה פרנק‬

‫‪2‬‬ ‫תני‬ ‫ַא ְפ ֵעל‬ ‫ַא ְתנִ י‬ ‫לִ ֵּמד; ִה ְתנָה‬ ‫ַמ ְתנֵ י‬ ‫ְמלַ ֵּמד; ַמ ְתנֶה‬ ‫ַל ְתנֵ י‬ ‫יְ לַ ֵּמד; יַ ְתנֶה‬ ‫ַא ְתנִ י‬ ‫לַ ֵּמד! ַה ְתנֵה!‬ ‫)א ְתנוֹ יֵ י‬ ‫(ל ַ‬ ‫ְ‬ ‫)ה ְתנוׂת‬ ‫(לְ )לַ ֵּמד; (לְ ַ‬

‫ַא‪-‬‬

‫‪+‬גב)‬ ‫(א ַ ּ‬ ‫ַא ַ ּגב‪ַ ...‬‬

‫יה‬ ‫ַא ַ ּגב אוֹ ְר ֵח ּ‬ ‫ַא ַ ּגב דּ ‪-‬‬ ‫יה‬ ‫ַא ְג ְמ ֵר ּ‬ ‫(א ַגר‪)...‬‬ ‫ַא ְג ָרא ֲ‬ ‫(א‪+‬דְּ )‬ ‫ַאדּ ‪ַ -‬‬ ‫יה‬ ‫ַא ְד ְּב ֵר ּ‬ ‫‪+‬ה ִכי)‬ ‫(א‪+‬דְּ ָ‬ ‫ַאדְּ ָה ִכי ַ‬ ‫יפ ְל ִגי ּב‪-‬‬ ‫ַאדְּ ִמ ּ ַ‬ ‫ַאדַּ ְע ָּתא דּ ‪-‬‬ ‫ַאדְּ ַר ָּבה‬ ‫ַאדְּ ָתנֵ י‪:‬‬ ‫‪+‬הא)‬ ‫(א ָ‬ ‫ַא ָהא ַ‬ ‫‪+‬ה ָד ֵדי)‬ ‫(א ֲ‬ ‫ַא ֲה ָד ֵדי ַ‬ ‫‪+‬היָ יא)‬ ‫(א ֵ‬ ‫ַא ֵהיָ יא? ַ‬ ‫ַא ֲהנִ י‬ ‫(וְ )או ֵׂמר‪:‬‬ ‫אוֹ ִקי‪/‬אוֹ ִקים‬ ‫אוֹ ַרח ַא ְר ָעא‬ ‫אוֹ ְר ָחא‬ ‫יה הוּא‬ ‫אוֹ ְר ֵח ּ‬ ‫אוֹ ָריְ ָיתא‬ ‫אוּר ָּתא‬ ‫ְ‬ ‫יה‬ ‫(וְ ) ָאזְ ָדא ְל ַט ֲע ֵמ ּ‬ ‫ֲאזַ ל (ב‪ָ :‬אזֵ יל)‬ ‫ַא ְחוִ י (ב‪ַ :‬מ ְחוֵ י)‬ ‫ַא ֵחיל (ב‪ַ :‬מ ֵחיל)‬ ‫ַא ֲח ִרינָ א; ַא ֲח ִר ִיתי‬ ‫‪1‬‬ ‫ַא ּטוּ‪!?...‬‬ ‫‪2‬‬ ‫ַא ּטוּ‪...‬‬ ‫‪/‬אי‪ ...‬‬ ‫ִאי‪ֵ 1...‬‬ ‫‪2‬‬ ‫ִאי‪...‬‬ ‫ִאי‪ִ ...‬אי‪...‬‬ ‫ִאי ָא ְמ ַר ְּת‬ ‫ִּב ׁ ְש ָל ָמא‪...‬‬ ‫ִאי ֶא ְפ ׁ ִשי‪‬‬ ‫ִאי ֶא ְפ ׁ ָשר‪‬‬ ‫ִאי ָה ִכי‪...‬‬ ‫ִאי נַ ִמי‪...‬‬ ‫יה (ל‪)-‬‬ ‫יב ִעי ֵל ּ‬ ‫ִא ָּ‬ ‫ִא ַּיב ְעיָ א ְלהוּ‪:‬‬ ‫ִא ָּיב ֵעית ֵא ָימא‪!...‬‬ ‫ִא ַ ּיג ִּלי‬ ‫ִא ָ ּיג ָרא; ִא ָ ּיג ֵרי‬ ‫ִא ִידי וְ ִא ִידי‪...‬‬ ‫ִא ָידךְ‬ ‫יהי‬ ‫ִאיהוּ; ִא ִ‬ ‫ִאיזִ י‪...‬‬

‫‪(a group of) two; a pair‬‬ ‫ֵּבי ְּת ֵרי‬ ‫י‪-‬וּבינֵ י ‪in the meantime; in between‬‬ ‫י‪-‬בינֵ י ‪ֵּ /‬בינֵ ֵ‬ ‫ֵּבינֵ ֵּ‬ ‫‪egg‬‬ ‫יעי ‪)pl‬‬ ‫(ב ֵ‬ ‫יע ָתא ֵּ‬ ‫ֵּב ֲ‬ ‫‪bad; evil‬‬ ‫א‪/‬ב ׁיש‬ ‫יש ִּ‬ ‫ִּב ׁ ָ‬ ‫ִּב ְכ ֵדי‪prep H‬‬ ‫‪within the amount/time needed‬‬ ‫ִּב ְכ ִדי ‪adv‬‬ ‫‪for nothing; needlessly‬‬ ‫ְּבנִ יחוּ ָתא ‪Rashi's term‬‬ ‫‪"gently"; not rhetorically‬‬ ‫(ב ָעא ‪)past‬‬ ‫ָּב ֵעי ‪ְּ prt‬‬ ‫‪he asks; he wants; he needs‬‬ ‫ַּב ְעיָ א ‪n‬‬ ‫‪a (halakhic) problem‬‬ ‫א‪/‬ב ִעינַ ן ‪I require/want; we require/want‬‬ ‫ָּב ֵעינָ ָּ‬ ‫‪as it is; intact‬‬ ‫יה‬ ‫א‪/‬ב ֵעינֵ ּ‬ ‫ְּב ֵעינָ ְּ‬ ‫‪H‬‬ ‫ַּב ַעל חוׂ ב‬ ‫‪"owner of debt"; creditor; lender‬‬ ‫‪against the will of‬‬ ‫ל‪/‬על ָּכ ְרח‪-‬‬ ‫ְּב ַע ַ‬ ‫‪in the world; in general; merely‬‬ ‫ְּב ָע ְל ָמא‬ ‫‪less‬‬ ‫ְּב ִציר‬ ‫‪outside of; except for; besides‬‬ ‫ר‪/‬ל ָבר ִמ‪-‬‬ ‫ָּב ְ‬ ‫ַּבר ‪cnstr‬‬ ‫‪son; fit for; liable to‬‬ ‫‪yeshiva student; disciple‬‬ ‫ַּבר ֵּבי ַרב‬ ‫‪condemned to death‬‬ ‫ַּבר ְק ָט ָלא‬ ‫י‪/‬בנִ ין ‪n )pl‬‬ ‫(בנֵ ְּ‬ ‫ְּב ָרא ְּ‬ ‫‪son‬‬ ‫ָּב ָרא ‪adj‬‬ ‫‪outside; external‬‬ ‫(=בר‪ ִ+‬י)‬ ‫ְּב ִרי ַּ‬ ‫‪my son‬‬ ‫י‪/‬ב ִריא ‪adj‬‬ ‫ָּב ִר ָּ‬ ‫‪certain; definite; healthy‬‬ ‫יתא‬ ‫ָּב ָריְ ָ‬ ‫‪an external tannaitic source‬‬ ‫)‪(= not part of the Mishna‬‬ ‫א‪/‬בנָ ן ‪)pl‬‬ ‫(בנָ ָת ְּ‬ ‫ְּב ַר ָּתא ְּ‬ ‫‪daughter‬‬ ‫‪"at peace"; it is appropriate‬‬ ‫ִּב ׁ ְש ָל ָמא‬ ‫ִ ּב ְת ִמיהָ (ה)‪"in astonishment"; rhet Rashi's term H‬‬ ‫ָּב ַתר ‪ְ ;prep‬ל ָב ַתר דְּ ‪conj -‬‬ ‫‪after‬‬ ‫(ב ְת ָר ֵאי ‪adj )pl‬‬ ‫ָּב ְת ָרא ָּ‬ ‫‪last; latest‬‬

‫אין לשכפל או להעתיק כל חלק מפרסום זה‪.‬‬

‫‪M‬‬

‫אוֹ ַצר ַה ִּמ ִּלים וְ ַה ֻּמ ָּנ ִחים‬

‫ימת‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ )מּות‬

‫‪3‬‬ ‫עבד‬ ‫ׁ ַש ְפ ֵעל‬ ‫ׁ ַש ְע ֵּביד‬ ‫ִׁש ְעּבֵ ד‬ ‫ְמ ׁ ַש ְע ֵּביד‬ ‫ְמ ַׁש ְעּבֵ ד‬

‫‪---‬‬

‫יע ָּת א ְל ַת ְל מוּ ָד א‬ ‫ִס ַ ּי ְ‬

‫מות‬ ‫ַקל‬ ‫ִמית‬ ‫ֵמת‬ ‫ָמיֵ ית‬ ‫ֵמת‬ ‫ֵלימוּ ת‬ ‫יָ מּות‬

‫‪4‬‬ ‫עבד‬ ‫ִא ׁ ְש ַּת ְפ ַעל‬ ‫יש ַּת ְע ַּבד‬ ‫ִא ׁ ְ‬ ‫ִה ְׁש ַּת ְעּבֵ ד‬ ‫ִמ ׁ ְש ַּת ְע ַּבד‬ ‫ִמ ְׁש ַּת ְעּבֵ ד‬ ‫ִל ׁ ְש ַּת ְע ֵּביד‬ ‫יִ ְׁש ַּת ְעּבֵ ד‬

‫‪--‬‬‫‪---‬‬

‫הדר‬ ‫ַקל‬ ‫ֲה ַדר‬ ‫ָחזַ ר‬ ‫ָה ַדר‬ ‫חוׂזֵ ר‬ ‫יה ַדר‬ ‫ֶל ֱ‬ ‫יַ ֲחזֹור‬ ‫ֲה ַדר‬ ‫ֲחזֹור!‬ ‫)מ ֱה ַדר‬ ‫(ל ֶ‬ ‫ְ‬ ‫)חזֹור‬ ‫(לַ ֲ‬

‫‪THE KOREN‬‬ ‫‪TALMUD VILNA MENUKAD‬‬

‫מקרא‪:‬‬

‫ָה ֲא ַר ִּמי ַּב ַּת ְלמוּד ַה ַּב ְב ִלי"‪ .‬בערכים אלו צבועות‬ ‫באדום שלוש אותיות השורש (למשל‪'ִ :‬מי ּ ַפ ְלגִ י')‬ ‫או חלקן ('אוקי‪/‬אוקים' — משורש קו"ם)‪.‬‬ ‫בעת הצורך‪ ,‬נכתבו כל שלוש אותיות השורש‬ ‫משמאל למילת הערך‪ .‬לדוגמה‪ :‬השורש אזל‬ ‫'ליזִ יל' מזמין את‬ ‫משמאל למילת הערך ֵ‬ ‫הלומד להתבונן בצורה זו במסגרת כל נטיית‬ ‫"ה ּפ ַעֹל‬ ‫שורש אז"ל בלוחות הנטייה במדור ַ‬ ‫ָה ֲא ַר ִּמי ַּב ַּת ְלמוּד ַה ַּב ְב ִלי"‪.‬‬

‫ב‪ .‬משמאל לחלק ממילות הערך צויַ ן מספר‬ ‫העמוד ב"מילון ארמי‪-‬עברי לתלמוד הבבלי"‬ ‫מאת מו"ר הרב פרופ' ע"צ מלמד (ירושלים‬ ‫תשנ"ב)‪ ,‬שבו יוכל הלומד למצוא הסבר רחב‬ ‫יותר (כמו בערך‪'ִּ :‬ת ְס ַּת ַ ּיים [‪ ,)']437‬הגדרות‬ ‫נוספות (כמו בערך‪'ַ :‬מ ִּסיק [‪ ,)']248‬צירופי מילים‬ ‫וביטויים (כגון‪'ֵּ :‬בי‪ ,)']79-75[ ...‬צורות דומות אך‬ ‫שונות (כגון‪'ַ :‬מ ְצ ֵלי' לעומת ְ'מ ַצ ֵּלי [‪ )']264‬או‬ ‫הערות מאלפות (כמו על ערך 'נְ ִהי [‪.)']295‬‬

‫‪‬‬ ‫[‪]123‬‬

‫"‪"...‬‬ ‫(≠‪)...‬‬ ‫ב‬ ‫ז; נ‬ ‫‪;‬‬

‫ֵע ֶרךְ ִע ְב ִרי ַּ(כ ְּמבוֹ ָאר ִּב ְס ִעיף ‪)2‬‬ ‫ׁש ֶֹר ׁש ֲא ַר ִּמי ַּ(כ ְּמבוֹ ָאר ִּב ְס ִעיף ‪3‬א)‬ ‫ַה ְפנָ יָ ה לְ ַה ְר ָח ַבת ַה ֵּבאוּר ַּ(כ ְּמבוֹ ָאר ִּב ְס ִעיף ‪3‬ב)‬ ‫ּ ֵפרו ּׁש ִמ ּלוּלִ י (לִ ְפנֵ י ּ ֵפרו ּׁש ִענְ יָ נִ י)‬ ‫ַאזְ ָה ָרה! ֵאין לְ ַה ֲחלִ יף ִעם‪...‬‬ ‫(=פ ַֹעל ּ ָפ ִעיל ִּבזְ ַמן הוֹ וֶ ה)‬ ‫ֵּבינוֹ נִ י ּפוֹ ֵעל ּ‬ ‫זָ כָ ר; נְ ֵק ָבה‬ ‫ַע ֵ ּין ֶע ְר ּכוֹ לְ ַמ ְעלָ ה; ַע ֵ ּין ֶע ְר ּכוֹ לְ ַמ ָּטה ַּ(ב ֶה ְמ ׁ ֵשךְ )‬

‫ַאף ַעל ּפִ י ֶׁש‪ ;-‬לַ ְמרֹות‪ּ ;...‬בְ נִ ּגּוד‪...‬‬ ‫ֵה ִׁשיב לֹו; ִה ְק ָׁשה לֹו ‪'ְ ‬מ ִתיב'‬ ‫ַא ְ ּי ֵידי ַ(א‪+‬יְ ֵדי) דּ ‪"ַ -‬על יְ ֵדי ֶׁש‪ּ ;"-‬כֵ יוָ ן ֶׁש‪-‬‬ ‫ַאף ַעל ַ ּגב דּ ‪-‬‬ ‫יה‪:‬‬ ‫יב ּ‬ ‫ית ֵ‬ ‫ֵא ִ‬ ‫א‬ ‫ימא‪ :‬אמר (וְ )יֵ ׁש ְ‬ ‫ּתֹוא ֶמת) ֲאפִ ּלּו‬ ‫(ׁש ַה ִּמ ְׁשנָ ה ֶ‬ ‫ֹאמר ֶ‬ ‫ּת ַ‬ ‫ָהיָ ה ְמע ֶׂרה ּב‪ָּ ;-‬דן ּב‪‘ַ -‬מיְ ִירי’‬ ‫אֹומ ִרים ַ(על ּפִ י ָמס ֶׂרת ַא ֶח ֶרת)‪ֲ :‬א ִפ ּ‬ ‫(וְ ) ִא ֵית ָ‬ ‫ימא‪:‬‬ ‫ילוּ ֵּת ָ‬ ‫ַאיְ ִירי ּב‪-‬‬ ‫ַעל‪ֶ ;...‬את‪...‬‬ ‫(ה ֵּד ָעה ָה ַא ֶח ֶרת אֹו נְ ִסּבֹות ֲא ֵחרֹות)‬ ‫ַ‬ ‫מֹור ִאים)‬ ‫(מּפִ י ָא ָ‬ ‫ר‪/‬א ְּת ַמר נֶ ֱא ַמר ִ‬ ‫ֵהבִ יא; ִרּבָ ה; ּכָ לַ ל‬ ‫[‪]66‬‬ ‫ית ַמ ִ‬ ‫[‪ִ ]24‬א ְּ‬ ‫ַעל ּגַ ּבֵ י‪ַ ;...‬על יְ ֵדי‪ַ ;...‬על ּפִ י‪ּ ;...‬בִ גְ לַ ל‪ַ ...‬איְ ִ‬ ‫יתי אתי‬ ‫ַא ּ ֵפיק (ב‪ַ :‬מ ּ ִפיק) הֹוצִ יא; הֹוצִ יא ֵמ ַהּכְ לָ ל; ּבִ ֵּטא; לָ ַמד‬ ‫ית ִ ּק ׁיש ֻה ַּקׁש (ל‪ֻ ;)-‬ה ְׁשוָ ה (ל‪)-‬‬ ‫ָּ‬ ‫(א‬ ‫יכא ִ‬ ‫‪/‬א ַּ‬ ‫ית ַ ּק ׁש ִ‬ ‫ִא ַּ‬ ‫ית‪+‬כא) יֵ ׁש (ּכָ אן); ֶאפְ ָׁשר (ל‪)-‬‬ ‫ִא ָּ‬ ‫ַ"על ּפִ י ַּד ְרּכֹו"; ֶּד ֶרך ַאּגַ ב‬ ‫(מן ַהּכָ תּוב); ָּד ַרׁש; הֹוצִ יא יְ ֵדי חֹובָ ה‬ ‫ִ‬ ‫נפק‬ ‫י‪/‬א ְת ְר ִמי ֵא ַרע; ִהזְ ַּד ֵּמן‬ ‫[‪ִ ]25‬א ְית ְר ִמ ִ‬ ‫(הבְ ֵּדל ִהלְ כָ ִתי) ּבֵ ינֵ ֶיהם‬ ‫יֵ ׁש ֶ‬ ‫יכא ֵּבינַ יְ יהוּ‬ ‫ִא ָּ‬ ‫ַ"על יְ ֵדי ֶׁש‪ּ ;"-‬כֵ יוָ ן ֶׁש‪-‬‬ ‫ַא ְקנִ י (ב‪ַ :‬מ ְקנֵ י)‬ ‫ל(רׁשּות) ַא ֵחר‬ ‫ִה ְקנָ ה; ָמכַ ר; ֶה ֱעבִ יר ְ‬ ‫א‪/‬א ְּת ָתא ִא ָּׁשה; ַר ְעיָ ה‬ ‫ית ָת ִ‬ ‫ִא ְּ‬ ‫אֹומ ִרים‪:‬‬ ‫(חכָ ִמים) ֶׁש ְ‬ ‫יכא ְ ּד ָא ְמ ִרי‪ :‬יֵ ׁש ֲ‬ ‫ִא ָּ‬ ‫לִ ֵּמד אֹותֹו ‪ּ‘‬גְ ָמ ָרא’‬ ‫‪1‬‬ ‫ִה ְק ָׁשה; ֶה ֱעלָ ה ֻק ְׁשיָ ה‬ ‫ַא ְק ׁש‪-‬‬ ‫ֲע ַדּיִ ן‬ ‫ַא ַּכ ִּתי‬ ‫יפ ַרךְ ‪ :‬יֵ ׁש ֶ(אפְ ָׁשרּות) לְ ַה ְקׁשֹות‪ּ' :‬פִ ְירכָ א'‬ ‫יכא ְל ִמ ְ‬ ‫ִא ָּ‬ ‫ָׂשכָ ר‬ ‫‪2‬‬ ‫ִה ִּקיׁש; ִה ְׁשוָ ה; ִּד ָּמה ָּדבָ ר לְ ָדבָ ר‬ ‫ַא ְ ּק ׁש‪-‬‬ ‫(א ָ‬ ‫ֶא ָּלא‪ִ ...‬‬ ‫ם‪+‬לא) ֲאבָ ל‪ַ ;...‬אְך‪ַ ;...‬רק‪ ;...‬חּוץ ִמ‪-‬‬ ‫נָ גַ ע לֹו; ָח ַׁשׁש‬ ‫יה‬ ‫יכ ּ ַפת ֵל ּ‬ ‫ִא ְ‬ ‫ַעד ֶׁש‪ּ ;-‬בִ זְ ַמן ֶׁש‪ּ ;-‬בִ ְמקֹום ֶׁש‪-‬‬ ‫ֶא ֶרץ; ֲא ָד ָמה; ּכַ ּדּור ָה ָא ֶרץ; ּפְ נֵ י‬ ‫ַא ְר ָעא‬ ‫ֶא ָּלא ִאם ֵּכן‪ַ  ...‬רק ּבִ ְתנַ אי ֶׁש‪-‬‬ ‫ימא‪(ִ :‬א ֵ‬ ‫ֹאמר; ִאיּלּו נַ ּצִ ַיע‪' :‬לֵ ָימא'‬ ‫י‪+‬ל ָימא) ִאם נ ַ‬ ‫יל ָ‬ ‫הֹולִ יְך אֹותֹו (לְ פָ נָ יו); ּכִ ּבֵ ד אֹותֹו [‪ִ ]7‬א ֵ‬ ‫(רבים‪ַ :‬א ְר ָע ָתא)‬ ‫ָה ֲא ָד ָמה; ְמ ִדינָ ה; ָׂש ֶדה‬ ‫ֲאבָ ל ַה ִאם ֹלא‪!?...‬‬ ‫[‪ֶ ]24‬א ָּלא ָלאו‪!?...‬‬ ‫א ַׂמר; ֱאמֹור!‬ ‫ימא‪ :‬אמר‬ ‫ֵא ָ‬ ‫ַ"עד ֶׁשּכָ ְך"; ּבֵ ינָ ַתיִ ם‬ ‫ַא ׁ ְש ַּכח; ַא ׁ ְש ְּכ ַחן ָמצָ א; ָמצָ אנּו ‪‘ַ ‬מ ְׁשּכַ ַח ְּת’‬ ‫ֲ"אבָ ל ּכָ ֵעת" ּכִ ְדבָ ֶריָך; ִאם ּכָ ְך‪ֲ ,‬ה ֵרי‪!...‬‬ ‫ֶא ָּלא ֵמ ַע ָּתה‪!...‬‬ ‫אֹומר‪" :‬לאׁ"‪.‬‬ ‫ָהיִ ִיתי ֵ‬ ‫"לא"‪.‬‬ ‫ימא‪ָ :‬‬ ‫ֵא ָ‬ ‫ּבִ ְמקֹום ֶׁשּנֶ ְחלָ ִקים ּב‪'ַ  -‬א ְּד‪'-‬‬ ‫אֹותנּו ‪'ַ ‬מ ְׁש ַמע'‬ ‫ִ"ה ְׁש ִמ ַיע לָ נּו"; לִ ֵּמד ָ‬ ‫ַא ׁ ְש ְמ ִעינַ ן‬ ‫ַ"על לֵ ב ֶׁשל‪ ;"...‬לְ פִ י ִׁש ַיטת‪'ַ  ...‬א‪'-‬‬ ‫וְ לָ כֵ ן צְ ִריכָ ה לְ ֵה ָא ֵמר! (≠לָ א! צְ ִריכָ א‪ַ ):‬א ִּל ָּיבא דּ ‪-‬‬ ‫יכא!‬ ‫ְצ ִר ָ‬ ‫ַ"על ַּד ַעת ֶׁשל‪ּ ;"...‬בְ כַ ּוָ נָ ה ל‪'ַ  -‬א‪'-‬‬ ‫"ׁש ָּתא ַק ְד ָמ ָאה"; ּבַ ָּׁשנָ ה ֶׁש ָעבְ ָרה‬ ‫ַ‬ ‫ֶא ׁ ְש ָּת ַקד‬ ‫ַא ִּלים (נ‪ַ :‬א ִּל ָימא) ָחזָ ק; ָע ִדיף; ּבַ ר ַס ְמכָ א‬ ‫ֱאמֹור ֶאת ַהּסֹוף! ‪‘ֵ ‬סיפָ א’‬ ‫יפא!‬ ‫ימא ֵס ָ‬ ‫ֵא ָ‬ ‫ַ"על ַהּגְ דֹולָ ה"; ּגְ דֹולָ ה ִמּזֹו; לְ ֶהפֶ ְך‬ ‫ֲא ָתא עבר‬ ‫ּבָ א; ִהּגִ ַיע‬ ‫לֹומ ִדים ֶׁש‪-‬‬ ‫ֲה ֵרי ֶׁש‪ִ ;-‬מּכָ אן ָאנּו ְ‬ ‫ַא ְל ָמא‪...‬‬ ‫יׁשא’‬ ‫ֱאמֹור ֶאת ָהראׁ​ׁש! ‪‘ֵ ‬ר ָ‬ ‫ישא!‬ ‫ימא ֵר ׁ ָ‬ ‫ֵא ָ‬ ‫(ה ַּתּנָ א) ְמלַ ֵּמד‪'ַ  :‬אּד‪'-‬‬ ‫ּבִ ְמקֹום ֶׁש ַ‬ ‫יממא!‬ ‫ית) ֵ ַא‬ ‫י‪+‬ב ָ ֵ‬ ‫(=א ַ(א ָּ‬ ‫יב ֵּעית ִ‬ ‫ל‪there is; there-‬‬ ‫‪has‬חזַ ְ‪it‬רנּו;‪are‬‬ ‫(=יֵ ְ ׁלש‪)H-‬‬ ‫‪validity‬ל‪ָ ;-‬‬ ‫ִהּגַ ְענּו‬ ‫יתאן‬ ‫ִא ֲא ַת‬ ‫א‬ ‫‪+‬לעָּמה)‬ ‫ה?" לָ ָּמה? (ּפְ ִת ָיחה לְ ֻק ְׁשיָ ה)‬ ‫"על ָ ַ‬ ‫ִא ָּ ַא ָל ָּמה‪?...‬‬ ‫ַעל זֹאת‬ ‫ימ ִליךְ‬ ‫‪/‬א ְּמ ִליךְ נִ ְמלַ ְך (ּבִ פְ לֹונִ י); ִה ְת ָח ֵרט‬ ‫ִ‬ ‫ְ‬ ‫א‬ ‫ִ‬ ‫ּ‬ ‫‪if you‬‬ ‫‪ִ say‬א‪want,‬‬ ‫!)‪alternative‬‬ ‫‪ֶּ he‬תם‬ ‫יה ‪ַ agrees‬א‬ ‫ִאַא ּת‬ ‫;‪he has; he is entitled; he can‬‬ ‫יתוּןֵל ּ‬ ‫ּלּו‪/...‬לּו‪...‬‬ ‫‪(this‬א‪;...‬‬ ‫ׁ‪/...‬לּולֵ‬ ‫א‪/‬א ְל ָמ ֵלי‪ִ ...‬אּלּו־לא‬ ‫ִא ְל ָמ ֵל ִ‬ ‫‪on; at; regarding‬‬ ‫זֶ ה ַעל זֶ ה; זֶ ה נֶ גֶ ד זֶ ה; זֶ ה ֶאת זֶ ה ַא‪-‬‬ ‫יתי ֲחזִ(נ‪ָ :‬א ִ ְ‬ ‫‪fit‬לְ ָמד‬ ‫(ה ָּדבָ ר) נִ‬ ‫א; י ַ‬ ‫ִא ָא ְֵת‬ ‫ר‪/‬אימוּר (דּ ‪ֱ )-‬אמֹור ֶׁש ֶ(אפְ ָׁשר לְ צַ ְמצֵ ם ֶאת‬ ‫ימ ַ ּ ֵ‬ ‫ַא ַ ּגב ֵא ַ(א ַ‬ ‫‪it was seen; it was‬‬ ‫יחזִ‬ ‫י‪/‬אּבָ ֲ‬ ‫י‪/‬אתיָ ְתא) ֲחזִב ִ‬ ‫‪ָ was‬קנָ‪ it‬ה‬ ‫;‪ revealed‬לְ ַמ ְּס‬ ‫ּקֹודם) ַּתּגִ ַיע‬ ‫‪came‬ה ‪ֵ it‬‬ ‫‪ִ to‬ענְ יָ ן ַ‬ ‫‪ּ( light‬בָ‬ ‫ִאם‬ ‫יגא ִּלםי ִּת ָּמ ֵצא‪/‬‬ ‫ִא ַ ּ ִ‬ ‫‪+‬גב) ‪prep‬‬ ‫;‪of‬ת)‪on the basis‬‬ ‫ַ‬ ‫"על ֵאיזֹו?" ּבְ נֹוגֵ ַע לְ ֵאיזֶ ה ִענְ יָ ן? [‪]124‬‬ ‫ּקֹוד ֶמ‬ ‫‪ַmeans‬ה‪ֶ by‬‬ ‫‪ְּ of‬קבִ ָיעה‬ ‫ַה‬ ‫ר‪:‬‬ ‫לוֹרי ַמ‪)pl‬‬ ‫(א ָ ּיג ֵ‬ ‫יג ָתר ָּא‬ ‫‪roof‬‬ ‫א‪/‬א ַ ִת‬ ‫יתָ ֲרחזֵ ֲ‬ ‫ִאַא ְ ְת‬ ‫לֹומר‪:‬‬ ‫ַ‬ ‫ימ ֵצ ִי‬ ‫[‪ִ ]25‬א ָ ּ ִּ‬ ‫ק‪/‬א ְרת ֲחזֵ ק ָמקֹום ‪it was established/known‬‬ ‫יה‬ ‫ימר ֵתח ּ‬ ‫ַא ַ ּגב ֵאאוׂ ַ ְ‬ ‫‪by the way; incidentally‬‬ ‫הֹועיל‬ ‫ֶה ֱהנָ ה; ִ‬ ‫ֵא ָימ ַתי; ָמ ַתי?‬ ‫(א ַ‬ ‫ּדּוע?‬ ‫‪ַ both‬‬ ‫)‪(sources/cases‬ה? ַמ‬ ‫‪+‬מאי) ַעל ַמה; לָ ָּמ‬ ‫אי? ִיד ַי‬ ‫ידאיַּמוְ ִא‬ ‫;‪this and that‬‬ ‫[‪ִ ]25‬א ִ ַ‬ ‫‪ him‬ב‬ ‫‪he replied to him; he refuted‬‬ ‫יה‬ ‫יב ּ‬ ‫ית ֵ‬ ‫ֵא ִ‬ ‫ּופָ סּוק נו ָׂסף מוׂכִ ַיח‪:‬‬ ‫ין!‪conj‬‬ ‫‬‫דְּ‬ ‫ב‬ ‫ג‬ ‫ּ‬ ‫ַ‬ ‫א‬ ‫ַ‬ ‫‪since‬‬ ‫ךְ‬ ‫)‬ ‫‪‬‬ ‫ין‬ ‫(≠א‬ ‫ֵ‬ ‫ן!‬ ‫כֵ‬ ‫א‬ ‫ָ‬ ‫ן!‬ ‫ּכֵ‬ ‫ן!"‬ ‫"ה‬ ‫ֵ‬ ‫א‬ ‫ִ‬ ‫ם‬ ‫כָ‬ ‫ח‬ ‫ָ‬ ‫ן);‬ ‫מ‬ ‫ָ‬ ‫ּגְ‬ ‫ר‬ ‫ְ‬ ‫ת‬ ‫ֻ‬ ‫ׁש‪/‬מ‬ ‫ְ‬ ‫ר‬ ‫ֵ‬ ‫פָ‬ ‫(=מ‬ ‫ְ‬ ‫ר"‬ ‫"אֹומ‬ ‫ֵ‬ ‫ידאמוֹ ָרא‬ ‫ִא ָ ָ‬ ‫)‪the other (one/opinion‬‬ ‫י‪/...‬בא ַאנְ ּ ֵפ‬ ‫ימ ְּ‬ ‫(וְ ְּב ַ ִא‬ ‫ית ָ‬ ‫)א ּ ֵפ ֵ‬ ‫אמרי‪ּ ...‬בִ פְ נֵ י‪ּ ;...‬בְ נֹוכְ חּות‪and some say ...‬‬ ‫יה‬ ‫ֵה ִקים; ֶה ֱע ִמיד; ּפֵ ֵרׁש; ִסּיֵ ם; ִמּנָ ה ַא ְג ְמ ֵ ֵרא ּ‬ ‫‪he taught him‬‬ ‫(רבים‪ָ :‬אמוֹ ָר ֵאי)‬ ‫)‪ַ (m‬ה ַּתּנָ ִא‬ ‫ּבִ ְתקּופַ ת ַה ַּתלְ מּוד (לְ ַא ַחר‬ ‫ין‪ֶ ...‬א ָּלא‪ַ ...‬רק‪...‬‬ ‫ִאיהוּ‬ ‫)‪ tradition‬ק; ִמ ְׁשּפָ‬ ‫‪he/it‬ים); ָּב ָבא (רבים‪ָּ :‬ב ֵבי) ַׁש ַער; ּפֶ ַתח; ֵחלֶ‬ ‫‪different‬ט ‪(citing a‬‬ ‫ֶּד ֶרְך ֶא ֶרץ; ִה ְתנַ ֲהגּות ְראּויָ ְ‬ ‫(א‬ ‫ה‪/‬מצּויָ ה ַא ְג ָר ִאא ֲ‬ ‫;‪reward; wages‬‬ ‫ִמי ֶׁשחֹוזֵ ר ַעל ִּדבְ ֵרי ֶה ָחכָ ם ַּומבְ ִה ָירם‬ ‫‪rent‬ת!‬ ‫ָאכֵ ן‪ּ ,‬כָ ְך ּבֶ ֱא ֶמ‬ ‫‪)cnstr‬י!‬ ‫ר‪-‬כי נַ ִמ‬ ‫ין‪ַ ,‬ג ָה ִ‬ ‫אמר תֹוְך‪ּ/...‬ב‪ּ ;-‬בְ‬ ‫יהת ַמר ּבְ‬ ‫יהי‬ ‫ִא ִ‬ ‫)‪she/it (f‬‬ ‫ִאְּב ְּגוֹ‬ ‫ר‪/‬א ְּּ‬ ‫ית ַ;מ ְּב ַג ֵ ּוִ‬ ‫תֹוכֹו‪ּ/‬בֹו‪it was stated‬‬ ‫)‪(by amoraim‬‬ ‫אֹור ֵחיּה’‬ ‫ֶּד ֶרְך; אֹפֶ ן; נ ַֹהג ‪‘ַ ‬אּגַ ב ְ‬ ‫טוּ‪/‬א ְמטוּל‪ּ ...‬בִ גְ לַ ל‪ּ ;...‬בִ ְׁשבִ יל‪...‬‬ ‫ּ ַא ְמ ַ‬ ‫(=א‪+‬דְּ ִ)‬ ‫ַאדְּ ‪ִ -‬אינְ ַ‬ ‫ֵהם ‪until; while; instead of‬‬ ‫הוּ‪/‬אינּ וּן‬ ‫רוּתא ֵּד ָעה ּבְ דּויָ ה (וְ לָ כֵ ן יֵ ׁש לִ ְדח ָֹותּה) [‪]90/71‬‬ ‫א‪/‬ב‬ ‫ַא ְי ֵידי דְּ ‪-‬‬ ‫‪ּbecause‬כַ ּוֵ ן;‪since‬‬ ‫זֹוהי ַּד ְרּכֹו ָה ְרגִ ילָ ה‬ ‫ִ‬ ‫‪it was compared‬‬ ‫ית ִ ּק ׁיש‬ ‫‪/‬א ַּ‬ ‫‪/‬א ַּת ַָּק ׁש ִ‬ ‫דוּתש ָּ ִ‬ ‫ית ַ ּ ָק ׁ‬ ‫ִאָּב ַּ‬ ‫ב‪/‬מ ְת‬ ‫חֹוׁש ִ‬ ‫אֹומר ֲאנִ י; ֲאנִ י ֵ‬ ‫ֵ‬ ‫א‪/‬ק ֲא ִמינָ א‬ ‫ֲא ִמינָ ָ‬ ‫‪he had him)go‬‬ ‫;‪ahead‬‬ ‫ַא ְד ְּב ֵ ִראינִּ‬ ‫‪ִ him‬‬ ‫(א‬ ‫יהי?! ִ‬ ‫(≠אינִ י‬ ‫‪he‬יא?! ֵ‬ ‫‪ְhonored‬ך ִה‬ ‫ין‪+‬היא) ּכָ‬ ‫ּה־עצְ ָמּה‬ ‫ּלֹו‪ּ/‬בֹו־עצְ מֹו; ּבְ ֶׁשּלָ ּה‪ּ/‬בָ ַ‬ ‫ַ‬ ‫יה; ְּב ִד ַיד ּה ּבְ ֶׁש‬ ‫ְּב ִד ֵיד ּ‬ ‫יר ַי‬ ‫‪he was dealing‬‬ ‫אֹוריְ ָיתא'‬ ‫ּתֹורה ‪ּ'ְ ‬ד ָ‬ ‫ּתֹורה; ֵספֶ ר ָ‬ ‫ָ‬ ‫)‪ָ (of‬א ַמר)‬ ‫מר (ב‪:‬‬ ‫ב‪/‬ה ְתּכַ ּוֵ ן‬ ‫;)‪ִ (with‬‬ ‫‪he‬רׁש; ָח ַׁש‬ ‫‪was‬ר; ּפֵ ֵ‬ ‫‪ָ speaking‬א ַמ‬ ‫ַאיְ ֲִא‬ ‫‪it happened‬‬ ‫י‪ִ ...‬‬ ‫ית ְדר ִמ‬ ‫ִאיׁש; ֲאנָ ִׁשים ‪‘ָ ‬א ְמ ִרי ֱאינָ ֵׁשי’‬ ‫‪meanwhile‬‬ ‫ַאדְּ ָה ֱִכאיינִ ׁיש; ֱאינָ ׁ ֵשי‬ ‫י‪/‬א ְת ְר ִמי ִעם‪...‬‬ ‫ִאַּב ֲ ְה ֵ‬ ‫יתַי‬ ‫‪(in‬‬ ‫)‪category‬‬ ‫ֶע ֶרב; ְּת ִחּלַ ת ַהּלַ יְ לָ ה‬ ‫‪:he‬‬ ‫‪brought/included‬ר'‪...‬‬ ‫לֹומר) לְ ָך‬ ‫(=היָ ה יָ כֹול ַ‬ ‫אֹומר‪ָ a‬‬ ‫ֵ‬ ‫אתיךְ ר'‪...‬‬ ‫מר ָל‬ ‫‪ֶ instead‬ה ֵּתר ַאיְ ָ ִא‬ ‫)‪ּ(their‬דינֵ‪of‬י ִאּסּור וְ‬ ‫‪ָ disagreeing‬אסּור; ִ‬ ‫ִאּסּור; ָּדבָ ר‬ ‫א‪/‬א ְּת ָתא ִ"עם ֶׁש‪ּ ;"-‬בִ זְ ַמן ֶׁש‪woman; wife -‬‬ ‫ית ָדתי דּ ‪ִ-‬‬ ‫יסל ִ ָגוּריא‬ ‫יפ ּ ְ‬ ‫ַאדְּ ִמ ִא ּ ַ‬ ‫ִאַּב ֲ ְּה ֵ‬ ‫‪there‬‬ ‫(וְ ַה ֲהלָ כָ ה ֶׁשל ר'‪ )...‬הֹולֶ כֶ ת לְ ִׁש ָיטתֹו‬ ‫‘מר'‬ ‫;‪ are‬ם‪ָ  :‬‬ ‫דֹון‪/‬ה ָחכָ‬ ‫‪ָpossible‬א‪ֶ it is‬‬ ‫ָא ַמר ָה‬ ‫;‪]32[ there is‬‬ ‫יכא ַאמר ָמר‪:‬‬ ‫‪ִ ]39[ with‬א ָּ ֲ‬ ‫‪‘ַ intention‬ס ִּמי’‬ ‫אֹותּה?!‬ ‫חֹוק ָ‬ ‫יס ְּדְּמיַ ּ‪-‬ה?!‬ ‫‪still; yet‬‬ ‫ַאדַּ ְע ֱָּאת ַא‬ ‫ַ(ה ִאם) ֶא ְמ ‪for‬‬ ‫זֶ ה ִעם זֶ ה; ּבְ יַ ַחד‬ ‫ַאַּבַּ ֲכהִּ ֵתדיי ֲה ָד ֵדי‬ ‫יכא ַאמ ֵּרבינַ יְ‬ ‫ָהלַ ְך; נָ ַסע; ָאזַ ל; נִ גְ ַמר ‪ּ‘‬כְ ַמאן’‬ ‫‪there's‬ר‬ ‫)א ַמ‬ ‫)‪ difference‬נָ‪(a‬יו ֶׁש ָ‬ ‫(ש ָׁ​ּׁש ַמע ּבְ ָאזְ‬ ‫‪ֶ between‬‬ ‫‪ָ them‬א ַמר ר'‪...‬‬ ‫יהוּא ַמר‬ ‫ר'‪ֲ ...‬‬ ‫א)! [‪ִ ]26‬א ָּ ֲ‬ ‫‪ּcontrary‬בָ ָריְ ָית‬ ‫ה‪/‬ה‬ ‫(ס ֶדר ַה ִּמ ְׁשנָ ַ‬ ‫ֲהפֹוְך ֵ‬ ‫ַאדְּ ַר ָּ ֵבאהיפוּךְ !‬ ‫‪rather; except‬‬ ‫;‪for‬גָ לּוי‬ ‫;‪ׁbut‬ש; ּבְ‬ ‫פֹור‬ ‫‪only‬מ ָ‬ ‫ּבְ פֵ רּוׁש; ְ‬ ‫ֶאְּבָּ ֶלה ְאדיָ א‬ ‫ֶה ְר ָאה; ָר ַמז; ִה ְדּגִ ים‬ ‫ר'‪there are some who say ...‬‬ ‫ר'‪ּ ...‬ד ָא ְמ ִרי‬ ‫יכא ְ‬ ‫יף?!‪ִ ]26[ on the‬א ָּ‬ ‫פֹוְך‪/‬א ֲח‬ ‫)‪ַ tanna's‬‬ ‫‪stating‬אם) ֶא ֱה‬ ‫(ה ִ‬ ‫ַ‬ ‫‪H‬‬ ‫ַאדְּ ָת ֵנֵאייפוּךְ ֲאנָ א?!‬ ‫ֶאְּבָּלֵטאיל ִאם ֵּכן‬ ‫ּבָ ֵטל; ׁשֹובֵ ת‪"but if indeed"; unless‬‬ ‫‪(the‬לִ ‪instead of‬‬ ‫ר'‪ַ ...‬רךְ‬ ‫ּׁשּום‪to‬ר'‪ָ ;"...‬א ַמר‬ ‫ָ"א ַמר ר'‪ִ ...‬מ‬ ‫ִא ָּ ֲ‬ ‫ִחּלֵ ל; ּפָ ָדה; ָמ ַחל‬ ‫יפ‬ ‫יכא ַאמ ְרל ִמ ְ‬ ‫ר'‪it...‬‬ ‫‪is possible‬‬ ‫‪refute‬‬ ‫א‪/‬א ּ ְפ ָכא לְ ֶהפֶ ְך ֵ‘ּתיפּוְך’‬ ‫יפ ָכ ִ‬ ‫ַא ָהא ִא ּ ְ‬ ‫ל‪ּ ;...‬בֵ‪(is‬ין‪ּ ;...‬בְ ‪;-‬‬ ‫!?‪ׁ...‬ש ֶׁש‬ ‫י‪ָ ...‬לאו‪ּ !?...‬בֵ ית‪ּ ;...‬בֵ ית ִמ ְד ָר‬ ‫‪rather‬‬ ‫‪it) not‬‬ ‫ֶאֵּבָּלא‬ ‫‪on this; about this ‬‬ ‫ּבְ ֵׁשם ר'‪...‬‬ ‫יה ‪-‬‬ ‫יה ּדּ‬ ‫ִא ְ ִ‬ ‫יּׁשנָ א ַא ֲח ִרינָ א’‬ ‫ַא ֵחר; ַא ֶח ֶרת ‪‘‬לִ ָ‬ ‫יצ ְט ִריךְ‬ ‫יכמ ּ ּׁ ַ ְפש ֵתמ ֵ ּל‬ ‫‪it concerned him; he cared‬‬ ‫נִ צְ ַרְך; ָהיָ ה צָ ִריְך (לְ ֵה ָא ֵמר)‬ ‫ִא ְ‬ ‫ּבְ תֹוְך‪ְ ;...‬קבּוצָ ה ֶׁשל‪...‬‬ ‫‪H‬‬ ‫[‪]79-75‬‬ ‫י‬ ‫ּת‬ ‫ִ‬ ‫ר‬ ‫ְ‬ ‫מ‬ ‫ַ‬ ‫א‬ ‫ָ‬ ‫י‬ ‫ר‬ ‫ִ‬ ‫מ‬ ‫ַ‬ ‫א‬ ‫ֲ‬ ‫ֶא ָּלא ֵמ ַע ָּתה‬ ‫"‪but "from now‬‬ ‫ַה ִאם‪ ;!?...‬וְ כִ י‪!?...‬‬ ‫‪upon/against each‬‬ ‫ימא אמר )‬ ‫י‪+‬ל ָ‬ ‫(א ֵ‬ ‫ימא ִ‬ ‫יל ָ‬ ‫ִא ֵ‬ ‫)‪if we say (tentatively‬‬ ‫‪ַּ other‬ד ֵּמן‬ ‫ע‪/‬א ְ ּק ַלע נִ ְקלַ ע; ִהזְ‬ ‫ַא ֲה ָד ֵ ִדאי ְ ּ‬ ‫יק ַל ִ‬ ‫יסת ַה ַּׁשּבָ ת)‬ ‫ׁשֹות (ּכְ‬ ‫)‪ּ is difficult‬בֵ‪it‬ין ַה ְּׁש ָמ‬ ‫ֵּבי ׁ ִש ְמ ׁ ֵשי‬ ‫אֹומ ִרים‬ ‫ְ‬ ‫י‪/‬ק ָא ְמ ִרי‬ ‫ָא ְמ ִר ָ‬ ‫‪(= according‬‬ ‫‪that‬נִ ַ‪to‬‬ ‫‪proposal‬‬ ‫ּבִ גְ לַ ל‪ִ ;...‬מּׁשּום‪...‬‬ ‫יא?‬ ‫‪which‬ס‪on which? about‬‬ ‫ימא! אמר‬ ‫ֵא ָ‬ ‫!)‪(reinterpret‬מי)‪say‬‬ ‫ְ ‪I will say‬‬ ‫?)‪ (element‬יד; ּכָ ַע‬ ‫ִה ְקּפִ‬ ‫ַא ֵהיָ ִא ְ ּ‬ ‫יק ַפד‬ ‫ְ(קבּוצָ ה ֶׁשל) ְׁשנַ יִ ם‬ ‫אֹומ ִרים ֲאנָ ִׁשים (ּפִ ְתּגָ ם ֲע ָמ ִ‬ ‫ָא ְמ ִרי ֱאינָ ׁ ֵשי‪:‬‬ ‫‪according to the opinion of‬‬ ‫יבת ֵראי ְ ּד‪-‬‬ ‫ַאֵּבִּלי ְָּּ‬ ‫ֵאין‬ ‫‪1‬‬ ‫‪he benefited; it was effective‬‬ ‫נִ ְק ָרא‬ ‫‪I would‬‬ ‫ַא ֲהנִ י ִא ְ ּ‬ ‫י‪/‬א ְ ּק ִרי‬ ‫יק ִר ִ‬ ‫י‪/‬וּבינֵ י ּבֵ ינָ ַתיִ ם‬ ‫ֵּבינֵ י ֵּבינֵ ֵ‬ ‫מֹוס ִרים‪:‬‬ ‫‪ְ have‬‬ ‫‪said:‬וְ יֵ ׁש‬ ‫אֹותּה";‬ ‫"!‪ָ "No‬‬ ‫אֹומ ִרים‬ ‫"וְ ְ‬ ‫!" ּה‪:‬‬ ‫"לא ַל‬ ‫ימ )א ָא ְמ ִ ׁרי‬ ‫ֵא ָ(וְ‬ ‫ם‪/‬איּלּו‪ ;...‬אֹו‪...‬‬ ‫ִא ִ‬ ‫ימא‬ ‫(א ִּל ָ‬ ‫ַא ִּלים ַ‬ ‫‪powerful; superior; authoritative‬‬ ‫‪2‬‬ ‫)‪ֶ also‬רה; ִהזְ ַּד ֵּמן‬ ‫‪states‬א ּבְ ִמ ְק‬ ‫ָק ָרה; ּבָ‬ ‫‪and (Scripture‬‬ ‫(וְ )או ִ ֵאׂמ ְ ּר‬ ‫י‪/‬א ְ ּק ִרי‬ ‫יק ִ‪H‬ר ִ‬ ‫‪(of‬‬ ‫יעי‪ּ )f‬בֵ יצָ ה; ּבֵ יצִ ים‬ ‫יע ָתא; ֵּב ֵ‬ ‫ֵּב ֲ‬ ‫‪quote‬רֹו‬ ‫אֹומ‬ ‫‪the‬ם ְ‬ ‫‪end‬לִ י ֵׁש‬ ‫אֹותּה ּבְ‬ ‫‪ָ the‬‬ ‫!)‪ִ text‬רים‬ ‫מֹוס‬ ‫א‪!...‬כ ִדי‪ :‬וְ יֵ ׁש ְ‬ ‫יפ ַל ּה ְּ‬ ‫ימ )א ָא ֵ ְסמ ִר ָי‬ ‫ֵא ָ(וְ‬ ‫ִאם‪ִ ...‬אם‪ ;...‬אֹו‪ ...‬אֹו‪...‬‬ ‫ַרע ‪consequently; it follows that‬‬ ‫ַאִּבְל ׁ ָ ָמ‬ ‫הֹור ָאה; ִּדּיּון‬ ‫‪ָ he‬‬ ‫;‪maintained‬ענָ ה;‬ ‫ְר ָאיָ ה; ַט ֲ‬ ‫א‪/‬א ְריָ א‬ ‫י‪/‬אוׂיָ ִק ִ‬ ‫אוׂ ִק ִא ְיר‬ ‫;‪he established‬‬ ‫ים‬ ‫‪quote‬‬ ‫ימא ְא‬ ‫א‪/‬ב ׁיש‬ ‫ישא ִּ‬ ‫‪the‬א ֶּתם‬ ‫‪beginning‬ים ַ‬ ‫אֹומ ִר‬ ‫‪(of‬אנַ ְחנּו; ְ‬ ‫‪the‬ים ֲ‬ ‫אֹומ ִר‬ ‫!)‪ְ text‬‬ ‫יתוּ‬ ‫א‪ּ !...‬‬ ‫יש ָא ְמ ִר‬ ‫מ ִ ֵררינַ ׁ ָן;‬ ‫ֵא ָ ָ‬ ‫אֹומר‪...‬‬ ‫(=נֹוח) ִאם ַא ָּתה ֵ‬ ‫ַ‬ ‫ּבְ ָׁשלֹום‬ ‫יק‪ָׁ (a‬ש ַתק‬ ‫‪/‬א ּןְמ ִליךְ‬ ‫ימאנָ ִליךְ‬ ‫יק‪/‬א ׁ ְש ִּת‬ ‫יש ִּת ִ‬ ‫ִא ׁ ְ‬ ‫‪ָ ‬‬ ‫(=א‬ ‫י‪ַ ...‬‬ ‫ַאִּבָּ ְלכ ָּ ֵמדה‬ ‫ן)‪why? (introduces ...‬‬ ‫)‪a difficulty‬‬ ‫‪he finished; he interpreted‬‬ ‫)‪text‬‬ ‫‪+‬ל ָּמה) ּבְ ִׁשעּור (זְ ַמ‬ ‫‪he consulted; he reconsidered‬‬ ‫ֲאנִ י; ֲאנַ ְחנּו‬ ‫א; ֲא ִנַ‬ ‫ִא ְּ ֲ‬ ‫‪ִ custom‬ה ְתּבָ ֵר‬ ‫נִ ְמצָ א;‬ ‫ישר ְּ ָתע ַכאח‬ ‫יל ָמ ֵל לְ ִ ִ‬ ‫א‪/‬אח ְּנָל ָמ‬ ‫א‪/‬א ְ‬ ‫ִאִּבְ ְלכ ָ ִמד ֵיל ִ‬ ‫ם; ֵללְי‪ֹH‬לא צ ֶֹרְך ‪if not; if indeed‬‬ ‫אוׂ ַר ִחא ַ ׁא ְ‬ ‫ימנְ ְּת ֵ‬ ‫ימוּ ר (דְּ ‪ַ )-‬א ָּתה; ַא‪ְּ...‬ת‪say (tentatively) that‬‬ ‫‪/‬א ְּת‬ ‫ר‪/‬א ַ‬ ‫‪usual‬ר;‪ֵ ]62[ good manners‬א ַא‬ ‫ֵאין ְרצֹונִ י; ֵאינִ י רֹוצֶ ה‬ ‫י‪/‬א ׁ ְש ְּת ִרי ֻה ַּתר‬ ‫יש ְּת ִר ִ‬ ‫אוׂ ְר ָ ִחאא ׁ‪ְ1‬‬ ‫‪ּconclude‬כִ ְר ָאיָ‬ ‫ֹלא ּכְ ֻק ְׁשיָ ה;‬ ‫(רש"י‪):‬‬ ‫‪road; journey‬‬ ‫א‪/‬ת ָּ‬ ‫יחוּת ֵצא ִּ‬ ‫ִאְּבנִם ִּת ָּ ָמ‬ ‫‪you‬ה‪if‬‬ ‫‪to say‬‬ ‫ימ ֵצי ּבְ ַנלוֹ ַח ַמת;ר‪... H‬‬ ‫אֹותּה‬ ‫‪/‬א ְס ְּב ָרא ִה ְסּבִ יר ָ‬ ‫‪when‬‬ ‫ימא ְסת ְּב ָר ּה ַ‬ ‫ֵא ַ‬ ‫ֵאין יְ כֹלֶ ת; ֹלא נִ ָּתן‬ ‫ִא ‪2‬‬ ‫יה נִ ְמצָ א; ַקּיָ ם; ָּת ֵק‬ ‫ׁש;‬ ‫‪+‬מעוּ)‬ ‫(רבים‪ְַּ :‬ב‬ ‫‪ִ for‬ריְך‬ ‫?‪what‬יָ ה צָ‬ ‫?‪ָ why‬רצָ ה; ָה‬ ‫אי)? ָׁש ַאל; ּבִ ֵּקׁש;‬ ‫מעא‬ ‫!‪yes‬ינָ ּה ַאְּ ּבַ ָ‬ ‫ית‪/‬אוׂ ְר ַח ּה; אוׂ ְר יֵ​ֵח ּ‬ ‫אוׂ ְר ָחא‬ ‫!‪ֶׁ indeed‬ש ֵא‬ ‫ּיּוע ִמּלְ ׁשֹון ַהּכָ תּוב לַ ֲהלָ כָ ה‬ ‫ִס ַ‬ ‫(=א‬ ‫אי ַ‬ ‫?‪on what‬‬ ‫ין! ְס ַמ ְכ ָּתא‬ ‫‪manner‬ף ‪ִ ]26[ its usual‬א ַא‬ ‫(ה ֵרי‪)...‬‬ ‫ִאם ּכֵ ן ֲ‬ ‫ר‪/‬מ ְסּכִ ים‬ ‫;‪Pentateuch‬סֹובֵ ַ‬ ‫כֹול‪/‬חּיָ ב (ל‪;)-‬‬ ‫‪ַ Torah‬‬ ‫‪ׁscroll‬ש לֹו; יָ‬ ‫יֵ‬ ‫יה‬ ‫יתיתא ֵל ּ‬ ‫ָּב ֵעי (נ‪ָּ :‬ב ְעיָ א; רבים‪:‬‬ ‫;)‪tanna‬מבַ‪ֵּ a‬ק‪ׁto‬ש; רֹוצֶ ה; צָ‬ ‫ׁשֹואל; ְ‬ ‫‪ֵ one‬‬ ‫‪H‬‬ ‫בּות‪ָ ...‬ממֹונִ‬ ‫‪ִ only‬ה ְת‬ ‫ּתֹורה;‬ ‫פֹור ֶׁשת ּבַ ָ‬ ‫ְמ ֶ‬ ‫אוׂ ָריְ ִא ָ‬ ‫;‪Torah‬‬ ‫יְך ‪amora‬‬ ‫‪ִ opposed‬ר‪(as‬‬ ‫‪not‬ית ָאמוׂ ָרא ‪who‬‬ ‫ֵאין‪ֶ ...‬א ָּלא‪...‬‬ ‫;‪ַ ...‬חּיְ‪but‬‬ ‫"אֹו ּגַ ם" (=אֹו); ִ"אם ּגַ ם" ֲ‬ ‫ָּבעוּ) ב‬ ‫‪‘ִ ‬איּבָ ֵע‬ ‫י‪/‬א ֲ‬ ‫(=אפִ ּלּו) [‪]23‬אוּ ְר ָּ ִתאא ְית ֲחזִ ִ‬ ‫ִמּתֹוְך ֲהנָ ָחה ֶׁשֹּלא יִ צְ ָט ֵרְך לְ ַקּיְ ָמּה‬ ‫יחזִ י נִ ְר ָאה; נִ גְ לָ ה; נִ ְהיָ ה ָראּוי‪evening‬‬ ‫‪audience‬ית’‪transmits a lesson to the‬‬ ‫‪loudly and clearly ]39[ yes,‬‬ ‫!‪(your point) is indeed so‬‬ ‫ִאין‪ָ ,‬ה ִכי נַ ִמי!‬ ‫"נִ צְ ַרְך לֹו (לַ ֲעׂשֹות‪ָ ;")...‬היָ ה לֹו (ל‪)-‬‬ ‫ַּב ְעיָ א (רבים‪ַּ :‬ב ְעיֵ י) ְׁש ֵאלָ ה (ּבַ ֲהלָ כָ ה)‬ ‫נֹודע‬ ‫יה ְת ֲחזֵ ק ֻה ְחזַ ק; ַ‬ ‫ֲא ַסר (ב‪ָ :‬א ַסר)‬ ‫ָא ַסר; ָק ַׁשר; ִה ִּטיל ִאּסּור‬ ‫ק‪/‬א‬ ‫ית ַ ֲטח ֲזֵע ֵמ ִ ּ‬ ‫(=על יָ ָדם); ָׁש ֲאלּו‪]3[ָ :‬אזְ ָד ִאא ְ ְל‬ ‫‪(his halakha) follows‬‬ ‫‪because‬‬ ‫טוּ ּיה ַ‬ ‫‪/‬אינּ וּ ן‬ ‫ִאינְ הוּ ִ‬ ‫)‪they (m‬‬ ‫נִ ְׁש ֲאלָ ה לָ ֶהם ַ‬ ‫‪ׁof‬שּנּוי‬ ‫‪/‬א ְמטוּ ל ‪ּprep‬בְ ֵעינֹו; ּכְ מֹו ֶׁשהּוא; ּבְ ֹלא ִ‬ ‫אב ְ ֵמעינֵ‬ ‫ַ ְּ‬ ‫‪(consistently) his (own) principle‬‬ ‫)‪I (would‬‬ ‫ִאם ַא ָּתה רֹוצֶ ה‪ֱ ,‬אמֹר‪ּ( ...‬בְ אׂפֶ ן ַא ֵחר)!‬ ‫ִאינִ י?! ‪rhet‬‬ ‫!?‪is it so‬‬ ‫י‪+‬אנַ ן;‬ ‫(ב ִע ֲ‬ ‫א ָּ‬ ‫;‪ָsay‬אנּו;‬ ‫;‪mean‬ק ִ‪ּI‬שׁים‬ ‫‪Iָ think‬אנּו; ְמבַ ְ‬ ‫שֹואלִ ים‬ ‫ֲ‬ ‫ֲאָּב ִ ִמעינָינַ ן‬ ‫בהוקרה‬ ‫פרנק‬ ‫רב‬ ‫מוקדש‪he‬על ידי‬ ‫;‪he went‬‬ ‫ֲאזַ ל ָ(אזִ יל ‪traveled; it went away )prt‬‬ ‫נֹודע‬ ‫נִ ְתּגַ ּלָ ה; ַ‬ ‫(אע ַמינָרא)‪)prt‬‬ ‫ֲא ַמר‬ ‫;‪meant‬נּו ‪he said; he‬‬ ‫‪explained‬‬ ‫(אינָ ׁ ֵשי ‪)pl‬‬ ‫‪/‬אינָ ׁש ֱ‬ ‫יצחקינִ ׁיש ֱ‬ ‫ֱא‬ ‫ובתודה‪man; person; someone‬‬ ‫יחיד‪ָּ :‬ב ָ ֵ‬ ‫‪he‬ריכִ ים ָא‬ ‫נּו; צְ ִ‬ ‫רֹוצִ ים ָא‬ ‫(מ ְחוֵ י ‪)prt‬‬ ‫ַא ְחוִ י ַ‬ ‫‪he‬‬ ‫;‪showed‬‬ ‫‪he indicated‬‬ ‫מערל ָלחוֹךְ ב‪‬‬ ‫ּגַ ג; ּגַ ּגֹות‬ ‫זצ"ל‬ ‫ליכטנשטיין‬ ‫ד"ר‬ ‫של הרב‬ ‫לזכרו‬ ‫‪prohibition; forbidden‬‬ ‫;‪object‬‬ ‫יס ָוּרא ‪ritual law‬‬ ‫אהרן ּ‬ ‫ִא‬ ‫אּב ַ ַ‬ ‫ַָ‬ ‫ַמלְ וֶ ה ‪R. ... would say to you‬‬ ‫ר'‪...‬‬ ‫(מ ֵחיל ‪)prt‬‬ ‫ַא ֵחיל ַ‬ ‫;‪he desecrated; he redeemed‬‬ ‫זֶ ה וָ זֶ ה; ֵאּלּו וָ ֵאּלּו‪...‬‬ ‫ְֲ‬ ‫יה?! ‪rhet‬‬ ‫חיים ּ‬ ‫יס ְּמיַ‬ ‫ביןא ַ‬ ‫ולהבדיל ֱ‬ ‫לחיים !?)‪shall I delete it (= that halakha‬‬ ‫ל‪/‬ערל ָּכ ְרח‪ -‬נֶ גֶ ד ְרצֹונ‪the master has stated -‬‬ ‫אּב ַ ַמער ָ ַמ‬ ‫‪he forgave; he transferred sanctity‬‬ ‫ָה ַא ֵחר; ַהּלָ ה; ַה ְּׁש ָאר ‪'ַ ‬תנְ יָ א ִא ָידְך'‬ ‫ר'‪...‬עֹולָ ם; ּבְ ֶד ֶרְך ּכְ לָ ל; ְס ָתם; ַרק‬ ‫ר'‪ֲ ...‬א ַמר ּבָ‬ ‫אּב ַ ָמע ְרל ָמא‬ ‫ְֲ‬ ‫!)‪reverse (elements of the text‬‬ ‫דודיפוּ ךְ !‬ ‫ֵא‬ ‫משה‬ ‫טנדלר שליט"א‬ ‫יתי ‪)f‬‬ ‫(א ֲח ִר ִ‬ ‫ַא ֲח ִרינָ א ַ‬ ‫לרב ד"ר‪another‬‬ ‫ְּב ִציר )‪ּ B (directly‬פָ חֹות‬ ‫הּוא; ִהיא‬ ‫‪Amora A said (quoting) Amora‬‬ ‫ֵאיפוּ ךְ ֲאנָ א?! ‪rhet‬‬ ‫!?)‪shall I reverse (the order‬‬ ‫‪"is‬במשך יותר מיובל שנים‬ ‫ורבותי‬ ‫מורי"!?‪ַ it ...‬‬ ‫ַ‬ ‫);מ ִמרּלְ בַ ד‪...‬‬‫)שוּ ם חּוץ‬‫ִאם ּכֵ ן‪ּ ;...‬ובְ כֵ ן‪...‬‬ ‫ר‪/‬ל ָבר‬ ‫ָאָּבַמר ְ‬ ‫[‪]24‬‬ ‫א ּטוּ ‪rhet 1!?...‬‬ ‫ַ‬ ‫(ממ ׁ ּ‬ ‫ר'‪ִ ִ ...‬‬ ‫יה דּ ‪...‬‬ ‫ר'‪ִ ...‬מ ּׁ ְש ֵמ ּ‬ ‫ר'‪(ִ ;H...‬מ ֲא ַ‬ ‫א‪/‬א ּ ְפ ָכא ‪the opposite; the other way around‬‬ ‫יפ ָכ ִ‬ ‫ִא ּ ְ‬ ‫ַא ּטוּ ‪prep 2‬‬ ‫‪on account of‬‬ ‫ִאי‪conj 1‬‬ ‫‪if; or‬‬ ‫ִאי‪adv H 2‬‬ ‫‪not‬‬ ‫ִאי‪ִ ...‬אי‪...‬‬ ‫‪whether ... or ...; either ... or ...‬‬ ‫ִאי ָא ְמ ַר ְּת ִּב ׁ ְש ָל ָמא‬ ‫‪it is well if you say‬‬ ‫ִאי ֶא ְפ ׁ ִשי ‪(it is) not desirable to me; I don't want‬‬ ‫ִאי ֶא ְפ ׁ ָשר‬ ‫‪(it is) not possible‬‬ ‫ִאי ָה ִכי‬ ‫)‪if so (introduces refutation‬‬ ‫ִאי נַ ִמי‬ ‫‪or else; alternatively; even if‬‬ ‫יה (ל‪)-‬‬ ‫יב ִעי ֵל ּ‬ ‫ִא ָּ‬ ‫‪he should have ...‬‬ ‫ִא ַּ‬ ‫יב ְעיָ א ְלהוּ ‪they raised a (halakhic) problem‬‬

‫‪he disagreed; it was divided‬‬ ‫יפ ִליג‬ ‫ִא ּ ְ‬ ‫)‪to join; to be counted (with‬‬ ‫יצ ָטרוׂ ֵפי‬ ‫)א ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫‪/‬א ְצ ְט ִריךְ‬ ‫‪it was necessary/needed‬‬ ‫יצ ְט ִריךְ ִ‬ ‫ִא ְ‬ ‫ִא ְ ּ‬ ‫‪he chanced upon‬‬ ‫ע‪/‬א ְ ּק ַלע‬ ‫יק ַל ִ‬ ‫ִא ְ ּ‬ ‫‪he was annoyed; he became angry‬‬ ‫יק ַפד‬ ‫‪1‬‬ ‫י‪/‬א ְקּ ִרי‬ ‫ִא ְיקּ ִר ִ‬ ‫‪it was called‬‬ ‫‪2‬‬ ‫י‪/‬א ְקּ ִרי‬ ‫ִא ְיקּ ִר ִ‬ ‫‪he happened to‬‬ ‫‪proof; argument‬‬ ‫ִא ְיריָ א‬ ‫‪he was silent‬‬ ‫יק‪/‬א ׁ ְש ִּתיק‬ ‫יש ִּת ִ‬ ‫ִא ׁ ְ‬ ‫‪it was found; it resulted‬‬ ‫ח‪/‬א ׁ ְש ְּת ַכח‬ ‫יש ְּת ַכ ִ‬ ‫ִא ׁ ְ‬ ‫‪it was permitted‬‬ ‫י‪/‬א ׁ ְש ְּת ִרי‬ ‫יש ְּת ִר ִ‬ ‫ִא ׁ ְ‬

‫)‪Amora A said in the name of Amora B (indirectly‬‬ ‫‪I said; I stated‬‬ ‫ֲא ַמ ִרי‬ ‫‪they state‬‬ ‫ָא ְמ ִרי; ָק ָא ְמ ִרי‬ ‫)‪people say (a popular maxim‬‬ ‫ָא ְמ ִרי ֱאינָ ׁ ֵשי‬ ‫)א ְמ ִרי ַל ּה ‪and they say it; but some quote it‬‬ ‫(וְ ָ‬ ‫)א ְמ ִרי ַל ּה ְּכ ִדי ‪and some state it anonymously‬‬ ‫(וְ ָ‬ ‫יתוּ ‪we say/mean; you (pl) say/mean‬‬ ‫ָא ְמ ִרינַ ן; ָא ְמ ִר ּ‬ ‫‪I‬‬ ‫ֲאנָ א‬ ‫‪we‬‬ ‫ֲאנַ ן‬ ‫‪you‬‬ ‫‪/‬א ְּת‬ ‫ַאנְ ְּת ַ‬ ‫‪he explained it‬‬ ‫‪/‬א ְס ְּב ָרא‬ ‫ַא ְס ְּב ָר ּה ַ‬

‫ג‬ ‫;‪a conditional promise/obligation‬‬ ‫ַא ְס ַמ ְכ ָּתא‬ ‫‪(Scriptural) support (for a halakha not explicitly‬‬ ‫)‪stated in the Pentateuch‬‬ ‫‪he tied; he bound; he forbade‬‬ ‫ֲא ַסר‬ ‫;‪in spite of (the fact) that ...‬‬ ‫ַאף ַעל ַ ּגב ְ ּד‪-‬‬ ‫‪even though‬‬ ‫‪through the testimony; on the edge‬‬ ‫ַא ּפוּ ָמא‬ ‫ֲא ִפ ּ‬ ‫)‪you may say (that the text fits‬‬ ‫ימא‬ ‫ילוּ ֵּת ָ‬ ‫)‪even (the opposing opinion‬‬ ‫(מ ּ ֵפיק ‪ )prt‬נפק‬ ‫ַא ּ ֵפיק ַ‬ ‫;‪he took out; he derived‬‬ ‫;‪he excluded; he produced; he expressed‬‬ ‫‪he fulfilled on behalf of another‬‬ ‫ַא ְקנִ י ַ(מ ְקנֵ י ‪he transferred possession; he sold )prt‬‬ ‫‪1‬‬ ‫ַא ְק ׁש‪-‬‬ ‫‪he objected; he raised a difficulty‬‬ ‫‪2‬‬ ‫ַא ְ ּק ׁש‪-‬‬ ‫‪he compared; he drew an analogy‬‬ ‫‪H‬‬ ‫ה‪/‬א ַר ַּמאי‬ ‫ֲא ַר ָּמ ָא ֲ‬ ‫‪"Aramean"; non-Jew‬‬ ‫ַא ְר ָעא ‪land; country; ground; bottom; field; earth‬‬ ‫‪he found; we found‬‬ ‫ַא ׁ ְש ַּכח; ַא ׁ ְש ְּכ ַחן‬ ‫‪"he let us hear"; he taught us‬‬ ‫ַא ׁ ְש ְמ ִעינַ ן‬ ‫(=ש ָּתא ַק ְד ָמ ָאה)‬ ‫יש ָּת ַקד ׁ ַ‬ ‫ד‪/‬א ׁ ְ‬ ‫ֶא ׁ ְש ָּת ַק ֶ‬ ‫‪last year‬‬ ‫‪he came; he arrived‬‬ ‫ֲא ָתא‬ ‫‪we have come (back) to‬‬ ‫ֲא ַתאן ְל‪-‬‬ ‫ַא ּתוּ ן‬ ‫)‪you (m pl‬‬ ‫(א ְתיָ א ‪prt )f‬‬ ‫ָא ֵתי ָ‬ ‫‪coming; (it is) derived‬‬ ‫ַא ְתנִ י ‪he taught (an oral tradition); he stipulated‬‬ ‫‪he established; he instituted‬‬ ‫ַא ְת ֵקין‬ ‫(א ַתר ‪)abs‬‬ ‫ַא ְת ָרא ֲ‬ ‫‪place; locality‬‬ ‫‪they issued a warning‬‬ ‫ַא ְתרוּ‬

‫ב‬ ‫י‪/‬ב ַאנְ ּ ֵפי ‪in the face of; in the presence of‬‬ ‫ְּב ַא ּ ֵפ ְּ‬ ‫‪gate; clause; unit; section‬‬ ‫(ב ֵבי ‪)pl‬‬ ‫ָּב ָבא ָּ‬ ‫‪within; inside; about‬‬ ‫ְּבגוׂ‬ ‫וה ‪within it; about it‬‬ ‫‪/‬ב ַג ַ ּו ּ‬ ‫ויה ְּ‬ ‫‪/‬ב ַג ֵ ּו ּ‬ ‫‪/‬ב ַג ַ ּו ּה ְּ‬ ‫יה ְּ‬ ‫ְּב ַג ֵ ּו ּ‬ ‫‪fabrication; a false opinion‬‬ ‫א‪/‬ברוּ ָתא‬ ‫ָּבדוּ ָת ָּ‬ ‫ְּב ִד ֵיד ּיה ‪ְּ ;m‬ב ִד ַיד ּה ‪regarding him; regarding her/it f‬‬ ‫‪(together) with‬‬ ‫ַּב ֲה ֵדי ‪prep‬‬ ‫‪while‬‬ ‫ַּב ֲה ֵדי דּ ‪conj -‬‬ ‫‪together; simultaneously‬‬ ‫ַּב ֲה ֵדי ֲה ָד ֵדי ‪adv‬‬ ‫‪clearly; explicitly; openly; directly‬‬ ‫ְּב ֶה ְדיָ א ‪adv‬‬ ‫‪it was invalidated; it was neutralized‬‬ ‫ְּב ֵטיל‬ ‫(=בית)‬ ‫ֵּבי‪ֵּ 1‬‬ ‫‪house of; school of‬‬ ‫‪between‬‬ ‫(=בין)‬ ‫ֵּבי‪ֵּ 2‬‬ ‫‪3‬‬ ‫‪a group of‬‬ ‫ֵּבי‬ ‫‪court‬‬ ‫ֵּבי ִ ּדינָ א‬ ‫‪synagogue‬‬ ‫יש ָּתא‬ ‫ֵּבי ְּכנִ ׁ ְ‬ ‫‪beth midrash‬‬ ‫ֵּבי ִמ ְד ְר ׁ ָשא; ֵּבי ַרב; ֵּבי ַר ָּבנַ ן‬

‫‪UK £‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪SBN‬‬

‫‪anguage‬‬

‫‪99‬‬ ‫‪99‬‬

‫‪9‬‬ ‫‪9‬‬

‫‪49‬‬ ‫‪49‬‬

‫‪9 8 9 64 4 4 4‬‬ ‫‪9 8 96 6‬‬

‫‪ng h‬‬ ‫‪Hb w‬‬

‫‪collecting‬‬ ‫ָ ּג ֵבי ‪prt‬‬ ‫י‪/‬ל ַג ֵּבי ‪next to; with regard to; towards prep‬‬ ‫ַ ּג ֵּב ְ‬ ‫‪man; person‬‬ ‫ַ ּג ְב ָרא‬ ‫‪color; nuance; manner‬‬ ‫(גוְ ונֵ י ‪)pl‬‬ ‫א‪/‬גוְ נָ א ַ ּ‬ ‫ַ ּגוְ ונָ ַ ּ‬ ‫‪shore; wall; leather container‬‬ ‫גּ וּ ָדא‬ ‫‪the statement itself‬‬ ‫גּ וּ ָפא‬ ‫)‪(which was previously quoted in part‬‬ ‫י‪+‬אנַ ן)‬ ‫(גזְ ִר ֲ‬ ‫ָ ּגזְ ִרינַ ן ָ ּ‬ ‫‪we decreed; we prohibited‬‬ ‫‪side; direction; brother-in-law‬‬ ‫יסא‬ ‫ִ ּג ָ‬ ‫‪arrow‬‬ ‫(ג ֵירי ‪)pl‬‬ ‫ִ ּג ָירא ִ ּ‬ ‫‪he revealed; he indicated‬‬ ‫(ג ּלוֹ יֵ י ‪)inf‬‬ ‫ַ ּג ִּלי ַ ּ‬ ‫‪garment; cloak‬‬ ‫ימי ‪)pl‬‬ ‫(ג ִל ֵ‬ ‫ימא ְ ּ‬ ‫ְ ּג ִל ָ‬ ‫ְ ּג ִמ ִירי ‪(ּ ְ pl‬ג ִמיר ‪learning (from an oral tradition) )s‬‬ ‫‪camel; bridge‬‬ ‫ַ ּג ְמ ָלא ַ ּ(ג ְמ ֵלי ‪)pl‬‬ ‫‪an oral tradition; learning; discussion‬‬ ‫ְ ּג ָמ ָרא ‪n‬‬ ‫‪we learn (from tradition); we decide‬‬ ‫ָ ּג ְמ ִרינַ ן‬ ‫‪mere; unqualified‬‬ ‫ְ ּג ֵר ָידא‬ ‫‪bone‬‬ ‫(ג ְר ֵמי ‪)pl‬‬ ‫ַ ּג ְר ָמא ַ ּ‬ ‫‪causing; indirect causation‬‬ ‫ְ ּג ָר ָמא‬ ‫‪it is less; it is inferior‬‬ ‫ָ ּג ַרע ‪prt‬‬

‫ד‬ ‫‪that; for; of‬‬ ‫דּ ‪/-‬דִּ י‬ ‫)‪this (one‬‬ ‫דָּ א‪/‬דְּ נָ א ‪f‬‬ ‫‪of Torah origin or status‬‬ ‫יתא‬ ‫ְ ּדאוׂ ָריְ ָ‬ ‫‪of the house of; of the school of‬‬ ‫‪+‬בי)‬ ‫דְּ ֵבי (=דְּ ֵ‬ ‫‪"of his house"; his wife‬‬ ‫יתהוּ )‬ ‫‪+‬ב ְ‬ ‫יתהוּ (=דְּ ִ‬ ‫דְּ ִב ְ‬ ‫‪field‬‬ ‫דַּ ְב ָרא‬ ‫‪gold‬‬ ‫דַּ ֲה ָבא‬ ‫‪+‬הא) ‪"for behold"; because; for/of this‬‬ ‫דְּ ָהא (=דְּ ָ‬ ‫‪place; his/its place‬‬ ‫יה‬ ‫דּ וּ ְכ ָּתא; דּ וּ ְכ ֵּת ּ‬ ‫‪analogous to; like‬‬ ‫דּ וּ ְמיָ א ְ ּד‪-‬‬ ‫‪exactly; literally; exclusively‬‬ ‫דַּ וְ ָקא‪/‬דַּ וְ ָוקא‬ ‫ִדּ ִידי; ִדּ ֵידיהּ ‪ִ ;m‬דּ ַידהּ ‪of mine; of his; of hers f‬‬ ‫דָּ יֵ יק (דָּ יְ ָיקא ‪examining carefully; deducing prt )f‬‬ ‫)‪this (one‬‬ ‫דֵּ ין‪/‬דֵּ ן‪/‬דְּ נָ ן ‪m‬‬ ‫ִ ּדין‪/H‬דִּ ינָ א ‪law; legal claim; a logical inference‬‬ ‫י‪+‬ע ַבד)‬ ‫‪+‬א ֲ‬ ‫‪+‬ד ִ‬ ‫(=ב ְ‬ ‫יע ַבד ְּ‬ ‫(ב ִ)ד ֲ‬ ‫ְּ‬ ‫‪"in (a case) where one had done"; after-the-fact‬‬ ‫יקא ‪pass prt f‬‬ ‫דִּ ָ‬ ‫‪it is precise/exact‬‬

‫‪(the wording) is indeed precise‬‬ ‫דִּ ָיקא נַ ִמי‬ ‫)‪(and confirms the point‬‬ ‫ות ּה‬ ‫דִּ ְכוָ ַ‬ ‫‪that (which is) similar to it (f); like it‬‬ ‫דְּ ִכיר (דְּ ִכ ִירי ‪prt )pl‬‬ ‫‪remembering‬‬ ‫‪he mentioned‬‬ ‫דְּ ַכר‬ ‫!‪deduct! eliminate‬‬ ‫ַ ּדל!‬ ‫‪perhaps; lest‬‬ ‫יל ָמא‬ ‫א‪/‬ד ְ‬ ‫ִ ּד ְל ָמ ִ ּ‬ ‫דְּ ָמא (דְּ ֵמי ‪)pl‬‬ ‫)‪blood; value (only in the plural‬‬ ‫דָּ ֵמי ‪prt‬‬ ‫‪resembling; is like‬‬ ‫‪"of the world"; of others; ordinary‬‬ ‫ְ ּד ָע ְל ָמא‬ ‫‪mind; knowledge; opinion; intent‬‬ ‫דַּ ְע ָּתא‬ ‫‪he was precise; he investigated‬‬ ‫דָּ ק‬ ‫‪of Rabbinic (not Biblical) origin/status‬‬ ‫דְּ ַר ָּבנַ ן‬

‫ה‬ ‫‪behold; here is‬‬ ‫‪/‬ה‪-‬‬ ‫ָהא‪ָ 1‬‬ ‫אי‪/‬ה ֵדין ‪m‬‬ ‫‪/‬ה ָדא ‪ַ ;f‬ה ָ‬ ‫ָהא‪ָ 2‬‬ ‫)‪this (one‬‬ ‫!‪this (text) itself is difficult‬‬ ‫ָהא גּ וּ ָפא ַק ׁ ְשיָ א!‬ ‫‪this ..., (but) that ...‬‬ ‫)הא‪...‬‬ ‫ָהא‪( ...‬וְ ָ‬ ‫?)‪how (would) this (situation be‬‬ ‫יצד?‬ ‫ָהא ֵּכ ַ‬ ‫אי‪+‬עידָּ נָ א)‬ ‫ִ‬ ‫(=ה‬ ‫ידנָ א ַ‬ ‫ָה ִא ָ‬ ‫‪now; today; nowadays‬‬ ‫ַהאיְ ךְ ‪m‬‬ ‫‪that (one); the former‬‬ ‫ַהב! יהב‬ ‫!‪let ...! give‬‬ ‫‪each other‬‬ ‫ֲה ָד ֵדי‬ ‫ֲה ַדר‪he returned; he repeated; he reconsidered 1‬‬ ‫ֲה ַדר‪adv 2‬‬ ‫‪afterwards; again‬‬ ‫ַההוּ א ‪m‬‬ ‫‪that one; a certain one‬‬ ‫)‪that (one); that (baraitha or mishna‬‬ ‫ַה ִהיא ‪f‬‬ ‫‪that is (also) the rule regarding‬‬ ‫הוּ א ַהדִּ ין‬ ‫ֲהוַ אי‬ ‫‪she/it (f) was; I was‬‬ ‫הוׂ ִאיל ו‪conj H-‬‬ ‫‪since; because‬‬ ‫ֲהוָ ה‬ ‫‪he/it (m) was‬‬ ‫;‪I used to say/think; I was saying‬‬ ‫ֲהוָ ה ֲא ִמינָ א‬ ‫‪I would have said/thought‬‬ ‫‪we were‬‬ ‫ן‪/‬הוֵ ינָ א‬ ‫ֲהוֵ ינַ ֲ‬ ‫)ה ֵ ּוינַ ן ַּב ּה ‪and we had raised an issue about it‬‬ ‫(וְ ַ‬ ‫?‪which‬‬ ‫ֵהי?‬ ‫ֵהי ַר ִּבי‪?...‬‬ ‫?‪which (halakha) of R. ...‬‬ ‫ךְ ‪H‬‬ ‫יא ?‬ ‫ֵה ַ‬ ‫?‪how? how can it be? what is the law‬‬ ‫‪i.e.; this is‬‬ ‫ַהיְ ינוּ‬ ‫?‪where‬‬ ‫יכא? ‪interrog‬‬ ‫ֵה ָ‬ ‫יכא דּ ‪conj -‬‬ ‫ֵה ָ‬ ‫‪where; in a case where‬‬ ‫?‪how‬‬ ‫יכי?‬ ‫ֵה ִ‬ ‫?‪how? what is the case‬‬ ‫יכי ָ ּד ֵמי?‬ ‫ֵה ִ‬ ‫יכי ַמ ׁ ְש ַּכ ַח ְּת ַל ּה? ?)‪how (do) you find this (case‬‬ ‫ֵה ִ‬ ‫‪H‬‬ ‫(=מ ֶּמנּ וּ )‬ ‫ִ‬ ‫ימנּ וּ‬ ‫ֵה ֶ‬ ‫‪from him/it (m); than he/it‬‬ ‫ֶה ֵ ּ‬ ‫א‪/‬ה ֵ ּ‬ ‫יק ׁש‪ֶ ;H‬ה ֵ ּ‬ ‫יק ׁ ָשא‬ ‫יש ֶ‬ ‫א‪/‬ה ֵ ּק ׁ ָ‬ ‫יש ֶ‬ ‫יק ׁ ָ‬ ‫)‪a (halakhic) analogy (based on pesukim‬‬ ‫ָהךְ ‪f‬‬ ‫‪that (one); the former‬‬ ‫‪here; in this context‬‬ ‫ָה ָכא‬ ‫ָה ָכא ְּב ַמאי ָע ְס ִקינַ ן?‬ ‫?‪here with what (situation) are we involved‬‬ ‫‪so; this; in this manner‬‬ ‫ָה ִכי‬ ‫ָה ִכי ַה ׁ ְש ָּתא?! ‪rhet‬‬ ‫!?‪now (is it really) so‬‬ ‫‪so it also stands to reason‬‬ ‫ָה ִכי נַ ִמי ִמ ְס ַּת ְּב ָרא‬ ‫‪this (is what) he is really saying‬‬ ‫ָה ִכי ָק ָא ַמר‬ ‫ָה ִכי ָק ָתנֵ י ‪this )is what( he is really teaching‬‬ ‫‪H‬‬ ‫(ה ָּללוּ ‪)pl‬‬ ‫ַה ָּלה ַ‬ ‫‪this/that one; the other‬‬ ‫יל ָּכךְ (=הוֹ ִאיל‪+‬וְ ָכךְ )‬ ‫‪/‬ה ְ‬ ‫ִה ְל ָּכךְ ִ‬ ‫‪therefore‬‬ ‫יל ְכ ָתא‬ ‫א‪/‬ה ְ‬ ‫ִה ְל ְכ ָת ִ‬ ‫‪a halakhic tradition/ruling‬‬ ‫ַהנְ הוּ ‪pl‬‬ ‫‪those‬‬ ‫ָהנֵ י ‪pl‬‬ ‫‪these‬‬ ‫ילי‪these words (apply only in this case) ...‬‬ ‫ָהנֵ י ִמ ֵּ‬ ‫יחא ָ‬ ‫ָהנִ ָ‬ ‫(=הא‪+‬נִ ָיחא) ‪this is appropriate/reasonable‬‬ ‫ָהנַ ךְ ‪pl‬‬ ‫‪those‬‬ ‫א‪+‬ש ְע ָּתא) ‪adv‬‬ ‫(=ה ׁ ַ‬ ‫ַה ׁ ְש ָּתא ָ‬ ‫‪now‬‬ ‫ַה ׁ ְש ָּתא דּ ‪conj -‬‬ ‫‪now that ...; since‬‬ ‫‪this would be appropriate‬‬ ‫א‪-‬תינַ ח‬ ‫ח‪/‬ה ִּ‬ ‫ָה ִתינַ ָ‬ ‫‪there; in that context‬‬ ‫ָה ָתם‬ ‫)הא ַּתנְ יָ א‪!...‬‬ ‫)ה ַתנְ יָ א‪(/!...‬וְ ָ‬ ‫(וְ ָ‬ ‫!‪but behold (a baraitha) is taught ...‬‬ ‫)הא ְּתנַ ן‪!...‬‬ ‫)ה ְתנַ ן‪(/!...‬וְ ָ‬ ‫(וְ ָ‬ ‫!‪but behold we learned (in a mishna) ...‬‬

‫ז‬

‫‪he sold‬‬ ‫(מזַ ֵּבין ‪)prt‬‬ ‫זַ ֵּבין ְ‬ ‫זְ ִבינֵ י ‪n‬‬ ‫‪sale‬‬ ‫זְ ַבן (זָ ֵבין ‪)prt‬‬ ‫‪he bought‬‬ ‫)‪zuz (an ancient silver coin‬‬ ‫זוּ זָ א (זוּ זֵ י ‪)pl‬‬ ‫זוּ ָטא‪/‬זוּ ַטר (זוּ ְט ֵרי ‪)pl‬‬ ‫‪small; insignificant‬‬ ‫זִ יל!‪( 1‬זִ ילוּ ! ‪ )pl‬אזל‬ ‫!‪go‬‬ ‫זִ יל‪( 2‬זִ ָילא ‪cheap; worthless; contemptible adj )f‬‬

‫‪time; occasion‬‬ ‫ימנֵ י ‪n )pl‬‬ ‫ימנָ א‪/‬זִ ְמנָ א (זִ ְ‬ ‫זִ ְ‬ ‫זִ ְ‬ ‫ימנִ ין‪/‬זִ ְמנִ ין ‪sometimes; on another occasion adv‬‬

‫ח‬ ‫‪one‬‬ ‫ַחד ‪ֲ ;m‬ח ָדא ‪f‬‬ ‫ַחד ָא ַמר‪ ...‬וְ ַחד ָא ַמר ‪one says ..., & the other says‬‬ ‫א‪/‬ח ְד ִּתי ‪ַ ,f‬ח ְד ֵּתי ‪adj )pl‬‬ ‫(ח ְד ָּת ַ‬ ‫ֲח ַדת ַ‬ ‫‪new‬‬ ‫‪strictness‬‬ ‫חוּ ְמ ָרא‬ ‫ֲחזָ א ָ(חזֵ י ‪he saw; he noticed; he realized )act prt‬‬ ‫(חזְ יָ א ‪pass prt )f‬‬ ‫ֲחזִ י ַ‬ ‫‪fit; proper; worthy; seen‬‬ ‫‪we are concerned; we suspect‬‬ ‫ישינַ ן‬ ‫ָחיְ ׁ ִ‬ ‫(ח ַל ׁ ָשא ‪)f‬‬ ‫ֲח ַל ׁש ֲ‬ ‫‪he became weak; he took ill‬‬ ‫(ח ִמ ָירא ‪adj )f‬‬ ‫ֲח ִמיר ֲ‬ ‫‪strict; stringent‬‬ ‫ֲח ִמ ָירא ‪n‬‬ ‫‪leaven; leavened bread; ĥametz‬‬ ‫(ח ַמר ‪)abs/cnstr‬‬ ‫ַח ְמ ָרא ֲ‬ ‫‪wine‬‬ ‫(ח ָמר ‪ֲ ,abs‬ח ָמ ֵרי ‪)pl‬‬ ‫ֲח ָמ ָרא ֲ‬ ‫‪donkey‬‬ ‫‪(the text) is surely missing‬‬ ‫ַח ּסוֹ ֵרי ִמ ַח ְּס ָרא‬ ‫‪shard; fragment of pottery‬‬ ‫ַח ְס ּ ָפא‬ ‫ָח ׁ ֵשיב ‪act prt‬‬ ‫‪considering; counting‬‬ ‫ֲח ׁ ִשיב ‪pass prt‬‬ ‫‪considered; important; notable‬‬

‫ט‬ ‫טוּבא‬ ‫ָ‬ ‫ַט ְע ָמא‬ ‫ְט ֵפי‬

‫(ט ְע ֵמי ‪)pl‬‬ ‫ַ‬

‫‪much; a great deal; many‬‬ ‫‪taste; reason; reasoning; opinion‬‬ ‫‪more‬‬

‫י‬ ‫‪he gave‬‬ ‫יְ ַהב (יָ ֵהיב ‪)prt‬‬ ‫יוׂ ָמא (יוֹ ֵמי‪/‬יוֹ ִמין ‪)pl‬‬ ‫‪day; sun; Yom Kippur‬‬ ‫יָ ֵליף; יָ ְל ִפינַ ן ‪he learns/derives; we learn/derive‬‬ ‫‪daytime; daylight‬‬ ‫יְ ָמ ָמא‬ ‫יְ נוּ ָקא (יְ נוּ ֵקי ‪)pl‬‬ ‫‪"suckling"; child; schoolboy‬‬ ‫יַ ְר ָחא (יַ ְר ֵחי ‪)pl‬‬ ‫‪month‬‬ ‫יְ ֵתיב (יָ ֵתיב ‪)prt‬‬ ‫‪he sat; he lived; he dwelled‬‬ ‫יַ ִּת ָירא (יַ ִּת ְיר ָתא ‪)f‬‬ ‫‪more; extra; superfluous‬‬ ‫יַ ְת ֵמי ‪( pl‬יַ ְת ָמא ‪)s‬‬ ‫‪orphans‬‬

‫כ‬ ‫‪like; such as; for example‬‬ ‫ְּכגוׂ ן‬ ‫(=כ ׁ ֶש‪)H-‬‬ ‫ַּכד ְּ‬ ‫‪when‬‬ ‫ְּכ ִדי ‪adv‬‬ ‫‪needlessly; anonymously; by itself‬‬ ‫ְּכ ֵדי ְל‪conj H-‬‬ ‫‪in order that‬‬ ‫‪like him‬‬ ‫יה‬ ‫‪/‬כוָ ֵת ּ‬ ‫יה ְּ‬ ‫ות ּ‬ ‫ְּכוָ ֵ‬ ‫(כוּ ֵלי‪)cnstr -‬‬ ‫ּכוּ ָּלא ּ‬ ‫‪all; the whole; each‬‬ ‫‪the whole world; everyone‬‬ ‫ּכוּ ֵּלי ָע ְל ָמא‬ ‫‪like; similar to; according to; when; if‬‬ ‫י‪/‬כ‪-‬‬ ‫ִּכ ְּ‬ ‫)כי‪rhet H!?...‬‬ ‫(וְ ִ‬ ‫!?‪but "is it" ...‬‬ ‫‪in this manner; like this‬‬ ‫אי‪/‬כ ַהאי ַ ּגוְ ונָ א‬ ‫י‪-‬ה ְּ‬ ‫ִּכ ַ‬ ‫‪just as; in order that‬‬ ‫יכי ְ ּד‪-‬‬ ‫ִּכי ֵה ִ‬ ‫ימא ‪and if you should (tentatively) say‬‬ ‫)כי ֵּת ָ‬ ‫(וְ ִ‬ ‫‪wherever‬‬ ‫יכא ְ ּד‪-‬‬ ‫ָּכל ֵה ָ‬ ‫יה?! ‪rhet‬‬ ‫ָּכל ְּכ ִמ ֵּינ ּ‬ ‫!?"‪"(is) all from him‬‬ ‫!?‪is his claim to be accepted‬‬ ‫ְּכלוּ ם‪pron 1‬‬ ‫‪anything‬‬ ‫ְּכלוּ ם‪rhet 2!?...‬‬ ‫!?‪"is it" ...‬‬ ‫‪towards; opposite; against‬‬ ‫ְּכ ַל ּ ֵפי‬ ‫(אזְ ָלא)‪like whose opinion does it go? ?...‬‬ ‫ְּכ ַמאן ָ‬ ‫‪similar to; like‬‬ ‫ְּכ ֵעין‬ ‫ְּכ ִתיב ‪pass prt‬‬ ‫)‪(it is) written (in Scripture‬‬

‫ל‬

‫‪1‬‬ ‫‪to; for‬‬ ‫ְל‪-‬‬ ‫ְל‪ֶ 2-‬‬ ‫(=את‪(untranslated: direct-object indicator) )H‬‬ ‫‪H‬‬ ‫לֹא‪ֶ ...‬א ָּלא‪...‬‬ ‫‪not ... but ...; only‬‬ ‫ָלא ֲא ַמ ַרן ֶא ָּלא‪we have applied (this) only ... ...‬‬ ‫!)‪but it is not (so‬‬ ‫)לא ִהיא!‬ ‫(וְ ָ‬ ‫)‪it is not necessary (to state/ask‬‬ ‫יב ְעיָ א‬ ‫ָלא ִמ ַּ‬ ‫לֹא נִ ְצ ְר ָכא‪/‬נִ ְצ ְר ָכה ֶא ָּלא‪it is needed only ... H...‬‬ ‫‪no! (this text) is necessary‬‬ ‫יכא‬ ‫ָלא! ְצ ִר ָ‬ ‫‪there is no difference‬‬ ‫ָלא ׁ ְשנָ א‬ ‫לֹא ׁ ָשנוּ ֶא ָּלא‪they applied (the text) only ... H...‬‬ ‫(לאוִ ין ‪)pl‬‬ ‫ָלאו‪ָ 1‬‬ ‫‪no; not; (Biblical) prohibition‬‬ ‫ָלאו‪rhet 2!?...‬‬ ‫!?‪(is it) not ...‬‬ ‫‪not necessarily; not exclusively‬‬ ‫ָלאו דַּ וְ ָקא‬ ‫(=ע ֲ‬ ‫ְל ַא ְל ַּתר ַ‬ ‫ל‪+‬א ַתר) ‪"on the spot"; immediately‬‬ ‫ַ‬ ‫ְל ַא ּפוׂ ֵקי נפק‬ ‫)'א ּ ֵפיק' ‪to take out; to exclude (see:‬‬ ‫‪to bring; to include‬‬ ‫י‪/‬ל ַאיְ תוׂ יֵ י‬ ‫ְל ָאתוׂ יֵ ְ‬ ‫ְלגוׂ ‪prep‬‬ ‫‪inside; into‬‬ ‫יו‪/‬ל ָגאו ‪adv‬‬ ‫אי‪/‬ל ָג ְ‬ ‫ְל ַג ַ ּו ְ‬ ‫‪to/for the inside‬‬ ‫‪completely; absolutely‬‬ ‫ְל ַג ְמ ֵרי‬ ‫‪as for me; according to my opinion‬‬ ‫ְל ִד ִידי‬ ‫‪H‬‬ ‫ְל ַה ָּלן‬ ‫)‪there; elsewhere (in another pasuk‬‬ ‫יה ‪alone/separate; by itself/himself‬‬ ‫ְלחוּ ד; ְלחוּ ֵד ּ‬

‫‪let him learn; let him derive‬‬ ‫ר‪/‬ל ְג ַמר‬ ‫ִל ְיג ַמ ִ‬ ‫‪1‬‬ ‫יה‬ ‫ֵל ּ‬ ‫‪to him; for him‬‬ ‫יה‪=( 2‬אוֹ תוֹ ‪)H‬‬ ‫ֵל ּ‬ ‫)‪him (direct object‬‬ ‫‪let it be‬‬ ‫יהוֵ י‬ ‫ֶל ֱ‬ ‫ֵליזִ יל אזל‬ ‫‪let him go; let us go‬‬ ‫‪let him/us be concerned‬‬ ‫ֵליחוּ ׁש‬ ‫‪let him see; let us see‬‬ ‫י‪/‬ל ֱחזֵ י‬ ‫יחזֵ ֶ‬ ‫ֶל ֱ‬ ‫)ל ְט ָע ָמיךְ ‪but according to your‬‬ ‫יט ָע ָמיךְ ‪(/‬וְ ִ‬ ‫)ל ְ‬ ‫(וְ ִ‬ ‫)‪reasoning (it is also difficult‬‬ ‫י‪/‬ליְ ֵתי אתי‬ ‫ית ַ‬ ‫ַליְ ֵ‬ ‫‪let him bring; let him derive‬‬ ‫‪it is not; there is not; there are none‬‬ ‫יכא‬ ‫ֵל ָּ‬ ‫ֵליכוׂ ל אכל‬ ‫‪let him eat‬‬ ‫‪let him derive; let us derive‬‬ ‫ילף‬ ‫ֵל ַ‬ ‫ימא אמר‬ ‫ֵל ָ‬ ‫)‪let him/us say (tentatively‬‬ ‫‪let him do; let him make‬‬ ‫יד‪/‬ל ֱע ֵביד‬ ‫יע ֵב ֶ‬ ‫ֶל ֱ‬ ‫ג‪/‬ל ְפלוׂ ג ‪let him argue; let him distinguish‬‬ ‫יפלוׂ ִ‬ ‫ִל ְ‬ ‫‪let him stand; let us stand‬‬ ‫ּם‪/‬ליק ּו‬ ‫ֵליקו ֵ‬ ‫‪language; expression; version‬‬ ‫ישנָ א‬ ‫ִל ׁ ּ ָ‬ ‫‪another version‬‬ ‫ישנָ א ַא ֲח ִרינָ א‬ ‫ִל ּׁ ָ‬ ‫א‪+‬אית)‬ ‫(=ל ִ‬ ‫ֵלית ָ‬ ‫‪is/are not valid‬‬ ‫יתי אתי‬ ‫ֵל ֵ‬ ‫‪let him come ; let it be derived‬‬ ‫יתנֵ י‬ ‫ִל ְ‬ ‫)‪let (the tanna) state (in the text‬‬ ‫אוֹרה ‪adv‬‬ ‫ִל ְכ ָ‬ ‫‪at first glance; on the face of it‬‬ ‫‪let (the Almighty) write‬‬ ‫יכ ּתוׂ ב‬ ‫ב‪/‬ל ְ‬ ‫ִל ְכ ּתוׂ ִ‬ ‫‪in the first place; ideally‬‬ ‫ילה‬ ‫ה‪/‬ל ַכ ְּת ִח ָּ‬ ‫ְל ַכ ְּת ִח ָּל ְ‬ ‫יכל אכל‬ ‫ְל ֵמ ַ‬ ‫‪to eat‬‬ ‫‪to learn; to derive‬‬ ‫ילף‬ ‫ְל ֵמ ַ‬ ‫ימר אמר‬ ‫ְל ֵמ ַ‬ ‫‪to say‬‬ ‫ימ ָרא‪ !?...‬אמר ‪rhet‬‬ ‫ְל ֵמ ְ‬ ‫!?‪(is this) to say ...‬‬ ‫‪to do; to make‬‬ ‫ד‪/‬ל ֶמ ֱע ַבד‬ ‫יע ַב ְ‬ ‫ְל ֶמ ֱ‬ ‫)‪to state (in a text‬‬ ‫יתנָ א‬ ‫י‪/‬ל ִמ ְ‬ ‫י‪/‬ל ִמ ְתנֵ ְ‬ ‫יתנֵ ְ‬ ‫ְל ִמ ְ‬ ‫ְל ַמעוֹ ֵטי )‪to diminish; to exclude (from a category‬‬ ‫‪H‬‬ ‫ְלעוׂ ָלם‬ ‫‪in reality; notwithstanding; always‬‬ ‫)‪up; above; earlier (in the text‬‬ ‫ילא‬ ‫יל‪/‬ל ֵע ָ‬ ‫ְל ֵע ְ‬ ‫ָל ֵקי ‪prt‬‬ ‫(‪(he) is punished (by flogging‬‬ ‫‪before him‬‬ ‫יה‬ ‫ְל ַק ֵּמ ּ‬ ‫)‪before us; further on (in our learning‬‬ ‫ְל ַק ַּמן‬ ‫)‪to include; to widen (the scope‬‬ ‫ְל ַר ּבוֹ יֵ י‬

‫מ‬ ‫ַמאי? ‪interrog‬‬ ‫ֵמ ֵאי ‪interrog‬‬ ‫ַמאי ִא ְיריָ א?‬ ‫נַ יְ יהוּ ?‬

‫?)‪what (is it)? what (is the ruling‬‬ ‫‪from which‬‬ ‫?)‪why "single out" (this case‬‬

‫‪selling‬‬ ‫ְמזַ ֵּבין ‪prt‬‬ ‫ְמ ַח ַ ּו ְור ָּתא )‪"bleached"; the clear (explanation‬‬ ‫ַמ ְחוֵ י ‪prt‬‬ ‫)‪showing; indicating (by gesture‬‬ ‫ֵמ ֲח ַמת ‪prep‬‬ ‫‪on account of; because of‬‬ ‫(מטוּ ‪)pl‬‬ ‫ְמ ָטא ְ‬ ‫‪he reached; he arrived‬‬ ‫ִמי?‪interrog H 1‬‬ ‫?‪who‬‬ ‫ִמי‪rhet 2!?...‬‬ ‫!?‪"is it" ...‬‬ ‫‪water‬‬ ‫ַמ ָ ּיא‬ ‫א‪/‬מ ַּב ְעיָ א ‪prt )f‬‬ ‫יב ְעיָ ִ‬ ‫(מ ַּ‬ ‫י‪/‬מ ָּב ֵעי ִ‬ ‫יב ֵע ִ‬ ‫ִמ ָּ‬ ‫‪it is questionable; it is necessary; it is needed‬‬ ‫‪/‬מגּ וׂ דְּ ‪conj -‬‬ ‫ִמיגּ וׂ ִ‬ ‫‪since; because‬‬ ‫‪/‬מידַּ ַעם ‪pron‬‬ ‫ִמידִּ י‪ִ 1‬‬ ‫‪something; anything‬‬ ‫ִמידִּ י‪rhet 2!?...‬‬ ‫!?‪"is it" ...‬‬ ‫‪in any event; at least‬‬ ‫יהת‬ ‫א‪/‬מ ַ‬ ‫יה ִ‬ ‫ִמ ָ‬ ‫‪but; however‬‬ ‫ִמיהוּ‬ ‫י‪/‬מ ֲחזֵ י ‪it seems; it appears; it looks pass prt‬‬ ‫יחזֵ ִ‬ ‫ִמ ֲ‬ ‫ּיב‪/‬מ ַח ַ ּייב ‪obligated; responsible pass prt‬‬ ‫יח ַי ִ‬ ‫ִמ ַ‬ ‫ַמיְ ֵירי ‪prt‬‬ ‫)‪dealing (with); speaking (of‬‬ ‫יתי ‪prt )pl‬‬ ‫(מיְ ִ‬ ‫ָמיֵ ית ָ‬ ‫‪dying‬‬ ‫ַמיְ ֵ‬ ‫יתי ַ(מיְ יתוּ ַ‪/‬מיְ ִיתי ‪ prt )pl‬אתי ‪bringing; deriving‬‬ ‫יל ָת ִ‬ ‫ִמ ְּ‬ ‫א‪/‬מ ְּל ָתא ִ(מ ֵּילי ‪word; point; matter )pl‬‬ ‫‪memra; Amoraic statement‬‬ ‫ימ ָרא‬ ‫ֵמ ְ‬ ‫(מ ַּינ ּה ‪)f‬‬ ‫יה ִ‬ ‫ִמ ֵּינ ּ‬ ‫‪from it; than it‬‬ ‫ינ ְס ָבא ‪prt f‬‬ ‫ִמ ַּ‬ ‫‪getting married‬‬ ‫(מיעוּ ֵטי ‪)pl‬‬ ‫ִמיעוּ ָטא ִ‬ ‫‪minority; limitation‬‬ ‫יפ ְל ִגי ‪prt pl‬‬ ‫ִמ ּ ַ‬ ‫‪disagreeing; differing‬‬ ‫יבי ‪prt pl‬‬ ‫ית ִ‬ ‫ֵמ ִ‬ ‫‪replying; refuting; objecting‬‬ ‫ִמ ְּכ ִדי ‪conj‬‬ ‫‪now that; since‬‬ ‫‪in every case; in any event‬‬ ‫ִמ ָּכל ָמקוֹ ם‬ ‫ִמ ְּכ ָלל דּ ‪"from the rule that"; by implication -‬‬ ‫?)‪from what (is your proof‬‬ ‫ִמ ַּמאי?‬ ‫‪of itself; by itself; automatically‬‬ ‫ילא‬ ‫ִמ ֵּמ ָ‬ ‫ְמנָ א? ‪interrog‬‬ ‫?)‪from where (is the source‬‬ ‫ָמנָ ָ‬ ‫א‪/‬מאנָ א ָ(מאנֵ י ‪vessel; utensil; garment )pl‬‬ ‫(=מאן‪+‬הוּ א)‬ ‫ַמנּ וּ ? ַ‬ ‫?‪who is he‬‬ ‫ִ‬ ‫(=מ‬ ‫ַמ ִּני? ַ‬ ‫אן‪+‬היא) ?‪"who is it (f)?" whose is it‬‬ ‫א‪-‬לן? ?)‪from where (do) we (derive‬‬ ‫ן‪/‬מנָ ַ‬ ‫ְמנָ ַל ְ‬ ‫יעא ‪prt )f‬‬ ‫(מ ַס ְ ּי ָ‬ ‫ְמ ַס ַ ּייע ְ‬ ‫‪aiding; supporting‬‬ ‫ַמ ִּסיק ‪bringing up; concluding; claiming prt‬‬ ‫‪the upshot; the conclusion‬‬ ‫ַמ ְּס ָקנָ א‬ ‫‪it is doubtful to him‬‬ ‫יה‬ ‫ְמ ַס ּ ְפ ָקא ‪ֵ pass prt‬ל ּ‬ ‫ִמ ְס ַּת ְּב ָרא ‪it is logical; it makes sense pass prt‬‬ ‫ֵמ ִע ָ ּ‬ ‫‪from the beginning; originally‬‬ ‫יק ָרא‬ ‫(מ ַע ְּכ ָבא ‪prt )f‬‬ ‫ְמ ַע ֵּכב ְ‬ ‫‪it is indispensable‬‬ ‫ְמ ַע ֵּלי ְ(מ ַע ְּליָ א ‪excellent; beneficial; normal adj )f‬‬ ‫ַמ ֲע ֵלי ׁ ַש ְּב ָתא ‪"eve of the Sabbath"; Friday‬‬ ‫ַמ ֲע ָר ָבא‬ ‫‪west (of Babylonia); Eretz Yisrael‬‬ ‫ַ‬ ‫ַמ ּ ֵפיק ‪ prt‬נפק‬ ‫)'א ּ ֵפיק' ‪taking out; deriving (see:‬‬ ‫ְמ ָפ ֵרק ‪resolving (a difficulty); unloading prt‬‬ ‫(מצוּ ‪prt )pl‬‬ ‫ָמ ֵצי ָ‬ ‫‪he is able; he can‬‬ ‫יע ָתא ‪f‬‬ ‫ְמ ִצ ֲ‬ ‫)‪the middle (clause‬‬ ‫ְמ ַצ ֵּלי ‪prt‬‬ ‫‪praying; reciting the amida‬‬ ‫‪comparing‬‬ ‫(מ ְ ּק ׁ ִשי ‪prt )pl‬‬ ‫ַמ ִ ּק ׁיש ַ‬ ‫ִמ ַ ּק ֵּמי ‪prep‬‬ ‫‪before; prior to; on account of‬‬ ‫ַמ ְקנֵ י ‪prt‬‬ ‫‪transferring possession; selling‬‬ ‫ַמ ְק ׁ ֵשי ‪prt‬‬ ‫‪raising a difficulty; objecting‬‬ ‫‪we compare‬‬ ‫‪+prt‬אנַ ן)‬ ‫ֲ‬ ‫(=מ ְ ּק ׁ ִשי‬ ‫ַמ ְ ּק ׁ ִשינַ ן ַ‬ ‫ָמר ‪master; title for an unordained amora‬‬ ‫‪"from the beginning"; originally‬‬ ‫ֵמ ֵרישׁ‬ ‫ְמ ׁ ַש ֵ ּוי ‪making; appointing; considering prt‬‬ ‫‪H‬‬ ‫י‪/‬מ ּשׂ אוֹ י‬ ‫ַמ ּשׂ וֹ ַ‬ ‫‪burden‬‬ ‫ִמ ׁ ּשוּ ם ‪prep‬‬ ‫‪in the name of; on account of‬‬ ‫ִמ ׁ ּשוּ ם דּ ‪conj -‬‬ ‫‪because; since‬‬ ‫‪+prt‬א ְּת)‬ ‫ַ‬ ‫(מ ׁ ְש ַּכח‬ ‫ַמ ׁ ְש ַּכ ַח ְּת ַ‬ ‫‪you find‬‬ ‫(=ב ׁ ֵשם‪)H‬‬ ‫יה דּ ‪ְּ -‬‬ ‫ִמ ּׁ ְש ֵמ ּ‬ ‫‪in the name of‬‬ ‫ַמ ׁ ְש ַמע ‪prt‬‬ ‫‪teaching; indicating‬‬ ‫ַמ ׁ ְש ָמע ‪n‬‬ ‫)‪meaning (of a Biblical passage‬‬ ‫ְמ ׁ ַש ְע ְּב ִדי ‪prt pl‬‬ ‫)‪subjugated (properties‬‬ ‫ִמ ׁ ְש ַּת ֵעי ‪prt‬‬ ‫‪speaking; expressing itself‬‬ ‫ְמ ִתיב‪/‬מוׂ ִתיב ‪prt‬‬ ‫‪refuting; objecting‬‬ ‫(מ ְתנוּ ‪prt )pl‬‬ ‫ַמ ְתנֵ י ַ‬ ‫‪teaching; stipulating‬‬ ‫ַמ ְתנִ ָיתא‬ ‫‪"an (external) mishna"; baraitha‬‬ ‫יתין‬ ‫ַמ ְתנִ ִ‬ ‫‪"our teaching"; mishna‬‬ ‫ַמ ְת ִקיף ‪prt‬‬ ‫‪pointing out a difficulty‬‬

‫נ‬ ‫‪"let it be"; granted; even though‬‬ ‫נְ ִהי‬ ‫‪he went down; he descended‬‬ ‫נְ ֵחית‪/‬נְ ַחת‬ ‫‪he watched; he guarded; he waited‬‬ ‫נְ ַטר‬ ‫)‪he/it (is‬‬ ‫נִ יהוּ‬

‫)‪to him; to it (m‬‬ ‫יה‬ ‫יה ֵל ּ‬ ‫נִ ֲ‬ ‫נֵ יזִ יל אזל‬ ‫‪let us go; let him go‬‬ ‫‪gentle; convenient; it is satisfactory‬‬ ‫יחא‬ ‫נִ ָ‬ ‫‪let us/him be concerned‬‬ ‫נֵ יחוּ ׁש‬ ‫(אנַ ן) )‪let us see (for ourselves‬‬ ‫יחזֵ י‪/‬נֶ ֱחזֵ י ֲ‬ ‫נֶ ֱ‬ ‫יתי‪/‬נַ יְ ֵתי אתי‬ ‫נַ יְ ֵ‬ ‫‪let him bring; let us bring‬‬ ‫נֵ יכוׂ ל אכל‬ ‫‪let him eat; let us eat‬‬ ‫‪let him derive; let us derive‬‬ ‫ילף‬ ‫נֵ ַ‬ ‫ימא אמר‬ ‫נֵ ָ‬ ‫!?‪let us/him say; shall we say‬‬ ‫)‪they (are‬‬ ‫נִ ינְ הוּ‬ ‫‪let him stand; let us stand‬‬ ‫נֵ יקוּם‬ ‫יתי אתי‬ ‫נֵ ֵ‬ ‫‪let him come; let us come‬‬ ‫)‪let him/us teach (in a text‬‬ ‫יתנֵ י‬ ‫נִ ְ‬ ‫יכ ּתוׂ ב ‪let (G-d) write; let us write‬‬ ‫נִ ְכ ּתוׂ ב‪/‬נִ ְ‬ ‫‪also; even; indeed‬‬ ‫נַ ִמי‬ ‫נְ ֵסיב‪/‬נְ ַסב ‪he took/married; he mentioned‬‬ ‫יע ֵביד ‪let him/us do; let him/us make‬‬ ‫נֶ ֱע ֵביד‪/‬נֶ ֱ‬ ‫‪much; many; numerous‬‬ ‫נְ ִפ ׁיש‬ ‫נְ ַפק (נָ ֵפיק ‪)prt‬‬ ‫;‪he went out; it resulted‬‬ ‫‪it was derived; he fulfilled his obligation‬‬ ‫;"‪"it is derived from it‬‬ ‫נָ ְפ ָקא ִמ ַּינ ּה‬ ‫‪the (halakhic) difference is ...‬‬ ‫נַ ְפ ׁ ֵש ּ‬ ‫יה ‪ ;m‬נַ ְפ ׁ ַש ּה ‪himself/itself; herself/itself f‬‬ ‫נְ ַקט (נָ ֵקיט ‪)prt‬‬ ‫;‪he held; he seized‬‬ ‫‪he used/employed; he adopted‬‬

‫ס‬ ‫‪the elder; old man; grandfather‬‬ ‫ָס ָבא‬ ‫;‪he thought‬‬ ‫יה‬ ‫ְס ַבר; ְס ִב ָירא (‪ֵ )pass prt‬ל ּ‬ ‫‪he held (an opinion); he understood‬‬ ‫‪reason; argument; rationale‬‬ ‫ְס ָב ָרא‬ ‫ַס ִ ּגי ָ(ס ְגיָ א ‪much; many; enough; possible )f‬‬ ‫(ס ֲה ָדא ‪)singular‬‬ ‫ָס ֲה ֵדי ‪ָ pl‬‬ ‫‪witnesses‬‬ ‫‪sign; identifying mark; mnemonic‬‬ ‫ימנָ א‬ ‫ִס ָ‬ ‫יפא )‪end; latter clause (in a mishna/baraitha‬‬ ‫ֵס ָ‬ ‫‪he removed; he dismissed‬‬ ‫ַס ֵּליק‬ ‫(ס ֵליק ‪ָ ,prt m‬ס ְל ָקא ‪)prt f‬‬ ‫ְס ֵליק ָ‬ ‫;‪he went up‬‬ ‫‪it was completed; it was effective; it happened‬‬ ‫ָס ְל ָקא ַ ּד ְע ָּתךְ ?! !?"‪would it "arise (on) your mind‬‬ ‫‪it might have‬‬ ‫ָס ְל ָקא דַּ ְע ָּתךְ ֲא ִמינָ א‬ ‫‪"arisen (on) your mind" (that) I would say ...‬‬ ‫ַס ִּמי! !)‪delete (the difficult part of the text‬‬ ‫‪a doubt; an uncertainty‬‬ ‫ְס ֵפ ָיקא‬ ‫‪unspecified/anonymous; ordinary‬‬ ‫ְס ָת ָמא‬

‫ּ ָפ ֵר ׁיש‪(ְ 1‬מ ָפ ֵר ׁש ‪he explained; he specified )prt‬‬ ‫ּ ָפ ֵר ׁיש‪prt 2‬‬ ‫‪withdrawing; refraining‬‬ ‫(פ ׁ ֵשיט ‪ְ ּ ,prt‬פ ׁשוׂ ט ‪)imp‬‬ ‫ּ ְפ ׁ ַשט ּ ָ‬ ‫;‪he straightened‬‬ ‫‪he resolved; he clarified/explained; it spread‬‬ ‫ּ ְפ ׁ ָשט‪plain sense (of text); course (of river) n -‬‬ ‫יטא ‪adj‬‬ ‫ּ ְפ ׁ ִש ָ‬ ‫‪simple; self-evident‬‬

‫צ‬ ‫‪he cried out; he protested‬‬ ‫(צוַ וח ‪)prt‬‬ ‫ְצוַ וח ָ‬ ‫‪a (young) Torah scholar‬‬ ‫צוּ ְר ָּבא ֵמ ַר ָּבנַ ן‬ ‫ית‪/‬צ ֵאית ‪prt‬‬ ‫ָ‬ ‫ָציֵ‬ ‫‪listening to; obeying‬‬ ‫ְצלוׂ ָתא‬ ‫‪prayer; the amida‬‬ ‫‪morning‬‬ ‫ַצ ְפ ָרא‬ ‫ְצ ִר ָ‬ ‫יכא ‪(text/argument) is necessary pass prt f‬‬

‫ק‬ ‫א‪/‬ק‪(a particle/prefix that adds emphasis -‬‬ ‫ָק ָ‬ ‫"‪to the present tense) "really/indeed‬‬ ‫‪he indeed teaches us‬‬ ‫ָקא ַמ ׁ ְש ַמע ַלן‬ ‫ָק ֵא ָ‬ ‫י‪/‬ק ֵאים ‪rising; standing; referring (to) prt‬‬ ‫‪he is really saying‬‬ ‫א‪-‬א ַמר‬ ‫ר‪/‬ק ָ‬ ‫ָק ָא ַמ ָ‬ ‫(וּ ְד ָ)ק ָא ֵרי ַל ּה ַמאי ָק ָא ֵרי ַל ּה?‬ ‫‪and (as for the one) who is involved with it,‬‬ ‫?‪why has he really become involved with it‬‬ ‫(מ ַק ֵּבל ‪)prt‬‬ ‫ַק ֵּביל ְ‬ ‫‪he received; he accepted‬‬ ‫ְק ַדם ָ(ק ֵדים ‪)prt‬‬ ‫;‪he did (something) first‬‬ ‫‪it preceded; he anticipated‬‬ ‫ֳק ָדם ‪prep‬‬ ‫‪before; in the presence of‬‬ ‫קוּ ָּלא (קוּ ֵּלי ‪leniency; the easier practice )pl‬‬ ‫‪truth‬‬ ‫קוּ ׁ ְש ָטא‬ ‫‪difficulty; objection; contradiction‬‬ ‫קוּ ׁ ְשיָ א‬ ‫ְק ַטל ָ(ק ֵטיל ‪he killed; he executed; he cut )prt‬‬ ‫ְק ָט ָלא ‪n‬‬ ‫‪killing; death; execution‬‬ ‫ימא לַ ן ‪it is accepted by us ; we've established‬‬ ‫ָקיְ ָ‬ ‫‪he is certain‬‬ ‫(להוּ ‪)pl‬‬ ‫יה ְ‬ ‫ִקים ֵל ּ‬ ‫‪he stood; he stood up; it remained‬‬ ‫ָקם‬ ‫יתא ‪)f‬‬ ‫ַק ָּמא ַ(ק ָּמיְ ָ‬ ‫‪first‬‬ ‫ַק ֵּמי ‪prep‬‬ ‫‪before; in front of‬‬ ‫ַק ֵמּיהּ; ַק ַמּן‬ ‫‪before him; before us‬‬ ‫יפ ְל ִגי ‪they really disagree‬‬ ‫א‪-‬מ ּ ַ‬ ‫י‪/‬ק ִ‬ ‫יפ ְל ִג ָ‬ ‫ָק ִמ ּ ַ‬ ‫‪he indeed teaches us‬‬ ‫ָק ַמ ׁ ְש ַמע ַלן‬ ‫ָקנֵ י ‪acquiring; entering into a commitment‬‬ ‫‪caring (about); (he is) particular‬‬ ‫ָק ֵפיד‬ ‫ְק ָרא‪ְ 1‬‬ ‫‪/‬ק ִרי ָ(ק ֵרי ‪ְ ,prt‬ק ִרי! ‪he read; he cited )imp‬‬ ‫‪(esp. Scripture); he called; he termed‬‬ ‫‪/‬ק ָר ָאה ְ(ק ָר ֵאי ‪pasuk; Biblical passagen )pl‬‬ ‫ְק ָרא‪ְ 2‬‬ ‫ַק ׁ ְשיָ א ַ(ק ׁ ְשיָ ין ‪adj f )pl‬‬ ‫‪(it is) difficult‬‬ ‫א‪-‬תנֵ י‬ ‫י‪/‬ק ָּ‬ ‫ָק ָתנֵ ָ‬ ‫‪(the tanna) really states‬‬

‫‪HEBREW‬‬

‫‪Designed for students, this popularly-priced edition features the‬‬ ‫‪classic Vilna page, reset using Nikud for the Gemara text and Rashi,‬‬ ‫‪as well as punctuation for the Tosefot. Modern commentaries and‬‬ ‫‪explanations have been omitted to help students focus on the‬‬ ‫‪original text. Additional material includes the Tosefta, the Rif and‬‬ ‫‪Nimukei Yosef, Mordechai, Rosh and Maharsha.‬‬ ‫ע‬

‫ֲע ַבד ָ(ע ֵביד ‪he did; he acted; he made )act prt‬‬ ‫ֲע ִביד ֲ(ע ִב ָידא ‪made; about/likely (to) pass prt )f‬‬ ‫יפא ‪prt )f‬‬ ‫(ע ִד ָ‬ ‫ֲע ִדיף ֲ‬ ‫‪better; superior‬‬ ‫עוֹ ָב ָדא (עוֹ ָב ִדין ‪act; deed; conduct; incident )f‬‬ ‫‪time; period; fixed time‬‬ ‫ִעידָּ נָ א‬ ‫ַע ֵ ּייל ְ(מ ַע ֵ ּייל ‪he brought in; he inserted )prt‬‬ ‫(מ ַע ֵ ּיין ‪)prt‬‬ ‫ַע ֵ ּיין ְ‬ ‫‪he analyzed; he examined‬‬ ‫‪on it/him; on top of it‬‬ ‫יה‬ ‫ילוֵ ּ‬ ‫ִע ָּ‬ ‫)‪eye; appearance; spring (of water‬‬ ‫ֵעינָ א‬ ‫ָע ֲ‬ ‫ל‪/‬עיַ יל ָ(עיֵ יל ‪he came in; he entered )prt‬‬ ‫ַעל ָכּ ְר ָחךְ ‪"against your will"; necessarily adv‬‬ ‫)‪regarding it (= that text/issue‬‬ ‫ֲע ַל ּה‬ ‫)‪the world; people (in general‬‬ ‫ָע ְל ָמא‬ ‫ֲ‬ ‫(=ע ְס ִקי‬ ‫ָע ְס ִקינַ ן ָ‬ ‫‪+prt‬אנַ ן) )‪we are dealing (with‬‬

‫פ‬

‫‪mouth; opening‬‬ ‫ּפוּ ָמא‬ ‫ּפוּ ק! נפק‬ ‫!‪go out‬‬ ‫ּפוּ ְר ָּתא‬ ‫‪small amount; a little‬‬ ‫‪refutation; contradiction‬‬ ‫ּ ִפ ְיר ָכא‬ ‫ּ ִפ ְיר ָקא ‪chapter; public lecture; time period‬‬ ‫ּ ְפ ַלג ּ ְ(פ ִליג ‪he disagreed; he divided/ )pass prt‬‬ ‫‪split; he distributed/shared; he differentiated‬‬ ‫‪half‬‬ ‫ּ ַפ ְל ָ ּגא‬ ‫‪controversy; difference; division‬‬ ‫לוּג ָּתא‬ ‫ּ ְפ ְ‬ ‫(פ ַלח ‪)prt‬‬ ‫ּ ְפ ַלח ּ ָ‬ ‫‪he served; he worshipped‬‬ ‫ּ ְפ ִליג ּ ְ(פ ִל ָיגא ‪ְ ּ ,f‬פ ִל ִיגי ‪divided; disagreeing )pl‬‬ ‫יתא ‪)f‬‬ ‫(פ ָלנִ ָ‬ ‫ּ ְפ ָלנְ יָ א ּ ְ‬ ‫‪John Doe; such and such‬‬ ‫‪loss; disadvantage‬‬ ‫ּ ְפ ֵס ָידא‬ ‫ּ ָפ ֵסיל ‪(ְ ּ act prt‬פ ִסיל ‪declaring invalid )pass prt‬‬ ‫(פ ֵסיק ‪)prt‬‬ ‫ּ ְפ ַסק ּ ָ‬ ‫;‪he cut off; he divided‬‬ ‫‪he/it stopped; he ruled; he recited pesukim‬‬ ‫ּ ְפ ַקע ּ ָ(פ ַקע ‪it burst/ceased; it was removed )prt‬‬ ‫ּ ְפ ָרט ְל‪prep H-‬‬ ‫‪to the exclusion of‬‬ ‫ךְ‬ ‫יפ ַר ‪)inf‬‬ ‫(מ ְ‬ ‫ּ ָפ ֵריךְ ‪ִ prt‬‬ ‫‪breaking; refuting‬‬ ‫(פ ַרק ‪)past‬‬ ‫ּ ָפ ֵריק ‪ְ ּ prt‬‬ ‫‪redeeming; saving‬‬

‫ר‬

‫א‪/‬ר ָּבה‪(ַ 1‬ר ְב ְר ֵבי ‪big; great (one) adj/n )pl‬‬ ‫ב‪/‬ר ָּב ַ‬ ‫ַר ַ‬ ‫א‪/‬ר ָּבה‪(ַ 2‬רב ‪)cnstr‬‬ ‫ב‪/‬ר ָּב ַ‬ ‫ַר ַ‬ ‫‪teacher; master‬‬ ‫ְרבוּ ָתא ‪greatness; noteworthy point; import‬‬ ‫ַר ָּבנַ ן ‪our sages; students in the beth midrash‬‬ ‫ָר ִהיט ‪running; rushing; moving quickly prt‬‬ ‫‪the majority; larger portion‬‬ ‫רוּבא‬ ‫ָּ‬ ‫א‪/‬רוָ ָחא ‪space; ease; a lot (of); profit‬‬ ‫וח ְ‬ ‫ְרוָ ָ‬ ‫‪wind; breath; spirit; illness‬‬ ‫רוּ ָחא‬ ‫י‪/‬ר ֲח ִמין ‪n pl‬‬ ‫ַר ֲח ֵמ ַ‬ ‫‪mercy; prayer‬‬ ‫‪the Merciful (G-d); the Torah‬‬ ‫ַר ֲח ָמנָ א‬ ‫יבוּ יֵ י ‪)pl‬‬ ‫א‪/‬ר ּבוּ יָ א ִ(ר ּ‬ ‫יבוּ יָ ִ‬ ‫ִר ּ‬ ‫;‪greater part‬‬ ‫)‪amplification; extension (of halakhic scope‬‬ ‫‪bread; loaf‬‬ ‫יפ ָּתא‬ ‫ִר ְ‬ ‫ֵר ׁיש ָ ּגלוּ ָתא ‪head of the (Babylonian) exile‬‬ ‫ישא ֵ(ר ׁיש ‪)abs‬‬ ‫ֵר ׁ ָ‬ ‫‪head; the first clause‬‬ ‫ְר ָמא ָ(ר ֵמי ‪ְ ,prt‬ר ִמי ‪)imp‬‬ ‫;‪he threw; he raised‬‬ ‫‪he imposed (an obligation); he put on‬‬ ‫‪/‬אינְ ִהי)‬ ‫י‪+‬אינְ הוּ ִ‬ ‫(=ר ִמ ִ‬ ‫(וּ ְ)ר ִמינְ הוּ ‪(/‬וּ ְ)ר ִמינְ ִהי! ְ‬ ‫"!)‪"but pit them (against each other‬‬ ‫)!‪(= but note the contradiction between them‬‬ ‫ְרעוּ ָתא ַ(ר ֲעוָ א ‪n )abs‬‬ ‫‪will; desire‬‬ ‫‪weak; loose; uncertain‬‬ ‫ָר ֵפי ַ(ר ְפיָ א ‪adj )f‬‬ ‫‪it boiled; he became angry‬‬ ‫ְר ַתח ָ(ר ַתח ‪)prt‬‬

‫ש‬

‫יל‪/‬שיֵ יל ‪he asked; he posed a )prt‬‬ ‫(ש ֵא ׁ ָ‬ ‫ׁ ְש ֵאיל ׁ ָ‬ ‫‪halakhic problem; he borrowed; he greeted‬‬ ‫‪it is different; it is exceptional‬‬ ‫י‪/‬שנֵ י‬ ‫ׁ ָשאנֵ ׁ ָ‬ ‫ׁ ְש ַב ׁ ְ‬ ‫ק‪/‬ש ֵביק ׁ ָ(ש ֵביק ‪he left; he abandoned; )prt‬‬ ‫‪he released; he allowed; he forgave‬‬ ‫(ש ֵדי ‪)prt‬‬ ‫א‪/‬ש ִדי ׁ ָ‬ ‫ׁ ְש ָד ׁ ְ‬ ‫;‪he cast; he threw‬‬ ‫‪he poured; he sowed; he placed; he removed‬‬ ‫ׁ ַש ַ ּדר ְ(מ ׁ ַש ַ ּדר ‪he sent (someone/something) )prt‬‬

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‫‪978 965 301 708 5‬‬ ‫‪978 965 301 709 2‬‬ ‫‪978 965 301 706 1‬‬

‫‪Hardcover‬‬ ‫‪Hardcover‬‬ ‫‪Hardcover‬‬

‫‪Large‬‬ ‫‪Large‬‬ ‫‪Large‬‬

‫‪Bava Metzia‬‬ ‫‪Bava Batra‬‬ ‫‪Sanhedrin‬‬

‫‪HaMafteach‬‬ ‫‪A Complete ndex of the Entire Shas at Your Fingertips‬‬ ‫‪All in One Volume‬‬

‫‪THE KOREN‬‬ ‫‪TALMUD YERUSHALMI‬‬

‫‪Dan e Re e s HaMa each oca es o you eve y op c say ng‬‬ ‫‪anecdo e max m pa ab e s gn fican sub ec ma e aw B b ca‬‬ ‫‪exeges s and B b ca and Ta mud c pe sona y men oned n he‬‬ ‫‪Ta mud The Eng sh ed on nc udes a ans e a on o Heb ew‬‬ ‫‪and A ama c wo ds and ph ases and a new n eg a ed g ossa y‬‬ ‫‪Hama each s an nva uab e se e o Rebbe m eache s au ho s‬‬ ‫‪o se o m esea che s and scho a s as we as o anyone who‬‬ ‫‪w shes o sw m n he yam she Ta mud Re e s ud ed Ta mud‬‬ ‫‪unde he Ma esdo e Rav z and has been each ng da y Da‬‬ ‫‪Yom c asses o a mos 30 yea s‬‬ ‫‪₪‬‬

‫‪44‬‬ ‫‪99‬‬ ‫‪49‬‬ ‫‪9‬‬

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‫‪9 99‬‬ ‫‪99‬‬ ‫‪9 99‬‬ ‫‪99‬‬

‫‪49 9‬‬ ‫‪4 9‬‬ ‫‪49 9‬‬ ‫‪4 9‬‬

‫‪99‬‬ ‫‪49‬‬ ‫‪99‬‬ ‫‪49‬‬

‫‪For more‬‬ ‫‪Talmud‬‬ ‫‪learn ng‬‬ ‫‪resources see‬‬ ‫ ‪  www.korenpub.com | Talmud | KOREN‬‬ ‫‪|  85‬‬ ‫‪page 119‬‬

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‫‪The Koren Talmud Yerushalmi Set - Yedid Nefesh Edition‬‬

‫‪B nd ng‬‬

‫‪9 8 96‬‬ ‫‪9 8 96‬‬ ‫‪9 8 96‬‬ ‫‪9 8 96‬‬

‫‪do‬‬ ‫‪do‬‬ ‫‪do‬‬ ‫‪do‬‬

‫‪H‬‬ ‫‪H‬‬ ‫‪H‬‬ ‫‪H‬‬

‫‪s e‬‬

‫‪g‬‬ ‫‪S nd d‬‬ ‫‪g‬‬ ‫‪S nd d‬‬

‫‪ng h d on‬‬ ‫‪H b w d on‬‬

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‫‪Reference Guide to the Talmud‬‬ ‫‪Rabbi Adin Even-Israel Steinsaltz’s Reference Guide to the Talmud‬‬ ‫‪is the original Talmud study aid. An indispensable resource for‬‬ ‫‪students of all levels, this fully revised, English-language edition‬‬ ‫‪of the Reference Guide clearly and concisely explains the Talmud’s‬‬ ‫‪fundamental structure, concepts, terminology, assumptions,‬‬ ‫‪and inner logic; provides essential historical and biographical‬‬ ‫‪information; and includes appendixes, a key to abbreviations, and a‬‬ ‫‪comprehensive index.‬‬ ‫‪IL ₪‬‬

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‫‪84  |  KOREN  | Talmud | www.korenpub.com‬‬


‫‪ORAL LAW‬‬

‫‪ORAL LAW ORAL‬‬ ‫‪| RAMBAM‬‬ ‫‪LAW‬‬

‫‪Titles and clear introductions to every chapter and halakha orient students‬‬ ‫ספר אהבה הלכות תפילין ומזוזה וספר תורה | פרק ג | ‪477‬‬

‫צִ ין ְּכ ֵדי‬

‫‪ַ and‬א ְר ָ ּב ָעה‬ ‫ׁ ֶשּיֵ ָע ֶ ׂשה לֹו‬ ‫‪Punctuation‬‬ ‫‪vowelization (Nikkud‬‬ ‫‪v’pisuk) restored‬‬ ‫‪according to Jewish‬‬ ‫‪tradition‬‬

‫טבין אֹותֹו ְ ּב ַמיִ ם‪ ,‬ו ְּמ ַח ּ ִפין ּבֹו ֶאת‬ ‫ִ‬ ‫את ָהעֹור ֵ ּבין ָּכל ָח ִריץ וְ ָח ִריץ‪,‬‬ ‫וְ הוּא ָרטֹב ִמ ָּכאן ו ִּמ ָּכאן‪,‬‬ ‫‪ַdiagrams‬עד‪Charts,‬‬ ‫‪and‬‬ ‫ר דְּ מוּת ׁ ִשי"ן ׁ ֶשּיֵ ׁש ָל ּה ׁ ְשל ׁ ָֹשה‬ ‫‪pictures‬‬ ‫‪illustrate‬‬ ‫ַּמ ּנ ִַיח ְּת ִפ ִּלין‪ ,‬ו ְּדמוּת ׁ ִשי"ן ׁ ֶשּיֵ ׁש‬ ‫‪complex concepts‬‬ ‫שים ִמ ּ ְ ׂשמֹאל ַה ַּמ ּנ ִַיח‪.‬‬

‫עֹור ַעל ָה ֵעץ ַעד ׁ ֶשּיִ ַיב ׁש‪ ,‬וְ ַא ַחר‬ ‫מעל ַ ּג ֵ ּבי ָה ִא ּמוּם ׁ ֶשל ֵעץ‪ ,‬וְ נִ ְמצָ א‬ ‫ַ‬ ‫נִיסין‬ ‫אר ָ ּב ָעה ָ ּב ִּתים ּ ְפנוּיִ ין‪ַ .‬מ ְכ ִ‬ ‫ְ‬ ‫ו ַּמ ֲחזִ ִירין ִמ ְקצָ ת ָהעֹור ִמ ְּל ַמ ָּטה‬ ‫‪Compendium‬‬ ‫‪of‬ין ִמן ָהעֹור‬ ‫ִיח‬ ‫‪notes:‬נ ִ‬ ‫אר ַ ּבע ּ ִפנּ ָ‬ ‫ְ‬ ‫ֹותיו‪ ,‬ו ַּמ ּ‬ ‫‪Steinsaltz’s‬ר‪Rabbi,‬‬ ‫שת ָּכנֵס ּבֹו ָה ְרצו ָּעה ְּכמֹו ּת ָֹוב‬ ‫ִּ‬ ‫ֶ ּב ֶרת‪.‬‬ ‫‪explanations on‬‬

‫‪the development of‬‬ ‫‪halakha throughout the‬‬ ‫‪generations, and much‬‬ ‫‪more (appendix).‬‬

‫לֹוק ִחין ֵעץ ְמ ֻר ָ ּבע‪,‬‬ ‫עֹושין ְּת ִפ ִּלין ׁ ֶשל יָ ד? ְ‬ ‫ד וְ  ֵכיצַ ד ִ ׂ‬ ‫ָא ְר ּכֹו ְּכ ָר ְח ּבֹו‪ ,‬וְ יִ ְהיֶ ה ָ ּג ְבהֹו ְּכ ֶאצְ ַ ּבע אֹו יָ ֵתר ַעל זֶ ה‬ ‫ְמ ַעט אֹו ּ ָפחֹות ְמ ַעט‪ ,‬ו ְּמ ַח ּ ִפין אֹותֹו ְ ּבעֹור ָרטֹב‪,‬‬ ‫חֹולץ‬ ‫ִיחין ֶאת ָהעֹור ַעל ָה ִא ּמוּם ַעד ׁ ֶשּיִ ַיב ׁש‪ .‬וְ ֵ‬ ‫ו ַּמ ּנ ִ‬ ‫ָהעֹור‪ּ ,‬ו ַמ ְכנִיס ַא ְר ַ ּבע ַה ּ ָפ ָר ׁ ִשּיֹות ִ ּב ְמקֹום ָה ֵעץ‪,‬‬ ‫תֹופרֹו ֵמ ַא ְר ַ ּבע‬ ‫ּו ַמ ֲחזִ יר ִמ ְקצָ ת ָהעֹור ִמ ְּל ַמ ָּטה וְ ְ‬ ‫ִיחין ִמן ָהעֹור ּת ָֹובר ְמקֹום ָה ְרצו ָּעה‪.‬‬ ‫ֹותיו‪ .‬ו ַּמ ּנ ִ‬ ‫ּ ִפנּ ָ‬

‫ביאור‬

‫ּר ה ּ ָפ ָר ׁ ִשיּוֹ ת‪ .‬סדר הנחת ארבעת‬ ‫ה‪ ִ .‬סדּ ו ַ‬ ‫ה א ֲחרוֹ נָ ה‪ .‬לפי‬ ‫הפרשיות בתפילין‪ָ ּ .‬פ ָר ׁ ָש ַ‬ ‫ד פנֵ י ‬ ‫א ש ּ ָפנָ ְּ‬ ‫סדרה בתורה‪ַ .‬ה ּקוֹ ֵר ׁ ֶ‬ ‫יו כנֶ גֶ ּ ְ‬ ‫ַה ַּמ ִ ּנ ַיח‪ .‬האדם העומד מול מניח התפילין‪,‬‬ ‫א על ‬ ‫וקורא בפרשיות שבתפילין‪ .‬קוֹ ֵר ַ‬ ‫ַה ֵּס ֶדר‪ .‬לפי סדר כתיבתן בתורה‪.‬‬

‫‪Explanations of‬‬ ‫‪terms, concepts,‬‬ ‫‪halakhot and‬‬ ‫‪their underlying‬‬ ‫‪principles‬‬

‫ֹאש ַמ ְכנִיס‬ ‫ה   ֵּכיצַ ד ִסדּ וּר ַה ּ ָפ ָר ׁ ִשּיֹות? ִ ּב ְת ִפ ָּלה ׁ ֶשל ר ׁ‬ ‫ּ ָפ ָר ׁ ָשה ַא ֲחרֹונָ ה ׁ ֶש ִהיא 'וְ ָהיָ ה ִאם ׁ ָשמ ַֹע' ַ ּב ַ ּביִ ת‬ ‫ּ'ש ַמע' ְסמו ָּכה ָל ּה‪' ,‬וְ ָהיָ ה‬ ‫ׁ ֶשהוּא ַעל יְ ִמין ַה ַּמ ּנ ִַיח‪ ,‬ו ׁ ְ‬

‫בתי תפילין של ראש בשלבי עיבוד שונים‪ .‬בימינו מכינים את בתי התפילין במכבשי לחיצה‪ ,‬עד ליצירת מרובעים מדויקים ואחידים‬ ‫השגות הראב״ד‬

‫ה‪ .‬כיצד סדר הפרשיות בתפלה של ראש מכניס‬ ‫פרשה אחרונה שהיא והיה אם שמוע בבית ראשון‬ ‫שהוא על ימין המניח ושמע הסמוכה לה‪ ...‬ואם‬ ‫החליף סדור זה פסולות‪ .‬אמר אברהם‪ :‬רבינו האיי ‬ ‫ז"ל אינו אומר כן‪ ,‬אלא הויות באמצע‪ ,‬קדש מימין ‬ ‫המניח‪ ,‬והיה כי יביאך סמוך לה‪ ,‬שמע משמאלו‪ ,‬‬ ‫והיה אם שמע סמוך לה באמצע‪ .‬והוא בהפך לקורא ‬ ‫שכנגדו‪ ,‬והקורא קורא כסדרן‪ .‬על שמע והיה אם שמע ‬ ‫נאמר שהוא כסדר הקוראים בתורה מימין לשמאל‪ .‬‬

‫והמחבר הזה שם הברייתא השנויה בגמרא (מנחות ‬ ‫לד‪,‬ב) מימין הקורא‪ ,‬והברייתא שהביאו בקושיא ‬ ‫ואמרו "והתניא איפכא" אותה שם לימין המניח‪ .‬והוא ‬ ‫תימה‪ ,‬שהגמרא הניחה סדר המניח שעושה המצוה ‬ ‫ופירשה סדר הקורא שאין לנו צורך בקריאתו‪ .‬ועוד ‬ ‫כי שמע והיה אם שמע לפי פשוטו מן הראשונה הוא ‬ ‫מתחיל ולא מן האמצע‪ ,‬ולפי דברי זה המחבר לעולם ‬ ‫שמע מן האמצע‪ .‬לפיכך תפס הגאון ז"ל דרך פשיטות ‬ ‫הגמרא ושם הויות באמצע‪ .‬‬

‫ר מ ְּל ַמ ָּטה וכו'‪ .‬שו"ע או"ח לב‪,‬מד‪.‬‬ ‫ת העוֹ ִ‬ ‫יר מ ְק ָצ ָ‬ ‫ד‪ .‬ו ַּמ ֲחזִ ִ‬ ‫ּר ה ּ ָפ ָר ׁ ִשיּוֹ ת וכו'‪ .‬כתב‬ ‫ד סדּ ו ַ‬ ‫יצ ִ‬ ‫ה‪ .‬שו"ע או"ח לד‪,‬א‪-‬ג‪ֵּ .‬כ ַ‬ ‫השו"ע שזהו סדור הפרשיות לפי רש"י והרמב"ם‪ ,‬ולפי‬ ‫דעת רבנו תם סדר הפרשיות‪ ,‬הן בתפילין של יד הן‬ ‫בתפילין של ראש‪ ,‬שונה‪ :‬בבית הראשון מימין המניח‬ ‫ישים פרשת 'שמע' ולאחר מכן 'והיה אם שמוע'‪,‬‬ ‫'והיה כי יביאך'‪' ,‬קדש לי'‪ .‬ובאופן זה שתי הפרשיות‬

‫המתחילות ב'והיה' הן באמצע‪ .‬וכתב שמנהג העולם‬ ‫כרש"י ורמב"ם‪ ,‬וירא שמים יצא ידי שתי השיטות‬ ‫ויניח את שני סוגי התפילין‪ ,‬אך לא יעשה זאת אלא מי‬ ‫שמוחזק ומפורסם בחסידות‪ .‬והיום נוהגים רבים להניח‬ ‫שני זוגות‪ ,‬ובעיקר ההולכים לפי הקבלה והחסידים‬ ‫(ראה הרחבות‪' :‬תפילין דרבנו תם'‪ ,‬עמ' ‪ ,776‬ושם פורטו‬ ‫הדרכים השונות למעשה)‪.‬‬

‫פסקים ושיטות‬

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‫‪THE KOREN STEINSALTZ‬‬ ‫‪RAMBAM Mishneh Torah‬‬ ‫‪HEBREW‬‬

‫‪The Mishneh Torah is the most comprehensive and organized compendium of Jewish law, compiled in the‬‬ ‫‪twelfth century by the Rambam (Maimonides). In an effort to make the text accessible and relevant to all – as‬‬ ‫‪he did with the Tanakh, Mishna, and Talmud – Rabbi Steinsaltz now applies his brilliance to this codex of‬‬ ‫‪halakha in a beautifully-designed eight volume set.‬‬ ‫‪Division of‬‬ ‫– ‪Halakhot‬‬ ‫‪Restores the‬‬ ‫‪original halakhic‬‬ ‫‪divisions set by‬‬ ‫‪Maimonides‬‬

‫‪Summary of‬‬ ‫‪halakhic rulings‬‬ ‫‪with source‬‬ ‫‪citations (incl.‬‬ ‫‪Shulĥan Arukh and‬‬ ‫)‪responsa‬‬

‫‪In clear, modern Hebrew, Rabbi Steinsaltz includes a wealth of helpful explanations, halakhic decisions from‬‬ ‫‪Rishonim and Ahronim, and detailed visual aids to help students of all ages and levels appreciate the Rambam’s‬‬ ‫‪thought and the world of halakha.‬‬ ‫‪IL ₪‬‬

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‫‪8 volume set‬‬ ‫‪Sefer HaMada Ahava‬‬ ‫‪Zmanim‬‬ ‫‪Nashim-Kedusha‬‬ ‫‪Hafala-Zeraim‬‬ ‫‪Avodah-Korbanot‬‬ ‫‪Tahara‬‬ ‫‪Nezikin-Kinyan‬‬ ‫‪Mishpatim-Shoftim‬‬

‫‪Sold as set only‬‬

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ofeq OFEQ INSTITUTE

Dedicated to the research and discovery of original Hebrew medieval manuscripts and their publication in critical, annotated editions

Tanakh Commentary.......................................... 90

Ofeq Institute was established to discover, edit and publish unknown, unidentified or previouslyunpublished classical Hebrew manuscripts. Under the auspices of Rabbi Avraham Shoshana, who also serves as the chief editor of its publications, Ofeq's team of world renowned scholars of Jewish studies has published over a millennium of Jewish sources - tannaitic literature and postTalmudic writings - through rigorous methods of investigation and restoration. These classical works are deciphered anew from original manuscripts, and annotated by an expert staff of Judaic scholars who add source references, interpretations, introductions and indices.

Tannaitic Literature.........................................92

The Institute's reputation has earned its access to medieval Hebrew manuscripts in archives throughout the libraries of the world, including the coveted Guenzburg Collection housed in the Russia State Library. Ofeq Institute is the recipient of multiple awards from the prestigious US National Endowment for the Humanities, the Yad Hanadiv (the Rothschild Foundation), and the Memorial Foundation for Jewish Culture.

Geonim................................................................95 rishonim............................................................ 96 HISTORY, ETHICS and JEWISH PHILOSOPHY...........102


Tanakh Commentary

Tanakh Commentary

The Book of Ezekiel

Hiddushin on the Torah by Rabbenu Tam

with commentary of Rabbi Joseph Hayyun

‫חידושין על התורה לרבינו תם ובית מדרשו‬

‫פירוש לספר יחזקאל‬ ‫לרבנו יוסף ב”ר אברהם חיון הנשיא‬

Manuscript Location: Russian State Library, Moscow

Manuscript Location: St. Petersburg

An extraordinary composition by one of the earliest Tosafot to the Torah, presenting many talmudic, midrashic and halakhic discussions. With a scholarly introduction supporting the identity of the work to Rabbenu Tam, as stated on the manuscript. With comprehensive notes and in-depth commentary by Harav Avraham Shoshana shlita, and detailed indexes.

R. Joseph ben Abraham Hayyun was the greatest Portuguese rabbi in the generation prior to the expulsion. His biblical commentaries were called “brooks of water in a desert” (Isaiah 32:2). Detailed and comprehensive, they follow the classical commentators, while at the same time pioneer new methods and broaden exegetical horizons. With source notes, variants and explanatory notes.

Published for the 1st time in 800 years

MS Moscow Guenzburg 362/8

2 Volume Set

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49.95

29.99

140

The Book of Job and Commentaries with commentaries of Rashi’s Academy

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34.95

20.99

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‫ספר איוב מבית מדרשו של רש”י‬ Manuscript Location: Vienna, Rostock (Germany), Moscow A critical edition of Rashi’s commentary based on the most accurate medieval manuscripts, along with commentary of Rashi's academy including Rabbenu Jacob b. Meir Tam and Rashi's disciple; R. Tam’s commentary edited from Oxford and Rostock manuscripts; a commentary by a disciple of Rashi edited for the first time from a Guenzburg manuscript. Important variants from other manuscripts are also provided. Additional manuscripts of substantial parts of the commentary have been identified since the first edition was published, and have been utilized in this edition to provide complete and clear readings. Includes first time publication of commentary by Rashi's disciple.

Derekh Binah Commentary on the Book of Judges

‫פירוש לספר שופטים‬ Manuscript Location: Prague A comprehensive commentary blending traditional exegesis with new clarifications that have come to light in modern times. Introductions are provided to each chapter and section. This rich commentary treats linguistic, ethical and objective problems that students encounter, and summarizes the opinions of classical commentators as well as that of later scholarship. A new edition, revised and expanded. Binding

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79

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30.95

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Harav Shoshana examining the Guenzburg Collection at the Russia State Library (then the Lenin State Library) in 1990

www.ofeqbooks.org | Tanakh Commentary |  OFEQ  |  91


Tannaitic Literature

Tannaitic Literature

Torat Kohanim: Vol. III, Tzav

Torat Kohanim

Sifra, Midrash Hakhamim, Ravad Commentary

‫ פירוש רבינו‬,‫ פירוש הראב”ד השלם‬,‫ מדרש חכמים‬,‫ פרשת צו‬:‫ספרא נוסח כ”י רומי‬ ‫ וליקוטים מחבר הכהנים לרח”ח‬,‫ המיוחס לר”ש משנץ‬,‫שמואל‬ Manuscript Location: Rome, London, New York

Newly Updated!

This volume covers the Sifra on Parashat Tzav (according to Vatican Manuscript Assemani 66), with linguistic notes, variant readings from manuscripts and early editions, references to passages in rabbinic literature, and interpretive notes to the Sifra. Accompanied by Midrash Hakhamim (JTS MS 4937A). Includes commentary of Rabbenu Abraham b. David of Posquieres (RaBaD), complete and correct according to reliable manuscripts, the medieval Ashkenazic commentaries of Rabbenu Shemuel, ascribed to Rash of Sens, and excerpts from Heber haKohanim by R. Hayyim Hebraya, edited from manuscripts with sources and explanatory notes. Scholarly introduction and detailed indices.

Torat Kohanim: Vol. I, Vayikra Sifra, Midrash Hakhamim, Ravad Commentary

‫ פירוש‬,‫ מדרש חכמים‬,‫ כל פרשת ויקרא‬,‫ ברייתא דרבי ישמעאל‬:‫ספרא נוסח כ”י רומי‬ ‫הראב”ד השלם‬ Manuscript Location: Rome, London, New York Complete and correct text of Sifra on Parashat Vayikra (according to Vatican Manuscript Assemani 66) with complete commentary of R. Abraham b. David of Posquieres (RaBaD), according to new reliable manuscripts, select variant readings, references and full interpretive commentary. With linguistic notes, variant readings from manuscripts and early editions, and references to passages in rabbinic literature, interpretive notes to textual readings of the Sifra. Scholarly introduction and detailed indices.

Torat Kohanim: Vol. IV, Shemini

FORTHCOMING!

Sifra, Midrash Hakhamim, Ravad Commentary and others

Sifra on Parashat Shmini, according to Vatican MS Assemani 66. With linguistic notes, variant readings, and references to passages in rabbinic literature. Accompanied by Midrash Hakhamim, JTS MS 4937A. With the commentary of Ravad, according to reliable manuscripts, with references and full interpretive commentary. With the commentary Heber haKohanim by R. Hayyim Hebraya, from a JTS manuscript, with sources and explanatory notes. Introduction and indices.

Torat Kohanim: Vol. II, Vayikra Commentaries of other Rishonim on Sifra, Parshat Vayikra

‫ המיוחס לר”ש משנץ‬,‫פירושי רבינו שמואל‬, ‫וחבר הכהנים לרבי חיים חבריא לכל פרשת ויקרא‬ Manuscript Location: Munich, Oxford, London This volume covers the commentaries of the Sifra on Parashat Vayikra for the first time, in its entirety. Includes commentaries of Rabbenu Shemu’el, ascribed to Rash of Sens, Heber haKohanim by R. Hayyim Hebraya to Sifra on Parashat Vayikra dibbura de-Nedava and dibbura de-Hova, edited from medieval manuscripts with source notes, comments and explanations, introductions and indices. The introductions examine these three commentaries in detail, their provenance, the identity of their authors and evaluate their exegetical methods.

92  |  OFEQ  |  Tannaitic Literature | www.ofeqbooks.org

3 Volume set 4 Volume set Vol. I, Vayikra Vol. II, Vayikra Vol. III, Tzav Vol. IV, Shemini

Binding

ISBN

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Hardcover Hardcover Hardcover Hardcover Hardcover Hardcover

978 188 125 569 7 978 188 125 571 0 978 188 125 558 1 978 188 125 559 8 978 188 125 560 4 978 188 125 570 3

89.85 119.80 29.95 29.95 29.95 29.95

112.95 150.95 37.95 37.95 37.95 37.95

66.99 91.99 21.99 21.99 21.99 21.99

342 TBA 114 114 114 114

www.ofeqbooks.org | Tannaitic Literature |  OFEQ  |  93


Tannaitic Literature

geonim

Responsa of Rav Natronai bar Hilai Gaon

Baraita de-R. Yishmael

‫תשובות רב נטרונאי בר הילאי גאון‬

‫ברייתא דרבי ישמעאל ומפרשיה הראשונים‬

Manuscript Location: Cambridge, Oxford, Moscow and others

Text according to Vatican MS Assemani 66 with Commentaries of RaBaD, RaMaH, R. Yehuda b. Kalonymus, RaBaN and ROSH

Revised Edition

Baraita de-R. Yishmael according to Vatican Manuscript Assemani 66. With linguistic notes, variant readings from manuscripts and early editions, and references to passages in rabbinic literature, with interpretive notes to textual readings of the Sifra. With commentaries by RaBaD (R. Abraham b. David of Posquieres), edited from newly available manuscripts, and other unpublished commentaries by RaMaH, R. Yehuda b. Kalonymus, RaBaN and ROSH.

Binding

ISBN

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978 188 125 511 6

16.95

20.95

12.99

59

1995 Jerusalem Prize Award!

Edited from manuscripts and early edition, with introductions, indices, explanatory notes and comments. Newly updated and supplemented edition, in one volume, 2017. Culled and edited by Prof. Robert Brody. The book won the "Jerusalem Prize" for 1995. The aim of the book is to advance the understand and appreciation of the Geonic contribution by focusing on one of the most prolific and important of the Geonim.

Binding

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978 188 125 547 5

27.95

34.95

20.99

99

Newly discovered Geonic Responsa And Writings of Early Provencal Sages ‫תשובות הגאונים החדשות‬ Manuscript Location: Russian State Library, Moscow New edition forthcoming!

Tosefta Megillah with the commentary of Toledot Yizhak

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978 188 125 518 5

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35.95

20.99

115

‫תוספתא מגילה עם פירוש תולדות יצחק‬

Otzar ha-Geonim he-Hadash

The text of the Tosefta is based on the first print with variants from manuscripts, accompanied by the commentary Toledot Yizhak, written by Rabbi Isaac Halevi of Lemgo, chief rabbi of Groningen, Holland (1748-1800). Published for the first time from a Rosenthaliana manuscript (autograph), with a scholarly introduction, subject index, source notes and explanations. The introduction deals with the historical context of Rabbi Isaac Halevi of Lemgo and his monumental commentary (still in manuscript). Binding

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978 188 125 536 9

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28.95

16.99

74

94  |  OFEQ  |  Tannaitic Literature | www.ofeqbooks.org

Published for the first time from Moscow Geunzburg MS 566 and Genizah fragments, with a comprehensive introduction, indices, explanatory notes and comments, by Prof. Simcha Emanuel.

on Tractate Bava Metzi'a

‫אוצר הגאונים החדש על מסכת בבא מציעא‬ Manuscript Location: Cambridge, Oxford, Moscow and others Geonic texts collected from manuscripts, Genizah fragments and printed sources. Arranged according to the order of Bava Metzia with introduction, notes, detailed indices, and an English preface. The writings of the Geonim are crucially important for establishing the correct text of the Talmud and its meaning, and for understanding many comments and interpretation of the rishonim who relied on the works of the geonim. Binding

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978 188 125 548 2

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34.95

20.99

79

www.ofeqbooks.org | Geonim |  OFEQ  |  95


rishonim

rishonim

Commentary of R. Perahyah b. Nissim on Tractate Shabbat ‫פירוש רבינו פרחיה ב"ר נסים על מסכת שבת‬ Manuscript Location: Oxford, Bodleian Library

New edition forthcoming!

Published from an Oxford manuscript with addenda from Genizah manuscripts. With source references, full commentary, and a scholarly introduction. The author, a colleague of R. Abraham, the son of Rambam in Egypt, and probably his brother-in-law, preserved in this work the exegetic and halakhic tradition of Rambam's academy and that of the Egyptian sages of his time pertaining to Tractate Shabbat.

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978 188 125 504 8

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111

Tosafot R. Isaac b. Samuel of Dampierre and Early Tosafists ‫תוספות ר"י הזקן ותלמידו על מסכת שבת‬

Tosafot HaRosh on Tractate Pesahim, 4th edition

Manuscript Location: Russian State Library, Moscow

‫תוספות הרא"ש על מסכת פסחים‬

Volume I: Chapters 1-6. A newly revised, updated and supplemented edition with new addenda from R. Yehuda b. Kalonymus, author of Yihusei Tana’im va-Amora’im. Volume II: Chapters 7-16. Edited for the first time from MS Moscow Guenzburg 636, with a scholarly introduction, references, notes and full commentary. The scholarly introduction represents excerpts from Tosafot Rash of Sens and Tosafot R. Yehuda Sirlion on Tractate Shabbat, and Tosafot glosses pertaining to volume I of this Tosafot compilation, all from newly discovered manuscripts. Volume III: Chapters 17-24, in addition to: Piskei Maharih, rulings of R. Hezekia ben Jacob of Magdeburg. Edited for the first time from Prague Jewish Museum MS 20 and Frankfurt ms ub oct. 81. Dinei R. Peretz, rulings of R. Perez ben Elijah of Corbeil on Tractate Shabbat. Edited for the first time from Vienna National Library MS 66. With scholarly introductions, references, notes and full commentary, emphasizing the halakhic aspect of both works, and detailed indices.

Manuscript Location: Russian State Library, Moscow

on Tractate Shabbat, 3 volume set

Binding

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978 188 125 561 1

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93.95

55.99

237

96 | OFEQ | Rishonim | www.ofeqbooks.org

Published for the first time from a newly discovered manuscript, MS Moscow Guenzburg 488. With scholarly introduction dealing with the attribution of these Tosafot on Tractate Pesahim to the Rosh, an analysis of the sources of these Tosafot, and the methods of the compiler’s redaction. Appended is a list of Rosh’s rabbinical oeuvre. With source notes, comments and expanded explanations, including a comparative study of the various Tosafot collections, and indices. Newly updated edition, corrected and augmented. Binding

ISBN

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IL ₪

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978 188 125 520 8

22.95

28.95

16.99

74

www.ofeqbooks.org | Rishonim |  OFEQ  |  97


rishonim

rishonim

Tosafot HaRosh on Tractate Hagigah

Tosafot Yeshanim Completum on Tractate Yebamoth ‫תוספות ישנים השלם על מסכת יבמות‬

‫תוספות הרא"ש על מסכת חגיגה‬

Manuscript Location: Cincinatti and London

Manuscript Location: Russian State Library, Moscow Supercommentary of R. Asher b. Jehiel. Edited from MS Moscow Guenzburg 488, identified by Rabbi Shoshana as that of R. Asher b. Jehiel. With notes, full commentary and detailed indices. The scholarly introduction focuses on the attribution of these Tosafot to Rosh, and the existing close relationship between Tosafot ha-Rosh and the printed Tosafot. Includes three addenda: novellae of R. Yehuda b. Kalonymus of Speyer, novellae of R. Solomon Sirilio from his work on Eduyot, and some novellae of R. Bezalel Ashkenazi to Tractate Hagigah. Binding

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978 188 125 537 6

22.95

28.95

16.99

74

Unlike the abridged and inaccurate version of these Tosafot published in the Vilna Shas, Ofeq’s edition is published for the first time in its entirety from two superior manuscripts (Cincinnati and London). With source notes, references, explanations, indices and a scholarly introduction identifying these Tosafot as emanating from the Beit Medrash of R. Peretz of Corbeil. Binding

ISBN

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978 188 125 506 2

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28.95

16.99

74

Shittah on Tractate Megillah

Novellae by R. Meir ha-Levi Abulafia and Early Shittot

Florilegia of Provencal, Italian and Spanish Provenance

on Tractate Gittin (2 volumes)

‫שיטה למסכת מגילה‬

‫חידושי הרמ"ה (רבינו מאיר הלוי אבולעפיה) ושיטות‬ ‫קדמונים על מסכת גיטין‬

Manuscript Location: Prague

Manuscript Location: Jerusalem and Cambridge

Florilegia of Provencal, Italian and Spanish provenance on Tractate Megillah, edited for the first time from Prague MS 44. With source notes, comments, explanations, a comprehensive introduction and detailed indices. In the introduction, the author is identified as being one and the same as that of the famous ‘Shittah Mekubbezet’ on Tractate Beitza, which was erroneously attributed to R. Bezalel Ashkenazi. The introduction gives an overview of the manuscript, the author and his academy, his main sources, his mentor, and the originality of his commentaries.

An encyclopedic compilation of rishonim incorporating the commentary of RaMaH on Tractate Gittin. The entire work is accompanied by a duplicate set of explanatory notes and indices. Published for the first time from manuscripts and printed versions. Volume I includes the discourses of Rabbi Mordecai Gifter (zt"l) on the first chapter of Tractate Gittin. Volume II includes Hilchot ha-Get Le-haRaMaH (published for the first time from Vatican MS 154), with references and commentary and previously unpublished parts of RaMaH’s original commentary on Gittin (found in the Cambridge Genizah).

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978 188 125 529 1

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978 188 125 565 9

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98 | OFEQ | Rishonim | www.ofeqbooks.org

www.ofeqbooks.org | Rishonim |  OFEQ  |  99


rishonim

rishonim

Shittah Mekubbezet by R. Bezalel Ashkenazi

Yad Ramah on Tractate Kiddushin by R. Meir ha-Levi Abulafia

‫יד רמה על מסכת קידושין‬ Manuscript Location: Jerusalem and Cambridge

currently Unavailable

Published for the first time from manuscripts and rare printed material with an introduction (including an addendum), source references, notes, expanded explanations and indices. Binding

ISBN

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978 188 125 515 4

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Vol. I ‫שיטה מקובצת לרבינו בצלאל אשכנזי על מסכת חולין‬ Manuscript Location: Russian State Library, Moscow and Jewish Museum of Prague Includes chapter 1 of Tractate Hulin, with a comprehensive introduction describing the manuscript and analyzing the nature of the work. With source notes and explanatory notes.

Or Haganuz on Tractate Kiddushin

Vol. II

Vol. I

‫ כרך א‬,‫אור הגנוז על מסכת קידושין‬

Manuscript Location: Russian State Library, Moscow and Jewish Museum of Prague

Hiddushin by a disciple of R. Solomon b. Aderet (RaSHBA): R. Nissim b. Reuen Gerondi based his commentary to Alfasi’s Tractate Kiddushin on this manuscript. Published for the first time from MS Moscow Guenzburg 263/2. With a lengthy, scholarly introduction, comprehensive explanatory notes by Rabbi Avraham Shoshana, and indices. Also includes commentary by R. Baruch b. Samuel (‘the Sefaradi’ or ‘R. Baruch of Greece’). A partial commentary to tractate Kiddushin by one of the great Talmud commentators of the early twelfth century. Edited from a Cambridge Genizah fragment T-S F.5/60. With source notes, comments and comprehensive explanations, introduction, and indices.

New edition forthcoming!

Binding

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978 188 125 532 1

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currently Unavailable

Vol. III

Manuscript Location: Moscow, Prague

Volume III includes chapters 3, 6, 7, 9 of Tractate Hulin, with a comprehensive introduction analyzing the Hullin Shittah composition and an emphasis on material included from the commentary of R. Abraham of Posquieres on Tractate Hullin, hitherto unknown. This volume includes the ‘Rulings of R. Hezekiah of Magdeburg’ on Tractate Hullin, published for the first time from Jewish Museum in Prague MS 20 with sources, explanatory notes and a scholarly introduction.

Shittah Mekubbezet by R. Bezalel Ashkenazi on Tractate Hullin

‫שיטה מקובצת לרבינו בצלאל אשכנזי על מסכת חולין‬ Manuscript Location: Russian State Library, Moscow and Jewish Museum of Prague Referenced and lightly annotated, published for the first time from MS Moscow Guenzburg 946, written in the author's own hand. One of the greatest gems of rabbinical literature discovered by Ofeq scholars. With separate indices for each volume. 2 Volume Set

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978 188 125 539 0

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100 | OFEQ | Rishonim | www.ofeqbooks.org

Annotated and interpreted, with indices. Published from MS Moscow Guenzburg 946. Includes chapter 2 of Tractate Hulin, with a comprehensive commentary emphasizing new material. This volume includes Dinei Rabbenu Peretz, Rulings of R. Peretz b. Elijah of Corbeil, on Tractate Hulin, edited for the first time from Vienna MS 66.

Binding

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Vol I

Hardcover

978 188 125 526 0

24.95

30.95

17.99

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Vol II

Hardcover

978 188 125 528 4

24.95

30.95

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Vol III

Hardcover

978 188 125 531 4

24.95

30.95

17.99

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www.ofeqbooks.org | Rishonim |  OFEQ  |  101


HISTORY, ETHICS and JEWISH PHILOSOPHY

HISTORY, ETHICS and JEWISH PHILOSOPHY

Seder ha-Kabbalah by R. Menahem ha-Meiri

Me'ah She'arim

with addenda of Rabbi Hayyim Palaggi and Sha'arei Ziyyon of Rabbi Isaac Lattes

‫מאה שערים לרבינו אליהו ב"ר אלקנה קפשאלי‬

by Rabbi Elijah Capsali of Candia (c. 1490-1555)

Manuscript Location: St. Petersburg [Addenda: Oxford and Moscow]

‫סדר קבלה לרבינו מנחם המאירי‬ Manuscript Location: St. Petersburg [Addenda: Oxford and Moscow]

Published for the first time from a unique JTS manuscript. With source notes, commentary, and detailed indices of sources and subjects. Includes two lengthy introductions addressing the manuscript, and dealing with the background R. Capsali and his communal leadership. Includes 100 chapters dedicated to kibbud av va'em, the commandment to honor and respect one's parents. In addition, the end chapters deal with the education of one's children and Jewish family relations. The work is quoted by contemporary halakhic decisors and is cited in academic treatises. A new edition, two volumes in one.

History of the Oral Law and of early rabbinic scholarship, and a comprehensive treatise on Jewish spiritual history, the history of talmudic and rabbinic literature. First printed by R. Hayyim Palaggi in 1821 as an introduction to Meiri’s commentary to Tractate Avot, the text is now complete and superior based on MS Firkovich II A 9 in St. Petersburg. With addenda of R. Hayyim Palaggi’s note and Sha'arei Ziyyon of Rabbi Isaac Latte (edited from Oxford MS Mich. 602 and MS Moscow Guenzburg 1336). Accompanied by introductions, explanatory notes and comments, and detailed indices. Binding

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978 188 125 507 9

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978 188 125 535 2

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Beit ha-Behirah on Tractate Avot by R. Menahem ha-Meiri

Hebrew Manuscripts

with notes of Rabbi Hayyim Palaggi and excerpts from Hibbur ha-Teshuva

A Treasured Legacy

A basic introduction to Hebrew manuscripts outlining their nature and their production, and providing explanations of the terminology used in paleography. Includes a survey of the major collections of Hebrew manuscripts in the world today and how to locate them, as well as a wide range of examples of different types of Hebrew scripts with transcriptions of the texts, from which the reader can learn to decipher ancient Hebrew writings. Illustrated with reproductions of pages from Hebrew manuscripts, many in full color. With a lengthy essay, ‘The Cairo Genizah,’ describing the discovery of the Genizah and its significance.

‫בית הבחירה לרבינו מנחם המאירי על מסכת אבות‬ Manuscript Location: St. Petersburg [Addenda: Oxford and Moscow]

FORTHCOMING!

Edited form MS Firkovich II A 9 in the Saltykov Shchedrin Public Library in St. Petersburg, with addenda of R. Hayyim Palaggi's notes and extensive excerpts from Hibbur ha-Teshuvah of the Meiri touching on Avot, culled from Vatican and Montefiore manuscripts. With introductions, explanatory notes and comments, and indices by Rabbi Prof. Shlomo Zalman Havlin, including his special introduction on Rabbenu Menahem ha-Meiri's method of treating matters of belief and principles of Jewish faith.

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978 188 125 521 5

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978 188 125 568 0

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102  |  OFEQ  |  Jewish Philosophy | www.ofeqbooks.org

www.ofeqbooks.org | Jewish Philosophy |  OFEQ  |  103


HISTORY, ETHICS and JEWISH PHILOSOPHY

Mesillat Yesharim with Dialogue & Thematic Versions by Moshe Hayyim Luzzato

‫מסילת ישרים לרבי משה חיים לוצאטו זלה"ה‬ ‫סדר ויכוח וסדר פרקים‬ Manuscript Location: Russian State Library, Moscow Mesillat Yesharim, the basic mussar work, is presented here in two versions, both written by Ramhal. The Dialogue Version is published for the first time from an autograph manuscript, Moscow Guenzburg 1206. The Thematic Version is based on the first edition published in Amsterdam, 1740, during the author’s lifetime, and corrected from parallel passages in the newly found manuscript. The Dialogue version is an independent work, adding chapters and new material, which sheds brilliant light on the known thematic version. With source notes, references and comments, introduction and indices. language

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Hebrew Hebrew/English (Large, English-bound edition) Hebrew/English (Medium) Hebrew/English (Small) Hebrew/English (Pocket)

978 188 125 549 9

16.95

20.95

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Maggid Books

978 188 125 542 0

35.95

44.95

26.99

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Contemporary. Scholarly. Committed.

978 188 125 543 7 978 188 125 545 1 978 188 125 525 3

12.95 27.95 11.95

15.95 34.95 14.95

9.99 20.99 8.99

N/A 99 49

Bein HaMesilot A comparative study of Mesillat Yesharim

This volume focuses on a comparative study of the two versions of Mesillat Yesharim. It includes a lengthy essay which analyzes and examines the main themes of Mesillat Yesharim, shedding light on its composition in general, and on the special contribution of the dialogue verison in particular. Binding

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978 188 125 550 5

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104  |  OFEQ  |  Jewish Philosophy | www.ofeqbooks.org

A major voice in Orthodox publishing, Maggid Books offers works of high scholarship and profound religious passion from the Jewish world’s leading rabbis, scholars, and thinkers. Established in 2009, Maggid Books quickly rose to prominence as the publisher of such luminaries as Rabbi Yehuda Amital, Dr. Erica Brown, Rabbi Norman Lamm, Rabbi Dr. Binyamin Lau, Rabbi Lord Jonathan Sacks, Rabbi Joseph B. Soloveitchik, Rabbi Shlomo Riskin, and many more. It is also the publishing partner of the Orthodox Union, Pardes, the Steinsaltz Center (Shefa), Yeshivat Har Etzion, Yeshiva University, and other institutions of higher Jewish learning. Maggid Books is distinguished by its three-way commitment to the religious depths of the Beit Midrash, the scholarly rigor of academia, and the broad popular appeal of the Jewish marketplace. By representing a broad range of voices and ideas from scholars in Israel and the English-speaking world, it publishes works from across the Orthodox spectrum. Maggid Books is also the only press devoted to bridging the Jewish world’s Hebrew and Englishspeaking communities, identifying and translating prominent works from one to the other.


maggid books

Maggid books SERIES Maggid Modern Classics............. 109 Maggid Studies in Tanakh........... 108 Parashat HaShavua Series................107 Steinsaltz Library..............................142 HALAKHA (JEWISH LAW) Appel, Gersion...................................110 Berkovits, Rahel..................................111 Bleich, J. David....................................112 Brody, Shlomo....................................113 Brofsky, David.....................................113 Cherlow, Yuval...................................116 Cohen, Pinchas.................................116 Farber, Zev...........................................118 Feldman, Daniel................................119 Goldman, Gavriel..............................121 Melamed, Eliezer..............................132 Rimon, Yosef Zvi...............................133 Sobolofsky, Zvi...................................139 Willig, Mordechai..............................151 HISTORY / BIOGRAPHY Bar-Cochva, Gershon......................125 Goldstein, Warren.............................121 Goren, Shlomo...................................121 Horovitz, Ahron.................................125 Lau, Binyamin....................................129 Reichner, Elyashiv.............................133 Steinsaltz, Adin..................................147 Wein, Berel......................................... 149

Bleich, J. David....................................112 Brown, Erica........................................ 114 Cherlow, Yuval...................................116 Greenberg, Irving (Yitz).................122 Halpern, Stuart W. ...........................123 Hammer, Shalom.............................123 Kislowicz, Barry.................................127 Kook, Abraham Isaac .....................127 Lamm, Norman................................128 Laufer, Nathan...................................130 Levine, Aaron.....................................130 Lichtenstein, Aharon.......................131 Lieberman, Joseph...........................131 Medved, David..................................132 Orbach, Uri..........................................132 Riskin, Shlomo ..................................134 Rotenberg, Mordechai...................136 Sacks, Jonathan................................. 137 Schacter, Jacob J. ............................139 Shagar, Rav..........................................135 Soloveitchik, Rav Joseph B.......... 140 Steinsaltz, Adin..................................142 Tabory, Aviad..................................... 148 Tamari, Meir....................................... 148 Wiederblank, Netanel.....................151

PARASHAT HASHAVUA (WEEKLY TORAH PORTION) Elitzur, Yoel...........................................117 Hammer, Shalom.............................123 Lamm, Norman.................................128 Riskin, Shlomo...................................134 Sabato, Ĥaim......................................136 MAKHSHEVET YISRAEL Sacks, Jonathan................................. 137 (JEWISH THOUGHT) Steinsaltz, Adin..................................143 Amital, Yehuda..................................110 Tabory, Binyamin............................. 148 Berkovits, Eliezer................................111

Maggid’s Parashat HaShavua Collection

Weinreb, Tzvi Hersh.........................150 PASSOVER HAGGADOT Brown, Erica.........................................115 Sacks, Jonathan.................................138 TALMUD RESOURCES Frank, Yitzĥak.....................................119 Lau, Binyamin....................................129 Orbach, Uri..........................................132 Steinsaltz, Adin..................................143 TANAKH (BIBLE) Angel, Ĥayyim...................................110 Brown, Erica........................................ 114 Cohn, Gabriel......................................117 Grumet, Zvi.........................................122 Hattin, Michael .................................124 Helfgot, Nathaniel...........................124 Israel, Alex...........................................126 Klitsner, Judy......................................127 Lau, Binyamin....................................129 Laufer, Nathan...................................130 Slifkin, Natan......................................139 Wein, Berel .........................................149 Zakheim, Dov.....................................152 Ziegler, Yael.........................................152

Rabbi Ezra Bick & Rabbi Yaakov Beasley (eds.)

Torah MiEtzion

Rabbi Norman Lamm

Rabbi Shlomo Riskin

Rabbi Lord Jonathan Sacks

Derashot LeDorot

Torah Lights

A Commentary for the Ages

A Biblical Commentary

Covenant & Conversation

New Readings in Tanach

A Weekly Reading of the Jewish Bible

For more details see page 112

For more details see page 128

For more details see page 134

For more details see page 137

Other works on Parashat HaShavua

TEFILLA (PRAYER) Bick, Ezra...............................................111 Cooper, Levi.........................................117 Keshet, Enya Tamar..........................126 Weiss, Avi..............................................151

Rabbi Shalom Hammer

Rabbi Haim Sabato

Rabbi Adin Even-Israel Steinsaltz

Rabbi Binyamin Tabory

Rabbi Tzvi Hersh Weinreb

The Family Parsha Book

Rest for the Dove

Talks on the Parasha

The Weekly Mitzva

The Person in the Parasha

For more details see page 123

For more details see page 136

For more details see page 143

For more details see page 148

For more details see page 150

Rabbi Daniel Z. Feldman & Dr. Stuart W. Halpern (eds.)

Mitokh Ha-Ohel For more details see page 118

Maggid Books Hebrew...............153 See the Hebrew Maggid section for more parasha volumes! p. 153

www.maggidbooks.com |  MAGGID BOOKS  |  107


maggid books

maggid books

Maggid Studies in Tanakh Series

The Maggid Studies in Tanakh is a collection of works by a cadre of master Bible scholars who explore the concepts, themes, literary artistry, and historical context of individual books in the Bible. Each volume in the series utilizes a trailblazing interdisciplinary approach to understanding the

Biblical text that fuses both traditional and scholarly tools to understand the Biblical text and its religious meaning. As a whole, the Maggid Studies in Tanakh series offers readers an indispensable resource that reveals the depth and relevance of our most foundational sacred text.

Maggid Modern Classics Series The Maggid Modern Classics series aims to collect under a single imprint works by the premier thinkers of the Modern Orthodox and Religious Zionist communities. These include works never before published, material that has never before been translated into English, as well as new editions of classic works.

Modern Orthodoxy. The works of these greats provide invaluable resources for all those concerned with the role of religion in the modern world. Producing these works in English will help bring Judaism's voice to the public square and benefit anyone seeking meaning in an age of change and confusion.

This series answers a gaping need expressed by rabbis, educators and laypeople alike: to articulate the philosophy and values of

Rabbi Dr. Zvi Grumet

Rabbi Michael Hattin

Rabbi Alex Israel

From Creation to Covenant

The Challenge of the Promised Land

Torn in Two

For more details see page 122

For more details see page 124

For more details see page 126

Genesis

Joshua

I Kings

Rabbi Joseph B. Soloveitchik

Confrontation and Other Essays For more details see page 140

Rabbi Dr. Binyamin Lau

Dr. Erica Brown

The Fate of a Prophet

The Reluctant Prophet

Jeremiah

For more details see page 129

Jonah For more details see page 114

Ruth

From Alienation to Monarchy

Statesman and Sage

For more details see page 152

For more details see page 152

Rabbi Joseph B. Soloveitchik

Halakhic Morality

The Lonely Man of Faith

On Repentance

For more details see page 141

For more details see page 141

Essays on Ethics and Masorah

For more details see page 141

Rabbi Hayyim Angel

Prophecy in an Age of Uncertainty

For more details see page 110

Rabbi Yehuda Amital

Rabbi Aharon Lichtenstein

Rav Shagar

Rabbi Dr. Eliezer Berkovits

When God is Near

By His Light

On the High Holidays

Character and Values in the Service of God

Faith Shattered and Restored

Faith After the Holocaust

Judaism in the Postmodern Age

Dov S. Zakheim

Nehemiah

Rabbi Joseph B. Soloveitchik

Ĥaggai, Zechariah & Malachi

Maggid tanakh companion

Dr. Yael Ziegler

Rabbi Joseph B. Soloveitchik

Dr. Gabriel H. Cohn

For more details see page 110

For more details see page 131

For more details see page 135

For more details see page 111

Textual Tapestries Explorations of the Five Megillot

108  |  MAGGID BOOKS  |  www.maggidbooks.com

For more details see page 117

www.maggidbooks.com |  MAGGID BOOKS  |  109


maggid books

maggid books Rabbi Yehuda Amital

Maggid Modern Classics Series

When God is Near

Rabbi Dr. Eliezer Berkovits

Faith After the Holocaust

On the High Holidays

A compilation of powerful High Holiday discourses by one of the most profound religious leaders of our time. Bringing together Rabbi Amital’s wisdom, sensitivity and uncompromising search for truth, this volume guides readers on the path to sincere prayer and repentance. RABBI YEHUDA AMITAL (1924–2010) headed Yeshivat Har Etzion in Israel and, together with Rabbi Aharon Lichtenstein, built it into a world-renowned center of higher Torah learning. After surviving a Nazi labor camp, he made aliya, continued his yeshiva studies, and fought in Israel’s War of Independence. He subsequently

embarked on a remarkable career in Jewish education and public service. An exceptional religious teacher and public figure, Rabbi Amital lived a life of deep faith, humility, ethical responsibility, and commitment to individual and national vibrancy.

Binding

ISBN

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978 159 264 437 7

24.95

30.95

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Rabbi Ĥayyim Angel

Ĥaggai, Zechariah & Malachi Prophecy in an Age of Uncertainty

Faith after the Holocaust examines one of the most theologically troublesome questions of our times - the question of God's noninterference in the Holocaust and other tragedies in Jewish history. This philosophical treatise shows "how man may affirm his faith even when confronted with God's awesome silence." Binding

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978 159 264 497 1

TBA

TBA

TBA

TBA

Rahel Berkovits (ed.)

Hilkhot Nashim: Halakhic Source Guides

Maggid studies in tanakh Series

Often overlooked, the books of the final prophets hold the key to understanding the monumental transition that overtook the Jewish world at the beginning of the Second Temple Era and that ushered in the postbiblical age. Here, Rabbi Hayyim Angel brings to life one of the least understood eras of Jewish history. Binding

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978 159 264 413 1

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Maggid Modern Classics Series

Volume I: Women in the Synagogue

The Hilkhot Nashim series offers an in-depth analysis of the laws of women in Judaism. Containing full halakhic sources – talmudic, geonic, medieval, and modern – in Hebrew and English, this guided exploration of the development of Halakha introduces the reader to Jewish legal literature, its concerns and considerations. Binding

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978 159 264 467 4

29.95

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TBA

Rabbi Gersion Appel

Rabbi Ezra Bick

Concise Code of Jewish Law

In His Mercy

A Guide to the Observance of Shabbat

Understanding the Thirteen Midot

Updated and revised by Rabbi Daniel Goldstein, this volume presents practical halakha in a concise, accessible format. This edition addresses new technological developments and includes the opinions of poskim such as Rabbis Moshe Feinstein, Joseph B. Soloveitchik, Shlomo Zalman Auerbach, and leading poskim of our own day, such as Rabbis Nachum Rabinovitch and Hershel Schachter.

Each year, on Yom Kippur, fast days, and the days leading up to the High Holy Days, Jews recite the Thirteen Midot. Yet, few know why they recite them, what tradition says about them, or why they seem to hold hidden power. In In His Mercy, a leading Israeli rabbi offers an insightful introduction and concise essay on each Mida to bring new meaning to your prayers.

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ISBN

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978 159 264 392 9

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Hardcover

978 161 329 002 6

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110  |  MAGGID BOOKS  |  www.maggidbooks.com

www.maggidbooks.com |  MAGGID BOOKS  |  111


maggid books

maggid books Rabbi J. David Bleich

Rabbi Ezra Bick & Rabbi Yaakov Beasley (eds.)

Contemporary Halakhic Problems

Torah MiEtzion

vol. VII

New Readings in Tanach

Yeshivat Har Etzion is one of today’s most influential schools of modern biblical interpretation, with an analytically rigorous, creative, and interpretive method of analyzing text. This fivevolume series features essays by the best of the yeshiva's rabbis and scholars on the Torah portion.

Vol I Vol II Vol III Vol IV Vol V

Title

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Bereshit Shemot Vayikra Bamidbar Devarim

Hardcover Hardcover Hardcover Hardcover Hardcover

978 161 329 006 4 978 161 329 007 1 978 161 329 008 8 978 161 329 009 5 978 161 329 010 1

29.95 29.95 29.95 29.95 29.95

37.95 37.95 37.95 37.95 37.95

21.99 21.99 21.99 21.99 21.99

129 129 129 129 129

Rabbi Bleich provides lucid summaries and analyses of classic halakhic questions alongside pioneering applications of Jewish law to current social, political, technological and religious issues. Binding

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978 159 264 429 2

34.95

43.95

25.99

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Council Jewish Book Award Stickers: on gold foil ink Winner: Black

Rabbi Shlomo M. Brody

A Guide to the Complex Contemporary Halakhic Debates

Rabbi J. David Bleich is a Rosh Yeshiva and Rosh Kollel le-Hora’ah at the Rabbi Isaac Elchanan Theological Seminary, Professor of Law at the Benjamin N. Cardozo School of Law and Herbert and Florence Tenzer Professor of Law and Ethics at Yeshiva University. He has served as visiting Gruss Professor at the University of Pennsylvania School of Law. He is the author of the acclaimed six-

volume series, Contemporary Halakhic Problems, as well as Judaism and Healing, Providence in thePhilosophy of Gersonides, Bircas Ha-Chammah, Time of Death in Jewish Law, a four-volume Hebrew series, Be-Netivot Ha-Halakhah, and a two-volume work, Bioethical Dilemmas: A Jewish Perspective. He is also editor of With Perfect Faithand co-editor of Jewish Bioethics.

Rabbi J. David Bleich

Abortion, stem-cell research, conversion standards, female rabbis, DNA testing, animal cruelty; in A Guide to the Complex, Rabbi Brody presents over 130 of the most provocative, controversial topics in Jewish law today. Binding

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978 159 264 351 6

29.95

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119

Rabbi David Brofsky

riets Hashkafa Series

The Philosophical Quest

Hilkhot Mo'adim

of Philosophy, Ethics, Law and Halakhah

Understanding the Laws of the Festivals

This volume includes discussions of the axiological principles of faith that define the essence of Judaism, analyses of principles such as the nature of the Deity, providence, prophecy and revelation. Other topics addressed are tikkun olam and Jewish responsibilities in a non-Jewish society.

This compendium of Jewish law outlines the themes and underlying concepts of the halakhot of the Jewish holidays including: relevant debates of Talmud, Rishonim, and Aĥaronim alongside opinions of contemporary leaders such as Rav Lichtenstein and Rav Soloveitchik.

Binding

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978 159 264 343 1

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112  |  MAGGID BOOKS  |  www.maggidbooks.com

Binding

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978 159 264 352 3

39.95

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www.maggidbooks.com |  MAGGID BOOKS  |  113


maggid books

maggid books Dr. Erica Brown

Dr. Erica Brown is an associate professor at George Washington University and the director of its Mayberg Center for Jewish Education and Leadership. She is the author of eleven books on leadership, Bible, and spirituality, and is a National Jewish Book Award finalist.

Return

Dr. Brown writes a monthly column for the New York Jewish Week and has blogged for JTA, Psychology Today, and Newsweek/Washington Post’s “On Faith.” Brown was a Jerusalem Fellow, is a faculty member of the Wexner Foundation, an Avi Chai Fellow, and the recipient of the 2009 Covenant Award for her work in education.

Dr. Erica Brown

Maggid studies in tanakh Series

Jonah The Reluctant Prophet

Daily Inspiration for the Days of Awe

In Return: Daily Inspiration for the Days of Awe, Dr. Erica Brown leads the reader on a transformative journey spanning the ten days between Rosh HaShana and Yom Kippur. For each day, the book offers a biblical - or rabbinic-themed essay, passages for textual study, and a practical exercise of self-improvement. The result is an engaging dialogue with both text and self. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 363 9

22.95

28.95

16.99

99

Dr. Erica Brown

Leadership in the Wilderness

Melding traditional commentators, rabbinic literature, modern biblical scholarship, psychological sensitivity, and artistic imagination, Dr. Erica Brown travels through the four chapters of Jonah’s story in an effort to discover God’s ultimate lesson for him. In Jonah: The Reluctant Prophet, Brown provides us with a glimpse into the tormented soul of the prophet as he grapples with the notion of a forgiving God who is concerned even with the welfare of Israel’s strongest adversary. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 485 8

29.95

37.95

21.99

119

Authority and Anarchy in the Book of Numbers

Confidently navigating the ancient wilderness, master educator Dr. Erica Brown guides readers through the tumultuous events of the Book of Numbers in search of the key to successful leadership. Bringing together Bible and commentary, literature and philosophy, travelogues and corporate manuals, Leadership in the Wilderness presents a guide to good government, as relevant today as it was three thousand years ago. Binding

ISBN

US $

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UK £

IL ₪

Hardcover

978 159 264 342 4

24.95

30.95

18.99

99

Dr. Erica Brown

Dr. Erica Brown

In the Narrow Places

Seder Talk

Daily Inspiration for the Three weeks

The Conversational Haggada

Dr. Erica Brown brings her extraordinary teaching skills to the subject of the Three Weeks, the period of mourning commemorating the destruction of the First and Second Temples. For each day of the Three Weeks, she presents a short, inspirational essay based on biblical texts followed by a kavana – a spiritual focus that involves reflection, imagination, or action – to transform these somber days of remembrance into a period of introspection and spiritual growth.

This bestselling Haggada features two books in one: an engaging, sensitive commentary on the Haggada text with conversation trigger points, and eight short essays for each day of Passover. In her signature educational style, Dr. Brown includes art and poetry to engage the reader in the sensory emotions of Seder night, in addition to thought-provoking questions and life-homework exercises for greater mindfulness, intention, and inner freedom.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Binding

ISBN

US $

CAN $

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IL ₪

Hardcover

978 159 264 340 0

22.95

28.95

17.99

79

Hardcover

978 965 301 724 5

24.95

30.95

18.99

99

114  |  MAGGID BOOKS  |  www.maggidbooks.com

www.maggidbooks.com |  MAGGID BOOKS  |  115


maggid books

maggid books Rabbi Yuval Cherlow

Dr. Gabriel H. Cohn

Hebrew titles by Rabbi Yuval Cherlow see page 157

In His Image

Maggid tanakh companion

Textual Tapestries

The Image of God in Man

Explorations of the Five Megillot

At a time when religion is distorted to belittle and negate Man and when personal responsibility is replaced by passive faith, In His Image explores the significance of Man’s divine image, and its far-reaching halakhic, ethical, psychological, and existential implications. Rabbi Cherlow argues that Judaism is based on the glorification of Man, his strengths and freedoms, rights and responsibilities.

For veteran educator and Bible scholar Dr. Gabriel H. Cohn, a leading disciple of Neĥama Leibowitz, each of the megillot reveals untold depths. Utilizing classical commentary and modern scholarship to explore literary, philosophical, and educational aspects of the megillot, he uncovers multiple dimensions of meaning, while always maintaining sight of the peshat, the plain sense of the text.

RABBI YUVAL CHERLOW is rosh yeshiva of Yeshivat Amit Orot Shaul in Israel. He is a graduate of Yeshivat Har Etzion, ordained by the Israeli Chief Rabbinate, a retired major in the IDF, and a founding member of the non-profit rabbinical organization Tzohar. He has published many books and articles on topics in halakha, biblical exegesis,

modern Jewish philosophy, and contemporary questions, and writes an online “Ask the Rabbi” column containing over 65,000 responsa on various issues. Rabbi Cherlow is a member of various Israeli governmental ethical committees and of the Presidential Press Council of Israel.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 398 1

29.95

37.95

21.99

119

Rabbi Dr. Levi Cooper

Relics for the Present Contemporary Reflections on the Talmud

Binding

ISBN

US $

CAN $

UK £

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Hardcover

978 159 264 371 4

24.95

30.95

18.99

95

This collection of thought-provoking mini-essays explore the parameters and depths of prayer. In both volumes, Rabbi Cooper utilizes a unique combination of Talmudic wisdom, rabbinical commentary and Hassidic lore, transforming ancient teachings into inspiring vignettes for everyday life. Relics can be used to understand the meaning of the liturgical text, the prayer experience as a whole, or as a page-by-page companion to Tractate Berakhot.

Vol I Vol II

Rabbi Pinchas Cohen

Binding

ISBN

US $

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Hardcover Hardcover

978 159 264 360 8 978 159 264 442 1

29.95 29.95

37.95 37.95

21.99 21.99

99 99

A Practical Guide to the Laws of Kashrut

New Edition!

This convenient guide starts with the basics and then moves on to advanced topics. It offers comprehensive instructions for those setting out to make a kosher kitchen, and serves as a valuable reference for those already familiar with kashrut but uncertain about its more complex details. Novice and expert alike will benefit from the author’s clear and reliable presentation of this important area of halakha, a defining element of the Jewish home.

Binding

ISBN

US $

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UK £

IL ₪

Hardcover New Edition - Hardcover

978 159 264 336 3 978 159 264 434 6

14.95 17.95

18.95 22.95

9.99 13.99

49 69

116  |  MAGGID BOOKS  |  www.maggidbooks.com

Professor Yoel Elitzur

Geography in the Parasha

Maggid tanakh companion

In Geography in the Parasha, Professor Yoel Elitzur takes the reader on a journey through the lands of the Bible. Through close readings of biblical texts, maps, history books, and the most up-to-date archeological research, the reader is introduced to a world as alive as it is ancient. Binding

ISBN

US $

CAN $

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Hardcover

978 159 264 486 5

TBA

TBA

TBA

TBA

www.maggidbooks.com |  MAGGID BOOKS  |  117


maggid books

maggid books Rabbi Zev Farber (ed.)

Halakhic Realities

Rabbi Daniel Z. Feldman

Vol. I-Collected Essays on Organ Donation

False Facts and True Rumors

VOL. II-Collected Essays on Brain Death

Lashon HaRa in Contemporary Culture

Dedicated to the major halakhic questions of our time, Halakhic Realities brings together rabbis, philosophers, scientists, and other professionals to explore the intersections of Jewish law and reality from several angles and multiple points of view.

Rabbi Dr. Marc Angel • Rabbi Yuval Cherlow • Rabbi Dr. Zev Farber • Stephen Flatow, Esq. • Blu Greenberg • Rabbi Dr. Irving (Yitz) Greenberg • Rabbi Dr. Donniel Hartman • Rabbi Aryeh Klapper • Rabbi Dr. Eugene Korn • Rabbi Dr. Binyamin (Benny) Lau • Rosh Kehilah Dina Najman • Rabbi Dr. Ariel Picard • Rabbi Dr. Nehemia Polen • Dr. Ari Schick • Rabbi Joseph Telushkin • Rabbi Dr. Avraham (Avie) Walfish • Rabbi Binyamin Walfish • Rabbi Jason Weiner, B.C.C. • Judith Weil • Rabbi Avraham (Avi) Weiss • Rabbi Dr. Shmuly Yanklowitz

Vol. I Vol. II

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover Hardcover

978 159 264 407 0 978 159 264 406 3

29.95 29.95

37.95 37.95

21.99 21.99

119 119

riets Halakha Series

In False Facts and True Rumors, Rabbi Feldman undertakes the vital task of examining the halakhic sources regarding lashon hara, derogatory speech, and applying them to today’s technology-driven world. Combining erudite knowledge of rabbinic texts, philosophy, and psychology, Rabbi Feldman explores this uncharted territory of contemporary Jewish life. An essential guide for communicating in today’s fast-paced world, where important information and petty gossip alike are exchanged instantaneously. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 441 4

29.95

37.95

21.99

99

Rabbi Yitzhak Frank studied at Yeshiva University and at the Telshe Yeshiva in Ohio. He received Rabbinical ordination from Yeshivat Rabbenu Yitzhak Elhanan where he was also a member of the kollel headed by

Rav Aharon Lichtenstein (zt"l). He also received a B.A. in English and an M.S. in Religious Education at Yeshiva University. Rabbi Frank has been specializing in teaching gemara and Aramaic to relative beginners.

Rabbi Daniel Z. Feldman & Dr. Stuart W. Halpern (eds.)

Mitokh Ha-Ohel

Rabbi Yitzhak Frank

Essays on the Weekly Parasha from the Rabbis and Professors of Yeshiva University

Grammar For Gemara and Targum Onkelos

The Mitokh Ha-Ohel (Within the Tent) series presents scholarly and insightful essays on the weekly Torah portion, Haftarot, and a wide selection of prayers. In this multi-volume series, a wide variety of scholars and rabbinic thinkers offer varied, exceptional perspectives that create rich volumes of Torah wisdom. Title

Binding

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Essays on the Weekly Parashah Haftarot Weekday Prayers Festival Prayers Shabbat Prayer

Hardcover Hardcover Hardcover Hardcover Hardcover

978 159 264 324 0 978 161 329 031 6 978 159 264 401 8 978 159 264 482 7 978 159 264 446 9

29.95 29.95 29.95 29.95 29.95

37.95 37.95 37.95 37.95 37.95

21.99 21.99 21.99 21.99 21.99

139 139 139 119 119

118  |  MAGGID BOOKS  |  www.maggidbooks.com

An Introduction to Aramaic

Grammar for Gemara and Targum Onkelos is an exceptional resource for those wishing to read, learn, and translate the Talmud Bavli or Targum Onkelos. Clearly organized, this reference work details important Aramaicverb paradigms along with their pertinent background information. Includes helpful verb charts. This is a must-have publication for anyone wanting to study the Talmud in the original Aramaic. Binding

ISBN

US $

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UK £

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Hardcover

978 159 264 452 0

29.95

37.95

21.99

95

www.maggidbooks.com |  MAGGID BOOKS  |  119


‫‪maggid books‬‬

‫‪maggid books‬‬ ‫‪Gavriel Goldman‬‬

‫‪From This World to the Next‬‬

‫‪Rabbi Yitzhak Frank‬‬

‫‪Translated from the extremely useful Hebrew edition, From This World‬‬ ‫‪to the Next is a guidebook for mourners that addresses a wide variety‬‬ ‫‪of practical issues including funeral preparation, laws and customs,‬‬ ‫‪philosophy, guidance for relatives, wills, and inheritance. Written in‬‬ ‫‪accessible language to enable readers of all backgrounds to understand‬‬ ‫‪and appreciate the Jewish laws of death and mourning.‬‬

‫‪Practical Talmud Dictionary‬‬ ‫‪An indispensable tool for all students of the Talmud on every level.‬‬ ‫‪With over 3,500 definitions, appendices, abbreviations, and more.‬‬ ‫‪Authoritative, easy-to-use, vowelized Aramaic text with English‬‬ ‫‪translation. Revised edition.‬‬

‫‪IL ₪‬‬

‫‪UK £‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪ISBN‬‬

‫‪Binding‬‬

‫‪IL ₪‬‬

‫‪UK £‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪ISBN‬‬

‫‪Binding‬‬

‫‪TBA‬‬

‫‪TBA‬‬

‫‪TBA‬‬

‫‪TBA‬‬

‫‪978 159 264 496 4‬‬

‫‪Hardcover‬‬

‫‪95‬‬

‫‪21.99‬‬

‫‪37.95‬‬

‫‪29.95‬‬

‫‪978 159 264 451 3‬‬

‫‪Hardcover‬‬

‫‪Rabbi Yitzhak Frank & David Sachs‬‬ ‫ַּת ָּנ ִאים וְ ָאמוֹ ָר ִאים‬

‫‪Chief Rabbi Warren Goldstein & Rabbi Berel Wein‬‬

‫יתי‬ ‫ַמ ְפ ֵּת ַח ָא ֶל ְפ ֵּב ִ‬ ‫אבא‬ ‫אבא שאול‬ ‫אבהו‬ ‫אבטליון‬ ‫אביי ("נחמני")‬ ‫אושעיא‪/‬הושעיא (א)‬ ‫אושעיא‪/‬הושעיא (ב)‬ ‫אידי בר אבין‬ ‫איסי בן יהודה‬ ‫אליעזר (בן הורקנוס)‬ ‫אליעזר בן יעקב (א)‬ ‫אליעזר בן יעקב (ב)‬ ‫אלעזר בן עזריה‬ ‫ָ‬ ‫אלעזר בן ערך‬ ‫ָ‬ ‫אלעזר (בן פדת)‬ ‫ָ‬ ‫אלעזר בן רשב"י‬ ‫ָ‬ ‫אלעזר (בן שמוע)‬ ‫ָ‬ ‫אמי‬ ‫אמימר‬ ‫אסי (א)‬ ‫אסי (ב)‬ ‫אשי‬ ‫גמליאל (הזקן)‬

‫(ללא תארים)‬

‫דּ וֹ ר‬ ‫א‪3‬‬ ‫ת‪3‬‬ ‫א‪3‬‬ ‫ז‪4‬‬ ‫א‪4‬‬ ‫ת‪7‬‬ ‫א‪3‬‬ ‫א‪7‬‬ ‫ת‪6‬‬ ‫ת‪3‬‬ ‫ת‪2‬‬ ‫ת‪4‬‬ ‫ת‪4‬‬ ‫ת‪3‬‬ ‫א‪2‬‬ ‫ת‪6‬‬ ‫ת‪5‬‬ ‫א‪3‬‬ ‫א‪6‬‬ ‫א‪1‬‬ ‫א‪3‬‬ ‫א‪6‬‬ ‫ת‪1‬‬

‫ַמ ְד ִריךְ ַל ַּת ְל ִמ ִידים‬ ‫בלוח זה ערוכים חכמינו ז"ל היותר‬ ‫מפורסמים לפי תקופתם ולפי‬ ‫דורותיהם‪ ,‬ושמותיהם צבועים לפי‬ ‫הארץ שבה פעלו‪ :‬שמות חכמי ארץ‬ ‫ישראל נצבעו בצבע כחול; חכמי בבל‬

‫בצבע אדום‪ ,‬ואלה שהיו פעילים בשתי‬ ‫הארצות נצבעו בשחור‪.‬‬ ‫כדי לאתר חכם מסוים בלוח‪ ,‬ניתן‬ ‫להיעזר במפתח האלפביתי‪ ,‬ולמצוא‬ ‫שם את תקופתו (ז=זוגות; ת=‬

‫ַה ּפ ַֹעל ָה ֲא ַר ִּמי ַּב ַּת ְלמוּ ד ַה ַּב ְב ִלי‬

‫תנאים; א=אמוראים)‪ ,‬ואת מספר‬ ‫דורו‪ .‬לדוגמא‪" :‬ת‪( "5‬ליד שמו של ר'‬ ‫מאיר) מציין דור חמישי של התנאים‪.‬‬ ‫ליד שמות הנשיאים מופיע כתר‬ ‫(למשל‪ ,‬רבן גמליאל)‪.‬‬

‫מר בר רב אשי‬ ‫מרימר‬ ‫נתאי הארבלי‬ ‫נתן‬ ‫סומכוס‬ ‫עולא‬ ‫עוקבא‬ ‫עקיבא (בן יוסף)‬ ‫עקביא בן מהללאל‬ ‫פנחס בן יאיר‬ ‫פפא‬ ‫צדוק‬ ‫רב (=אבא אריכא)‬ ‫רבא (ב"ר יוסף)‬ ‫רבה (בר נחמני)‬ ‫ּ‬ ‫רבה בר בר חנה‬ ‫רבינא (א)‬ ‫רבינא (ב)‬ ‫ריש לקיש (=שמעון בן לקיש)‬ ‫רמי בר חמא‬ ‫שמאי הזקן‬ ‫שמואל‬ ‫שמואל בר נחמני‬ ‫שמואל הקטן‬ ‫שמעון בן גמליאל (א)‬ ‫שמעון בן גמליאל (ב)‬ ‫שמעון (בן הלל)‬ ‫שמעון בן רבי‬ ‫שמעון (בן יוחאי)‬ ‫שמעון בן שטח‬ ‫שמעיה‬ ‫ששת‬ ‫תנחומא‬

‫א‪7‬‬ ‫א‪7‬‬ ‫ז‪2‬‬ ‫ת‪5‬‬ ‫ת‪6‬‬ ‫א‪3‬‬ ‫א‪1‬‬ ‫ת‪4‬‬ ‫ת‪1‬‬ ‫ת‪6‬‬ ‫א‪5‬‬ ‫ת‪2‬‬ ‫א‪1‬‬ ‫א‪4‬‬ ‫א‪3‬‬ ‫א‪2‬‬ ‫א‪6‬‬ ‫א‪7‬‬ ‫א‪2‬‬ ‫א‪4‬‬ ‫ז‪5‬‬ ‫א‪1‬‬ ‫א‪3‬‬ ‫ת‪2‬‬ ‫ת‪2‬‬ ‫ת‪5‬‬ ‫ת‪1‬‬ ‫ת‪7‬‬ ‫ת‪5‬‬ ‫ז‪3‬‬ ‫ז‪4‬‬ ‫א‪3‬‬ ‫א‪5‬‬

‫ַמ ְד ִריךְ ְלנִ ּתוּ ַח דִּ ְקדּ וּ ִקי ׁ ֶשל ּפ ַֹעל ֲא ַר ִּמי‬ ‫נק"ש‪ ,‬שיש כדוגמתה בלוחות הנטייה‪ :‬שורש נפ"ק)‪.‬‬ ‫ׁ‬ ‫השורש‬ ‫בצבע כחול‪ .‬לדוגמה‪ :‬האות נ' כשהיא הראשונה מאותיות השורש‬ ‫פועל ארמי המופיע בתלמוד הבבלי (למשל‪ְ ּ ,‬פלִ יג) יש‬ ‫‪ .1‬כדי לנתח ַ‬ ‫(כמו בשורש נפ"ק) לרוב נשמטת (כמו בפעלים ּפוּ ק ַ‬ ‫להתחקות אחר שלוש אותיות השורש (למשל‪ ,‬שורש פל"ג)‪ .‬כיצד?‬ ‫וא ּ ֵפיק); ‪ .3‬רוב הפעלים בלוחות הנטייה הן ממין זכר‪ ,‬חוץ משבעה פעלים שהם‬ ‫וכן האות ו' כשהיא האמצעית מאותיות השורש (כמו בשורש‬ ‫למלים‬ ‫הפועל ִ‬ ‫ַ‬ ‫כמו בעברית‪ ,‬נוכל לזהות את השורש אם נַשווה את‬ ‫ממין נקבה שהובאו מפאת שכיחותם וחשיבותם‪ ,‬והם סומנו כנקבה‬ ‫קו"ם) לרוב נשמטת (כמו בפעלים ָקם ואוֹ ִקים)‪ .‬כיו"ב האותיות‬ ‫שיש להן אותיות דומות ומשמעות קרובה (למשל‪ְ ּ ,‬פ ִליג דומה‬ ‫באות נ'‪ ,‬כגון‪ַּ :‬תנְ יָ א (נ)‪ֵּ ,‬תיק ּו (נ)‪.‬‬ ‫א'‪ ,‬י' בתחילת השורש; וכן כשהאות השלישית של השורש‬ ‫יפלוֹ ג)‪ .‬האותיות שמתקיימות‬ ‫ול ְ‬ ‫לוּג ָּתא‪ָ ּ ,‬פ ְל ִגינַ ן ִ‬ ‫למלים‪ְ ּ :‬פלוּג‪ְ ּ ,‬פ ְ‬ ‫ִ‬ ‫‪ .4‬רוב צורות הבינוני בלוחות הנטייה הן פעילוֹ ת‪ ,‬כלומר "בינוני ּפוֹ ֵעל"‬ ‫היא י'‪.‬‬ ‫בכל "משפחת ִמלים" זו ‪ -‬הן (כנראה) אותיות השורש‪.‬‬ ‫(כמו ְמ ִתיב); מיעוטן – סבילוֹ ת‪ ,‬כלומר "בינוני ּ ָפעוּל" (כמו ֲחזֵ י) או‬ ‫הפועל הנדון אינו מופיע בלוחות הנטייה (כמו‬ ‫ַ‬ ‫כאשר השורש של‬ ‫‪ .2‬בעמוד זה ערוכים לוחות הנטייה של שורשים נבחרים‪ ,‬ובהם מוצגים‬ ‫בינוני של בניין ִא ְת ּ ַפ ַעל (כמו ִמיזְ דַּ ַּבן)‪.‬‬ ‫"מ ִ ּק ׁיש")‪ ,‬יש לחפש בלוחות שורש אחר‬ ‫נק"ש של הצורה ַ‬ ‫ׁ‬ ‫השורש‬ ‫פועל ארמי ‪ -‬תרגומו‬ ‫הפעלים העיקריים (ובשורה שמתחת לכל ַ‬ ‫שגם בו נמצאת אותה אות שורש "בעייתית" (כמו האות נ' בתחילת ‪ .5‬התחילית בעתיד בעברית לנסתר (=הוּא‪ֵ ,‬הם) היא‪ :‬י‪ -‬כגון‪ :‬יִ כְ ּתוֹ ב‪,‬‬ ‫העברי) לפי הבניינים ולפי הזמנים שלהם‪ ,‬למשל‪ ,‬שורש סל"ק‬ ‫יִ כְ ְּתב ּו (וכך גם בתרגום אונקלוס) ‪ -‬לעומת התחיליות ל‪ ,-‬נ‪-‬‬ ‫ל"פ ֵעל")‪ַ ,‬א ְפ ֵעל‬ ‫בבניינים‪ַ :‬קל‪ַ ּ ,‬פ ֵעל (המקביל בעברית ּ ִ‬ ‫בארמית הבבלית‪ ,‬כגון‪ :‬לִ כְ ּתוֹ ב‪ ,‬נִ כְ ּתוֹ ב‪ ,‬לִ כְ ְּתבוּ‪ ,‬נִ כְ ְּתבוּ‪.‬‬ ‫בניינים‬ ‫ל"ה ְת ּ ַפ ֵעל")‪.‬‬ ‫ל"ה ְפ ִעיל" העברי)‪ִ ,‬וא ְת ּ ַפ ַעל (המקביל ִ‬ ‫(המקביל ִ‬ ‫ִה ְת ּ ַפ ֵעל‬ ‫ּ ִפ ֵעל‬ ‫ֻה ְפ ַעל‬ ‫ִה ְפ ִעיל‬ ‫עברית ּ ָפ ַעל ַ(קל) נִ ְפ ַעל‬ ‫‪ .6‬לפירוט רב יותר של ההטיות בארמית הבבלית‪ ,‬ראו‪ :‬פרנק‪,‬‬ ‫שים לב‪ :‬אחת או שתיים מאותיות השורש עלולות להופיע‬ ‫ַא ְפ ֵעל‬ ‫ארמית ּ ְפ ַעל ַ(קל) ִא ְת ּ ְפ ֵעל‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ּ ַפ ֵעל‬ ‫ִא ַּת ְפ ַעל‬ ‫י' "דיקא נמי"‪ ,‬ירושלים תש"ס‪.‬‬ ‫הפועל‪ ,‬ועל כן הדפסנו אותן בעמוד זה‬ ‫ַ‬ ‫רק בחלק מנטיות‬

‫‪The Gemara Card‬‬

‫‪The Legacy‬‬

‫גמליאל (ב) (דיבנה)‬ ‫גמליאל (ג) בן רבי‬ ‫גמליאל (ד)‬ ‫גמליאל (ה)‬ ‫גמליאל (ו)‬ ‫דוסא בן הרכינס‬ ‫הונא‬ ‫הונא ב"ר יהושע‬ ‫הלל הזקן‬ ‫הלל (קובע הלוח)‬ ‫זביד‬ ‫זוטרא‬ ‫זירא‬ ‫חייא‬ ‫חייא בר אבא‬

‫ת‪3‬‬ ‫ת‪7‬‬ ‫א‪3‬‬ ‫א‪5‬‬ ‫א‪6‬‬ ‫ת‪2‬‬ ‫א‪2‬‬ ‫א‪5‬‬ ‫ז‪5‬‬ ‫א‪4‬‬ ‫א‪5‬‬ ‫א‪6‬‬ ‫א‪3‬‬ ‫ת‪7‬‬ ‫א‪3‬‬

‫חנינא בן דוסא‬ ‫חנינא בר חמא‬ ‫חנינא סגן הכהנים‬ ‫חסדא‬ ‫טרפון‬ ‫יהודה בן בבא‬ ‫יהודה בן בתירא (א)‬ ‫יהודה בן בתירא (ב)‬ ‫יהודה בן טבאי‬ ‫יהודה (ב"ר אלעאי)‬ ‫יהודה (בר יחזקאל)‬ ‫("ר ִּבי")‬ ‫יהודה הנשיא ֶ‬ ‫יהודה נשיאה (א)‬ ‫יהודה נשיאה (ב)‬ ‫יהודה נשיאה (ג)‬

‫יהושע (בן חנניה)‬ ‫יהושע בן לוי‬ ‫יהושע בן פרחיה‬ ‫יוחנן‬ ‫יוחנן בן זכאי‬ ‫יוחנן בן נורי‬ ‫יונתן בן עוזיאל‬ ‫יוסי (בן חלפתא)‬ ‫יוסי בן יוחנן (איש ירושלם)‬ ‫יוסי בן יועזר (איש צרדה)‬ ‫יוסי ב"ר יהודה‬ ‫יוסי הגלילי‬ ‫יוסף‬ ‫ינאי‬ ‫ירמיה‬ ‫ישמעאל (בן אלישע)‬ ‫ישמעאל ב"ר יוסי‬ ‫כהנא (א)‬ ‫כהנא (ב)‬ ‫לוי (בן סיסי)‬ ‫מאיר‬ ‫נחמיה‬ ‫נחמן (בר יעקב)‬ ‫נחמן בר יצחק‬

‫ת‪2‬‬ ‫ת‪7‬‬ ‫ת‪1‬‬ ‫א‪3‬‬ ‫ת‪4‬‬ ‫ת‪3‬‬ ‫ז‪5‬‬ ‫ת‪3‬‬ ‫ז‪3‬‬ ‫ת‪5‬‬ ‫א‪2‬‬ ‫ת‪6‬‬ ‫א‪1‬‬ ‫א‪4‬‬ ‫א‪5‬‬

‫ת‪3‬‬ ‫א‪1‬‬ ‫ז‪2‬‬ ‫א‪2‬‬ ‫ת‪2‬‬ ‫ת‪4‬‬ ‫ת‪1‬‬ ‫ת‪5‬‬ ‫ז‪1‬‬ ‫ז‪1‬‬ ‫ת‪6‬‬ ‫ת‪4‬‬ ‫א‪3‬‬ ‫א‪1‬‬ ‫א‪4‬‬ ‫ת‪4‬‬ ‫ת‪6‬‬ ‫א‪1‬‬ ‫א‪2‬‬ ‫ת‪7‬‬ ‫ת‪5‬‬ ‫ת‪5‬‬ ‫א‪3‬‬ ‫א‪4‬‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫אזל‬ ‫ַקל‬ ‫ֲאזַ ל‬ ‫ָהלַ ְך‬ ‫ָאזֵ יל‬ ‫הֹולֵ ְך‬ ‫ֵליזִ יל‬ ‫יֵ לֵ ְך‬ ‫זִ יל‬ ‫לֵ ְך!‬ ‫)מיזַ ל‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ )לֶ כֶ ת‬

‫אכל‬ ‫ַקל‬ ‫ֲא ַכל‬ ‫ָאכַ ל‬ ‫ָא ֵכיל‬ ‫אֹוכֵ ל‬ ‫ֵליכוֹ ל‬ ‫יֹאכַ ל‬ ‫ֵאיכוֹ ל‬ ‫ֱאכֹול!‬ ‫יכל‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫)אכֹול‬ ‫(לֶ ֱ‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫הוי‬ ‫ַקל‬ ‫ֲהוָ ה‬ ‫ָהיָ ה‬ ‫ָהוֵ י‬ ‫הֹווֶ ה‬ ‫ֶל ֱהוֵ י‪/‬נְ ִהי‬ ‫יִ ְהיֶ ה‬ ‫ֲהוִ י‬ ‫ֱהיֵ ה!‬ ‫)מ ֱהוֵ י‬ ‫(ל ֶ‬ ‫ְ‬ ‫)היוׂת‬ ‫(לִ ְ‬

‫זבן‬ ‫ַקל‬ ‫זְ ַבן‬ ‫ָקנָה‬ ‫זָ ֵבין‬ ‫קוׂנֶה‬ ‫ִליזְ ֵּבין‬ ‫יִ ְקנֶה‬ ‫זְ בוֹ ן‪/‬זְ ֵבין‬ ‫ְקנֵה!‬ ‫)מיזְ ַּבן‬ ‫(ל ִ‬ ‫ְ‬ ‫(לִ ְ)קנוׂת‬

‫שורש‬ ‫בניין‬ ‫עבר‬

‫‪1‬‬

‫בינוני‬

‫(נ)‬

‫נוח‬ ‫ַקל‬ ‫נָ ח‬ ‫נָח‬ ‫יחא‬ ‫נִ ָ‬ ‫נו ָׂחה‬ ‫ֵּתינַ ח (נ)‬ ‫נּוח‬ ‫ָּת ַ‬

‫בינוני‬ ‫עתיד‬

‫‪1‬‬

‫‪2‬‬ ‫אכל‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ֵכיל‬ ‫ֶה ֱאכִ יל‬ ‫ַמ ֲא ֵכיל‬ ‫ַמ ֲאכִ יל‬ ‫לוֹ ֵכיל‬ ‫יַ ֲאכִ יל‬

‫‪2‬‬ ‫אמר‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ית ַמר‬ ‫ִא ְּ‬ ‫נֶא ַמר‬ ‫ֱ‬ ‫ית ַמר‬ ‫ִמ ְּ‬ ‫נֶא ַָמר‬ ‫ֱ‬

‫אמר‬ ‫ַקל‬ ‫ֲא ַמר‬ ‫ָא ַמר‬ ‫ָא ַמר‬ ‫אֹומר‬ ‫ֵ‬ ‫ימא‬ ‫ֵל ָ‬ ‫ֹאמר‬ ‫י ַ‬ ‫ימא‬ ‫ֵא ָ‬ ‫ֱאמֹור!‬ ‫ימר‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫לֹומר‬ ‫ַ‬ ‫‪1‬‬

‫‪2‬‬ ‫אתי‬ ‫ַא ְפ ֵעל‬ ‫יתי‬ ‫ַאיְ ִ‬ ‫ֵהבִ יא‬ ‫יתי‬ ‫ַמיְ ֵ‬ ‫ֵמבִ יא‬ ‫יתי‬ ‫ַליְ ֵ‬ ‫יָ בִ יא‬ ‫יתי‬ ‫ַאיְ ִ‬ ‫ָהבֵ א!‬ ‫)אתוֹ יֵ י‬ ‫(ל ָ‬ ‫ְ‬ ‫)הבִ יא‬ ‫(לְ ָ‬

‫אתי‬ ‫ַקל‬ ‫ֲא ָתא‬ ‫ּבָ א‬ ‫ָא ֵתי‬ ‫ּבָ א‬ ‫יתי‬ ‫ֵל ֵ‬ ‫יָ בוׂא‬ ‫ָּתא‬ ‫ּבוׂא!‬ ‫יתי‬ ‫)מ ֵ‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ )בוׂא‬ ‫‪1‬‬

‫‪---‬‬

‫‪2‬‬ ‫‪1‬‬ ‫בעי‬ ‫בעי‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ַקל‬ ‫יב ִעי‬ ‫ִא ָּ‬ ‫ְּב ָעא‬ ‫נִׁש ַאל‬ ‫ָׁש ַאל; ָהיָ ה ָצ ִריְך‬ ‫ָהיָ ה ָצ ִריְך; ְ‬ ‫יב ֵעי‬ ‫ִמ ָּ‬ ‫ָּב ֵעי‬ ‫נִׁש ָאל‬ ‫ׁשו ֵׂאל; ָצ ִריְך‬ ‫ָצ ִריְך; ְ‬ ‫יב ֵעי (נ)‬ ‫ִּת ָּ‬ ‫ִל ְיב ֵעי‬ ‫יִ ְׁש ַאל; יְ בַ ֵּקׁש; יַ צְ ִריְך ִּת ָּשׁ ֵאל; ְּת ֵהא צְ ִריכָ ה‬ ‫‪--‬‬‫ְּב ִעי‬ ‫ְׁש ַאל! ּבַ ֵּקׁש!‬ ‫יבעוֹ יֵ י‬ ‫ִא ָּ‬ ‫)מ ְיב ֵעי‬ ‫(ל ִ‬ ‫ְ‬ ‫נִׁשאֹול‬ ‫)ׁשאֹול; (לְ )בַ ֵּקׁש‬ ‫ְ‬ ‫(לִ ְ‬

‫‪The Gemara Card is a new innovation for Gemara learners of all levels.‬‬ ‫‪This six-sided laminated card gives you all a wealth of helpful content‬‬ ‫‪required to learn and understand the gemara.‬‬ ‫ַה ּז וּגוֹ ת‬

‫‪ 3750–3500‬ליצירה‬

‫דּ וֹ ר‬

‫ָא מוֹ ָר ִא ים‬

‫‪ 4200–4000‬ליצירה‬

‫ַּת ָּנ ִאים‬

‫‪ 4000–3750‬ליצירה‬

‫‪Teachings for Life from the Great Lithuanian Rabbis‬‬

‫‪Exploring the wisdom of the great sages of Lithuania, The Legacy presents a‬‬ ‫‪moral and spiritual vision for the Jewish people. Providing a glimpse into‬‬ ‫‪the world of these sages, the authors outline the ideas and deeds, the‬‬ ‫‪values and ethics by which Jews should live.‬‬

‫ל ּו ַח ַה ֲח ָכ ִמ ים ז"ל‬

‫ז‪1‬‬

‫יוסי בן יועזר (איש צרדה)‬

‫ז‪2‬‬ ‫ז‪3‬‬ ‫ז‪4‬‬ ‫ז‪5‬‬ ‫ת‪1‬‬ ‫ת‪2‬‬ ‫ת‪3‬‬ ‫ת‪4‬‬ ‫ת‪5‬‬ ‫ת‪6‬‬ ‫ת‪7‬‬ ‫א‪1‬‬ ‫א‪2‬‬ ‫א‪3‬‬

‫נתאי הארבלי‬ ‫יהושע בן פרחיה‬ ‫שמעון בן שטח‬ ‫יהודה בן טבאי‬ ‫אבטליון‬ ‫שמעיה‬ ‫ר' יהודה בן בתירא (א)‬ ‫שמאי הזקן‬ ‫הלל הזקן‬ ‫יונתן בן עוזיאל‬ ‫ר' חנינא סגן הכהנים‬ ‫עקביא בן מהללאל‬ ‫רבן גמליאל (הזקן)‬ ‫(רבן) שמעון (בן הלל)‬ ‫ר' אליעזר בן יעקב (א)‬ ‫שמואל הקטן‬ ‫ר' דוסא בן הרכינס‬ ‫ר' חנינא בן דוסא‬ ‫ר' צדוק‬ ‫רבן יוחנן בן זכאי‬ ‫רבן שמעון בן גמליאל (א)‬ ‫ר' יהודה בן בתירא (ב)‬ ‫ר' אליעזר (בן הורקנוס)‬ ‫ר' יהושע (בן חנניה)‬ ‫אלעזר בן ערך‬ ‫ר' ָ‬ ‫ר' יהודה בן בבא‬ ‫אבא שאול‬ ‫רבן גמליאל (בׂ​ׂ) (דיבנה)‬ ‫ר' אליעזר בן יעקב (ב)‬ ‫ר' טרפון‬ ‫ר' ישמעאל (בן אלישע)‬ ‫ר' עקיבא (בן יוסף)‬ ‫ר' יוסי הגלילי‬ ‫ר' יוחנן בן נורי‬ ‫אלעזר בן עזריה‬ ‫ר' ָ‬ ‫ר' מאיר‬ ‫ר' יהודה (ב"ר אלעאי)‬ ‫ר' שמעון (בן יוחאי)‬ ‫ר' נחמיה‬ ‫ר' יוסי (בן חלפתא)‬ ‫אלעזר (בן שמוע)‬ ‫ר' ָ‬ ‫ר' נתן‬ ‫רבן שמעון בן גמליאל (ב)‬ ‫סומכוס‬ ‫ר' יוסי ב"ר יהודה‬ ‫אלעזר בן רשב"י‬ ‫ר' ָ‬ ‫איסי בן יהודה‬ ‫ר' ישמעאל ב"ר יוסי‬ ‫ר' פנחס בן יאיר‬ ‫("ר ִּבי")‬ ‫ר' יהודה הנשיא ֶ‬ ‫ר' חייא‬ ‫לוי (בן סיסי)‬ ‫ר' חנינא בר חמא‬ ‫ר' אושעיא‪/‬הושעיא (א)‬ ‫ר' שמעון בן רבי‬ ‫רבן גמליאל (ג) בן רבי‬ ‫שמואל‬ ‫מר עוקבא‬ ‫רב אסי (א)‬ ‫רב (=אבא אריכא)‬ ‫רב כהנא (א)‬ ‫ר' ינאי‬ ‫ר' יהושע בן לוי‬ ‫ר' יהודה נשיאה (א)‬ ‫רב הונא‬ ‫רב יהודה (בר יחזקאל)‬ ‫רב כהנא (ב)‬ ‫רבה בר בר חנה‬ ‫אלעזר (בן פדת)‬ ‫ר' ָ‬ ‫ריש לקיש (=ר' שמעון בן לקיש)‬ ‫ר' יוחנן‬ ‫רב יוסף‬ ‫רבה (בר נחמני)‬ ‫ּ‬ ‫רב אושעיא‪/‬הושעיא (ב)‬ ‫רב חסדא‬ ‫עולא‬ ‫ר' חייא בר אבא‬ ‫ר' אסי (ב)‬ ‫ר' אמי‬ ‫רב נחמן (בר יעקב)‬ ‫רב ששת‬ ‫ר' אבא‬ ‫ר' זירא‬ ‫ר' אבהו‬ ‫רבי שמואל בר נחמני‬ ‫רבן גמליאל (ד)‬ ‫רמי בר חמא‬ ‫רבא (ב"ר יוסף)‬ ‫אביי ("נחמני")‬ ‫רב נחמן בר יצחק‬ ‫ר' ירמיה‬ ‫הלל (קובע הלוח)‬ ‫ר' יהודה נשיאה (ב)‬ ‫רב פפא רב הונא ב"ר יהושע‬ ‫רב זביד‬ ‫ר' תנחומא‬ ‫ר' יהודה נשיאה (ג)‬ ‫רבן גמליאל (ה)‬ ‫מר זוטרא‬ ‫רב אשי‬ ‫רבינא (א)‬ ‫אמימר‬ ‫רבן גמליאל (ו)‬ ‫רב אידי בר אבין‬ ‫מר בר רב אשי‬ ‫רבינא (ב)‬ ‫מרימר‬

‫א‪4‬‬ ‫א‪5‬‬ ‫א‪6‬‬ ‫א‪7‬‬

‫יוסי בן יוחנן (איש ירושלם)‬

‫ציווי‬

‫מקור‬

‫בינוני‬ ‫עתיד‬ ‫ציווי‬

‫מקור‬

‫ִמדּ וֹ ת וְ ׁ ִשעוּ ִרים‬

‫נֶ ַפח‬

‫יפה (=‪ַ 18‬ק ִּבים)‬ ‫ֵא ָ‬ ‫יצה‬ ‫ַּכ ֵּב ָ‬

‫‪ 50‬סמ"ק‬

‫יצה)‬ ‫ַּכ ְ ּגרוֹ ֶג ֶרת (=‪ֵּ 1/3‬ב ָ‬

‫‪ 16.66‬סמ"ק‬

‫‪IL ₪‬‬

‫‪UK £‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪ISBN‬‬

‫‪129‬‬

‫‪21.99‬‬

‫‪37.95‬‬

‫‪29.95‬‬

‫‪ 5‬סמ"ק‬

‫‪ 0.216‬מ"ק‬

‫יצים)‬ ‫לוֹ ג (=‪ֵּ 6‬ב ִ‬

‫‪ 300‬מ"ל‬

‫ְס ָאה (=‪ַ 6‬ק ִּבים)‬

‫‪ 7200‬סמ"ק‬

‫יפה)‬ ‫ִע ּ ָשׂ רוֹ ן (= ‪ֵ 1/10‬א ָ‬

‫‪978 159 264 362 2‬‬

‫‪ 2079‬סמ"ר‬

‫ַא ָּמה ַעל ַא ָּמה‬

‫ֵּבית ּכוֹ ר (=‪ֵּ x 30‬בית ְס ָאה)‬ ‫ֵּבית ְס ָאה (=‪ֵּ x 24‬בית רוֹ ַבע)‬

‫‪ 15,595‬מ"ר‬ ‫‪ 520‬מ"ר‬

‫‪ 2160‬סמ"ק‬

‫יצים) לפי רש"י‬ ‫ּ ְפ ָרס (=‪ֵּ 4‬ב ִ‬

‫‪ 200‬סמ"ק‬

‫יצים) לפי רמב"ם‬ ‫ּ ְפ ָרס (=‪ֵּ 3‬ב ִ‬

‫‪ 150‬סמ"ק‬

‫יצים)‬ ‫ַקב (=‪ֵּ 24‬ב ִ‬

‫‪ 1200‬סמ"ק‬

‫יצים)‬ ‫יעית (‪ 1/4‬לוֹ ג= ‪ֵּ 11/2‬ב ִ‬ ‫ְר ִב ִ‬

‫‪ 75‬מ"ל‬

‫יס=עגּ וּ ל ְּבק ֶֹטר‪:‬‬ ‫ִ‬ ‫ַּכ ְ ּג ִר‬

‫א ֶֹרךְ‬

‫יַ ַחס ֵּבין ַמ ְט ֵּבעוֹ ת‬

‫יסר‬ ‫ִא ָּ‬ ‫דִּ ינַ ר זָ ָהב‬ ‫ִ ּדינַ ר ֶּכ ֶסף‬ ‫ָמנֶ ה‬ ‫ֶס ַלע‬ ‫ּ ְפרוּ ָטה‬ ‫ׁ ֶש ֶקל‬

‫(ה ַ ּקב)‬ ‫ֵּבית רוֹ ַבע ַ‬

‫=‪ְ ּ 8‬פרוּ טוֹ ת‬ ‫=‪ּ ִ 25‬דינְ ֵרי ֶּכ ֶסף‬ ‫=‪ְ ּ 192‬פרוּ טוֹ ת‬ ‫=‪ּ ִ 100‬דינְ ֵרי ֶּכ ֶסף‬ ‫=‪ּ ִ 4‬דינְ ֵרי ֶּכ ֶסף‬ ‫המטבע הזול ביותר‬ ‫=‪ּ ִ 2‬דינְ ֵרי ֶּכ ֶסף‬

‫ַא ָּמה (=‪ְ 6‬ט ָפ ִחים)‬ ‫ֶא ְצ ַּבע‬ ‫זֶ ֶרת (=‪ְ 3‬ט ָפ ִחים)‬ ‫ֶט ַפח (=‪ֶ 4‬א ְצ ָּבעוֹ ת)‬ ‫ִמיל (=‪ַ 2000‬א ָּמה)‬ ‫ילין)‬ ‫ּ ַפ ְר ָסה (=‪ִ 4‬מ ִ‬ ‫ִריס (=‪ַ 266.6‬א ָּמה)‬

‫‪ 21.65‬מ"ר‬ ‫‪ 16.5‬מ"מ‬

‫זְ ַמן‬

‫‪ 45.6‬ס"מ‬ ‫‪ 1.9‬ס"מ‬ ‫‪ 22.8‬ס"מ‬ ‫‪ 7.6‬ס"מ‬ ‫‪ 912‬מטר‬ ‫‪ 3.648‬ק"מ‬ ‫‪ 121.57‬מטר‬

‫ילת ּ ְפ ָרס לפי רמב"ם‬ ‫ִּב ְכ ֵדי ֲא ִכ ַ‬

‫‪ 3‬דַּ ּקוֹ ת‬

‫ילת ּ ְפ ָרס לפי רש"י‬ ‫ִּב ְכ ֵדי ֲא ִכ ַ‬

‫‪ 4‬דַּ ּקוֹ ת‬

‫ַמ ֲה ַלךְ ִמיל‬

‫‪ 18‬דַּ ּקוֹ ת‬

‫ַמ ֲה ַלךְ ּ ַפ ְר ָסה‬

‫‪ 72‬דַּ ּקוֹ ת‬

‫ַמ ֲה ַלךְ ‪ַ ּ 10‬פ ְר ָסאוֹ ת‬

‫יוֹ ם ֶא ָחד‬

‫אין לשכפל או להעתיק כל חלק מפרסום זה‪.‬‬

‫ּכוֹ ר (=‪ְ 30‬ס ָאה)‬

‫‪Binding‬‬

‫ַמ ְד ִריךְ ַל ַּת ְל ִמ ִידים‬ ‫בנושא המידות ַרבּ ּו הדעות‪ .‬אע"פ שאין אנו מוסמכים להכריע ביניהן להלכה‪ ,‬לצורכי‬ ‫לימוד בחרנו בספרו של הרב הדר יהודה מרגולין‪" ,‬הידורי המידות"‪ ,‬ירושלים תשע"ו‪.‬‬ ‫אנו מודים לו על עזרתו האדיבה‪ .‬לדעות נוספות ולהרחבה (למשל‪ ,‬בשיעור ַּכ ַזּיִ ת)‪,‬‬ ‫ראה בפורטל הדף היומי‪daf-yomi.com/midot :‬‬ ‫בטבלת "נֶ ַפח" סודרו לפי אל"ף‪-‬בי"ת מידות של נוזל (לוג ורביעית) ושל מוצק (כל השאר)‪.‬‬ ‫בטבלת "זְ ַמן" מובאים הזמנים לפי קצב האכילה וההליכה של אדם ממוצע‪.‬‬

‫ׁ ֶש ַטח‬

‫ציווי‬

‫מקור‬

‫‪2‬‬ ‫נוח‬ ‫ַא ְפ ֵעל‬ ‫ַא ַּנח‬ ‫ּנִיח‬ ‫ִה ַ‬ ‫ַמ ַּנח‬ ‫ּנִיח‬ ‫ַמ ַ‬ ‫ִל ַּינח‪/‬נַ ַּנח‬ ‫ּנִיח‬ ‫יַ ַ‬ ‫ַא ַּנח‬ ‫ַהּנַח!‬ ‫)אנּ וֹ ֵחי‬ ‫(ל ַ‬ ‫ְ‬ ‫נִיח‬ ‫)ה ַ‬ ‫(לְ ָ‬

‫זבן‬ ‫ּ ַפ ֵעל‬ ‫זַ ֵּבין‬ ‫ָמכַ ר‬ ‫ְמזַ ֵּבין‬ ‫מוׂכֵ ר‬ ‫ִליזַ ֵּבין‬ ‫יִ ְמּכֹור‬ ‫זַ ֵּבין‬ ‫ְמכֹור!‬ ‫(ל)זַ ּבוֹ נֵ י‬ ‫ְ‬ ‫)מּכֹור‬ ‫(לִ ְ‬ ‫‪2‬‬

‫נחת‬ ‫ַקל‬ ‫נְ ַחת‬ ‫יָ ַרד‬ ‫נָ ֵחית‬ ‫יו ֵׂרד‬ ‫ִלינְ חוֹ ת‬ ‫יֵ ֵרד‬ ‫נְ ֵחית‬ ‫ֵרד!‬ ‫יחת‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ ֶ)ר ֶדת‬ ‫‪1‬‬

‫זבן‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ִאיזְ דַּ ַּבן‬ ‫נִמּכַ ר‬ ‫ְ‬ ‫ִמיזְ דַּ ַּבן‬ ‫נִמּכָ ר‬ ‫ְ‬ ‫נִ יזְ דַּ ַּבן‬ ‫יִ ָּמכֵ ר‬ ‫ִאזְ דַּ ַּבן‬ ‫ִה ָּמכֵ ר!‬ ‫ִאיזְ דַּ ּבוֹ נֵ י‬ ‫ִה ָּמכֵ ר‬ ‫‪3‬‬

‫‪2‬‬ ‫נחת‬ ‫ַא ְפ ֵעל‬ ‫ַא ֵחית‬ ‫הו ִׂריד‬ ‫ַמ ֵחית‬ ‫מו ִׂריד‬ ‫נַ ֵחית‬ ‫יו ִׂריד‬ ‫ַא ֵחית‬ ‫הו ֵׂרד!‬ ‫)אחוֹ ֵתי‬ ‫(ל ַ‬ ‫ְ‬ ‫(לְ )הו ִׂריד‬

‫ֲחזֵ י‬ ‫ָחזֵ י‬ ‫רו ֶׂאה ָראּוי‬ ‫יחזֵ י‬ ‫ֶל ֱ‬ ‫יִ ְר ֶאה‬ ‫ֲחזִ י‬ ‫ְר ֵאה!‬ ‫)מ ֱחזֵ י‬ ‫(ל ֶ‬ ‫ְ‬ ‫(לִ ְ)ראֹות‬

‫נפק‬ ‫ַקל‬ ‫נְ ַפק‬ ‫יָ ָצא‬ ‫נָ ֵפיק‬ ‫יו ֵׂצא‬ ‫ִל ּיפוֹ ק‬ ‫יֵ ֵצא‬ ‫ּפוּ ק‬ ‫ֵצא!‬ ‫יפק‬ ‫)מ ּ ַ‬ ‫(ל ִ‬ ‫ְ‬ ‫)צאת‬ ‫(לָ ֵ‬ ‫‪1‬‬

‫‪2‬‬ ‫נפק‬ ‫ַא ְפ ֵעל‬ ‫ַא ּ ֵפיק‬ ‫הו ִׂציא‬ ‫ַמ ּ ֵפיק‬ ‫מו ִׂציא‬ ‫ַל ּ ֵפיק‬ ‫יו ִׂציא‬ ‫ַא ּ ֵפיק‬ ‫הו ֵׂצא!‬ ‫)א ּפוֹ ֵקי‬ ‫(ל ַ‬ ‫ְ‬ ‫(לְ )הו ִׂציא‬

‫חזי‬ ‫ַא ְפ ֵעל‬ ‫ַא ְחזִ י‬ ‫ֶה ְר ָאה‬ ‫ַמ ְחזֵ י‬ ‫ַמ ְר ֶאה‬ ‫ַל ְחזֵ י‬ ‫יַ ְר ֶאה‬ ‫ַא ְחזִ י‬ ‫ַה ְר ֵאה!‬ ‫‪2‬‬

‫‪---‬‬

‫סלק‬ ‫ַקל‬ ‫ְס ֵליק‬ ‫ָעלָ ה‬ ‫ָס ֵליק‬ ‫עוׂלֶ ה‬ ‫יסק‬ ‫ִל ַּ‬ ‫יַ ֲעלֶ ה‬ ‫ַסק‬ ‫ֲעלֵ ה!‬ ‫יסק‬ ‫)מ ַּ‬ ‫(ל ִ‬ ‫ְ‬ ‫)עלוׂת‬ ‫(לַ ֲ‬ ‫‪1‬‬

‫שורש‬ ‫בניין‬ ‫עבר‬ ‫בינוני‬ ‫עתיד‬ ‫ציווי‬

‫מקור‬

‫עלל‬ ‫ַקל‬ ‫ָעל‬ ‫נִכְ נַס‬ ‫ָעיֵ יל‬ ‫נִכְ נָס‬ ‫ֵליעוֹ ל‬ ‫יִ ּכָ נֵס‬ ‫עוֹ ל‬ ‫ִהּכָ נֵס!‬ ‫יעל‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫)הּכָ נֵס‬ ‫(לְ ִ‬ ‫‪1‬‬

‫‪2‬‬ ‫עלל‬ ‫ּ ַפ ֵעל‬ ‫ַע ֵ ּייל‬ ‫ִהכְ נִיס‬ ‫ְמ ַע ֵ ּייל‬ ‫ַמכְ נִיס‬ ‫יע ֵ ּייל‬ ‫ִל ַ‬ ‫יַ כְ נִיס‬ ‫ַע ֵ ּייל‬ ‫ַהכְ נֵס!‬ ‫)עיּוֹ ֵלי‬ ‫(ל ַ‬ ‫ְ‬ ‫)הכְ נִיס‬ ‫(לְ ַ‬

‫‪2‬‬ ‫‪1‬‬ ‫פלג‬ ‫פלג‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ַקל‬ ‫יפ ִליג‬ ‫ִא ּ ְ‬ ‫ּ ְפ ַלג‬ ‫נֶחלַ ק‬ ‫ָחלַ ק‬ ‫ְ‬ ‫יפ ְל ִגי‬ ‫ּ ָפ ֵליג ּ ְפ ִליג ִמ ּ ַ‬ ‫לּוקים‬ ‫ֲח ִ‬ ‫חוׂלֵ ק ָחלּוק‬ ‫‪--‬‬‫יפלוֹ ג‬ ‫ִל ְ‬ ‫יַ ְחלֹוק; יְ ַחּלֵ ק‬ ‫‪--‬‬‫ּ ְפלוֹ ג‬ ‫ֲחלֹוק!‬ ‫)א ּ ְפלוֹ ֵגי‬ ‫(ל ִ‬ ‫ְ‬ ‫יפ ַלג‬ ‫)מ ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫)חלֹוק‬ ‫(לַ ֲ‬ ‫)חלֹוק‬ ‫(לַ ֲ‬

‫(רבים)‬

‫‪1‬‬ ‫קום‬ ‫ַקל‬ ‫ָקם‬ ‫ָע ַמד; ָקם‬ ‫ימא‬ ‫ים‪/‬קיְ ָ‬ ‫ָק ֵא ָ‬ ‫עו ֵׂמד‪/‬עו ֶׂמ ֶדת‬ ‫ם‪/‬תיקוּ (נ)‬ ‫ֵליקוּ ֵּ‬ ‫מֹוד‪ּ/‬ת ֲעמֹוד‬ ‫ַ‬ ‫יַ ֲע‬ ‫קוּ ם‬ ‫ֲעמֹוד! קּום!‬ ‫)מ ָיקם‬ ‫(ל ֵ‬ ‫ְ‬ ‫)עמֹוד‬ ‫(לַ ֲ‬

‫(נ)‬

‫‪---‬‬

‫‪---‬‬

‫)מ ַידע‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ ַ)ד ַעת‬

‫(ל)אוֹ דוֹ ֵעי‬ ‫ְ‬ ‫(לְ )הו ִׂד ַיע‬

‫‪---‬‬

‫יהב‪/‬נתב‬ ‫ַקל‬ ‫יְ ַהב‬ ‫נָתן‬ ‫ַ‬ ‫יָ ֵהיב‬ ‫נו ֵׂתן‬ ‫יתיב‬ ‫ֵל ֵ‬ ‫יִ ֵּתן‬ ‫ַהב‬ ‫ֵּתן!‬ ‫יתב‬ ‫(לְ ֵ)מ ַ‬ ‫)תת‬ ‫(לָ ֵ‬

‫‪4‬‬ ‫‪3‬‬ ‫‪2‬‬ ‫עבד‬ ‫סלק‬ ‫סלק‬ ‫סלק‬ ‫ַקל‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ַא ְפ ֵעל‬ ‫ּ ַפ ֵעל‬ ‫ֲע ַבד‬ ‫יס ַּת ַּלק‬ ‫ִא ְ‬ ‫ַא ֵּסיק‬ ‫ַס ֵּליק‬ ‫ָע ָׂשה‬ ‫ִה ְס ַּתּלֵ ק‬ ‫ֶה ֱעלָ ה‬ ‫ִסּלֵ ק‬ ‫ָע ֵביד‬ ‫ִמ ְס ַּת ַּלק‬ ‫ַמ ֵּסיק‬ ‫ְמ ַס ֵּלק‬ ‫עו ֶׂ​ׂשה‬ ‫ִמ ְס ַּתּלֵ ק‬ ‫ַמ ֲעלֶ ה‬ ‫ְמ ַסּלֵ ק‬ ‫יע ֵביד‬ ‫ֶל ֱ‬ ‫ִל ְס ַּת ַּלק‬ ‫ַל ֵּסיק‬ ‫ְל ַס ֵּלק‬ ‫יַ ֲע ֶשׂה‬ ‫יִ ְס ַּתּלֵ ק‬ ‫יַ ֲעלֶ ה‬ ‫יְ ַסּלֵ ק‬ ‫ֱע ֵביד‬ ‫יס ַּת ַּלק‬ ‫ִא ְ‬ ‫ַא ֵּסיק‬ ‫ַס ֵּליק‬ ‫ֲע ֵׂשה!‬ ‫ִה ְס ַּתּלֵ ק!‬ ‫ַה ֲעלֵ ה!‬ ‫ַסּלֵ ק!‬ ‫יע ַבד‬ ‫)מ ֱ‬ ‫(ל ֶ‬ ‫)א ְס ַּת ּלוֹ ֵקי ְ‬ ‫(ל ִ‬ ‫)א ּסוֹ ֵקי ְ‬ ‫(ל ַ‬ ‫ְ‬ ‫)ס ּלוֹ ֵקי‬ ‫(ל ַ‬ ‫ְ‬ ‫)עׂשוׂת‬ ‫)ה ְס ַּתּלֵ ק (לַ ֲ‬ ‫)ה ֲעלוׂת (לְ ִ‬ ‫)סּלֵ ק (לְ ַ‬ ‫(לְ ַ‬

‫‪Color-coded and clearly designed, it includes a glossary of the main‬‬ ‫‪Aramaic words, basic grammar rules and examples, Gematria, Rashi‬‬ ‫‪script, grammar tables, abbreviations, historical & geographical‬‬ ‫‪information about the Sages and more.‬‬ ‫ַּכ ַ ּזיִ ת (גודל של זית)‬

‫‪Hardcover‬‬

‫‪ 21600‬סמ"ק‬

‫עתיד‬

‫‪---‬‬

‫)מינַ ח‬ ‫(ל ֵ‬ ‫ְ‬ ‫)נּוח‬ ‫(לָ ַ‬

‫‪1‬‬

‫‪---‬‬

‫ְלאוֹ כוֹ ֵלי‬ ‫לְ ַה ֲאכִ יל‬

‫‪--‬‬‫‪---‬‬

‫חזי‬ ‫ַקל‬ ‫ֲחזָ א‬ ‫ָר ָאה‬

‫‪1‬‬

‫חזי‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫)חזִ י‬ ‫י(ת ֲ‬ ‫ִא ְ‬ ‫ְנִר ָאה‪ָ /‬היָ ה ָראּוי‬ ‫)חזֵ י‬ ‫י(ת ֲ‬ ‫ִמ ְ‬ ‫ה‪/‬ראּוי‬ ‫ְנִר ֶא ָ‬ ‫ית ֲחזֵ י‬ ‫ִל ְ‬ ‫יֵ ָר ֶאה‬ ‫ית ֲחזִ י‬ ‫ִא ְ‬ ‫ֵה ָר ֵאה!‬ ‫ית ֲחזוֹ יֵ י‬ ‫)א ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫)ה ָראוׂת‬ ‫(לְ ֵ‬ ‫‪3‬‬

‫ידע‬ ‫ַקל‬ ‫יְ ַדע‬ ‫יָ ַדע‬ ‫יָ ַדע‬ ‫יו ֵׂד ַע‬ ‫ֵל ַידע‬ ‫יֵ ַדע‬ ‫‪1‬‬

‫ידע‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ַדע‬ ‫הו ִׂד ַיע‬ ‫מוֹ ַדע‬ ‫מו ִׂד ַיע‬ ‫לוֹ ַדע‬ ‫יו ִׂד ַיע‬ ‫‪2‬‬

‫גלי‬ ‫ַקל‬ ‫ְ ּג ָלא‬ ‫ּגָ לָ ה‬ ‫ָ ּג ֵלי‬ ‫ּגוׂלֶ ה‬ ‫ִל ְיג ֵלי‬ ‫יִ גְ לֶ ה‬ ‫ְ ּג ִלי‬ ‫ּגְ לֵ ה!‬ ‫‪1‬‬

‫‪2‬‬ ‫קום‬ ‫ּ ַפ ֵעל‬ ‫ַק ֵ ּיים‬ ‫ִקּיֵ ם‬ ‫ְמ ַק ֵ ּיים‬ ‫ְמ ַקּיֵ ם‬ ‫ְל ַק ֵ ּיים‬ ‫יְ ַקּיֵ ם‬ ‫ַק ֵ ּיים‬ ‫ַקּיֵ ם!‬ ‫(ל ַ)קיּוֹ ֵמי‬ ‫ְ‬ ‫(לְ ַ)קּיֵ ם‬

‫‪3‬‬ ‫קום‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ִקי‬ ‫ֶה ֱע ִמיד‬ ‫מוֹ ִקי(ם)‬ ‫ַמ ֲע ִמיד‬ ‫לוֹ ִקי(ם)‬ ‫יַ ֲע ִמיד‬ ‫אוֹ ִקי‬ ‫ַה ֲע ֵמד!‬ ‫(ל)אוֹ קוֹ ֵמי‬ ‫ְ‬ ‫)ה ֲע ִמיד‬ ‫(לְ ַ‬

‫‪1‬‬

‫ׁשאל‬ ‫ַקל‬ ‫ׁ ְש ֵאיל‬ ‫ָׁש ַאל‬ ‫ׁ ָש ֵאיל‬ ‫ׁשו ֵׂאל‬ ‫ִל ׁ ְשאוֹ ל‬ ‫יִ ְׁש ַאל‬ ‫ׁ ְשאוֹ ל‬ ‫ְׁש ַאל!‬ ‫)מ ׁ ְש ַאל‬ ‫(ל ִ‬ ‫ְ‬ ‫)ׁשאֹול‬ ‫(לִ ְ‬

‫תוב‬ ‫ַא ְפ ֵעל‬ ‫יתיב‪/‬אוֹ ִתיב‬ ‫ֵא ִ‬ ‫ִה ְק ָׁשה‬ ‫ְמ ִתיב‪/‬מוֹ ִתיב‬ ‫ַמ ְק ֶׁשה‬ ‫לוֹ ִתיב‬ ‫יַ ְק ֶׁשה‬ ‫אוֹ ִתיב‬ ‫ַה ְק ֵׁשה!‬ ‫(ל)אוֹ תוֹ ֵבי‬ ‫ְ‬ ‫)ה ְקׁשוׂת‬ ‫(לְ ַ‬

‫‪2‬‬ ‫גלי‬ ‫ּ ַפ ֵעל‬ ‫ַ ּג ִּלי‬ ‫ּגִ ּלָ ה‬ ‫ְמ ַג ֵּלי‬ ‫ְמגַ ּלֶ ה‬ ‫ְל ַג ֵּלי‬ ‫יְ גַ ּלֶ ה‬ ‫ַ ּג ִּלי‬ ‫ּגַ ּלֵ ה!‬ ‫(ל ַ)ג ּלוֹ יֵ י‬ ‫ְ‬ ‫(לְ )גַ ּלֹות‬

‫יתב‬ ‫ַקל‬ ‫יְ ֵתיב‬ ‫יָ ַׁשב‬ ‫יָ ֵתיב‬ ‫יו ֵׁׂשב‬ ‫יתיב‬ ‫ֵל ֵ‬ ‫יֵ ֵׁשב‬ ‫ִּתיב‬ ‫ֵׁשב!‬ ‫יתב‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫)ׁשבֶ ת‬ ‫(לָ ֶ‬ ‫‪1‬‬

‫‪2‬‬ ‫עבד‬ ‫ִא ְת ּ ְפ ֵעל‬ ‫ית ֲע ִביד‬ ‫ִא ְ‬ ‫נַע ָׂשה‬ ‫ֲ‬ ‫ית ֲע ִביד‬ ‫ִמ ְ‬ ‫נַע ֶׂשה‬ ‫ֲ‬ ‫ית ֲע ִביד‬ ‫ִל ְ‬ ‫יֵ ָע ֶשׂה‬

‫‪--‬‬‫‪---‬‬

‫‪3‬‬ ‫גלי‬ ‫ִא ְת ּ ַפ ַעל‬ ‫ִא ַ ּיג ִּלי‬ ‫ִה ְתּגַ ּלָ ה‬ ‫ִמ ַ ּיג ֵּלי‬ ‫ִמ ְתּגַ ּלֶ ה‬ ‫יג ֵּלי (נ)‬ ‫ִּת ַ ּ‬ ‫ִּת ְתּגַ ּלֶ ה‬

‫‪---‬‬

‫)א ַ ּג ּלוֹ יֵ י‬ ‫(ל ִ‬ ‫ְ‬ ‫)ה ְתגַ ּ​ּלוׂת‬ ‫(לְ ִ‬ ‫יתב‬ ‫ַא ְפ ֵעל‬ ‫אוֹ ִתיב‬ ‫הו ִׁׂשיב‬ ‫מוֹ ִתיב‬ ‫מו ִׁׂשיב‬ ‫לוֹ ִתיב‬ ‫יו ִׁׂשיב‬ ‫אוֹ ִתיב‬ ‫הֹוׁשב!‬ ‫ֵ‬ ‫(ל)אוֹ תוֹ ֵבי‬ ‫ְ‬ ‫(לְ )הו ִׁׂשיב‬ ‫‪2‬‬

‫הדר‬ ‫ַקל‬ ‫ֲה ַדר‬ ‫ָחזַ ר‬ ‫ָה ַדר‬ ‫חוׂזֵ ר‬ ‫יה ַדר‬ ‫ֶל ֱ‬ ‫יַ ֲחזֹור‬ ‫ֲה ַדר‬ ‫ֲחזֹור!‬ ‫)מ ֱה ַדר‬ ‫(ל ֶ‬ ‫ְ‬ ‫)חזֹור‬ ‫(לַ ֲ‬ ‫מות‬ ‫ַקל‬ ‫ִמית‬ ‫ֵמת‬ ‫ָמיֵ ית‬ ‫ֵמת‬ ‫ֵלימוּ ת‬ ‫יָ מּות‬ ‫‪---‬‬

‫ימת‬ ‫)מ ַ‬ ‫(ל ֵ‬ ‫ְ‬ ‫(לָ )מּות‬

‫‪3‬‬ ‫עבד‬ ‫ׁ ַש ְפ ֵעל‬ ‫ׁ ַש ְע ֵּביד‬ ‫ִׁש ְעּבֵ ד‬ ‫ְמ ׁ ַש ְע ֵּביד‬ ‫ְמ ַׁש ְעּבֵ ד‬

‫‪4‬‬ ‫עבד‬ ‫ִא ׁ ְש ַּת ְפ ַעל‬ ‫יש ַּת ְע ַּבד‬ ‫ִא ׁ ְ‬ ‫ִה ְׁש ַּת ְעּבֵ ד‬ ‫ִמ ׁ ְש ַּת ְע ַּבד‬ ‫ִמ ְׁש ַּת ְעּבֵ ד‬ ‫ִל ׁ ְש ַּת ְע ֵּביד‬ ‫יִ ְׁש ַּת ְעּבֵ ד‬

‫‪---‬‬

‫‪---‬‬

‫‪---‬‬

‫)ש ְע ּבוֹ ֵדי ִא ׁ ְש ַּת ְע ּבוֹ ֵדי‬ ‫(ל ׁ ַ‬ ‫ְ‬ ‫ִה ְׁש ַּת ְעּבֵ ד‬ ‫)ׁש ְעּבֵ ד‬ ‫(לְ ַ‬

‫‪1‬‬ ‫תני‬ ‫ַקל‬ ‫ְּתנָ א‬ ‫ָׁשנָה; לָ ַמד‬ ‫ַּתנְ יָ א‬ ‫ָּתנֵ י‬ ‫ְׁשנּויָ ה‬ ‫ׁשוׂנֶה‬ ‫יתנֵ י‬ ‫ִל ְ‬ ‫יִ ְשׁנֶה‬ ‫ְּתנִ י‬ ‫ְשׁנֵה! לְ ַמד!‬ ‫יתנֵ י‬ ‫)מ ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫)שׁנוׂת‬ ‫(לִ ְ‬

‫(נ)‬

‫‪2‬‬ ‫תני‬ ‫ַא ְפ ֵעל‬ ‫ַא ְתנִ י‬ ‫לִ ֵּמד; ִה ְתנָה‬ ‫ַמ ְתנֵ י‬ ‫ְמלַ ֵּמד; ַמ ְתנֶה‬ ‫ַל ְתנֵ י‬ ‫יְ לַ ֵּמד; יַ ְתנֶה‬ ‫ַא ְתנִ י‬ ‫לַ ֵּמד! ַה ְתנֵה!‬ ‫)א ְתנוֹ יֵ י‬ ‫(ל ַ‬ ‫ְ‬ ‫)ה ְתנוׂת‬ ‫(לְ )לַ ֵּמד; (לְ ַ‬

‫יע ָּת א ְל ַת ְל מוּ ָד א‬ ‫ִס ַ ּי ְ‬ ‫דַּ ף ֵעזֶ ר ְל ִל ּמוּד ְ ּג ָמ ָרא‬

‫חובר בסייעתא דשמיא על ידי הרב יצחק פרנק ובנו אוריאל‬

‫ועל ידי יוחנן שרגא ֵ(דויד) סאקס‬

‫הגהה‪ :‬מרשה פרנק‬

‫אין לשכפל או להעתיק כל חלק מפרסום זה‪.‬‬

‫אוֹ ַצר ַה ִּמ ִּלים וְ ַה ֻּמ ָּנ ִחים‬ ‫מקרא‪:‬‬

‫ַמ ְד ִריךְ ַל ַּת ְל ִמ ִידים‬ ‫‪ .1‬הערכים מסודרים לפי אל"ף‪-‬בי"ת‪ ,‬בדרך כלל‬ ‫בלי אותיות השימוש (כגון 'ד‪ '-‬או 'ו‪.)'-‬‬ ‫‪ .2‬מילות ערך המופיעות רק בהקשר עברי (כגון‬ ‫ִּ'בכְ ֵדי') — מסומנות (‪ .)‬אבל לא סומנו ערכים‬ ‫עבריים המצויים גם בארמית (כגון 'הוּא ַהדִּ ין')‪.‬‬ ‫‪ .3‬כדי לסייע ללומד להבין טוב יותר את מילת‬ ‫הערך נוספו שני סוגי הפניות‪:‬‬ ‫פוע ל‬ ‫א‪ .‬חלק ממילות הערך הן צורות ַ‬ ‫"ה ּפ ַֹעל‬ ‫המופיעות גם בלוחות הנטייה במדור ַ‬

‫ָה ֲא ַר ִּמי ַּב ַּת ְלמוּד ַה ַּב ְב ִלי"‪ .‬בערכים אלו צבועות‬ ‫באדום שלוש אותיות השורש (למשל‪'ִ :‬מי ּ ַפ ְלגִ י')‬ ‫או חלקן ('אוקי‪/‬אוקים' — משורש קו"ם)‪.‬‬ ‫בעת הצורך‪ ,‬נכתבו כל שלוש אותיות השורש‬ ‫משמאל למילת הערך‪ .‬לדוגמה‪ :‬השורש אזל‬ ‫'ליזִ יל' מזמין את‬ ‫משמאל למילת הערך ֵ‬ ‫הלומד להתבונן בצורה זו במסגרת כל נטיית‬ ‫"ה ּפ ַעֹל‬ ‫שורש אז"ל בלוחות הנטייה במדור ַ‬ ‫ָה ֲא ַר ִּמי ַּב ַּת ְלמוּד ַה ַּב ְב ִלי"‪.‬‬

‫ַעל‪ֶ ;...‬את‪...‬‬ ‫ַא‪-‬‬ ‫‪+‬גב)‬ ‫(א ַ ּ‬ ‫ַא ַ ּגב‪ַ ...‬‬ ‫ַעל ּגַ ּבֵ י‪ַ ;...‬על יְ ֵדי‪ַ ;...‬על ּפִ י‪ּ ;...‬בִ גְ לַ ל‪...‬‬ ‫ַ"על ּפִ י ַּד ְרּכֹו"; ֶּד ֶרך ַאּגַ ב‬ ‫יה‬ ‫ַא ַ ּגב אוֹ ְר ֵח ּ‬ ‫ַ"על יְ ֵדי ֶׁש‪ּ ;"-‬כֵ יוָ ן ֶׁש‪-‬‬ ‫ַא ַ ּגב דּ ‪-‬‬ ‫לִ ֵּמד אֹותֹו ‪ּ‘‬גְ ָמ ָרא’‬ ‫יה‬ ‫ַא ְג ְמ ֵר ּ‬ ‫(א ַגר‪)...‬‬ ‫ַא ְג ָרא ֲ‬ ‫ָׂשכָ ר‬ ‫(א‪+‬דְּ )‬ ‫ַאדּ ‪ַ -‬‬ ‫ַעד ֶׁש‪ּ ;-‬בִ זְ ַמן ֶׁש‪ּ ;-‬בִ ְמקֹום ֶׁש‪-‬‬ ‫הֹולִ יְך אֹותֹו (לְ פָ נָ יו); ּכִ ּבֵ ד אֹותֹו [‪]7‬‬ ‫יה‬ ‫ַא ְד ְּב ֵר ּ‬ ‫(א‪+‬דְּ ָ‬ ‫ַאדְּ ָה ִכי ַ‬ ‫‪+‬ה ִכי) ַ"עד ֶׁשּכָ ְך"; ּבֵ ינָ ַתיִ ם‬ ‫יפ ְל ִגי ּב‪ּ -‬בִ ְמקֹום ֶׁשּנֶ ְחלָ ִקים ּב‪'ַ  -‬א ְּד‪'-‬‬ ‫ַאדְּ ִמ ּ ַ‬ ‫ַ"על ַּד ַעת ֶׁשל‪ּ ;"...‬בְ כַ ּוָ נָ ה ל‪'ַ  -‬א‪'-‬‬ ‫ַאדַּ ְע ָּתא דּ ‪-‬‬ ‫ַ"על ַהּגְ דֹולָ ה"; ּגְ דֹולָ ה ִמּזֹו; לְ ֶהפֶ ְך‬ ‫ַאדְּ ַר ָּבה‬ ‫(ה ַּתּנָ א) ְמלַ ֵּמד‪'ַ  :‬אּד‪'-‬‬ ‫ּבִ ְמקֹום ֶׁש ַ‬ ‫ַאדְּ ָתנֵ י‪:‬‬ ‫‪+‬הא)‬ ‫(א ָ‬ ‫ַא ָהא ַ‬ ‫ַעל זֹאת‬ ‫(א ֲ‬ ‫ַא ֲה ָד ֵדי ַ‬ ‫‪+‬ה ָד ֵדי) זֶ ה ַעל זֶ ה; זֶ ה נֶ גֶ ד זֶ ה; זֶ ה ֶאת זֶ ה‬ ‫(א ֵ‬ ‫ַא ֵהיָ יא? ַ‬ ‫‪+‬היָ יא) ַ‬ ‫"על ֵאיזֹו?" ּבְ נֹוגֵ ַע לְ ֵאיזֶ ה ִענְ יָ ן? [‪]124‬‬ ‫הֹועיל‬ ‫ֶה ֱהנָ ה; ִ‬ ‫ַא ֲהנִ י‬ ‫(וְ )או ֵׂמר‪:‬‬ ‫ּופָ סּוק נו ָׂסף מוׂכִ ַיח‪:‬‬ ‫ֵה ִקים; ֶה ֱע ִמיד; ּפֵ ֵרׁש; ִסּיֵ ם; ִמּנָ ה‬ ‫אוֹ ִקי‪/‬אוֹ ִקים‬ ‫ה‪/‬מצּויָ ה‬ ‫ֶּד ֶרְך ֶא ֶרץ; ִה ְתנַ ֲהגּות ְראּויָ ְ‬ ‫אוֹ ַרח ַא ְר ָעא‬ ‫אֹור ֵחיּה’‬ ‫ֶּד ֶרְך; אֹפֶ ן; נ ַֹהג ‪‘ַ ‬אּגַ ב ְ‬ ‫אוֹ ְר ָחא‬ ‫זֹוהי ַּד ְרּכֹו ָה ְרגִ ילָ ה‬ ‫ִ‬ ‫יה הוּא‬ ‫אוֹ ְר ֵח ּ‬ ‫אֹוריְ ָיתא'‬ ‫ּתֹורה ‪ּ'ְ ‬ד ָ‬ ‫ּתֹורה; ֵספֶ ר ָ‬ ‫ָ‬ ‫אוֹ ָריְ ָיתא‬ ‫ֶע ֶרב; ְּת ִחּלַ ת ַהּלַ יְ לָ ה‬ ‫אוּר ָּתא‬ ‫ְ‬ ‫יה (וְ ַה ֲהלָ כָ ה ֶׁשל ר'‪ )...‬הֹולֶ כֶ ת לְ ִׁש ָיטתֹו‬ ‫(וְ ) ָאזְ ָדא ְל ַט ֲע ֵמ ּ‬ ‫ֲאזַ ל (ב‪ָ :‬אזֵ יל)‬ ‫ָהלַ ְך; נָ ַסע; ָאזַ ל; נִ גְ ַמר ‪ּ‘‬כְ ַמאן’‬ ‫ַא ְחוִ י (ב‪ַ :‬מ ְחוֵ י)‬ ‫ֶה ְר ָאה; ָר ַמז; ִה ְדּגִ ים‬ ‫ַא ֵחיל (ב‪ַ :‬מ ֵחיל)‬ ‫ִחּלֵ ל; ּפָ ָדה; ָמ ַחל‬ ‫יּׁשנָ א ַא ֲח ִרינָ א’‬ ‫יתי ַא ֵחר; ַא ֶח ֶרת ‪‘‬לִ ָ‬ ‫ַא ֲח ִרינָ א; ַא ֲח ִר ִ‬ ‫‪1‬‬ ‫ַה ִאם‪ ;!?...‬וְ כִ י‪!?...‬‬ ‫ַא ּטוּ‪!?...‬‬ ‫‪2‬‬ ‫ּבִ גְ לַ ל‪ִ ;...‬מּׁשּום‪...‬‬ ‫ַא ּטוּ‪...‬‬ ‫‪/‬אי‪ ...‬‬ ‫ֵאין‬ ‫ִאי‪ֵ 1...‬‬ ‫‪2‬‬ ‫ם‪/‬איּלּו‪ ;...‬אֹו‪...‬‬ ‫ִא ִ‬ ‫ִאי‪...‬‬ ‫ִאם‪ִ ...‬אם‪ ;...‬אֹו‪ ...‬אֹו‪...‬‬ ‫ִאי‪ִ ...‬אי‪...‬‬ ‫אֹומר‪...‬‬ ‫(=נֹוח) ִאם ַא ָּתה ֵ‬ ‫ַ‬ ‫ּבְ ָׁשלֹום‬ ‫ִאי ָא ְמ ַר ְּת‬ ‫ִּב ׁ ְש ָל ָמא‪...‬‬ ‫ִאי ֶא ְפ ׁ ִשי‪‬‬ ‫ֵאין ְרצֹונִ י; ֵאינִ י רֹוצֶ ה‬ ‫ִאי ֶא ְפ ׁ ָשר‪‬‬ ‫ֵאין יְ כֹלֶ ת; ֹלא נִ ָּתן‬ ‫(ה ֵרי‪)...‬‬ ‫ִאם ּכֵ ן ֲ‬ ‫ִאי ָה ִכי‪...‬‬ ‫"אֹו ּגַ ם" (=אֹו); ִ"אם ּגַ ם" ֲ‬ ‫(=אפִ ּלּו) [‪]23‬‬ ‫ִאי נַ ִמי‪...‬‬ ‫יה (ל‪" )-‬נִ צְ ַרְך לֹו (לַ ֲעׂשֹות‪ָ ;")...‬היָ ה לֹו (ל‪)-‬‬ ‫יב ִעי ֵל ּ‬ ‫ִא ָּ‬ ‫נִ ְׁש ֲאלָ ה לָ ֶהם ַ‬ ‫(=על יָ ָדם); ָׁש ֲאלּו‪]3[ :‬‬ ‫ִא ַּיב ְעיָ א ְלהוּ‪:‬‬ ‫ִא ָּיב ֵעית ֵא ָימא‪ִ !...‬אם ַא ָּתה רֹוצֶ ה‪ֱ ,‬אמֹר‪ּ( ...‬בְ אׂפֶ ן ַא ֵחר)!‬ ‫נֹודע‬ ‫נִ ְתּגַ ּלָ ה; ַ‬ ‫ִא ַ ּיג ִּלי‬ ‫ּגַ ג; ּגַ ּגֹות‬ ‫ִא ָ ּיג ָרא; ִא ָ ּיג ֵרי‬ ‫זֶ ה וָ זֶ ה; ֵאּלּו וָ ֵאּלּו‪...‬‬ ‫ִא ִידי וְ ִא ִידי‪...‬‬ ‫ִא ָידךְ‬ ‫ָה ַא ֵחר; ַהּלָ ה; ַה ְּׁש ָאר ‪'ַ ‬תנְ יָ א ִא ָידְך'‬ ‫הּוא; ִהיא‬ ‫יהי‬ ‫ִאיהוּ; ִא ִ‬ ‫ִאם ּכֵ ן‪ּ ;...‬ובְ כֵ ן‪...‬‬ ‫[‪]24‬‬ ‫ִאיזִ י‪...‬‬

‫ֵה ִׁשיב לֹו; ִה ְק ָׁשה לֹו ‪'ְ ‬מ ִתיב'‬ ‫ַא ְ ּי ֵידי ַ(א‪+‬יְ ֵדי) דּ ‪"ַ -‬על יְ ֵדי ֶׁש‪ּ ;"-‬כֵ יוָ ן ֶׁש‪-‬‬ ‫יה‪:‬‬ ‫יב ּ‬ ‫ית ֵ‬ ‫ֵא ִ‬ ‫אֹומ ִרים ַ(על ּפִ י ָמס ֶׂרת ַא ֶח ֶרת)‪:‬‬ ‫ימא‪ :‬אמר (וְ )יֵ ׁש ְ‬ ‫ָהיָ ה ְמע ֶׂרה ּב‪ָּ ;-‬דן ּב‪‘ַ -‬מיְ ִירי’‬ ‫(וְ ) ִא ֵית ָ‬ ‫ַאיְ ִירי ּב‪-‬‬ ‫מֹור ִאים)‬ ‫(מּפִ י ָא ָ‬ ‫ר‪/‬א ְּת ַמר נֶ ֱא ַמר ִ‬ ‫ֵהבִ יא; ִרּבָ ה; ּכָ לַ ל‬ ‫[‪]66‬‬ ‫ית ַמ ִ‬ ‫[‪ִ ]24‬א ְּ‬ ‫ַאיְ ִ‬ ‫יתי אתי‬ ‫ית ִ ּק ׁיש ֻה ַּקׁש (ל‪ֻ ;)-‬ה ְׁשוָ ה (ל‪)-‬‬ ‫ָּ‬ ‫(א‬ ‫יכא ִ‬ ‫‪/‬א ַּ‬ ‫ית ַ ּק ׁש ִ‬ ‫ִא ַּ‬ ‫ית‪+‬כא) יֵ ׁש (ּכָ אן); ֶאפְ ָׁשר (ל‪)-‬‬ ‫ִא ָּ‬ ‫י‪/‬א ְת ְר ִמי ֵא ַרע; ִהזְ ַּד ֵּמן‬ ‫[‪ִ ]25‬א ְית ְר ִמ ִ‬ ‫(הבְ ֵּדל ִהלְ כָ ִתי) ּבֵ ינֵ ֶיהם‬ ‫יֵ ׁש ֶ‬ ‫יכא ֵּבינַ יְ יהוּ‬ ‫ִא ָּ‬ ‫א‪/‬א ְּת ָתא ִא ָּׁשה; ַר ְעיָ ה‬ ‫ית ָת ִ‬ ‫ִא ְּ‬ ‫אֹומ ִרים‪:‬‬ ‫(חכָ ִמים) ֶׁש ְ‬ ‫יכא ְ ּד ָא ְמ ִרי‪ :‬יֵ ׁש ֲ‬ ‫ִא ָּ‬ ‫ֲע ַדּיִ ן‬ ‫ַא ַּכ ִּתי‬ ‫יפ ַרךְ ‪ :‬יֵ ׁש ֶ(אפְ ָׁשרּות) לְ ַה ְקׁשֹות‪ּ' :‬פִ ְירכָ א'‬ ‫יכא ְל ִמ ְ‬ ‫ִא ָּ‬ ‫(א ָ‬ ‫ֶא ָּלא‪ִ ...‬‬ ‫ם‪+‬לא) ֲאבָ ל‪ַ ;...‬אְך‪ַ ;...‬רק‪ ;...‬חּוץ ִמ‪-‬‬ ‫נָ גַ ע לֹו; ָח ַׁשׁש‬ ‫יה‬ ‫יכ ּ ַפת ֵל ּ‬ ‫ִא ְ‬ ‫ֶא ָּלא ִאם ֵּכן‪ַ  ...‬רק ּבִ ְתנַ אי ֶׁש‪-‬‬ ‫ימא‪(ִ :‬א ֵ‬ ‫ֹאמר; ִאיּלּו נַ ּצִ ַיע‪' :‬לֵ ָימא'‬ ‫י‪+‬ל ָימא) ִאם נ ַ‬ ‫יל ָ‬ ‫ִא ֵ‬ ‫ֲאבָ ל ַה ִאם ֹלא‪!?...‬‬ ‫[‪ֶ ]24‬א ָּלא ָלאו‪!?...‬‬ ‫א ַׂמר; ֱאמֹור!‬ ‫ימא‪ :‬אמר‬ ‫ֵא ָ‬ ‫ֲ"אבָ ל ּכָ ֵעת" ּכִ ְדבָ ֶריָך; ִאם ּכָ ְך‪ֲ ,‬ה ֵרי‪!...‬‬ ‫ֶא ָּלא ֵמ ַע ָּתה‪!...‬‬ ‫אֹומר‪" :‬לאׁ"‪.‬‬ ‫ָהיִ ִיתי ֵ‬ ‫"לא"‪.‬‬ ‫ימא‪ָ :‬‬ ‫ֵא ָ‬ ‫ַ"על לֵ ב ֶׁשל‪ ;"...‬לְ פִ י ִׁש ַיטת‪'ַ  ...‬א‪'-‬‬ ‫וְ לָ כֵ ן צְ ִריכָ ה לְ ֵה ָא ֵמר! (≠לָ א! צְ ִריכָ א‪ַ ):‬א ִּל ָּיבא דּ ‪-‬‬ ‫יכא!‬ ‫ְצ ִר ָ‬ ‫ַא ִּלים (נ‪ַ :‬א ִּל ָימא) ָחזָ ק; ָע ִדיף; ּבַ ר ַס ְמכָ א‬ ‫ֱאמֹור ֶאת ַהּסֹוף! ‪‘ֵ ‬סיפָ א’‬ ‫יפא!‬ ‫ימא ֵס ָ‬ ‫ֵא ָ‬ ‫לֹומ ִדים ֶׁש‪-‬‬ ‫ֲה ֵרי ֶׁש‪ִ ;-‬מּכָ אן ָאנּו ְ‬ ‫ַא ְל ָמא‪...‬‬ ‫יׁשא’‬ ‫ֱאמֹור ֶאת ָהראׁ​ׁש! ‪‘ֵ ‬ר ָ‬ ‫ישא!‬ ‫ימא ֵר ׁ ָ‬ ‫ֵא ָ‬ ‫ַא ָּל ָּמה‪(ַ ?...‬א ָ‬ ‫‪+‬ל ָּמה) ַ"על ַמה?" לָ ָּמה? (ּפְ ִת ָיחה לְ ֻק ְׁשיָ ה)‬ ‫‪/‬א ְּמ ִליךְ‬ ‫ימ ִליךְ‬ ‫ט‬ ‫ר‬ ‫ֵ‬ ‫ח‬ ‫ָ‬ ‫ת‬ ‫ְ‬ ‫ה‬ ‫ִ‬ ‫י);‬ ‫לֹונִ‬ ‫פְ‬ ‫(ּבִ‬ ‫ְך‬ ‫לַ‬ ‫מ‬ ‫ְ‬ ‫נִ‬ ‫ִ‬ ‫ִא ְּ‬ ‫א‪/‬א ְל ָמ ֵלי‪ִ ...‬אּלּו־לאׁ‪/...‬לּולֵ א‪ִ ;...‬אּלּו‪/...‬לּו‪...‬‬ ‫ִא ְל ָמ ֵל ִ‬ ‫ר‪/‬אימוּר (דּ ‪ֱ )-‬אמֹור ֶׁש ֶ(אפְ ָׁשר לְ צַ ְמצֵ ם ֶאת‬ ‫ימ ֵ‬ ‫ֵא ַ‬ ‫ּקֹודם) ַּתּגִ ַיע לְ ַמ ְּס ָקנָ ה‬ ‫ִאם (ּבָ ִענְ יָ ן ַה ֵ‬ ‫ִאם ִּת ָּמ ֵצא‪/‬‬ ‫ּקֹוד ֶמת)‬ ‫ַה ְּקבִ ָיעה ַה ֶ‬ ‫ימ ֵצי לוֹ ַמר‪:‬‬ ‫לֹומר‪:‬‬ ‫ַ‬ ‫[‪ִּ ]25‬ת ָּ‬ ‫ֵא ָימ ַתי; ָמ ַתי?‬ ‫[‪]25‬‬ ‫ימת‬ ‫ֵא ַ‬ ‫(א ַ‬ ‫ַא ַּמאי? ַ‬ ‫ּדּוע?‬ ‫‪+‬מאי) ַעל ַמה; לָ ָּמה? ַמ ַ‬ ‫ב‬ ‫(≠אין‪)‬‬ ‫ֵ"הן!" ּכֵ ן! ָאכֵ ן! ֵ‬ ‫ִאין!‬ ‫ׁש‪/‬מ ֻת ְרּגְ ָמן); ָחכָ ם‬ ‫(=מפָ ֵר ְ‬ ‫"אֹומר" ְ‬ ‫ֵ‬ ‫ָאמוֹ ָרא‬ ‫י‪/...‬ב ַאנְ ּ ֵפי‪ּ ...‬בִ פְ נֵ י‪ּ ;...‬בְ נֹוכְ חּות‪...‬‬ ‫ְּ‬ ‫ְּב ַא ּ ֵפ‬ ‫(רבים‪ָ :‬אמוֹ ָר ֵאי)‬ ‫ֵאין‪ֶ ...‬א ָּלא‪ַ ...‬רק‪...‬‬ ‫‪Created By:‬‬ ‫‪Edited by:‬‬ ‫ּבִ ְתקּופַ ת ַה ַּתלְ מּוד (לְ ַא ַחר ַה ַּתּנָ ִאים); ָּב ָבא (רבים‪ָּ :‬ב ֵבי) ַׁש ַער; ּפֶ ַתח; ֵחלֶ ק; ִמ ְׁשּפָ ט‬ ‫ִמי ֶׁשחֹוזֵ ר ַעל ִּדבְ ֵרי ֶה ָחכָ ם ַּומבְ ִה ָירם‬ ‫יצחק ּכָ ְך ּבֶ ֱא ֶמ‬ ‫מו"ר ָאכֵ ן‪,‬‬ ‫בן ִמי!‬ ‫אוריאל ִכי נַ‬ ‫ִאין‪ָ ,‬ה‬ ‫‪Rav Yitzĥak‬‬ ‫תֹוְך‪ּ/...‬ב‪ּ ;-‬בְ‪Frank‬‬ ‫ליכטנשטיין זצ"ל‬ ‫יוחנן שרגא בן שמואל ז"ל ורבקה תבל"ט ‪David L. Sachs‬‬ ‫ומרשהת!‪Uriel Frank‬‬ ‫תֹוכֹו‪ּ/‬בֹו‬ ‫ּבְ‬ ‫יה‬ ‫אהרןו ּ‬ ‫הרבגוֹ ; ְּב ַג ֵ ּ‬ ‫רב יצחק בן אברהם ושרה ז"ל‪ ,‬מתלמידי ְּב‬ ‫‪ּ may‬בִ גְ לַ ל‪ּ ;...‬בִ ְ‬ ‫טוּל‪...‬‬ ‫טוּ‪/‬א ְמ‬ ‫‪ַ or transmitted in any form.‬א ְמ ַ‬ ‫ֵהם‬ ‫הוּ‪/‬אינּ וּן‬ ‫ִאינְ ִ‬ ‫[‪© Copyright 2016: Yitzĥak Frank]90/71‬‬ ‫‪yitzfrank@gmail.com‬‬ ‫‪gemaracard@gmail.com‬‬ ‫יל‪No part of...‬‬ ‫‪ׁpublication‬שבִ‪this‬‬ ‫‪be reproduced‬‬ ‫‪ and‬לָ כֵ ן יֵ ׁש לִ ְדח ָֹותּה)‬ ‫‪ּDavid‬ויָ ה (וְ‬ ‫‪ֵּ Sachs‬ד ָ‪L.‬עה ּבְ ד‬ ‫רוּתא‬ ‫א‪/‬ב ָ‬ ‫דוּת ָּ‬ ‫ָּב ָ‬ ‫ב‪/‬מ ְתּכַ ּוֵ ן‬ ‫חֹוׁש ִ‬ ‫אֹומר ֲאנִ י; ֲאנִ י ֵ‬ ‫ֵ‬ ‫א‪/‬ק ֲא ִמינָ א‬ ‫ֲא ִמינָ ָ‬ ‫(א ִ‬ ‫ִאינִ י?! ִ‬ ‫(≠אינִ י‪)‬‬ ‫ין‪+‬היא) ּכָ ְך ִהיא?! ֵ‬ ‫ּה־עצְ ָמּה‬ ‫ּלֹו‪ּ/‬בֹו־עצְ מֹו; ּבְ ֶׁשּלָ ּה‪ּ/‬בָ ַ‬ ‫ַ‬ ‫יה; ְּב ִד ַיד ּה ּבְ ֶׁש‬ ‫ְּב ִד ֵיד ּ‬ ‫ֲא ַמר (ב‪ָ :‬א ַמר)‬ ‫ב‪/‬ה ְתּכַ ּוֵ ן‬ ‫ָא ַמר; ּפֵ ֵרׁש; ָח ַׁש ִ‬ ‫ִאיׁש; ֲאנָ ִׁשים ‪‘ָ ‬א ְמ ִרי ֱאינָ ֵׁשי’‬ ‫ֱאינִ ׁיש; ֱאינָ ׁ ֵשי‬ ‫ִעם‪...‬‬ ‫ַּב ֲה ֵדי‪...‬‬ ‫לֹומר) לְ ָך ר'‪: ...‬‬ ‫(=היָ ה יָ כֹול ַ‬ ‫אֹומר ָ‬ ‫ֵ‬ ‫ָא ַמר ָלךְ ר'‪...‬‬ ‫ִאּסּור; ָּדבָ ר ָאסּור; ִּדינֵ י ִאּסּור וְ ֶה ֵּתר‬ ‫יס ָוּרא‬ ‫ִא ּ‬ ‫ִ"עם ֶׁש‪ּ ;"-‬בִ זְ ַמן ֶׁש‪-‬‬ ‫ַּב ֲה ֵדי דּ ‪-‬‬ ‫דֹון‪/‬ה ָחכָ ם‪‘ָ  :‬מר'‬ ‫ָא ַמר ָה ָא ֶ‬ ‫[‪]32‬‬ ‫אֹותּה?! ‪‘ַ ‬ס ִּמי’ [‪ֲ ]39‬א ַמר ָמר‪:‬‬ ‫(ה ִאם) ֶא ְמחֹוק ָ‬ ‫ַ‬ ‫יס ְּמיַ ּה?!‬ ‫ֱא ַ‬ ‫זֶ ה ִעם זֶ ה; ּבְ יַ ַחד‬ ‫ַּב ֲה ֵדי ֲה ָד ֵדי‬ ‫)א ַמר‬ ‫(ש ָׁ​ּׁש ַמע ּבְ ָאזְ נָ יו ֶׁש ָ‬ ‫ה‪/‬הּבָ ָריְ ָיתא)! [‪ֲ ]26‬א ַמר ר'‪ֲ ...‬א ַמר ָא ַמר ר'‪ֶ ...‬‬ ‫(ס ֶדר ַה ִּמ ְׁשנָ ַ‬ ‫ֲהפֹוְך ֵ‬ ‫ֵאיפוּךְ !‬ ‫פֹורׁש; ּבְ גָ לּוי‬ ‫ּבְ פֵ רּוׁש; ְמ ָ‬ ‫ְּב ֶה ְדיָ א‬ ‫ר'‪...‬‬ ‫[‪ ]26‬ר'‪...‬‬ ‫פֹוְך‪/‬א ֲחלִ יף?!‬ ‫ַ‬ ‫(ה ִאם) ֶא ֱה‬ ‫ַ‬ ‫ֵאיפוּךְ ֲאנָ א?!‬ ‫ּבָ ֵטל; ׁשֹובֵ ת‬ ‫ְּב ֵטיל‬ ‫ָ"א ַמר ר'‪ִ ...‬מּׁשּום ר'‪ָ ;"...‬א ַמר ר'‪...‬‬ ‫ֲא ַמר ר'‪...‬‬ ‫א‪/‬א ּ ְפ ָכא לְ ֶהפֶ ְך ‪ּ‘ֵ ‬תיפּוְך’‬ ‫יפ ָכ ִ‬ ‫ִא ּ ְ‬ ‫ּבֵ ית‪ּ ;...‬בֵ ית ִמ ְד ָרׁש ֶׁשל‪ּ ;...‬בֵ ין‪ּ ;...‬בְ ‪;-‬‬ ‫ֵּבי‪...‬‬ ‫ּבְ ֵׁשם ר'‪...‬‬ ‫יה דּ ‪-‬‬ ‫ִמ ּׁ ְש ֵמ ּ‬ ‫יצ ְט ִריךְ‬ ‫‪Abbreviations‬‬ ‫נִ צְ ַרְך; ָהיָ ה צָ ִריְך (לְ ֵה ָא ֵמר)‬ ‫ִא ְ‬ ‫‪Helpful Hints‬‬ ‫ּבְ תֹוְך‪ְ ;...‬קבּוצָ ה ֶׁשל‪...‬‬ ‫[‪]79-75‬‬ ‫ָא ַמ ְר ִּתי‬ ‫ֲא ַמ ִרי‬ ‫‪ְ masculine‬קלַ ע; ִהזְ ַּד ֵּמן‬ ‫ע‪/‬א ְ ּק ַלע נִ‬ ‫ִא ְ ּ‬ ‫יק ַל ִ‬ ‫‪ּׁthe‬שּבָ ת)‬ ‫‪RED‬ת ַה ַ‬ ‫‪ color‬נִ ַיס‬ ‫‪ּׁ(at‬ש ָמ‪ׁof‬שֹות (ּכְ‬ ‫)‪ַ least‬ה ְ‬ ‫‪ֵ ׁ Example:‬שי ‪ּ the‬בֵ ין‬ ‫ֵּבי ׁ ִש ְמ‬ ‫‪1. Entries are listed alphabetically according to In the Glossary,‬‬ ‫ים ‪ֵ (listed in the‬ליזִ יל אזל‬ ‫‪Grammar‬‬ ‫אֹומ ִר‬ ‫ְ‬ ‫י‪/‬ק ָא ְמ ִרי‬ ‫‪ָ absolute (=not definite) m‬א ְמ ִר‪ָ abs‬‬ ‫‪noun‬ה ְקּפִ יד; ּכָ ַע‪n‬ס‬ ‫ִ‬ ‫ִא ְ ּ‬ ‫יק ַפד‬ ‫‪ׁform‬של) ְׁשנַ יִ‬ ‫‪refers‬בּוצָ ה ֶ‬ ‫ְ(ק‬ ‫‪).‬אזל ‪ֵּ under‬בי ְּת ֵר‬ ‫‪verbal‬ם‪. first root-letter of that‬ו ‪their first letter, disregarding prefixes such as‬‬ ‫‪chart‬י ‪the‬‬ ‫אֹומ ִרים ֲאנָ ִׁשים (ּפִ ְתּגָ ם ֲע ָמ ִמי)‬ ‫ְ‬ ‫‪ֱ act‬אינָ ׁ ֵשי‪:‬‬ ‫‪ָ active‬א ְמ ִרי‬ ‫‪1‬‬ ‫נִ‬ ‫ִא ְ ּ‬ ‫י‪/‬א ְ ּק ִרי‬ ‫יק ִר ִ‬ ‫‪ּ in the‬בֵ ינָ ַתיִ‬ ‫י‪/‬וּבינֵ י‬ ‫‪The‬ינֵ‪ֵ 4.‬‬ ‫‪definitions‬ינֵ י ֵּב‬ ‫ֵּב‬ ‫‪form‬ם ‪2. Most entries are Aramaic; items that appear learner to the corresponding‬‬ ‫‪ְ passive‬ק ָרא ‪pass‬‬ ‫‪presented‬ים‪:‬‬ ‫מֹוס ִר‬ ‫‪ּon‬ה"; וְ יֵ ׁש ְ‬ ‫אֹות‬ ‫‪ָ this‬‬ ‫‪card‬רים‬ ‫אֹומ ִ‬ ‫‪adj‬רי ַל ּה‪"are, :‬וְ ְ‬ ‫‪( adjective‬וְ ) ָא ְמ ִ‬ ‫‪2‬‬ ‫‪plural‬ק ָרה; ּבָ א ּבְ‪ִ pl‬מ ְק ֶרה; ִהזְ ַּד ֵּמן‬ ‫ָ‬ ‫ִא ְ ּ‬ ‫י‪/‬א ְ ּק ִרי‬ ‫יק ִר ִ‬ ‫ּבֵ יצָ ה; ּבֵ יצִ ים‬ ‫יעי‬ ‫יע ָת‪of‬א; ֵּב ֵ‬ ‫ֵּב ֲ‬ ‫‪Grammar chart.‬‬ ‫‪necessity,‬‬ ‫‪quite‬‬ ‫‪only in Hebrew contexts are marked: H.‬‬ ‫אֹומרֹו‬ ‫‪ֵׁ brief‬שם ְ‬ ‫‪ּand‬ה ּבְ לִ י‬ ‫אֹות‬ ‫‪ָ fairly‬‬ ‫מֹוס ִרים‬ ‫‪ְ simple.‬‬ ‫‪adv‬רי ַל ּה ְּכ ִדי‪ :‬וְ יֵ ׁש‬ ‫‪( adverb‬וְ ) ָא ְמ ִ‬ ‫הֹור ָאה; ִּדּיּון‬ ‫‪prep‬ה; ָ‬ ‫‪ָ preposition‬איָ ה; ַט ֲענָ‬ ‫ְר‬ ‫א‪/‬א ְריָ א‬ ‫ִא ְיריָ ִ‬ ‫ַרע‬ ‫א‪/‬ב ׁיש‬ ‫יש‪ִּ For‬‬ ‫‪ִּ more substantial‬ב‪ָ ׁ a‬‬ ‫יפ ְל ִגי ‪3. Some of the Aramaic verbal entries contain a Examples:‬‬ ‫‪ִ (listed in the Grammar‬מ ּ ַ‬ ‫‪treatment,‬‬ ‫אֹומ ִרים ַא ֶּתם‬ ‫‪see‬ים ֲאנַ ְחנּו; ְ‬ ‫אֹומ ִר‬ ‫‪ְ the‬‬ ‫יתוּ‬ ‫‪cnstr‬ן; ָא ְמ ִר ּ‬ ‫ְס ִמיכוּ ת ‪ָ construct‬א ְמ ִרינַ‬ ‫יק‪/‬א ׁ ְש ִּתיק ָׁש ַתק‬ ‫יש ִּת ִ‬ ‫ִא ׁ ְ‬ ‫‪( (under‬זְאוֹ ַמִקן)‪...‬‬ ‫י‪).  ...‬קום ּבְ ִׁשעּור‬ ‫ִּב ְכ ֵד‬ ‫י‪/‬אוֹ ִקים ;)פלג ‪reference to the Grammar page where they (or chart under‬‬ ‫‪corresponding‬‬ ‫‪entries of The Practical‬‬ ‫‪ֲ Talmud‬אנַ ְחנּו‬ ‫ֲאנִ י;‬ ‫‪conj‬אנַ ן‬ ‫‪ֲ conjunction‬אנָ א; ֲ‬ ‫‪pron pronoun‬‬ ‫נִ ְמצָ א; ִה ְתּבָ ֵרר‬ ‫[‪]62‬‬ ‫יש ְּת ַכח‬ ‫ִא ׁ ְ‬ ‫‪first‬צ ֶֹרְך‬ ‫‪root-letter‬לְ ֹלא‬ ‫לְ ִחּנָ ם;‬ ‫ִּב ְכ ִדי‬ ‫‪similar forms) are listed under their respective But for those forms whose‬‬ ‫‪is Dictionary‬‬ ‫;‪(Jerusalem: Ariel 1991‬‬ ‫‪ַ Maggid‬א ְּת‬ ‫ַא ָּתה;‬ ‫‪/‬א ְּת‬ ‫‪ַ feminine‬אנְ ְּת ַ‪f‬‬ ‫‪participle‬ה ַּתר ‪prt‬‬ ‫ֻ‬ ‫י‪/‬א ׁ ְש ְּת ִרי‬ ‫יש ְּת ִר ִ‬ ‫ִא ׁ ְ‬ ‫‪ְ entire‬ר ָאיָ‬ ‫‪three-letter‬ק ְׁשיָ ה; ּכִ‬ ‫‪(root‬רש"י‪ֹ ):‬לא ּכְ ֻ‬ ‫‪ַ has‬חת;‬ ‫יחוּתא ‪ּ been‬בְ ַנ‬ ‫‪the‬ה‪Root and Binyan to help the learner see how missing,‬‬ ‫‪Books,‬‬ ‫‪ְּ a division of Koren, 2016).‬בנִ ָ‬ ‫אֹותּה‬ ‫‪/‬א ְס ְּב ָרא ִה ְסּבִ יר ָ‬ ‫‪inf‬ה ַ‬ ‫‪ַ infinitive‬א ְס ְּב ָר ּ‬ ‫‪question‬‬ ‫‪ַ rhet‬קּיָ ם; ָּת ֵקף‬ ‫‪ׁrhetorical‬ש; נִ ְמצָ א;‬ ‫יֵ‬ ‫[‪]26‬‬ ‫ִאית‬ ‫‪an‬צָ ִריְך‬ ‫‪adjacent‬היָ ה‬ ‫‪ׁradical‬ש; ָרצָ ה; ָ‬ ‫‪ׁsign‬ש ַאל; ּבִ ֵּק‬ ‫ְּב ָעא (רבים‪.ְּ :‬בעוּ) ָ‬ ‫‪added in RED with‬‬ ‫‪they fit into the verbal conjugation.‬‬ ‫ּיּוע ִמּלְ ׁשֹון ַהּכָ תּוב לַ ֲהלָ כָ ה ֶׁש ֵאינָ ּה‬ ‫ִס ַ‬ ‫‪ּinterrog‬תא‬ ‫‪ַ interrogative‬א ְס ַמ ְכ ָ‬ ‫ִאית ֵל ּיה‪root‬‬ ‫ר‪/‬מ ְסּכִ ים‬ ‫כֹול‪/‬חּיָ ב (ל‪ ;)-‬סֹובֵ ַ‬ ‫ַ‬ ‫‪ׁverbal‬ש לֹו; יָ‬ ‫יֵ‬ ‫ׁשֹואל; ְמבַ ֵּקׁש; רֹוצֶ ה; צָ ִריְך‬ ‫ָּב ֵעי (נ‪ָּ :‬ב ְעיָ א; רבים‪ֵ :‬‬ ‫ּתֹורה; ִה ְת ַחּיְ בּות ָממֹונִ ית‬ ‫פֹור ֶׁשת ּבַ ָ‬ ‫ְמ ֶ‬ ‫ָּבעוּ) ב‬ ‫‪‘ִ ‬איּבָ ֵעית’‬ ‫יחזִ י נִ ְר ָאה; נִ גְ לָ ה; נִ ְהיָ ה ָראּוי‬ ‫י‪/‬א ֲ‬ ‫ִא ְית ֲחזִ ִ‬ ‫ִמּתֹוְך ֲהנָ ָחה ֶׁשֹּלא יִ צְ ָט ֵרְך לְ ַקּיְ ָמּה [‪]39‬‬ ‫(רבים‪ַּ ׁ :‬שב‪ְH‬ע)יֵ י) ְׁש ֵאלָ ה (ּבַ ֲה‬ ‫נֹודע‬ ‫ק‪/‬א ְת ֲחזֵ ק ֻה ְחזַ ק;א ַ‬ ‫(=א ָּ‬ ‫יתַסר) ִ‬ ‫יב ֵע‬ ‫ֲא ִ ַאסר ָּ‬ ‫(ב‪ָ :‬א‬ ‫א! ִה ִּטיל ִאּסּור‬ ‫ימר;‬ ‫ית)ר; ֵ ָאק ַ ָׁש‬ ‫י‪+‬ב ֵ ָעא ַס‬ ‫ִא ְית ֲחזֵ ִ‬ ‫;‪a conditional promise/obligation‬‬ ‫ַא ְס ַמ ְכ ָּתא‬ ‫ה) ‪there is; there are; it‬‬ ‫‪validity‬לָ כָ‪has‬‬ ‫ַּב ְעיָ ִאאית (=יֵ‬ ‫;‪ֶׁ can‬ש‪he‬הּוא; ּבְ ֹלא ִ‬ ‫‪ּ he‬כְ מֹו‬ ‫‪agrees‬ינֹו;‬ ‫ּבְ ֵע‬ ‫יה‬ ‫!)‪ְּ if you want, say (this alternative‬ב ֵע ִינֵא ּ‬ ‫‪(Scriptural) support (for a halakha not explicitly‬‬ ‫;‪ׁentitled‬ש‪ּis‬נּוי‪he has; he‬‬ ‫יה‬ ‫ית ֵל ּ‬ ‫‪on; at; regarding‬‬ ‫ַא‪-‬‬ ‫י‪+‬אנַ‬ ‫‪ִּ fit‬שׁים‬ ‫ים י ָאנּו; ְמבַ ְק‬ ‫שֹוא‬ ‫)‪stated in the Pentateuch‬‬ ‫יג‬ ‫יצחק ִא ַ ּ‬ ‫פרנק ִּליבהוקרה ‪light‬‬ ‫‪ָ was‬א‪it‬נּו;;‪it was seen‬‬ ‫יחזִ‬ ‫י‪/‬אלִ ֲ‬ ‫י‪/‬א ְן;ת ֲחזִ ֲִ‬ ‫(ב ִחעזִא) ֲ ִ‬ ‫ית ָּינֲָ‬ ‫ובתודה ‪ָּ it was revealed; it came to‬ב ִע ִינַא ן ְ‬ ‫‪ basis‬רב‬ ‫על ידי‬ ‫מוקדש‬ ‫‪+‬גב) ‪prep‬‬ ‫(א ַ ּ‬ ‫ַא ַ ּגב ַ‬ ‫‪on the‬‬ ‫‪of; by‬‬ ‫‪means of‬‬ ‫יחיד‪ָּ :‬ב ֵע‬ ‫רֹוצִ ים ָאנּו; צְ ִריכִ ים ָאנּו‬ ‫‪he tied; he bound; he forbade‬‬ ‫ֲא ַסר‬ ‫(א ָ ּיג ֵרי ‪)pl‬‬ ‫יג ָרא ִ‬ ‫ִא ָ ּ‬ ‫‪roof‬‬ ‫ק‪/‬א ְת ֲחזֵ ַמלְק וֶ ה ‪it was established/known‬‬ ‫ית ֲבחזֵ‪ִ ‬‬ ‫ליכטנשטיין זצ"ל‬ ‫לזכרו של‬ ‫יה‬ ‫ַא ַ ּגב אוׂ ְר ֵח ּ‬ ‫ד"ר‪by the‬‬ ‫הרב;‪way‬‬ ‫‪incidentally‬‬ ‫)‪ַּ this and that; both (sources/cases‬ב ַע ִלא ְחוֹ‬ ‫;‪in spite of (the fact) that ...‬‬ ‫ַאף ַעל ַ ּגב ְ ּד‪-‬‬ ‫אהרן ִא ִידי וְ ִא ִידי‬ ‫‪he replied to him; he refuted‬‬ ‫ְּב ַע ֵא ַ ִ‬ ‫‪him‬צֹונ‪-‬‬ ‫יהח‪ -‬נֶ גֶ ד ְר‬ ‫יבכ ְ ּר‬ ‫יתל ֵ ָּ‬ ‫ל‪/‬ע‬ ‫ַא ַ ּגב דְּ ‪conj -‬‬ ‫ידךְלחיים‬ ‫חיים‬ ‫ולהבדיל‬ ‫‪even though‬‬ ‫‪since‬בין ִא ָ‬ ‫ית ָ‬ ‫)אא ֵ‬ ‫)‪ְּ the other (one/opinion‬ב ָע ְ(וְל ָמ ִ‬ ‫‪say‬ק‪and some‬‬ ‫אמר עֹולָ ם; ּבְ ֶד ֶרְך ּכְ לָ ל; ְס ָתם; ַר‬ ‫ימא ּבָ‬ ‫יה‬ ‫ַא ְג ְמ ֵר ּ‬ ‫‪taught him‬‬ ‫‪through the testimony; on the edge‬‬ ‫ַא ּפוּ ָמא‬ ‫משה ‪he‬דוד ִאיהוּ‬ ‫לרב ד"ר‬ ‫טנדלר שליט"א‬ ‫ּפָ חֹות )‪(citing a different tradition‬‬ ‫)‪ְּ he/it (m‬ב ִציר‬ ‫(א ַגר‪)cnstr -‬‬ ‫ַא ְג ָרא ֲ‬ ‫‪reward; wages; rent‬‬ ‫ֲא ִפ ּ‬ ‫)‪you may say (that the text fits‬‬ ‫ימא‬ ‫ילוּ ֵּת ָ‬ ‫במשך ִא ִ‬ ‫יהימיובל שנים‬ ‫יותר‬ ‫ַ‬ ‫מורי‬ ‫ַ‬ ‫(מ‪ִ ;)-‬מּלְ בַ ד‪...‬‬ ‫אמר ִ‬ ‫ר‪/‬א ְּת ַמרחּוץ‬ ‫(מ ִ‪)-‬‬ ‫יתר ַמ ִ‬ ‫ר‪/‬ל ָ ְּב‬ ‫)‪ָּ she/it (f‬ב ִ ְא‬ ‫)‪it was stated (by amoraim‬‬ ‫(=א‪+‬דְּ )‬ ‫ַאדְּ ‪ַ -‬‬ ‫ורבותי;‪until‬‬ ‫;‪while‬‬ ‫‪instead‬‬ ‫‪of‬‬

‫א‬

‫ב‪ .‬משמאל לחלק ממילות הערך צויַ ן מספר‬ ‫העמוד ב"מילון ארמי‪-‬עברי לתלמוד הבבלי"‬ ‫מאת מו"ר הרב פרופ' ע"צ מלמד (ירושלים‬ ‫תשנ"ב)‪ ,‬שבו יוכל הלומד למצוא הסבר רחב‬ ‫יותר (כמו בערך‪'ִּ :‬ת ְס ַּת ַ ּיים [‪ ,)']437‬הגדרות‬ ‫נוספות (כמו בערך‪'ַ :‬מ ִּסיק [‪ ,)']248‬צירופי מילים‬ ‫וביטויים (כגון‪'ֵּ :‬בי‪ ,)']79-75[ ...‬צורות דומות אך‬ ‫שונות (כגון‪'ַ :‬מ ְצ ֵלי' לעומת ְ'מ ַצ ֵּלי [‪ )']264‬או‬ ‫הערות מאלפות (כמו על ערך 'נְ ִהי [‪.)']295‬‬

‫‪‬‬ ‫[‪]123‬‬

‫"‪"...‬‬ ‫(≠‪)...‬‬ ‫ב‬ ‫ז; נ‬ ‫‪;‬‬

‫ֵע ֶרךְ ִע ְב ִרי ַּ(כ ְּמבוֹ ָאר ִּב ְס ִעיף ‪)2‬‬ ‫ׁש ֶֹר ׁש ֲא ַר ִּמי ַּ(כ ְּמבוֹ ָאר ִּב ְס ִעיף ‪3‬א)‬ ‫ַה ְפנָ יָ ה לְ ַה ְר ָח ַבת ַה ֵּבאוּר ַּ(כ ְּמבוֹ ָאר ִּב ְס ִעיף ‪3‬ב)‬ ‫ּ ֵפרו ּׁש ִמ ּלוּלִ י (לִ ְפנֵ י ּ ֵפרו ּׁש ִענְ יָ נִ י)‬ ‫ַאזְ ָה ָרה! ֵאין לְ ַה ֲחלִ יף ִעם‪...‬‬ ‫(=פ ַֹעל ּ ָפ ִעיל ִּבזְ ַמן הוֹ וֶ ה)‬ ‫ֵּבינוֹ נִ י ּפוֹ ֵעל ּ‬ ‫זָ כָ ר; נְ ֵק ָבה‬ ‫ַע ֵ ּין ֶע ְר ּכוֹ לְ ַמ ְעלָ ה; ַע ֵ ּין ֶע ְר ּכוֹ לְ ַמ ָּטה ַּ(ב ֶה ְמ ׁ ֵשךְ )‬

‫ַאף ַעל ּפִ י ֶׁש‪ ;-‬לַ ְמרֹות‪ּ ;...‬בְ נִ ּגּוד‪...‬‬ ‫ַאף ַעל ַ ּגב דּ ‪-‬‬ ‫ּתֹוא ֶמת) ֲאפִ ּלּו‬ ‫(ׁש ַה ִּמ ְׁשנָ ה ֶ‬ ‫ֹאמר ֶ‬ ‫ּת ַ‬ ‫ֲא ִפ ּ‬ ‫ימא‪:‬‬ ‫ילוּ ֵּת ָ‬ ‫(ה ֵּד ָעה ָה ַא ֶח ֶרת אֹו נְ ִסּבֹות ֲא ֵחרֹות)‬ ‫ַ‬ ‫ַא ּ ֵפיק (ב‪ַ :‬מ ּ ִפיק) הֹוצִ יא; הֹוצִ יא ֵמ ַהּכְ לָ ל; ּבִ ֵּטא; לָ ַמד‬ ‫(מן ַהּכָ תּוב); ָּד ַרׁש; הֹוצִ יא יְ ֵדי חֹובָ ה‬ ‫ִ‬ ‫נפק‬ ‫ַא ְקנִ י (ב‪ַ :‬מ ְקנֵ י)‬ ‫ל(רׁשּות) ַא ֵחר‬ ‫ִה ְקנָ ה; ָמכַ ר; ֶה ֱעבִ יר ְ‬ ‫‪1‬‬ ‫ִה ְק ָׁשה; ֶה ֱעלָ ה ֻק ְׁשיָ ה‬ ‫ַא ְק ׁש‪-‬‬ ‫‪2‬‬ ‫ִה ִּקיׁש; ִה ְׁשוָ ה; ִּד ָּמה ָּדבָ ר לְ ָדבָ ר‬ ‫ַא ְ ּק ׁש‪-‬‬ ‫ֶא ֶרץ; ֲא ָד ָמה; ּכַ ּדּור ָה ָא ֶרץ; ּפְ נֵ י‬ ‫ַא ְר ָעא‬ ‫(רבים‪ַ :‬א ְר ָע ָתא)‬ ‫ָה ֲא ָד ָמה; ְמ ִדינָ ה; ָׂש ֶדה‬ ‫ַא ׁ ְש ַּכח; ַא ׁ ְש ְּכ ַחן ָמצָ א; ָמצָ אנּו ‪‘ַ ‬מ ְׁשּכַ ַח ְּת’‬ ‫אֹותנּו ‪'ַ ‬מ ְׁש ַמע'‬ ‫ִ"ה ְׁש ִמ ַיע לָ נּו"; לִ ֵּמד ָ‬ ‫ַא ׁ ְש ְמ ִעינַ ן‬ ‫"ׁש ָּתא ַק ְד ָמ ָאה"; ּבַ ָּׁשנָ ה ֶׁש ָעבְ ָרה‬ ‫ַ‬ ‫ֶא ׁ ְש ָּת ַקד‬ ‫ֲא ָתא עבר‬ ‫ּבָ א; ִהּגִ ַיע‬ ‫ִהּגַ ְענּו ל‪ָ ;-‬חזַ ְרנּו ל‪-‬‬ ‫ֲא ַתאן ְל‪-‬‬ ‫ַא ֶּתם‬ ‫ַא ּתוּן‬ ‫(ה ָּדבָ ר) נִ לְ ָמד‬ ‫ָא ֵתי (נ‪ָ :‬א ְתיָ א) ב ּבָ א; ַ‬ ‫ָמקֹום‬ ‫א‪/‬א ַתר‬ ‫ַא ְת ָר ֲ‬

‫‪THE GEMARA CARD‬‬ ‫‪GLOSSARY‬‬ ‫אוֹ ַצר ִמ ִּלים וּ ֻמ ָּנ ִחים‬

‫יה ‪he had him go ahead; he honored him‬‬ ‫ַא ְד ְּב ֵר ּ‬ ‫ַאדְּ ָה ִכי‬ ‫‪meanwhile‬‬ ‫יפ ְל ִגי‬ ‫ַאדְּ ִמ ּ ַ‬ ‫‪instead of (their) disagreeing‬‬ ‫ַאדַּ ְע ָּתא דְּ ‪-‬‬ ‫‪with intention for‬‬ ‫ַאדְּ ַר ָּבה‬ ‫‪on the contrary‬‬ ‫ַאדְּ ָתנֵ י‬ ‫‪instead of (the tanna's) stating‬‬ ‫ַא ָהא‬ ‫‪on this; about this‬‬ ‫ַא ֲה ָד ֵדי‬ ‫‪upon/against each other‬‬ ‫ַא ֵהיָ יא?‬ ‫?)‪on which? about which (element‬‬ ‫ַא ֲהנִ י‬ ‫‪he benefited; it was effective‬‬ ‫‪H‬‬ ‫‪and (Scripture also) states‬‬ ‫(וְ )או ֵׂמר‬ ‫;‪he established; he maintained‬‬ ‫אוׂ ִקי‪/‬אוׂ ִקים‬ ‫)‪he finished; he interpreted (a text‬‬ ‫אוׂ ַרח ַא ְר ָעא‬ ‫‪good manners; usual custom‬‬ ‫‪1‬‬ ‫אוׂ ְר ָחא‬ ‫‪road; journey‬‬ ‫יה‬ ‫אוׂ ְר ָחא‪/2‬אוׂ ְר ַח ּה; אוׂ ְר ֵח ּ‬ ‫‪its usual manner‬‬ ‫יתא‬ ‫אוׂ ָריְ ָ‬ ‫‪Torah; Pentateuch; Torah scroll‬‬ ‫אוּ ְר ָּתא‬ ‫‪evening‬‬ ‫יה‬ ‫ָאזְ ָדא ְל ַט ֲע ֵמ ּ‬ ‫‪(his halakha) follows‬‬ ‫‪(consistently) his (own) principle‬‬ ‫ֲאזַ ל ָ(אזִ יל ‪he went; he traveled; it went away )prt‬‬ ‫(מ ְחוֵ י ‪)prt‬‬ ‫ַא ְחוִ י ַ‬ ‫‪he showed; he indicated‬‬ ‫(מ ֵחיל ‪)prt‬‬ ‫ַא ֵחיל ַ‬ ‫;‪he desecrated; he redeemed‬‬ ‫‪he forgave; he transferred sanctity‬‬ ‫יתי ‪)f‬‬ ‫(א ֲח ִר ִ‬ ‫ַא ֲח ִרינָ א ַ‬ ‫‪another‬‬ ‫ַא ּטוּ ‪rhet 1!?...‬‬ ‫"!?‪"is it ...‬‬ ‫ַא ּטוּ ‪prep 2‬‬ ‫‪on account of‬‬ ‫ִאי‪conj 1‬‬ ‫‪if; or‬‬ ‫ִאי‪adv H 2‬‬ ‫‪not‬‬ ‫ִאי‪ִ ...‬אי‪...‬‬ ‫‪whether ... or ...; either ... or ...‬‬ ‫ִאי ָא ְמ ַר ְּת ִּב ׁ ְש ָל ָמא‬ ‫‪it is well if you say‬‬ ‫ִאי ֶא ְפ ׁ ִשי ‪(it is) not desirable to me; I don't want‬‬ ‫ִאי ֶא ְפ ׁ ָשר‬ ‫‪(it is) not possible‬‬ ‫ִאי ָה ִכי‬ ‫)‪if so (introduces refutation‬‬ ‫ִאי נַ ִמי‬ ‫‪or else; alternatively; even if‬‬ ‫יה (ל‪)-‬‬ ‫יב ִעי ֵל ּ‬ ‫ִא ָּ‬ ‫‪he should have ...‬‬ ‫ִא ַּ‬ ‫יב ְעיָ א ְלהוּ ‪they raised a (halakhic) problem‬‬

‫ַא ְ ּי ֵידי דְּ ‪-‬‬ ‫‪since; because‬‬ ‫ַאיְ ִירי )‪he was dealing (with); he was speaking (of‬‬ ‫ַאיְ ִ‬ ‫יתי אתי )‪he brought/included (in a category‬‬ ‫יכא‬ ‫ִא ָּ‬ ‫‪there is; there are; it is possible‬‬ ‫יכא ֵּבינַ יְ יהוּ ‪there's (a difference) between them‬‬ ‫ִא ָּ‬ ‫‪there are some who say‬‬ ‫יכא ְ ּד ָא ְמ ִרי‬ ‫ִא ָּ‬ ‫יפ ַרךְ‬ ‫יכא ְל ִמ ְ‬ ‫ִא ָּ‬ ‫‪it is possible to refute‬‬ ‫יה‬ ‫יכ ּ ַפת ֵל ּ‬ ‫ִא ְ‬ ‫‪it concerned him; he cared‬‬ ‫ימא אמר )‬ ‫י‪+‬ל ָ‬ ‫(א ֵ‬ ‫ימא ִ‬ ‫יל ָ‬ ‫ִא ֵ‬ ‫)‪if we say (tentatively‬‬ ‫ימא! אמר‬ ‫ֵא ָ‬ ‫‪say (reinterpret)! I will say‬‬ ‫"לא!"‬ ‫ימא ׁ‬ ‫ֵא ָ‬ ‫"!‪I would have said: "No‬‬ ‫יפא‪!...‬‬ ‫ימא ֵס ָ‬ ‫ֵא ָ‬ ‫!)‪quote the end (of the text‬‬ ‫ישא‪quote the beginning (of the text)! !...‬‬ ‫ימא ֵר ׁ ָ‬ ‫ֵא ָ‬ ‫ימ ִליךְ ִ‬ ‫ִא ְּ‬ ‫‪/‬א ְּמ ִליךְ ‪he consulted; he reconsidered‬‬ ‫ר‪/‬אימוּ ר (דְּ ‪)-‬‬ ‫ימ ֵ‬ ‫ֵא ַ‬ ‫‪say (tentatively) that ...‬‬ ‫ימת‬ ‫ֵא ַ‬ ‫‪when‬‬ ‫!‪yes! indeed‬‬ ‫ִאין!‬ ‫‪H‬‬ ‫ֵאין‪ֶ ...‬א ָּלא‪...‬‬ ‫‪not ... but ...; only‬‬ ‫!‪yes, (your point) is indeed so‬‬ ‫ִאין‪ָ ,‬ה ִכי נַ ִמי!‬ ‫‪/‬אינּ וּ ן‬ ‫ִאינְ הוּ ִ‬ ‫)‪they (m‬‬ ‫ִאינִ י?! ‪rhet‬‬ ‫!?‪is it so‬‬ ‫(אינָ ׁ ֵשי ‪)pl‬‬ ‫‪/‬אינָ ׁש ֱ‬ ‫ֱאינִ ׁיש ֱ‬ ‫‪man; person; someone‬‬ ‫יס ָוּרא ‪prohibition; forbidden object; ritual law‬‬ ‫ִא ּ‬ ‫יס ְּמיַ ּ‬ ‫ֱא ַ‬ ‫יה?! ‪shall I delete it (= that halakha)?! rhet‬‬ ‫!)‪reverse (elements of the text‬‬ ‫ֵאיפוּ ךְ !‬ ‫ֵאיפוּ ךְ ֲאנָ א?! ‪rhet‬‬ ‫!?)‪shall I reverse (the order‬‬ ‫א‪/‬א ּ ְפ ָכא ‪the opposite; the other way around‬‬ ‫יפ ָכ ִ‬ ‫ִא ּ ְ‬ ‫‪he disagreed; it was divided‬‬ ‫יפ ִליג‬ ‫ִא ּ ְ‬ ‫)‪to join; to be counted (with‬‬ ‫יצ ָטרוׂ ֵפי‬ ‫)א ְ‬ ‫(ל ִ‬ ‫ְ‬ ‫‪/‬א ְצ ְט ִריךְ‬ ‫‪it was necessary/needed‬‬ ‫יצ ְט ִריךְ ִ‬ ‫ִא ְ‬ ‫ִא ְ ּ‬ ‫‪he chanced upon‬‬ ‫ע‪/‬א ְ ּק ַלע‬ ‫יק ַל ִ‬ ‫ִא ְ ּ‬ ‫‪he was annoyed; he became angry‬‬ ‫יק ַפד‬ ‫‪1‬‬ ‫י‪/‬א ְקּ ִרי‬ ‫ִא ְיקּ ִר ִ‬ ‫‪it was called‬‬ ‫‪2‬‬ ‫י‪/‬א ְקּ ִרי‬ ‫ִא ְיקּ ִר ִ‬ ‫‪he happened to‬‬ ‫‪proof; argument‬‬ ‫ִא ְיריָ א‬ ‫‪he was silent‬‬ ‫יק‪/‬א ׁ ְש ִּתיק‬ ‫יש ִּת ִ‬ ‫ִא ׁ ְ‬ ‫‪it was found; it resulted‬‬ ‫ח‪/‬א ׁ ְש ְּת ַכח‬ ‫יש ְּת ַכ ִ‬ ‫ִא ׁ ְ‬ ‫‪it was permitted‬‬ ‫י‪/‬א ׁ ְש ְּת ִרי‬ ‫יש ְּת ִר ִ‬ ‫ִא ׁ ְ‬

‫‪it was compared‬‬ ‫ית ִ ּק ׁיש‬ ‫‪/‬א ַּ‬ ‫‪/‬א ַּת ַ ּק ׁש ִ‬ ‫ית ַ ּק ׁש ִ‬ ‫ִא ַּ‬ ‫‪it happened‬‬ ‫י‪/‬א ְת ְר ִמי‬ ‫ית ְר ִמ ִ‬ ‫ִא ְ‬ ‫‪woman; wife‬‬ ‫א‪/‬א ְּת ָתא‬ ‫ית ָת ִ‬ ‫ִא ְּ‬ ‫‪still; yet‬‬ ‫ַא ַּכ ִּתי‬ ‫‪rather; except for; but; only‬‬ ‫ֶא ָּלא‬ ‫‪H‬‬ ‫ֶא ָּלא ִאם ֵּכן‬ ‫‪"but if indeed"; unless‬‬ ‫!?‪rather (is it) not ...‬‬ ‫ֶא ָּלא ָלאו‪!?...‬‬ ‫‪H‬‬ ‫ֶא ָּלא ֵמ ַע ָּתה‬ ‫"‪but "from now‬‬ ‫)‪(= according to that proposal it is difficult‬‬ ‫‪according to the opinion of‬‬ ‫יבא ְ ּד‪-‬‬ ‫ַא ִּל ָּ‬ ‫ַא ִּלים ַ(א ִּל ָימא ‪powerful; superior; authoritative )f‬‬ ‫‪consequently; it follows that‬‬ ‫ַא ְל ָמא‬ ‫(=א ָ‬ ‫ַא ָּל ָּמה ַ‬ ‫‪+‬ל ָּמה) )‪why? (introduces a difficulty‬‬ ‫‪H‬‬ ‫א‪/‬א ְל ָמ ֵלי‬ ‫יל ָמ ֵל ִ‬ ‫א‪/‬א ְ‬ ‫ִא ְל ָמ ֵל ִ‬ ‫‪if not; if indeed‬‬ ‫א‪/‬ת ָּ‬ ‫ִאם ִּת ָּמ ֵצ ִּ‬ ‫ימ ֵצי לוֹ ַמר‪if you conclude to say ... H‬‬ ‫(=א ַ‬ ‫ַא ַּמאי ַ‬ ‫?‪on what? for what? why‬‬ ‫‪+‬מאי)?‬ ‫ָאמוׂ ָרא ‪amora (as opposed to a tanna); one who‬‬ ‫‪transmits a lesson to the audience loudly and clearly‬‬ ‫‪because of‬‬ ‫‪/‬א ְמטוּ ל ‪prep‬‬ ‫ַא ְמטוּ ַ‬ ‫‪I (would) say; I mean; I think‬‬ ‫ֲא ִמינָ א‬ ‫ֲא ַמר ָ(א ַמר ‪he said; he meant; he explained )prt‬‬ ‫‪R. ... would say to you‬‬ ‫ָא ַמר ָלךְ ר'‪...‬‬ ‫‪the master has stated‬‬ ‫ֲא ַמר ָמר‬ ‫ֲא ַמר ר'‪ֲ ...‬א ַמר ר'‪...‬‬ ‫)‪Amora A said (quoting) Amora B (directly‬‬ ‫יה דּ ‪...‬‬ ‫ָא ַמר ר'‪ִ ...‬מ ׁ ּשוּ ם ר'‪ֲ ;H...‬א ַמר ר'‪ִ ...‬מ ּׁ ְש ֵמ ּ‬ ‫)‪Amora A said in the name of Amora B (indirectly‬‬ ‫‪I said; I stated‬‬ ‫ֲא ַמ ִרי‬ ‫‪they state‬‬ ‫ָא ְמ ִרי; ָק ָא ְמ ִרי‬ ‫)‪people say (a popular maxim‬‬ ‫ָא ְמ ִרי ֱאינָ ׁ ֵשי‬ ‫)א ְמ ִרי ַל ּה ‪and they say it; but some quote it‬‬ ‫(וְ ָ‬ ‫)א ְמ ִרי ַל ּה ְּכ ִדי ‪and some state it anonymously‬‬ ‫(וְ ָ‬ ‫יתוּ ‪we say/mean; you (pl) say/mean‬‬ ‫ָא ְמ ִרינַ ן; ָא ְמ ִר ּ‬ ‫‪I‬‬ ‫ֲאנָ א‬ ‫‪we‬‬ ‫ֲאנַ ן‬ ‫‪you‬‬ ‫‪/‬א ְּת‬ ‫ַאנְ ְּת ַ‬ ‫‪he explained it‬‬ ‫‪/‬א ְס ְּב ָרא‬ ‫ַא ְס ְּב ָר ּה ַ‬

‫)‪even (the opposing opinion‬‬ ‫(מ ּ ֵפיק ‪ )prt‬נפק‬ ‫ַא ּ ֵפיק ַ‬ ‫;‪he took out; he derived‬‬ ‫;‪he excluded; he produced; he expressed‬‬ ‫‪he fulfilled on behalf of another‬‬ ‫ַא ְקנִ י ַ(מ ְקנֵ י ‪he transferred possession; he sold )prt‬‬ ‫‪1‬‬ ‫ַא ְק ׁש‪-‬‬ ‫‪he objected; he raised a difficulty‬‬ ‫‪2‬‬ ‫ַא ְ ּק ׁש‪-‬‬ ‫‪he compared; he drew an analogy‬‬ ‫‪H‬‬ ‫ה‪/‬א ַר ַּמאי‬ ‫ֲא ַר ָּמ ָא ֲ‬ ‫‪"Aramean"; non-Jew‬‬ ‫ַא ְר ָעא ‪land; country; ground; bottom; field; earth‬‬ ‫‪he found; we found‬‬ ‫ַא ׁ ְש ַּכח; ַא ׁ ְש ְּכ ַחן‬ ‫‪"he let us hear"; he taught us‬‬ ‫ַא ׁ ְש ְמ ִעינַ ן‬ ‫(=ש ָּתא ַק ְד ָמ ָאה)‬ ‫יש ָּת ַקד ׁ ַ‬ ‫ד‪/‬א ׁ ְ‬ ‫ֶא ׁ ְש ָּת ַק ֶ‬ ‫‪last year‬‬ ‫‪he came; he arrived‬‬ ‫ֲא ָתא‬ ‫‪we have come (back) to‬‬ ‫ֲא ַתאן ְל‪-‬‬ ‫ַא ּתוּ ן‬ ‫)‪you (m pl‬‬ ‫(א ְתיָ א ‪prt )f‬‬ ‫ָא ֵתי ָ‬ ‫‪coming; (it is) derived‬‬ ‫ַא ְתנִ י ‪he taught (an oral tradition); he stipulated‬‬ ‫‪he established; he instituted‬‬ ‫ַא ְת ֵקין‬ ‫(א ַתר ‪)abs‬‬ ‫ַא ְת ָרא ֲ‬ ‫‪place; locality‬‬ ‫‪they issued a warning‬‬ ‫ַא ְתרוּ‬

‫ב‬ ‫י‪/‬ב ַאנְ ּ ֵפי ‪in the face of; in the presence of‬‬ ‫ְּב ַא ּ ֵפ ְּ‬ ‫‪gate; clause; unit; section‬‬ ‫(ב ֵבי ‪)pl‬‬ ‫ָּב ָבא ָּ‬ ‫‪within; inside; about‬‬ ‫ְּבגוׂ‬ ‫וה ‪within it; about it‬‬ ‫‪/‬ב ַג ַ ּו ּ‬ ‫ויה ְּ‬ ‫‪/‬ב ַג ֵ ּו ּ‬ ‫‪/‬ב ַג ַ ּו ּה ְּ‬ ‫יה ְּ‬ ‫ְּב ַג ֵ ּו ּ‬ ‫‪fabrication; a false opinion‬‬ ‫א‪/‬ברוּ ָתא‬ ‫ָּבדוּ ָת ָּ‬ ‫ְּב ִד ֵיד ּיה ‪ְּ ;m‬ב ִד ַיד ּה ‪regarding him; regarding her/it f‬‬ ‫‪(together) with‬‬ ‫ַּב ֲה ֵדי ‪prep‬‬ ‫‪while‬‬ ‫ַּב ֲה ֵדי דּ ‪conj -‬‬ ‫‪together; simultaneously‬‬ ‫ַּב ֲה ֵדי ֲה ָד ֵדי ‪adv‬‬ ‫‪clearly; explicitly; openly; directly‬‬ ‫ְּב ֶה ְדיָ א ‪adv‬‬ ‫‪it was invalidated; it was neutralized‬‬ ‫ְּב ֵטיל‬ ‫(=בית)‬ ‫ֵּבי‪ֵּ 1‬‬ ‫‪house of; school of‬‬ ‫‪between‬‬ ‫(=בין)‬ ‫ֵּבי‪ֵּ 2‬‬ ‫‪3‬‬ ‫‪a group of‬‬ ‫ֵּבי‬ ‫‪court‬‬ ‫ֵּבי ִ ּדינָ א‬ ‫‪synagogue‬‬ ‫יש ָּתא‬ ‫ֵּבי ְּכנִ ׁ ְ‬ ‫‪beth midrash‬‬ ‫ֵּבי ִמ ְד ְר ׁ ָשא; ֵּבי ַרב; ֵּבי ַר ָּבנַ ן‬

‫‪(a group of) two; a pair‬‬ ‫ֵּבי ְּת ֵרי‬ ‫י‪-‬וּבינֵ י ‪in the meantime; in between‬‬ ‫י‪-‬בינֵ י ‪ֵּ /‬בינֵ ֵ‬ ‫ֵּבינֵ ֵּ‬ ‫‪egg‬‬ ‫יעי ‪)pl‬‬ ‫(ב ֵ‬ ‫יע ָתא ֵּ‬ ‫ֵּב ֲ‬ ‫‪bad; evil‬‬ ‫א‪/‬ב ׁיש‬ ‫יש ִּ‬ ‫ִּב ׁ ָ‬ ‫ִּב ְכ ֵדי‪prep H‬‬ ‫‪within the amount/time needed‬‬ ‫ִּב ְכ ִדי ‪adv‬‬ ‫‪for nothing; needlessly‬‬ ‫ְּבנִ יחוּ ָתא ‪Rashi's term‬‬ ‫‪"gently"; not rhetorically‬‬ ‫(ב ָעא ‪)past‬‬ ‫ָּב ֵעי ‪ְּ prt‬‬ ‫‪he asks; he wants; he needs‬‬ ‫ַּב ְעיָ א ‪n‬‬ ‫‪a (halakhic) problem‬‬ ‫א‪/‬ב ִעינַ ן ‪I require/want; we require/want‬‬ ‫ָּב ֵעינָ ָּ‬ ‫‪as it is; intact‬‬ ‫יה‬ ‫א‪/‬ב ֵעינֵ ּ‬ ‫ְּב ֵעינָ ְּ‬ ‫‪H‬‬ ‫ַּב ַעל חוׂ ב‬ ‫‪"owner of debt"; creditor; lender‬‬ ‫‪against the will of‬‬ ‫ל‪/‬על ָּכ ְרח‪-‬‬ ‫ְּב ַע ַ‬ ‫‪in the world; in general; merely‬‬ ‫ְּב ָע ְל ָמא‬ ‫‪less‬‬ ‫ְּב ִציר‬ ‫‪outside of; except for; besides‬‬ ‫ר‪/‬ל ָבר ִמ‪-‬‬ ‫ָּב ְ‬ ‫ַּבר ‪cnstr‬‬ ‫‪son; fit for; liable to‬‬ ‫‪yeshiva student; disciple‬‬ ‫ַּבר ֵּבי ַרב‬ ‫‪condemned to death‬‬ ‫ַּבר ְק ָט ָלא‬ ‫י‪/‬בנִ ין ‪n )pl‬‬ ‫(בנֵ ְּ‬ ‫ְּב ָרא ְּ‬ ‫‪son‬‬ ‫ָּב ָרא ‪adj‬‬ ‫‪outside; external‬‬ ‫(=בר‪ ִ+‬י)‬ ‫ְּב ִרי ַּ‬ ‫‪my son‬‬ ‫י‪/‬ב ִריא ‪adj‬‬ ‫ָּב ִר ָּ‬ ‫‪certain; definite; healthy‬‬ ‫יתא‬ ‫ָּב ָריְ ָ‬ ‫‪an external tannaitic source‬‬ ‫)‪(= not part of the Mishna‬‬ ‫א‪/‬בנָ ן ‪)pl‬‬ ‫(בנָ ָת ְּ‬ ‫ְּב ַר ָּתא ְּ‬ ‫‪daughter‬‬ ‫‪"at peace"; it is appropriate‬‬ ‫ִּב ׁ ְש ָל ָמא‬ ‫ִ ּב ְת ִמיהָ (ה)‪"in astonishment"; rhet Rashi's term H‬‬ ‫ָּב ַתר ‪ְ ;prep‬ל ָב ַתר דְּ ‪conj -‬‬ ‫‪after‬‬ ‫(ב ְת ָר ֵאי ‪adj )pl‬‬ ‫ָּב ְת ָרא ָּ‬ ‫‪last; latest‬‬

‫ג‬ ‫‪collecting‬‬ ‫ָ ּג ֵבי ‪prt‬‬ ‫י‪/‬ל ַג ֵּבי ‪next to; with regard to; towards prep‬‬ ‫ַ ּג ֵּב ְ‬ ‫‪man; person‬‬ ‫ַ ּג ְב ָרא‬ ‫‪color; nuance; manner‬‬ ‫(גוְ ונֵ י ‪)pl‬‬ ‫א‪/‬גוְ נָ א ַ ּ‬ ‫ַ ּגוְ ונָ ַ ּ‬ ‫‪shore; wall; leather container‬‬ ‫גּ וּ ָדא‬ ‫‪the statement itself‬‬ ‫גּ וּ ָפא‬ ‫)‪(which was previously quoted in part‬‬ ‫י‪+‬אנַ ן)‬ ‫(גזְ ִר ֲ‬ ‫ָ ּגזְ ִרינַ ן ָ ּ‬ ‫‪we decreed; we prohibited‬‬ ‫‪side; direction; brother-in-law‬‬ ‫יסא‬ ‫ִ ּג ָ‬ ‫‪arrow‬‬ ‫(ג ֵירי ‪)pl‬‬ ‫ִ ּג ָירא ִ ּ‬ ‫‪he revealed; he indicated‬‬ ‫(ג ּלוֹ יֵ י ‪)inf‬‬ ‫ַ ּג ִּלי ַ ּ‬ ‫‪garment; cloak‬‬ ‫ימי ‪)pl‬‬ ‫(ג ִל ֵ‬ ‫ימא ְ ּ‬ ‫ְ ּג ִל ָ‬ ‫ְ ּג ִמ ִירי ‪(ּ ְ pl‬ג ִמיר ‪learning (from an oral tradition) )s‬‬ ‫‪camel; bridge‬‬ ‫(ג ְמ ֵלי ‪)pl‬‬ ‫ַ ּג ְמ ָלא ַ ּ‬ ‫‪an oral tradition; learning; discussion‬‬ ‫ְ ּג ָמ ָרא ‪n‬‬ ‫‪we learn (from tradition); we decide‬‬ ‫ָ ּג ְמ ִרינַ ן‬ ‫‪mere; unqualified‬‬ ‫ְ ּג ֵר ָידא‬ ‫‪bone‬‬ ‫ַ ּג ְר ָמא ַ ּ(ג ְר ֵמי ‪)pl‬‬ ‫‪causing; indirect causation‬‬ ‫ְ ּג ָר ָמא‬ ‫‪it is less; it is inferior‬‬ ‫ָ ּג ַרע ‪prt‬‬

‫ד‬ ‫‪that; for; of‬‬ ‫דּ ‪/-‬דִּ י‬ ‫)‪this (one‬‬ ‫דָּ א‪/‬דְּ נָ א ‪f‬‬ ‫‪of Torah origin or status‬‬ ‫יתא‬ ‫ְ ּדאוׂ ָריְ ָ‬ ‫‪of the house of; of the school of‬‬ ‫‪+‬בי)‬ ‫דְּ ֵבי (=דְּ ֵ‬ ‫‪"of his house"; his wife‬‬ ‫יתהוּ )‬ ‫‪+‬ב ְ‬ ‫יתהוּ (=דְּ ִ‬ ‫דְּ ִב ְ‬ ‫‪field‬‬ ‫דַּ ְב ָרא‬ ‫‪gold‬‬ ‫דַּ ֲה ָבא‬ ‫‪+‬הא) ‪"for behold"; because; for/of this‬‬ ‫דְּ ָהא (=דְּ ָ‬ ‫‪place; his/its place‬‬ ‫יה‬ ‫דּ וּ ְכ ָּתא; דּ וּ ְכ ֵּת ּ‬ ‫‪analogous to; like‬‬ ‫דּ וּ ְמיָ א ְ ּד‪-‬‬ ‫‪exactly; literally; exclusively‬‬ ‫דַּ וְ ָקא‪/‬דַּ וְ ָוקא‬ ‫ִדּ ִידי; ִדּ ֵידיהּ ‪ִ ;m‬דּ ַידהּ ‪of mine; of his; of hers f‬‬ ‫דָּ יֵ יק (דָּ יְ ָיקא ‪examining carefully; deducing prt )f‬‬ ‫)‪this (one‬‬ ‫דֵּ ין‪/‬דֵּ ן‪/‬דְּ נָ ן ‪m‬‬ ‫ִ ּדין‪/H‬דִּ ינָ א ‪law; legal claim; a logical inference‬‬ ‫י‪+‬ע ַבד)‬ ‫‪+‬א ֲ‬ ‫‪+‬ד ִ‬ ‫(=ב ְ‬ ‫יע ַבד ְּ‬ ‫(ב ִ)ד ֲ‬ ‫ְּ‬ ‫‪"in (a case) where one had done"; after-the-fact‬‬ ‫יקא ‪pass prt f‬‬ ‫דִּ ָ‬ ‫‪it is precise/exact‬‬ ‫‪For orders, please visit our site: www.korenpub.com‬‬

‫> ‪50495‬‬

‫‪ISBN 978-1-59264-454-4‬‬

‫‪9 781592 644544‬‬

‫‪Find the‬‬ ‫‪answers in‬‬ ‫‪10 seconds or‬‬ ‫!‪less‬‬

‫)‪Rabbi Shlomo Goren (Avi Rath, ed.‬‬

‫‪With Might and Strength‬‬ ‫‪An Autobiography‬‬ ‫& ‪English‬‬ ‫‪Hebrew‬‬ ‫‪editions‬‬

‫‪With Might and Strength is Rabbi Goren’s own story of the people, places,‬‬ ‫‪and circumstances that inspired him take on leadership roles such as‬‬ ‫‪Chief Rabbi of the Israeli army, Chief Rabbi of Tel Aviv and Chief Rabbi of‬‬ ‫‪Israel. This first-person account documents nearly fifty-six years of active‬‬ ‫‪leadership during the most monumental events of modern Jewish history.‬‬ ‫‪IL ₪‬‬

‫‪UK £‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪ISBN‬‬

‫‪Binding‬‬

‫‪119‬‬

‫‪21.99‬‬

‫‪37.95‬‬

‫‪29.95‬‬

‫‪978 159 264 409 4‬‬

‫‪Hardcover‬‬

‫‪  www.maggidbooks.com |  MAGGID BOOKS  |  121‬‬

‫‪IL ₪‬‬

‫‪UK £‬‬

‫‪CAN $‬‬

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‫‪ISBN‬‬

‫‪language‬‬

‫‪25‬‬ ‫‪18‬‬

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‫‪4.95‬‬ ‫‪4.95‬‬

‫‪978 159 264 454 4‬‬ ‫‪978 965 526 213 1‬‬

‫‪English‬‬ ‫‪Hebrew‬‬

‫‪120  |  MAGGID BOOKS  |  www.maggidbooks.com‬‬

‫‪(the wording) is indeed precise‬‬ ‫דִּ ָיקא נַ ִמי‬ ‫)‪(and confirms the point‬‬ ‫ות ּה‬ ‫דִּ ְכוָ ַ‬ ‫‪that (which is) similar to it (f); like it‬‬ ‫דְּ ִכיר (דְּ ִכ ִירי ‪prt )pl‬‬ ‫‪remembering‬‬ ‫‪he mentioned‬‬ ‫דְּ ַכר‬ ‫!‪deduct! eliminate‬‬ ‫ַ ּדל!‬ ‫‪perhaps; lest‬‬ ‫יל ָמא‬ ‫א‪/‬ד ְ‬ ‫ִ ּד ְל ָמ ִ ּ‬ ‫דְּ ָמא (דְּ ֵמי ‪)pl‬‬ ‫)‪blood; value (only in the plural‬‬ ‫דָּ ֵמי ‪prt‬‬ ‫‪resembling; is like‬‬ ‫‪"of the world"; of others; ordinary‬‬ ‫ְ ּד ָע ְל ָמא‬ ‫‪mind; knowledge; opinion; intent‬‬ ‫דַּ ְע ָּתא‬ ‫‪he was precise; he investigated‬‬ ‫דָּ ק‬ ‫‪of Rabbinic (not Biblical) origin/status‬‬ ‫דְּ ַר ָּבנַ ן‬

‫ה‬ ‫‪behold; here is‬‬ ‫‪/‬ה‪-‬‬ ‫ָהא‪ָ 1‬‬ ‫אי‪/‬ה ֵדין ‪m‬‬ ‫‪/‬ה ָדא ‪ַ ;f‬ה ָ‬ ‫ָהא‪ָ 2‬‬ ‫)‪this (one‬‬ ‫!‪this (text) itself is difficult‬‬ ‫ָהא גּ וּ ָפא ַק ׁ ְשיָ א!‬ ‫‪this ..., (but) that ...‬‬ ‫)הא‪...‬‬ ‫ָהא‪( ...‬וְ ָ‬ ‫?)‪how (would) this (situation be‬‬ ‫יצד?‬ ‫ָהא ֵּכ ַ‬ ‫אי‪+‬עידָּ נָ א)‬ ‫ִ‬ ‫(=ה‬ ‫ידנָ א ַ‬ ‫ָה ִא ָ‬ ‫‪now; today; nowadays‬‬ ‫ַהאיְ ךְ ‪m‬‬ ‫‪that (one); the former‬‬ ‫ַהב! יהב‬ ‫!‪let ...! give‬‬ ‫‪each other‬‬ ‫ֲה ָד ֵדי‬ ‫ֲה ַדר‪he returned; he repeated; he reconsidered 1‬‬ ‫ֲה ַדר‪adv 2‬‬ ‫‪afterwards; again‬‬ ‫ַההוּ א ‪m‬‬ ‫‪that one; a certain one‬‬ ‫)‪that (one); that (baraitha or mishna‬‬ ‫ַה ִהיא ‪f‬‬ ‫‪that is (also) the rule regarding‬‬ ‫הוּ א ַהדִּ ין‬ ‫ֲהוַ אי‬ ‫‪she/it (f) was; I was‬‬ ‫הוׂ ִאיל ו‪conj H-‬‬ ‫‪since; because‬‬ ‫ֲהוָ ה‬ ‫‪he/it (m) was‬‬ ‫;‪I used to say/think; I was saying‬‬ ‫ֲהוָ ה ֲא ִמינָ א‬ ‫‪I would have said/thought‬‬ ‫‪we were‬‬ ‫ן‪/‬הוֵ ינָ א‬ ‫ֲהוֵ ינַ ֲ‬ ‫)ה ֵ ּוינַ ן ַּב ּה ‪and we had raised an issue about it‬‬ ‫(וְ ַ‬ ‫?‪which‬‬ ‫ֵהי?‬ ‫ֵהי ַר ִּבי‪?...‬‬ ‫?‪which (halakha) of R. ...‬‬ ‫ךְ ‪H‬‬ ‫יא ?‬ ‫ֵה ַ‬ ‫?‪how? how can it be? what is the law‬‬ ‫‪i.e.; this is‬‬ ‫ַהיְ ינוּ‬ ‫?‪where‬‬ ‫יכא? ‪interrog‬‬ ‫ֵה ָ‬ ‫יכא דּ ‪conj -‬‬ ‫ֵה ָ‬ ‫‪where; in a case where‬‬ ‫?‪how‬‬ ‫יכי?‬ ‫ֵה ִ‬ ‫?‪how? what is the case‬‬ ‫יכי ָ ּד ֵמי?‬ ‫ֵה ִ‬ ‫יכי ַמ ׁ ְש ַּכ ַח ְּת ַל ּה? ?)‪how (do) you find this (case‬‬ ‫ֵה ִ‬ ‫‪H‬‬ ‫(=מ ֶּמנּ וּ )‬ ‫ִ‬ ‫ימנּ וּ‬ ‫ֵה ֶ‬ ‫‪from him/it (m); than he/it‬‬ ‫ֶה ֵ ּ‬ ‫א‪/‬ה ֵ ּ‬ ‫יק ׁש‪ֶ ;H‬ה ֵ ּ‬ ‫יק ׁ ָשא‬ ‫יש ֶ‬ ‫א‪/‬ה ֵ ּק ׁ ָ‬ ‫יש ֶ‬ ‫יק ׁ ָ‬ ‫)‪a (halakhic) analogy (based on pesukim‬‬ ‫ָהךְ ‪f‬‬ ‫‪that (one); the former‬‬ ‫‪here; in this context‬‬ ‫ָה ָכא‬ ‫ָה ָכא ְּב ַמאי ָע ְס ִקינַ ן?‬ ‫?‪here with what (situation) are we involved‬‬ ‫‪so; this; in this manner‬‬ ‫ָה ִכי‬ ‫ָה ִכי ַה ׁ ְש ָּתא?! ‪rhet‬‬ ‫!?‪now (is it really) so‬‬ ‫‪so it also stands to reason‬‬ ‫ָה ִכי נַ ִמי ִמ ְס ַּת ְּב ָרא‬ ‫‪this (is what) he is really saying‬‬ ‫ָה ִכי ָק ָא ַמר‬ ‫ָה ִכי ָק ָתנֵ י ‪this )is what( he is really teaching‬‬ ‫‪H‬‬ ‫(ה ָּללוּ ‪)pl‬‬ ‫ַה ָּלה ַ‬ ‫‪this/that one; the other‬‬ ‫יל ָּכךְ (=הוֹ ִאיל‪+‬וְ ָכךְ )‬ ‫‪/‬ה ְ‬ ‫ִה ְל ָּכךְ ִ‬ ‫‪therefore‬‬ ‫יל ְכ ָתא‬ ‫א‪/‬ה ְ‬ ‫ִה ְל ְכ ָת ִ‬ ‫‪a halakhic tradition/ruling‬‬ ‫ַהנְ הוּ ‪pl‬‬ ‫‪those‬‬ ‫ָהנֵ י ‪pl‬‬ ‫‪these‬‬ ‫ילי‪these words (apply only in this case) ...‬‬ ‫ָהנֵ י ִמ ֵּ‬ ‫יחא ָ‬ ‫ָהנִ ָ‬ ‫(=הא‪+‬נִ ָיחא) ‪this is appropriate/reasonable‬‬ ‫ָהנַ ךְ ‪pl‬‬ ‫‪those‬‬ ‫א‪+‬ש ְע ָּתא) ‪adv‬‬ ‫(=ה ׁ ַ‬ ‫ַה ׁ ְש ָּתא ָ‬ ‫‪now‬‬ ‫ַה ׁ ְש ָּתא דּ ‪conj -‬‬ ‫‪now that ...; since‬‬ ‫‪this would be appropriate‬‬ ‫א‪-‬תינַ ח‬ ‫ח‪/‬ה ִּ‬ ‫ָה ִתינַ ָ‬ ‫‪there; in that context‬‬ ‫ָה ָתם‬ ‫)הא ַּתנְ יָ א‪!...‬‬ ‫)ה ַתנְ יָ א‪(/!...‬וְ ָ‬ ‫(וְ ָ‬ ‫!‪but behold (a baraitha) is taught ...‬‬ ‫)הא ְּתנַ ן‪!...‬‬ ‫)ה ְתנַ ן‪(/!...‬וְ ָ‬ ‫(וְ ָ‬ ‫!‪but behold we learned (in a mishna) ...‬‬

‫ז‬

‫‪he sold‬‬ ‫(מזַ ֵּבין ‪)prt‬‬ ‫זַ ֵּבין ְ‬ ‫זְ ִבינֵ י ‪n‬‬ ‫‪sale‬‬ ‫זְ ַבן (זָ ֵבין ‪)prt‬‬ ‫‪he bought‬‬ ‫)‪zuz (an ancient silver coin‬‬ ‫זוּ זָ א (זוּ זֵ י ‪)pl‬‬ ‫זוּ ָטא‪/‬זוּ ַטר (זוּ ְט ֵרי ‪)pl‬‬ ‫‪small; insignificant‬‬ ‫זִ יל!‪( 1‬זִ ילוּ ! ‪ )pl‬אזל‬ ‫!‪go‬‬ ‫זִ יל‪( 2‬זִ ָילא ‪cheap; worthless; contemptible adj )f‬‬


maggid books

maggid books Dr. Stuart W. Halpern (ed.) Rabbi Irving (Yitz) Greenberg

Books of the People

Sage Advice: Pirkei Avot

Revisiting Classic Works of Jewish Thought

In this volume, Rabbi Greenberg mines Pirkei Avot for the staunch traditionalism and the bold innovation that guided the sages through their tempestuous era. Framed by thumbnail sketches of the lives and times of the sages, the book’s line-by-line commentary offers an original reading of Pirkei Avot, applying its teachings to the questions and challenges of our rapidly changing world.

Books of the People presents ten foundational books written between the 10th and the 20th centuries that have dramatically influenced the development of Jewish thought, examined by contemporary scholars of Jewish studies. A thousand years of Jewish thought in one accessible volume.

RABBI IRVING (YITZ) GREENBERG is a musmah of Yeshivat Beit Yosef Novardok (Brooklyn) and holds a doctorate from Harvard University. He is a leading Jewish thinker, and has written extensively on Jewish tradition in post-modernity, Jewish theology after the Holocaust and the rebirth of Israel, the new encounter

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between Judaism and Christianity, the ethics of Jewish power, and issues of religious and cultural pluralism. He has served in the Orthodox rabbinate, academia, and Jewish communal life. Rabbi Greenberg is the author of numerous books, monographs, and articles.

Rabbi Shalom Hammer

Derash Yehonaton Around the Year with Rav Yehonaton Eybeshitz

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Rabbi Dr. Zvi Grumet

In Derash Yehonatan, Rabbi Hammer introduces the reader to the writings of Rav Yehonatan Eybeshitz, making these accessible to the English-speaking public for the first time. Author’s notes following many of the passages on the Jewish holidays tie Rav Yehonatan’s writing to some of the most vital issues of today. Binding

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Maggid studies in tanakh Series

Genesis

Rabbi Shalom Hammer

From Creation to Covenant

Master Bible educator Zvi Grumet explores the Book of Genesis, shuttling back and forth between the microcosmic and the macrocosmic. In doing so, the author offers a sensitive verse-by-verse reading of the biblical text, occasionally stepping back to reveal the magnificent themes that underlie the narrative as a whole. A remarkably original interpretation of the Book of Bereishit.

The Family Parsha Book Perfect for the classroom and shabbat table!

The Family Parsha Book is a user-friendly sourcebook and educational textbook that will help create the perfect Shabbat atmosphere for parents and children, teachers and students. Includes discussion questions which encourage interaction about the parsha, a thought-provoking Parsha Puzzler section, Parsha Points highlight and review the parsha, Haftorah Highlights, and more.

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Hardcover Paperback

978 159 264 428 5 978 159 264 439 1

22.95 14.95

28.95 18.95

16.99 10.99

90 75

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maggid books

maggid books Michael J. Harris, Daniel Rynhold, Tamra Wright (eds.)

Ahron Horovitz is the director of the City of David Institute for Jerusalem Studies and head of Israel's Ministry of Tourism School for Tour Guides - Derech Eretz. He resides in the City of David with his wife Esther and their six children.

Radical Responsibility

For Hebrew titles by Ahron Horovitz see page 155

Celebrating the Thought of Chief Rabbi Lord Jonathan Sacks

Celebrating one of the greatest Jewish scholars of our time, Radical Responsibility brings together thirteen luminaries of Jewish and Western thought to explore the intellectual legacy of Rabbi Lord Jonathan Sacks. Centered on the fundamental themes of his work, ethics, justice, religion, and leadership, this collection advances Rabbi Sacks' lifelong quest to bridge Torah and secular wisdom, highlighting the relevance of the Jewish tradition to the challenges of the twentyfirst century. Binding

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Rabbi Michael Hattin

Ahron Horovitz

Adventure in the City of David While working on a class assignment in the ancient City of David, Uri and Yoav discover they are being followed by antiquity thieves. In a hair-raising chase through a dark, wet tunnel dug more than 2,600 years ago, the boys become immersed in the biblical world of King David and get a close-up view of the lost city of ancient Jerusalem. Binding

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978 159 264 405 6

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Ahron Horovitz

Maggid studies in tanakh Series

Joshua The Challenge of the Promised Land

Discovering the City of David A Journey to the Source

In this masterful guide to the Book of Joshua, Rabbi Michael Hattin examines the narratives’ foundational issues: the confluence of divine intervention and human initiative, the land of Israel’s physical geography and metaphysical sanctity, the parameters of just warfare, individual choice and communal responsibility, and the awesome struggle to forge a unite people of Israel from disparate tribes.

This book brings the wealth of finds and detailed research of ancient Jerusalem to the doorstep of lay readers for the first time. The first part surveys the major historical periods in the history of ancient Jerusalem. The second part is a guided tour of all the major sites in the City of David. Featuring illuminating drawings and exciting reconstructions, as well as beautiful photographs.

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978 159 264 421 6

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Ahron Horovitz & Gershon Bar-Cochva

Rabbi Nathaniel Helfgot

A Temple in Flames

Mikra & Meaning

The Epic Story of the Final Battle for Jerusalem

Studies in Bible and Its Interpretation

In this fascinating volume, a military historian specializing in the study of the ancient Roman army collaborates with an expert archeologist to present the breathtaking saga of the stages of the Roman siege on ancient Jerusalem, which culminates with the burning of the Temple. Alongside these depictions are a wealth of contemporaneous archaeological finds that have been uncovered in recent years in the City of David in Jerusalem.

Mikra & Meaning is a collection of essays by a leading Bible teacher who employs a contemporary, literary-theological method to examine biblical texts from the life of Abraham to the trials of the Jewish people in their desert journey, with an emphasis on the narratives of Bamidbar. Includes a foreword by Rabbi Aharon Lichtenstein and an introduction by Rabbi Yoel Bin-Nun. Binding

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124  |  MAGGID BOOKS  |  www.maggidbooks.com

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maggid books

maggid books Rabbi Alex Israel

I Kings

vol ii forthcoming!

Rabbi Dr. Barry Kislowicz

Maggid studies in tanakh Series

Parenting in Perspective

Torn in Two

Timeless Wisdom, Modern Applications

In I Kings: Torn in Two, master educator Alex Israel uncovers the messages hidden between the lines of the biblical text, and draws indelible portraits of its great personalities. Revealing a narrative of political upheaval, empire-building, religious and cultural struggle, national fracture, war and peace, I Kings: Torn in Two depicts the clashes between king and prophet and the underlying conflicts that can split apart a society. Using traditional commentaries and modern literary techniques, the author offers a dynamic dialogue between the biblical text and its interpretations that addresses the central themes of the Book of Kings in a wider historical, political and religious perspective.

In Parenting in Perspective, Rabbi Kislowicz draws on psychological research and Torah ideals to provide an insightful framework for putting our kids at the center. Exploring how parents can inspire and guide their children in areas ranging from morals and mitzvot to the nuanced interactions of day-to-day life, this book aims to help parents develop a deeper understanding of their children while strengthening the parent-child relationship.

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978 159 264 456 8

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Judy Klitsner

Subversive Sequels in the Bible

Enya Tamar Keshet

How Biblical Stories Mine and Undermine Each Other Council Jewish Book Award Stickers: on gold foil ink Winner: Black

In Her Voice An Illuminated Book of Prayers for Jewish Women

This special book presents magnificent, illuminated manuscripts of women’s prayers by contemporary Israeli artist Enya Tamar Keshet. Each of the twenty-eight prayers are accompanied by text from Hebrew, Ladino, and Yiddish sources. The prayers featured in this volume correspond to a woman’s complete cycle of life, from the birth of daughter, to Bat Mitzvah, wedding, pregnancy, after childbirth, parenting, and more. Compiled with the assistance of Joel B. Wolowelsky, PhD.

In Subversive Sequels in the Bible, master Bible teacher Judy Klitsner takes us on a thrilling voyage of discovery through familiar biblical narratives. With a unique combination of scholarship, creativity and passion, Klitsner illustrates the dynamic nature of biblical attitudes toward timeless issues of self, gender and universalism. The result is a collection of provocative, original readings that will transform your understanding of the Bible.

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Rabbi Abraham Isaac Hakohen Kook

Orot Abraham Isaac Hakohen Kook was the first Ashkenazic Chief Rabbi of Eretz Israel. OROT is Rabbi Kook’s seminal work of thought, a poetic vision of grandeur of the Nation of Israel reborn in its ancient land. This new edition is based on the original 1920 version, the only edition of OROT that was published during Rabbi Kook’s lifetime. English translation and extensive commentary by Rabbi Bezalel Naor. Binding

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maggid books

maggid books Rabbi Norman Lamm

Rabbi Dr. Binyamin Lau is an Israeli community leader, educator, and rabbi. He is the rabbi of the Ramban Synagogue in Jerusalem and head of the 929 Bible Project. Rabbi Lau also serves as a consultant for

Derashot LeDorot A Commentary for the Ages

Derashot LeDorot is a selection of essays based on these stirring sermons, culled from the files of the Lamm Archives of Yeshiva University. Each essay features reflections on the weekly parasha, brilliantly illustrating Rabbi Lamm’s masterful pedagogy, deep intellectual rigor, and staunch commitment to the word of God. Today, Rabbi Lamm’s words remain as inspiring as they were when first delivered, passing on his wisdom to the next generations.

Rabbi Dr. Binyamin Lau

The Sages

Edited by Dr. Stuart W. Halpern.

Vol I Vol II Vol III Vol IV Vol V

Genesis Exodus Leviticus Numbers Deuteronomy

20th

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a number of leading organizations, is widely published, and is frequently cited in the media. He studied at Yeshivat Har Etzion and Yeshivat HaKibbutz HaDati, and received a PhD in Talmud from Bar-Ilan University.

Original and engaging, The Sages offers fresh perspectives on the individual personalities in the Talmud, and the teachers, disciples, ideologies, and challenges that influenced them. By addressing social, cultural, religious, and political issues of the ancient world, The Sages reveals the timeless relevance of Ĥazal for all of us today.

Vol I Vol II Vol III Vol IV Vol V

The Second Temple Period From Yavneh to the Bar Kokhba The Galiliean Period From the Mishna to the Talmud The Yeshivot of Babylon

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99 99 99 99 99

Rabbi Norman Lamm

Anniversary Edition

Torah Umadda

Rabbi Dr. Binyamin Lau

The Encounter of Religious Learning and Worldly Knowledge in the Jewish Tradition

Jeremiah The Fate of a Prophet

This classic work analyzes and embraces the tension between Torah study and secular learning by exploring the philosophies of Moses Maimonides, Samson Raphael Hirsch, Abraham Isaac Kook and other influential Jewish thinkers. Challenging, illuminating and synthesizing, it offers a seminal mission statement for modern Orthodoxy. This special, 20th anniversary edition includes a new preface by the author and an afterword by Rabbi Lord Jonathan Sacks. Binding

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Maggid studies in tanakh Series

In Jeremiah: The Fate of a Prophet, Rabbi Dr. Binyamin Lau breaks down the Book of Jeremiah, rearranging its chapters according to historical events and the chronology of the prophet’s life. This groundbreaking reconstruction turns the biblical narrative from a collection of disjointed prophecies into a thrilling account of warring empires and nationalistic struggle, social decay and political intrigue, soaring hope and crushing despair. Binding

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maggid books

maggid books Rabbi Nathan Laufer

Rabbi Aharon Lichtenstein

Rendezvous with God

By His Light

Revealing the Mweaning of the Jewish Holidays and Their Mysterious Rituals

Character and Values in the Service of God

Judaism is often taught as a series of separate parts: Biblical stories; Jewish holidays; ethical values; mysterious rituals and prayers. Rarely, are the parts connected to each other. Rendezvous with God does just that: the stories of the Torah, the holidays of the Jewish year and the ritual and ethical Mitzvot converge to form a unified, deepened way of Jewish living; a way of rendezvousing again and again with God. Rabbi Nathan Laufer is Director of the Advanced Institute for Judaic Studies at the San Diego Jewish Academy and former Director of Israel Programs for the Tikvah Fund. Prior to that, he served as Founding Director of the Partnership for Effective Learning and Innovative Education (PELIE) and as President and CEO of the Wexner Heritage Foundation, where he is now President Emeritus.

For Hebrew works by Rav Lichtenstein, see page 155

Rabbi Laufer received his rabbinic ordination from Yeshiva University, his leadership educator certification from Harvard University, and his Juris Doctor from Fordham University. He lectures in Israel and North America on how to develop meaningful Jewish identities and values-based leadership in the twenty-first century.

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Maggid Modern Classics Series

Here, Rabbi Aharon Lichtenstein explores the development of the religious personality. He advocates a life centered on the service of God, but recognizes multiple paths to this goal. Acknowledging that both the Jewish value system and human experience are multifaceted, he examines the relevant issues with a profound moral sensitivity, and a keen awareness of both the challenges and opportunities of modernity.

RABBI DR. AHARON LICHTENSTEIN (1933–2015) was born in France and educated in the United States. A close disciple of Rabbi Soloveitchik at Yeshiva University, he also earned a PhD in English literature from Harvard University. Making aliya in 1971, he served as co-head

of Yeshivat Har Etzion for over four decades. A tireless pedagogue, he was renowned for the depth, breadth and balance of his teachings, and influenced generations of students worldwide. In recognition of his contributions, he was awarded the Israel Prize for Torah.

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978 159 264 469 8

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24.95

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Senator Joe Lieberman with Rabbi Ari Kahn

With Liberty & Justice The 50-Day Journey from Egypt to Sinai

Charting the 50-day count of the Omer between the Passover and Shavuot, With Liberty & Justice comprises fifty short essays on the significance of law in our lives. Drawing on the Bible and rabbinic literature, Kabbala and Jewish folklore, American legal theory and 20thcentury ethics, the authors explore the dialectics of liberty and law, illustrating that the two are inextricably bound.

Rabbi Aaron Levine

Seasons of Nobility Sermons of the Festivals

Seasons of Nobility is a selection of Rabbi Dr. Aaron Levine’s sermons on the Festivals, transcribed from his manuscripts dating from 1982 to 2011. Drawing upon the author’s deep reservoir of Torah knowledge, the sermons offer original insights into the laws, customs, prayers, and public readings of the Jewish holidays. Binding

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Senator Joe Lieberman has lived a lot of his life in the law and with faith. A former United States Senator (CT) and senior counsel at Kasowitz Benson Torres LLP, he has been a lawyer, lawmaker, and law enforcer. Senator Lieberman has written seven books on history,

government, law and religion including The Gift of Rest: Rediscovering the Beauty of the Sabbath. He is married to Hadassah Freilich Lieberman. They have four children and 11 grandchildren.

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maggid books

maggid books Dr. David Medved

Rabbi Michael Pollak (ed.)

Hidden Light

Morasha Kehillat Yaakov

Science Secrets of the Bible

Essays in Honour of Chief Rabbi Lord Jonathan Sacks

Hidden Light is a far-reaching exploration of the scientific principles embedded in Tanakh. Dr. David Medved draws on cosmology, astronomy, mathematics, chemistry, geology, and archeology to illuminate various biblical issues and phenomena, such as how the language of Psalm 19 anticipates the most recent findings on pulsars, binary star systems, and gravitational wave projects; or the chemical properties of tekhelet.

To honor Rabbi Sacks upon his retirement from the chief rabbinate of the United Hebrew Congregations of Great Britain and the Commonwealth, his colleagues from the London Beth Din and the United Synagogue have produced a volume of stellar rabbinic scholarship. In this volume, eminent rabbis such as Rabbi Aharon Lichtenstein and Rabbi Adin Steinsaltz join together with many others in tribute to a scholar and a leader.

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Elyashiv Reichner

Rabbi Eliezer Melamed ‫ברכה‬ ‫הר‬ Har Bracha

Peninei Halakha

By Faith Alone The Story of Rabbi Yehuda Amital

Peninei Halakha is a comprehensive series of books on Jewish law applied to today’s world. In this series, Rabbi Eliezer Melamed’s wellorganized, clear, and concise explanations brings the halakha from principle to practical application. A bestseller in Israel with over 500,000 copies sold! Laws of Shabbat Vol. I Laws of Shabbat Vol. II Laws of Prayer Laws of Women's Prayer Laws of Pesah

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By Faith Alone chronicles the inspiring life story of Israeli religious and political leader, Rabbi Yehuda Amital. From his Holocaust survival to his founding of Yeshivat Har Etzion, Rabbi Amital lived a life of deep faith, ethical responsibility and commitment to the spiritual flourishing of the individual. Read the story of an exceptional leader who influenced a generation. Binding

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Rabbi Yosef Tzvi Rimon

Shemita

Uri Orbach

From the Sources to Practical Halakha

Donkeys on the Roof & Other Stories Children's Stories from the Talmud & Aggada

Donkeys on the Roof brings the stories of the Talmud and Midrash to life for children of all ages. Told in captivating language and accompanied by enchanting color illustrations, these classic tales will mesmerize and delight the young and the young at heart. A delightful, essential book for your child’s Jewish library. Binding

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For Hebrew titles by Rav Rimon, see page 157

Shemita examines the underlying principles and practical observance of the Jewish agricultural sabbatical year, leading readers from the sources in the Torah, Mishna and Gemara to the rulings of leading halakhic authorities, including Rav Kook and the Chazon Ish. The most comprehensive and systematic guidebook on the subject, Shemita considers the laws’ numerous challenges and solutions pertaining to topics from tree pruning to fruit buying and soup making. Includes diagrams, illustrations and photographs.

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Rabbi Shlomo Riskin is a widely respected spokesperson and activist for Modern Orthodoxy in Israel. He serves as Chief Rabbi of Efrat and Chancellor of the Ohr Torah Stone Institutions, a network of high schools,

colleges, seminaries and rabbinical schools. Before moving to Israel in 1983, he was Associate Professor at Yeshiva University, and the founding Rabbi of Lincoln Square Synagogue in New York City.

Rav Shagar (Rabbi Shimon Gershon Rosenberg) (1949–2007) was a leading religious Zionist scholar and teacher, and founder and Rosh Yeshiva of Yeshivat Siah-Yitzhak, a hesder yeshiva and kollel in Israel. He grew up in Jerusalem, studied at the Kerem B’Yavneh

Hesder Yeshiva and Yeshivat HaKotel. Later in life, Rabbi Shagar delved deeply into Kabbala and Hasidism, and into modern and post-modern thought as he sought to combine all aspects of Torah in an authentic, interdisciplinary approach.

Rabbi Shlomo Riskin

Torah Lights

Rav Shagar

A Biblical Commentary

Faith Shattered and Restored

In this series, Rabbi Riskin helps each reader extract personal, contemporary lessons from traditional biblical accounts. A highly-acclaimed parasha series that will resonate with the entire family. Vol I: Bereshit Vol II: Shemot Vol III: Vayikra Vol IV: Bamidbar Vol V: Devarim

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Judaism in the Postmodern Age

Maggid Modern Classics Series

Faith Shattered and Restored is the first authoritative attempt to introduce the English-speaking public to one of Israel’s most creative and influential thinkers. Marrying existentialist philosophy, Hasidism, Talmud, postmodernism, these seminal essays set out a new path for preserving and cultivating Jewish spirituality in the twenty-first century and beyond. Binding

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Rav Shagar

Rabbi Shlomo Riskin

The Human and the Infinite

The Living Tree

Discourses on the Meaning of Penitence

Studies in Modern Orthodoxy

A collection of original and unique sermons for Elul, Seliĥot and Rosh HaShana from one of Israel's preeminent scholars. Through a blend of Hasidism and existential philosophy, The Human and the Infinite is comprised of Rav Shagar’s transcribed lectures on the meaning of repentance, forgiveness and compassion.

The Living Tree comprises a collection of thought-provoking articles that fearlessly confront the most pressing issues facing Orthodox Judaism today. Combining halakha, midrash, and a flair for storytelling, Rabbi Riskin treats the reader to a mix of freewheeling intellect and passionate love of Jewish tradition, Torah, the Land of Israel, and the Jewish people. Binding

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Rabbi Shlomo Riskin

Rav Shagar

Listening to God

Chance and Providence

Inspirational Stories for My Grandchildren

In this collection of personal stories, Rabbi Riskin takes us from his grandmother’s Brooklyn Shabbat table to the vibrant community of Efrat, Israel, with stops in Russian Jewish communities struggling to maintain their ethnic identities, New York synagogues tackling political controversies and much more. Through these entertaining tales, Rabbi Riskin passes on wisdom for the next generation.

Discourses on the Inner Meaning of Purim

Chance and Providence is a collection of sermons that explains the hidden world of meaning in the holiday of Purim. Here, Rabbi Shagar addresses issues of determinism, Amalek and the nature of Avodat HaShem as he leads readers toward a deep understanding of the themes of Purim.

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maggid books Rabbi Lord Jonathan Sacks is an international religious leader, philosopher, award-winning author and respected moral voice. Awarded the 2016 Templeton Prize in recognition of his “exceptional contributions to affirming life’s spiritual dimension”, Rabbi Sacks has held professorships at Yeshiva University, King’s College London and New York Univ ersity since stepping down as Chief Rabbi of the

Professor Mordechai Rotenberg

The Psychology of Tzimtzum Self, Other, and God

The Psychology of Tzimtzum introduces the groundbreaking thought of Israel Prize laureate Professor Mordechai Rotenberg. Rotenberg focuses on the concept of tzimtzum - God’s primordial act of Creation by contracting Himself to make room for the world - as a model for all human interaction, creating a desire to give rather than to destroy. Council Jewish Book rs: Award Sticke ink on gold foil Winner: Black

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United Hebrew Congregations of the Commonwealth in 2013 after twenty-two years in office. Rabbi Sacks has been awarded seventeen honorary doctorates and several prizes in recognition of his work. Knighted by Her Majesty The Queen in 2005, he was given a life peerage to the House of Lords in October 2009. For Hebrew titles by Rabbi Sacks, see page 154

Rabbi Lord Jonathan Sacks

Covenant & Conversation A Weekly Reading of the Jewish Bible

In this acclaimed series, Rabbi Lord Jonathan Sacks explores the weekly Torah portion as it relates to universal concerns of freedom, love, responsibility, identity, and destiny. Here, Rabbi Sacks fuses Jewish tradition, Western philosophy, and literature to present a highly developed understanding of the human condition under God’s sovereignty. Erudite and eloquent, Covenant & Conversation allows us to experience Rabbi Sacks’ sophisticated approach to life lived in an ongoing dialogue with the Bible.

Rabbi Haim Sabato

Rest for the Dove Reading for Shabbat

novels by Rabbi Sabato, see page 191

In Rest for the Dove, Rabbi Haim Sabato examines each Torah portion, deftly interweaving colorful threads of thought into beautifullycrafted essays. Combining the sensitivity of a creative writer with the insight and deep roots of a rabbinic sage, Rabbi Sabato creates a stunning tapestry of sophisticated Torah scholarship.

Vol I Vol II Vol III Vol IV Vol V

Genesis Exodus Leviticus Numbers Deuteronomy

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The Book of Beginnings The Book of Redemption The Book of Holiness The Wilderness Years Coming Soon!

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Rabbi Lord Jonathan Sacks Rabbi Haim Sabato, born in Cairo in 1952, descends from a long line of rabbis from Aleppo, Syria. His family moved to Israel when he was five, and he was educated in leading yeshivas in Jerusalem. He served in the IDF and fought in the Yom Kippur War – an experience that

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Ceremony & Celebration

served as the basis for some of his later fiction. Later on, he co-founded a prestigious yeshiva in Maaleh Adumim near Jerusalem, in which he teaches to this day. In addition to being a respected Torah scholar, he is also an award-winning novelist.

Introduction to the Holidays

Bringing together Rabbi Sacks’s acclaimed introductions to the Koren Sacks Maĥzorim, Ceremony & Celebration reveals the stunning interplay of biblical laws, rabbinic edicts, liturgical themes, communal rituals and profound religious meaning of each of the five central Jewish holidays. Binding

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Rabbi Dr. Jacob J. Schacter (ed.)

Rabbi Lord Jonathan Sacks

maggid books

Judaism's Encounter with Other Cultures

Essays on Ethics A Weekly Reading of the Jewish Bible

Rejection or Integration?

Essays on Ethics is the second companion volume to Covenant & Conversation. Believing the Hebrew Bible to be the ultimate blueprint for Western morality, Rabbi Sacks embarks upon an ethical exploration of the weekly Torah portion, uncovering its message of truth and justice, dignity and compassion, forgiveness and love. With Foreword by Senator Joseph I. Lieberman. Binding

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In this classic volume, four eminent scholars provide fresh insight into Judaism’s dialogue and interaction with non-Jewish wisdom. Professors Blidstein, Berger and Leiman present comprehensive and authoritative historical overviews of the subject. Rabbi Lichtenstein concludes with a breathtaking philosophical, halakhic, and educational opus, which has become a primary source in a discussion that continues to resonate deeply among committed Jews. Binding

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Rabbi Lord Jonathan Sacks

riets Halakha Series

Lessons in Leadership

Rabbi Zvi Sobolofsky

A Weekly Reading of the Jewish Bible

The Laws and Concepts of Niddah

In this third companion volume to Covenant & Conversation, Rabbi Sacks mines the weekly Torah portions for insights into the nature of power, authority, and leadership. Based on the understanding that no man is born a leader, the book explores the principles, and perils, of becoming one. With Foreword by Professor Ronald Heifetz.

The Laws and Concepts of Niddah is a comprehensive examination of Hilkhot Niddah, covering a range of challenges in this crucial area of Jewish law. It examines the thinking behind the laws, considers their practical application, raises contemporary issues, and offers the opinions of today’s most respected Orthodox halakhic authorities.

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Rabbi Dr. Natan Slifkin

English & Hebrew editions

Rabbi Lord Jonathan Sacks

Passover Haggada

The Torah Encyclopedia of the Animal Kingdom

Translation, Commentary, and collected Essays

Volume I: Chayot / Wild Animals

In this two-sided volume, Rabbi Lord Jonathan Sacks offers a refreshing and insightful commentary to the Koren Haggada, together with a collection of more than twenty illuminating essays on the themes and motifs of the Festival of Freedom. A thought-provoking, essential resource for Passover. English Hebrew

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This fascinating coffee table book includes: vibrant, colorful photos; entries on every animal found in the Torah, Prophets and Writings; every reference to the animal in the Torah; detailed analyses of the identities of these animals; based on classical Jewish sources and contemporary zoology; zoological information and fascinating facts; halakhot relating to the various different animals, and much more. Binding

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maggid books Rabbi Joseph B. Soloveitchik

Rabbi Meir Soloveichik, Dr. Stuart Halpern, and Rabbi Shlomo Zuckier (eds.)

Halakhic Morality

Torah and Western Thought

Essays on Ethics and Masorah

In this collection of never-before-published essays “The Rav” clarifies practical issues of morality in individual and societal realms through an in-depth examination of Pirkei Avot and the laws of tzedakah. Here, Rabbi Soloveitchik raises topics such as the sources of ethics, power and persuasion, elitism and democracy, educational philosophy, study and action, freedom and coercion, and more.

Intellectual Portraits of Orthodoxy and Modernity

The Straus Center for Torah and Western Thought at Yeshiva University invites ten twenty-first century thinkers to paint intellectual portraits of the leaders and teachers who sought to bridge the world of Torah and that of the West. The essays serve to inspire readers to learn from their lives, and to have the courage to bridge these worlds as well. Binding

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Maggid Modern Classics Series

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Rabbi Joseph B. Soloveitchik

On Repentance RABBI DR. JOSEPH B. SOLOVEITCHIK (1903–1993). Raised in a renowned Lithuanian rabbinic family, he became chief rabbi of Boston in 1932 after completing his doctorate at the University of Berlin. He founded the Maimonides School, and for over four decades commuted to New York to teach Talmud and philosophy at

Yeshiva University. He was regarded throughout the world as a leading authority on the meaning of the Jewish law and as the leading intellectual figure in the effort to build bridges between Orthodox Judaism and the modern world.

Some of Rav Soloveitchik's most religiously powerful and psychologically penetrating insights appear in his discussions on repentance. This classic volume speaks to the sensitive and searching soul not just during the days of penitence but throughout the year. Adapted by Pinchas H. Peli, with a new foreword and afterword. Binding

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Maggid Modern Classics Series

Rabbi Joseph B. Soloveitchik

The Lonely Man of Faith

Confrontation and Other Essays

In this timeless work, Rabbi Soloveitchik probes the inner experiences of those who seek both closeness with God and engagement with the world. With brilliance and eloquence, he delineates the struggle of people of faith to navigate between seemingly contradictory aspects of the human condition, the spiritual and the material, the religious and the scientific. Revised edition, with a new introduction.

These essays – some collected here for the first time – address both questions of religious existence and dilemmas specific to the modern era. They cover topics such as individual and community; the Jewish attitude to physical pleasure, emotion, intellect, and humility; prayer; redemption; Torah study; and interfaith dialogue. Binding

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Maggid Modern Classics Series

Rabbi Joseph B. Soloveitchik

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maggid books Rabbi Adin Even-Israel Steinsaltz RABBI ADIN STEINSALTZ is a teacher, philosopher, social critic, and spiritual mentor who has been hailed by Time Magazine as a “once-in-a-millennium scholar.” He has succeeded in writing commentary on every single major work in the Jewish canon, including Tanakh, Mishna, Talmud, Rambam's Mishneh Torah and the

In the Beginning

Tanya. In addition, he has authored some 60 books and hundreds of articles on subjects ranging from zoology to theology and social commentary. Rabbi Steinsaltz was awarded the Israel Prize in 1988, his country’s highest honor, for his work in Jewish education.

Discourses on Chasidic Thought

In the Beginning is a journey through the Book of Genesis by one of the most respected thinkers of our generation. Drawing on the teachings of Rabbi Schneur Zalman of Liadi, the founding father of Chabad chassidut, Rabbi Steinsaltz takes readers deep into the mysteries of Creation. Binding

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Rabbi Adin Even-Israel Steinsaltz

Biblical Images Men & Women of the Book

Rabbi Adin Even-Israel Steinsaltz

This collection of twenty-five portraits of biblical figures, explores what is hinted at in the biblical text to help us understand these characters from within, to analyze their motives, and to appreciate the spiritual experiences and aspirations of the men and women of the Bible who personify profound truths about the human experience. Binding

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Talks on the Parasha Talks on the Parasha looks at the weekly Torah portion, and helps the reader understand not only what happened in the past and what ought to happen in the future, but also the meaning of his or her own life. Binding

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Rabbi Adin Even-Israel Steinsaltz

Change & Renewal The Essence of the Jewish Holidays,

Rabbi Adin Even-Israel Steinsaltz

Festivals & Days of Remembrance

Talmudic Images

Here, Rabbi Steinsaltz reveals the essence of the Jewish calendar. With a unique combination of intellectual brilliance and accessibility, Rabbi Steinsaltz probes the meaning of Rosh HaShana and Yom Kippur, Ĥanukka, Purim, Pesaĥ and the other Jewish holidays. His insights provide new ways of understanding the holidays and experiencing them to their fullest. Binding

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In Talmudic Images Rabbi Steinsaltz presents intimate portraits of thirteen, key Talmudic sages. He offers glimpses into their very human lives, enabling us to better understand and more fully appreciate their remarkable contributions to the body of Jewish wisdom. Includes a glossary, annotated bibliography and timeline. Binding

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maggid books Rabbi Adin Even-Israel Steinsaltz

Rabbi Adin Even-Israel Steinsaltz

Teshuvah

The Long Shorter Way

A Guide for the Newly Observant Jew

Discourses on Chasidic Thought

Teshuvah (“return”) is a personal, mutli-faceted spiritual reawakening; a desire to strengthen the connection between oneself and the sacred. This book addresses matters of principle and spiritual orientation, offered to the ba’al teshuva as advice and guidance in dealing with some of the difficulties likely to be encountered along the way.

The Long Shorter Way is a major exploration of Chasidism, based on Rabbi Schneur Zalman of Liadi’s the Tanya. This book focuses on the profound dilemma of the beinoni, the intermediate person who struggles with evil and temptation throughout life. Here, Rabbi Steinsaltz elucidates the complex nature of man as he strives to attain unity with the Divine One.

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Rabbi Adin Even-Israel Steinsaltz

The Candle of God

Rabbi Adin Even-Israel Steinsaltz

Discourses on Hasidic Thought

The Strife of the Spirit

Rabbi Steinsaltz takes readers on a journey through the teachings of Chassidic leaders, Rabbi Schneur Zalman of Liadi, founder of the Chabad movement, and his grandson, Rabbi Menachem Mendel. With ease and lucidity, he explains the hidden aspects of Shabbat, the essence of the soul in Torah, the inner meanings of sanctity and restraint.

The Strife of the Spirit is a stirring collection of essays, discourses, interviews and stories that explore fundamental themes such as the nature of the human soul, the path of the penitent, and the relationship between student and text.

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Rabbi Adin Even-Israel Steinsaltz

Rabbi Adin Even-Israel Steinsaltz

The Essential Talmud

The Sustaining Utterance

An Introduction

Discourses in Chasidic Thought

The Essential Talmud is a masterful introduction by Rabbi Steinsaltz to the great repository of Jewish wisdom, the Talmud. This book succinctly describes the Talmud’s history, structure, and methodology. It summarizes the Talmud’s main principles, demonstrates its contemporary relevance, and captures the spirit of this unique and paradoxical sacred text.

The Sustaining Utterance is a collection of Rabbi Steinsaltz's oral teachings of the second book of the Tanya, Gate to Unity and Faith written by Rabbi Schneur Zalman of Liadi. Here, Rabbi Steinsaltz addresses questions relating to our knowledge of God and the world, and brings new depth and understanding to this Chasidic work.

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maggid books Rabbi Adin Even-Israel Steinsaltz

Rabbi Adin Even-Israel Steinsaltz

My Rebbe

The Tales of Rabbi Nachman of Bratslav

In My Rebbe, celebrated author and thinker Rabbi Steinsaltz shares his firsthand account of the Lubavitcher Rebbe Menachen Mendel Schneerson. Written with the admiration of a close disciple and the nuanced perceptiveness of a scholar, this biography memoir inspires us to think about our own missions and aspirations for a better world.

Selections with Commentary

Rabbi Nachman’s Tales are considered the peak of his creative life for their form, content, and profound, underlying ideas, a mixture of intellectual and poetic imagination, fairy tales rooted in Kabbalistic symbolism and Biblical and Talmudic sources. The Tales of Rabbi Nachman of Bratslav features select pieces from the original work together with Rabbi Steinsaltz’s elucidating commentary. Binding

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IL ₪

Hardcover

978 159 264 381 3

24.95

30.95

18.99

99

Rabbi Adin Even-Israel Steinsaltz

Reference Guide to the Talmud The Indispensable Talmud Study Aid

This fully revised, English-language edition of Rabbi Steinsaltz's acclaimed resource for Talmud learning, clearly and concisely explains the Talmud’s fundamental structure, concepts, terminology, assumptions, and inner logic; provides essential historical and biographical information; and includes appendixes, a key to abbreviations, and a comprehensive index.

Rabbi Adin Even-Israel Steinsaltz

The Thirteen Petalled Rose A Discourse on the Essence of Jewish ExistEnce and Belief

In this classic work of Jewish mystical thought, Rabbi Steinsaltz explores major questions asked about the nature of existence in God’s universe. This expanded edition features a new preface and two new chapters that provide a moving explanation of the Kabbalistic view of devotion, and a profound interpretation of the prophet Elijah’s Introduction to the Zohar. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 301 1

22.95

28.95

16.99

99

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 312 7

39.95

49.95

29.99

129

Rabbi Adin Even-Israel Steinsaltz

Passover Haggada Here, Rabbi Steinsaltz employs his renowned pedagogical skill and insight to explain the texts and rituals of the Seder night, their background and inner meaning. This volume includes a wonderful introduction, clear, concise commentary and thoughtprovoking commentary.

Hebrew/English Hebrew

146  |  MAGGID BOOKS  |  www.maggidbooks.com

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover Hardcover

978 965 301 829 7 978 965 301 748 1

24.95 24.95

30.95 30.95

18.99 18.99

90 79

www.maggidbooks.com |  MAGGID BOOKS  |  147


maggid books

maggid books Rabbi Aviad Tabory (ed.) Rabbi Berel Wein is a widely recognized expert on Jewish history, which he has popularized through lectures, books, seminars, and films. A former lawyer and congregational rabbi, Rabbi Wein has served as execu-

To Stand and Serve On Being a Kohen

In today’s Jewish life, the concept and role of the Kohen are enigmatic. This volume of essays portrays a holistic view of the essence of kehuna (“priesthood”) and how kohanim (and non-kohanim) can live up to its ideals. Includes essays by Rabbi Lord Jonathan Sacks, Rav Lichtenstein, Rav Amital z”l and Rav Aharon and Rav Mosheh Lichtenstein, and more. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 267 0

24.95

30.95

18.99

89

tive vice president of the Orthodox Union and director of the OU kashrut supervision organization. He is the founder of Yeshiva Sha’arei Torah, Suffern, NY, and the Destiny Foundation for educational media. For Hebrew titles by Rabbi Berel Wein, see page 153

Rabbi Berel Wein

Patterns in Jewish History Insights into the Past, Present & Future of the Eternal People

Rabbi Binyamin Tabory

Patterns in Jewish History is Rabbi Wein’s masterful, thematic exploration of the history of the Jewish people. Through the prism of timeless themes: education, customs, anti-Semitism, assimilation, the role of teachers and rabbis, the land of Israel and more, Rabbi Wein examines the values that have enabled the Jewish people to survive and thrive for three thousand years.

The Weekly Mitzva In The Weekly Mitzva, Rabbi Tabory discusses a mitzva – sometimes familiar, sometimes obscure – connected to each week’s parasha. His unique approach combines Brisker-style abstract analysis with the illustrative case law characteristic of the Aharonim. For each topic, Rabbi Tabory quickly arrives at the fundamental hakira – the logical point upon which the discussion hinges, and applies that insight to various practical questions. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 425 4

24.95

30.95

18.99

99

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 326 4

24.95

30.95

18.99

99

Rabbi Berel Wein

Teach Them Diligently

Meir Tamari

The Personal Story of a Community Rabbi

With All Your Possessions

Rabbi Berel Wein – attorney, factory owner, and real-estate developer, to congregational rabbi, rosh yeshiva, community leader, author and lecturer – vividly portrays how recurring patterns in Jewish society can be reflected in the life of one individual Jew.

Jewish Ethics & Economics

Noted economist and scholar Meir Tamari puts forth a defense of Jewish economy as a highly ethical system combining free-market practices with social welfare, competition with compassion. Detailing the history, laws, and customs of Jewish economic activity, Tamari presents an overview of the world's oldest economic system still in use, and the uncompromising moral code the underlies it.

Engaging and thought-provoking, with the proper touch of irony and humor that decades of public life bring with it, this powerful memoir is a source of interest and inspiration for anyone contemplating a life in the public eye.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 311 0

29.95

37.95

21.99

119

Hardcover

978 159 264 348 6

24.95

30.95

18.99

99

148  |  MAGGID BOOKS  |  www.maggidbooks.com

www.maggidbooks.com |  MAGGID BOOKS  |  149


maggid books

maggid books Rabbi Berel Wein

Rabbi Avraham (Avi) Weiss

Vision & Valor

Holistic Prayer A Guide to Jewish Spirituality

An Illustrated History of the Talmud

In Vision & Valor, Rabbi Wein traces the development of the Talmud, the record of the Oral Law of Sinai as refined, debated, and discussed over four centuries in the great Torah academies of the land of Israel and Babylonia. This beautifully illustrated, footnoted, oversized volume is a necessity for every Jewish home interested in the soul of Judaism, its rituals, values, and practices. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 286 1

39.95

49.95

29.99

129

Holistic Prayer untangles the paradoxes of tefilla, revealing the spiritual journey behind the ritual. In his moving and personal approach, Rabbi Weiss presents a word-by-word explication of the liturgy, offers a variety of techniques for reaching kavana, and explores the role of prayer within individual and communal spiritual life. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 334 9

29.95

37.95

21.99

129

Rabbi Berel Wein

Rabbi Netanel Wiederblank

Who Knows Twelve?

Illuminating Jewish Thought

Themes and Values in Trei Asar

Who Knows Twelve? unravels the mystery of twelve minor prophets in the Bible, known as the Trei Asar. Here, Rabbi Wein explains the themes and topics of these books, applying them to issues at the forefront of contemporary life: faith, doubt, family, national unity, the Land of Israel, assimilation, intermarriage, betrayals, scandals, and beyond. Undoubtedly, Rabbi Wein beautifully succeeds in revitalizing the words of the ancient prophets. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 414 8

22.95

28.95

16.99

89

Explorations of Free Will, the Afterlife, and the Messianic Era

In Illuminating Jewish Thought, Rabbi Wiederblank brings together texts philosophical and Kabbalistic, ancient and modern, reflecting the richness of the Jewish scholastic tradition regarding these three classical topics that often perplex the contemporary reader. Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 498 8

34.95

43.95

26.99

N/A

riets Halakha Series

Rabbi Tzvi Hersh Weinreb

Rabbi Mordechai Willig

The Person in the Parasha

Bishul Shabbat: Cooking and Warming Food on Shabbat

Discovering the Human Element in the Weekly Torah Portion

In this volume on hilkhot bishul, Rabbi Willig presents and analyzes the opinions of the most respected voices in halakhic discourse. He traces the law from the biblical prohibition to rabbinic legislation, from medieval authorities to decisors of our time, and explores new issues involving present-day applications and the impact of modern technology.

In The Person in the Parasha, Rabbi Weinreb offers the unique point of view of a world-renowned Torah scholar, community rabbi, and clinical psychotherapist in his reading of the weekly Torah portions. In this book, he addresses a wide spectrum of human emotions and topics – optimism, grief, integrity, conformity, parenting, and much more. Binding

ISBN

US $

CAN $

UK £

IL ₪

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 462 9

29.95

37.95

21.99

119

Hardcover

978 159 264 373 8

29.95

37.95

22.99

119

150  |  MAGGID BOOKS  |  www.maggidbooks.com

www.maggidbooks.com |  MAGGID BOOKS  |  151


maggid books

maggid | hebrew Dr. Dov S. Zakheim

Maggid studies in tanakh Series

Nehemiah Statesman and Sage

In Nehemiah: Statesman and Sage, Dov Zakheim, a former senior official in the US government, examines the life of the biblical figure of Nehemiah through the lens of modern experience. Zakheim presents the political biography of a man who rose to the highest levels of the Persian court, dedicating his life to the welfare of the Jewish people, highlighting lessons for policy-makers today. DOV S. ZAKHEIM holds a BA from Columbia University and a D.Phil. from St. Antony’s College, University of Oxford, and received rabbinic ordination from the Gaon Rabbi Shmuel Walkin. A three-time recipient of the US Department of Defense’s highest civilian award, he is a

Fellow of the Royal Swedish Academy of War Sciences, a member of the Council on Foreign Relations, and a member of the Royal Institute of International Affairs. He lectures internationally on American national security issues, Jewish history, and topics in Halakha.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 369 1

27.95

34.95

20.99

115

Dr. Yael Ziegler

Maggid studies in tanakh Series

Ruth From Alienation to Monarchy

In Ruth: From Alienation to Monarchy, modern literary analysis and rabbinic homilies merge to yield common insights into themes such as leadership, redemption, identity, and social morality. Here, Dr. Ziegler shows how two individuals can act in accordance with their own conscience and, through small acts of kindness and humanity, change the course of history and restore hope to a nation. DR. YAEL ZIEGLER is assistant professor of Bible at Herzog Academic College and at Matan Jerusalem, and author of Promises to Keep: The Oath in Biblical Narrative. A graduate of Stern College and Bar-Ilan University, she

lectures widely in Israel, the United States, Europe, and South Africa. Originally from Philadelphia, Dr. Ziegler resides in Israel with her husband and their five children.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 159 264 377 6

29.95

37.95

21.99

119

152  |  MAGGID BOOKS  |  www.maggidbooks.com

!‫חדש‬

‫אבוא ביתך‬ ‫שאלות ותשובות בנושא זוגיות ומשפחה‬ ‫הרב דוד ואברהם סתיו‬

ISBN 978 965 526 199 8

US $ 29.95

!‫חדש‬

CAN $ 37.95

IL ₪ 84

ISBN 978 965 526 212 4

‫איך היא צומחת‬ ‫הרבנית ימימה מזרחי‬

ISBN 978 965 526 226 1

US $ TBA

CAN $ TBA

ISBN 978 965 526 216 2

US $ 18.95

CAN $ 23.95

US $ 19.95

CAN $ 24.95

ISBN 978 965 526 139 4

US $ 29.95

CAN $

37.95

ISBN 978 965 526 015 1

US $ 149.95

CAN $ 188.95

IL ₪ 499

‫בין קודש למחכול‬ ‫פרשנות אמנותית ופרשנות מסורתית‬ ‫לפרשת השבוע‬ ‫הרב שלמה ריסקין‬

ISBN 978 965 526 235 3

US $ 49.95

CAN $ 62.95

IL ₪ 240

‫בית המקדש וארמון שלמה‬ ‫מבט חדש לאור הארכיאולוגיה‬ ‫ ד"ר מדלן מומצוגלו‬,‫פרופ’ יוסף גרפינקל‬ ISBN 978 965 526 180 6

US $ 29.95

CAN $

37.95

CAN $

IL ₪

‫ שמות‬,‫ בראשית‬978 965 526 137 0 ‫ דברים‬,‫ במדבר‬,‫ ויקרא‬978 965 526 172 1

29.95 29.95

37.95 37.95

98 98

‫בעוד מועד‬ ‫חשיפת שורשי המועדים‬ ‫הרב אורי שרקי‬ ISBN 978 965 526 210 0

IL ₪ 99

US $ 24.95

CAN $

30.95

IL ₪ 75

‫הבן יקיר לי‬ ‫לקט שיחות ומאמרים‬ )‫ישראל(שטיינזלץ‬-‫הרב עדין אבן‬ ISBN 978 965 526 065 6

IL ₪ 99

‫ כרכים‬9 - ‫ביאור התניא‬ )‫ישראל(שטיינזלץ‬-‫הרב עדין אבן‬

IL ₪ 185

US $

IL ₪ 64

‫אסתר‬ ‫מגילת סתרים‬ ‫הרב ד"ר יונתן גרוסמן‬

CAN $ 75.95

ISBN

IL ₪ 64

‫אני קהלת‬ ‫מקהלת קולות בדמות אחת‬ ‫נון‬-‫הרב יואל בן‬ ISBN 978 965 526 222 3

US $ 59.95

‫במסילה נעלה‬ ‫דרשות על פרשיות השבוע‬ ‫הרב דוב בערל ווין‬

IL ₪ 68

‫אם לעת כזאת‬ ‫השתקפויות מקראיות במגילת אסתר‬ ‫הרב דוד זילבר‬

!‫חדש‬

‫בית המקדש בירושלים‬ ‫מעט מיופיו ומהדרו של המקדש בירושלים‬ ‫הרב ישראל אריאל‬

US $ 19.95

CAN $ 24.95

IL ₪ 65

‫הדף הקיומי‬ ‫תובנות לחיים בסוגיות התלמוד‬ ‫הרב דוב ברקוביץ‬ ISBN ‫ חגיגה‬,‫ יומא‬,‫ מועד‬978 965 526 141 7 ‫ נשים‬978 965 526 144 8 ‫ נזיקין‬978 965 526 174 5 ‫טהרות‬,‫בקרוב!קודשים‬978 965 526 175 2

US $ 29.95 29.95 29.95 29.95

CAN $

37.95 37.95 37.95 37.95

IL ₪ 98 98 98 98

‫ דו לשוני‬- ‫ תפילות נשים מאוירות‬,‫ֲה ָד ָרה‬ ‫עיניה תמר קשת‬ ISBN 978 965 526 036 6

US $ 39.95

CAN $ 49.95

IL ₪ 99

‫הולך בדרך מצוותיך‬ ‫על טעמי המצוות‬ )‫ישראל (שטיינזלץ‬-‫ עדין אבן‬,‫מאיר הנגב‬ ISBN 978 965 526 215 5

US $ 27.95

CAN $ 34.95

IL ₪ 68


‫‪maggid | hebrew‬‬

‫‪maggid | hebrew‬‬ ‫מנחת אביב‬ ‫חידושים ועיונים בש"ס‬ ‫הרב אהרון ליכטנשטיין‬ ‫‪IL ₪‬‬ ‫‪118‬‬

‫‪CAN $‬‬ ‫‪49.95‬‬

‫לכבוד השוני‬ ‫כיצד נוכל למנוע את התנגשות התרבויות?‬ ‫הרב יונתן זקס‬ ‫‪ISBN‬‬ ‫‪978 965 526 171 4‬‬

‫‪US $‬‬ ‫‪39.95‬‬

‫לעבדך באמת‬ ‫לדמותו ולדרכו של הרב עמיטל‬ ‫עורכים‪ :‬ראובן ציגלר וראובן גפני‬

‫מעולם ועד עולם‬ ‫ספר הדרכה לאבלים‬ ‫הרב גבריאל גולדמן‬ ‫‪IL ₪‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪43.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 067 0‬‬

‫‪US $‬‬ ‫‪34.95‬‬

‫‪IL ₪‬‬ ‫‪60‬‬ ‫‪60‬‬

‫‪US $‬‬ ‫‪24.95‬‬ ‫‪24.95‬‬

‫‪ISBN‬‬ ‫כרך ‪978 965 526 205 6 1‬‬ ‫כרך ‪978 965 526 238 4 2‬‬

‫מציאות קטן‬ ‫הרב אברהם יצחק הכהן קוק‬ ‫‪IL ₪‬‬ ‫‪85‬‬

‫‪CAN $‬‬ ‫‪49.95‬‬

‫‪US $‬‬ ‫‪39.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 241 4‬‬

‫מקדש בלהבות‬ ‫סיפור הקרב האחרון‬ ‫גרשון בר‪-‬כוכבא‪ ,‬אהרון הורביץ‬ ‫‪IL ₪‬‬ ‫‪95‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 179 0‬‬

‫מקדש החיים‬ ‫זוגיות משפחה וסוד עץ החיים‬ ‫דוב ברקוביץ‬ ‫‪IL ₪‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 080 9‬‬

‫‪IL ₪‬‬ ‫‪59‬‬

‫‪ISBN‬‬ ‫‪978 965 526 093 9‬‬

‫‪US $‬‬ ‫‪18.95‬‬

‫‪IL ₪‬‬ ‫‪89‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬

‫‪US $‬‬ ‫‪19.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 024 3‬‬

‫לשם שמיים‬ ‫הרב יובל שרלו‬ ‫‪IL ₪‬‬ ‫‪TBA‬‬

‫‪CAN $‬‬ ‫‪TBA‬‬

‫‪US $‬‬ ‫‪TBA‬‬

‫‪ISBN‬‬ ‫‪978 965 526 237 7‬‬

‫‪IL ₪‬‬ ‫‪129‬‬

‫‪CAN $‬‬ ‫‪62.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 070 0‬‬

‫מורשה קהילת יעקב‬ ‫חידושי תורה ומאמרים לכבודו של הרב זקס‬ ‫עורכים‪:‬‬ ‫הדיין הרב שמואל סיימנס והרב מיכאל פולק‬ ‫‪IL ₪‬‬ ‫‪119‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 086 1‬‬

‫‪  www.maggidbooks.com |  MAGGID BOOKS  |  155‬‬

‫‪IL ₪‬‬ ‫‪80‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪ISBN‬‬ ‫‪978 965 526 037 3‬‬

‫‪ISBN‬‬ ‫‪978 965 526 178 3‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 167 7‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 193 6‬‬

‫יסודות חכמים‬ ‫דרך החיים על פי חכמי התלמוד‬ ‫שמחה רז‬ ‫‪IL ₪‬‬ ‫‪54‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬

‫‪IL ₪‬‬ ‫‪68‬‬

‫‪US $‬‬ ‫‪19.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 146 2‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 190 5‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪US $‬‬ ‫‪16.95‬‬

‫‪IL ₪‬‬ ‫‪78‬‬

‫‪CAN $‬‬ ‫‪18.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 145 5‬‬

‫‪US $‬‬ ‫‪14.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 195 0‬‬

‫‪ISBN‬‬ ‫‪978 965 526 143 1‬‬

‫‪CAN $‬‬ ‫‪28.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 082 3‬‬

‫‪US $‬‬ ‫‪22.95‬‬

‫ושלח את הגשם‬ ‫עיונים לראשית השנה‬ ‫בריינה יוכבד לוי‬ ‫‪IL ₪‬‬ ‫‪89‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 138 7‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫חוקי הזוגיות‬ ‫יצחק מנדלבאום‬ ‫‪CAN $‬‬ ‫‪TBA‬‬

‫בקרוב!‬

‫‪ISBN‬‬ ‫‪978 965 526 244 5‬‬

‫‪US $‬‬ ‫‪TBA‬‬

‫חיי עולם‬ ‫שיחות על פרשת השבוע‬ ‫הרב עדין אבן‪-‬ישראל(שטיינזלץ)‬ ‫‪IL ₪‬‬ ‫‪95‬‬

‫להתעורר ליום חדש‬ ‫קריאה מתחדשת של התורה ושל החיים‬ ‫הרב יעקב נגן‬ ‫‪CAN $‬‬ ‫‪20.95‬‬

‫‪IL ₪‬‬ ‫‪59‬‬

‫‪IL ₪‬‬ ‫‪TBA‬‬

‫לא בשם האל‬ ‫אל מול האלימות הדתית‬ ‫הרב יונתן זקס‬ ‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪39.95‬‬

‫השותפות הגדולה‬ ‫הדת‪ ,‬המדע והחיפוש אחר משמעות‬ ‫הרב יונתן זקס‬

‫יינם‬ ‫סחר ביינם של גויים‬ ‫על גלגולה של הלכה בעולם המעשה‬ ‫פרופ‘ חיים סולובייצ‘ק‬ ‫‪IL ₪‬‬ ‫‪89‬‬

‫מדע תורתך‬ ‫על מסכת כתובות ‪ 2 /‬כרכים‬ ‫הרב יהודה ברנדס‬ ‫‪US $‬‬ ‫‪49.95‬‬

‫‪IL ₪‬‬ ‫‪88‬‬

‫‪CAN $‬‬ ‫‪30.95‬‬

‫‪US $‬‬ ‫‪24.95‬‬

‫‪IL ₪‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪49.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 020 5‬‬

‫היא שיחתי‬ ‫על דרך לימוד התנ״ך‬ ‫הרב יהושע רייס‬

‫יואל‬ ‫בין משבר לתקווה‬ ‫פרופ‘ אליהו עסיס‬

‫מוסר אביב‬ ‫על מוסר‪ ,‬אמונה וחברה‬ ‫הרב אהרן ליכטנשטיין‬

‫נשמה‬ ‫הרב עדין אבן‪-‬ישראל (שטיינזלץ)‬ ‫‪CAN $‬‬ ‫‪23.95‬‬

‫‪IL ₪‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪IL ₪‬‬ ‫‪49‬‬

‫‪CAN $‬‬ ‫‪N/A‬‬

‫‪ISBN‬‬ ‫‪978 965 526 217 9‬‬

‫יד לאשה‬ ‫פתרון הלכתי לבעיית העגונה‬ ‫הרב שלמה ריסקין‬

‫לרפא עולם שבור‬ ‫החיים כקריאה לאחריות‬ ‫הרב יונתן זקס‬

‫מעשה חושב‬ ‫ליאור לביא‬ ‫‪CAN $‬‬ ‫‪30.95‬‬ ‫‪30.95‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪20.95‬‬

‫‪US $‬‬ ‫‪16.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 021 2‬‬

‫י״ג מידות של רחמים‬ ‫עשרה שיעורים על קיום האדם‬ ‫הרב עזרא ביק‬ ‫‪US $‬‬ ‫‪N/A‬‬

‫הורות נכספת‬ ‫אתגר הפריון במבט רפואי והלכתי‬ ‫ד״ר חיים ריצ׳רד גראזי‬

‫‪CAN $‬‬ ‫‪43.95‬‬

‫‪US $‬‬ ‫‪34.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 088 5‬‬

‫חכמינו לימינו‬ ‫אגדות חז״ל בעיבוד צעיר‬ ‫אורי אורבך‬ ‫‪IL ₪‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪ISBN‬‬

‫‪69‬‬

‫‪24.95‬‬

‫‪19.95‬‬

‫‪ 978 965 526 071 7‬כרך‪ 1‬סיפורי משפחה‬

‫‪69‬‬

‫‪24.95‬‬

‫‪19.95‬‬

‫‪ 978 965 526 090 8‬כרך ‪ 2‬סיפורי טבע‬

‫‪154  |  MAGGID BOOKS  |  www.maggidbooks.com‬‬


‫‪maggid | hebrew‬‬

‫‪maggid | hebrew‬‬ ‫שמיטה‬ ‫מן המקורות ועד להלכה למעשה‬ ‫הרב יוסף צבי רימון‬ ‫‪IL ₪‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪49.95‬‬

‫‪US $‬‬ ‫‪39.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 009 0‬‬

‫שערי אורה‬ ‫הלכות נידה‪ ,‬מהדורה מעודכנת ומורחבת‬ ‫הרב שלמה לוי‬ ‫‪IL ₪‬‬ ‫‪89‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 168 4‬‬

‫‪IL ₪‬‬ ‫‪159‬‬

‫‪CAN $‬‬ ‫‪62.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 033 5‬‬

‫‪IL ₪‬‬ ‫‪395‬‬ ‫‪79‬‬ ‫‪79‬‬ ‫‪79‬‬ ‫‪79‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪TBA‬‬ ‫‪37.95‬‬ ‫‪37.95‬‬ ‫‪37.95‬‬ ‫‪37.95‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪TBA‬‬ ‫‪29.95‬‬ ‫‪29.95‬‬ ‫‪29.95‬‬ ‫‪29.95‬‬ ‫‪29.95‬‬

‫סט תורת עציון‬ ‫בראשית‬ ‫שמות‬ ‫ויקרא‬ ‫במדבר‬ ‫דברים‬

‫חדש!‬

‫תיכון תפילתי‬ ‫מתכוני תפילה‬ ‫הרב דב זינגר‬ ‫‪IL ₪‬‬ ‫‪48‬‬ ‫‪78‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬ ‫‪30.95‬‬

‫‪US $‬‬ ‫‪19.95‬‬ ‫‪24.95‬‬

‫‪ISBN‬‬ ‫כריכה רכה ‪978 965 526 236 0‬‬ ‫כריכה קשה ‪978 965 526 232 2‬‬

‫תן לי זמן‬ ‫רעיונות על ציר השנה ומרחב הארץ‬ ‫הרב מנחם פרומן‬

‫חדש!‬

‫‪IL ₪‬‬

‫‪CAN $‬‬

‫‪US $‬‬

‫‪ISBN‬‬

‫‪72‬‬

‫‪24.95‬‬

‫‪19.95‬‬

‫‪978 965 526 231 5‬‬

‫תפילת שמונה עשרה ויסודות האמונה‬ ‫הרב עזרא ביק‬ ‫‪IL ₪‬‬ ‫‪59‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬

‫‪US $‬‬ ‫‪19.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 220 9‬‬

‫‪  www.maggidbooks.com |  MAGGID BOOKS  |  157‬‬

‫‪CAN $‬‬ ‫‪36.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 208 7‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬

‫‪US $‬‬ ‫‪19.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 017 5‬‬

‫חדש!‬

‫שיג ושיח‬ ‫קריאות חדשות בפרשת השבוע‬ ‫הרב יונתן זקס‬ ‫‪CAN $‬‬ ‫‪37.95‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪ 978 965 526 226 1‬בראשית‪ ,‬שמות‬ ‫‪ 978 965 526 225 4‬ויקרא‪ ,‬במדבר‪ ,‬דברים‬

‫שיח שולחן‬ ‫זמירות‪ ,‬תפילות וטקסים מסביב לשולחן‬ ‫ובחיק המשפחה‬ ‫הרב שלמה ריסקין‬ ‫‪IL ₪‬‬ ‫‪98‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 023 6‬‬

‫שים שלום‬ ‫תפילות לשלום העולם‬ ‫על פי תורתו של רבי נחמן מברסלב‬ ‫‪IL ₪‬‬ ‫‪39‬‬

‫‪CAN $‬‬ ‫‪15.95‬‬

‫‪US $‬‬ ‫‪12.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 046 5‬‬

‫שלושה עשר עלי השושנה‬ ‫תפיסות היסוד של היהדות‬ ‫לאור הקבלה והחסידות‬ ‫הרב עדין אבן‪-‬ישראל(שטיינזלץ)‬ ‫‪IL ₪‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪20.95‬‬

‫‪US $‬‬ ‫‪16.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 169 1‬‬

‫שמואל‬ ‫הרב אמנון בזק‬ ‫‪IL ₪‬‬ ‫‪99‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬ ‫‪29.95‬‬

‫‪For the toby press‬‬ ‫‪Hebrew books,‬‬ ‫‪see page 195‬‬

‫פרשה בקטנה‬ ‫הרב דוד סתיו‬ ‫‪IL ₪‬‬ ‫‪65‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬

‫‪US $‬‬ ‫‪19.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 160 8‬‬

‫פרשת דרכים‬ ‫מבט ארכאולוגי וגאוגרפי בפרשיות השבוע‬ ‫יצחק מייטליס‬

‫שבירת הלוחות‬ ‫תיאולגיה יהודית לאחר השואה‬ ‫פרופ׳ דוד הלבני‬

‫‪IL ₪‬‬ ‫‪98‬‬ ‫‪98‬‬

‫תורת עציון‬ ‫פשטות מתחדשים בפרשיות השבוע‬ ‫ישיבת הר עציון‬ ‫‪ISBN‬‬ ‫‪978 965 526 189 9‬‬ ‫‪978 965 526 184 4‬‬ ‫‪978 965 526 185 1‬‬ ‫‪978 965 526 186 8‬‬ ‫‪978 965 506 187 5‬‬ ‫‪978 965 526 188 2‬‬

‫‪IL ₪‬‬ ‫‪68‬‬

‫‪IL ₪‬‬ ‫‪69‬‬

‫תורת אמך‬ ‫דרשות לפרשת השבוע ‪ 2 /‬כרכים‬ ‫הרב יהודה ברנדס‬ ‫‪US $‬‬ ‫‪49.95‬‬

‫רשו"ת הדיבור‬ ‫תשובות שניתנו באינטרנט בענייני דיבור‪,‬‬ ‫אמת ושקר ולשון הרע‬ ‫הרב יובל שרלו‬

‫נשמת הבית‬ ‫הריון‪ ,‬לידה‪ ,‬הנקה ואמצעי מניעה‬

‫‪ISBN‬‬ ‫שמואל א ‪978 965 526 094 6‬‬ ‫שמואל ב ‪978 965 526 095 3‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪30.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 142 4‬‬

‫‪ISBN‬‬ ‫‪978 965 526 099 1‬‬

‫חדש!‬

‫קדושת אביב‬ ‫הרב אהרון ליכטנשטיין‬ ‫‪IL ₪‬‬ ‫‪88‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 218 6‬‬

‫קוצק‬ ‫במאבק למען חיי אמת‬ ‫אברהם יהושע השל‬ ‫‪IL ₪‬‬ ‫‪69‬‬

‫‪CAN $‬‬ ‫‪28.95‬‬

‫‪US $‬‬ ‫‪22.95‬‬

‫‪IL ₪‬‬ ‫‪59‬‬

‫‪CAN $‬‬ ‫‪24.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 027 4‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪30.95‬‬

‫רות‬ ‫יעל ציגלר‬

‫‪ISBN‬‬ ‫‪978 965 526 201 8‬‬

‫‪IL ₪‬‬ ‫‪TBA‬‬

‫‪CAN $‬‬ ‫‪TBA‬‬

‫‪ISBN‬‬ ‫‪978 965 526 240 7‬‬

‫נתיבי נבואה‬ ‫מבט אל ההפטרות‬ ‫הרב משה ליכטנשטיין‬ ‫‪IL ₪‬‬ ‫‪99‬‬

‫‪CAN $‬‬ ‫‪43.95‬‬

‫‪US $‬‬ ‫‪34.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 181 3‬‬

‫סיפור וקמע‬ ‫תופעות בעולם הרז והנסתר‬ ‫עוזיאל חזן‬ ‫‪IL ₪‬‬ ‫‪89‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫‪IL ₪‬‬ ‫‪TBA‬‬

‫‪CAN $‬‬ ‫‪TBA‬‬

‫‪US $‬‬ ‫‪TBA‬‬

‫‪ISBN‬‬ ‫‪978 965 526 165 3‬‬

‫בקרוב!‬

‫‪ISBN‬‬ ‫‪978 965 526 221 6‬‬

‫‪IL ₪‬‬ ‫‪79‬‬

‫‪CAN $‬‬ ‫‪30.95‬‬

‫‪US $‬‬ ‫‪24.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 166 0‬‬

‫עת רצון‬ ‫שיחות לימים הנוראים‬ ‫הרב יהודה עמיטל‬ ‫‪ISBN‬‬ ‫‪978 965 526 164 6‬‬ ‫בקרוב!‬

‫‪US $‬‬ ‫‪TBA‬‬

‫חדש!‬

‫על סף הארץ‬ ‫עיונים בספר במדבר‬ ‫נתנאל הלפגוט‬

‫רדיקלית אז‪ ,‬רדיקלית עכשיו‬ ‫מורשת הדת העתיקה בעולם‬ ‫הרב יונתן זקס‬ ‫‪US $‬‬ ‫‪24.95‬‬

‫‪IL ₪‬‬ ‫‪120‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫עוז וענווה ‬ ‫הגותו של הרב סלוביצ‘יק‬ ‫ראובן ציגלר‬

‫קראתיך‬ ‫עבודה פנימית לימי ספירת העומר‬ ‫יהושע מילר‬ ‫‪US $‬‬ ‫‪19.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 234 6‬‬

‫נתיב ליהדות‬ ‫נתיב – המרכז הלאומי לזהות וגיור‬

‫צפנת ישעיהו‬ ‫מעוזיה עד אחז‬ ‫הרב יוסף ג‘ כרמל‬ ‫‪US $‬‬ ‫‪24.95‬‬

‫‪IL ₪‬‬ ‫‪88‬‬

‫‪CAN $‬‬ ‫‪37.95‬‬

‫‪US $‬‬ ‫‪29.95‬‬

‫חדש!‬

‫‪ISBN‬‬ ‫‪978 965 526 223 0‬‬

‫‪IL ₪‬‬ ‫‪98‬‬

‫‪CAN $‬‬ ‫‪30.95‬‬

‫‪US $‬‬ ‫‪24.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 156 1‬‬

‫פורים – הלכה ממקורה‬ ‫הרב יוסף צבי רימון‬ ‫‪IL ₪‬‬ ‫‪85‬‬

‫‪CAN $‬‬ ‫‪27.95‬‬

‫‪US $‬‬ ‫‪22.95‬‬

‫‪ISBN‬‬ ‫‪978 965 526 211 7‬‬

‫‪156  |  MAGGID BOOKS  |  www.maggidbooks.com‬‬


New for Passover! This exquisitely-designed colorful coffee-table book surveys the history of the illustrated Passover haggada. With explanations by Dr. Adam S. Cohen, associate professor in the Department of the History of Art at the University of Toronto. For more details see page 181

MENORAH

Calligraphy

Jewish Life & Spirituality in Practice

A comprehensive guide to the art of Hebrew letter-making, with hundreds of instructive illustrations. A true celebration of the Hebrew letter by a leading Israeli calligrapher.

MENORAH is your destination for quality books addressing contemporary Jewish life and belief, while inspiring thoughtful reflection and conversation. Menorah’s collection includes works to inspire and guide the reader towards a deeper and more meaningful relationship with God, one’s family and the world, speaking to issues of faith, family and community life, together with modern presentations of classic Jewish thought, stories drawn from the sages of earlier generations, and a growing selection of books for young readers.

For more details see page 190


Menorah Books

menorah

YOUNG ADULT FICTION / RELIGIOUS / JEWISH

m. r. attar

m. r. attar

Elisha Davidson and the Shamir: Book 3, The Elisha Davidson Trilogy The final ‘Nine Day’ count-down is ON and the most cataclysmic day on earth is nearly here. Elisha finally knows what he has to do. He must enter the dark time of an ancient and lost world and try to receive one of its most powerful gifts. A gift that will attract armies of light and dark forces who will be watching his every step and are determined to stop him. The greatest masterminds of his generation will be brought together, willingly and unwillingly, to join forces with Elisha in his quest, shattering their veils of secrecy and revealing that what appears to the natural eye is not always the reality. Elisha Davidson and the Shamir is a “fantasy adventure” novel based on esoteric truth. It draws only on ancient non-fiction manuscripts, dating as far back as 5777 years ago, and exposes the most extraordinary and cryptic teachings of the human race. What a riveting roller coaster! This last book in the trilogy really goes out with a big bang. I loved every minute reading it and recommend the entire series for all ages and backgrounds. This is a story that is so mystifying & unique, it’s in a fantasy genre of its own. Tamar Yonah – Israel News Talk Radio.com

www.menorahbooks.com USD $14.95/CAD $18.95

m. r . a t t a r

m. r. attar

Simcha H. Benyosef......................................................162

m. r. attar

M.R. (Rhonda) Attar......................................................161

Mystery lurking behind every corner. An ancient city full of secrets. A mystical stone that imbues magical powers into a special little boy. It sounds like the opening of the next New York Times bestseller for young adults. In fact, these are the elements combined with a strong foundation in ancient Jewish texts, that make up the plot in Rhonda Attar’s trilogy…. Dalia Caplan, OU Life

Ariel Augenbraun Blacher.......................................163 MENORAH

Cover illustration by Gal Narunsky

MENORAH

MENORAH

Benjamin Blech..............................................................163 Nechama Burgeman..................................................163 Zlata Ehrenstein..........................................................164 Chaim Natan Firszt.......................................................164 Menachem & Leah Gottesman.............................165 Chaim Jachter...............................................................165 Yaakov Kirschen............................................................166 Mark Kunis........................................................................166

M.R. (Rhonda) Attar

Elisha Davidson TRILOGY Set in Jerusalem’s Old City, the Elisha Davidson trilogy revolves around an ordinary 11-year-old boy and the truly extraordinary things that begin to happen to him in school. This “fantastic, more than fantasy” trilogy draws upon the magic of Jerusalem, Jewish sources, Biblical legends, and the author’s vibrant imagination to capture the readers’ attention and carry them along with Elisha and his adventures.

Michaela Lawson..........................................................167 Sivan Rahav-Meir.........................................................167

M. R. (Rhonda) Attar (nee Antelman) was born and educated in the U.S. and made Aliyah to Israel where she became a leading figure in the Israeli television industry launching ten TV channels—six in Israel and four worldwide. Mrs. Attar and her husband Rabbi Meir Attar

Simcha Raz.......................................................................168 Chana Bracha Siegelbaum.......................................168 Rabbi David Silverstein............................................168

are the co-founders and directors of the Tomer Devorah Beit Knesset, 24/7 Beit Midrash, and Kolel Chatzot in Kochav Ya’akov dedicated to V’ahavta L’rayeicha Kamocha (Love Your Neighbor Like Yourself).

Yerachmiel Michael Tilles.........................................169 Miriam Feinberg Vamosh..........................................169 Rabbi Zalman Weiss......................................................169 Tully Weisz.........................................................................170

title

Elisha Davidson and the Letters of Fire Elisha Davidson and the Ispaklaria Elisha Davidson and the Shamir

Binding

ISBN

US $

CAN $

UK £

IL ₪

Paperback Paperback Paperback

978 194 051 660 8 978 194 051 662 2 978 194 051 672 1

14.95 14.95 14.95

18.95 18.95 18.95

10.99 10.99 10.99

59 59 59

www.menorahbooks.com |  MENORAH  |  161


Menorah Books

Menorah Books Ariel Augenbraun Blacher, Illustrated by Shana Koppel

Simcha H. Benyosef THE LIGHT OF EPHRAIM

The

light of ephraim

Simcha H. Benyosef Simcha H. Benyosef

The Light of Ephraim

Gila Makes Aliyah

Inspired by the true story of hundreds of families, Gila Makes Aliyah will encourage a diaogue between children and their parents about Aliyah, allowing children to feel more comfortable with the big move.

Inspired by the true story of hundreds of families, Gila Makes Aliyah will encourage a dialogue between children and their parents about Aliyah, allowing children to feel more comfortable with the big move. Follow the Rubin family as they discuss, plan for, and travel to Israel, settling into their new home, starting new schools, and making new friends.

This is the story of Gila Cohen. Her family has decided to make Aliyah

The Light of Ephraim is a unique work that addresses the concept of shemirat v’tikkun habrit (guarding the covenant and rectifying the damage of breaking it). In novel form, the book describes the love between Ephraim and God, where Ephraim represents the people of Israel, a model of one who restrains his physical desires and dedicates himself entirely to his Torah studies. This third edition focuses on the tools to prevent and rectify the misuse of sexual energy, recover the lost sparks of man’s soul and discover a relationship with the Divine that defies description.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Hardcover

978 194 051 661 5

29.95

37.95

21.99

120

to Israel, and they have a lot of questions and things to do to prepare. Follow the family as they plan for their move, discuss learning a new language, pack their belongings, and say “Lehitraote!” to relatives and friends, then take a long, but exciting, plane trip to Israel, where they quickly settle into their new home, make new friends, start new schools, and discover the surprises and joys of living in Israel.

www.korenpub.com USD $8.95/CAD $10.95

MENORAH

MENORAH

Written by Ariel Augenbraun Blacher

Illustrated by Shana Koppel

Binding

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TBA

Rabbi Benjamin Blech

Redemption, Then and Now PesaĤ Haggada with Essays and Commentary

Simcha H. Benyosef The LiGhT of ePhRaim

THE LIGHT OF EPHRAIM

Tikkun Manual

tikkun manual simcha h. benyosef

Simcha H. Benyosef

The best-selling author of several books on Judaism now shares his insights into Seder night with the world. This double-sided edition comprises the Koren Haggada and translation, accompanied by the author’s commentary; the English side includes 23 short essays on the themes of Passover, the Seder, and its various rituals. The commentary and essays are noted for their easy, accessible style, and the author’s great love for gematria and word play are featured throughout.

The Light of Ephraim Tikkun Manual The Light of Ephraim Tikkun Manual contains a never before published section on the teachings relating to the rectification of pegam habrit (violations of the holy covenant). Offering valuable advice on personal rectification and the reclamation of lost potential, the Tikkun Manual includes new teachings according to the 18th century kabbalist Rabbi Shalom Sharabi, known as the Rashash, and testimonials of those who have gone through the rectifications to their benefit.

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Benjamin Blech, born in Zurich in 1933, is an Orthodox rabbi who now lives in New York City. Rabbi Blech has been a Professor of Talmud at Yeshiva University since 1966, and was the Rabbi of Young Israel of Oceanside for 37 years. In addition to his work in the rabbinate, Rabbi Binding

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Simcha H. Benyosef ENHANCING THE SHABBAT EXPERIENCE Nechama Sarah Gila Nadborny Burgeman holds a Phi Beta Kappa and Phi Kappa Phi degree in cultural anthropology, with a minor in art history. After traveling the world, Nechama settled in Israel where she attended yeshivas in Safed and Jerusalem, learning from a large array of great teachers. A chassida of the Nadvorna Rebbe zt”l from Bnei Brak, Nechama was privileged to receive life guidance from this renown tzaddik (righteous person). An avid student, past and present, of Rabbi Yitzchak Ginsburgh, Nechama also attended many Shabbatons and lectures by Rabbi Shlomo Carlebach z”l and Rav Mordechai Shineberger. She has studied many Chassidic and Kabbalistic texts, including Rebbe Nachman of Breslov, discourses of the Lubavitcher Rebbes, the Zohar, and the writings of the Ari z”l. Her previous books, The Twelve Dimensions

of Israel and Israel and the Seventy Dimensions of the World, were based on knowledge Nechama gained while learning from these Torah masters. Nechama also

Another primary character in the story is Danya. She and her friends live and breathe the Redemption. Strengthened by knowing their specific place and purpose, their personal struggles have developed into a common striving to help all of humankind. A mysterious connection between Sarah and Danya is revealed as the novel unfolds; together with the host of friends that each woman brings to the story. The novel is permeated by Kabbalistic and Chassidic teachings that inspire the characters and help define the meaning and purpose of life. The Princess, the archetypal potential in each one of us, opens the doors to redemption. Perceptions of self, relationships and all of reality are rooted in the deepest core of her being. The Princess of Dan grounds the vision as she finds her place in this world, where who she is and what she does affects the collective most positively.

paints (her artwork plays a prominent role in each of in Israel for the past thirty-one years. Nechama and a pastoral and forested area not far from Jerusalem, where she holds retreats for women, teaches, counsels, and continues to write, paint, and play music. She also teaches at Kever Rachel in Bethlehem.

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162  |  MENORAH  |  www.menorahbooks.com

isbn 978-1-940516-06-6 u.s. $28.95 Cover illustration and painting on back flap by Nechama Sarah Gila Nadborny-Burgeman

Written & Illustrated by nechama sarah gila nadborny-burgeman

The Princess of Dan

◊ ··· ur personal and collective redemption requires an inner journey towards the Source of our unity. Redemption is a transformation from our world of mirrors and selfprojections to a world of truth and clarity. As we work through our personal stories, we share in the revelation that we really are all facets of one collective soul. True healing occurs when each person fulfills a unique role in expressing the light and love of this truth. Personal redemption is wholeness reclaimed. There is no more inside and outside, hidden and exposed, or mirrors and self projections’ confusing one’s journey. There are no more battles between the higher self and the lower self, the Divine soul and the animal soul, the injured child and the conscious adult. Rather, our point of reference is pure essence. We transcend inappropriate scenarios of this world as we reclaim ourselves from our personal stories. As each person’s identity merges with the Divine love, the life pulse of all creation, we are redeemed. ∞ he Princess of Dan is a journey of self redemption. One of the two main characters, Danya, is a young woman who lives in Israel in the time dimension of the Third Temple. Her life is a celebration of the redemption. Sarah, the other main character, is a child of the 60’s struggling through geographical, psychological, emotional, and spiritual exile. She finally arrives in the Land of Israel. As Danya and Sarah’s relationship becomes evident, the line between exile and redemption fades as Sarah finds her own personal redemption, fully embracing the gift of life.

O

T

her books) and she plays the harp. She has been living her husband just built their home on Moshav Tarom,

Nechama Burgeman

The

princess • of • Dan

Nechama Sarah Gila Nadborny-Burgeman

Key to the Locked Garden offers the reader teachings and instructions for Shabbat observance that once were available only to an elite few. Shabbat is described as the background for a deeply reciprocal relationship between the individual and the Creator, with the aim that the Shabbat experience become a vital part of one’s life purpose.

The Princess of Dan is fiction, a novel which merges reality and vision, the present and prophecy. The main character, Sarah Danborne, grew up in the 1960’s in an upper middle class home in the United States. During her early adult years, Sarah’s life circumstances led her to Israel where she met many other young women who also found themselves relocated and struggling to stabilize their lives and build their homes in the context of a larger vision. Each one has her own story, a variation of a human theme.

The princess of Dan

KEY TO THE LOCKED GARDEN

Blech has written many books on Judaism and the Jewish people, including, among others, The Complete Idiot's Guide to Understanding Judaism and The Sistine Secrets: Michelangelo's Forbidden Messages in the Heart of the Vatican.

The Princess of Dan is a fictional narrative about self-redemption and growth. Sarah Danborne is a child of the 60’s, struggling with her identity. Making her way to Israel, she meets other young women who are on their own journeys. Strengthened by knowing their specific place and purpose, their personal struggles have developed into a common striving to help all humankind. As their friendship blossoms, the line between exile and redemption fades, and they learn to find their own voices.

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978 194 051 653 0

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www.menorahbooks.com |  MENORAH  |  163


Menorah Books

Menorah Books Zlata Ehrenstein

Edited by Rena Dvorkin Cohen and E. Golden

Soul Surfing

In Reason to believe, Rabbi Jachter brings to bear vast Torah knowledge, decades as a master educator and sensitive personal insight as he tackles the critical questions of faith and belief that confront young and old in today’s world. R a b b i C h a i m J aC h t e R h a s earned an international reputation as a Get (Jewish Divorce) Administrator, a consultant for community Eruvin and a prolific writer. His publications include Gray Matter, a series of four acclaimed volumes on contemporary topics in Jewish Law. Rabbi Jachter is a veteran teacher of Judaic Studies at Torah Academy of Bergen County, R a b b i o f C o n g re g a t i o n Sh a a re i Orah (the Sephardic Congregation of Teaneck) and a dayan on the Beit Din of Elizabeth. He has lectured internationally on topics of Jewish Law and life. Rabbi Jachter lives with his wife and five children in Teaneck, New Jersey.

Navigating the Sea of Life According to Jewish Mystical Teachings

A practical day-to-day mental and emotional health guide offering a synopsis of the purpose of Creation, brought to every individual through real life examples that guide the reader towards the inner message of life and its challenges. Learn how the purpose of Creation itself is being materialized by one’s simple actions. Reading and applying the practical instructions presented in Soul Surfing assists one’s soul to safely ‘surf to shore’, illuminating our bodies, minds, and all our emotions.

ah books 95 isbn 978-0-9891520-0-6

Menorah

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978 194 051 670 7

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not at risk E d u c at i o n a s a W o r k o f H E a r t

MenacheM GottesMan, Ph.D. with Leah LesLie GottesMan, M.a.

Readers of all backgrounds and outlooks throughout the Jewish community will be amazed and reassured as the author openly raises the very questions that they themselves have been asking and as he provides an array of profound, convincing responses to those questions. Rabbi Shmuel Goldin Past President, Rabbinical Council of America A masterful and timely contribution.

Rabbi Mordechai Willig Rosh Kollel at Yeshiva University

Rabbi Jachter, a masterful teacher and prolific writer, has once again produced an excellent work, the influence of which will be felt for years to come. Rabbi Elazar Muskin Senior Rabbi, Young Israel of Century City, Los Angeles

Not at Risk

www.korenpub.com USD $24.95/CAD $30.95

Menorah

Chaim Natan Firszt

Menorah

Menorah

Menorah

In Reason to believe, Rabbi Jachter brings to bear vast Torah knowledge, decades as a master educator and sensitive personal insight as he tackles the critical questions of faith and belief that confront young and old in today’s world.

A picture is worth a thousand words. Accompanied by words, it’s worth millions, and when it comes to illustrate and to bring to life the words of the Torah, it is priceless. Vividly hand-illustrated with colorful portrayals of Torah personalities and events, the Every Picture Tells a Story series brings the weekly parasha to life with illustrations, Torah verses, and descriptive commentary based on Midrash and other sources. Perfect for yeshiva and Hebrew school educators! Also available: companion coloring books suitable for both children and adults. Menorah

Readers of all backgrounds and outlooks throughout the Jewish community will be amazed and reassured as the author openly raises the very questions that they themselves have been asking and as he provides an array of profound, convincing responses to those questions. Rabbi Shmuel Goldin Past President, Rabbinical Council of America A masterful and timely contribution.

Rabbi Mordechai Willig Rosh Kollel at Yeshiva University

Rabbi Jachter, a masterful teacher and prolific writer, has once again produced an excellent work, the influence of which will be felt for years to come. Rabbi Elazar Muskin Senior Rabbi, Young Israel of Century City, Los Angeles

www.korenpub.com

reason to Believe

R a b b i C h a i m J aC h t e R h a s earned an international reputation as a Get (Jewish Divorce) Administrator, a consultant for community Eruvin and a prolific writer. His publications include Gray Matter, a series of four acclaimed volumes on contemporary topics in Jewish Law. Rabbi Jachter is a veteran teacher of Judaic Studies at Torah Academy of Bergen County, R a b b i o f C o n g re g a t i o n Sh a a re i Orah (the Sephardic Congregation of Teaneck) and a dayan on the Beit Din of Elizabeth. He has lectured internationally on topics of Jewish Law and life. Rabbi Jachter lives with his wife and five children in Teaneck, New Jersey.

Jachter

Rabbi Chaim Jachter’s extraordinary blend of scholarship, talent and experience makes him uniquely qualified to have authored this essential volume.

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978 194 051 674 5

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Rabbi Chaim Jachter

Rabbi Chaim JaChteR

Rational Explanations of Orthodox Jewish Faith

reason to Believe Rational Explanations of oRthodox JEwish faith

‫זכרון דוד‬

Menorah

Menorah

Matching coloring books!

title

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Vol 1 Bereishis Vol 2 Shmos Vol 1 Bereishis Coloring Book Vol 2 Shmos Coloring Book Vol 3 Vayikra Coloring book

Hardcover Hardcover Paperback Paperback Paperback

978 194 051 655 4 978 194 051 657 8 978 194 051 656 1 978 194 051 658 5 978 194 051 668 4

19.95 19.95 7.95 7.95 7.95

24.95 24.95 9.95 9.95 9.95

14.99 14.99 5.99 5.99 5.99

79 79 30 30 30

Reason to Believe

Reason to Believe is veritable tour de force in defense of Orthodox Jewish faith. The author, a veteran teacher of Judaic Studies and an internationally known rabbi and dayan, faces the tough questions and perennial doubts headon and offers compelling evidence in favor of Orthodoxy from science, philosophy, history, and Jewish tradition. A valuable and timely resource for those who seek answers, Reason to Believe will also anchor and amplify the faith of those who feel secure in their Orthodox beliefs and lifestyle.

USD $24.95/CAD $30.95

Menorah

Not At Risk is the story of Jerusalem’s Mercaz L’Mida Dati Learning Center (Meled) as told by its founders, Menachem and Leah Leslie Gottesman. It details groundbreaking educational work with “youths at risk,” experiences and insights of faculty members and parents, and deeply moving personal stories of former students. A must-read for educators, professionals working with adolescents, and concerned parents.

Paperback

RELIGION / Judaism / Orthodox Biography / Hasidism

Every Picture Tells a Story

164  |  MENORAH  |  www.menorahbooks.com

Menachem & Leah Leslie Gottesman Reason to Believe is veritable tour de force in defense of Orthodox Jewish faith. The author, a veteran teacher of Judaic Studies and an internationally known rabbi and dayan, faces the tough questions and perennial doubts headon and offers compelling evidence in favor of Orthodoxy from science, philosophy, history, and Jewish tradition. A valuable and timely resource for those who seek answers, Reason to Believe will also anchor and amplify the faith of those who feel secure in their Orthodox beliefs and lifestyle.

TEACHING AS A WORK OF HEART

not at risk

By

Zlata Ehrenstein

Rabbi Chaim Jachter’s extraordinary blend of scholarship, talent and experience makes him uniquely qualified to have authored this essential volume.

Gottesman

Zlata Ehrenstein

Navigating the sea of life according to Jewish Mystical Teachings

new!

RELIGION / Judaism / Orthodox Biography / Hasidism

Menorah

Reason to Believe is veritable tour de force in defense of Orthodox Jewish faith. The author, a veteran teacher of Judaic Studies, an internationally known rabbi and dayan, faces the tough questions and perennial doubts head-on and offers compelling evidence in favor of Orthodoxy from science, philosophy, history, and Jewish tradition. A valuable resource for those who seek answers, Reason to Believe will also anchor and amplify the faith of those who feel secure in their Orthodox beliefs and lifestyle.

Rabbi Chaim Jachter has earned an international reputation as a Get (Jewish Divorce) Administrator, a consultant for community Eruvin and a prolific writer. His publications include Gray Matter, a series of four acclaimed books on contemporary topics in Jewish Law. Rabbi Jachter is a veteran teacher of Judaic Studies at

Torah Academy of Bergen County, Rabbi of Congregation Shaarei Orah (the Sephardic Congregation of Teaneck) and a Dayan on the Beit Din of Elizabeth. He has lectured internationally on topics of Jewish Law, lifestyle and significance. Rabbi Jachter lives with his wife and five children in Teaneck, New Jersey.

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978 194 051 671 4

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30.95

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www.menorahbooks.com |  MENORAH  |  165


Menorah Books

Menorah Books

The Dry Bones

The Dry Bones Passover haggaDah

The Dry Bones Passover Haggada Make the Passover seder fun and entertaining with the award-winning Dry Bones comic strip! Published in The Jerusalem Post for over four decades and syndicated in newspapers around the world, illustrator Yaakov Kirschen now fuses his colorful, witty comics with the traditional Haggadah text. This edition features a user-friendly layout, contemporary design, and accessible English translation.

Spark Ignited was written for both Jews and non-Jews. It details arduous journeys, both physical and spiritual, of individuals who made the passage from Christian births and upbringings to becoming Orthodox Jews. Their quests to serve their Creator lead them on winding, and at times perilous, paths that culminated in Torah-true Orthodox Judaism. Their individual journeys not only describe the conversion process, but they reveal pitfalls and problems that lay by the wayside waiting to trip up or trap the unwary, to test even the most sincere, and to expose the insincere who would brazenly try to enter the Covenant of Avraham with idolatrous beliefs or fraudulent motives. Michaela Lawson has over 15 years experience working with conversion candidates, sincere and fraudulent. Ashirah Yosefah created a non-profit organization to teach the Seven Laws of Noah to righteous gentiles and has mentored conversion candidates over a decade. Their personal stories, and others shared in Spark Ignited, portray the difficult journeys that ultimately brought them home to their people and the God of Israel.

www.DryBones.com

menorah books us $22.95 isbn 978-0-9891520-5-1

MICHAELA LAWSON with Ashirah Yosefah

Menorah

Orthodox Jewish Halacha(law) requires that a potential convert to Judaism be turned away three times, and their desire to convert will be challenged and tested repeatedly. Converts to Orthodox Judaism must be absolutely sincere, and they must set aside their previous lives and identities, because the transformation from gentile to Jew is allencompassing and irreversible.

i g n i t e d

Yaakov kirschen

Michaela Lawson, Ashirah Yosefah

Yaakov Kirschen

s p a r k

The Dry Bones

‫הגדה של פסח‬

Passover haggaDah

‫הגדה של פסח‬

Passover haggaDah

THE DIFFICULT JOURNEY TO ORTHODOX JUDAISM

The Process & the Perils

MICHAELA LAWSON with Ashirah Yosefah

www.korenpub.com USD $16.95/CAD $20.95

Menorah

Menorah

Spark Ignited

s p a r k

ignited

The Difficult Journey to Orthodox Judaism

Spark Ignited describes from the often grueling process of conversion to Orthodox Judaism. Drawing upon true life experiences, Torah, Jewish history, and rabbinical sources, Spark Ignited reveals the pitfalls and problems waiting to trip up the unwary, expose the insincere, and test even the most sincere and determined conversion candidate. Both Jews by choice, the authors draw upon their own experiences pre and post conversion to illuminate the process. Michaela Lawson has over 15 years experience working with conversion candidates, sincere and fraudulent. Ashirah Yosefah created a non-profit organization to

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Hardcover - US Edition Hardcover - Israel Edition

978 194 051 676 9 978 965 761 904 9

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978 194 051 669 1

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59

Sivan Rahav-Meir

#Parasha Weekly Insights from a Leading Israeli Journalist

Mark Kunis

#Parasha is Rahav-Meir’s debut book in English. Translated from her bestselling Hebrew parasha book, Rahav-Meir shares brief reflections on the Torah from sources past and present, infused with a thought-provoking message for the entire family. What began as short posts shared on social media has stimulated ongoing conversation amongst religious, traditional and progressive families.

Dancing with God Taken together, Jewish prayer is nothing short of a most intimate dance with the Creator: one sits and stands, moves one's hands, moves backward and forward, bows and rises up; one chants and sings and embraces God. Each movement is pregnant with meaning. This book was written to help the reader learn how to "dance" in such a way that he will connect with God every time he prays. Rabbi Mark Hillel Kunis received ordination from the Rabbi Isaac Elchanan Theological Seminary of Yeshiva University. He possesses a passion for the mystical and a unique ability to inspire with the depths of Torah. His

SIVAN RAHAV-MEIR is one of the most popular media personalities in Israel today. She is a primetime anchor on Channel 2 News; has a column in Israel’s largest newspaper, Yediot Aharonot; and has a weekly radio show on Galei Tzahal (Army Radio). Originally from a secular Israeli family, Rahav-Meir became religiously observant during her teens. She is one of the very

classes, articles and sermons are renowned in Atlanta where he has been a pulpit rabbi for the past twentyseven years.

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166  |  MENORAH  |  www.menorahbooks.com

teach the Seven Laws of Noah to righteous gentiles and has mentored conversion candidates for over a decade. Both authors reside in Jerusalem.

few public intellectuals who is well-respected across the religious-secular spectrum, and has attracted a tremendous following on social media for her Torahinfused, family-centered insights into Jewish life and tradition. Her lectures in Tel Aviv and Jerusalem attract over one thousand people every week.

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Hardcover - US Edition Paperback - Israel Edition

978 159 264 480 3 978 159 264 493 3

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www.menorahbooks.com |  MENORAH  |  167


Menorah Books Biography / Hasidism

loving and beloved Tales of Rabbi levi Yitzhak of berdichev, defender of israel

Levi Yitzhak, seeking to vindicate observing a fast would endanger

am very healthy; may all Jews be

www.korenpub.com USD $24.95/CAD $30.95

“Thank you for including me to receive your stories. They are so good and so rich. The ways of the Jewish people are so opposite of the world that it's staggering! Some of these truths we have never even ‘thought of ’ before! But you teach them in such a beautiful way. Your ways are soft and gentle with each other, and I just love that about the Jewish people. You have so much to teach the world.” annie, a Subscriber to Rabbi Tilles’ Weekly Story Mailing List

Tales of Rabbi Levi Yitzhak of Berdichev, Defender of Israel

Simcha Raz recounts the tales and the Torah of Rabbi Levi Yitzhak of Berdichev, the most fierce advocate the Jewish people has ever known.

Now you can enjoy, read and re-read, stories from Rabbi Yerachmiel Tilles’ famed repertoire. Saturday Night, Full Moon is a collection of thirty-three stories of Kabbalah sages, Chasidic masters and other Jewish heroes dating from 16th Century Israel to 21st Century usa. Fully indexed with biographical information, as well as verses, names, dates and topics, this first volume of Rabbi Tilles’ stories is certain to become an oft-turned-to family treasure.

simcha Raz Translated by dov Peretz elkins

2

Malaysia.”

isbn 978-1-940516-07-3 u.s. $24.95

theresa

isbn 978-1-940516-03-5 u.s. $44.95

CAN $

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IL ₪

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Chana Bracha Siegelbaum The Wholesome Spirited Cookbook Nutrition & Health Series with Torah Teachings & Recipes

e Soul

oks.com

n.

Rav Mordechai Willig, iversity, Segan Av Beth Din of the of the Young Israel of Riverdale

Jewish Law

Rabbi Shmuel Goldin, Rabbinical Council of America; hor, Unlocking the Torah Text , n Ahavath Torah, Englewood, NJ

silverstein

ks throughout the Jewish community will openly raises the very questions that they rovides an array of profound, convincing

Saturday Night Full Moon is a collection of thirty-three Chasidic stories of Kabbalah sages, Chasidic masters and other Jewish heroes dating from 16th century Israel to 21st century USA. Fully indexed with biographical information, as well as verses, names, dates and topics, this first volume of Rabbi Tilles’ stories is certain to become an oft-turned-to family treasure.

Festivals of the Full Moon: Volume 2 Wondrous Stories for the Jewish Holidays of Kabbala Sages, Chasidic Masters, and Other Jewish Heroes

Vol. I Vol. II

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978 194 051 6547 978 194 051 6660

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24.95 24.95

14.99 14.99

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Rebbetzin Chana Bracha Siegelbaum

Miriam Feinberg Vamosh

The Seven Fruits of the Land of Israel

The Scroll

with their Mystical & Medicinal Properties

This historical novel centers on a rare archaeological find – the divorce document of a woman named Miriam issued at the desert fortress of Masada. From despair and danger after Masada’s fall, the saga takes Miriam to glittering Alexandria and dreams of the future, then back to the Holy Land, where her past ceaselessly stalks her family. Spanning three generations, The Scroll is an adventure-rich encounter with ancient Judaism and early Christianity, and the challenges both faced in a hostile world.

ISBN

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978 194 051 652 3

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37.95

21.99

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978 194 051 6639

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Jewish Law Finding Meaning in daily Jewish Practice

Rabbi Zalman Weiss

Rabbi David Silverstein

Rabbi david silveRstein

Adon Olam

The Shela takes this idea even further, arguing that the spiritual substance of the law existed even during the time of Adam and Eve. Since they lived in the spiritual bliss of the Garden of Eden, Halakha expressed itself at that time exclusively in spiritual terms. However, as humanity moved away from the intense spirituality of that time towards a more physically oriented existence, the expression of Jewish law shifted and the practical performance of mitzvot became the most effective medium to experience divine values in a physical space. The laws themselves thus serve as “spiritual entry points” to experience God. Since Halakha is rooted in transcendental divine virtues, each time we observe Jewish law, we also act as a conduit for bringing divine energ y into the world.

Jewish Law as a Journey

A Search for Meaning

FINDING MEANING IN DAILY JEWISH PRACTICE

www.korenpub.com USD $24.95/CAD $30.95

Menorah

Wondrous Stories for the Jewish Holidays of Kabbala Sages, Chasidic Masters, and Other Jewish Heroes

Yerachmiel Michael Tilles

Intriguing Stories of Kabbala Sages, Chasidic Masters and Other Jewish Heroes

Binding

RELIGION / Judaism / Orthodox Biography / Hasidism

end of scholarship, talent and experience authored this essential volume.

ngs to bear vast Torah knowledge, decades onal insight; as he tackles the critical quesoung and old in today’s world.

isbn 978-1-940516-51-6 u.s. $24.95

full moon

YERACHMIEL MICHAEL TILLES (Under the Full Moon, volume 2)

Rebbetzin Siegelbaum takes you on a journey of the Holy Land through the Seven Species identified in the Torah to have special significance to the Land of Israel: wheat, barley, grapes, dates, figs, olives, pomegranates. She traces their significance from Biblical times until modern day, delves deeply into their mystical and medicinal properties, and offers pages of wholesome recipes for each.

with their Mystical & Medicinal Properties

Chana Bracha Siegelbaum

produced a beautiful and deeply researched work . I have reviewed the halachot written in this book rect and accurately worded. ” daniel kohn, Rabbi of the village of Bat Ayin

US $

24.95

with their Mystical & Medicinal Properties

of Israel with their Mystical & Medicinal tail the importance of the Seven Species for which t describes the unique qualities of each of the and how they can be used in the preparation of ne. epared and clearly presented, is an act of chesed. achieve the full benefit of the Seven Species, itional properties. It is a great merit to explain and the importance and praise of the Land of our times, when many people unfortunately seek ow much greater is the merit of those who seek to emselves in the special agricultural mitzvos of the d praiseworthy. your success in all matters, both spiritual and essings,” rebbe B.S.M. Ben Tzion Rabinowitz Of Biala

ISBN

978 159 264 473 5

¡e Seven ruits of ¿e “and of Israel

of Israel with their Medicinal and Mystical a Bracha Siegelbaum is a fascinating, informative h and containing many original ideas. ll-written, innovative, interdisciplinary work. The n the most diverse modalities of knowledge, from c, and Jewish legal scholarship to modern medical ng is interspersed with original recipes, and ven Fruits of Israel. demptive spirit of the Land of Israel, and will rs, including Jewish educators, those with a special nutritionists and health-care professionals, as covering and trying out new recipes. The book is Jews.” i avraham greenbaum, Director of azamra

Binding

Hardcover

Yerachmiel Michael Tilles is a native of the Bronx. In 1965, he graduated from Harpur College (now Binghamton University) at age 20. After becoming Chasidic and marrying, he moved with his family to Israel in 1978 to “the mystical city” of Tzefat, where he has worked as a teacher, translator, editor, seminar designer and director, webmaster, and manager of an art gallery. Since 1996, Rabbi Tilles has been emailing a story a week to readers, who number in the thousands, as well as captivating live audiences with his story-telling on Friday and Saturday nights in Tzefat. Festivals of the Full Moon is the second volume in a series of three books containing 120 of his best stories.

Intriguing Stories of Kabbala Sages, Chasidic Masters, and Other Jewish Heroes

Yerachmiel Michael Tilles

“What awesome stories!” lenny solomon, Beit Shemesh (founder of Shlock Rock)

on aggadic and hasidic themes, several of which have appeared in English translation, including A Tzaddik in Our Time: The Life of Rabbi Aryeh Levin, Hasidic Wisdom: Sayings from the Jewish Sages, Heart and Scroll: Heartfelt Stories from the Masters, and Tales of the Righteous.

volume 1

volume

“I was moved by the hope and meaning of the Holocaust story you posted from Volume One and sent it on to the students at the Harvard Divinity School where I lead an eco-feminist lecture program.” sandra schonbrun wayne

Menorah

full moon

Reader responses to Saturday Night, Full Moon, Volume One of Rabbi

Yerachmiel Michael Tilles is a native of the Bronx. In 1965, heseries graduated Yerachmiel Michael Tilles’ of Chasidic stories: from Harpur College (now Binghamton University) at age 20. After becoming Chasidic and getting married, movedyour withstory, his family to Israel “Whilehe reading I laughed so much, it took out of my heart the in 1978 to “the mystical city” of Safed, where he has worked as apast teacher, sadness I been having for the three weeks.” translator, webmaster, seminar designer and director, editor, and managerruth, Mesa, Arizona, USA of an art gallery. Since 1996, he has been emailing a story a week to thousands of readers. One hundred“What of his best stories have been selected a wonderful story! I never tirefor of areading of the great Jewish three volume set, of which Saturday Night, Full Moon is the spiritual masters. It gives mefirst. strength to continue my journey here in

“I have retold the stories in Saturday Night, Full Moon to both adults and children and the result has been always most gratifying! Looking forward to future volumes.” rabbi yisroel hecht, Los Angeles

From the bestselling author of A Tzaddik in Our Time

Simcha Raz is a well-known Israeli author and educator. He holds an MA in public administration from Hebrew University and rabbinic ordination from Merkaz HaRav Kook Yeshiva in Jerusalem. A thirdgeneration Jerusalemite, he is the author of several popular books

Saturday Night, Full Moon: Volume 1

Festivals of the full moon

the Torah of Rabbi Levi Yitzhak of the Jewish people has ever known.

“The stories of Rabbi Tilles are tremendously creative and engaging. Rabbi Tilles enables the reader to enter the life of the story — to experience in a very real and tangible way its feelings, beauty, life and drama ... Rabbi Tilles has an amazing gift and I am very excited that with this new book more people will have the opportunity to enjoy and benefit from his stories.” aaron schmidt, Editor, “Jewish Living”

1

YERACHMIEL MICHAEL TILLES

s eyes to heaven and said, “Master heaven and see what a wonderful, s I gave him an opportunity to lie,

loving and beloved

firm in his opinion, “I know that

volume

“At Ascent in Tsfat on Saturday night, reluctant to relinquish the Shabbat spirit, everyone gathers for ‘King David’s Table’. Sure, it may be that no one is really hungry again, but the main attractions are not the food and hot drink. Instead, following hallowed traditions, all present eagerly attend to the mesmerizing stories told by Ascent co-founder Yerachmiel Tilles....” chaim clorfene, Author & Rabbi

Loving and Beloved

ay is Tisha B’Av.”

Levi Yitzhak, “you must not know n to eat and drink.”

Rabbi Yerachmiel Michael Tilles

Rabbi Simcha Raz

Saturday Night, full moon

Raz

zhak of Berdichev was walking in ced a Jew eating and drinking in said, “My son, surely you forgot

Menorah Books

Menorah

Menorah

Adon Olam, ancient, yet ever new, is a song, a prayer that religious Jews have said daily for millennium. Hidden between its lines lies the secret to surviving exile and attaining personal redemption. For those with questions, Adon Olam offers surprising answers. A teaching novel with timeless truths.

Viewing the practice of Jewish living as a spiritual system, Silverstein reorients a contemporary conversation of Jewish law by examining the rationale that undergirds the daily mitzvot.

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168  |  MENORAH  |  www.menorahbooks.com

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www.menorahbooks.com |  MENORAH  |  169


Menorah Books Rabbi Tuly Weisz (ed.)

The Israel Bible A Search for Meaning

The Israel Bible is the first Tanakh, Hebrew Bible, to highlight the special relationship between the Land and the People of Israel. Through traditional and contemporary Jewish sources, The Israel Bible seeks to present God’s eternal and unchanging love for the Promised Land and His Chosen People from biblical times until today.

Exciting features: • Hebrew text with linear English translation and transliteration helps you learn Hebrew while reading the Bible • Exclusive collection of maps, charts and illustrations bring the Land of Israel to life • Hundreds of study notes illuminate the wisdom of the Jewish Sages • Inspiring quotes about Israel from notable personalities and Israeli dignitaries • Contemporary commentary that highlights the role of the modern State of Israel in the fulfillment of biblical prophecy • Rabbinic and modern sources

the toby press The Toby Press publishes fine writing on subjects of Israel and Jewish interest. Founded in 1999, The Toby Press is dedicated to expanding the Judaic literary canon, publishing works both classical and contemporary, fiction and non-fiction, original and in translation. The Toby Press was initially established to publish Hebrew literary masterpieces in translation, classics such as Aharon Appelfeld, H.N. Bialik, Lea Goldberg, and Y.H. Brenner, alongside a number of contemporary bestsellers by Yehuda Avner, Sherri Mandell, and more.

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Today, The Toby Press has evolved to become one of the leading presses for writings on Jewish life and Israel, including works of Jewish history, politics, biography, and culture. It also features two extended libraries – by Nobel Prize laureate S.Y. Agnon and Sapir Prize winner Haim Sabato.


The Toby Press S.Y. Agnon (1888-1970) was the central figure of modern Hebrew literature, and the 1966 Nobel Prize laureate for his body of writing. His works deal with the conflict between traditional Jewish life and language and the modern world, and constitute a distillation of millennia of Jewish writing—from the Bible through the rabbinic codes to hasidic storytelling—recast into the mold of modern literature.

the toby press

About the Editor

Tuvia Book.........................................................179 David Eliezrie....................................................181 Richard V. Grazi................................................183 Wayne Hoffman..............................................185 Ze’ev Maghen..................................................188 Sherri Mandell.................................................188 Izzi Pludwinski.................................................190 Menachem Waldman..................................193 FICTION Aharon Appelfeld...........................................178 Yehuda Avner...................................................178 M.Z. Feierberg..................................................182 Tovia Halberstam............................................184 Hillel Halkin.......................................................184 Michael Oren....................................................190 Haim Sabato.....................................................191 Gershon Shaked..............................................192 S. Yizhar...............................................................194 Lawrence M Wills............................................194

To This Day A brilliantly accomplished and haunting work. On the surface it is a comically entertaining tale of a young Galician Jew, stranded in Berlin on the eve of World War I. On a deeper level it is a profound commentary on exile, Zionism, divine providence, human egoism, and other typically Agnonian concerns.

HOLOCAUST Ernst Israel Bornstein...................................179 Naftali Lau-Lavie............................................187 S.B. Unsdorfer..................................................193 PASSOVER HAGGADA Adam Cohen...................................................181 POETRY

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S.Y. Agnon

FICTION

rize in Lite

The Toby Press S.Y. Agnon Library

A Book That Was Lost Thirty-Five Stories

Edited with Introductions by Alan Mintz & Anne Golomb Hoffman

Hebrew literature did not arise in a vacuum. The S.Y. Agnon Library – Toby Press’s important translation project – helps readers in English, and indirectly us Hebrew readers as well, to connect more deeply with Agnon’s writing, with the modern Israeli literary experience, and the sources from which those traditions sprang. —A.B. Yehoshua Agnon’s identity, like Jewishness itself, maps uneasily against modern Israeli identity. It could hardly be otherwise... Though his style is far from Joycean, Agnon has a kinship with the Irish writer who left Dublin behind only to spend his entire life re-creating it. His work expresses, in Jewish language and experience, one of the great themes of modern literature: the incurable longing for home. —Adam Kirsch, THE NEW YORKER www.tobypress.com

S.Y. Agnon

A Book that was Lost

A Book ThAT WAs LosT Thir Ty-five

e xpAnded e diTion ,

Toby Press

USD $14.95/CAD $18.95

Cover art by Batnadiv Weinberg

A Book ThAT WAs LosT

S.Y. AGNON (1888-1970), considered the towering genius of modern Hebrew literature for his hard-edged modernism and soft-hued imagery, was the 1966 Nobel Prize laureate for his body of writing. His works deal with the conflict between traditional Jewish life and language and the modern world, and constitute a distillation of millennia of Jewish writing—from the Bible through the Author photo: Courtesy of rabbinic codes to hasidic storytelling—recast into the Agnon House, Jerusalem mold of modern literature. Through this collection, and its companions in the Toby Press Agnon Library, the English-speaking audience has, at long last, access to the rich and brilliantly multifaceted fictional world of one of the great writers of last century. These stories span the lifetime of a quintessential wandering Jew—born in Buczacz (a small Galician town in today’s Ukraine), immigrating to Jaffa, sojourning in Germany, and finally settling in Jerusalem—and they bring to life the full gamut of the modern Jewish experience in fiction. PRAISE FOR THE TOBY PRESS S.Y. AGNON LIBRARY

Toby Press Hebrew..........................195

Binding

Hardcover Paperback

S.Y. Agnon

Eliaz Cohen......................................................181 Robert Friend.................................................182 Lea Goldberg..................................................182 Rivka Miriam...................................................189 Miron C. Izakson............................................186 Dan Miron........................................................189 Ra'hel..................................................................190

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M.Y. Berdichevsky...........................................179 Haim Nachman Bialik...................................179 Y.H. Brenner.......................................................180 M.Z. Feierberg..................................................182 Uri Nissan Gnessin.........................................183 Haim Hazaz.......................................................185 Alan Lelchuk.....................................................186 Hans Lewy.........................................................187 Abraham Mapu...............................................189 Gershon Shaked.............................................192

S.Y. Agnon

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HEBREW CLASSICS IN TRANSLATION

Yehuda Avner.................................................178 L. Paul Brief.......................................................180 Jeffrey S.Gurock.............................................184 Marvin Hier......................................................185 Elliot Jager........................................................186 Asael Lubotzky...............................................187 Sherri Mandell................................................188 Avi Weiss...........................................................194

e

CONTEMPORARY JEWISH LIFE

Jeffrey Saks is the Series Editor of The S.Y. Agnon Library at The Toby Press, and Director of Research at the Agnon House in Jerusalem. He is the founding director of ATID—The Academy for Torah Initiatives and Directions in Jewish Education and its WebYeshiva.org program.

HISTORY / MEMOIRS

Nob

S.Y. AGNON LIBRARY...................................173

sTories

incLuding ALL sTories from

T WenTy -o ne s Tories

Edited with Introductions by Alan Mintz & Anne Golomb Hoffman Additional Stories Edited by Nahum N. Glatzer Preface by Jonathan Rosen

Thirty Five Stories

These stories span the lifetime of the quintessential wandering Jewfrom native Galicia, to sojourning in Germany, arrival in mandate-era Palestine and the rebirth of modern Israel. Brings to life the full gamut of the modern Jewish experience in fiction.

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www.tobypress.com |  TOBY  |  173


The Toby Press

The Toby Press S.Y. Agnon

S.Y. Agnon

A Guest for the Night

Shira

"Agnon's greatest achievement is his novel A Guest for the Night, which tells of a visit to the war-ruined city of his childhood. Within the framework of a local chronicle we see a wonderful portrayal of destinies and figures, of experience and meditation – in all, consummate expression of Jewish character."

Agnon’s final, epic novel in a newly revised English translation by Zeva Shapiro, including archival material never before published in English. The author’s culminating effort to articulate his vision of the role of art in human reality, enacted against the background of Jerusalem life in the gathering shadows of a historical cataclysm of inconceivable proportions. Binding

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978 159 264 353 0

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– From Nobel Prize Award Citation

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978 159 264 357 8

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S.Y. Agnon

ISBN

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978 159 264 355 4

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The Toby Press S.Y. Agnon Library

A City in Its Fullness The Buczacz stories of S.Y. Agnon Edited by Alan Mintz and Jeffrey Saks

“This is the chronicle of the city of Buczacz, which I have written in my pain and anguish so that our descendants should know that our city was full of Torah, wisdom, love, piety, life, grace, kindness and charity,” begins this epic literary memorial which Nobel laureate S.Y. Agnon devoted to his Galician city (in today’s western Ukraine). In the last years of his life, Agnon returned in his fiction to his birthplace and the city of his ancestors in order to reimagine Buczacz in the days of its greatness. This new collection contains annotated translations of the major stories of A City in Its Fullness, a nuanced and complex fictional picture of the past of one Jewish community. S.Y. AGNON (1888-1970) was the central figure of modern Hebrew literature, and the 1966 Nobel Prize laureate for his body of writing, which constitutes a distillation of millennia of Jewish texts – from the Bible through the rabbinic codes to hasidic storytelling – recast into the mold of . modern literature. Author photo: Courtesy of Agnon House, Jerusalem Cover photograph: Great Synagogue and Old Beit Midrash, Buczacz (1922) Back cover: Buczacz town square, with Great Town Hall on left (courtesy of Agnon House)

EDITED BY ALAN MINTZ AND JEFFREY SAKS

A City in Its fullness

Binding

iversary

S.Y. Agnon

The volume’s title story, published here in English for the first time, tells of the epic and tragic clash between two Torah scholars in a lost world “three or four generations ago.” Agnon at his best –distilling the classical texts of Jewish study into a modern midrashic matrix. Includes revised translations of: “Tehilla,”“In the Heart of the Seas,” and “In the Prime of her Life,” all with new introductions and annotations.

ob 50th N

and other Novellas

A nn

THE EPIC STORY CYCLE OF THE NOBEL LAUREATE’S OLD WORLD HOMETOWN IN A FIRST-TIME ANNOTATED ENGLISH TRANSLATION

Fiction

re atu

Two Scholars Who Were in our Town

No be

rize in Lite r lP

el

a city in its fullness S.Y. AGNON

www.tobypress.com

USA $29.95 CAN $ 37.95

S.Y. Agnon

A City in Its Fullness Agnon’s posthumous magnum opus, an epic literary memorial which devoted to Agnon’s Galician hometown (in today’s western Ukraine). Contains 27 short stories and novellas, a literary reimagining which spans 400 years of the history of his old world home, Buczacz – a nuanced and complex picture of the past of one Jewish community.

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S.Y. Agnon

S.Y. Agnon

Two Tales

And the Crooked Shall be Made Straight

In these two novellas of the Land of Israel, Agnon blends memory, illusion and reality. “Betrothed” explores the pull that past promises make on a slumberign present; “Edo and Enam” is an enigmatic and mysterious work exploring the relationship between scholarship, folklore and passion.

An impossible moral dilemma faces the tragic hero Menasheh Chaim in 19th century Buczacz. In the framework of a traditional Jewish folktale of old world Eastern European Jewry, Agnon delivers a profoundly modern piece of litertaure, which benefits from the tension between plot and genre. Translated with a foreword and annotations by Michael P. Kramer.

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174  |  TOBY  |  www.tobypress.com

www.tobypress.com |  TOBY  |  175


The Toby Press WINNER OF THE NOBEL PRIZE IN LITERATURE

Fiction

y

S.Y. Agnon

Abramson

nslation for nying essays. a profound nd the pull

In Mr. Lublin’s Store

House, Jerusalem

n Hall (c. 1900), Museum, Leipzig.

In Mr. Lublin’s Store S.Y. AgNON

The Toby Press

S.Y. Agnon

S.Y. Agnon

In Mr. Lublin's Store

From Foe to Friends & Other Stories

Set in Leipzig during WWI, this is a profound commentary on exile and Zionism, assimilation and faith, Germans and Jews, and the pull that the past exercises on the present.

A GRAPHIC NOVEL

These three tales (which retain Agnon’s original prose) rendered in “comics” form, are among the most beloved by Israeli children – now available to the English reading world in a most engaging format. Drawn in a brilliant style, Charka’s illustrations are themselves a form of “midrash” on Agnon’s prose.

Translated and with a foreword by Glenda Abramson, Oxford University. Afterword by renowned Israeli author Haim Be'er exploring the role of the novel in Agnon's canon and the symbolism of books and reading.

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978 159 264 458 2

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S.Y. Agnon

Forevermore & Other Stories This short story collection surveys the major theme in his writing: the epic transformations in the life of the Jewish people – both in Europe and in the Land of Israel. The stories collected in Forevermore demonstrate the degree to which the Jewish experience in the Diaspora and the mystic pull of Jerusalem are woven throughout Agnon’s writing. ISBN

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978 159 264 395 0

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Fiction

The Toby Press S.Y. Agnon Library Szybusz, a small town in Jewish Galicia, is the scene of a bitter¬sweet romance at the beginning of the twentieth century. Few of Agnon’s stories are told as effortlessly as A Simple Story, yet this engaging tale reveals the profound psychological and social insights of the Nobel Laureate’s finest fiction. “This wonderfully complex novel keeps the mind restlessly alert, contemplating in shifting perspectives the human figures and social institutions it so persuasively represents.”—Robert Alter, The New York Times Book Review e

Nob

rize in Lite

HILLEL HALKIN, an American-born author, translator and journalist, has lived in Israel since 1970. Author photo: Courtesy of Agnon House, Jerusalem Cover Photograph by Jeffrey Saks, “The Handles of the Lock in Zichron Ya’akov”: “Through a curtain of mist so thick that he could not see his own self the image of Blume appeared as brightly before him as it had on the day she had stroked his head in her room after walking out and returning. Hirshl rested his head on the latch of the gate (‘al kapot ha-man‘ul ) and began to cry” (chapter 23; and see Song of Songs 5:5).

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OF THE

www.korenpub.com ISBN 978-1-59264-358-5

9

Toby Press

Part quest, part comedy of errors, Agnon’s first novel is the tale of poor Reb Yudel, his long-suffering wife, and their three modest and righteous daughters, each in need of a bridegroom. Decisively double-edged: naïve, in the manner of classic folk tales, as well as sophisticated and artful, as a modern work.

WINNER KENNETH B. SMILEN

LITERARY AWARD

FOR BEST TRANSLATION

51695

781592 643585

A Simple Story

The Bridal Canopy

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S.Y. AGNON (1888-1970) was the central figure of modern Hebrew literature, and the 1966 Nobel Prize laureate for his body of writing, which constitutes a distillation of millennia of Jewish writing – from the Bible through the Rabbinic codes to Hasidic storytelling – recast into the mold of modern literature.

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S.Y. Agnon

S. Y. Agnon

Binding

Hardcover

Binding

Oversize - Hardcover

USA $ 16.95 CAN $ 18.95

www.tobypress.com USD $24.95/CAD $30.95

With Annotations and a Foreword by Jeffrey Saks In this new collection of political satires by Nobel laureate S.Y. Agnon we witness the satirist sharpening his pen like a carving knife, revealing his opinions from behind the mask of his art. Treating themes and events in the history of early twentieth-century Zionism, these stories continue to fascinate contemporary readers, questioning the degree to which a gap remains between aspiration and implementation in Jewish rize in Lite lP life and civic society in the modern State of Israel.

S.Y. AGNON EDITED AND ANNOTATED BY JEFFREY SAKS

Nob

e

The Outcast & Other Tales Twenty-one short stories – most availble in English for the first time – that paint lyrical portraits of traditional Jewish life in Europe and pre-State Israel – worlds on the cusp of seismic shifts and historic transformations. The stories are fully annotated with critical introductions.

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978 159 264 488 9

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176  |  TOBY  |  www.tobypress.com

S.Y. AGNON (1888-1970) was the central figure of modern Hebrew literature, and the 1966 Nobel Prize laureate for his body of writing, which constitutes a distillation of millennia of Jewish texts – from the Bible through the Rabbinic codes to Hasidic storytelling – recast into the mold of modern literature. Author photo: Courtesy of Agnon House, Jerusalem Cover photo: Beth Goldstein Lanin

www.tobypress.com

USA $ 16.95 CAN $ 18.95

S. Y. AGNON

Szybusz, a small town in Jewish Galicia, is the scene of a bitter-sweet romance at the beginning of the twentieth century. Few of Agnon’s stories are told as effortlessly as A Simple Story, yet this engaging tale reveals the profound psychological and social insights of the Nobel Laureate’s finest fiction.

Binding

ISBN

US $

CAN $

UK £

IL ₪

Paperback

978 159 264 358 5

16.95

20.95

12.99

69

The Orange Peel

S.Y. Agnon

and other satires

S.Y. AGNON

The Orange Peel and Other Satires In this new collection of political satires we witness the satirist sharpening his pen like a carving knife, revealing his opinions from behind the mask of his art. Treating themes and events in the history of early twentieth-century Zionism, these stories will continue to fascinate contemporary readers.

Toby Press

Author photograph: courtesy of Agnon House, Jerusalem. Cover courtesy of YIVO. Back cover: “All that week heavy snow fell from the highest heavens to the lowly world” (Buczacz covered in snow).

S.Y. Agnon

A Simple Story

The Orange Peel

entral and body on of Bible asidic d of

& other tales

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, Agnon has a kinship with the Irish writer end his entire life re-creating it. His work perience, one of the great themes of modern r home. YORKER

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The Outcast

by S.Y. Agnon Including Young and Old Together and all the stories from The Book of State

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e S.Y. Agnon Library, this collection opens e English translation, an affecting novella Jewish civilization between Hasidism and c confrontation plays itself out within the ng man. Ten additional stories paint lyrical Europe and the Land of Israel—worlds on ic transformations. The volume is rounded alistic selections from Agnon’s classic “Book rpieces caused a complete reevaluation of rstand how profoundly modern the master ruly was—a writer of world-class stature, 1966, Hebrew literature’s only laureate.

S.Y. Agnon The Outcast & other tales

ast & Other Tales

nnotated by Jeffrey Saks

The Toby Press S.Y. Agnon Library

The Orange Peel and Other Satires

S.Y. Agnon

WINNER OF THE NOBEL PRIZE IN LITERATURE

S.Y. Agnon

A Simple Story

NEW AND ANNOTATED TRANSLATIONS OF THE NOBEL WINNER’S POLITICAL SATIRES

Fiction

Fiction ss S.Y. Agnon Library

REVISED TRANSLATION AND WITH AN AFTERWORD BY HILLEL HALKIN

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978 159 264 438 4

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www.tobypress.com |  TOBY  |  177


Aharon Appelfeld

Miriam and Other Stories

A Table for One

Berdichevsky wrote some of his major stories after World War I, notably his short novel Miriam, which he completed shortly before his death.

Under the Light of Jerusalem

Introduction by Avner Holtzman, professor of Hebrew Literature at Tel Aviv University, and translated by A.S. Super and others.

intimate Jerusalem cafés of the 1950s and 1960s. Appelfeld found that it was only in a cafe – only in a Jerusalem cafe – that he could write his novels, shaping meaning and wholeness out of the fragments of his painful past. Binding

ISBN

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978 159 264 110 9 978 159 264 197 0

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Haim Nachman Bialik Haim Nachman Bialik

Random Harvest

& other novellas

Yehuda Avner

The Ambassador

          

A Novel

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978 159 264 094 2

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About For the Sake of Zion: For the Sake of Zion is a wonderful road map to one of the great journeys of human history – the return of the Jewish people to Israel. Tuvia Book combines the head of a knowledgeable expert with the heart of a passionate educator to produce a volume rich in facts, ideas, and creative pedagogy.

Praise for Tuvia Book’s For the Sake of Zion: For the Sake of Zion is extremely informative. The book inspires students to delve deeper into vital historical subjects for the Jewish people and the Zionist enterprise. This is indeed an important project.” — Elie Wiesel, Nobel Peace Prize Laureate “Kol Hakavod and congratulations on this important and much needed book!”

Tuvia Book

For the Sake of Zion

— Natan Scharansky, Chairman, Jewish Agency for Israel “Tuvia Book has written a fascinating and informative survey of Zionism from its early days to the present. This book is an important addition to the existing educational material.” — Sir Martin Gilbert, Fellow, Merton College, Oxford “It is a splendid work, enlightening, full of important information, well-organised and beautifully produced. I need hardly say how valuable a contribution it is, given the sad state of disinformation and demonisation of Israel in so many circles today. I congratulate you on it and hope it is widely read and reflected on.”

ISBN

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978 159 264 388 2

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“This guide will be an invaluable resource for those who really care about bringing Israel into the hearts and souls of our young and not so young. This book in the hands of educators who care will fill a great void.” — Professor Barry Chazan, Hebrew University, Birthright Israel “Bravo! In For the Sake of Zion, Tuvia Book has produced an essential guide for teachers and students, offering pithy, practical, exciting, illuminating and substantive units on Zionist history, Zionist ideology, and the State of Israel. This helpful guide will help bring Zionist education and Israel studies into the twenty-first century.” — Professor Gil Troy, McGill University

Tuvia Book

Binding

For the Sake of Zion is a wonderful road map to one of the great journeys of

FOR THE OF TUVIA B O OK

BOARD OF JEWISH EDUCATION OF GREATER NEW YORK

All Illustrations and photography by Tuvia Book

now

a Ma jor

A CURRICULUM OF ISR AEL STUDIE S

Yehuda Avner

e

the

Prime ministers the

a n I n t I M at e n a r r at I v e o f I s r a e l I l e a d e r s h I p

I n t roduc t Ion by M a rt I n G I l be rt

“The ultimate insider’s account.” the jerusalem Post

Updated Third Edition

The Prime Ministers An Intimate Narrative of Israeli Leadership

“Unless you think it would be a good thing for us to forget about the Nazi Holocaust, you should read this crucial testimony. It is a terrifying personal account of an unspeakable but clinical horror, all the more powerful for being told with remarkable self-restraint. A reminder that in the twenty-first century that we forget at our peril.” Jonathan Dimbleby Writer and Broadcaster “Dr Bornstein is both restrained and graphic at the same time. Seen through the eyes of one man the horror is magnified and reminds us that each one of the millions had lives and hope before the Holocaust. It is about what could have been as much as what happened. This is a first-hand account, a testimony, that must be handed to the next generation to treasure, respect and remember.” The Right Honourable Sir Eric Pickles MP The Prime Minister’s Special Envoy for Post-Holocaust Issues “At the end of The Long Night, we are awake, we are alive and we are free.” Lord Daniel Finklestein

The Long night

of the Jewish State to the near-present day, bringing readers into the orbits of world figures, including Menachem Begin, Yitzhak Rabin, Ronald Reagan, Jimmy Carter, Henry Kissinger, Yasser Arafat and Margaret Thatcher. Written in a captivating literary style by a political adviser, speechwriter and diplomat, The Prime Ministers is an enthralling political memoir.

“A work of immense, even life-changing power, the recollections of a survivor of twelve concentration camps, a narrative all the more searing for its calm and courage in the face of unspeakable evil. We cannot change the past, but books like this – memory as moral duty – will help us change the future.” Rabbi Lord Jonathan Sacks Chief Rabbi Emeritus of Great Britain

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With a letter from the Rt Hon. David Cameron MP Prime Minister of the United Kingdom

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Ernst Israel Bornstein

The Long Night The

Long

night A True Story

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human history – the return of the Jewish people to Israel. Dr. Tuvia Book combines the head of a knowledgeable expert with the heart of a passionate educator to produce a volume rich in facts, ideas, and creative pedagogy.

Paperback Ernst IsraEl B o r n s t E I n

Memoirs / Holocaust

The Prime Ministers is an insider account of Israeli politics from the founding

Bornstein

Prime ministers

Yehuda avner

Haim Nachman Bialik (1873–1934) is celebrated as one of the leading figures in modern Jewish literature. Although most famous for his Hebrew poems, Bialik was also a master of short prose. Often expressing a realism and social awareness associated with the Russia of his youth, Bialik’s stories showcase his gift for lyricism, symbolism and humor, captured in engaging vignettes of life in the Ukrainian countryside.

Binding

— Lord Jonathan Sacks, Chief Rabbi, United Hebrew Congregations of the Commonwealth

Hardcover

Random Harvest & Other Novellas

Paperback FOR THE SAKE OF ZION

1938. Dan Lavi is a young diplomat sent by Ben-Gurion to serve as the country’s first ambassador to Berlin, in an effort to save as many Jews as possible. Surrounded by the terror and atrocities of the Third Reich, Dan struggles to uphold diplomatic protocol to negotiate Nazi party politics and Allied pressures, and to stop the Final Solution—even if it costs him everything.

n pic tur Mo tio

The Toby Press

M.Y. Berdichevsky

A Table for One is a memoir of Aharon Appelfeld’s city, Jerusalem, set in the

Yehuda Avner

. .

The Toby Press

USA $ 16.95 UK £ 12.99

A True Story The Long Night is the terrifying story of Ernst Israel Bornstein’s journey

through the Holocaust. Called a work of “life-changing power,” this narrative has been newly translated into English, ensuring that the author’s message will continue to influence the next generation.

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The Toby Press

The Toby Press new!

Out of the Depths & Other Stories

hebrew classics Series

This collection of Brenner's work includes the novella Out of the Depths, as well as One Year, From A to M, Impressions of a Journey, The Way Out, Nerves, He Said to Her, The Slander and The First of May. The collection also includes Memories of Brenner by Brenner's contemporary, David Shimoni. Binding

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history of the illustrated haggada, from the Middle Ages to the present. Focusing on the finest examples from the past seven centuries, the book reproduces each picture in full color, alongside short descriptions that explore the meaning of the imagery and the larger context in which the book was produced.

SIGNS AND WONDERS

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159

Eliaz Cohen

poetry

And at night I hide poems in the secret parts of your body (like notes in the Wall) a breeze caresses us healing limbs weary from labor and pregnancy. Soon it will be morning the children will come in under the covers and find the poems

Eliaz Cohen

Hear O Lord Poems from the Disturbances of 2000-2009

Hear O Lord is the first Hebrew-English collection of poems from the gifted, young Israeli poet, Eliaz Cohen. Cohen is a leading figure in the contemporary renaissance of religious poetry in Israel. His work confronts primary theological, psychological and political issues of Jewish existence, and expresses an enormous emotional range, from anger and despair over suffering past and present, to sensual love for the Land of Israel, his wife and children, and empathy for the Israeli and the Palestinian. Hear O Lord is a collection of transcendent poems, drawn from Cohen’s most recent work, beautifully translated by Larry Barak.

Hear O Lord is the first Hebrew-English collection of poems from the gifted, young Israeli poet, Eliaz Cohen. Cohen’s work confronts primary theological, psychological and political issues of Jewish existence, and expresses an enormous emotional range, from anger and despair to sensual love for the Land of Israel, his wife and children.

“One of the most outspoken and prominent [voices] among a new generation of religious poets.”

The Jerusalem Post

Cover illustration: Debbie Kampel, orchards of Migdal Oz, 1998, Oil on canvas, 100x110cm

ISBN 978-1-59264-313-4 51495

9

781592 643134

USA CAN

$14.95 $16.95

Toby Press

Yosef Haim Brenner (1881–1921) was a Russian-born Hebrew-language author, and one of the pioneers of modern Hebrew literature. Born to a poor Jewish family in Russia, he escaped from the Russian army to London, then immigrated to Palestine in 1909. He was murdered in the Jaffa Riots of 1921. He left behind an impressive and influential body of work, including short stories and novels such as Breakdown and Bereavement, which is set in Palestine in the years before World War I, when the tragic pattern of ArabJewish relations was taking shape.

Signs & Wonders: 100 Haggada Masterpieces is the first work to survey the

Eliaz Cohen

Breakdown and Bereavement

100 Haggada Masterpieces

100 Haggada Masterpieces

hebrew classics Series

Y.H. Brenner

Signs and Wonders

ADAM COHEN

SIGNS AND WONDERS

Y.H. Brenner

Adam Cohen

translated by Larry Barak

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978 159 264 313 4

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L. Paul Brief

David Eliezrie Photo credit: Cliff Lester

Hootch 8 A Combat Surgeon Remembers Vietnam

The Secret of Chabad

“I have often urged the Harvard Business School to teach the remarkable success of the Chabad movement as a case study in innovation, commitment, and determination. The Secret of Chabad is that case study written by a brilliant insider who really understands.” brilliant insider who really understands.” — Alan M. Dershowitz — Alan M. Dershowitz

RABBI DAVID ELIEZRIE is a veteran Chabad shliach in Yorba Linda, California, and was previously the Jewish chaplain at the University of Miami. He is the president of the Rabbinical Council of Orange County and Long Beach, sits on the board of the Jewish Federation and Family Services of Orange County, and is active in local and national Jewish affairs.

As a bachelor completing his medical training, the last place Paul Brief thought he'd end up was Vietnam. In Hootch 8, Brief details his sudden arrival at a naval hospital outside Danang. Through Brief's eyes, we witness the brutal realities of wartime medicine. Shot through with humor and compassion, Hootch 8 is a moving account of one man's transformative encounter with the tragedies and absurdities of war.

Rabbi Eliezrie is a noted writer and lecturer. He is married and the father of six children and an evergrowing number of grandchildren. www.davideliezrie.com

Cover image: The annual International Conference of Shluchim, 2006. Conference participants traditionally take a group picture in front of 770, the Chabad World Headquarters in Brooklyn. Featured in the front row are many of the movement’s leaders from around the world.

The Toby Press publishes fine writing on subjects of Israel and Jewish interest. For more visit www.tobypress.com

“David Eliezrie’s The Secret of Chabad is probably the first book by a Chabad insider telling the incredible story of what has clearly become the most dynamic Jewish force in the contemporary world.... After reading The Secret of Chabad you will never see your local Chabad rabbi in quite the same way. He and his equally remarkable wife will be more real and, therefore, even more remarkable.” more remarkable.” — Dennis Prager — Dennis Prager

of righteous memory

I

n the mid-twentieth century, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson set his sights on worldwide Jewish renaissance. Today his Shluchim – emissaries – are ubiquitous.

“An insightful, compelling guide to Chabad, one of the great success stories in modern Jewish history. David Eliezrie has the perfect ear for an anecdote – and as a highly regarded Chabad insider truly understands Chabad from within. What is the Chabad secret? Read thisthis book andand youyou willwill know.” within. What is the Chabad secret? Read book know.” — Joseph Telushkin — Joseph Telushkin

In the mid-twentieth century, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson set his sights on worldwide Jewish renaissance. Today his Shluchim - emissaries - are ubiquitous. Few understood the immense scope of the Rebbe’s vision. Those who did, thought the goal difficult, if not impossible to attain. This book takes us deep inside Chabad, revealing how this was done.

How was an army of Rabbis and Rebbetzins trained and encouraged to move to the four corners of the earth to fulfill the Rebbe’s mission? How would they live far from friends and family and dedicate their lives to Jewish destiny and the welfare of others? How would they learn to remain true to their ideals and raise their families outside the classical religious community? How did they create environments of openness to Jews of all backgrounds and a culture of welcoming?

“We have always marveled at how the Rebbe inspired ordinary young men and women to a life of selfless dedication. This book deepens our respect and admiration for shluchim and shluchos.... It’s a book to read and re-read.” — Rabbi Manis Friedman — Rabbi Manis Friedman

Few understood the immense scope of the Rebbe’s vision. Those who did, thought the goal difficult, if not impossible to attain. This book takes us deep inside Chabad, revealing how this was done.

Je w is h L if e

USA $29.95 CAN $33.95

Inside the world's most successful Jewish movement

The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson

“This book is the remarkable story of how a Chassidic group reaches out to Jews with love and purpose.... All over the world, four thousand Chabad shluchim families are doing good deeds, educating people, taking care of children, providing opportunities to approach Judaism in a positive way. The Secret Secret of of Chabad Chabad tells tells us us what what makes makes these these dedicated dedicated men men and and women women tick.” tick.” — Senator Joseph I. Lieberman — Senator Joseph I. Lieberman

www.tobypress.com Jacket Design: www.kanner.co

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978 159 264 370 7

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37.95

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The Toby Press

The Toby Press

MZ Feierberg

M.Z. Feierberg

Whither? & Other Stories Whither? & other stories

      

Lea Goldberg

hebrew classics Series

And This is the Light This is the first English edition of Lea Goldberg’s only novel. In 1931, twentyyear-old Nora Krieger returns to her small-town home in Lithuania from university in Berlin ready to present her new, mature self. Instead, her time at home becomes a period of unrequited love and difficult memories, when she must accept the limits imposed on her by an increasingly anti-semitic society.

Mordecai Ze'ev Feirberg (1874 - 1899) rebelled against his traditional religious Jewish education. He studied the literature of the Enlightenment and the Jewish poets of thee Middle Ages. His first story was published in 1896, and Whither? was published just prior to his death.

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978 159 264 068 3

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Hardcover

978 159 264 229 8

24.95

30.95

18.99

109

Robert Friend

hebrew classics Series

Found in Translation

Beside & Other Stories

Uri Nissan Gnessin (1879-1913) is recognized as one of the fathers of modern Hebrew literature. His stream-of-consciousness technique has greatly influenced contemporary authors. Beside & Other Stories is the first English language edition of many of his works, and bring together some of his finest writings, including "Beside", "The Time Before", "Uproar" and "Sideways".

Modern Hebrew Poets-A Bilingual Edition Found in Translation is a collection of the key works of 20th century Hebrew

poetry, translated to English by the distinguished American-Israeli poet and translator, Robert Friend. The collection has a kind of serendipitous coherence as a representative anthology of 20th century Hebrew poetry.

Binding

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978 159 264 174 1

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hebrew classics Series

Uri Nissan Gnessin

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978 159 264 093 5

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Richard V. Grazi hebrew classics Series

Lea Goldberg

Selected Poetry & Drama

Selected Poetry and Drama is a collection of Goldberg's best-known poems,

translated by Rachel Tzvia Back, and Goldberg's only play, The Lady of the Castle, by T. Carmi.

OVERCOMING INFERTILITY A G ui d e f o r Jew i sh C o u p le s

Overcoming Infertility A Guide for Jewish Couples Overcoming Infertility is an indispensable reference book for couples, rabbis

RICHARD V. GRAZI M.D. Fertility, Therapy & The Jewish Tradition

and counselors trying to understand and resolve the complex issues of fertility therapy. This thorough and sensitive work examines contemporary technologies as they relate to halakha, the psychological and social issues faced by Jewish couples, and the intersection of the physical and spiritual aspects of overcoming infertility.

Binding

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978 159 264 111 6

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Hardcover

978 159 264 106 2

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The Toby Press

The Toby Press Haim Hazaz Jeffrey S. Gurock

Gates of Bronze

Constant Challenge

Gates of Bronze is a landmark of Hebrew fiction by Israeli novelist Haim

Hazaz (1898-1973). In Hazaz's fictional village of Mokry-Kut, a dot on the vast landscape of Russia, the most portentous currents converge: ideologies clash and a way of life painfully disintegrates.

Sports and American Judaism

What was once branded as an unproductive questionable activity has entered into the American Jewish experience, capturing the allegiance of Jews on the track, gridiron, diamond, and court. Constant Challenge: Sports and American Judaism brings together nine intriguing essays that explore the different approaches to athletic activities within Jewish life. Binding

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978 159 264 475 9

19.95

24.95

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Binding

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978 159 264 134 5

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Haim Hazaz

The Sermon & Other Stories This representative volume of stories by Hazaz, spans his career and interests, from the shtetl world, to the spiritual life of the Yemenite community to Zionism and Jewish history.

Tovia Halberstam

The Blind Angel

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978 159 264 121 5

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New Old Chassidic Tales

Marvin Hier

For twenty-five years, Rabbi Tovia Halberstam, a scion of leading Chassidic dynasties, told riveting Chassidic tales to an audience of thousands on the Yiddish radio in New York. In The Blind Angel, Rabbi Halberstam’s son, Joshua Halberstam, renders these tales for a contemporary audience while maintaining the full charm, rhythm, and authenticity of the original tales. Binding

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978 159 264 359 2

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Meant to Be In Meant to Be, Rabbi Hier recounts the events of his life: the growth of the Simon Wiesenthal Center, Moriah Films, and the Museums of Tolerance; encounters with renowned Jewish sages; meetings with American presidents; and relationships with Hollywood stars. With classic Jewish humor, Rabbi Hier reflects on the interplay of instinct, chutzpah and serendipity, proving that all is, in fact, meant to be. Binding

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978 159 264 389 9

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Wayne Hoffman (ed.)

Hillel Halkin

What We Brought Back

A Strange Death

Jewish Life After Birthright

During World War I, the head of a British spy ring in a Jewish colony in Ottoman-ruled Palestine, the beautiful Sarah Aaronsohn, killed herself when the ring was broken by the Turks, leaving behind a letter in which she asked to be avenged. Was she? A Strange Death is the answer to this question. Binding

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978 159 264 280 9

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hebrew classics Series

Dozens of contributors share personal essays, poems and photographs from their unique Jewish journeys. Some tales are eye-opening, others are heart-breaking. Couples fall in love, friendships fall apart. Profound adventures enlighten, as do hilarious misadventures. Binding

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The Toby Press

The Toby Press Hans Lewy (ed.)

Miron C. Izakson

hebrew classics Series

A Different Source

3 Jewish Philosophers This anthology brings together the most important works of three Jewish philosphers of the Middle Ages. Selections of the writings of Philo of Alexandria, edited with an introduction by Hans Lewy; Saadia Gaon's Book of Doctrines and Beliefs, introduced and translated from the Arabic by Alexander Altmann; and Yehuda Halevi's influential Kuzari, abridged and with an introduction and commentary by Isaak Heinemann, with a selection of Halevi's poetry.

Selected Poems

This collection of remarkably beautiful, daring, and often surprising poems is the first by Israeli poet Izakson to appear in a dual English-Hebrew edition. Izakson's poetry is commonplace yet metaphysical in subject matter, concrete in its imagery yet inclined to abstraction, wildly anarchic yet internally coherent, seemingly secular yet wholly drawn from Jewish sources. It embraces the complexity of the human experience and, like all great poetry, is a persistent and often painful search for the meaning of life. Binding

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Binding

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Elliot Jager

Asael Lubotzky

The Pater

From the Wilderness and Lebanon

My Father, My Judaism, My Childlessness

An Israeli Soldier’s Story of War and Recovery

In The Pater, writer and journalist Elliot Jager tackles what it feels like to be a childless Jewish man. As Jager grapples with his relationship with his own absentee father and the stigmas that Jewish tradition maintains towards the childless, he talks to other men, sharing their experiences for the first time. Part memoir, part reportage, part self-help guide, The Pater sensitively chronicles how Jewish men process being the last in their family line.

Asael Lubotzky was a young IDF commander during the Second Lebanon War when he was hit by a missile, irreversibly damaging both his legs. In this harrowing memoir, Lubotzky recounts the story of the two great battles of his life. The first, against Hamas and Hezbollah, when he was forced to contend with the horrors of war. And the second,to recover from his injuries, learn to walk again, and return to life.

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978 159 264 372 1

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Alan Lelchuk (ed.)

8 Great Hebrew Short Novels

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978 159 264 417 9

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hebrew classics Series

Naftali Lau-Lavie

Balaam's Prophecy

This outstanding anthology features complete novellas by some of the finest Hebrew writers of the past century. S.Y. Agnon, Y.H. Brenner, Uri Gnessin, Yitzhak Shami, David Fogel, Amos Oz, Yehoshua Kenaz and A.B. Yehoshua are all represented in newly revised translations.

Eyewitness to History 1939-1989

A personal account of twentieth-century Jewish history, Balaam’s Prophecy tells the story of Naphtali Lau-Lavie, a fourteen-year-old survivor of Auschwitz and Buchenwald who went on to become one of Israel’s leading diplomats.

Edited by Alan Lelchuk and Gershon Shaked, with an introduction by Professor Lelchuk, this is an indispensable volume for students of modern Hebrew literature. Binding

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Hardcover

978 159 264 423 0

29.95

37.95

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The Toby Press

The Toby Press Ze’ev Maghen

Abraham Mapu

John Lennon AND the Jews

The Love of Zion

A Philosophical Rampage

Abraham Mapu (1808–1867) is one of the first, and finest, Hebrew novelists. Heavily influenced by a wide range of sources – the Bible, the Romantic novelists, and renewed pride in ancient Jewish history – his work recalls the writing of Flaubert. His first novel, The Love of Zion, published in 1853, received immediate acclaim and sixteen editions later, still remains popular. This English edition also features selections of Mapu’s others novels, as well as an introduction to his life and work by David Patterson of Oxford University.

In a post-modern world, where identities blur and traditions give way to globalization, "Why be Jewish?" has become the most urgent question for Jewish survival. With wit, irreverence, and more than a little old-fashioned chutzpah, Ze'ev Maghen presents the most compelling, outrageously funny defense of Jewish identity in our time. Binding

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Binding

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Sherri Mandell

Rivka Miriam

The Blessing of a Broken Heart

Rivka Miriam

A Journey of Pain, Beauty and Courage

These Mountains:

Selected Poems of Rivka Miriam

Sherri Mandell, an American immigrant to Israel, offers this hauntingly beautiful memoir of a year of grief following the horrific murder of her 13-year-old son, Koby, found stoned to death along with a friend near his Tekoa home in 2001. This profoundly moving prose-poem laces together Jewish tradition, memory, love and faith as the writer-mother recounts her transformation from shock to grief and compassion. Singular in its honesty and depth of emotion, it will leave you forever changed. Binding

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translated by linda stern Zisquit

literary CritiCism

lf-help / Jewish thought

from adversities, but it is difnpleasant happenings. Sherri ossible, and managed to adjust sdom with us.

Rabbi Abraham J. Twerski

helli Sprecher Fraenkel

ell’s first-hand experience, as who were touched by her work esilience has been put to the ful book. Natan Sharansky

The Road To

Resilience From Chaos to Celebration

The Road to Resilience From Chaos to Celebration

A companion to the successful The Blessing of a Broken Heart, The Road to Resilience is a primer on Jewish spiritual resilience, the steps you need to traverse in order to face your suffering and be enlarged. With wisdom and compassion, Mandell navigates what she calls the seven C’s: chaos, community, choice, creativity, commemoration, consecration, and celebration.

Cover illustration by joseph zaritsky, reproduCed Courtesy of the gordon gallery ColleCtion, tel aviv.

USA $14.95 UK £9.99 CAN $ 14.95

Selected Poems of Rivka Miriam

In language characterized by an appealing simplicity, Rivka Miriam shares with her readers a variety of moving responses to a lifetime of experiences which have spanned most of the history of the State of Israel. Rivka Miriam’s powerful vision inspires us to believe in the possibility of the renewal of the human spirit in our time.

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The Prophetic Mode In

Modern Hebrew Poetry by dan miron

Dan Miron hebrew classics Series

The Prophetic Mode in Modern Hebrew Poetry

Dan Miron offers nine insightful essays on the development of modern Hebrew literature in this volume. The collection includes essays on the work of some of Israel’s most important writers, including Haim Nachman Bialik, Uri Zvi Greenberg, S. Yizhar, Yehuda Amichai and Natan Zach, and explores major themes, such as Jerusalem in Modern Hebrew Literature, The Beginnings of Hebrew Women’s Poetry, Zionism, and the emergence of an Israeli national identity.

Toby Press

overcoming – it is becoming. you – not in growing out of book; I hope it reaches all of

The Road To Resilience

Dr. Erica Brown

Sherri Mandell

hebrew classics Series

These Mountains

Paperback

Modern Hebrew Fiction

Mandell

Yossi Klein Halevi

ok of solace and strength out erience. With tender wisdom, search, and personal vignettes ears with grace and courage.

Sherri Mandell

Gershon Shaked’s history of modern Hebrew fiction traces the emergence and development of a literature “against all odds”—from its European roots in the 1880s, when it had neither a country nor a spoken language, to the flowering of a literary culture on Israeli soil from the founding of the State through the 1990s. The product of more than twenty years of research, it is unique in its scope, profiling four generations of Hebrew writers from I.L. Peretz and Haim Nahman Bialik through SY Agnon, Aharon Appelfeld, Amos Oz and AB Yehoshua, to the recent writings of David Grossman, Meir Shalev, and Orly Castel-Bloom. Through detailed discussions of themes and styles in specific texts, Shaked conveys the richness of the Hebrew literary tradition. At the same time, through biographical surveys, historical observations, and sociocultural and political analyses, he illuminates the relationship of these writings to the context in which they were produced, revealing the complex intertextual play between Hebrew literature and life. Translated by Yael Lotan and edited and adapted by Emily Miller Budick. Gershon Shaked was Professor Emeritus of Hebrew Literature at the Hebrew University of Jerusalem and also taught at Ben Gurion University of the Negev. In addition to many books in Hebrew, he was the author of more than thirty books of criticism in several languages. Shaked received the Bialik Prize (1986), the Israel Prize for Literary Scholarship (1992) and the Bahat Award for Non-Fiction (2004). He died in 2006.

Gershon Shaked

Modern Hebrew Fiction

Sherri Mandell creates moral om of Jewish history and her alchemy: how to turn despair d capacity to celebrate life. I ng than this book.

hebrew classics Series

Binding

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Hardcover

978 159 264 383 7

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Paperback

978 159 264 283 0

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The Toby Press

The Toby Press Michael Oren

Rabbi Haim Sabato, born in Cairo in 1952, descends from a long line of rabbis from Aleppo, Syria. His family moved to Israel when he was five, and he was educated in leading yeshivas in Jerusalem. He served in the IDF and fought in the Yom Kippur War – an experience that

Sand Devil A Negev Trilogy

The heat of the Negev desert is captured in this collection of three novels by author-diplomat-historian Michael Oren. In House of Bondage, an escaped murderer holds a young woman hostage. “In The Maestro of Yerucham”, a Russian violinist finds a girl he believes to be the heir to his talents. In Sand Devil, the adolescent son of a fundamentalist family discovers the terrifying secrets of the desert. Binding

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978 159 264 212 0

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18.95

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69

Izzi Pludwinski

Mastering Hebrew Calligraphy

served as the basis for some of his later fiction. Later on, he co-founded a prestigious yeshiva in Maaleh Adumim near Jerusalem, in which he teaches to this day. In addition to being a respected Torah scholar, he is also an award-winning novelist.

Rabbi Haim Sabato

Adjusting Sights When war breaks out in Israeli in 1973, childhood friends Haim and Dov are called up together to serve in a tank battalion. In the chaos of battle, the friends are separated. A month later, Haim returns home alone. Weary and saddened, but sustained by religious faith, he struggles to come to terms with his experiences. Binding

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978 159 264 127 7

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Mastering Hebrew Calligraphy is a comprehensive and beautiful guide to

the art of Hebrew letter-making. Developed and designed by the leading Jerusalem calligrapher, Izzy Pludwinski, it teaches the how-to's of writing Hebrew scripts and principles of design and layout to enable you to create your own, beautiful Hebrew texts. With 200 illustrations. Binding

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978 159 264 341 7

39.95

49.95

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hebrew classics Series

Ra'hel

Flowers of Perhaps

Rabbi Haim Sabato

Aleppo Tales The Jewish community of Aleppo, Syria, the biblical Aram Soba, is one of the world’s most ancient. This three-story collection interlaces the fictionalized history of Haim Sabato’s Aleppo family with social and political turmoil spanning more than a century, from Syria to France and Israel. Binding

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978 159 264 126 0

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Rabbi Haim Sabato

From the Four Winds

Ra’hel (Bluwstein) (1890-1931) published all her poetry under her first name only. She arrived in Palestine in 1909, and lived near the Sea of Galilee in Kibbutz Degania. Unable to work with children because of tuberculosis, she left the kibbutz and settled in Tel Aviv, where she lived out the final years of her life. Ra’hel's life has taken on mythic proportions for Israel’s reading; her collected verse remains one of the country’s greatest bestsellers.

Haim Sabato offers another rich historical novel. a rendering of his childhood experiences in an immigrant transit camp in 1950s Israel. The young Haim is disturbed by the suppressed memories of the adults living in the immigrant community, until Farkash, a mysterious, unforgettable character takes Haim under his wing.

Binding

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978 159 264 215 1

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Hardcover

978 159 264 240 3

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The Toby Press

The Toby Press Rabbi Haim Sabato

Straus Center for Torah and Western Thought

The Dawning of the Day

What America Owes the Jews, What Jews Owe America

Ezra Siman Tov is a simple storyteller who captivates his friends in the Nachla’ot neighborhood of Jerusalem. His professor brother-in-law gives him grudging respect, Torah scholars listen to him surreptitiously, and a famous author bases his work on his tales. But Ezra has a secret that overshadows his family life and refuses to leave him. Binding

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978 159 264 140 6 978 159 264 141 3

22.95 12.95

28.95 15.95

16.99 10.99

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A collection of essays that explore the cultural, social, economic, and linguistic factors that have shaped the Jewish-American experience, featuring essays by Jeffrey S. Gurock, Dara Horn, Norman Podhoretz, Rick Richman, Jonathan Sarna, Meir Soloveichik, and Tevi Troy. Binding

ISBN

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978 159 264 474 2

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S.B. Unsdorfer

hebrew classics Series

Gershon Shaked

Modern Hebrew Fiction

The Yellow Star A Boy’s Story of Auschwitz and Buchenwald

Gershon Shaked’s history of modern Hebrew fiction traces the emergence and development of a literature “against all odds”—from its European roots in the 1880s, to a literary culture on Israeli soil through the 1990s. Here, Shaked profiles four generations of Hebrew writers from I.L. Peretz and Haim Nahman Bialik through S.Y. Agnon, Aharon Appelfeld, Amos Oz and more. Binding

ISBN

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978 159 264 224 3

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This collection of brilliant essays gives fresh insight into the personal, political, and religious character of one of Israel’s most remarkable and controversial figures. Readers will learn about the misunderstood relationship between Begin and his mentor Ze’ev Jabotinsky, why Begin was detested by his rival David Ben-Gurion, and the true role of Jimmy Carter in the process leading up to the Camp David Accords, and more.

e most transformative figures in the shaping

was firmly rooted in the ancient traditions

im to be an effective leader with a common

vigor, the essays in this volume reveal the

and the depth of his commitment. I highly

ly for those who care about Israel’s future,

sted in leadership and character.

sador Yehuda Avner

An Intimate Narrative of Israeli Leadership

ess.com

AN $ 21.95

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978 159 264 415 5

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The author, Rabbi Menachem Waldman, is a central and veteran activist in the struggle for the aliyah and absorption of Ethiopian Jewry. For many years he served as the representative of the Israeli Chief Rabbinate on the matter of Ethiopian Jewry and headed the Shvut Am Institute. In recent years he has directed the Jewish Agency’s Jewish education programs for Ethiopian immigrants. He has traveled to Ethiopia some sixty times as an emissary in order to guide the Jewish life of tens of thousands of Ethiopian Jews while they waited for aliyah in Addis Ababa and Gondar. Rabbi Waldman is considered one of the foremost experts on the study of Ethiopian Jewry. He has published numerous books on the subject, including The Jews of Ethiopia: The Beta-Israel Community (1985); Beyond the Rivers of Ethiopia: The Jews of Ethiopia and the Jewish People (Heb., 1988); From Ethiopia to Jerusalem: The Jews of Ethiopia in the Modern Era (Heb., 1992); The Koren Ethiopian Haggadah: Journey to Freedom (2010); and Journey to the Remainder of Ethiopian Jewry (Heb., 2015).

www.tobypress.com USD $39.95/CAD $49.95

LONGING FOR ZION

Menachem Begin's Zionist Legacy

d never-before-published essays by six vers of Jewish and American life gives al, political, and religious character of le and controversial figures.

MENACHEM WALDMAN

This book sheds light on a unique chapter in the modern history of the Jewish people. It tells the story of the remainder of Ethiopian Jewry, who left their villages and Christian past, returned to a Jewish way of life, established vibrant Jewish communities, and fought for their Jewish identity and their right to make aliyah – to immigrate to Israel. From 1990 to 2013, in the compounds that housed these communities waiting for aliyah, tens of thousands of people returned to Jewish faith and practice. For them, this was the key that opened the gates of aliyah. The author writes: “This book depicts their living conditions and captures expressions of faith, hope, prayer, longing for Zion and Jerusalem, patience, and stubbornness that lifted their spirits throughout the painful years of waiting. It illustrates how more than 50,000 people managed to return to Judaism, many of whom also immigrated to Israel, despite obstacles and fierce opposition. They swam against the current and reached their goal.”

Straus Center for Torah and Western Thought

gacy explains Begin’s “unabashed and o his people before any others,” the between Begin and his mentor Ze’ev etested by his rival David Ben-Gurion, Carter in the process leading up to the ore.

In this now classic Holocaust memoir, Simcha Bunem Unsdorfer recounts his survival of the Nazi camps. Clinging fiercely to his faith in God, the nineteenyearold Unsdorfer faced the unspeakable horrors of Auschwitz and Buchenwald with courage and moral defiance, a testament to the abiding strength of the Jewish spirit. Binding

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978 159 264 375 2

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LONGING FOR ZION በጉጉት ወደ ፅዮን ለመሄድ በመጠባበቅ ላይ Awaiting Aliyah

MENACHEM WALDMAN

Menachem Waldman

Longing for Zion Longing for Zion tells the fascinating story of more than 50,000 Ethiopian Jews who – despite fierce opposition and many obstacles – fought to return to Judaism and for their right to make Aliyah – to emigrate to Israel. With vibrant, color photographs, personal vignettes, and never-beforeseen documents, this coffee table book tells the story of resilience and dedication of the Ethiopian Jewish community.

Binding

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Hardcover - English Edition Hardcover - Hebrew Edition

978 159 264 4438 978 965 526 202 5

39.95 39.95

49.95 49.95

29.99 29.99

110 110

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The Toby Press

The Toby Press Avi Weiss

Open Up the Iron Door Memoirs of a Soviet Jewry Activist

Preliminaries

Open Up the Iron Door chronicles the activities of those working outside of and often in opposition to, the Jewish establishment to save Soviet Jewry – as seen through the perspective of Avi Weiss, a New York rabbi. This memoir interweaves one man’s personal struggles, doubts, and triumphs with the ups and downs of the Soviet Jewry activist movement itself. Binding

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978 159 264 385 1

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S. Yitzhar is considered one of Israel’s most illustrious writers. Yizhar reasserted his position as one of the greatest masters of Hebrew prose with Preliminaries. In resurrecting his childhood in the land of Israel, Yizhar carries out a gentle stocktaking of the renewed Jewish society. Translated by Nicholas de Lange, introduction by Dan Miron. Binding

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978 159 264 190 1

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hebrew classics Series

Lawrence M. Wills (ed.)

Ancient Jewish Novels

In the Greco-Roman period there arose among the Jews a new form of biblical and religious storytelling—the novel. Written around the time of the Dead Sea Scrolls and New Testament, these worldly texts reveal the ambiguities and conflicts encountered by Jews of that period. Included are texts from the Jewish apocrypha, several historical novels and selections from the Testaments of the Twelve Patriarchs translated by Professor Lawrence M. Wills. Binding

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978 159 264 195 6

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hebrew ‫אדוני ראש הממשלה‬ ‫מאחורי הקלעים של הנהגת ישראל‬ ‫יהודה אבנר‬ ISBN 978 965 526 219 3

hebrew classics Series

S. Yizhar

Midnight Convoy & Other Stories S. Yizhar (1916-2006) was an innovator of modern Hebrew literature. His work is characterized by a unique use of language that combines literary Hebrew with street jargon. Midnight Convoy & Other Stories is a comprehensive collection of his short stories. Binding

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978 159 264 183 3

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hebrew classics Series

S. Yizhar

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CAN $ 37.95

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‫הממתינים לציון‬ ‫סיפורם של הממתינים לעליה‬ ‫אבבה ובגונדר‬-‫באדיס‬ ‫מנחם ולדמן‬ ISBN 978 965 526 202 5

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CAN $ 49.95

IL ₪ 110

‫על רומא וירושלים‬ ‫שיחות בין אפיפיור לרב‬ ‫ האפיפיור פרנציסקוס‬,‫הרב אברהם סקורקה‬ ISBN 978 965 526 159 2

!‫בקרוב‬ ISBN 978 965 526 233 9

US $ 19.95

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‫פרדוקס הפוליטיקה היהודית‬ ‫כיצד סוד כוחו של העם היהודי‬ ‫הוא גם חולשתו הגדולה ביותר‬ ‫רות וייס‬ US $ TBA

CAN $ TBA

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‫חסדי הלב השבור‬ ‫שרי מנדל‬ ISBN 978 965 526 000 7

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