OZ London #8 by UOW Library

Double Issue' dirty page Yawn!

HARRY, COME BACK! YOU CAN'T LEAVE ME HERE ALONE... NOT YOUR OWN

BROTHER!!!

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A man aged 45 picks you up on the road in his sports car, seems reasonably intelligent and personable and offers you £100 to spend the night with him. Would you accept?

Once upon a time Jessie was a Trotskyite and later he served time in the American Air Force. He admits, quite openly,

That depends on how broke and randyyou arc at the time, of course, butfor small townsociologist, ProfessorJessie Pitts, it could tell alotabout his son.

the American educational system as, very rightly, aprocess where people can learn to tolerate being bored '75% of the time.

Professor JessiePitts issurveying hippies andis currentlycombing Formanterra,London and Pariswitha fourteen pagequestionnaire. He is able todetect iss,:bjects by"gu,. feeling" - a reflex response to the presence ofhippies.

At thetopof the questionnaire isthe warning, "This questionnaire isnosy but anonymous it ispart of a researchproject on the radicalwing of theyouth movement.Much iswritten about it but the truefacts areveryscarce indeed. Hence this questionnaire, which cannot claim to ask allthe rightquestions You may addwhatever comments youthink might increase communication." •

Communication between whom? Pitts'questionnaireis chaotic, confused, incoherent. He asks whether'hippies' (asidentified by "gut feeling") believein God,Psychiatry,Numerology, theories of violent revolution etc.Ileasks questionsabout menstruation, orgasm, whether drugs' makesex better, theditterence in technique between squares andhippiesand heasks what many questionnaires seem tobe headingtowards but never quite ask: "When did you last haveintercourse?" It is a plaintive, if useless, scholarlyproject, for Jessie Pitts. He is a middle-'aged, American college professorwho has a personal problem. His eldest sou dropped outof Harvard and became a hippie.

that life is a drag and that this is "right and proper". He sees

If you cannot learn to be bored then you become crazy and he has designed a little table inhis questionnaire to prove this. It asks the subject to record any feelings of being outside his body, living ascene lie has lived before, feeling somebody is watching him although nobody seems to be around,feeling somebody is in his mind or torecord any oddsensations of lights and sounds. Professor Pitts' reasons fordoing thesurvey are to prove what he already thinks. He will prove thisquiteeasily because he has designed his questionnaire with that state of mind, he will analyse with that state of mind and he will interpret with that state of mind.Soif abalding sociologist aged 45 picks you up onthe road inhissports car, seemsreasonably intelligent and personable andoffers you a 14page questionnaire, ask him

for £100.

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ave any radio we like Otf.t60*(0)*Crt) i0)Nr.:PO rack, the NDO may London's boned,Formantara's folded T shirts beneath and S. E. Asia seemstoo far away- the Ut Radio One sure II. P.:. M.. eanwhi le ishine, Los tion, Radio Bos IP is tuned in an

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i 2/112on Maybe achan47 A BBC 2 team researching a programme on the cigarette giants have seena test market pack of hash. In Boston, terminalcancer patients are found t e being administe to a certain exte w fear of death,' says one o Mussolini's widow ,Rachel, a war widow's pension. Sh C rit S collect some$300, 000 i under an Italian law wh alike. pensions to winners aid ognize her If the government. of Marshal of husband's self styl the Empire, she wi ue !or a pension as the widow ofa WW1 corporal.

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gination dead, imagine. myYoung competing with this sort of sound: oss Angeles is 'Tur tun ar channelled Brother pow wat4t7-Of fl m deep mble Mind herewith top • th theKayllIP rev 1 do I On AngelW

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Get y(

Astrological L and Ho r just 25 Boss cents and aself stamped envelope sent to: Ank rp Kit, KIM', Boss Angeles, California, attn:Department Head. Do it now PsssychadellIllich'"" A country gets the radio it deserves.

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Capital city of a communist country that's never had arevolution,Prague is on theverge of itsfirst at the hands of local and imported Provos. Everything illegal is available basedon a flourishing black exchangefor dollars -

three times the rat . Grass and dex are pushed thestreets by characters straight out B movies. Tramsrun for apenny, hearty als arc 2/-and accommodation 5/money changes arealso expert in drugs for ch crownsor dollars lets sat. iichalantly on every exactly what every inksa dealer should Tool Local owned,t

out ofsight, allstate ntts reserved seats. Unfortunately there isa compulsory news-

Stretch the legs and bend your right foot and keep it over the right thigh. Now extend the left leg and grasp the left foot with the right hand. When the left foot is firmly grasped, pull the right foot with the left hand until you touch the left ear with it. Repeat this three times, alternately and then get out of Vietnam.

yid the $eivration gap, idetank din/ Inasconfirm the ons of ag1.1, R REMENT •AT THIS E AFTERNOON 94'

Radiomay he audio tactile in the Land of theFree but abortion law is stillback in thedays of the bike spoke. The Society for Humane Abortions, oneof a numberof groups which disseminate information about illegal abortions coun•

reel -they lockthe doors.AndCedok the accommodation agencydo a nice line; in castles to getstoned in.

sels its members to eat stewed prunes before and after the operation - in large quantities. In California on Monday an inventor died when his prune de-wrinkler

own'down,'Zeta'next to be zonked. Despite genteel regrets expressed in 'TheTimes' Ton's demise may have a

blew up.

pAILY MIRROR,

Mondry, Nc'e'ahsr 20. 1967

hat if sariliTfT 0 issue wereIn fact professional models,., whohave had some difficulty sincetit. appearanceof theissueexplaining theywerenot really wifeswappers at all.Though it isbelieved theirsolicitors pointed out toTown that asuitably largesum might help theme •lain all that mucheasier.

T T T Zeta havetheirproblems too

NVEN:, R e .11) e n' ice decided it) give the world the gadget it.''"•i'de: (..a h a d h i:en' waiting , li 1 l' do for. . .. . ia .% il

Clotho senseddanger. Thetattooed eye belowher leftbreast glowed faintly.

Zow: Kerpliank: "Jeeps, it's my oldies, she cried.

adi.4 areexceedinglywroth hed. Asshe isnot yet' u•babydaughter,

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Vdtiteetrepcoutid bliiikitiiIP' People (like Ferrie) learnhowto inject adte'flDe ippeterentifitIttinatiber cells. (R.I.P.Dr. MarySherman.) ' prunes in aca•-liutl likeFerriedo anything,in fact. n reskowttligkiNpople . • 5,ostaiser's(R41414u)Eladil9iitlel Valle.) ound restinujok". Don'tget botnbed,especially if people know you Others,OrAfiK„cla4.44Siikepigii.(R.I.P. Dorothy Kilgallen.)

on .s left-

countrylong ago and, we hope, pier climes, presumabl ter lucky, dragged th

theirtnitektritvolveADeltal almapistol behind your left ear with your y, so ospeiti:Yeal'ffiqghf (R.I:P. J. Garrett Underhill.) • P. Lee ents—will ppen. Don't getarrested by the Dallas police. •.I. ce firm id an Oswald,Jack Ruby.) llion rte Don't ask for a private cell if SSaSS Nancy Jane Mooney.) kno police Don't sit around in police Bill Hunter.) : ound outside . togard.) s. (R.I.P. /1;;!-,. '1.W " he show ,

name cause, no out of troubl xperience of of hinge they did. ' eat Dr drink anything .P. Robert Perrin.) walk along highway . Rose Cheramie.) ilot . :P, loo ike

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Postscript: We know

all these former people former

gla indows andCut your thecase. Their former identities are throat. (R.I.P. ank Killam.) rison'sPlayboy interview (October Don't let people inject you withthings.(R.I.P. Jack Jones's Ramparts article (November

Paul Lawson

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Itoartsbi 0truly incredible pub my destined torank: wit other avantgardeTrs .0tber time!Whatmake this judgement isthe differeneri instandards betwe

t todayobtained a cia0j filthy magazine and sent It straight totheClef tor ofPoliceLtGlasgow that action be taken to sale of this piece of It which you call a May God help you to arehelping to5 I nation. I woe one dayyou will ighty God to out life.

ptfor the week, {which 'any sovereignty

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Scenes can be said for "Blueprint for abeautiful co Thelatterarticle wee at it4:

ntf though tobeacnnie, urhood bobby d you ahelping hand pi suicide is fear. AS

uely amusingarafihrisietull., worst the mosthopeleashilttit slapdash pieceof-Writing I encountered.Pleale let cr

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the ypromises of

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innumerable side-effects, all the way down to the fact that, bedsoresas largeassaucers make people scream with pain whenever they're moved atthey have to be, to stop them spreading), Forallthosf3 proud old ladies and gentlemen, being slapped, pushed and humiliated in old folks' homes up and down the country, wouldn't suicide be anobly Roman way out, and vrevenge,

in French Can

precedence averquantityan subject yourfaithfullmade

more of this. Yours hopefully,

R.J. Hall St.JohnsCollege

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to be I tnd ell king isalosing bat .against that itcan't hefp0Shg ed by? 'Shot'so WO;SW.0fan anending, Oh that was rIgto.:10that wasbrave" saidHousman, fl't itstillright if you're atowarOWnwd, like Keats, to -cease=II the midnight With nopain-? s chemically fees* Allied ret agentshaTe*fde in afalse othIftOrtiattl prtoo much, and ed overina le16. 44onds. easy-suicide prikifption is els easy-murderprescriptlen.Maybe

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LivelyundergroundNeWsletter published from wherever theEditor;JohnWilcock,happens tobe. Distribution 20 titles a year inEurope & USA. Contributions toPOBox S.Village Station.New York 10014,USA; 3gnsor$10 forNovember 1967 toFebruary 1969

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MUT IS 00:0 SKULL-SHAPE MACHINE ' none WE-R0 ILLI0610N , ern NO.171.01.s ,442 anneawa f*GrAff. A ,D 101+0 is • POgOT AW0 PPRC51 RE `0041 CA rot

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prostitution" by dedicated dreamgirls); but where, if you insist, you are at last provided with a Meet, a small room, a single bed and a "Do Not Disturb" notice to hang, briefly, outside. The pressure of over-population, and the increasing loneliness of everybody, especially the aged, make some such step just as inevitable as World War III. Pending enlightened government action, it wouldn't be at all surprising if private enterprise decided to do what they can. Is there a potential black market in death pills? Can cyanide, or some equivalent, be prepared in the home, from, say. weedkiller? Facilities for instant self-disposal may be everywhere at hand, given a little medical or specialist knowledge, available on the grapevine. Could one hire a companion - executioner to despatch one in one's favourite circumstances, without loneliness? If seine of the energy devoted to extracting LSD from bananas, old sucks or peals of thunder were devoted to pushing the idea of do-it' yourself euthanasia, it is quite probable that death, and life, would lose many terrors, and acquire new dignity. RAYMOND DURGNAT London. N.W.1.

Dear Sir I wasrecentlygivena copy of your issue No.6byan ageing,hippymanque friendof mine,who ledme to believe that itWON far superior to the well-known grub-sheet "Private Eye".I amdeeplygrateful tohim, for he has savedme wasting 2 6 on thebiggest loadof boring oldscrofulous crap tocome my way in many along day Comparison with the "Eye" isludicrous;the layout and artwork present asmuch challengeto P.E.as a1924 Bovril advert.Nasty microscopictype in a whiter shade of puce,with ArtNouveau-cast-off artwork that was fashionable for decoratingboutiques with about sixmonths ago. And the content is laughable compared with the "Eye's" wit andattack your contributors whine petulantly like a crowd of fifth-formerswhoseHeadmaster has told themto atop wanking. LBJ,H.Wilson,etc., etc.,etc., are unlikely to lose much sleepafter reading"Oz". And while P.E. can take the piesout of theBeatles in their hitter stages of flower-senility and out of venal con-menlike the idiot-grinningMaharishi Whatsisname, you can onlypublish articlesabout being cool onacidunderthe guidance of "gurus". Gurus-schmurusl As to be expected, youmakeO.K. noises about Vietnam, andI'm sure it's a great comfort to theVietnamese peasants in their troubles to know that the Beautiful People smoking pot 3000 miles away inKatmandu are right behind them. However, I doubt whether theexploited classes of the world (such as the poornods gatherDeur Sir ing themarijuanaharvest forHaightYourecently published anarticle on Ashbury under a 120-degree broiling McLuhanwhich I feel failed to cover sun at , jan annaper hour) will go his more Interesting discoveries.When overboard for thefar-reaching social McLuhansays the medium is the mess- reforms proposed by your anonymous age he is really saying that the medium bearded phony keeping the Tube isas important as the message in that open after 11.30 p.m.,abolishingTV It is the media, or theextensions of licencesand theES()travelallowance, manwhich cause change irrespective etc. of content or message. I doubt whether you will publish this • Itsconsiders how the invention of the double-breasted, cowbell-less electricity and then television has businessmenwho no doubtown or back turned night into day and the world Oz PublicationsInk (Ltd.,I notice, into a village. which can hardly be called "Beautiful" Now when McLuhantalks about mess- will hardly wantthe boat rockedwhile ages or content heoften uses theword there is still a little juice to be squeezed out of the Hippy Cultand the programme. Hesaysthatthe media arebeing programmed with 19thcentury secondary-modern dropoutswho find it such acompensationfor theirmedinformation. If onthe other hand we iocrityand personality-defects. are touse all the information discovered by 20th century philosophy and In conclusion, I enclose the;ulnae). science inthe various mediawe now Prize for Wet Loony of the Month la possess he considers that much of our Spontex "Moppit" sponge) and reway of life wouldalter.Heclaims quest that itshouldbeshared equally by Chester Anderson (the that the warin Vietnam would not be beingfought for astart and that class- guru-lover) and Daniel Sporri (the roomswouldbe obsolete. Presumably retread Dada-ist). the war inVietnam might havebeen Yours faithfully, avoidedby greaterunderstanding A W Munsey of Marx (longsuppressed by allmedia) BarnesCommon and the classroommight becomeobso- SW 13 letethrough the use oftelevision at cc sent tothe Eye, Greek St. homeand making the worldinto aplayground rather than simply amedium for themotor caronly. I think a linefromPeter, Paul and Dear Sir Mary's recent recordsumsupour You mayhave received the original of present use ofmedia. the enclosed copy letter. 'But if Ireallysay it,.theradiowon't It isa joke. play it.' It wassent by aMr. T.Nunn, of McLuhan, like Vance Packard, is conMansions,N.W.10, and cerned with the way society isconned 2Cavendish represents hisviewsnotmine. intounawareness. All that those ads OZ. luck with Good want us to do isbuy crap, and all TV wants us to dois believe LBJ isright. Yours sincerely McLuhan loves the consensus rather Arthur Munsey than the point of view. That is,he 11 The Elms preferscolbctive involvement and BarnesCommonS.W.13. understanding usinginformationobtaP.S. Iam writing to PrivateEyeto the inedfromall sourcesandapproached same effect. withrationality.Thatpresumably includes govemement. it isno wonder that McLuhan is hailed as aprophet of thenew society because hehasdone a lot tosmash the-tucked upconcepts of the oldVictorian bourgoisie. Withlove and manythanksfor all the information your medium contains. AndrewBenway. Brighton.

Unicorn Bookshop Unicorn Distribute 50 Gloucester Rd., Brighton. Phone 0273-682307.

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The Russian revolution began well. Killing theczar(God on earth), giving the land to the people who worked it (justice), and using man's resources for the common good, not for the benefit of the few(socialism). The Russian revolution meant well. Covetingchurches and building Â§gt.p0i0.Askingthat each man ed forthecommon good,each according tohis capacities. Promulgating freedom of the mind and the freedom of love, the two freedoms which make man beautiful. At first, theRussian revolution gave bread and shelter, as much as 7 it could, but soon tookaway freedom of mind and freedom to love. In the beginning it was a revolution by the people (peasants and workers) for the people. it developed into a revolution for the Russian people, made by the party. He who thinks that the Russian revolution was made so that half a 0'

century later baggy trousered and neck tied Russians could live in pigeon holes called apartments and read Pravda, and that Russian housewives could raise well behaved and reasonably fed brats who will land on the moon; deserves to be shot byta firing squad of underfed, barefoo* South ericans, using Russian bullets. Amer rifles mtinition. Save t hinese Marx's analysis w ortect; only, history sideâ&#x20AC;˘stepp a t by making the first revolution oil predominantly agricutttral country.

, AkVIRst.::

InstedOttIieworkers taking power ekrdeveloping socialism from the correct beginnirtgAtiii appropriation of the meanaltf. production by the woesand

Angelo Quattrocchi. 13

their representatives, the Russian revolution had to rely on party cadres. Trotsky's forced exile was the beginning of the end. The party elite soon became the party apparatus and the substitute for democracy by the people.

And yet your people,who couldn't be trustedto talk, who couldn't be trusted to read, who couldn't betrusted tothink, fought Nazism withthedesperationof the just; with the determinationof the simple.

Stalin decided that the Soviet Union could be built; but it had to be the Soviet Union first, and socialism second. Sad, that the first socialist revolution had to begin in such a country. Bad, that Lenin died so soon. Because the revolution is made by those who need it, as the Russians did fifty years ago. They saved their revolution from the enemies surrounding them, well and good. Then they were supposed to start building a socialist state. Millions of Stakhanovs (Stakhanov is the mythical worker who worked harder than anybody else â&#x20AC;&#x201D; a hero of production) slavedin goodfaith, convinced that one ounce of Russian steel was good for the people. But he was cheated and discovered it in the early thirties. He discovered that one ounce of steel was good for Russia, yes, but not necessarily for the people. In the effort to make Russia impregnable socialism was thrown overboard. It was either grim work or Siberia â&#x20AC;&#x201D; or both.

Therefore, "let us produce more," you said, under the umbrella of the bomb, which we have as well as you, we will bury you in tons of butter, which we now produce for the benefit of our children who are Russian and therefore socialist. Elegant silver silhouettes guarantee our might, let's even try to get to the moon; who gets there first will be the winner, we'll celebrate the day by distributing rice and rifles at reduced prices, a token of our associated concern for the state of the rest of the world. But inthe rice fields of China, other peasants have rediscovered simple words, words carefully buried within the Soviet encyclopedia, murdered in camps inSiberia, the grave of Russian socialism. Old and simple words like: redistribution of land, socialism for the oppressed, all over the world. "Too late," said the Russians, "we will help you, butbe reasonable, the Godbomb makes it all impossible. You have made it by yourself, when no-one was watching, but the others have to wait, we cannot take the risk, frankly, it's become too dangerous."

WAS IT NECESSARY? WAS IT INEVITABLE? The production of red flags has risen with every quinquennial plan, comrades, over the last fifty years; they could almost clothe the naked of the world. Maybe Marx was wrong, and the true proletariat is not the working class which hasaccepted the crumbs of industrialized systems, east and west alike, but the peasants. The peasants who made the Chinese revolution, in spite of Stalin, against Stalin. The peasants who fight in Vietnam, the peasants who die of starvation in our name. "Let us produce more" sing the songs of the new era, bastard socialism, so there will be plenty for us, and surplus for India. That Russian comrades, is not socialism. Yes, there are historical necessities. Like the destruction of the anarchists in the SpanishCivil War. Like displaying Stalin's photograph and silencing Eisenstein. Like supporting Chang Kai Shek instead of Mao, like handing out rhetoric with the one hand and purges with the other.

ilgammoblif cur

And then a new Machiavellian god made its appearance at Hiroshima, a god of death and vengeance, an all embracing god spelling total annihilation,justifyingall quiesence. BUT DOES IT? When the statewhich called itself socialist wasstrong enough not to be afraid of its life(it took forty years),when Stalinreceded rapidly intothe shadows ofthedark past, then youdiscovered theperfect justification of yourbetrayal. The internalsins wereno more, you proclaimed, theybelonged to Stalinand to Stalinonly. But atomic disaster calledfor prudence, injustice couldn't be eliminated, only outwitted.

IIPahl C MYM1110R ISYFRA,71111CIPAX MTN I

Socialism calls for public ownership of land and industry as the one basic measure to implement social justice. It is not an end but the beginning. If they believe in what they are doing, and participate in the decisions, the Stakhanovs are countless. One way pointed to the continuation of the revolution, the other to the strengthening, at all costs, in the name of socialism, of the Russian state. When people didn't count the hours they worked (the Stakhanovs —and now the Chinese workers and peasants) they were already in a state of socialism.

"And what about Algeria? what about Cuba?" asked the Chinese, asked the poor. "But" says the voice of Russian reason, "look what has happened to the Congo, to Indonesia —you must all wait until we are good and ready." And the Vietnamese are waiting, and the Indians are waiting, and the South Americans are waiting, and Che Guevara is dead. And Russia, the socialist Mother Russia, bleeding for her children discovers a new way, a pacific way. The peasants say, "Every time we rise the bombs fall —either we don't have enough rice or we have the bombs falling on our heads, what sort of umbrella is that?" and they say, "The godbomb was supposed to be impartial but we can't afford to be impartial, we can't afford to wait".

As soon as enough food is produced, make it free, enough houses, make them free. When basic needs are satisfied people give their best, the meaning of property (its mine, its yours) shrinks and eventually has no meaning at all. Luxury is a driving force only where there is poverty, or fear of poverty.

Every time a peasant dies of an American bullet, Mother Russia's heart bleeds, but indeed she knows that there is only one way now, to produce more. More butter to bury her enemies, and more cannons so the enemies will respect her. Then she can afford to send some to her poor relations in distress, Vietnam — yes, Guatemala, Bolivia, Colombia, Venezuela —no. This is what is necessary if you want to build socialism in one country — this is how it started: Take over the economy so it doesn't run for profit, and choose the priorities, hospitals before cars, schools before tanks, (war is profitable, that is why a capitalist country is, so they say, 'war mongering', and a socialist country, even Russia, is not). Who chooses the priorities? It should have been the people, but, in Russia, it was the party. The party which represented the people in the beginning, but fatally lost them. Stalinism was an aberration, a direct consequence of the lack of democratic decision. Everybody knew that socialist Russia had to be defended. They defended splendidly at first, the peasants and workers who became the people's army over night and defeated the professionals, the White Army and the mercenaries from every Western country.

Russia has enough to make food and shelter and public transport free, so that everybody could participate with joy, (yes, they would, work is only what you are compelled to do). But they have not done it. They do nothing. On the contrary. They have reintroduced substantial differences of distribution and have made money artifically important. Grim, grey idiots perpetuating a party machine bent on its survival, paying lip tribute to the struggles going on in the world, measuring the stock market of fear, sparing bullets for the Vietnamese. Proclaiming that production is the means, and consumption its end. If only they had made bread and shelter and travel free, and love with no strings

LDIK LIVE THE THIRD VIVE_LA._ TRR„E COMMUNIST INTERNATIONAL, INTIRMIUMIDD COnmuntsiti EVVIVA IL UREA ES Mt DIEMITE INITRNADOIDIf OHIMUNISIA!

IDMMUNMOIE INIERNANIAlt!

* * **** ****** ****** ******

Fifty years, fifty years, and countless defeats, and humiliations, and deaths, and misgries, and fears, to defend the socialist state which hasn't e,,e.1 begun, to become good consumers and silent workers. To become the sort of people who want cars and a good career for their children. In the name of socialism. Where are the soviet writers? where the soviet poets? Where the new arts which should have come from the new man? Where is the new man? The revolution was made for joy and beauty, for bread and roses, so that a man could go hunting in the morning, fishing in the afternoon and recite poetry at night (Marx, only slightly re-edited). Fifty years later it is a mean, miserable society,

pompous and worried, selfish and unimaginative, capable, even, last sparks of the unashamed of i

means of achieving status, yes, status — in a socialist country.

The richest capitalist count their absurd over production their supreme unconcern for the oppressed, already contain tine see of their own destruction. The supreme irony, there where capita' is god and profit his prophet, of the young — who refuse the unnecessary,' pointing to the qualities of poverty and survival. Ask the philosopher what you need to take with you, a cup, for water? Not necessary, your two hands will suffice. Through meanders of error and ideological capitulation the revolution that• should-have-been has bred a country of the most pallid, anaemic and sad bourgeois. Russia has accomplished, fifty years after, what no other country will ever reach — a perfect bourgeois state. Where has all the hate gone? The hate of injustice, the hate of poverty, the hate of oppression, the hate of money. They parade it on the first of May in the missiles and guns which rid them of guilt and fill us with fear.

What happened to the dreams of love, of sexual liberation and !iteration of the family? And years later, do they n, the opium of t

ea I

e, such ead

nwhile, look at that portrait ung Russian mother, bab shovel in the other, prou re — ading you to th udy and workend and if y behave y ave a better apartment than your neighbour, in secula seculorum. MAN WANTS TO BE KIND, ONLY, HE CAN NOT Because I have to rise in life, because my superiors are difficult, because one has to eat, because I have a mother, a sister, an aunt, a child, a car, a mortgage, a party card, a position, a dacha. haven't a house, I haven't Because I enough to eat, most of my children die, there isn't enough water for the village, the crop this year was .bad, the taxes are too high, the moneylender has taken away my cow, because we don't know what will happen to us.

Where has all the love gone? The love of humanity, the love of roses, the love of life, to each according to his needs? Gone into the classrooms where knowledge is a

Russia„ raps.Russia, m

man, and fift

t no r to • ssed.

Will the Ch do it qui • seems has f.

r? Will they Ind of hate time for love . Or should we wait mong the rabble d, because there where is craziest, the new buds the will appear.

•

Russia, the sleeping beauty who slept too long, woke up dead. As dead as all the revolutions-which-shouldhave-been and were not, dead as all the loves which should have blossomed and did not, dead as the hopes of people who still have to fill their bellies, dead as the hopes of people who still must fill their hearts. And look at you. When evening falls in . Moscow, they dream of coloured telly, an American sized screen, where Ivan could perform once more, his Chekov, and feel gratified. And at Zima, the remotest village, the mujik now working in the state co-operative, tells himself that he is happier than his father, which he is, but wonders, when the vodka has been good, why his eternal wife nags, why life is so drab in his socialist head, in his socialist family, in his socialist country.

WHAT RU free food, free houses, free,tranS abolish marriage; abolish the party complete freedom of speech and p the higheet.paid shouldn't get mo •ry political training, in no co tres, books a 6.) free or issues (Vie 7) rale

1) 2) 3) 4) 5)

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ore, and they will restrain themselves for the sake of the community, if same for all man, socialist man will dci no harm to his fellow man, he w _ill will be more than enough, no need for the state and its apparatus thent '

have what

and want (food, shelter and love) you will not need to possess (possess what? a better car,

tter baby?). Start from there,we '

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will veryquicklyneed to own, it will start from commodities (sleeping bags I can't

(man) you love? :t will be also free love, love without ownership. What chains it down now? family, and the selfishness (ownership) necessary to survival. Jealousy is selfishness applied ich do not respect money-ownership, see the hippies, are said to be 'promiscuous . That is also e u'll have to have a society which frees from hunger and injustice first.

yillirealliegaillikrnary.Take the basic needs only, refuse the rest, and you'll discover freedom t

But it's upside

•

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standard platonic artesian Did you know that 'Strawberry Fields' is apeifect reversal certainty?....or that the Stones' Aint Gonna Lie' reveals an un Stone-like Socratic hangup?....Read on for more about pop's flexible epistemological uncertainty, Ilerman's Contradiction and Nietzche playing fuzz-box la A truly perceptive aesthetician can iii:11;e a valid point forJustaboutan)thiiii;inart. rock aesthetician can make amore than valid(and certainlyalsoless than merely invalid)point for anything.Traditional aestheticsasserts the absurdity of "I don't know anything about an but I know what I like."Rock aesthetics asserts something like "I know lots and lots about art and I know what Ilike andI can evenrelatethe two, so what more can I tell you?" Actually asaresultof contemporaryaes• thetic developments, of which my own critique of rock 'n' roll isamanifestatioit, any work of art can be readilydefendedon man) levels.But the context for thedistance between the verbalization of the defenseand the quality of the work Itself could he moreclearly observedthanit has been, even if just for the hell of it.LeRoi Jones has openeda review of avant garde jazz, on the cover of arecordalbum entitled The New Wave in Jazz.in the followingmanner: "I have been writing in many places about this new black music. I have madetheories, sought histories, tried to explain. But the musicitsel•isnot about •any of these things. What do our words have todo with flowers: A rose is not sweet because we explain itso.We ed say an) thing, and no rose wd answer." Afterwards, he establisheg musical criteria on purely racial determinants without an) recourse to the use of musical terms. LelZoi Jones cannot he refuted in terms of the inadequacy of his criticism to properly

deal with an art form on its own terms; the diStance between Jones' po*and that implicit in the art he analyzesmewl) ale extensiveness of what mundane critical desindicates cription becomes after traditional adequate criticism is discarded for something more "comfortable."I am physically tired and intellectually near sleep. And out of this stateof euphoric dullness 1 now feel that the latest stuff bythe Beatles and the Stones is the finest stuff I'veever heard, in fact the finest achievement in thehistory ofWesternculture. As far as I can remember,thatis. But maybe just valid in the context of critical euphoric dullness. Mereautobiographical subjective data. Butwhogives a crap? Theabundance of "that is ..." -like construction in"Strawberry Fields"isthe • most overt clarification and simultaneous non-formalization of

The Stones.the 3eatles,'

and Spyder burner's Raunch

raulich epistemology ever, indicated by suchmasterfully fluid knowledge guidelines as"it must be high orlow"and "all wrong, that is I think I disagree." "You know Iknow when it's a dream" is aperfect reversal of the standardPlatonic-Cartesian certaintyfor being awake. knowingly only when you arc actually awake. Thelast

Epistemology

time this type of philosophical reversal occurred was in"I Want to Tell You": "It's only me, it's not my mind thatis confusingthings. " Rhythmically, "Penny Lane" exhibits a relentless precise awkwardness, manipulated largely by the greatest sloppy drurnmingandfloppiestgreat drumming. Ringo has ever displayed; McCartney's bass isanothergreat unsettling unifier on this level. The nervousjaggedness of thetrumpet break is just the thing (although anything theBeatlescouldhaveused inthecontext •of this song's break, even ascissors soloby BrianEpstein, wouldhave beenjust the thing to do--it's asong whose temporalbreak after anot-so-temporal "hourglass". reference aprioririses to the occasion) toformtheheart of thebreakreentry most like that of "Baby's In Black" in recent years. Alsonostalgicis the pronunciation of "Customer" as "Coostomer, " like the "mooch"("much") of the old days. Throughout "Strawberry Fields" a vacuum-cleaner sort of momentary,sucking sound is perplexing. It sounds like single guitar notes played backwards, suggestingthat maybe the entire vocal (which does contain strange enunciation Withpeculiarmarginal speed variations) had been recorded, played backwards, learned as backwards, recordedasperformed haekwards, and played backwards again to sound, ultimately, "foiwards. Mere forwardness (even if just straight actual forwardness witty overdubbed vacuum cleanersor backwardsguitar) is aradically "

secure and graspable form of ambiguous apparent/actual temporal directionality, particularly when"misunderstanding all you see." Yoohoo *. "Strawberry Fields"lends its raunchepistemology to.thevalidity of "Penny Lane "'s, spatio-temporal confusion; "Penny Lane" lends its fresh smell tothet/alidutter confusion of "Strawberry Fields."

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If we were to become able to convey reality through image in a continuously 4 Iluminating manner, we would have discovered an integration nrincinle in our collective life analogous to the function of the dream process in the individual's life. l'or some reason the present time is throwing lip an increasing number of people who seek to speak through such

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pictures.

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er Scews

Revolution In the Revolution Regis Debray's book will remain as a blue• print for revolution for at least a decade to come. Historically It occupies much the same position as Mein Kampf once did: a plan of action--a prediction and projection of just what is going to happen in the world for the next ten years or so. And, like Mein Kampf, it will probably be largely ignored because of the context in which It is presented. This its the age of the revolutionary, as even the dimwitted fatcats who rarely leave their airconditioned homes are aware. But revolution, suggests Debray, must be total not just a corning to terms-a compromise- with the enemy. Who is the enemy? Obviously the people who own most of the world's material possessions and intend to keep them with the help of cops, armies, politicians and fascisttype publishers --all the repressive structure that will try to kill and at least jail anybody who tries to take it away from them. In Latin America. whereof Debray writes, country after country is in the hands of a

greedy few while hundreds of thousands work and starve fo allow these inequities to continue. Debray's thesis, "Revolution In the Revolution ' (Monthy Review Press. $4 1 , says in effect that resistance movements too often take the form of selfdefense. A group of exploited tin-miners sick of being hounded and badgered in their remote company town decide to fight back to earn the right to be left in peace, for example. They earn this right-for a time but at the cost of being marked down for future extermination or repression. They have acted to secure their perimeter only to make it clear to the bosses that they are contained within that perimeter and can be polished off at any convenient time. The answer? Total guerillt, warfare -to break out and des troy the enemy, in this ekasthe military government. It is useless to get hung up on a political structure and try to negotiate, as all anti-Vietnam war protestors should hav, realised by now. (The recec' American for Democratic Actin • congress decided that although they were opposed to the war they were even more opposed to LBJughead losing to a Repub-

bean, Americans for D.r.iocratic WHAT?) It is obvious to most of the world by now, if not in America itself, that the United States stands beh)nd most fascist dictatorships, most countries where a strong minority I particularly the military) is in power. It is obvious, therefore not only that these dictatorships he defeated - almost certainly by armed force -- but that THIS American government is the. evil octopus that must be wiped out, or at the very least totally removed from office. There is still too much of a tendency for American "liberals" (also known as Judas goats) to feel that something can he done through polite representation requests. Bullshit. Johnson and his shithead aides are murderous bullies who, like all bullies, respect only toughness. "Power is seized and held in the capital", writes Debray. "hut the road that leads the exploited to it must pass through the countryside." And he goes on to point out that if you Want success and not just dialectics you must remember the hi.stori• cal priorities: "The people's army will oe the nucleus of the party and not vice versa. The guerilla force is the political vanguard and from its development a real party can arise. "That is why the guerilla force must be developed if the political vanguard is to 1.•!dev. eloped.

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More and more American heads who want toavoidthe drafthave beenjoiningthe Neo American Church which wants to legalize acid as a sacrament. Once amemberyou canapply for ordination as a minister and theoretically be exempt.

I am offering a prize of ÂŁ 100 for the best example of the use of lateral thinking sent to the publisher of the book" by January lst. Any number of examples may be submitted. They may take the form of a story, an anecdote or any other capsule form. The examples may be from personal experience, from literature or specially designed. Should the examples be good enough the best ones will be published as an anthology so the source of borrowed examples must be fully stated. Many years ago when a person who owed money could be thrown into jail, a merchant in London had the misfortune to owe a huge sum to a money-lender. The money-lender, who was old and ugly, fancied the merchant's beautiful teenage daughter. He proposed a bargain. lie said he would cancel the merchant's debt if he could have the girl instead. Both the merchant and his daughter were horrified at the proposal. So the cunning money-lender proposed that they let Providence decide the matter. fie told them that he would put a black pebble and a white pebble into an empty money-bag and then the girl would have to pick out one of the pebbles. If she chose the black pebble she would become his wife and her father's debt would be cancelled. If she chose the white pebble she would stay with her father and the debt would still be cancelled. But if she refused to pick out a pebble her father would be thrown into jail and she would starve. Reluctantly the merchant agreed. They were standing on a pebble-strewn path in the merchant's garden as they talked and the money-lender stooped down to pick up the two pebbles. As he picked up the pebbles the girl, sharp-eyed with fright, noticed that he picked up two black pebbles and put them into the moneybag. He then asked the girl to pick out the pebble that was to decide her fate and that of her father. Imagine that you are standing on that path in the merchant's garden. What would you have done if you had been the unfortunate girl? If you had had to advise her what would you have advised her to do? What type of thinking would you use to solve the problem? You may believe that careful logical analysis must solve the problem if there is a solution. This type of thinking is straightforward vertical thinking. The other type of thinking is lateral thinking. Vertical thinkers are not usually of much help to a girl in this situation. The way they analyse it, there are three possibilities: 1. The girl should refuse to take a pebble. 2. The girl should show that there are two black pebbles in the bag and expose the money-lender as a cheat. 3. The girl should take a black pebble and sacrifice herself in order to save her father from prison. one of these suggestions is very helpful, for if the girl does not take a pebble her father goes to prison, and if she does take a pebble, then she has to marry the money-lender. The story shows the difference between vertical thinking and lateral thinking. Vertical thinkers are concerned with the fact that the girl has to take a pebble. Lateral thinkers become concerned with the pebble that is left behind. Vertical thinkers take the most reasonable view of a situation and then proceed logically and carefully to work it out. Lateral thinkers tend to explore all the different ways of looking at something, rather than accepting the most promising and proceeding from that.

The girl in the pebble story put her hand into the money-bag and drew out a pebble. Wiithout looking at it she fumbled and let it fall to the path where it was immediately lost among all the others. 'Oh, how clumsy of me,' she said, but never mind—if you look into the bag you will be able to tell which pebble I took by the colour of the one that is left.' The above story is a good example of the use of lateral thinking. flany people on hearing the expression have an instinctive understanding of the nature of lateral thinking. Few use it consciously and deliberately but many recognise occasions when it has proved effective. Vertical thinking has always been put forward as the only effective form of thinking — at least for scientific and practical affairs. Vertical thinking is the traditional logical, sequential, mathematical, Aristotelian type of thinking. But you cannot dig a hole in a different place by digging the same hole deeper. Effective as vertical thinking is for developmental purposes it is quite inadequate for generating new ideas and new ways of looking at things. Lateral thinking is 'the other sort of thinking' but it is no less effective than vertical thinking even in practical matters. The difference between vertical and lateral thinking is a fundamental one and it is based on considerations of the system organisation in the brain. The immense effectiveness of the human brain depends on its being organised as an iterative self-maximising two stage memory system. 'This is the type of system that creates order out of disorder but imposes an old order rather than recognise a new one. This is the type of system that makes everyday life possible but adventure difficult. Life would be awkward indeed if one had to analyse all the possible interpretations of the sound before jumping out of the way of a motor car horn. Instead the most probable interpretation totally dominates all others. In a system with a normal distribution of probabilities (figure -1 ) on the the most probable would be slightly ahead of something less probable. A self-maximising other hand is a dynamic system and the most probable is always far ahead of any other (figure 2. ).

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VALVE OR ITEMS

The simplest example of a self-maximising system is an empty glass. Push it slightly and negative feedback brings it bad< to its original position. Push it very slightly more and it takes off on its own in positive feedback and reaches the limit position. Combine these self-maximising properties of the brain with a memory system (and this has to be a two stage memory system in view of the limited attention span of a self-maximising system) and one ends up with a very rigid — but immensely practical — form of information storage. No matter how far back one takes the ordinary logical process there must be an initial stage of perceptual choice. No matter how excellent the logic may be it is the perceptual choice that will decide how easily the problem can be solved. In vertical thinking one accepts the most obvious choice and then works from it with great application in the hope that by sheer effort one may earn a solution. In lateral thinking one continually shifts the initial perceptual choice and quite often very little logic is required when one makes the right choice. In some circles it is fashionable to regard the brain as a statistical computer. This can he a misleading idea for while statistics are based on probability the brain is based on preferability. Scatter water randomly on a preferability surface and you will end up with a few deep holes. The effect of the rigidity and inevitability of perceptual choice is shown in the following visual problem. The problem is to draw the outline of a shape which can be divided into four identical pieces (size, shape and area) by a straight line. The outlined shape should be capable of being cut out of a postcard and the four piece separated by one straight stroke of the scissors. The solution is shown on page 29. 43

ere y r

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ne hiov cal

din 'pa ways wit neg ves,r

tl be on •n of lat is ery re re let ly t k•ep ich •s 1 g ts re *cti • m

When a group of 100 people were given this problem the reactions were as shown in the figures: 35% could not produce a figure, I. 50% produced one or other of the variations shown under II. These are obviously wrong since if they were to be cut out of a postcard a stroke of 12% the scissors would only divide them into two halves. produced either one or the other of the variations shown under III. Both these are correct. Only 3% produced what seems to be by far the

0 /0

most elegant solution. The difficulty here is that the pieces are not treated symmetrically but one serves as a base for the other three,V The apparent difficulty with this simple task is that immediately the problem is stated there arises a 'perceptual choice' of a square divided into four quarters as shown in the figure. The two erroneous versions proceed from this image as shown,V.00 If, however, the problem is stated as being one of assembling four identical pieces around, a straight line then there is no difficulty and the thing proceeds as shown in the last figures,VI.

12 iv

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ILI 111-1 I1 L [11] [1[7 11 1

2 7A Rhubarb, rhubarb, rhubarb. Clink and shuffle. Cough. Shut up, people. Quiet, now. ha ha ha ha ha ha ha ha ha ha

vdm

(back to you, two) First of all, sir, there is one question that I feel we must put to you straight away. (on you, three) And that is about the new branch of Christian Bodies, the Do-ers. We've heard a lot , about them lately - in the Press and so on -((tighten

One minute studio. Ta.

in, three. Slowly, slowly. Swinging. Don't knock him off his bloody chair)" tell us something about it.

Start the clock.

( I'll

Start the clock.

buy that. Hold it just there, Fred, three)

Well, it's hard to say what we do, really. I mean, (tighter, three; nice grotty close-up) the %hole object.

Co' P'. ha ha ha ha ha ha Clink, scrape and ha ha ha ha ha. Vexy

Don't worry. Just the same as %hen we rehearsed, you know.

of Christian Bodies(Stand by with caption, one) is to help, you know. Our new headquarters (one):in Chelsea in the - er - picture there, is open day and night to belp the really needy. We look after the body as well as the soul there. Two-shot, three. Bit tighter, can see that hole in the cyc....he's a natterer. We'l I be here all blinding nigh

Thirty seconds.

three,

Cue VTR. Thirty seconds.

Yes, but what we want to know is something of what you are doing there.

Cue announcer ident.

'Right. Christian Affairs number seventy two, 365. Take one. Good luck, children.

Well, first of all, we deal with the - er - poor, the homeless, and the - um - outcasts of society.

Fifteen seconds.

Like the Salvation Army in a way?

....Ten, nine, eight, seven, six, five, four, three, two, one - cue grams and up caption.

Not unlike it, no. We have eighty two beds and a

Cue announcer.

kitchen which are in use twenty four hours a day ...

In tonight's Christian Affairs, the Reverend David Summers, Vicar of All Saints' Chelsea, and director of Christian Bodies, talks to Derek Iverson of the Sunday Times

Symphony No.5 in C. B/hoven. First move. Columbis 33c 1051 On the first chinagraph mark.

Change caption. Change caption. Luverly. Coming to you, two. Ready. Kill grams. On you, two. And .... -er cue Derek.

Good evening. Today is the first anniversay of the Christian Bodies Movement, and tonight we have (stand by, three; soon on yin, - tighter on him than that, luv.) the director of the organisation with us in the studio:He is' (on you, three) the Reverend David Summers.

Hello.

(I want a mid-shot, two. Keep his collar in for the image if anyone switches on at eleven forty six at night. Bit too close. More collar, doll.)

And our main purpose is to extend the warm hand of Christian fellowship to those o really need it. It is not enough just to get up in a pulpit and preach at people. The Do-ers feel that is it truly practising Christianity as it was intended in the - er - first place. (two) (Stand by, telecine)

Sounds most rewarding. It is rewarding work. I have thirteen volunteers at the moment, but I do need more. What about money? I mean, the headquarters alone must cost a small fortune to run?

Ali-ha, we are furtunate inhaving, sponsor. Awealthyandwell-known business friend pays rent andoverheads. Er -this isIndependent Television, isnk it, so I'd better not mention his

wo writes these - all SOrtS 01 hapless

........

(thirty sex to

IJere we see dcustomers of r.111 was

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name, ell: „a ha ha \la \la 11' Stand by, announcer, for v ..

We have soino film of at it together and gi

A/4‘ 4L ,

Apr

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This

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you are doing there Clink and rhubarb and

di an 13clies, the daily

kids, I w

(When we get t the captions as I vent his reac excrement,

Three,:.' t 10'

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Property and it wa uld for avoluntary

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oth.rs

(he missed

But inthis v justoff the

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about

half a poxing mil‘from,t Road - we had to walk th Arriflex, mate)thereis agroup

that bit of a littl o d 1 a much

peoplewhoseconstant task it is to help and succour (what?),thc: needy and the distressed.

yot

Lofty and well-aired dormitories for the bedless....

mime than this

at you dothere,but can at your aims andobjects are: n a deep breath. He'll waffle on now, the old

(hold it, announcer, until they

clear this shot. The bad on the right bends down)

of placeyou . Of course, it

n.1,1

1, to start with, mayI quote frommy ownscript? Thescript that Llearn myown daily part from? Of course,

been

(in you go)

a modern kitchen and a small chapel. Plain andsimple, but ahome for aslong as it is needed. Ilere we see our guest for the evening, David Summers, the Director of Christian Bodies, at his desk,. Each day, he says, about thirty people come to him in distress. Lame dogs,ex-gaolbirds, alcoholics, (television directors)hoinoszxuals,

(roll telecine. Inafter five,announcer)

h k‘N vo' s -

(I think he's going for the bible on the table. Watch it, one. If he does, Iwant a nice tight shot of the movement, you know)

0, Lord God, maker of mankind and ordainer of our destinies, grantthatwe grown more to know our fellows; and that we serve thee through kindness and ministration

Thank you.

to others. I lelp us to help.Give us strength where thew

(there he goes. Grab it. Nice....and....tight....and.... pan....with the....book. I'll come back to you, three, straight away. Got to get some bloody movement into this thing. How are we for time, Myra? One. Pan up.... slow, darling. Slowly. On you, three)

is weakness

And give us faith whew there is

ignorance and fear. And embrace its in thy care that we may pursue these charities with all the might or thy hand and with all the courage ofthy blessed crucifixion,

(sounds like the end. Amen. Come on - amen) I take my cue (I'll have unnatural sexual relations with my discarded heavy duty footwear)from Romans, chapter nine. And if there be any other commandment, it is briefly comp - comprehended - in this saying, namely, that thou shalt love thy neighbour as thyself. As far as we are concerned, the Do-ers of C.B.,there is no better way of

And bless us, Lord, in all the works we do in thy name. Amen.

(right. Stand by, announcer, for closing chat. Wide shot, one: on you, one. Pull out slowly -slowly, for crying out loud) cue announcer and stand by grams)

showing our love for our neighbour than b∎ going out and In Christian Affairs tonight (cue

Symphony No.5

doing something about it.Something tangible. The body needs aid as much as the soul.,1 mean, how can a soul think

grams)the Reverend David Summers, in C.

clearly in a careworn body, or a starved one, or an unloved

vicar of All

one: This love thy neighbour thing is the vhole fulcrum

In Christian Affairs

of the Christian lever. And

should not he

something you put on the bottom of a letter - it is

Symphony No.5

(cue the Reverend David Summers grams) vicar of All Saints' Chelsea, and

something you do. Hence th.:. name, Do-ers. It all

director of Christian Bodies,

started when I was a young curate in Wigan.—

talked to Derek Iverson of the Sunday Times.

(f ade grams....and cue announcer)

Symphony No.5 in C. .B 'hover?. First move. Columbia 33c 1051 Second chinagraph mark

(they'll have closed when you've finished, you old clown) Cr, I was sick to death of hearing people talk, tall:, talk (you're jesting,for a certainty)about helping others, but not doing a single thing about it.I was determined that when Ihad a church of my own and a little - er ecclesiastical authority Iwould start a practical unit of help and aid. Only when I came to All Saints' was Iable

Next week at the same time, Christian Affairs goes to Leeds to we what the young people are doing for the .old age pensioners of the city. (up grams)

(....six, five, four, three, two, one - out, Fade sound arid vish. And another converted savage bits the dust) All over

to do this.

So this is a dream cometrue,sotospeak?

Rasp.

Yes, a dream come true. I know there are lots ofother similar groups doing the same work, and that ourmodest

[bold it. Let'sseeif weareclearwith VTR.

effort isnot unique, but this is all tothegood. The more the merrier, Isay. (wind Derek up and give the old boy a poke up the roodscreen too. We've got the closing prayer yet) (tighten in, three. Stick your four inch in his mush and put the fear of Murphy into him) Well, I see our timeis nearlyup. Canyou(stand ny,

Harry, with the prayer caption for one. The one with the open book thing. Tighter and kill that chalk mark) er asweask all our guestson then;programmes, can we askyou to leave uswith a prayer for the end of the -

All clear. Ta muchly, people. Well, David, if that was yourfirst time,you certainly did a fine. job. Veryprofessional. We'll have you inCoronation Street yet I la ha haha ha haCough.

Thank you, Derek, I thinkit's a wonderfulwayof talking to people, thisTV. Are you joining us upstairs for a drink? Oh, yes, please. Right. This way, then. It's quite chilly when they turn outall thelights.

day?

I haveone here. Cough.

ruffle

scrape. riff?`,

Cough. Ahem.

wys'■ ?'

(on you, two. Just look at the pigging caption, will you? Graphics? I've shot 'em)

41A

Yes. We'I Igo to the visitors' room. I think that we have got to

FADE

Some readers complained about the space OZ 7 gave to Michael Malik. A particularly vocal critic was a beautiful Jamaican girl, Melinda, who is questioned below.

What do you think of Michael Malik's twelve months' gaol sentence? I think, frankly, it should have been longer. He should have been deported, except that Trinidad won't have him back. The newspapers must stop publicising Michael X in the same way they stopped publicising the mods and rocker Brighton riots. The Press should ignore him and when he realises that he will get no more publicity, he will either shut up or he will start doing something constructive for negroes in Britain who have a genuine problem. Don't you think he is? No, he's doing a lot of harm; he's creating a situation which doesn't really exist. He's trying to force the issue, he wants to be a hero, as Stokely Carmichael is, just for his own personal gratification, to the detriment of the negroes in Britain. I think Malik 's putting voice to a lot of submerged hatreds ...if you present any group of people with an unpleasant person they will automatically hate him and what he stands for and Michael X is trying to identify himself with all the negroes in Britain, which is wrong. The day his compatriots appeared on television a lot of harm was done. I think a lot of white people went round thinking: 'You bloody nigger, I know what you're really thinking behind that calm facade go back to your own country." Do you think that black people are discriminated against in tinscountry? I don't know because I don't live in the predominantly coloured areas of Manchester and Birmingham. I think in London there is very little discrimination. If one wants to find discrimination, one will. There arc cases obviously of discrimination in housing, the same way as there are cases of discrimination in anything - but there is also discrimination against Greeks, Jews, the Irish and everyone. Are you an Auntie Tom? Yes, by Malik's terms, I am an Auntie Tom, which means that I choose to first find out the sort of life the English live, find out how they want me to live and abide by their wishes this is their country, not mine. But if you're going to settle here and have children, as many coloured people are,. isn't it in their interests for you to try and eradicate inequality p

Yes, but inequality has been and is being eradicated by legislation (which I don't terribly agree with). Inequality stems from ones basic inferiority or inadequacy to cope with a situation - I think a lot of the immigrants who are here now are inadequate or considered inferior because they have not had the opportunities of the people living right next door to them -when their children are educated and go and look for jobs, if they are qualified, I would think that they would have exactly the same opportunities as anyone else. If we find

in ten years' time that there is a large number of unemployed West Indian youths who grew up and were educated in Britain, then is the time to say whether there could be a colour problem and what do we do with it. I don't think the situation exists now that Malik says exists - that is discrimination. negroes being killed, negroes being spat upon constantly he says constantly - I think there are isolated cases and if he wishes to have on his platform the negroes who have been discriminated against and spat upon and are bitter, then he will have a very loud voice to proclaim his cause. There is much evidence of blatant discrimination. There is a recent, much publicised, example of whites banding together to prevent a West Indian from buying a house. There was a letter to The Times subsequently, in reply to this very subject, saying that if a man wants to sell a house and there are three people who want to buy it and the man who wants to sell the house has a particularly nice garden which he wants to keep up - yet his first and highest offer is from someone who doesn't particularly care for gardening and he says 'no thank you' - this can be construed as discrimination. I think in the case you mention there was discrimination, but on the other hand, other tenants in the street were interviewed and asked if they would mind having a coloured neighbour, and I think sixty percent of them said 'No, not at all, it wouldn't matter to me' -this depends - I'm sure a lot of people if asked would they like a Jewish neighbour or an unmarried mother with six children living In the room above would say no - everyone has their prejudice and they're quite entitled to it. Have you ever suffered severe cases of discrimination? Yes, looking for flats. Ninty percent of the people I rang said no - they did not want West Indians - they were extremely polite - and I finally found a flat in a very respectable area and the landlord said 'Certainly you can move in'. I asked whether the other tenants or the neighbours would mind, and he said if anyone in the house objected, he'd move them all out and fill the house with negroes. You're not very bitter about the fact 90% didn't want West Indians? No - but how can I explain it? - it was like trying to get the sort of job I wanted for a year and a half. Nobody felt that I was as qualified as I said I was. Eventually one person did say: 'O.K. we'll give you a try'. Ninety percent of the people I asked refused me - this could have been on the basis of colour. but I don't think it was. I think it was simply their own apprehensions about whether or not I was qualified to do the job. Why be bitter?

What is your reaction to teenage racial segreEq29 ? Well, I encountered exactly the same sort of situation in Jamaica ...the Chinese only many the Chinese, and if a Chinese girl marries a non-Chinese boy she is considered an outcast, usually by both societies - hers and her husbands - the same with the Indians in Jjamaica, the same with the darker skinned Jamaicans and the lighter skinned Jamaicans - if you're a white Jamaican, you do not marry a coloured Jamaican, or you try your best not to, because youare looked down upon. Why should this not be so in Britain, particularly when these children's parents have got prejudices, and de not feel that their son or daughter would be doing will to marry or go out with a coloured boy or girl - I don't see how the negro in Britain can say "Why the hell won't you let your daughter go out with m.." when in fact he would not be able to go out with a white girl in his own country. Do you want to marry a black or a whit, person ? I just want to get married to someone who loves me very dearly

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7noc cp.„ nv ut of of occult just disappeared, city or that, ')ut no longer acti Leary, Alva and Metzner, apparently un fact that their own group had fallen apart, we preach LSD as the key to love and consciousnessexpansion, to new starr•-eyed kids, forming new groups that fell apart in turn. For two years I have been publishing a bimonthly Bulletin which concentrated on facts: names, dates, addre:ses, the correction of rumors, etc., and in which editorializing was kept minimal. I am changing that policy, because I have slowly come to realise that I do readers a disservice to report on things like the NeoAmerican Church, the Le_Lt;ue for Spiritual Discovery, the psychedelic shops and so on, as if f took them seat?' iously. Most of the psychedelic projects I have rep in past Bulletins have flopped, even th. obvious losers were screened out bef that remain are a caricature of the p a mockery of the idealism of youth. vision of 1962 was too good to be tru that what came out of that had to be t The word "psychedelic" is ruined; it might as well be scrapped by those who still wish to speak earnestly about their experience. Psychedelic now means gaudy illegible posters, gaudy unreadable tabloids, loud parties, anything paisley, crowded noisy discotheques, trinket 54 shops and the slum districts that patronize them. There

wh ar 0

want, Thing turn. out to be just no flashing lights, so it isn't hip. There's still the same thing happ that's been happening since psychedel the possibility of having an e akel, a pa. z t the basic trut d, an to becoming

hetic rumors a

avai that will erstood as a man er or many of jaded. Thus onger than

That would be the only psychedelic happening that I'd be interested in - if a few people could be helped to lead better lives with the aid of psychedelics. If the Indians can do it with peyote, it should be possible for us - if we could just get clear of the cultish, flashy, idiotic pseudo-underground.

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