Chavaqqúwq

Chavaqqúwq

‫ֲחב ַ֭קּוּק‬ [Note: text translated exclusive to Septuagint (LXX) is found in italics, except for subheadings.

Non-italicized text within parentheses is exclusive to Masoretic. Italicized text in parentheses is found in scripture, bracketed text is not.]

Chapter 1 Chavaqqúwq’s complaint 1. The load which Chavaqqúwq the predicator perceived: 2. “Until when, Yâ-hwéh, will I cry out but You won’t heed? I am crying for help to You, “Unjust violence!” yet You have not delivered me!

3. Why must I see perversity and You cause me to see trouble, and irreverence?

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From my opponents a judgment decision is made, and the arbiter is on the take!

4. Due to this, the Law is frustrated and enduring justice does not proceed, because the guilty are containing the righteous, due to this the judgment going out is crooked!”

Yâ-hwéh also was to endure this, but meanwhile Kasdíym sent to punish 5. “Look ye treacherous men1, and carefully regard [Me], or you shall refigure it2. You shall disfigure it for I am surely doing a Work in your days A derivative of Strong’s #900, the Masoretic interprets the B first letter as an article.

This way it better reflects the Greek rendition, “despisers”.

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Translating the `Ivríyth (Hebrew) per Strong’s #8538 instead of #8539, it better reflects the Greek rendition, which means 1) to snatch out of sight, to put out of view, to make unseen 2) to cause to vanish away, to destroy, consume 3) to deprive of luster, render unsightly 3a) to disfigure.

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you would not believe as you were told it!3 [Yâhuwchânâ´n 17: 4, Deeds 13: 41] 6. As look, I am causing the Kasdíym to arise, the bitter and the impulsive heathen mass which shall walk the expanses of the earth to take possession of dwelling-places which do not belong to him; 7. He is frightening and feared, his judgment and his dignity proceeds from himself.

8. His horses are swifter than leopards and keener than the evening wolves, and his horsemen shall spread out and his horsemen shall come in from afar, they shall fly like the eagle making haste to feed; This verse in its context in Chavaqqúwq says those first century brothers had better carefully regard the work done by the Word, because the treacherous were going to distort it, thus Bâvél the Great (the Great Confusion) was coming to take over the convocation to honor themselves and to worship their own power. This is because they would not believe it the way it was told to them.

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9. A consummation to the unjust violence, the horde invades, their faces against the opponents, and he collects captives like the sand.

10. And he is jeering against the kings, and the commanders are an object of derision for him, he laughs in contempt at the fortifications then he piles up a dirt ramp and he captures it; 11. Then the spirit changes and he travels onward, so he is guilty of this: his human strength is for his mighty ones.”

Chavaqqúwq’s argument: why not have the wicked slay the heathens instead of the people?

12. “Aren’t You from antiquity, Yâhwéh my mighty Ones, my Pure One? We will not die, Yâ-hwéh, You 4

‫ֲחב ַ֭קּוּק‬

appointed him for judgment but You founded the Rock for reproving.

13. Too clean of the eyes to look at evil and to make one look at trouble You are unable, why do You show regard to the unfaithful, being silent while the wicked one swallows up one more righteous than him?

14. So You have made humanity (’Âthâ´m) like the fishes of the sea, like reptiles which have no ruler among them?

15. He [the wicked one (v.13)] has drawn up all of them with fishhooks, he is dragging them in his dragnet and he has collected them in his net; he rejoices about this and he is glad.

16. About this, he make offerings for his dragnet and he burns incense for his net,

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because by those is his life robust and his food is rich; 17. Due to this, shouldn’t he empty his dragnet and continue to slay heathen masses without compassion?

Chapter 2 1. I will stand on my guard and I will station myself on the rampart, and I will watch closely to see what He will dictate by me and what I may reply concerning my argument.”

Yâ-hwéh’s response: Yâhuwshúa` comes without delay, but the wicked impostor will become the world’s formed image 2. And Yâ-hwéh responded to me and He said, 6

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“Document the vision and explain it on the tablets in order that the reader may run with it, 3. Because the vision is yet for the appointed time [4 Great Days - 1 ’Âthâ´m and Chauwâ´h 3: 1-2], and He shall arise up for the ending of the time period [70th week - Dâ´niyyË´’l 9: 24] and not in vain though He may take some time, wait for Him because He Who comes shall come, and He will not delay.

4. If one should cower to conceal it, My Soul does not approve of him, but the righteous one by his certainty of Me shall live!

[Romans 1: 17, Galátas 3: 11, `Ivríym 10: 37-38] 5. But the one dealing the wine treacherously (is an arrogant warrior)

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and the despised one [Dâ´niyyË´’l 11: 21].

The male empty pretender shall not finish anything [contrasting v. 3, Dâ´niyyË´’l 9: 27]; he shall enlarge his appetite like Sh’ówl, and like death he is never satisfied, and he will gather to himself all the heathen masses and he will assemble for himself all the peoples.

6. Won’t these, all of them, take up a proverb against him, a satirical riddle about him? And they will say, “Hówy for the one increasing exceedingly what is not his, unto what extent? And he is making heavier heavy pledges to himself?

7. Won’t your debtors who pay interest insurrect suddenly, and won’t those plotting against you sober up? Then you will become for plunder for them, 8

‫ֲחב ַ֭קּוּק‬

8. Because you are who has plundered many heathen masses, all of remnant of the people shall plunder you due to the human bloodshed, and the unjust violence of the Land, the city, and all of the inhabitants in her!

9. Hówy to the greedy gainer of evil unjust gain through unjust violence for his house to set his nest in the height to deliver himself from the grasp of evil!4 10. You planned a shameful thing for your house5, to cut off many peoples, so you forfeited your soul, [Disclosure 19: 20] 11. because a stone from the wall, it will call for help, and a bug from the timber will repeat it.

Foreshadowed by Hitler’s Eagle’s Nest (at Berchtesgaden).

5 The house of “Yehuwthâ´h” is the house of their spiritual leader Yehuwthâ´h (“Judas”), whose reincarnation into the Impostor continues this aim he and his people have had, to cut off many peoples from Yâ-hwéh. A house means a geopolitical tribe, see http://www.yahuwshua.org/en/whoswho.htm 4

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12. Hówy to one who builds a city by bloodsheds and who shall establish a city by injustice!

13. Don’t you see it is from Yâ-hwéh of hosts, when the peoples did toil for fueling the Fire [Luwqá’ 12: 49] but the communities are wearying themselves for fueling the Vanity, 14. because the earth shall be filled of the recognition of the Honor of Yâ-hwéh like the waters cover over the sea!

15. Hówy to the one giving drink to his neighbors, who adds from your wine bottle even unto causing drunkenness in order to draw attention to their nakedness!

16. You have been sated with shame instead of honor. Get drunk too, and be counted as uncircumcised! [Romans 2: 25] The cup of the right hand of Yâ10

‫ֲחב ַ֭קּוּק‬

hwéh is being turned over to you [YirmYâ´huw 25: 15], so shameful vomit6 is upon your honor, 17. because the unjust violence against the Whiteness (Lvânówn) shall clothe you and the destruction of animals shall cause them terror due to the human bloodsheds and the unjust violence against the Land, city, and all of her inhabitants.

18. What does a carved image profit one because he carved it? One is molding a molten image and another is teaching the Lie because the molder trusts his formed image is for it, to make mute worthless things!

19. Hówy to one saying for the wood, “Awaken!”, “Wake up!” for the silent stone, “it is teaching!” Here it is, 6

Strong’s #7006 and #7036 added to each other as #7022.

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encased in gold or silver and there isn’t any breath at all within it, 20. but Yâ-hwéh is in the temple of His Pureness, be silent, all the earth, for fear of Him!” Chapter 3 Yâ-hwéh’s confrontation against the Wickedness 1. A prayer of Chavaqqúwq the predicator according to variable tunes; 2. “Yâ-hwéh, I have heard Your name [Yâhuwshúa`]; and I am awestruck, Yâhwéh, I considered Your Work and I am astonished! You are making it known in the middle of the years, [year 4001] (restore Him to life) when the year draws near! You shall be acknowledged when the time is come; You shall be exhibited during 12

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the trouble of my soul, You are remembering to have compassion!

3. A mighty being from Tëymâ´n7 is coming [the Impostor – YirmYâ´huw 49: 7-22], then the Pure One from the Mountain of the Beautiful Honor (Pâ’râ´n) …<pause> His Splendor has spread over the heavens and His praise has filled the earth, 4. And the brightness is like daylight, from His hand there were rays of Light belonging to Him, and there is the hiding place of His Strength!

5. Before His Face led the Word, and flames emerged at His paces, 6. He stopped moving to stand, and it shook the earth; He looked and He 7

A son of Eliypház, grandson of `Ësâ´w, and one of the dukes of ’Ethówm.

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unbound the heathen masses, and the ancient mountains scattered, the hills of antiquity bowed in homage, 7. Under iniquity I saw the tents of Their Blackness (Kuwshâ´n)8, the tent-drapes of the land of Contention (Mithyâ´n) were trembling; 8. Was Yâ-hwéh furious against the rivers? or is Your anger against the rivers? or is Your wrath against the sea? because You rode on Your horses, Your rescue chariots, 9. Your bow is surely bared [Genesis 9: 13], the Oath of the Branch of the promise…<pause> With rivers You divided the earth.

[Genesis 2: 10-14] Tribal groups mentioned in scripture predictions are spiritual groups fitting their name or their ancestor’s history and not referring to any tribal (racial) group, unless it says “the house of”.

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10. The mountains saw You, they whirled the torrent of waters which passed over [Yshá`Yâhuw 28: 14-19], the deep made its call upwards [Disclosure 6: 9-11], 11. The luminary orb raised its hands, the moon, it stood still in her phase for the light of Your arrows, which lead to the brightness of the lightning of Your weapons; 12. In indignation You stride the Land, in anger You trample on the heathen masses, 13. You went forth for the deliverance of Your Anointed One for the deliverance of Your people [Nikódemos 24 (25): 3 (8)], You crushed the head from the house of the Wickedness [Genesis 3: 15] to empty it from the

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foundation unto the neck! …<pause> [Deuteronomy 32: 42, Disclosure 19: 2021] 14. With his own staff You pricked off the head of his princes, they shall quake in fear, they shall release their bridles which consumed the poor secretly.

15. Your horses have treaded on the sea, making heaping surges of great waters, [v. 8] 16. I heard it and my abdomen was perturbed, my lips quivered for the sound, decay entered into my bones and beneath me I trembled that I may have repose for the day of distress from going up9 to the people who invade us, This may be a mention of recycling, that Chavaqqúwq does not want to come up to be among the people at that time-period. But in the Glad Tidings of Nikódemos, he was rescued by Yâhuwshúa` and taken to the Pardë’ç of Yâ-hwéh, the Garden of `Ë´then.

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17. Though the fig tree does not bud [MattithYâ´huw 21: 18, 23: 37-39] and there are no fruits on the vine, the labor of the olive trees fails and the fields do not produce food, the sheep have been cut off from the fold and there are no cattle in the stalls, 18. Yet I shall exult in Yâ-hwéh, I will rejoice in the mighty Ones of my deliverance!

19. Yâ-hwéh is my Sovereign, my Force, and He shall set my feet like the deer and He will cause me to mount upon the high places, to be victorious in these His things.

(To the chief singer on my stringed instruments)

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