The Louisiana Freemason Spring 2021 Issue

VOL. 47

SPRING 2021 NUMBER 1

WHAT’S INSIDE

GL Session Update Masonic Genealogy Research Who is Tubal Cain?

District Lecturer Directory 2020 & 2021 The Louisiana Freemason // Spring 2021 1 Resolutions The Official Publication of The Grand Lodge of the State of Louisiana, F & A.M.

Inside this issue...

THE LOUISIANA FREEMASON is the Official Publication of The Grand Lodge of the State of Louisiana, F & A.M., digitally published quarterly and in print annually for members of Lodges in Louisiana.

From the Grand Secretary

THE LOUISIANA FREEMASON will accept unsolicited articles, with the right to edit and use when space permits. Articles and pictures become the property of the magazine. Articles that are printed do not necessarily reflect the views of the Grand Lodge of Louisiana. Email/Address Changes should be sent to the Lodge Secretary.

Was Great-Great Grandfather a Mason?

by Jessica Horne Collins

Committee To Supervise Publication of

Who is Tubal Cain?

by Brother J. Quincy Gotte

THE LOUISIANA FREEMASON Steven S. A. Pence, PM Editor-in-Chief

J. Gary “Gar” Pickering, Managing Editor/ Committee Chairman Publication Committee Members Chad Koelling, PM Taylor Nauta, PM Send all email or mail for consideration for publication in The Louisiana Freemason to:

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District Grand Lecturer Directory

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2020 & 2021 Resolutions

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J. Gary “Gar” Pickering c/o The LOUISIANA FREEMASON 5746 Masonic Dr., Alexandria, LA 71301 Email: submissions@la-mason.com

2020-2021 Grand Lodge Officers James E. Steen, Grand Master Terrell D. Fowler, Deputy Grand Master Jay B. McCallum, Grand Senior Warden Charles R. Smith, Grand Treasurer Woody D. Bilyeu, PGM, Grand Secretary Dennis F. Snoddy, Grand Chaplain Anthony Radosti, Grand Marshal Kirby J. Henry, Grand Senior Deacon James “Buddy” Pearce, Sr, Grand Junior Deacon L. Chad Koelling, Grand Sword Bearer Gerald C. Vidallier, Grand Pursuivant M. Cash Melville, Grand Standard Bearer Troy L. Lord, Grand Tyler Jeffrey P. Foreman, Grand Master Expert Camille “Buddy” Guidry, Jr, Grand Hospitalier John B. Becton, Grand Inner Guard Willey G. Bell, III, Grand Photographer W. Bryan Price, Grand Organist J. Andrew Owen, Grand Musician

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Past Grand Master Apron of Most Worshipful Brother Earl S. Dobbs, Grand Master of the Lodge of Louisiana in 1974.

TheGrand Louisiana Freemason // Spring 2021 Louisiana Masonic Library & Museum Collection.

From the Grand Secretary

- Woody D. Bilyeu, PGM

The year that was...

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he novel Corona Virus, COVID-19, has upended our country, indeed the world, and without a doubt, none of us truly appreciate all the effects it has on our lives, our plan, and our activities. We receive many inquires each day about our scheduled Grand Lodge session. Most are wondering if we will be forced to have a session as we did last year or will we be able to, somehow, meet in person to conduct the business of our Grand Lodge.

creased and blanketed the state of Louisiana and indeed our nation. Our state government placed restraints on meetings and Lodges were shuttered for a number of months. The thought was if we could just get to the summer months the heat would kill off the virus and things would be normal again. Well, that did not happen in fact the summer months saw a surge in the number of cases.

We managed to reopen Lodges but only with severe restrictions.

None of us wants our lives and plans upended and to have to change plans at the last moment. This usually does not end very well. However we must be cognizant that COVID is still here. Although there seems to be some progress of slowing the spread due to precautions of wearing masks, safe social distancing, ensuring our hands are properly sanitized, and other common sense items now is not the time to quit being vigilant. The several vaccines that are becoming more widely available offer hope that in the not to distant future we may start getting back to a “more normal” life (whatever that means) sooner rather than later.

We managed to hold the previously mentioned Grand Lodge session however none of the resolutions submitted were acted on. The election process left us without a Grand Junior Warden. Really about the only thing we accomplished was an orderly progression of power from one administration to the next. We were thankful for that bit of normalcy.

Given all the “change” that we, as a Fraternity, have been faced with we have, in most cases, faced those challenges and overcome the obstacles put in our path.

These “adjustments” caused us to, per the Handbook of Masonic Law, hold a Grand Lodge election by mail in ballot and a truncated session with only the elected Grand Lodge officers and PGMs as the voting delegates.

Although this portion of the HOML was well intended to give us a tool to operate with during an emergency it certainly is not an ideal system.

Your Grand Lodge officers have considered many options, given our COVID restrictions, on how to conduct a Grand Lodge session. We looked at the idea of using a virtual video meeting platform, as these have become so popular, and for a while it was felt this must be the way to go. We leaned on our IT Committee to discuss the details of conducting this sort of session.

Remember March 2020? COVID numbers quickly in-

As summer progressed to fall the infection rates waned and then spiked time and again. It became clear that there would be no “silver bullet” or quick fix for this COVID-19 ailment.

We spoke with District Deputy Grand Masters at various locations throughout the state to suggest potential locations where members could gather with thought on the size so as to address safe social distancing. We also continued on page 20

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Was Great-GreatGrandpa a Mason?

Using Grand Lodge Past Proceedings for Family History Research

by Jessica Horne Collins, Genealogist

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family’s involvement in Freemasonry may extend many generations, but this knowledge can be lost over time. My journey of rediscovering my family’s rich Masonic heritage began with a photograph, a friend’s casual observation, and Past Proceedings of the Grand Lodge of Louisiana.

“I think there’s an old photo of your ancestor at the lodge,” Adam Faulk, a member of New Hope Lodge No. 328 in Liddieville, told my father in 2017. I had never seen a picture of my great-great-grandfather James Monroe McKaskle, and—until this tip from a family friend—I was unaware my direct-line ancestors had Masonic connections.

On my next visit to Liddieville, Adam met me and my father at New Hope Lodge, and we viewed the photograph hanging first in a long line of portraits. I learned James Monroe McKaskle was more than just a member of New Hope—he was its first Worshipful Master.

The Grand Lodge of Louisiana has digitized its entire collection of Past Proceedings—from 1812 to 2019—and makes these documents publicly available on the Louisiana Masonic Library/Museum website (http://library.la-mason. com/). The earliest proceedings are short and contain only the most basic information about Grand Lodge business.

Past Proceedings grew longer in the 1850s, often surpassing 200 pages in length as printing costs decreased. Publications from this timeframe forward contain a vast amount of detail at the local lodge level, making Past Proceedings a useful resource for family history research.

WHAT CAN I LEARN FROM PAST PROCEEDINGS? Whether a high-ranking Grand Lodge officer or an ordinary member of a local lodge, Past Proceedings can provide much information about an ancestor.

Did James have a long history in Freemasonry? Where else was he a member? Did records exist with details about his involvement? I wanted to know the answers to these questions, and I soon discovered a resource that could reveal more: Grand Lodge Past Proceedings.

MEMBERSHIP & OFFICES The largest section of most Past Proceedings is “Work and Returns.” This section lists officers and members of each local lodge. Locating your ancestor in this section proves his membership and responsibilities in the local lodge. Tracing your ancestor through multiple Past Proceedings, you can compile a history of his Masonic activities.

WHAT ARE PAST PROCEEDINGS? Past Proceedings are historical minutes of a Grand Lodge.

Published annually, these documents were distributed among local lodges to communicate Grand Lodge business.

Past Proceedings contain a wealth of historical information such as correspondence, speeches, committee reports, lodge directories, and membership and officer lists.

In addition to membership and offices, this section also shows changes in membership status. These statuses include when degrees are conferred: “initiated” for Entered Apprentice, “passed” for Fellow Craft, and “raised” for Master Mason. Other statuses include “affiliated” for joining from another lodge, “dimitted” for resigning membership, “suspended,” “reinstated,” “expelled,” and “dropped.”

James Monroe McKaskle, photograph, ca. 1920; digital image 27 Dec 2017, privately held by Jessica Horne Collins, Houston, Texas, 2017.

Photograph displayed on wall of New Hope Masonic Lodge No. 328, in Liddieville, Franklin Parish, Louisiana. Dates on label stipulate years McKaskle served as the lodge’s Worshipful Master.

Photograph donated to lodge prior to 2002 by McKaskle’s granddaughter Ethel McMurry Horne.

The Louisiana Freemason // Spring 2021

MIGRATION Men usually joined a lodge close to home; therefore, tracking a Mason’s changing lodge memberships over time can show his migration pattern. It is helpful to be familiar with your ancestor’s land holdings and the area’s geography when interpreting these moves. A membership change from one lodge to another nearby, especially if the receiving lodge was newly organized, most likely means the ancestor lived in the same place. A change of membership across many miles indicates the Mason moved to a new area and became affiliated with a lodge near his new home.

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FULL NAME Men of the 19th and early-20th centuries frequently used their initials instead of full names in daily use and even on official documents. Even with extensive genealogical research, an ancestor’s full name may remain unknown. Past Proceedings sometimes include a Mason’s full name, especially when reporting his initiation to Entered Apprentice.

Identifying these men by full names may have been necessary to distinguish them from relatives with similar names in the lodge or community.

DEATH DATE A Mason’s membership status is listed as “died” in the Past Proceeding following his death—a great source of death year in the absence of vital records and grave markers.

Commemorative sections listing deceased members may also appear in the publication.

BIOGRAPHICAL DATA If your ancestor was a high-profile Mason—a Grand Lodge officer or someone who made a large financial donation—a biography or obituary may be included in the Past Proceeding following his death. These biographies sometimes include birth date and place, immigration information, occupation, death date and place, and burial location.

ACTIVITIES Activities of local lodges and specific Masons are recorded in Past Proceedings, especially in correspondence and committee reports. If your ancestor was a local officer, you may find him mentioned when his lodge requested a charter or dispensation. His lodge may also be noted for construction projects, cornerstone dedications, or charity work.

Individual Masons were recognized by the Grand Lodge for attaining forty or more years of membership, and their names were recorded in the publication if they were present at the annual meeting. For more scandalous reading, appeals made to the Grand Lodge regarding Masonic trials also appear in Past Proceedings. These committee reports name individuals accused of un-Masonic behavior—and sometimes detail the behavior, too!

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“FAN” CLUB Other lodge members are key people in your ancestor’s “FAN” Club. This term, coined by genealogist Elizabeth Shown Mills, represents the friends, associates, and neighbors in an ancestor’s life. These men saw one another at least monthly, if not more frequently. Investigating other lodge members could lead to your ancestor’s father, brothers, father-in-law, brothers-in-law, cousins, or other men with shared origins.

HOW DO I SEARCH PAST PROCEEDINGS? Past Proceedings of the Grand Lodge of Louisiana are stored as PDFs on the Louisiana Masonic Library/Archives website (http://library.la-mason.com/): • Click Resources on the menu bar.

• Click Past Proceedings.

• Click the publication year you wish to view.

The PDF will open in your browser window.

Use the “Find” function (or press CTRL-F on your keyboard) to search the entire PDF for specific names or phrases.

PDFs use optical character recognition (OCR) to comb the document for your search parameters. If you wish to search for an ancestor, try entering only his surname. Entering the whole name may not return a result if the publication uses an abbreviation or initials. Try all spelling variants if the surname is easily misspelled. If your ancestor has a common name, search for his local lodge by name or number and find him within the roster.

If your ancestors lived outside of Louisiana, check Grand Lodge websites for their states of residence. Many Grand Lodges and their libraries are digitizing Past Proceedings. The George Washington National Masonic Memorial also hosts a Masonic Digital Archive on their website (https://gwmemorial.org/pages/archives) that includes Past Proceedings from across the country.

REWARDING RESULTS The photograph of James Monroe McKaskle at New Hope Lodge was only the beginning of my Masonic research

The Louisiana Freemason // Spring 2021

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1) Submit an account request via this url: bit.ly/2VkpInk. 2) Upon receiving your User name and Temporary Password, download the app to your mobile device.

Email appsupport@la-mason.com for support, or to report an issue.

The Louisiana Freemason // Spring 2021

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journey. With Past Proceedings, I pieced together my great-great-grandfather’s 50-year history in Freemasonry.

James Monroe McKaskle joined Brookline Lodge No. 198 in Hood’s Mill, Jackson Parish in 1881, and attained his Master Mason degree that same year. He served in local offices of increasing responsibility and became Worshipful Master for the first time in 1892. In 1903, James became a charter member of Rosemary Lodge No. 278 in Newport, Winn Parish, slightly closer to his home on the JacksonWinn Parish line. He served as its first Worshipful Master.

James remained with Rosemary for less than two years, moving his family to Liddieville, Franklin Parish, by 1905.

James joined the nearest lodge, Winnsboro No. 246, that year, and began work again organizing a lodge closer to his home.

He was a charter member and first Worshipful Master of New Hope Lodge No. 328, helping organize it in 1907, and recover from a devastating fire that destroyed its meeting house in 1909. At the February 1918 gathering of the Grand Lodge in New Orleans, James was recognized as attaining 40 years of membership. (His math was a little off; it had only been 37 years.) James was active in New Hope Lodge until his death in 1932.

Three generations of James Monroe McKaskle’s descendants have been active Masons at New Hope Lodge, but James was not the first Freemason in his family. Past Proceedings show his father, Daniel M. McKaskle, and fatherin-law, James S. Fowler, as members of Brookline Lodge No. 198 at the time of James’s initiation—taking the family’s Masonic heritage back yet another generation.

1 Grand Lodge of Louisiana, Proceedings of the Grand Lodge of the State of Louisiana for the Year 1882, Seventieth Annual Grand Communication (New Orleans: A. W. Hyatt, 1882), p.165; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1880/1882. pdf : accessed 6 Jan 2021).

2 Grand Lodge of Louisiana, Proceedings, Grand Lodge, Free and Accepted Masons, of Louisiana, 1893, (New Orleans: [publisher not identified], 1893), p.151; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1890/1893.pdf : accessed 6 Jan 2021).

3 Grand Lodge of Louisiana, Proceedings of the M. W. Grand Lodge of the State of Louisiana, Free and Accepted Masons, Ninety-First Annual Grand Communication (New Orleans: A. W. Hyatt, 1903), p.160; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1900/1903.pdf : accessed 6 Jan 2021).

4 Ibid.

5 Grand Lodge of Louisiana, Proceedings of the M. W. Grand Lodge of the State of Louisiana, Free and Accepted Masons, Ninety-Fourth Annual Grand Communication (New Orleans: A. W. Hyatt, 1906), p.173; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1900/1906.pdf : accessed 6 Jan 2021).

6 Grand Lodge of Louisiana, Proceedings of the M. W. Grand Lodge of the State of Louisiana, Free and Accepted Masons, Ninety-Sixth Annual Grand Communication (New Orleans: A. W. Hyatt, 1908), p.264; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1900/1908.pdf : accessed 6 Jan 2021).

Grand Lodge of Louisiana, Proceedings of the M. W. Grand Lodge of the State of Louisiana, Free and Accepted Masons, Ninety-Eighth Annual Grand Communication (New Orleans: A. W. Hyatt, 1910), p.58-59; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1910/1910.pdf : accessed 6 Jan 2021).

7 Grand Lodge of Louisiana, Proceedings of the M. W. Grand Lodge, Free and Accepted Masons, of the State of Louisiana, One Hundred and Seventh Annual Grand Communication (New Orleans: A. W. Hyatt, 1918), p.146; digital image, Louisiana Masonic Library/Museum (http://library.la-mason. com/PastProceedings/1910/1918.pdf : accessed 6 Jan 2021).

8 Grand Lodge of Louisiana, Proceedings of the M W Grand Lodge of the State of Louisiana, Free and Accepted Masons, One Hundred and TwentySecond Annual Grand Communication (New Orleans: Searcy & Pfaff, 1933), p.451-452, unnumbered pages; digital image, Louisiana Masonic Library/ Museum (http://library.la-mason.com/PastProceedings/1930/1933.pdf : accessed 6 Jan 2021).

9 Grand Lodge of Louisiana, Proceedings of the Grand Lodge of the State of Louisiana for the Year 1882, Seventieth Annual Grand Communication (New Orleans: A. W. Hyatt, 1882), p.165; digital image, Louisiana Masonic Library/Museum (http://library.la-mason.com/PastProceedings/1880/1882. pdf : accessed 6 Jan 2021).

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The Louisiana Freemason // Spring 2021

Who is Tubal Cain?

by Bro. J. Quincy Gotte, PM, Krause No. 433

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ubal Cain is one of the most mysterious characters in the Degrees of Freemasonry, mostly because he is briefly mentioned and his relevance is never really explained beyond the description found in Holy Scripture.1 Another interesting fact worthy of noting, is that although many of the symbols in Freemasonry are drawn from the tools used by operative stone masons, nowhere is it mentioned that Tubal Cain himself was a stone mason. Nevertheless, as a symbol, he holds a significant place of reverence within Freemasonry.

There is no doubt that Tubal Cain’s cryptic place in Freemasonry deserves a good measure of attention.

To gain a clearer understanding around the deeper meanings infused within the symbolism of his character, one should feel compelled to invest some effort in freeing Tubal Cain from his place of obscurity. And with some success, one may uncover the path that the Obligated Master Mason embarks upon to engage the process of being raised to the Sublime Degree of his Obligation. But before this path is revealed to anyone, Tubal Cain must be identified beyond the margins of the historical and traditional views.

FREEING TUBAL CAIN FROM THE HISTORICAL AND TRADITIONAL BONDAGE:

“Mackey’s Revised Encyclopedia of Freemasonry” acknowledges the very limited information that is given about Tubal Cain.2 It does, however, provide some interesting perspectives around what he might symbolize, as well as a logical reason as to why he may have been included into the Degrees of Freemasonry. In his encyclopedia, it is clear that Mackey’s perspectives are slanted more toward a historical and The Louisiana Freemason // Spring 2021

Un Forgeron, by Alfred Beurdeley (1847–1919)

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DISTRICT GRAND LECTURER DIRECTORY If you are not sure of your district, check your lodge’s profile on Grandview.

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The Louisiana Freemason // Spring 2021

1ST DISTRICT

11TH DISTRICT W∴B∴Donald J. Sonnier dsguns@yahoo.com 337-288-5131

2ND DISTRICT

W∴B∴ William "Bill" Frasier haunnadog66@gmail.com 318-455-1716

12TH DISTRICT W∴B∴T. "Butch" Renois joycelyn60@yahoo.com 985-696-7232

3RD DISTRICT W∴B∴ Bruce D. Osbon bosbon461@hotmail.com 318-953-0044

13TH DISTRICT W∴B∴ Sonny J. Massey mc45@cox.net 225-413-9346

4TH DISTRICT W∴B∴ M. Scott Goss mscottgoss@rocketmail.com 318-680-5184

14TH DISTRICT W∴B∴ James "Jim" Blossman, Jr. jsblossman@charter.net 985-892-6369

5TH DISTRICT W∴B∴ J. Mike Pollard mike_100549@icloud.com 318-649-5232

15TH DISTRICT W∴B∴ Cecil Kersh kersh444@yahoo.com 504-289-2425

6TH DISTRICT W∴B∴ Sam J. Friday, Jr. jofriday57@aol.com 318-663-8809

16TH DISTRICT W∴B∴Klaus "Joe" Kueck kkueck@bellsouth.net 504-451-3642

7TH DISTRICT W∴B∴ W. Clint Johnson clintjohnson43@yahoo.com 318-341-2760

17TH DISTRICT W∴B∴ Dodson Thornton dodsonthornton@gmail.com 504-270-7878

8TH DISTRICT W∴B∴David R. Miller 411dmiller@gmail.com 318-554-8116

18TH DISTRICT W∴B∴ Donald S. Langhauser dslanghauser@cox.net 504-495-2272

9TH DISTRICT W∴B∴ Conrad J. Champagne cornbread2937@gmail.com 318-838-4677

19TH DISTRICT W∴B∴ C. "Ken" Dorhauer bull269@bellsouth.net 225-938-8567

10TH DISTRICT W∴B∴ Ray V. Moses rvmoses14@yahoo.com 337-377-9213

20TH DISTRICT W∴B∴ Timothy "Tim" Osmun t.osmun@yahoo.com 318-277-7418

W∴B∴ Wm. Glen Girard ggirard76@gmail.com 504-872-7002

The Louisiana Freemason // Spring 2021

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somewhat logical point of view around Tubal Cain’s relevance in Freemasonry, and he practically dismisses any mystical applications suitable to his character.3 But not going beyond the traditional or historical application affords no further thought of Tubal Cain’s relevance beyond the notion that he was responsible for the first Worker’s Guild,4 and therefore binds him to the work of his hands.

The dilemma faced as a result of marginalizing Tubal Cain by this method is that it removes an important element of the lessons intended to be taught by the Craft Degrees of Freemasonry. As a result, the philosophical symbolism of Tubal Cain’s character is lost and his name is forged into a generic and rather shallow symbol, forfeiting any unique and practical applications that can be drawn from his character. Sadly, when considering the symbolic applications mentioned in the encyclopedia, one will find that they have all been discredited; yet, those speculations do provide the much-needed esoteric theories around the name and character of Tubal Cain without discrediting the historical and traditional views that are now generally accepted.

By design, Freemasonry does not specialize in teaching history, but it does, however, use historical events and characters that are applied in allegories and as symbols to teach philosophical, moral, and spiritual lessons that are dimensional in nature. Hence, speculation in Freemasonry should be held with the same amount of respect as is given to the teaching of history. Furthermore, Freemasonry is also designed to grow organically throughout time, resulting in the use of several different allegories as well as revisions of its Degrees throughout history in order to maintain its relevance within the hearts of its members. Considering this, it is reasonable to conclude that certain elements and symbols used in the allegories and Degrees may be subject to fade into the shadows of the past due to the focus of any given era; yet still, those elements and symbols remain timeless. For this, it is worth revisiting the different speculations about Tubal Cain in order to recapture and reapply the mystical properties found in his character that may have gotten lost. The point of this essay is to reconsider those discredited speculations with the hope of understanding the more profound secrets hidden within the symbolism of Tubal Cain.

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THE DISCREDITED SPECULATIONS, AND THE ARGUMENT AGAINST TUBAL CAIN’S PERSONAGE: According to “Mackey’s Revised Encyclopedia of Freemasonry,” there were several different attempts to assign a symbolic meaning for the name “Tubal Cain” using a type of wordplay. The Hemming Lectures suggests that, based on Hebrew words, the name Tubal Cain represents “worldly possessions”; however, due to the lack of “precise rules of Hebrew construction,” it was deemed by Mackey as being a “very forced and inaccurate” interpretation.5 Other speculations that were rejected engaged a different play on words that were based on a contrast between Semitic and Aryan languages, relating the name Tubal Cain to Vulcan (the Roman fire god) and lightning – ultimately, lord of fire.6 Although rejected, this speculation points directly to Tubal Cain’s fiery attributes that are associated with his profession.

Continuing in the search for Tubal Cain’s relevance, Hutchinson’s “Spirit of Masonry” puts forward the idea that the name Tubal Cain was viewed as a type of cipher that converts to the Greek or Latin couplet “Struo tumulum,”7 which is said to translate to something like: “I prepare my sepulcher; I make my grave in the pollutions of the earth;” or “I am under the shadow of death.” It was concluded, however, that this interpretation was “inconsistent with Masonry” and “unmeaning in itself.”8 Furthermore, if we refer to the writings of Flavius Josephus (a first century RomanoJewish Historian), we find that Tubal Cain “exceeded all men in strength, and was very expert and famous in martial performances” and “he procured what tended to the pleasures of the body by that method; and first of all invented the art of making brass.”9 Here we find that Tubal Cain was not only a very skilled man, but also an ambitious and insatiable man. It is not obvious how this character holds a place of reverence anywhere in Freemasonry.

The writings of Josephus give a clear understanding around the drive and nature of Tubal Cain. Yet, with this in mind and by reflecting upon the teachings found in Freemasonry, as well as giving further consideration to the speculations mentioned in Mackey’s Encyclopedia along with his own conclusions, one will find that those wordplay suggestions The Louisiana Freemason // Spring 2021

are relevant to the potential symbolism that might reasonably correspond with Tubal Cain’s character.

As previously mentioned, Mackey ultimately concludes that Tubal Cain holds more of a historical value rather than a symbolic one, and states that “if he symbolized anything, it would be labor.”10 Yet, strictly marginalizing the character as a historical marker and assigning labor as his only symbolic meaning does not clear up the perplexing question: who was Tubal Cain? or better yet: who is he to Freemasonry? The snag encountered here is that no other character in the Craft Degrees of Freemasonry has been restricted to serving as merely a historical marker, and an argument can be made that the symbolism of “labor” can be found in Hiram Abif as well, who we are told is also a skilled worker specializing in many arts including both metalworking and stone masonry.11 In order to understand Tubal Cain’s relevance in a distinguishingly deep and meaningful way, there is an inherent need to find attributes that are unique to his character, especially since so many put forth the effort to do so in the past.

And with further thought, one will find that Mackey’s conclusion, the discredited speculations, and Josephus’ recordings are all equally essential to this task. To see the full picture, however, one needs to look beyond the grammatical, ethnical, and historical guidelines that were used to discredit those speculations, and find the value in the mystical attributes that were being alluded to in the character of Tubal Cain. In doing so, one can hopefully reach some satisfaction as to why the first ironsmith (who being an ambitious and aggressive man living outside the timeline from all the other characters in the Hiramic Legend) is provided a special place in a Fraternity where the tenets of Brotherly Love, Relief and Truth are upheld, and the principles of Faith, Hope and Charity are exercised.

THE SECRETS OF FREEMASONRY AND THE CONCEPT OF INTEGRITY: When attempting to gain a deeper understanding of something, it’s important to look at its lineage whenever possible.

If little or no lineage can be found, it becomes left up to tradition, legend, and speculation to fill in the gaps. AccordThe Louisiana Freemason // Spring 2021

ing to Albert Pike, the secrets of Freemasonry are contained within its symbols. He also states that although the lineage of the interpretations to some of those symbols are rooted in Hermeticism, the interpretations to others may be lost.

Pike concludes that Tubal Cain is numbered as one of those elusive symbols.12 Many draw a contrast between Tubal Cain and Hiram Abif, but since the Degrees of Freemasonry do not clearly communicate this idea, the task is left to each Master Mason to find the connection for himself; however, it is not obvious that this is required. In Freemasonry today, the character of Tubal Cain is typically passed over with little attention. As a result, the focus is primarily given to Hiram Abif, who is mostly symbolic of integrity and is a more palatable character than that of what we know of Tubal Cain. Be that as it may, one should suspect that there are important lessons to learn through Tubal Cain that will help reach the integrity that is represented by Hiram Abif. But can a man of the world, such as Tubal Cain, display integrity? And, are there different types of integrity? The simplest answer to both questions would be yes; however, there is perceived integrity and then there is real integrity.

To ignore the lessons put forward by the character of Tubal Cain, the strive toward integrity becomes abrogated and replaced with the concept of a more communal and malleable interpretation of integrity subject to the exploitation of the social environment and its situation. It then becomes imposed upon the individual through social and political pressures rather than through influence gained from a personalized path to self-knowledge, correction, and transformation – which actually leads to the true and concrete expression of integrity administered through the personal convictions of the individual to his/her social environment and situation.

Integrity is an individual’s moral expression within a social situation, not a moral obligation enforced by a social standard. If the individual does not come to know him/her self, they become enslaved by the societal version of integrity, and will likely only exercise it under some fear of reprisal or threat of punishment – which does not reflect the attributes of an individual raised to a Sublime Degree.

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As previously mentioned, the two characters (Tubal Cain and Hiram Abif) do share some similarities; however, it is important to note that they were from different worlds. According to Biblical timelines, Tubal Cain walked the earth before the deluge,13 while Hiram Abif (as well as all the other characters of the current York Rite Craft Degree system) came around quite some time after.14 As pointed out in the “Scottish Rite Ritual Monitor & Guide,” prior to the formation of the Grand Lodge of England in 1717 and the adoption of the Hiramic Legend as the official Masonic Allegory a short time after, there was a Noachite Legend that was also being used.15 It is likely and reasonable to assume that Tubal Cain was originally part of the Noachite Legend. Considering the historical timeline and the information preserved in the Old Charges, we know that the character Tubal Cain in Masonry predates the formation of the Grand Lodge of England; however, so does Speculative Masonry.16 Considering all of this, one must contend with these reasonable questions. First: Was the character Tubal Cain carried over from the Noachite Legend to the Hiramic Legend intentionally or by accident? And second: Was he merely a historical figure, a symbolic figure, or both? It’s unlikely that his inclusion was accidental, but it’s difficult to say since there is no concrete historical evidence arguing for or against. Considering the development of Speculative Masonry, Tubal Cain likely held both a historical and a symbolic meaning that warranted his inclusion. Nevertheless, whether his inclusion was accidental or intentional, and for whatever reasons he was included, one must reconcile this seemingly displaced character who appears to have no obvious place in the Hiramic Legend. Considering what is known, the likeness between the two characters of Tubal Cain and Hiram Abif is that they were both highly skilled workers and builders. But perhaps it is the Great Flood passing between the two that actually defines and unites them. Hopefully, and with further consideration, one may realize that the survival of Tubal Cain carries a deeper meaning than what is typically assigned to him.

typically written down. Therefore, finding concrete historical records that support the continuity of any theory attempting to define a precise symbolic representation for Tubal Cain in Freemasonry is unlikely. Undoubtedly, he is an elusive symbol that provides each Master Mason the freedom to speculate (within reason) how the character should be referenced in accordance with the lessons taught in Freemasonry. This section is intended to look at Tubal Cain under the light of legends that are not part of Freemasonry’s Degrees or allegories. By doing so, we can gain from those perspectives a deeper understanding of what his character might contribute to the spirit of Freemasonry.

Unlike in Freemasonry, Tubal Cain appears to be the central character in the philosophies of The Clan of Tubal Cain – a group founded in England by Robert Cochrane sometime in the early to mid-20th century. Some view Cochrane as a father of modern-day witch-craft; however, others view his work as divisive to the old English and European pagan arts by which it claims its lineage. But this is a mere discursion from the main topic. For clarity: this section is in no way attempting to connect Cochrane or witch-craft to Freemasonry.

It is not to propagate witch-craft nor to seek out legitimacy in its practice as a path to the correction and salvation of the soul. Some would consider the art to be the stuff of fiction and fairy tales, and perhaps this is true. But much like the stories in the Bible and the allegories in the Degrees of Freemasonry, it should be suspected that the phrases and allegories used by The Clan of Tubal Cain may also be symbolic of something much richer in context for the group. Since it is likely that they have different aims than what is found in Freemasonry, how they utilize and interpret their own allegory is not the concern here. The intention here is to extract helpful information about the character of Tubal Cain from the published works of this particular esoteric group. Nothing more.

“THE ROEBUCK IN THE THICKET”

A DISCLOSURE To state the obvious, ancient esoteric teachings were handed down orally from generation to generation; they were not 14

“The roebuck in the thicket” is an interesting phrase used

by The Clan of Tubal Cain in reference to Tubal Cain himself. They go further to explain that Tubal Cain is also one The Louisiana Freemason // Spring 2021

that if Cain did have a horn attached to his head, it is possible that he may have gotten entangled in the thicket, struggling to escape. If so, he would’ve been an easy target for the over-zealous and careless hunters. But what was the intent of this allegory? One can speculate.

Holy Scripture does not go into detail about who it was Lamech claimed to have killed, and some commentaries and translations of the Bible interpret Lamech’s announcement in Genesis 4:23-24 as arrogant boastings over the killings.

Considering this, the legend stands on its own by naming the victims and explaining the killings as negligent and accidental. But when considering the details found in the legends, the question arises: what does a horn on Cain’s head and a roebuck in the thicket have anything to do with Tubal Cain? To answer this, one must first attempt to interpret the symbols of the “roebuck,” the “horn” and the “thicket.”

Then one can see how it translates over to Tubal Cain.

The Ram in the Thicket, Statuette, 2600 B.C., Ur. The British Museum Collection.

and the same with the “horned god.”17 Perhaps the lineage of this description is rooted in the old Jewish legend which states that the mark Cain received upon his head after committing fratricide was a horn.18 It continues to explain that Cain was mistaken for a beast in the field by a young man (Tubal Cain) who was administering the nearly blind and elderly Lamech on his hunt. By the young man’s instruction, Lamech (Tubal Cain’s father) kills Cain with his arrow.

Upon further inspection, Lamech (who was a descendant of Cain by six generations) realizes what he has done and becomes distraught.

While expressing his frantic grief, Lamech accidentally strikes and kills the young man (Tubal Cain). It’s easy to see The Louisiana Freemason // Spring 2021

To find some common ground with the phrase “the roebuck in the thicket,” it is helpful to recall the story found in Genesis about a ram caught in a thicket by its horns, which as a result became the provision for Abraham’s sacrifice in place of Isaac. Here, the ram is viewed as a sacrifice and scapegoat to free the one who is bound up with the judgement of this world – Isaac. But perhaps there is something more about the details of this story that deserves attention.

Considering the symbolism of a ram, we find that in ancient Egypt the ram symbolized divine power.19 One of the oldest Egyptian gods, Khnum, was a water god depicted as having a ram’s head. He provided the sustenance of the Nile, was responsible for creating the body, and was associated with fertility.20 In short, considering this and according to the Abraham story (along with the general idea of the sacrificing of the flesh in the Judeo-Christian faiths), the ram takes on a symbolic meaning that is triune in nature.

It becomes a symbol of God’s provisions, the divine potential present in the flesh, and the ability of the flesh to reproduce and further itself as a result of the desires derived from that divine power. For the purpose of setting the guidelines for this symbology, one needs to consider the ram and the thicket as intrinsically connected together. With this thought 15

A Shofar, made of a Ram’s horn.

and considering the Abraham story, we can view the thicket and the animal’s horns as a means by which the ram/flesh becomes ensnared.

When considering the thicket, it is not uncommon to understand that it represents both the provisions and the challenges that are produced in this world, especially if one reflects upon the parables of Jesus found in the Gospels and the creation narrative mentioned in Genesis. Therefore, plant life is an indicator of the labor invested into the ground, which (depending upon the labor and the ground) can yield a hedge of protection for rest and relief, or the thorns and thistles that plague our advancements. But it is not so obvious as to what the ram’s horns represent.

According to literature published by The Clan of Tubal Cain, it is said that the “Divinities imparted their Virtue to mortals through various regal tools, the first being the Crown, formed of tiered layers of curved horns, emblematic of the totemic and primal animals to whom homage was given.”21 This is a clear indicator that there is an association that exists between a crown and the horns of an animal. Furthermore, images of ancient gods and kings 16

being portrayed with horns are evident in history books in the forms of icons and sculptures, and they can be found in museums as well. It is also common knowledge that many societies believe that the power and authority of the king is represented by his crown, and that the king’s lineage and power are derived from the Deity. Alexander the Great is a good example of this idea.22 Moreover, nobody would reasonably argue against the crown being a tool and symbol of authority. But if the ram represents the flesh and its divine potential, while the crown and horns represent authority or power bestowed by the Deity, what do the horns of the ram represent specifically?

A good place to start would be with the Shofar. The Shofar is a ram’s horn used by the ancient Hebrews as a trumpet to usher in the Holy days and to announce the coronation of a King.23 But why an animal’s horn? Why not a brass horn?

One reason may be that a brass horn, made by man, is fragile in comparison to an animal’s horn, which is presumably made by the Deity and is designed to last forever. But perhaps there is a greater relevance for using the horns of an animal in this way. Since the animal’s horns are bones at its core and in appearance, one should consider the qualities The Louisiana Freemason // Spring 2021

that are found in bones.

Symbolically, the horn of plenty (also known as the cornucopia) provides a clue to the qualities that bones possess. Its exterior represents the masculine potential, its interior represents the feminine potential, and the fruit and grain flowing from the mouth of the horn represents the provisions from those potentials. Biologically speaking, bones provide the foundation and structure of the body, but more importantly the marrow of the bone is where blood cells (which provides life to the body) are produced. Studies have also shown that sex hormones affect skeletal growth. Moreover, according to an article published in 2011 by ScienceDaily, it was discovered that bones also regulate fertility in male mice, and further study may likely reveal the same to be true in men as well.24 If this is true, then bones are not only responsible for providing structure and life to the body by its permanence and its production of blood cells, but they may also communicate to the reproductive organs to ensure the reproductive capabilities of the body. They have a somewhat divine potential that serves the flesh. This certainly aligns with the responsibilities of Khnum, whose horns are a visible portion of bone revealing these underlying potential powers. Therefore, the ram’s horn is of the flesh to serve the flesh, but as the Shofar, it has been removed from the influence of the flesh and sanctified as a symbol of the presence of a Divine authority over the flesh.

Attached to the ram’s head, the horns represent the potential, status, and essence of the animal’s nature. The ram standing strong in the flesh proudly displays his glorious crown. When rutting and driven by his desires, the ram bows only in opportunity to serve his ambition by delivering a bone-crushing blow. The horned ram, Aries, is also the first of the twelve Zodiacal signs, and possesses great leadership qualities with a charismatic and driving force. A fire sign ruled by Mars, he has the proclivity to war, conquest, and bloodshed – as was the same with Cain and Tubal Cain.

Unbalanced, the ram’s fiery pride and arrogance consumes him, and all who are led by him become ensnared by the thicket and are led to the slaughter.

To escape the trappings of fanaticism, ignorance, and tyranny, the ram must exercise self-restraint and practice integrity. The ram’s path to integrity, correction, and salvation The Louisiana Freemason // Spring 2021

is to divest himself of his natural fleshly crown. In doing so, the thicket will no longer ensnare the ram to his doom, but rather, the casting off of the fleshly crown will transform the ram to his purist Element (Fire), revealing the path forward as was displayed to Moses in the image of the burning bush.

To do this, the ram must see his desires and passions for what they are, bring them under control, and look beyond the ensnaring thicket.

Concerning the flesh, the thicket represents the thorns and thistles received after the fall, which inflicts a constant tear at the soul as a result of our ill-regulated passions and ambitions. The ensnaring thicket represents the cares of this world and what the world apart from the Divine has to offer.

But when we are in our proper place and setting, the ensnaring thicket is transformed into a hedge of protection and a symbol of hope as it was to Moses, Abraham, and Isaac.25 Considering this, it would be fitting if Cain in his rebellious ambition actually set out to prove God wrong by continually plowing the fields on the outskirts of the cities he built, only to find himself at harvest entangled in the thicket, leaving him subject to the piercing thrust of the arrow’s head which was forged and wielded by his sons – the hunters. In contrast (and in the Christian view), how fitting was it for Christ to willingly surrender as the provisional sacrifice and become subject to man attempting to bind Him by piercing His hands and feet with iron, fastening Him to a fruitless tree, and running Him through with the spear. The result of that provision is symbolized by His glorious throne being ushered in by the trumpet blast of a ram’s horn, which had been removed from the ram’s head upon the mountaintop when He overcame the desires, passions, and ambitions of the flesh.26 Yes, according to Christian doctrine, He was tempted to be driven by His fleshly crown (earthly ruling potential) and to proudly display it for all to see. But He, instead, divested Himself of it and traded it for a crown of thorns, achieving victory over this world.

The lessons taught here are that one’s temptations first serve as tests, and one’s sufferings are not noble or Holy until after one quits investing their sustenance to the ambition and power of the flesh. Only after the removal of the fleshly crown can one receive and share in the Divine vic17

tories by providing compassion to the suffering rather than blame, and leading the hungry to fertile land rather than to slavery. Until then, all are considered to be one and the same as hunters and roebucks in the thicket, struggling for dominance and victory in the hunt; self-servingly seeking acceptance and recognition, which ultimately leads all (as it did Cain) to fratricide. As for Cain’s crown, since the hunter and hunted are one,27 it was passed from Cain at his death to Tubal Cain. According to scripture, Tubal Cain was the seventh generation of Cain’s descendants by Lamech – possibly symbolizing the maturation28 of Cain’s posterity. With that being said, Cain and Tubal Cain are the Alpha and Omega representatives for the ultimate conquest of man possessed of this world. Here, Tubal Cain represents the mastery and maturation of the quest for worldly organization and gain.

In Freemasonry, Tubal Cain may be considered a Master Mason by obligation, but he is not yet raised to the Sublime Degree. To be raised to the Sublime Degree requires something more than one’s obligation, ambition, and the mastering of the Seven Liberal Arts & Sciences. It is beyond the

1 Genesis 4:22 KJV. 2 “Mackey’s Revised Encyclopedia of Freemasonry” by Albert Mackey, revised by Robert I. Clegg. 1946. The Masonic History Company. Page 1059.

3 Ibid, page 1060: “The use of Tubal Cain as a significant word in the Masonic instructions is derived from the Legend of the Craft, by which the name was made familiar to the Operative and then to the Speculative Freemasons; and it refers not symbolically, but historically to his Scriptural and traditional reputation as an artificer. If he symbolized anything, it would be labor; and a Freemason’s labor is to acquire truth, and not worldly possessions.”

4 Ibid, page 1059.

5 “Mackey’s Revised Encyclopedia of Freemasonry” by Albert Mackey, page 1060.

6 Ibid.

7 Ibid.

8 Ibid.

9 See page 36 of “Josephus: The Complete Works” by Flavius Josephus, translated by William Whiston, A.M. 1998. Thomas Nelson Publishers.

10 “Mackey’s Revised Encyclopedia of Freemasonry” page 1060.

11 II Chronicles 2:13-14 KJV. 12 See pgs. xxiv - xxvii of the Preface to “Albert Pike’s Esoterika: The Symbolism of

18

capacity of a Master Mason’s ability to achieve by his own hand. With that being said, one should conclude that Tubal Cain is but a worldly passage that ultimately leads to failure by his own understanding when put to the test of Truth. The grasp of his hand proves he is incomplete. And the only way to rise above his failure and demise is to realize that he must not lean upon his own understanding.29 He must come to know that the Sublime Work is found in building Faith, encouraging Hope, and expressing Charity – not in building cities and monuments.

By this assessment, Tubal Cain can easily be seen as representing “worldly possessions.” He is a highly intelligent and skilled man possessed of worldly conquest and progress.

There is no argument; he is a Master. Consequently, it is realistic to surmise that, indeed, all obligated Master Masons experience being raised to the Sublime Degree in ceremony, but only a few are raised to the Sublime Degree in reality and in Truth, which requires one to address the question: Who is Tubal Cain?

the Blue Degrees of Freemasonry” by Arturo de Hoyos. Washington DC, Scottish Rite Research Society, Second Edition 2008.

13 Genesis 4:22 KJV. 14 II Chronicles2:7-14 KJV. 15 “Scottish Rite Ritual Monitor & Guide” by DeHoyos. The Supreme Council, 33°, Southern Jurisdiction, Washington, DC. Third Edition 2010. Pages 88-92 gives a brief history of the two legends.

16 See pgs. xxvii & xxx of the Preface to “Albert Pike’s Esoterika: The Symbolism of the Blue Degrees of Freemasonry.” There, Pike points out that it is more likely that Elias Ashmole joined Masonry for the study of Hermeticism and Esotericism rather than socializing with the labor force or for business ventures.

17 Refer to Chapter 2 of “The Star Crossed Serpent: Volume I.” by Evan John Jones & Shani Oates, First Edition 2012, Published by Mandrake of Oxford.

18 See page 24 verses 103 & 106 of “The Book of Legends: Sefer Ha-Aggadah” Edited by Hayim Nahman Bialik & Yehoshua Hana Ravnitzky, translated by William G. Braude, Published by Schocken Books 1992.

See also the commentary notes on page 23 for Chapter 4:23-24 of Bereishis/Genesis in “The Stone Edition: The Chumesh” with commentary by Rabbi Nosson Scherman, The ArtScroll Series published by Mesorah Publications, ltd, 2013.

19 See description of Khnum by Jenny Hill at ancientegyptonline.co.uk, copyright J Hill 2010.

20 Ibid.

21 See page 78 of “The Star Crossed Serpent: Volume II” by Shani Oates, First Edition 2012, Published by Mandrake of Oxford.

22 See article by Donald L. Wasson titled “Alexander the Great as a God” at www. ancient.eu/article/925/ published by Ancient History Encyclopedia 07/28/2016.

23 See “10 Things the Shofar Symbolizes” at myjewishlearning.com 24 See the article “Male fertility is in the bones” at sciencedaily.com , materials provided by Columbia University Medical Center, 02/18/2011.

25 Genesis 21:15-18 & I Kings 19:4 KJV. 26 Refer to the temptation of Christ in Matthew chapter 4, KJV. 27 Refer to Chapter 2 of “The Star Crossed Serpent: Volume I.” 28 The number 7 is a holy number symbolic of perfection or maturation. See “The Collectanea Hermetica” vol. 1-10 unabridged, edited by W. Wynn Westcott, published by Kshetra Books, 2017, pages 324-331.

29 Proverbs 3:5-6, KJV.

The Louisiana Freemason // Spring 2021

Congratulations MW Grand Master Jimmie Steen on your 2020-21 year in the Grand East!

Get yours at www.la-mason.square.site

The Louisiana Freemason // Spring 2021

19

From the Grand Secretary continued from page 3

Our internal IT team mapped out remote sites, but in the course of doing this they agreed there would be technical issues which would have to be overcome. We looked at multiple paths to work through these technical issues. We used resources from inside the Fraternity and vendors outside of the Fraternity. After exploring this with the committee, and others, we came to a conclusion that this would not work the way we envisioned because there were unresolvable technical glitches that would cause unacceptable numbers of Brothers to be disenfranchised. Another factor that was considered is that our Grand Lodge has always been built on the connections between our Brothers and that we would lose this part of the experience through utilizing the available technology.

Given the loosening of restrictions in the past few weeks we are hopeful that we can structure a limited, in person, session which may see the Worshipful Master, or his proxy, bring all three votes of the Lodge. This will reduce the number of delegates in attendance by almost two thirds. As of this writing the limit for gatherings is 250 people.

We are working with the State Fire Marshals office to increase that to a maximum of 400 (for this one event) to accommodate the number of folks we would have. We must present a plan that shows we have enough space available for safe social distancing. We are confidant that we can accomplish that and we are optimistic that the plan will be approved.

Assuming that all of this comes together as planned we are looking at May 8, 2021 as the date for a one day, limited attendance, Grand Lodge session. Please bear with us as we work through the details and pray that we have the energy and foresight in order to accomplish the task.

The Louisiana Masonic Library & Museum OPEN Monday-Friday 10am-4pm 5746 Masonic Dr, Alexandria, LA 318.305.4501

v Visit us online at library.la-mason.com

v

needed to determine the availability of high quality internet access.

Peace be with you Brothers and please pray for our gentle craft.

/OfficialLouisianaMasonicLibraryMuseum

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The Louisiana Freemason // Spring 2021

2020 RESOLUTIONS RESOLUTION No. 2020-01 Refer to: Digest of Edicts Section: FLAG Page 82 of the Handbook of Masonic Law. WHEREAS, the Section Entitled FLAG describes how to salute the Flag.

WHEREAS, it has been the custom to recognize that Veterans and Active Duty Masons have been allowed without objection or restriction to militarily salute of the American Flag when it is being presented, during the Pledge of Allegiance and during the National Anthem.

WHEREAS, over time, devaluation, due to inflation, significantly reduces the purchasing power T H E R E F O R E , B E I T of the income from the program RESOLVED: that the following be because the payments remain inserted at the end of the Section en- frozen at the rate that was in eftitled FLAG in the Digest of Edicts, fect when the member joined, and, page 82 of the Handbook of Masonic Law “That Masonic Veterans and WHEREAS, this increasing shortcurrent members of the Military, may fall of revenue to the Lodges is born at their descretion perform a military by ever increasing, higher yearly dues salute to honor the American flag to the regular members to make up for during the presentation, Pledge of the lost purchasing power from the Allegiance and during the National Perpetual Membership program, and, Anthem.”

Author of Resolution: Bro. JOHNNY WHEREAS, both fairness to all C. BYRD, Haughton Lodge 95 F&AM the members and protection from SIGNATURES: 5 the future viability of the payments to the Lodges must be secured as was the original purpose RESOLUTION No. 2020-02 of this well-intended program, current military Brethren to render a military salute.

WHEREAS, the Perpetual Membership program began with an Edict in 1990 for the purpose of perpetuWHEREAS, to ensure consistency ally securing a supplemental revenue and to solidify what is currently source for our constituent lodges, as being recognized and not restricted well as for our Grand Lodge, and, by allowing Masonic Veterans and

THEREFORE BE IT RESOLVED, that the Handbook of Masonic Law, Digest of Edicts, section on Perpetual Membership, pages 100-100C, be amended to conform with the following revisions;

The Intentions Behind the Perpetual Membership Program, and What Resolution No. 2020-03 is Designed to Correct.

“Why does the program need to be changed?” “What does this Resolution Seek to Change?”

The first thing to adress with any concern is that that this will not affect you if you are already a perpetual member, and will benefit your Lodge on New Perpetual Memberships. The Only Change to the HOML is the Blue Lodge Dues Multiplier used to determine the cost to the member of a new Perpetual Membership purchased after the resolution goes into affect.

What was the program’s original intent?

How was the original multiplier determined?

The Perpetual Membership Program was designed based on the best information available to Break Even at an Annual Return of 5%. At the time the Program was instituted, Long Term Interest Rates were in excess of 8% and had been higher for the preceding 12 years.

For example: 5% is 1/20 of each $1.00 of dues, the multiplier was set at 20 times the annual dues.

What Actually Happened to the Financial Markets?

The original purpose of the Program was to benefit the Lodges by collectively investing an amount of money that would earn enough interest to pay members annual dues to the local Blue Lodges. This program was designed to break even earning 5% Interest. Are you earning 5% interest on your money? We are not either.

The Louisiana Freemason // Spring 2021

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I The member desired a Perpetual Membership shall apply to the Secretary of his Lodge during the first quarter of the calendar year for such membership on forms prescribed by the Grand Lodge. The applicant member shall tender therewith the Sum of fifty (50) times the annual dues for his lodge, including Grand Lodge per capita, at the time of application, minus the number of years of good standing the member has to the Masonic Fraternity, but in no event less than twenty (20) times the lodge’s annual dues. The Lodge Secretary shall complete his part of the application and shall forward the same together with the full fee due, to the Grand Secretary. The date of his application shall be the date the Grand Secretary certified he received the application.

II D. The Perpetual Membership fee may optionally be paid in five (5) equal installments in addition to regular Lodge dues. Use the “Sum” calculated in accordance to Section B at the time of application to determine the installment payments.

Example: On January 1, 2020 Lodge dues (local dues plus Grand Lodge per capita) are $50.00. The number of years he has been a Master Mason is 15 so the factor is 50-15=35.

Multiply $50.00 by 35 for a total of $1,7500.00. Then divide by 5 to determine the annual fee will be $350 for five (5) successive years, plus lodge dues.

III All other provisions of the section entitled “Perpetual Membership” shall remain in full force and effect.

Authors of Resolution: Bros. John F. Knox, Jr., P.M., W.H. Booth Lodge #380; Allan K. Bean, P.M., Keystone Lodge #213; John B. Becton, P.M., Westlake Lodge #443; Elmo J. Pitre, Jr., P.M., Bayou Fellowship Lodge #484; and James H. “Chuck” Morgan, III, P.M., East Gate Lodge #452.

SIGNATURES: 5 22

RESOLUTION No. 2020-03

Lodge to draw the best designs on the trestle board, and

WHEREAS: In all instances, inexperienced, incomplete, or incorrect designs upon the trestle board by the WHEREAS: Masonry is an ancient Most Worshipful Grand Master of fraternity dating back to the building the State of Louisiana would cause of the Temple of Solomon, and as much or more confusion in the lodges as if there were no designs at WHEREAS: Hiram Abiff was the all on the trestle board, and most experienced of builders chosen to build the temple, and WHEREAS: The Constitution has a restriction in place already on who WHEREAS: Knowledge alone can- can be Grand Lodge Officers (All not give one experience- only time elective Grand Officers and District can give the experience necessary to Deputy Grand Masters must be be the best at ones trade, and Past Masters of regular constituent Lodges, chartered under the Grand WHEREAS: Masonry relies on that Lodge), so that the act of adding one experience to be lead in its endeavors other restriction on being elected by the designs on the Trestle board Grand Master of Masons will not by which it can pursue its labor, and cause great change in our future, but will add another level of eligibility; WHEREAS: Inexperienced leader- reducing, however slight the possiship may draw incorrect or incom- bility may be, that the leader of our plete designs on the trestle board, Fraternity will not cause confusion which would cause confusion among within the Lodges, and the workers, and Whereas: the change proposed does not affect who can hold any other WHEREAS: Experience and/or position in the Grand Lodge Line-up, leadership in one’s Profession does except to the extent that the Grand not necessarily translate to experi- Master must meet the requirement ence in the leadership of our Frater- presented in this resolution at the nity as Grand Master of Masons in time of election. the State of Louisiana, and Therefore, Be it Resolved: The Constitution, Article IV Section 1, be WHEREAS: Nothing in the Hand- changed to read: After the sentence book of Masonic Law addresses the beginning with “All elective Grand issue of inexperience when nominat- Officers and District Deputy Grand ed for the position of Grand Master Masters must be Past Masters of of the State of Louisiana, and regular constituent Lodges, chartered under the Grand Lodge” ADD WHEREAS: Speculative masonry “, and nominees for the position of still relies on the experience of its Grand Master must also be a Master leadership to produce the best pos- Mason in good standing for at least sible designs on the trestle board by 20 yrs.” which they can pursue their labor, and Author of Resolution: Eugene “Sam” Morse, P.M., Pine WHEREAS: Although important Grove #288, Perfect Union #1 for masonry, the time used in join- SIGNATURES: 1 ing, learning, and moving through the officer’s positions of Appendant Bodies does not give the experience RESOLUTION No. 2020 - 04 to a craftsman, but may delay the learning experiences of the Blue WHEREAS, every well-regulated Refer to: Article IV Section: Section 1 Page: 3 of the Constitution

The Louisiana Freemason // Spring 2021

institution, especially this of ours, requires a means to discipline with clearness and specificity those members who have brought discredit to our Fraternity; and WHEREAS, some brothers have expressed and caused confusion regarding the differences between Grand Lodge Trials under Article IV of the General Regulations and Lodge Trials under Article VII of the General Regulations and the applicability of those procedures; and WHEREAS, it is desirable that all brothers be tried under the same trial procedure; and WHEREAS, it is also desirable that Trial Commissions be appointed to try cases in order to 1) reduce the workload on lodge secretaries; 2) avoid the disruption to the peace and harmony of a lodge that a trial often brings; and 3) provide uniformity for the trial procedures; and WHEREAS, several brothers at Grand Lodge have voiced a desire to see the Handbook of Masonic Law rewritten or revised for clarity and specificity; and WHEREAS, the Grand Master issued Edict 2019-2 to address these concerns, to clarify existing law, and streamline our Masonic Disciplinary process; and

BE IT FURTHER RESOLVED dealing with our real estate that Article IV of the General Regu- without consideration of boundarlations of the Handbook of Masonic ies; and Law is hereby repealed in its entirety.

WHEREAS, historical experience Resolution Authored by: J. Keith has shown the implied purpose of Gates, PM, Goldonna Lodge No. the said dichotomy of 293, O.K. Allen Lodge, No. 33 responsibility has been resolved, and no useful purpose is now demonSIGNATURES: 4 strated for the separation of responsibilities as the Grand Line serves on both Boards during their RESOLUTION No. 2020-05 respective terms in office; and Refer to: General Regulations, Article 1, Section 2 (T) (pg. 14) and WHEREAS, it is in the best interest General Regulations, Article of the Grand Lodge that the distincX, Section 5 (pg. 56) tion be disso lved and the WHEREAS, The Grand Lodge Board of Trustees for Masonic Chariof Louisiana owns and deals with ties, which membership already inacquiring, managing, leasing and cludes the elected Grand selling properties owned by the Line, be authorized and empowered Grand Lodge of Louisiana: and to deal with all Grand Lodge real estate on behalf of the WHEREAS, The Board of Trustees Grand Lodge of Louisiana without for Masonic Home Properties and geographical distinction.

Charities (prior “Horne Board”) had responsibility for dealing with THEREFORE, BE IT RESOLVED all properties owned by the Grand that The Board of Trustees for MaLodge of Louisiana, whose name sonic Charities henceforth was changed in 2008 to the Board be authorized and empowered to sell, of Trustees for Masonic Charities, alienate, lease and otherwise deal composed of seven elected members with real property owned serving staggered 7 year terms, and by the Grand Lodge in its Fraternal the elected Grand Line as ex-offico capacity; provided, however, that any members, and in addition to its such action should be . other responsibilities, said Board taken only when approved by a of Trustees is now authorized and favorable vote by a majority of the empowered to sell, alienate, lease Board members, and further and otherwise deal with property provided the Grand Master shall have and/or real estate (outside Alexan- the power to cast a deciding vote in dria) held by their charities: and the event or a tie.

WHEREAS, the procedure set forth in Edict 2019-2 has proven to be workable and a clear improvement WHEREAS, in 2009, the Board of over existing law, and should be Trustees for Fraternal Properties was made a permanent part of our Hand- created, comprised of book of Masonic Law; the elected Grand Lodge Officers and Junior Past Grand Master, to act for THEREFORE, BE IT RESOLVED the Grand Lodge in that Article VII of the General Regu- dealing with Grand Lodge Fraterlations of the Handbook of Masonic nal Properties (in Alexandria); and Law is hereby repealed and the attached Article VII – Louisiana Ma- WHEREAS, the perso1rnel of the sonic Disciplinary Code be and the two Boards are somewhat overlapsame is hereby adopted as the new ping, with the respective Article VII of the General Regula- members often seeking the advice tions; and and concensus of both groups in The Louisiana Freemason // Spring 2021

BE IT FURTHER RESOLVED, that the duties of the Board of Trustees for Fraternal Properties being merged with those of the Board of Trustees for Masonic Charites, the said Board of Trustees or Fraternal Properties be abolished.

Resolution Authored by: Lloyd E. Hennigan, Jr., O.K. Allen Lodge, No. 33, Michael Dempsey Lodge, No. 327, Carrietta Lodge, No. 312 Number of Signatures:5 23

RESOLUTION No. 2020-06

Charles is an appropriate location for the Grand Lodge Fraternal operaand has facilities sufficient to support tions for 2019 shows a deficit; and WHEREAS, M:W:B: Idolphus the Annual Communication of the Carroll Turnley, Jr., MD, PGM, has Grand Lodge in the area; and WHEREAS, the Grand Lodge must served this Grand Lodge of Louiface the rising costs of doing busisiana, F&AM, with distinction for WHEREAS, The Grand Master of ness, including the rapidly rising more than 70 years, and 2021-2022 is desirous of having insurance rates, salary increases for the Annual Communication in Lake our office staff, and providing funds WHEREAS, Dr. Turnley has served Charles, Louisiana for the 211th An- for the preservation of our library and this Grand Lodge as Grand Physician nual Communication; archives; and continuously since 2001 to date, and THEREFORE, BE IT RESOLVED WHEREAS, Dr. Turnley’s health that the Annual Grand Communica- WHEREAS, it is poor business will no longer permit him to perform tion for the year 2022 commence on practice to operate at a deficit; his duties appertaining thereto, and or about the day prescribed in the Handbook of Masonic Law, General THEREFORE, BE IT RESOLVED WHEREAS, his period of service Regulations, Article 1, Section 1; that the per capita dues for Grand has been long and distinguished, or such other date set by the Grand Lodge Fraternal be increased by the and it is fitting and proper that said Lodge in Annual Communication as- amount of $1.00 per year for the next service be properly recognized and seblmed; and that it be conducted in ten (10) years and that the portion of acknowledged, the city of Lake Charles, Louisiana. the Digest of Edicts on pages 80 and 81 under the section DUES, FEES THEREFORE, BE IT RESOLVED Author of Resolution: By: R:.W:. AND ASSESSMENTS pertaining that M:W:B: Idolphus Carroll Turn- Te r r e l l D . F o w l e r, G . S . W. , thereto, be amended as follows: Deley, Jr., M.D., P.G.M. be granted M a g n o l i a L o d g e N o . 2 3 8 lete the phrase: “Thirteen dollars and Grand Physician Emeritus status in Number of Signatures: 38 fifty cents per capita dues for the year sincere appreciation and recognition 2008, the amount to be increased One of his years of continuous, dedicated Dollar ($1.00) per year during each and distinguished service to the FraRESOLUTION No. 2020-08 of the next ten (10) years commencternity in said capacity. ing in the year 2009, for each memRefer To: Digest of Edicts, Sec- ber borne on its rolls during the year, Resolution Authored by: Lloyd E. tion: DUES, FEES AND ASSESS- except those exempted by Article Hennigan, Jr., O.K. Allen Lodge, MENTS, pages 80 and 81: VIII, Section 1, of the Constitution.”

No. 33, Michael Dempsey Lodge, and Substitute therefore: “Twenty No. 327, Carrietta Lodge, No. 312 WHEREAS, the current per capita Three dollars and fifty cents 2018 per Number of Signatures:4 dues amount of $23.50 per year that capita dues to be increased $1.00 per facilitates funding Grand year for the next ten (10) year period Lodge Fraternal operations has not commencing in 2021 for each memRESOLUTION NO. 2020-07 been adjusted for inflation since the ber borne on its rolls during the year, calendar year 2017; except those exempted by Article Refer to: Handbook of Masonic and VII, Section 1, of the Constitution.”

Law, General Regulations, Article 1, Section 1, WHEREAS, we are experiencing BE IT FURTHER RESOLVED Paragraph 5, Page 12: declining income due to deaths, THAT, in all other respects the prodemits and 50 year membership ex- visions of this section remain in full WHEREAS, Section 1 of Article emptions and force and effect as published.

1, of the General Regulations of the Grand Lodge specifies the time of the WHEREAS, the Grand Secretary Author of Resolution: Woody D. BilyAnnual Communication but does not and Board of Budget and Control eu, P.G.M., Eastern Star Lodge #151, stipulate the place; and have utilized every available lawful O.K. Allen Lodge #33, Etoile Polaire source of funding for Grand Lodge Lodge #1, West Monroe Lodge #419.

WHEREAS, in the past the Annual Fraternal operations and at the same Communication has been held in time have exercised the most conserRESOLUTION 2020-09 various cities located in different vative and prudent cost-cutting fiscal areas of the state; and controls; and Refer To: Handbook of Masonic Law, Digest of Edicts (Pages 95 & WHEREAS, the City of Lake WHEREAS, the operating budget 96) 24

The Louisiana Freemason // Spring 2021

Whereas, the Handbook of Masonic Law, Digest of Edicts, “Masonic Offenses and Unmasonic Conduct on pages 95 and 96 explains what offenses are considered as Masonic Offenses, and; WHEREAS, The Louisiana Code of Criminal Procedure Revised Statute 14:2(B) defines “Crimes of Violence” as follows: “Crimes of violence include but not limited to; Solicitation for Murder; First Degree Murder; Second Degree Murder; Manslaughter; Aggravated or First Degree Rape; Forcible or Second Degree Rape; Simple or Third Degree Rape; Aggravated Battery; Aggravated Second Degree Battery; Sexual Battery; Second Degree Sexual Battery; Intentional Exposure to AIDS Virus;; Aggravated Kidnapping; Second Degree Kidnapping; Aggravated Arson; Armed Robbery; First Degree Robbery; Aggravated Burglary; Purse Snatching; Assault

by Drive-by Shooting; Carjacking; Terrorism; Aggravated Assault with a Firearm; Armed Robbery by Use of Firearm; additional penalty; Second Degree Robbery; Disarming of a Peace Officer; Aggravated Assault upon a Peace Officer; Second Degree Cruelty to Juveniles; Aggravated Crime Against Nature; Trafficking of Children for Sexual Purposes; Human Trafficking; Home Invasion”, and; WHEREAS, should any member of a constituent lodge operating under a charter issued by the Grand Lodge of Louisiana, F & A M be convicted of a Crime of Violence as defined by The Louisiana Code of Criminal Procedure Revised Statute 14:2(B), or if in another state a Crime similar to one of Crimes of Violence, as defined by The Louisiana Code of Criminal Procedure. Revised Statute 14:2(B), and sentenced to a period of incarceration in any type of Penal Facility in or out of the State of Louisiana, or ordered to be confined to any type of facility by the courts, and; The Louisiana Freemason // Spring 2021

WHEREAS, that member’s ability WHEREAS, in the past the Annual to be present at a masonic trial will Communication has been held in be non-existent, the member shall various cities located in various areas be very limited in his ability to com- of the state and; municate his defense in a masonic WHEREAS, the City of Lake trial and; Charles would be an appropriate WHEREAS, a certified copy of the location if sufficient facilities were court records showing his conviction available on the date(s) specified for and sentence shall be enough evi- the Annual Communication; and; dence against him to find him guilty WHEREAS, the facilities conof Unmasonic Conduct. templated in another resolution at T H E R E F O R E , B E I T R E - this Annual Communication has a SOLVED, that upon the receipt of fire code rating barely sufficient to a certified notice of the member’s handle one half of the normal and incarceration or confinement, due to expected number of attendees which a conviction for the commission of may compromise the safety of ata Crime of Violence as enumerated tendees and; in Louisiana Code of Criminal Procedure, R.S.1 4:2(B), said member WHEREAS, the facilities contemSHALL be immediately suspended plated in another resolution do not from all of his Masonic Member- contain sufficient high resolution ships, Rights and Privileges for a video boards capable of displaying term to run concurrent with his sen- proposed resolutions, committee tence. Upon his release he shall have reports, and most important of all a period of Six (6) Months from the the results of voting on the resoludate of his release to file his appeal tions and reports, as well as election with the Appeals and Grievances results and; Committee to defend himself against the charges of Unmasonic Conduct. WHEREAS, there is not ample If no appeal is received within the space to setup and retain the varisix (6) month timeframe, he shall be ous elements of an Annual Session, expelled permanently and his name ie, Service Committee, Registration shall be permanently stricken from Committee, Credentials Committee, Communications Committee and the rolls of his lodge or lodges. others and; Author of Resolution: Woody D. Bilyeu, P.G.M., Eastern Star No. 151, WHEREAS, there is not ample O.K. Allen No. 33, Etoile Polaire space to host the various luncheons No. 1 and West Monroe No. 419. and banquets associated with an Annual Communication, including Number of Signatures: 14 but not limited to, AMD Luncheon, Grand Masters Reception, Grand Masters Banquet, Ladies Luncheon, RESOLUTION: 2020-10 Delegates Hospitality Suite, Visiting Refer to: Handbook of Masonic Delegates Banquet, Royal Order of Law, General Regulations, Article Scotland Breakfast, Scottish Rite Honors Luncheon, each of which 1, Section 1, must be held at an offsite location Paragraph 5, Page 12: causing attendees to be inconveWhereas, Section 1, Article 1, of the nienced by having to travel to various General Regulations of the Grand locations and; Lodge specifies the time of the Annual Communication but does not WHEREAS, there is not ample space for the various Boards and stipulate the place and; Committees such as the Appeals and 25

Grievance Committee, Masonic Law and Jurisprudence Committee, Board of Charities and Benevolence, Board of Budget and Control, and others to meet causing them to be at an offsite location, some distance from the Main Event Location and;

able or unfavorable) it leads to the possibility of disharmony within the lodge. While it is not always possible to deduct exactly who reported in a particular manner it is possible to do just that depending on who signs and when. This is a process that should provide anonymity. Additionally, WHEREAS, all support staff and Brothers should be instructed to not many committee members will need discuss their final decision regarding to be housed and provided with per favorable/unfavorable but encourdiem: and in some cases mileage aged to discuss their opinions regardreimbursement, all of which unduly ing the petitioner. inflates the cost of the session; THEREFORE, BE IT T H E R E F O R E B E I T RESOLVED, that the word “only” RESOLVED, that the Annual Grand be interjected in the following senCommunication for the year 2022 tence in Article VI, Section 3, pg. 30, commence on the time specified by “All three members must only sign the Handbook of Masonic Law Gen- the report without disclosing how its eral Regulations, Article 1, Section 1; individual members report as regards or such other date set by the Grand “favorable” or “unfavorable”. And Lodge in Annual Communication that the following sentence be added assembled; and that it be conducted after said sentence. “The individual in the city of Alexandria, Louisiana members of the investigative commitat the Alexandria Riverfront Center tee must contact the lodge secretary where sufficient facilities are located. separately and report their recommendation favorably or unfavorably Author of Resolution: and that the secretary records the N u m b e r o f S i g n a t u r e s : 1 6 recommendation on the investigative report.”

RESOLUTION 2020-11 Refer to: Article VI Initiation, Advancement and Affiliation Section: 3 Page: 30 and Sundry Forms Section: Report of Investigative Committee Page: 122 Whereas, HOML states that “All three members must sign the report without disclosing how its individual members report as regards “favorable” or “unfavorable”, and “the Master is charged with the responsibility of protecting any unfavorable report from the committee. An unfavorable report of a member of the investigative committee has the character of a black ball.”

WHEREAS, the Report of the Investigative Committee is printed in a manner that individual investigative committee members can examine previous members decision {favor26

Author of Resolution: William (Bill) Salmon, W.M., Trinity Union #372 Number of Signatures: 1

2021 RESOLUTIONS RESOLUTION NO. 2021-01 Refer to:: Handbook of Masonic Law; Digest of Edicts; Page 89; Lodge Meeting and Activities.

WHEREAS, all Constituent Lodges chartered by the Grand Lodge of Louisiana, Free and Accepted Masons, according to the Handbook of Masonic Law, under

the heading of ‘Digest of Edicts,’ “Lodge Meetings and Activities,” (paragraph 3, page 89) must open on the Master Mason Degree to transact business, and WHEREAS, many of our Lodges have candidates who have had the Entered Apprentice Degree and/or the Fellow Craft Degree conferred upon them, and have never advanced, and WHEREAS, much, if not most, of the normal affairs transacted in a business meeting (exceptions noted) could be witnessed by an Entered Apprentice Mason or a Fellow Craft Mason, and WHEREAS, allowing those candidates to attend the meeting(s) of their Lodge, while they learn their work, would be instrumental in learning how to conduct themselves in a tyled Lodge, and WHEREAS, participation in the Lodge meetings will allow for maintaining, even enhancing, the enthusiasm exhibited in their respective degrees, therefore THEREFORE, BE IT RESOLVED: That the Handbook of Masonic Law, under the heading of Digest of Edicts, “Lodge Meeting and Activities,” paragraph 3, page 89 be changed to read: At the discretion of the Master, a lodge MAY open and conduct business in any of the three degrees, to include stated, called and/or special. Entered Apprentice Masons and Fellow Craft Masons WILL NOT be afforded the following rights and/or privileges: Holding an elected or appointed office. Nominating, seconding or voting in the election of any officers.Balloting on any membership petitions. Serving on any investigation committee. Presenting, seconding or voting on any motion pertaining to the expenditure(s) of lodge funds. Being present to witThe Louisiana Freemason // Spring 2021

ness the conferring of any degree higher than the one they hold.

Being present to hear catechisms of any degree higher than the one they hold. Displaying a Masonic emblem or emblems in any form or fashion including, but not limited to, on vehicles, jewelry, or clothing. <NO CHANGE:> A Lodge must give due and timely notice to its members before taking action upon investments, increasing its debts, disposing of property, making any appropriation, or transacting business of any unusual nature in accordance with Article VI, Section 9 of the General Regulations.

Author of Resolution: Connor Neil Elliott; Worshipful Master, Calvin Lodge #431; Eastern Star Lodge #151 Number of Signatures: 13 RESOLUTION NO. 2021-02 PLEASE SEE RESOLUTION NO. 2020-02 ON PAGE 12.

RESOLUTION NO. 2021-03 Refer to: Article VII Section: 3 Page: 8 of: Constitution WHEREAS, Section 3 STATES: The officers of each Lodge shall consist of a Master, Senior Warden, Junior Warden, Treasurer, and Secretary, Senior and Junior Deacons, and Tyler, and such other officers as may be deemed necessary by the Lodge; the first five of the above named officers must be chosen by ballot, provided it shall be legal for the Lodge, by unanimous consent, to permit any designated officer to cast the ballot for the Lodge, for the office of Secretary and Treasurer; all officers except Tyler must be members of the Lodge. In all elections a majority of all the votes cast shall be necessary to an election.

No brother can be elected Master The Louisiana Freemason // Spring 2021

of the Lodge unless he has served as Warden. The Master, alone, has authority to name the appointed officers of the Lodge.

name the appointed officers of the Lodge.

Author of Resolution: William R Coon PM, Denham Springs Lodge #297

WHEREAS, our Lodges are losing the proper guidance from a Number of Signatures: 13 Worshipful Master, who has rapidly advanced to Worshipful Master from the time they are raised as RESOLUTION No. 2021-04 Master Mason and, WHEREAS, injustice is being done to the Master Mason who is elected as Worshipful Master soon after being raised and, WHEREAS, the Lodge suffers from having a Worshipful Master who is ill prepared through no fault of his own, HEREFORE, BE IT RESOLVED: That Article VII, Section 3, Page 8 be amended to read as follows: (bold face type) Section 3. The officers of each Lodge shall consist of a Master, Senior Warden, Junior Warden, Treasurer, and Secretary, Senior and Junior Deacons, and Tyler, and such other officers as may be deemed necessary by the Lodge; the first five of the above named officers must be chosen by ballot, provided it shall be legal for the Lodge, by unanimous consent, to permit any designated officer to cast the ballot for the Lodge, for the office of Secretary and Treasurer; all officers except Tyler must be members of the Lodge.

In all elections a majority of all the votes cast shall be necessary to an election. No brother can be elected Worshipful Master of the Lodge unless he has been raised to the Degree of Master Mason for a minimum of 5 years, served as a Warden, and has at least a Level I Certificate or has shown suitable proficiency in opening and closing the Lodge in all three degrees.

The Master, alone, has authority to

Article IV Section 3 of the Constitution of the Grand Lodge of Louisiana F & A M WHEREAS, Article IV Section 3 Paragraph 1 (page 3) of the Constitution of the Grand Lodge of the State of Louisiana F & A M provides for the holding of the Annual Grand Session when competent authority prohibits our normal full assembly, and WHEREAS, Article IV Section 3 Paragraph 2 (page 4) of the Constitution of the Grand Lodge of the State of Louisiana F & A M establishes the process by which the election of Grand Lodge Elected Officers and Board Members shall be conducted, and WHEREAS, ARTICLE VI Section 2 paragraph 1 (page 6) of the Constitution of the Grand Lodge of the State of Louisiana F & A M establishes who shall be in attendance at the Grand Session held under the restrictions of the competent Local Authority, and establishes the powers of the assembled members, and WHEREAS, ARTICLE VI Section 2 paragraph 2 (page 7) of the Constitution of the Grand Lodge of the State of Louisiana F & A M establishes the minimum number for a quorum, and

WHEREAS, Article IV Section 3 Paragraph 2 (page 4) of the Constitution of the Grand Lodge of the State of Louisiana F & AM does not provide for the election of a Grand Junior Warden when atten27

dance at the Annual Grand Session is restricted by competent Local Authority and this may cause serious problem in the line of Grand Lodge Officers.

THEREFORE, BE IT RESOLVED that Article IV Section 3 Paragraph 2 (page 4) of the Constitution of the Grand Lodge of the State of Louisiana F & A M be amended to read as follows: The notice shall contain a printed ballot or the link to register for an electronic ballot, both forms of ballots, providing space for the election of a brother to each elective Grand Lodge Office and to each Grand Lodge Board on which a vacancy occurs. Opposite each name shall be two squares one of which will be provided for a vote for a brother whose name shall appear on the printed ballot or on the electronic ballot; one of which will enable a member to enter in another brother’s name and vote for him.

The following names shall appear on the ballot; Opposite GRAND MASTER the name of the sitting Deputy Grand Master.

BE IT FURTHER RESOLVED that Article IV Section 3 Paragraphs 4 (page 4) and 5 (page5) of the Constitution of the Grand Lodge of the State of Louisiana F & AM be amended to read as follows:

Each ballot when mailed out will contain a stamped envelope addressed to the Grand Secretary for return of the completed ballot, and a notice advising that all ballots, printed and electronic, to be counted must be returned to the office of the Grand Secretary no later than nine o’clock a.m. of the first day set for the Annual Grand Communication.

RESOLUTION No. 2021-05 Refer to: Article VII The Constituent Lodges Section 3 Page 8 Of Constitution WHEREAS, the duty of every Master of lodges in the State of Louisiana light and impart knowledge to the brethren of his lodge and; WHEREAS, every Master, when installed as such, promises to admit that it is not in the power of any man, or body of men, to make innovations in the body of Masonry and;

WHEREAS, no man can recogBallots, both printed and elecnize innovations nor impart light tronic, shall be opened and tallied and knowledge who is not himself at the office of the Grand Lodge, educated in the work of the lodge; in the presence of a quorum of the board of elected officers and Past THEREFORE, BE IT Grand Masters of the Grand Lodge RESOLVED: on the first day of the Annual Article VII Section 3 Page 8 of the Grand Lodge Communication; the Constitution be changed from, “No brethren receiving a majority of the brother can be elected Master of ballots, both printed and electronic, a Lodge unless he has served as cast for their respective offices Warden.” to include, “No brother shall be declared duly and constican be elected Master of a Lodge tutionally elected, shall be entitled unless he has served as Warden to all the authority, privileges and and obtained at least a Level 1 prerogatives of their respective Proficiency Card as outlined by the OPPOSITE DEPUTY GRAND offices, and shall be installed on Digest of Edicts. The Proficiency MASTER the name of the sittingthe last day of the Annual Grand Card requirement shall not apply Grand Senior Warden.

Lodge Communication, provided to Masters of Lodges operating the Grand Master shall at the first under Scottish Rite craft ritual.”

OPPOSITE GRAND SENIOR opportunity thereafter install the WARDEN the name of the sitting various elected and appointed ofGrand Junior Warden. ficers who are unable to be at the PRECEDENT : 1864 Grand Annual Grand Communication for Lodge of Louisiana Proceedings, OPPOSITE GRAND JUNIOR Report of Committee on Foreign WARDEN (the name of the candi- installation. date, who has been presented to the Author: Bro. L. Chad Koelling , PM, Correspondence: Abe Hinson Lodge No. 472, Chair- “Resolved, That from and after membership by a majority vote of man PCOW Saints John Day, next, no Brother the Past Grand Masters

shall be installed Master of any OPPOSITE GRAND TREASUR- Author: Bro. L. Chad Koelling , PM, Subordinate Lodge within the jurisAbe Hinson Lodge No. 472, Chair- diction of this Grand Lodge, until he ER the name of the sitting Grand man PCOW Treasurer. shall have been regularly examined in open Lodge, as to his ability to Number of Signatures: 11 OPPOSITE GRAND SECREconfer the three Degrees in an efTARY the name of the sitting ficient manner.”

Grand Secretary.

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The Louisiana Freemason // Spring 2021

Author: Bro. L. Chad Koelling , PM, for a Level One Certificate singly, Abe Hinson Lodge No. 472, Chair- acting in his official capacity as man PCOW DGL, together with any number of Master Masons the DGL may deem Number of Signatures: 2 appropriate.”

RESOLUTION NO. 2021-06 Refer to: Certificate of Proficiency, page 73b, Digest of Edicts WHEREAS, the current language of Section F 3 of the Certificate of Proficiency portion of the Digest of Edicts is not clear on the number of committee members required; WHEREAS, Level Two Certificate holders may sit on committees for those Master Masons attempting to obtain Level Two Proficiency cards;

years prior to 2021 may be deemed by the PCOW “Proficient in the Work for Life” at their next proficiency examination held under the guidelines of this section and issued a Gold Certificate of ProfiAuthor: Bro. L. Chad Koelling , PM, ciency.

Abe Hinson Lodge No. 472, Chairman PCOW All current holders of Gold Certificates of Proficiency shall be issued Number of Signatures: 2 a Platinum Certificate of Proficiency indicating that they were proficient for a period of 25 years RESOLUTION No. 2021-07 or more.”

Refer to: Certificate of Proficiency, page 73a, Digest of Edicts WHEREAS, the PCOW and several DGLs have identified that many who obtain level 3 proficiency cards will never reach a Gold Certificate of Proficiency due to age;

WHEREAS, Level One Cardholders may benefit from listening to WHEREAS, PCOW and several others be examined for proficiency; DGLs want to honor those proficient in the work while their minds THEREFORE, BE IT are still sharp; RESOLVED: The Certificate of Proficiency WHEREAS, the current requireportion of the Digest of Edicts ment is for twenty-five years of Section F 3 changed from, “Those Proficiency at Level Three which Master Masons who seek to hold a is too long for some members to Level One Certificate may have an obtain; examination committee composed THEREFORE, BE IT only of those who hold at least a current Level Two or current Level RESOLVED: The Digest of Edicts, part CertifiThree Certificate, and a current Level Three Certificate Mason must cate of Proficiency, Section E be changed from, “After twenty-five be the examination chairman. Alyears of Proficiency at the Level ternatively, the DGL may examine Three, the PCOW may declare the and certify a Master Mason for a Level One Certificate singly, acting Master Mason “Proficient in the Work for Life”, and issue him a in his official capacity.” to “Those Master Masons who seek to hold a Gold Certificate of Proficiency,” Level One Certificate may have an to “After ten years of Proficiency at the Level Three, and upon standing examination committee composed for the 6th Certification Examinaof three members, two of which tion the PCOW may declare the must hold at least a current Level Master Mason “Proficient in the One card, and the third member must hold a Level Three Certificate. Work for Life”, and issue him a The Level Three Certificate Mason Gold Certificate of Proficiency. must be the examination chairman.

Any Master Mason holding a Level Alternatively, the DGL may examThree Proficiency for at least 10 ine and certify a Master Mason The Louisiana Freemason // Spring 2021

Author: Bro. L. Chad Koelling , PM, Abe Hinson Lodge No. 472, Chairman PCOW Number of Signatures: 2

RESOLUTION NO. 2021-08

Refer to: Digest of Edicts, Master Ritualist Program, Page 97 Of The Handbook of Masonic Law WHEREAS, the Master Ritualist Program was created in 2016 to promote the learning of Masonic Lectures; WHEREAS, the program received little interest and few active participants, WHEREAS, over the past year the Permanent Committee on Work that is charged to administer the program has had no requests in regards to the program; THEREFORE, BE IT RESOLVED: Section Master Ritualist Program, page 97, of the Digest of Edicts be removed in its entirety.

Author: Bro. L. Chad Koelling , PM, Abe Hinson Lodge No. 472, Chairman PCOW Number of Signatures: 1 29

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The Louisiana Freemason // Spring 2021