March 14, 2013

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Thursday, March 14, is the last day to vote on the UTSU Executive Committee and Bike Chain Referendum. Visit utsu.ca for more details.

The University of Toronto’s Independent Weekly

Since 1978

VOL XXXV Issue 24 • March 14, 2013

UTSU VP External candidate pulls out mid-election Sana Ali’s open letter of resignation meets online support Isaac Thornley Team Renew’s Vice-President External candidate Sana Ali pulled out of the UTSU election Wednesday afternoon, midway through the three day voting period, in the form of an open letter on Facebook. Though the letter was addressed “Dear Team Renew,” both the incumbent UTSU executives and candidate slate Renew have yet to respond publicly. The letter quickly spread

through U of T’s political regions of Facebook, gaining over 1300 likes and 350 shares in a matter of hours.The letter was met with strong support from an overwhelming majority of Facebook commenters. Ali has been called brave and thoughtful by many of the same people who would have spoken out against her as a member of Team Renew only days ago. Ali’s primary criticisms focused on what she perceived to

be reluctance on the part of the union to engage with opposing points of view, as well as a sense of feeling pushed into a set of conforming ideas and roles that were not of her own choosing. “It has become clear to me that my job description is to fade away into a team of absurdly like-minded candidates and apparently work towards some pre-decided goals that have remained unchanging from year to year.” Though Ali criticizes the

UTSU for “[their] vague responses” to questions about the day to day roles and responsibilities of the VP External position, her points of criticism share such ambiguity. Ali acknowledges this ambiguity by saying she “[does] not want to assign blame.” Ali also implicitly accuses the UTSU of racial profiling when recruiting potential executives, “I think what my [candidate] statement really should have said is “I am Sana Ali and my purpose on

team RENEW is to bring visual cultural and social diversity, not my actual voice, individuality, or opinions.” Ali does provide an interesting bit of information when explaining the process of drafting candidate statements. “Isn’t it odd that my candidate statement on the UTSU Elections and Referenda web page was not written by me? In fact if you read all of them, the only ones that look like they were actually written by

Creativity at core of Idle No More movement Idle No More isn’t going anywhere, say host and producer of CIUT’s Indigenous Waves Sarah Boivin Victoria College’s Aboriginal Awareness Week began this Tuesday with a panel discussion on the roots, nature, and impact of the Idle No More movement. The discussion featured Jamais DaCosta and Susan Blight, respectively Executive Producer and host of the CIUT show ‘Indigenous Waves’ -- a creative, commu-

nity-focused “celebration of Indigenous cultures.” Hosted by Victoria College Students’ Administrative Council’s Education and Equity Committee, the event welcomed students and members of the larger community -- Indigenous and settler alike -- to engage with larger questions surrounding the movement. To begin the discussion, both women introduced themselves

in their Indigenous languages and identified their respective backgrounds: DaCosta as mixed settler and Mohawk of the Bear Clan, and Blight as a Couchiching Anishnaabe, Turtle Clan. Blight also thanked the Mississaugas of the New Credit First Nation for allowing the discussion to take place on their land. While Idle No More has many sides, representing

legal, cultural and political battles, it is this demand for respect for Indigenous identity and land rights that lies at the heart of the movement. Begun by four women in Saskatchewan, Idle No More is based on resisting the recent unilateral legislative decisions of the Conservative government, including the notorious Bill C-45 which stripped legislative protection from thou-

sands of bodies of water in Canada. The movement has expanded its focus to include education and awareness, while rooting itself in a strong history of Indigenous resistance that began, in DaCosta’s words, “long before Idle No More was a hashtag.” The movement differs not only in its particular struggles -- the recent infringement on Aboriginal rights by the


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March 14, 2013 by The Newspaper - Issuu