Malthouse acknowledges the unceded lands of the Kulin Nation. We acknowledge their sovereignty and their Songlines. We pay respect to their Elders and their Children. We embrace and celebrate the oldest culture in the world.
WRITER’S NOTE
When I wrote my memoir The Hate Race, I figured it would only be read by a few hundred people. The concept—to tell a childhood through the lens of race, having grown up as the child of Black British migrants of AfroCaribbean descent in 80s and 90s Australia— was one many publishers balked at taking on. My shock was palpable, when on publication, this book became a bestseller in Australia, and was eventually put on the Year 12 text list in my home state of Victoria. Over the last few years, I have heard from students, teachers, lecturers, librarians and other readers, who’ve said ‘This is my story’ or ‘I stood on the sidelines of this story, and now I see myself’ or ‘I’m living this now’ or ‘This story shifted something inside of me.’
I’ve visited classrooms and libraries and universities across the country to speak about this book... and this ‘outsider’ memoir has ceased to be ‘my’ story, and become part of the Australian story. It has been embraced by those who’ve felt othered in some way, and even at times, by those who’ve done the othering.
How then, to adapt this story to stage in a manner that would honour both the original memoir text, and the way the story has grown and expanded since publication?
Enter the new griots.
This is the way the stories of my lineage have always been told: hung on the bodies of storytellers who sung folktales, and drummed history, and passed poetry along. Before this reimagining of The Hate Race reaches the stage, it will have passed through many careful and talented hands—from directors, to actors, to dramaturgs, to musicians, to composers, to stage, sound and lighting designers. It seems fitting, that while the book was my story; the production is ours Thank you to everyone who helped care and cradle and craft this stage production into existence. And to the incoming audiences, who will carry this story forward. This is how it changes us. This is how we change.
MAXINE BENEBA CLARKE WRITERSPECIAL THANKS
Maxine would like to thank Hachette Australia and Robert Watkins for their conviction in bringing The Hate Race to Australian shelves, her family for their support in the sharing
of this story, Zahra Newman for creative consultancy, and Amaya Laucirica, Lian Low, Erik Jensen, and Jinghua Qian for their feedback and support.
CO-DIRECTORS’ NOTE
Racism is inhumane, meaning against humanity—it presupposes that due to pigmentation one human is more human than another. Racial ontology, epistemology, and axiology are registered powerfully through the vehicle of performance. Maxine has archived the experience of a black girl growing up in Australia. As African diaspora women, we share similar stories. For me, it was in the bathtub with my sisters putting towels on our heads pretending we had long silky white girl hair like the Pantene commercial. Or pashing my poor pillowcase imagining I was kissing a white boy from a Dolly magazine who we knew weren’t thinking of us in that way because being a black girl in the early 90s in Australia was undesirable.
There are so many types of racism we experienced and are still experiencing—some of which are too violent and brutal to mention. The Hate Race calls us in to question that if the systems that are supposed to serve, protect, and nurture every person can give the green light to cruelty and injustices, are there other ways of being and doing things? Is this the future Australia we want to be co-opted into?
It is getting more and more difficult to turn away from race relations as the world increasingly becomes more globalised and interdependent, demanding we face race tensions and conflicts, head on. No longer can we easily play the role of bystander, we are realising we are all complicit in creating the environments and ecosystems in which we cohabit, work, and play.
The mastery of The Hate Race is that it is perfectly balanced with humour—the elixir of humanity. Music sits as a spine in The Hate Race that connects us. It points to our reality that dub reggae music, 90s RnB, spoken word poetry are fabrics of this contemporary landscape like John Farnham’s music much like Maxine Beneba Clarke is now a part of the Australian literary canon.
TARIRO MAVONDO CO-DIRECTORYou always remember your first day of school. The smell of the classroom, the tight knot in your stomach wondering if you’ll find a best friend. I cried my eyes out the day before I started school, riddled with anxiety that I couldn’t read yet. The earliest years of our lives are when we develop our sense of self. The hope is that we develop a positive sense of self and a greater sense of belonging. To do this, there are key people in our lives who need to do their part. Our parents, educators, other kids, other adults, the communities we are part of. If these other people don’t pull their weight, the effects are deep-rooted and take decades to unpick.
All children deserve love, respect, protection, and safety. What we’ve seen time and again— and acutely so in the past couple of months across the world—is that these basic human rights aren’t always afforded to all children. Maxine wants a Cabbage Patch Kid like everyone else, she wants to enjoy her Paddle Pop in peace and ride her bike carefree. Instead, she has rocks thrown at her—rocks that have been thrown for generations. We witness how daily interactions invite microaggressions for Maxine. These microaggressions compound into bigger moments that she is then left to process mostly on her own and leave their own eternal mark on her.
Being a part of bringing this portrait of Maxine’s life to the stage with this incredible team has been a pure joy and an absolute privilege. While not letting any one of us off the hook, not allowing any one of us to look away, The Hate Race is a generous offering towards social cohesion. Storytelling is key to community healing, and sharing stories like this one is something we desperately need right now as a nation if we want to continue calling ourselves a nation.
COURTNEY STEWART CO-DIRECTOR
CAST & CREATIVE
MAXINE BENEBA CLARKE (SHE/HER) WRITER
ZAHRA NEWMAN (SHE/HER) CAST
DAN WEST (HE/HIM) COMPOSER & SOUND DESIGNER
TARIRO MAVONDO (SHE/HER) CO-DIRECTOR
KUDA MAPEZA (SHE/THEY) CAST (MUSICIAN)
JESS KEEPENCE (SHE/HER) STAGE MANAGER
COURTNEY STEWART (SHE/HER) CO-DIRECTOR
ZOË ROUSE (SHE/HER) SET & COSTUME DESIGNER
AMARANTHA ROBINSON (SHE/HER) COMMUNITY ENGAGEMENT LEAD
ADDITIONAL CREATIVES
BIANCA PARDO (SHE/HER)
BESEN PLACEMENT (SET & COSTUME DESIGN)
EMILY WELLS (SHE/HER) BESEN PLACEMENT (PRODUCING)
DECLAN GREENE (HE/HIM) DRAMATURG
RACHEL LEE (SHE/HER) LIGHTING DESIGNER
PATRICK JONES (HE/HIM)
SCENIC ARTIST
MALTHOUSE STAFF & BOARD
BOARD
FIONA M c GAUCHIE (CHAIR)
JACOB VARGHESE (DEPUTY CHAIR)
JADA ALBERTS
DEBBIE DADON AM
DR ANNA FOLEY
LINDY HUME AM Ph D
ANDREW MYER AM
SUE PRESTNEY
PAMELA RABE
MARY VALENTINE AO
ALISON WHYTE
ALAN WONG
ALICE AMES (OBSERVER)
EXECUTIVE
MATTHEW LUTTON OAM
VIVIA HICKMAN
ARTISTIC & PROGRAMMING
ANNIE BOURKE
BERNADETTE FAM
LAURA HALE
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MARLINE ZAIBAK
FINANCE & ADMINISTRATION
TRACEY HORSEY
LIZ WHITE
CONNIE STELLA
CAITLYN O’KANE
STEVE HEARNE
MARKETING & COMMUNICATIONS
CLAIRE LA GRECA
JACQUI BATHMAN
AAYUSHI PARIKH
LAUREN GALLINA
PUBLICITY
TS PUBLICITY
GRAPHIC DESIGN
HOURS AFTER DEVELOPMENT
DAVID DRYSDALE
PATRICK CRUMMY
EDUCATION
LYALL BROOKS
TICKETING & BOX OFFICE
PRUE SUTHERLAND
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PRODUCTION
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DELIA SPICER
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PRODUCTION STAFF
TAIT ADAMS
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ASH BASHAM
AL BRILL
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EM VAN DYK
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OUNIE WITHEROW AITKEN
VENUE
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FRONT OF HOUSE STAFF
CARA BRODIE
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MALTHOUSE MUSES
URANIA
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We would also like to gratefully acknowledge those individuals who have chosen to leave us a gift in their Will.
Malthouse Muse donations are recognised for 12 months from the time of donation. The lists above are current as of January 2024.