Psalm 120/Commentary

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The Outsider Psalm 120 “This is the first of fifteen Songs of Ascents (Psalms 120-134). They were evidently songs used by pilgrims on their way up to the Temple at Jerusalem for the feasts. The present psalm seems sharply personal, although in a pilgrim context it voices very well the home-sickness of those who have settled among strangers and enemies. It appropriately begins the series in a distant land, so that we join the pilgrims as they set out on a journey which, in broad outline, will bring us to Jerusalem in Psalm 122, and, in the last psalms of the group, to the ark, the priests and the Temple servants who minister, by turns, day and night at the House of the Lord” (Psalms 73-150, Derek Kidner, pp. 429-430). Support for this view is seen in the fact that a number of the songs in this section reflect the experiences of pilgrims going up to Jerusalem at one of the three major feasts, “I rejoiced with those who said to me, ‘Let us go to the house of the Lord’” (122:1); “Our feet are standing in your gates, O Jerusalem” (122:2); “Let us go to His dwelling place; let us worship at His footstool” (132:7). Joseph, Mary and Jesus would have recited or sung such passages when they visited Jerusalem (Luke 2:41). Lying Neighbors: 120:2 “Deliver my soul, O Lord, from lying lips, from a deceitful tongue”. This certainly would include the fervent desire to be delivered from the deceit in one’s own heart, but in the context, it appears that this man was surrounded by a lying neighbor. “The prayer reminds us what the world we live in is like. It is a world filled with lies. Thus, the startling place for our spiritual pilgrimage is seeing the world for what it is in order to turn from it. A pilgrim is a person who has grown dissatisfied with where he or she has been and is on the way to something better. Peterson says that a Christian pilgrim is one who repented of the lies that surround him (and are in him). Peterson writes at some length about the lies the world tells us” (Psalms 107-150, James Montgomery Boice, p. 1071).


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