Methodist Message: October 2018

0129-6868MCI MCI (P) ISSNISSN 0129-6868 (P)019/11/2017 019/11/2017

Vol 120 No 10 • OCT 2018

inside

this issue...

message.methodist.org.sg message.methodist.org.sg

Cairnhill MC Families, healing and missions

70 years of biblical education Trinity Theological College

Cambodia From Mission Conference to Provisional Annual Conference

page 4

pages 12–13

pages 14–15

HOME By the Chinese Annual Conference Board of Worship and Music

THE LIVING POWER OF LIFE’S LITURGIES

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or Methodists, rituals mark the relationship between God and His people, and help to deepen our relationship with God. The Chinese Annual Conference (CAC) in Singapore is proud to have hosted the 9th Worship and Liturgical Conference of the World Federation of Chinese Methodist Churches (WFCMC) from 12 to 14 July this year.

“Liturgy allows us to express our inward faith in outward action. The liturgy of the church is an embodiment of the rich and precise theological beliefs that we have inherited. It translates our faith into physical, ritual expressions.”

—Bishop Dr Chong Chin Chung, The Methodist Church in Singapore, and Advisor, World Federation of Chinese Methodist Churches (WFCMC)

Built around the theme “The Living Power of Life’s Liturgy”, the conference offered a precious opportunity for pastors, church workers, lay leaders, praise teams and even lay members to gather and deliberate on matters concerning liturgy.

Organised over a series of theme talks and panel discussions, the conference featured sharing from liturgical experts from the Chinese Methodist churches and regional theological colleges.

This year’s conference covered four key liturgical rites—Baptism, Holy Communion, Holy Matrimony and Funerals. Baptism and Holy Communion are two sacraments that were instructed by the Lord Jesus, and every believer would have experienced these sacraments and personally witnessed their special spiritual meaning. Baptism is the Continued on page 21...

COMING UP

THE BOYS’ BRIGADE AND GIRLS’ BRIGADE JOINT THANKSGIVING SERVICE

C

ome join The Boys’ Brigade in Singapore and The Girls’ Brigade in Singapore to give thanks for God’s manifold blessings upon our ministries and to enjoy a time of fellowship as one family!

The President of the National Council of Churches in Singapore and Bishop of The Lutheran Church in Singapore, the Right Reverend Terry Kee, will be sharing at the service. Following a theme of Unity, the thanksgiving service is open to BB/GB Officers, alumni and those who wish to support our ministries. n

The Boys’ Brigade in Singapore and The Girls’ Brigade in Singapore Joint Thanksgiving Service 2 0 October 2018 (Saturday) 10 a.m. to 12 p.m. hristalite Methodist Chapel C 4 Geylang West Central, S(389706) http://tiny.cc/BBGBThanksgivingService

Event visual courtesy of The Boys’ Brigade in Singapore and The Girls’ Brigade in Singapore

Entry is by registration only. Registration closes on 15 October.

The official monthly publication of The Methodist Church in Singapore. Published material does not necessarily reflect the official view of The Methodist Church. All Scripture quoted is based on the English Standard Version unless otherwise stated.

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Dr Anthony Goh, Chairperson Council on Communications Editor Sheri Goh Sub-editor Tan Chiu Ai Editorial Executive Jason Woo

@methodist.sg

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BISHOP’S MESSAGE Bishop Dr Chong Chin Chung was elected Bishop of The Methodist Church in Singapore in 2016. He served as President of the Chinese Annual Conference for two quadrennial from 2008 to 2016.

FROM MEMORY TO FAITH

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or any collective body, rituals embody its memories and fulfill certain conditions. For instance, there is no society whose rituals are open to outsiders. Likewise for the Church, rituals have specific purposes: to serve as a unifying experience for all who identify as Christians; to differentiate between insiders and outsiders; and to remind us of our binding commitment to God. The Methodist Church is an evangelical liturgical Church that originated from the liturgical Church of England.

We practise a full array of worship and celebration rituals, such as Sunday (Lord’s Day) worship, Holy Communion, baptism, confirmation, weddings, funerals, as well as morning and evening prayers. The words used in rituals provide context, to remind participants of the circumstances surrounding the original event. Thus, rituals have a prescribed process and content, which we term “liturgy”.

Holy Communion is a rich commemorative sacrament that distinguishes between those who belong to the Body of Christ and those who do not. This ritual can be traced back to Jesus’ Last Supper with His disciples, an event with a deep significance that provides a narrative that is our salvation story. As Jesus observed the Passover with His disciples, He enjoined them to remember the significance of His breaking the bread and sharing the cup, the two elements pointing to His sacrifice in the redeeming economy. Holy Communion is how the Church remembers that our Lord Jesus’ blood sealed a relationship with the apostles (and all disciples following them).

Any attempt to arbitrarily change any part of a ritual is an infringement or distortion since the original significance could be obscured or misinterpreted over time. For example, some churches have streamlined their practice of Holy Communion to handing each congregant a package containing a wafer and a cup upon entering the church.

When directed, everyone opens their own package, eats the wafer and drinks from the cup. There are even some who insist that the cup and wafer have medical efficacy, allowing the sick to buy additional sets of the Holy Communion elements to take home for daily consumption! This is a serious corruption of the Holy Communion ritual.

Let us consider baptism. This ritual recalls the gospel Jesus preached—to believe in Him, repent and be baptised.

Baptism is thus a formal sign of commitment to become Christ’s disciple (Matthew 28:19). Those who were outside of Christ are baptised into Christ, and are united with Him (Rom 6:1-5). Unlike those who have not been baptised, disciples have a duty to live in imitation of Christ (Rom 12).

I pray that our Methodist clergy will hold fast to what was entrusted to them at their ordination—to answer “God’s call to the upbuilding of the Church through the Ministry of Word, Sacrament and Order.” n

Picture by primipil/Bigstock.com METHODIST MESSAGE • OCT 2018

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CHURCH PROFILE

CAIRNHILL MC:

FAMILIES, HEALING AND MISSIONS

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he seed that was to be Cairnhill Methodist Church was sown on 23 Jan 1994, at the Centennial Thanksgiving Service of Kampong Kapor Methodist Church (KKMC).

KKMC members were challenged to leave the comfort of their pews and share their faith by planting new preaching points with a view to establishing new churches.

A few took up the call. On 6 Oct 1996, the first worship service of Cairnhill Chapel was held at Anglo-Chinese School (Junior). Almost two years after, with the Rev Peter Goh as pastor-in-charge, Cairnhill Methodist Church, the 17th church in Trinity Annual Conference (TRAC), was constituted with the mission “to be a light to all nations”.

At the time, a small group of about 15 people met in the school’s theatrette and had combined worship with youths and children. The Cairnhill pioneers did not think of themselves as a “small church”. They trusted God to open hearts as they reached out to unbelievers, both locally and abroad.

They welcomed into their fold those who did not belong to any church.

As the church grew, and other ministry opportunities arose, it became necessary to define the church’s core ministries. The leaders held a retreat where they prayerfully considered the church’s history, relative advantages, strategic strengths and weaknesses, and arrived at her spiritual DNA: the Lord’s calling for Cairnhill to make a difference in terms of ministry through families, healing and missions.

The conviction was that Cairnhill’s unique character was to bring its prophetic gifts (such as physical and inner healing, worship, words of

knowledge) to wherever it was called to go, whether to the nations through missions, or to the boys in ACSJ and their families, or to our own church community.

Cairnhill welcomes all. It invites its congregants to “Live L.I.F.E. Together”, where L.I.F.E. stands for “LOVE, IMPART, FELLOWSHIP and EVANGELISE”, and to live it more abundantly as a family. n

Cairnhill Methodist Church (Trinity Annual Conference) 16 Winstedt Rd, S(227988)

We continue our series of profiling local churches from our three Annual Conferences of The Methodist Church in Singapore.

As we come to have a better understanding of each other’s history and ministry, we may discover more opportunities to forge cross-church partnerships and collaborations.

Sunday Services English, Mandarin, Youth & Children: 9.30 a.m.

Healing Rooms Saturdays 3.00 p.m. to 5.00 p.m. (except public holidays) http://www.cairnhillchurch.com/ L.I.F.E@cairnhillchurch.com 6 887-4812 Photos courtesy of Cairnhill Methodist Church

ONE MCS—TRAC HIGHLIGHTS The Rev Dr Gordon Wong was re-elected President of Trinity Annual Conference (TRAC) in 2016 for a second quadrennial term, but is primarily grateful to God for the gift of his wife Lai Foon and two children Deborah and Jeremy.

GOOD LITURGY TEACHES US TO PRAY

“L

ord, teach us to pray.”

That’s what the disciples asked of Jesus (Luke 11:1–6). So Jesus taught them what we call “The Lord’s Prayer”. In other words, Jesus gave them a good liturgical prayer.

Good liturgy invites us to pause and pray about important concerns. Good liturgy helps us to pray.

“Hallowed be Thy Name”—Is there something in the past week I might praise and thank God for?

“Give us this day our daily bread”—Please give my friend what he needs to get through this week.

“Forgive us our trespasses”—I pause for self-reflection and confession.

“As we forgive those who trespass against us”—Lord, you know I find it tough to forgive Ms XYZ. Save me from bitterness.

Liturgical prayers are not meant to replace the need for us to engage personally with God in prayer. They are intended to help us talk to God about important concerns in our world and personal lives.

A good liturgist (i.e. worship leader) should not lead us in a rushed recitation of the printed words. Rather, time must

be given for the words to prod worshippers to reflect and respond to the guidance offered in the liturgy for that day.

Good liturgy also helps us unite our individual prayers in a succinct summary response. For example, after a time of silent prayers for those whom we know are suffering illness, the liturgist might conclude by leading in the following responsive prayer (modified from The United Methodist Hymnal 457): Liturgist (L): God of compassion, source of life and health: People (P): Strengthen and relieve those whom we pray for today.

L: Give your power of healing to nurses, doctors and all who minister to their needs, P: That those for whom our prayers are offered may find help in weakness and have confidence in your loving care; L: Through him who healed the sick and is the Physician of our souls P: Even Jesus Christ our Lord. AMEN. Good liturgy teaches us to pray. Lord, please help us to learn. n

Picture by Rawpixel.com/Bigstock.com METHODIST MESSAGE • OCT 2018

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YOU & YOUR FAMILY Benny Bong has been a family and marital therapist for more than 30 years, and is a certified work-life consultant. He was the first recipient of the AWARE Hero Award in 2011 and is a member of Kampong Kapor Methodist Church.

RITUALS AND ROUTINES

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he caught me right after service and confronted me with what seemed more like a statement than a question: “You crossed yourself. Are you Catholic?”

I had made the sign of the cross during the service, not expecting anyone to notice. I had first learnt to do it when training to be an Anglican altar boy—at specific junctures, we performed the sign out of reverence, much like how a soldier salutes an officer or the nation’s flag.

The lady might have felt my action inappropriate in a Methodist church, since making the sign of the cross is often associated with worshippers in a Catholic Mass. Her response prompted me to reflect on the place of rituals in corporate and personal spiritual life.

In my mind, rituals are a series of behaviour that embodies a set of beliefs cherished by their practitioners. They bind participants with a common sense of identity—for example, giving thanks before a meal, or baptism and funeral services.

There has been a steady change in the form of some church rituals. In some churches, contemporary songs have replaced older hymns, a freer form of praying has superseded prescribed prayers, and church services have adopted more relaxed forms of worship.

However, this does not mean we are becoming less religious or reverent. Each generation of believers must find for themselves expressions of their faith, be it raising hands while singing, or bowing and kneeling in prayer.

Whatever form is chosen, we should take care not to be a stumbling block to others. So for now, I will ever so discreetly cross myself in public worship.

Rituals are not just for the public sphere—they are important for families too. Since they are not religious in nature and are followed less dogmatically, the term “routines” could be used instead. These routines may include greeting one’s elders, informing the family when one is about to leave home, or inviting others to the dining table before starting a meal. The practice of such routines strengthens familial bonds and contributes to harmony.

Adopting such family routines alone do not make for a strong family, just as following religious rituals mechanically do not make one more spiritual. The outward expression of these routines does, however, reflect and strengthen the inward experience. Thus, a family would do well to preserve meaningful routines and traditions, and to practise them as faithfully as possible. n

Picture by olyaburtseva/Bigstock.com

WELFARE SERVICES By the Methodist Welfare Services Communications Team

DOING GOOD WELL

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unie Foo is the new Group Executive Director of Methodist Welfare Services (MWS). The former banker, who attends Christ Methodist Church, took over the reins from Mrs Jenny Bong on 6 Aug 2018. She tells us more about herself and her hopes for MWS. Q: Why did you join MWS? A: I was at a high point in my banking career, but was looking to be more socially impactful. A series of unfortunate events triggered a very deep conversation with God about where He was leading me to next professionally.

One day, while I was driving, God said to me: “If you don’t let go, how can you carry out the better plans I have for you?” It was a clear call to move out of the corporate world.

The day I resigned, I met a pastor. He mooted the idea of joining MWS as a Group Executive Director. I declined because I really wanted a break, but the seed was planted.

I eventually found myself meeting with MWS Chairperson, the Rev Dr Daniel Koh, and subsequently the Board of Governance.

Q: What is your vision for MWS? A: I believe we need to hold ourselves to high standards, even in social services. We should be professional in doing social work. I strongly believe in “doing good well” and hope to bring this perspective to our work at MWS. I want to see MWS, the social concerns and outreach arm of the Methodist Church, encouraging and training church members to be more involved in social concerns. I want to create volunteering opportunities for them.

Q: Which MWS impact area do you feel most strongly for?

A: We talk about the effects of the Silver Tsunami, and how our elderly need the most help, but I believe families are at the root of it all. If we can address the issues that underprivileged families face, we can ensure the future of our elderly as well. This begins from our disadvantaged children at MWS D’Joy Children’s Centre, extending to our at-risk youths in MWS Girls’ Residence, and to our Family Service Centres.

Q: What are your favourite Bible verses?

A: “Unless the Lord builds the house, those who build it labour in vain. Unless the Lord watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.” (Psalm 127:1–2) These verses remind me to remain God-centred in whatever I do, including in my own marriage.

Q. What do you do outside of work?

A: I enjoy oil painting and make time for it. I serve as the President of the Women’s Society of Christian Service in my church and facilitate the Disciple course. My husband and I have just started to go on mission trips annually. I am also involved in a few other non-profit organisations. n https://mws.sg/ volunteer@mws.sg fb.com/MethodistWelfareServices Photo courtesy of the Methodist Welfare Services METHODIST MESSAGE • OCT 2018

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MISSIONS Richard Lepcha serves in the worship team in Wesley Bardan Methodist Church (WBMC) in Kathmandu, Nepal. WBMC was the first Methodist church MMS planted in Nepal. He recently completed his studies at the School of Ministry in Tung Ling Bible School and has returned home to continue serving the Lord.

PRAYING WITH AUTHORITY

Richard (in blue) engaging actively in his class at Tung Ling Bible School

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hen I read the amazing testimonies of students of the School of Ministry (SOM) at Tung Ling Bible School (TLBS) in its magazine, Polished Shaft, about how they had experienced the presence of the Holy Spirit and how Jesus had touched their lives, I prayed for similar encounters. God answers prayers!

With TLBS’ confirmation and the approval of my student visa, God affirmed His plans for me. I was only 18 years old, had just completed my A-Levels equivalent in Nepal and had never been away from my family for an extended time. But God provided people who prayed for and helped me. TLBS sponsored my course fees, and some Pentecost Methodist Church members paid for my flight to Singapore and living expenses.

SOM has taught me a better understanding of worship as well, as how to hear His voice and be empowered by the Holy Spirit. My walk with Jesus has been greatly enriched.

I have also learnt what it means to pray powerfully and with authority.

About a year ago, friend who was part of my church worship team in Nepal church stopped coming to church.

I tried but failed to contact him. When a speaker at a youth service at Christ Methodist Church, which I attended during my time in SOM, invited us to pray for a friend who had gone astray, this friend immediately came to mind.

After praying, I dreamt of meeting him and hugging him as tears of joy flowed freely. When I woke up, I asked God, “Are you trying to tell me something?”

My dad encouraged me to contact my friend again. I was pleasantly surprised when he responded. I told him about my dream, and how much our God loves him. He shared that he regretted leaving the church and missed his friends at the youth service. I am thankful that God is using me to bring back a lost sheep. God never gives up, so I should continue to pray for my friend till he returns fully to Christ.

I need to place my trust in Jesus; there will be challenges in my life but “I can do all things through Him who strengthens me” (Phil 4:13). n Please pray that: • I will continue to walk closely with Jesus and be empowered by the Holy Spirit.

• my friend will return to church, fully repentant and committed to serving our Lord.

• more youth of our Methodist churches in Nepal will have an opportunity to attend short theological courses such as SOM. http://www.mms.org.sg mms@methodist.org.sg fb.com/mms.org.sg @MMS.GRAM Photos courtesy of the Methodist Missions Society

HOME By the Chinese Annual Conference (CAC) President’s Office

FROM GENERATION TO GENERATION

“So even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation, your power to all those to come.”

(Psalm 71:18)

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he CAC Board of Senior Ministry (BOSM) celebrated its 30th anniversary on 18 Aug 2018 with a special thanksgiving celebration at Ban Heng Restaurant.

With more than 100 tables of seniors representing our 17 CAC local churches, it was truly a wonderful celebration of friendship and fellowship built over the past three decades. We give praise and thanksgiving to the Lord for His providence over our seniors and in keeping them active in BOSM. The 30th Anniversary Thanksgiving Celebration was made even more special when our guest of honour, Bishop Dr Chong Chin Chung, performed his rendition of “Life Path”. He invited the CAC pastors to join him in the performance dedicated to the seniors.

Reflecting the vitality and unity of our seniors, various churches also came together to put up celebratory presentations. We thank all our talented seniors for blessing us with their beautiful voices and performances! n

(From top) Representing the unity that is CAC, the BOSM Combined Choir comprises members from 9 CAC churches.

Combined ukulele and guitar ensemble from Foochow Methodist Church and Grace Methodist Church.

Bishop Dr Chong leading the pastors in a song item dedicated to the CAC seniors.

Hallelujah! Drums of Praise presented by Paya Lebar Chinese Methodist Church got everyone into a festive mood.

Follow CAC updates at fb.com/cac.singapore Photos courtesy of the Chinese Annual Conference METHODIST MESSAGE • OCT 2018

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For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 8:38-39

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HYMNS & SONGS Judith Laoyan-Mosomos is the Director for Worship and Church Music at the Methodist School of Music, and a member of Kampong Kapor Methodist Church.

GOD IS HERE

“G

od is Here” was written by the Rev Fred Pratt Green (1903– 2000), who is considered one of the best hymn writers of the 20th century. A poet and prolific writer, he started writing hymns after he turned 60.

In 1978, the University United Methodist Church in Austin, Texas, requested from the Rev Green a hymn to be sung for the first time at the closing service of an eight-month-long festival focusing on worship, music and the arts. Besides dedicating new reading desks, a communion table and a baptismal font, the service centred on members’ rededication to the life commanded by and given through Jesus Christ.

This is a hymn that helps inform us about what happens during worship—people of varied skills and backgrounds, but with a shared faith in Christ, offer our praise and prayers to God, who is in our midst.

The hymn then describes the worship space. Here, symbols of God’s grace are present: the table reminding us of Holy Communion; the font of our baptism; the pulpit of God’s Word; and the cross of God’s grace and our salvation. And as we worship, the Holy Spirit comes to each of us.

The third stanza implies that worship shapes Christian discipleship. As a community of faith, we partake of the meal Christ instituted. In doing so, we discover the connection between our worship on Sunday and the rest of the week.

The Rev Green underscores God’s sovereignty with “Lord of all, church and kingdom”. Recognising our challenges in a fast-changing world, he offers a prayer of supplication that God will keep us faithful to the Gospel and help us fulfil His purposes.

God is Here (The United Methodist Hymnal, #660) God is here! As we your people Meet to offer praise and prayer, May we find in fuller measure What it is in Christ we share.

Here, as in the world around us, All our varied skills and arts Wait the coming of the Spirit Into open minds and hearts.

Here are symbols to remind us Of our lifelong need of grace; Here are table, font and pulpit; Here the cross has central place.

Here in honesty of preaching, Here in silence, as in speech, here, in newness and renewal, God the Spirit comes to each.

Here our children find a welcome In the Shepherd's flock and fold; Here as bread and wine are taken, Christ sustains us as of old.

Here the servants of the Servant Seek in worship to explore What it means in daily living To believe and to adore.

Lord of all, of church and kingdom, In an age of change and doubt, Keep us faithful to the Gospel; help us work your purpose out.

Here, in this day's dedication, All we have to give, receive; We, who cannot live without you, We adore you! We believe!

Words: Fred Pratt Green, 1978 Music: ABBOT’S LEIGH, 87.87 D, Cyril V. Taylor, 1941

The hymn ends with a plea for God to receive the dedication and all that the worshippers in the service can give. In humility, the Rev Green acknowledges that without God, we are nothing. n Picture by paul shuang/Bigstock.com METHODIST MESSAGE • OCT 2018

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MCS FOCUS: TRINITY THEOLOGICAL COLLEGE Christine Ting is Trinity Theological College’s Communications Officer.

EQUIPPING THE SAINTS, ENGAGING TH

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he Trinity Theological College (TTC) story was birthed in the crucible of suffering during World War II when Singapore was occupied by the Japanese. While interned as prisoners of war in Changi Prison, some Anglican, Methodist and Presbyterian missionaries and pastors had the idea of setting up a union college to train locals for church ministry and leadership.

This God-given vision became reality when TTC was established in 1948. The Lutherans came on board in 1963.

After 70 years of ministry, TTC continues to faithfully serve the Church in Singapore and beyond as a union college. It conducts classes in both English and Chinese, and is now the college of choice for Methodists, as well as other churches and denominations. As future pastors, parish workers and church leaders train together, they spur one another to answer God’s call to Christian service and greater inter-denominational understanding. Solidarity is forged among these Christians, regardless of their backgrounds.

Since the idea of a union college was birthed in Changi Prison, it is especially meaningful for TTC to have played a

key role in training ex-offenders who are now alumni, such as Pastor Jacob Lim (Class of 2017).

To nurture biblically and theologically trained adults, TTC offers academic programmes and night courses for Christians in the marketplace. Regular spiritual retreats, led by well-trained spiritual directors, are also organised for the edification of lay Christian leaders.

Serving the Church continues to be the lifeblood of TTC. Together with the National Council of Churches of Singapore and the Bible Society of Singapore, TTC formed the Ethos Institute for Public Christianity—a think tank that makes theological and ministry resources available to pastors and lay people. Through this partnership, it is hoped that Christians will be encouraged to think biblically and theologically about issues of concern in our society.

Last year, a memorandum of understanding was signed with Nanyang Technological University’s S. Rajaratnam School of International Studies to conduct modules leading to a Master’s degree. Thanks be to God for this opportunity to extend the service of the College to non-seminarians and

HE WORLD

I dropped out of secondary school and loitered around with my friends, some of whom were in triads. Soon I joined their gang activities, and even peddled drugs. Before I knew it, I was behind bars. In the darkest period of my life, I discovered the love of a God of second chances who turned my prodigal life around. Upon my release, I was placed in an internship programme that prepared me for employment in Pentecost Methodist Church, which had by then become my second home. The leaders mentored me and even supported my studies at TTC, which I have now completed. By the grace of God, I am preparing for ordination in the Methodist Church in Singapore.

—Jacob Lim, pastor-in-training, Class of 2017 TTC is a great place to learn and make good friends. I came to TTC with no clue what to expect or what was really expected of me, only that I was going to be equipped for the pastoral ministry. I thank God for the lecturers and fellow students who were willing to come alongside to teach, coach and mentor me, and be a buddy. It helped to shape my spirituality.

— Rev James Nagulan, ETAC President, Class of 1997

(Clockwise from top left) Making music to the praise of God is an integral part of our community life.

TTC houses an outstanding library of theological resources.

Our faculty is concerned for the academic and spiritual formation of students.

Our graduates bear the light of Christ wherever He leads them.

play a part in fostering religious harmony in Singapore.

In the mission field, as you plant and run churches, your theology informs everything you do. Theological education has helped me to focus on fulfilling the mission of God (missio dei).

—Seth Tan, missionary-in-training, MDiv Year 3 The courses at TTC have enabled me, as a young believer, to have a deeper understanding and strengthen my faith through a systematic and structured course. I am able to apply what I have learnt in my church, where I can share the knowledge with the youth and my Bible class.

— Sherrin Chua, lay person in the civil service, MTS Year 2

TTC is deeply grateful that it has been able to fulfil its mission over the past seven decades because of the generous support of many wellwishers—initially missionary agencies based in the West, and now individual donors as well as churches in Singapore.

Do pray that, as we advance into the next decade of ministry and beyond, we will continue to shine the light of Christ and make a difference in the Church and society.

We hope that as we offer our best—a highlytrained faculty, a robust and rigorous curriculum, coupled with deep concerns for spiritual formation and Christian mission—the flame in each student will be ignited to burn bright wherever God leads them.

For the latest in TTC’s courses and other offerings, contact the college at: 490 Upper Bukit Timah Road, S(678093) 6767-6677 https://www.ttc.edu.sg fb.com/ttc.sg

Together, we shall then truly be LUX MUNDI, light of the world. n Photos courtesy of Trinity Theological College METHODIST MESSAGE • OCT 2018

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WORLD METHODISM Ashley Ho is the Communications Executive at MCS Comms. She was present at the 10th Mission Conference and first Provisional Annual Conference of The Methodist Church in Cambodia in Phnom Penh.

FROM MISSION CONFERENCE TO PROVISIONAL ANNUAL CONFERENCE

(Clockwise from top left) The 10th Mission Conference is officially declared closed and the first Provisional Annual Conference Session of MCC is opened.

There are several election processes, including the election of the lay leader, conference secretary, various board chairpersons and their committee members.

The Rev Lun Sophy is elected as the first President of the first PAC. The Presiding Bishop Dr Chong, Bishop Goodpastor, Bishop Kwang, Bishop Lee and Mission Superintendent, the Rev Sok Sovandy, pray for him.

More than 100 delegates, including lay delegates, clergy from MCC and observers from the 5 agencies—MMS, GBGM, UMC, Connexio, KMC and WFCMC—attended the conference.

I

t was a significant moment in the history of The Methodist Church in Cambodia (MCC) when it progressed from a Mission Conference to a Provisional Annual Conference (PAC). Being a PAC is an indication that the MCC is ready to stand independently and, in time, run fully on its own as an Annual Conference.

Held from 4 to 7 Sep 2018, the 10th Annual Missions Conference and the first Provisional Annual Conference of MCC was chaired by the Presiding Bishop Dr Chong Chin Chung of The Methodist Church in Singapore (MCS).

The partnering churches were represented by Bishop Larry M. Goodpastor of the General Board of Global Ministries of The United Methodist Church (GBGMUMC), Bishop Dr James Kwang of the World Federation of Chinese Methodist Churches (WFCMC) and the Chinese Methodist Church in Australia, and Bishop Lee Chul of the Korean Methodist Church (KMC).

Besides the lay delegates and clergy from MCC, delegates from five agencies—GBGM-UMC, Connexio, Methodist Missions Society (MMS), WFCMC and KMC—well as other guests were among the over 100 witnesses to this historic moment.

During the conference, the mission superintendent, district superintendents, boards and agencies delivered their reports on the previous year. Elections of the various board chairpersons and their committee members were also held.

An exciting milestone was reached when the first President, the Rev Lun Sophy, together with the first Lay Leader, Mr Leng Thy, and Conference Secretary, the Rev Svay Youtheroath, were elected to serve on the first PAC. In his maiden speech, the Rev Sophy emphasised how important it was for all in the body of Christ to work together:

(Clockwise from top left) Bishop Dr Chong administers Holy Communion on the first day.

A choir, comprising members from the various agencies, performs a song item.

The Rev Lun Sophy is ordained by Bishop Dr Chong, Bishop Goodpastor and Bishop Kwang. Behind him is his wife, Ms Yuwath Lim. The MCC clergy, together with the bishops, line up for the procession before the ordination service.

“We are in the same boat. It’s not the leader who rows the boat. Some have to bail water out of the boat, and everyone shares the responsibility of rowing the boat… I pray that all of you will continue to pray for MCC and work together to move it forward.”

The four-day session rounded off with a closing service, which saw the ordination and installation of the Rev Sophy, and the ordination of new deacons and elders. The MCC will now embark on its new standing as a PAC. There will be numerous roles and responsibilities to be fulfilled, but with God’s help, we look forward to it becoming a full Annual Conference in time to come. To God be the glory! n

We truly believe that the work [i.e. MCC’s progression to a PAC] is not finished. It is just the beginning of the next stage… We still need to remain in unity, to serve in love, and to strive together in the part we are called to do.

—Bishop Dr Chong, in his greeting message The first thing I will do is to equip pastors and churches to focus more on discipleship. Then I would like to help the pastors and churches better understand the Methodist liturgy, to help them make the most of their time of worship and to learn to revere God. —The Rev Lun Sophy, on his plans as a newly-elected President I was so heartened to see MCC become a PAC, and am eager to see what the Khmer people can achieve in the future. But everything depends on God—while we do our best, our success lies in God’s hands.

— Mr Leng Thy, elected lay leader Photos by Ashley Ho and the Rev Han Sun Jong METHODIST MESSAGE • OCT 2018

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NATIONAL DAY AWARDS 2018

CONGRATULATIONS!

Methodist Message congratulates the following who have received the 2018 National Day Awards:

CHURCHES Aldersgate Methodist Church Mr Michael Hua Yew Loong The Long Service Medal (Military) Barker Road Methodist Church Mr Charles Ng Pooh Cheok The Public Service Medal Bukit Panjang Methodist Church Mdm Koh Kiat Peng The Commendation Medal Cairnhill Methodist Church Ms Christine Wu Xia Christ Methodist Church Ms Tan Guat Hoon (Bronze)

The Efficiency Medal The Public Administration Medal

Faith Methodist Church Mr Albert Lim Song Khiang The Public Service Medal Mr Aubeck Kam Tse Tsuen The Public Administration Medal (Gold) Dr Leong Hon Keong The Public Administration Medal (Silver) Mr Joshua Yeo Huang Liang Most Outstanding Grassroots Award Ms Ching Pui Fun The Commendation Medal Mdm Annie Teo Bee Wah The Commendation Medal Ms Angelia Sia (Ng Sok Hong) The Long Service Medal Mr Khoo Tse Horng The Long Service Medal Ms Mona Hum Poh Lin The Long Service Medal Fairfield Methodist Church Mr Loh Yew Chiong The Public Administration Medal (Silver) Mr Tan Keng Joo The Public Administration Medal (Bronze) Mdm Petrina Kang Su-Ming The Commendation Medal Kampong Kapor Methodist Church Mdm Valarie Koh Ming-Li The Public Administration Medal (Silver) Paya Lebar Methodist Church Mr Sin Boon Ann The Public Service Star Ms Quek Yee Khoon The Commendation Medal Queenstown Chinese Methodist Church Mr Kong Kum Cheong The Commendation Medal Toa Payoh Methodist Church Ms Joan Wong Shui Har The Public Administration Medal (Bronze) Wesley Methodist Church Mdm Wong Kwai Yeok The Public Administration Medal (Bronze) Mr Eric Chan Aik Leong The Public Service Star (Bar)

SCHOOLS Anglo-Chinese Junior College Mr David Allan D’souza The Public Administration Medal (Bronze) Mr Lim Wai Keong The Commendation Medal Mdm Ong Bee Teng The Long Service Medal Mr Mohammad Ilham The Long Service Medal Bin Zainal Abidin Anglo-Chinese School (Primary) Mdm Eilina Abdullah Look Mdm Jillianne Chew @ Chew Li Ing Ms Tan Bee Po Mr Wan Mohamed Nazrith B Salleh Mdm Harsharenpal Kaur d/o K Singh

The Commendation Medal The Long Service Medal The Long Service Medal The Long Service Medal The Long Service Medal

Anglo-Chinese School (Independent) Mr Jarett Kan Wern Hau The Commendation Medal Fairfield Methodist School (Secondary) Ms Felicia Kuo Zhaoyan The Commendation Medal Geylang Methodist School (Primary) Mdm Jennifer Han Eng Juan The Public Administration Medal (Mrs Jennifer Choy) (Bronze) Mdm Goh Wai Leng The Commendation Medal Mdm Kok Lai Chan The Long Service Medal Geylang Methodist School (Secondary) Ms Wendy Wong Yoke Chan The Commendation Medal Mdm Wong Kim Woon The Long Service Medal Methodist Girls’ School Mrs Beatrice Leong Chin Choo Ms Karen Lim Jing Wen Mdm Annie Teo Bee Wah Mr Leong Wai Lup Mr Chan Keng Seng Mr Francis Soo Kok Hong Ms Kek Lay Yan Mrs Serena Chan Meng Lee Mdm Chee Pek Hoon Dr Karen Jasmine Soh

The Commendation Medal The Commendation Medal The Commendation Medal The Long Service Medal The Long Service Medal The Long Service Medal The Long Service Medal The Long Service Medal The Long Service Medal The Long Service Medal

Paya Lebar Methodist Girls’ School (Primary) Ms Quek Yee Khoon The Commendation Medal AGENCIES Methodist Welfare Services Mr Albert Lim Song Khiang

The Public Service Medal

Listings of recipients and awards were as provided by the churches, schools and agencies.

Picture by Patrick Foto/Bigstock.com

METHODIST MESSAGE • OCT 2018

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NEWS Angela Chan is the Marketing & Communications Executive for Prison Fellowship Singapore.

LOVE ONE ANOTHER AS I HAVE LOVED YOU

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n 15 Sep, about 300 people gathered at Paya Lebar Methodist Church for The Prison Ministry Conference 2018 organised by Prison Fellowship Singapore (PFS). The conference focused on building an inclusive church by mobilising members to embrace prisoners, ex-offenders and their families.

The keynote speaker, Mr Soh Wai Wah, who has extensive experience in rehabilitative work with the government, shared his own journey in prison ministry. He encouraged all present to love the beneficiaries as Christ loves us (John 15:12).

Mr Glenn Zhang, an ex-offender, then testified about how his life was redeemed by God’s grace. His story touched and inspired many in the audience.

In line with the conference goal to encourage churches to adopt prison ministry as part of their outreach mission, a panel discussion was moderated by PFS’ Executive Director, Mr Andrew Tay. The panellists spoke of how they and their churches became part of an inclusive community and answered questions from the audience about best practices in prison ministry.

In the afternoon, three workshops—embracing an exoffender; supporting inmates’ families; and exploring ideas to engage the wider prison community—were conducted.

The conference closed with dedicating the entire prison ministry to the Lord. n

Registration at our Columbarium Office (Level 5) Monday to Friday, 9.00am to 5.00pm (Closed on Public Holidays).

Tel: 6479 8122 HP: 9670 9935 or Fax: 6479 6960 Email: veronicalowjmc@yahoo.com.sg

SOUNDINGS Dr Roland Chia is Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College and Theological and Research Advisor for the Ethos Institute for Public Christianity (http://ethosinstitute.sg).

LITURGY LIFE

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or many evangelical Christians today, the liturgy smacks of mindless rituals that stifle the spontaneity of the Holy Spirit and suffocate the Christian life.

They argue that if the Spirit of God is indeed present in the church, then Christians should not resort to wooden props of repetitive words and actions in worship.

This attitude is in many ways nurtured by the modern derision of tradition, which some evangelicals share and defend— mainly due to an erroneous understanding of the Reformers’ emphasis on the authority of Scripture. But evangelicals may also undervalue the liturgy because they unreflectively harbour an equally modern disdain for ritual and form.

Mary Douglas has pointed out that while a troubling phenomenon in our day is the lack of commitment to common symbols, “more mysterious is a widespread, explicit rejection of rituals as such. […] Ritual has become a bad word signifying empty conformity. We are witnessing a revolt against formalism, even against form.”

What moderns sometimes miss, however, is that the whole of human life and all its endeavours is characterised by a system of rituals. In fact, many psychologists—for example, Erik Erikson—have argued persuasively that rituals play an indispensable role in human development and integration into society.

Just as there is no development of human life without ritual, so there is no unritualised Christian life. This is also true of that activity which is at the very centre of the life of the Christian community—worship. Frank Senn explains: “The liturgy is the activity in which the life and mission of the church are paradigmatically and centrally expressed.”

Soundings is a series of essays that, like the waves of a sonogram, explore issues in society, culture and the church in light of the gospel and Christian understanding.

The distinction, often made by Christian writers, of “liturgical” and “unliturgical” worship is therefore unhelpful because it is misleading. Even the most “charismatic” and “Spirit-led” services are ritualised, that is, they gradually assume a repeated pattern, a discernible convention.

The liturgy also mirrors life in the significance that it places on time, and on the rhythmic patterns of everyday life. Like the rest of life, Christian worship (and liturgy) is structured on the repeated rhythms of life—of the day, the week, the month and the year. The worship of the eternal God is based on events in history—the exodus, Incarnation, resurrection, etc.—through which God makes available His saving and transforming grace.

This means that the liturgical calendar has a very important role in Christian worship as a constant reminder of what God has done for us in Jesus Christ. It reminds us again and again that the salvation that we have in Christ is something that we cannot create for ourselves, but is a gift.

“When we recall the past events of salvation,” writes James White, “they come alive in their present power to save. Our acts of remembrance bring the original events back to us with all their meaning.”

By remembering Christ—and by performing certain rituals that help the church to remember—we “proclaim the Lord’s death until he comes” (1 Cor 11:26, NIV).

For the Christian, the liturgy shapes life. We see this in the experience of the ancient people of God at Sinai—they did not only receive instructions on how to worship, but also how to live in obedience. Worship and obedience can never be separated.

As Joseph Ratzinger (Pope Benedict XVI) has rightly pointed out: “the ‘cult’, seen in its true breadth and depth, goes beyond the action of the liturgy. Ultimately, it embraces the ordering of the whole of human life.”

Right worship does not only mirror life—it also redeems and transforms earthly life, enabling it in some measure to reflect or image the Creator, the Source of all life. It enables us to anticipate the life to come—the new heavens and the new earth. n References Douglas, Mary. Rules and Meanings: The Anthology of Everyday Knowledge; Selected Readings. London: Penguin Books, 1973.

Ratzinger, Joseph. Collected Works: Theology of Liturgy. San Francisco, CA: Ignatius Press 2014.

Senn, Frank. Christian Liturgy: Catholic and Evangelical. Minneapolis, MN: Fortress Press, 1997.

White, James. Introduction to Christian Worship. Nashville, TN: Abingdon Press, 2010.

Picture by zolnierek/Bigstock.com METHODIST MESSAGE • OCT 2018

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SECONDARY ONE 2019 Admissions Now Open

ACS (International) Singapore is a distinctive international secondary school open to all Singaporeans & other nationalities, offering an all-round English-based education for students aged 12 to 18 years leading to the International General Certificate of Secondary Education (IGCSE) and the International Baccalaureate Diploma Programme (IBDP).

Post-PSLE Information Sessions

23 & 24 November 2018 11am, 3pm & 4:30pm

25 November 2018 9:45am

61 Jalan Hitam Manis, Singapore 278475

Mr Rob Burrough Principal

Mr Gavin Kinch Vice Principal

Mrs Tan Siew Hoon Vice Principal

Dr Kristopher Achter Vice Principal

For more information Please contact Joseph Ng or Serene Lim at +65 6472 1477 or admission@acsinternational.edu.sg

Building Through Belief, this school of choice provides

• Exceptional examination results, very strong value-added achievement and an all-round holistic education • 50:50 mix of local and international teachers who uphold the dual Methodist ethos and ACS heritage • Small class sizes with overall student-teacher ratio of 8.7 : 1 • 40 different CCAs – 16 Sporting, 12 Visual and Performing Arts, 12 Special Interest Groups • Over 25 overseas trips per year • Over 200 formal student leadership positions • Scholarships for 4 Singaporeans to undertake the IBDP

Achievements include

• Students with perfect score of 45 points • 19 “Top in the World” awards in IGCSE examinations over each of the past eight years • Students accepted to Oxford and Cambridge universities for the past eight years • Admissions to top universities in the UK, the US, Australia and Singapore • PSLE and Singapore GCE ‘O’ Level students achieve outstanding value-added examination results for the IBDP with improved pathways to good universities • Successes at national level this year in Archery, Touch Rugby, Cycling, Swimming, Chinese Drama, Debating, Fencing, Football, Golf, String Orchestra, Taekwondo, Volleyball and Wushu

What the parents say…

“ACS (International) ignites students' passion to learn through building strong relationships with deeply devoted and highly experienced teachers and excellent pedagogic and sporting infrastructure. The school has achieved a fine blend of academic rigour and holistic learning.

The emphasis on CCAs and community service as well as the ample opportunities for student leadership makes ACS (International) a 'cut above' and the preferred choice for our children.”

Larisa and Shivinder Singh “Sending our daughter to ACS (International) was the best decision we made. She used to be shy and introverted and has now become a confident, caring and motivated student leader.”

Debra and Samuel Koh “We deeply appreciate the contribution ACS (International) has made towards making our son confident, capable and thoughtful. The school has provided an environment of personal care, support and encouragement to nurture him into a compassionate young man.

We are also very proud of his academic, leadership, co-curricular and public speaking skill development.”

Anju Uppal “We like the holistic learning environment of ACS (International). Apart from academics, the school gives the students plenty of learning opportunities outside the walls of the classroom through service trips in continents as far as Africa, school projects and events, CCAs, student leadership roles and more.

Our children thoroughly enjoy the IB programme, the holistic environment of the school, and are very proud to be students of ACS (International). The school has helped our children to grow and mature in so many ways, whilst equipping them with the necessary skills needed for their university studies and future endeavours. We are very glad to have sent both of our children to ACS (International).”

Steven and Pau Kim Kan

HOME

THE LIVING POWER OF LIFE’S LITURGIES

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ritual that marks our new identity in Jesus, while the Holy Communion or the Eucharist nourishes the spiritual life.

Singapore, who closed the conference with his message on “Living Out Christ”.

Rites relating to holy matrimony and funerals mark important moments in one’s life. The matrimonial ceremony reflects the kind of bond that links the risen Christ to His followers, whilst funerals celebrate the Christian hope in the risen life.

President Dr Lam Sung Che, the Rev Dr Niam Kai Huey, the Rev Dr Khoo Ho Peng and the Rev See Ping Eik participated in the conference as speakers and panellists.

Through a better understanding of these liturgies, it is hoped that Methodists can bear witness to our hope in Christ and understand the true meaning and value of our lives.

The three-day conference saw more than 150 participants representing various countries: Australia, China, Hong Kong, Taiwan, Malaysia and Singapore. Over warm fellowship, old friendships were renewed and new acquaintances made.

The Rev Dr Lu Chen Tiong, Director of Worship & Music Programme, Methodist Theological School, Malaysia, delivered the opening service on “Reflecting on Life’s Liturgy”. The event was bookended by the Rev Dr Gregory Goh Nai Lat, President of the Chinese Annual Conference

The conference was held at Telok Ayer Chinese Methodist Church, Singapore’s oldest Chinese Methodist church, which offered the participants an opportunity to appreciate the building’s historical significance. The location also gave an added dimension to the understanding of liturgical rites as a means of honouring tradition.

The CAC would like to express its gratitude to all the speakers for their insightful yet practical advice. on liturgical rites. We would also like to thank the various CAC local churches who came together to offer venues and volunteers, as well as served in leading worship and as hospitable hosts to our foreign delegates. This was truly a memorable #cactogether event. n fb.com/CACBOWM

Judicial Council Decision No. 2 of 2018 In a written decision handed down on 29 August 2018 upon the petition of the Chinese Annual Conference: 1. The Judicial Council ruled that on a proper interpretation of ¶246.8(a) of The Book of Discipline, only Executive Board members who are both present and have voted should be counted in determining whether a simple majority in number of votes has been achieved for the matter voted upon in that Executive Board meeting. Members present at the meeting but who have abstained from voting are not to be included in the vote count.

2. The Judicial Council ruled that although ¶232.1(a) of The Book of Discipline gives pastors the “right” to vote on “all matters in the Annual Conference”, where the matter deliberated upon relates to pastors’ remuneration and benefits, there is a conflict of interest. In such a case and having regard to the conflict prevention rationale underpinning ¶242.3 of The Book of Discipline, pastors should not participate in or vote on deliberations relating to their remuneration and benefits at the Annual Conference.

Photos courtesy of the Chinese Annual Conference METHODIST MESSAGE • OCT 2018

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POEMS Leong Kwok Thye is a member of Kampong Kapor Methodist Church and has been involved in the ministries of Scripture Union, the Bible Study Fellowship and the pastoral care programme of Anglo-Chinese School (Primary) and Anglo-Chinese School (Barker Road).

SEEKING GOD

Seek the Lord while He may be found, Call upon Him while He is near.

Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord… He will abundantly pardon…

“For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts…

So shall My word be that goes forth from My mouth…

It shall accomplish the thing for which I sent it.”

Isaiah 55:6–11 We seek God, He is missing!

But He has not been hiding; Our evil thoughts and ways, Have shielded us from His face.

When we forsake wickedness, To seek Him in His holiness; Then in mercy He will forgive, And show us how to live.

For His thoughts are better, And His ways are higher.

He gives blessings in abundance, To all who heed His guidance.

He is the Lord of mercy, His word shall not return empty, And when wickedness cease, He will grant us joy and peace.

Picture by artitcom/Bigstock.com

METHODIST MESSAGE • OCT 2018

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LOOKING AHEAD MGS OPEN HOUSE

20 Oct 2018 (Saturday), 8.30 a.m. to 2.30 p.m.

Methodist Girls’ School, 11 Blackmore Drive, S(599986) http://www.mgs.moe.edu.sg/news-and-events/open-house (Registration starts from 8 Oct 2018)

Scan here to see events online!

Are you a girl in primary school, and looking for a secondary school to attend? You can learn more about the MGS brand of education and its special programmes to develop “every girl in a Christian environment in order that she may Master, Grow and Serve in every phase of her life” at the MGS Open House.

Tour our school campus, visit the MGS Heritage Centre, chat with the teachers and students at our Subject Discovery booths, and experience a showcase of the performing arts, micro-lessons and science laboratory practical sessions.

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Organised by Methodist Girls’ School.

THE CASE FOR CHRIST MOVIE SCREENING

27 Oct 2018 (Saturday), 2.00 p.m.

ACS Concert Hall, 48 Barker Road, S(309917) https://tinyurl.com/BrmcCaseForChrist Admission is free. Tickets and registration at website (before 20 Oct 2018) are required.

9150-7547 (Alan Tay)

Watch the dramatic true story of how investigative journalist, Lee Strobel, Legal Editor at the Chicago Tribune, takes on the challenge of examining the historical evidence surrounding Jesus, subjecting it to legal scrutiny as he would any other case.

Based on the worldwide best-selling book by Lee Strobel of the same title, this movie invites you to explore the evidence for yourself whether there is a solid case for Christ’s existence, crucifixion and resurrection–or not.

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Organised by the Witness and Evangelism Committee, Barker Road Methodist Church.

RAISING A PURE GENERATION IN A COMPLEX WORLD: WHAT HAS MEDIA AND TECHNOLOGY GOT TO DO WITH IT? 2 Nov 2018 (Friday), 7.30 p.m. to 9.30 p.m. & 3 Nov 2018 (Saturday), 9 a.m. to 12 p.m.

Bible House, 7 Armenian Street, Level 4, Morrison-Liang Room, Seminar Rooms 1 & 2 S(179932) https://www.bible.org.sg/registration/?e=29 $80

How can we raise our children in purity of heart, mind and body? Come be a part of this specially tailored curriculum, suitable for parents of children from all age groups. Topics such as how to be a guardian of your child’s purity, providing developmentally appropriate sexual education at home, and putting media and technology in the proper places in your children’s lives will be touched on.

Time will also be given for discussions according to children’s age groups.

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Organised by The Bible Society of Singapore.

CHEN SU LAN METHODIST CHILDREN’S HOME FLAG DAY

21 Nov 2018 (Wednesday). Shifts: 9.00 a.m. to 1.00 p.m. / 1.00 p.m. to 5.00 p.m. / 5.00 p.m. to 9.00 p.m. http://www.cslmch.org.sg info@cslmch.org.sg 6713-9150

Chen Su Lan Methodist Children’s Home (CSLMCH) is celebrating 50 years of providing care, shelter and love to children and youth whose families have difficulties in providing them with a safe and nurturing environment this year.

Come be a part of its very first flag day to help raise funds to support the healing and nurturing of every child to their fullest potential and creating awareness about CSLMCH. Show your support for the cause by signing up to be a volunteer, pledging a donation, or sharing with others about this event. Every effort you put in makes a difference in the lives of the children at CSLMCH! Organised by CSLMCH.

nov

For more information about volunteering, please contact Ms Phyllis Phua at 6713-9156 or phyllis@cslmch.org.sg by 31 Oct 2018. For corporate sponsors, please contact Ms Cheryl Tan at 6713-9157 or cheryl@cslmch.org.sg.

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METHODIST MESSAGE • OCT 2018

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THINK Jeffrey A. Truscott is an ordained minister of the Evangelical Lutheran Church in America. He currently serves as Lecturer in Liturgy and Worship at Trinity Theological College, where he is also the Chaplain.

THE ROLE OF RITUAL IN CHRISTIAN WORSHIP “I

t’s just a meaningless ritual!”

Among Christians, the word “ritual” is often perceived negatively because of associations with activities considered irrational, “pagan” or outdated. Some people give more importance to the inner attitudes “of the heart” than to outward, ritual actions.

Liturgical scholar Frank C. Senn defines ritual as “a pattern of behaviour that expresses and forms a way of life consistent with a community’s beliefs and values.”

Ritual is a part of everyday life. Schoolchildren raise the school flag, say the pledge, and sing the national anthem.

Nations celebrate their founding or independence days with parades and speeches. These actions take place with regularity, and express and form communal values in students and citizens.

There is thus no such thing as a “meaningless” ritual, since rituals carry meaning. The real question is whether a ritual is relevant to a group, and in the case of Christians, relevant to the Church’s gospel.

The roots of ritual in Christian worship are biblical. The people of Israel celebrated their deliverance from slavery with the Passover, a ritual meal that evoked their faith and re-formed them into the people of God. Jesus participated in synagogue life as a guest preacher (Luke 4), and celebrated the Passover with his disciples.

The Church focuses on two rituals: baptism and communion. The former expresses a believer’s death and resurrection with Christ (Rom 6), that is, conversion from an old way of life and acceptance of the gospel. In the latter, baptised Christians share Christ’s body and blood, entering into intimate communion with Christ such that they are

formed into His earthly body, both in terms of faith and ethical practice.

Of course, rituals can become problematic. The 16th century reformers argued that the Lord’s Supper of their day was not celebrated as a gracious gift as Christ intended, but had become a “good work” offered to God to gain His favour.

The Church of every age will perceive that some rituals have become distorted and distorting. However, rituals are rightly discarded only when they no longer proclaim the saving mercy of God in Jesus Christ, that is, when they have become ways to glorify and justify ourselves before God. Accordingly, ritual reform cannot be rooted in popular tastes, opinions or trends, for none of these are equivalent to the pure Word of God. Finally, what if Christians become bored with liturgical rituals? The answer is hardly to discard rituals altogether.

There may be a problem of expectations. For example, they might expect worship to entertain or provide an emotional high, when they should be coming to worship services to glorify God. A second possible problem is that people are not taught to value rituals.

Of course, it is hard to value any ritual that is done in a careless or sloppy manner! Nevertheless, an important task of Christian formation is to make worshippers ritually aware and competent so that they might worship with heart and mind. n

References Senn, Frank. Christian Liturgy: Catholic and Evangelical. Minneapolis, MN: Fortress Press, 1997.

Picture by ThaiPrayBoy/Bigstock.com