Muslim Challenges Issue 2 تحديات المسلم

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N VOLUME 1,

MUSLIMS CHALLENGES 1430 A.H.

In the Name of God, the Compassionate, the Merciful

Remembrance Of Allah

ISSUE 2

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Remembrance Of Allah Allah, the Almighty, is Perfect and inevitably Existent. He, Glory to Him, has the Beautiful Names and the Perfect Attributes. He is One, and there is no one comparable unto Him, whether in His Being, Acts, or Attributes. He is the Creator and Lord of all things. There is no god but Him. He can not be perceived by senses, and can not be compared with people. He is over everything; and nothing is over Him. There is nothing comparable unto Him, He is the All-Hearing, the All-Knowing. He is neither a substance nor an image; He is not limited, divisible, made of parts, perishable, or changeable. He is far above time and place. And He, All-High, is unlike whatever might occur to our minds or we can ever imagine.

He, All-Mighty, knows what was, what is, what will be, and what was not: if it were, how it would be. He knows secrets and what is yet more hidden. Everything is in need of Him for everything. He is Self-Sufficient, Perfect, and needs none. He is the Everlasting and Eternal. He is Self-Existent and is not in need of anything or anyone for His Existence.

That is Allah, your Lord, the Creator of all things; there is no god but Him; then how you are deluded away from the Truth!

As for man, he is a weak creature who is in need of his Lord for every thing. His human body is in need of food and drink in order to subsist; his heart is in need to remember Allah and keep linked with Him in order to remain alive; and his mind is in need of knowledge in order to develop. The above-mentioned three kinds of needs are indispensable for man to maintain his existence, safety of his existence, perfection of his existence, and persistence of his existence. www.nabulsi.com

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Remembrance Of Allah Narrated Imam Malik in his“Al-Mouatta”: The Prophet (PBUH) said: “Shall I tell you of something that is the best of your deeds, the most virtuous one in the sight of your Lord, that which exalts you to the most sublime ranks (in Paradise), and that which is better for you than spending gold and silver (for the Cause of Allah) or meeting your enemies and striking their heads and they striking your heads [i.e. fighting against them (for the Cause of Allah)]?!” They said: “Yes, O Messenger of Allah!” He said: “Remembering Allah”.[1] By virtue of the above Prophetic Hadith, it is clear that Remembering Allah has a considerable significance in a believer’s life, particularly, as it is mentioned in more than three hundred Verses of the Holy Quran, which confirms that Remembering Allah must accompany man in all his affairs and conditions, because it is a real kind of worship that involves one’s heart, mind, and tongue.

To remember Allah, Most Gracious, means to Remember Him through His Cosmic and Qur'anic Signs, His apparent and hidden Graces, His Commandments and Prohibitions, to remind other fellow humans of Him by explaining to them His Beautiful Names and Attributes, to remember Him in your heart and in your tongue, to glorify Him, to praise Him, to profess His Oneness, to remember His Godhood, and obey Him, Alone, in all your situations and conditions, to remember Him so that your heart becomes peaceful, your distress vanishes, your breast is comfortable, your livelihood becomes felicitous, and so that He grants you victory over your enemies. www.nabulsi.com

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Remembrance Of Allah In fact, remembering Allah is mentioned in the holy Quran in ten ways, one of which is direct Command. To this effect, Allah, All-Mighty, says, “O you who believe celebrate the praise of Allah, and do this often” [XXXIII ; 41] Another way is prohibition of being forgetful of Allah, Most Gracious. To this effect, Allah says: “And be you not like those who forgot Allah; and, therefore, He made them forget their own selves! Such are the rebellious transgressors!” [CIX ; 19] In this context, some interpreters said: Their forgetfulness of Allah caused them to forget themselves in the sense that they did not know the reality of themselves, their mission in the present world, or the never-ending happiness which has been prepared for them if they obey Allah.

A third way of remembering Allah is to associate one’s success and prosperity in both abodes with constant remembrance of Allah, All-Mighty. To this effect, Allah, Most Gracious, says: “and celebrate the Praises of Allah often (and without stint), that you may prosper.” [CXII ; 10] A fourth way is that Allah, Glory to Him, considers heedlessness of the remembrance of Allah a reason for man’s great loss. To this effect, He, All-Mighty, says, “O you who believe! Let neither your riches nor your children divert you from the remembrance of Allah. If any (of you) act thus, the loss is their own.” [CXIII ; 9] In other words, no Favor or Blessing a true believer receives from his Lord is greater than when He, Most Gracious, remembers him as a reward for his remembering the Lord or reminding other fellow humans of Him. In this context, Allah, Praised and Glorified, says, “Then remember Me; I will remember you. And be grateful to Me, and reject not Faith.”

[II ; 152] In fact, Remembering Allah should be the ultimate goal of human beings and the essence of their worship and acts of obedience. That is why Allah, All-High, considers it the essence of man’s work and greater than any other kind of worship or act of devotion. To the same purport, Allah says: “And recite (and teach) what has been revealed to you of the Book of your Lord: none can change His words, and none will you find as a refuge [ XIIX ; 27] other than Him.” www.nabulsi.com

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‫اﻵﯾﺔ‬

‫ﺍﻟﺴﻮﺭﺓ‬

‫اﻵﯾﺔ‬

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‫ﻚ ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﹶﻟﻬ‪ ‬ﻢ ﹶﺃﻥﹾ ‪‬ﻳ ‪‬ﺪﺧ‪‬ﻠﹸﻮﻫ‪‬ﺎ ﺇﹺﻻ ﺧ‪‬ﺎﺋ‪ ‬ﻔﲔ‪ ‬ﹶﻟ ‪‬ﻬﻢ‪ ‬ﻓ‪‬ﻲ‬ ‫ﻭ‪‬ﻣ‪ ‬ﻦ ﺃﹶ ﹾﻇﻠﹶ ‪‬ﻢ ‪‬ﻣﻤ‪ ‬ﻦ ﻣ‪‬ﻨ‪ ‬ﻊ ‪‬ﻣﺴ‪‬ﺎ ﹺﺟﺪ‪ ‬ﺍﻟﱠﻠﻪ‪ ‬ﹶﺃﻥﹾ ﻳ‪‬ﺬﹾ ﹶﻛﺮ‪ ‬ﻓ‪‬ﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳ ‪‬ﻤﻪ‪ ‬ﻭﺳ‪‬ﻌ‪‬ﻰ ﻓ‪‬ﻲ ‪‬ﺧﺮ‪‬ﺍﹺﺑﻬ‪‬ﺎ ﺃﹸﻭﻟﹶ‪‬ﺌ ‪‬‬ ‫ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ‪‬ﺧ ‪‬ﺰﻱ‪ ‬ﻭ‪‬ﹶﻟﻬ‪‬ﻢ‪ ‬ﻓ‪‬ﻲ ﺍﻵ ‪‬ﺧ ‪‬ﺮﺓ‪ ‬ﻋﺬﹶﺍﺏ‪ ‬ﻋ‪‬ﻈ‪‬ﻴ ‪‬ﻢ‬

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‫ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﻧﹺﻲ ﹶﺃﺫﹾ ﹸﻛﺮ‪ ‬ﹸﻛﻢ‪ ‬ﻭ‪‬ﺍ ‪‬ﺷ ﹸﻜﺮ‪‬ﻭﺍ ﻟ‪‬ﻲ ﻭ‪‬ﻻ ‪‬ﺗﻜﹾ ﹸﻔﺮ‪‬ﻭ ‪‬ﻥ‬

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‫ﺤﺮ‪‬ﺍﻡﹺ ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﻩ‪ ‬ﹶﻛﻤ‪‬ﺎ ﻫ‪‬ﺪ‪‬ﺍ ﹸﻛ ‪‬ﻢ‬ ‫ﺡ ﺃﹶ ﹾﻥ ﺗ‪‬ﺒ‪‬ﺘ‪‬ﻐ‪‬ﻮﺍ ﹶﻓﻀ‪‬ﻼ ‪‬ﻣﻦ‪ ‬ﺭ‪‬ﺑﻜﹸﻢ‪ ‬ﹶﻓﹺﺈﺫﹶﺍ ﺃﹶ ﹶﻓﻀ‪‬ﺘ‪ ‬ﻢ ﻣ‪‬ﻦ‪ ‬ﻋﺮ‪‬ﻓﹶﺎﺕ‪ ‬ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﱠﻠﻪ‪ ‬ﻋ‪ ‬ﻨﺪ‪ ‬ﺍﹾﻟ ‪‬ﻤﺸ‪ ‬ﻌ ﹺﺮ ﺍﻟﹾ ‪‬‬ ‫ﻟﹶ ‪‬ﻴﺲ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎ ‪‬‬ ‫ﲔ‬ ‫ﻭ‪‬ﺇﹺﻥﹾ ﹸﻛﻨ‪‬ﺘﻢ‪ ‬ﻣﻦ‪ ‬ﻗﹶﺒ‪ ‬ﻠﻪ‪ ‬ﹶﻟ ‪‬ﻤ ‪‬ﻦ ﺍﻟﻀ‪‬ﺎﱢﻟ ‪‬‬

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‫ﹶﻓﹺﺈﺫﹶﺍ ﹶﻗﻀ‪‬ﻴ‪‬ﺘﻢ‪ ‬ﻣ‪‬ﻨ‪‬ﺎ ‪‬ﺳ ﹶﻜ ﹸﻜﻢ‪ ‬ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﻠﱠ ‪‬ﻪ ﻛﹶﺬ‪ ‬ﹾﻛﺮﹺ ﹸﻛﻢ‪ ‬ﺁﺑ‪‬ﺎ َﺀﻛﹸ ‪‬ﻢ ﹶﺃﻭ‪ ‬ﹶﺃﺷ‪‬ﺪ‪ ‬ﺫ ﹾﻛﺮ‪‬ﺍ ﹶﻓﻤ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺱﹺ ‪‬ﻣ ‪‬ﻦ ﻳ‪‬ﻘﹸﻮﻝﹸ ‪‬ﺭﺑ‪‬ﻨ‪‬ﺎ ﺁﺗ‪‬ﻨ‪‬ﺎ ﻓ‪‬ﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻣ‪‬ﺎ ﹶﻟﻪ‪ ‬ﻓ‪‬ﻲ ﺍﻵ ‪‬ﺧﺮ‪ ‬ﺓ‬ ‫ﻕ‬ ‫ﻣ‪‬ﻦ‪ ‬ﺧ‪‬ﻼ ﹴ‬

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‫ﺠﻞﹶ ﻓ‪‬ﻲ ‪‬ﻳﻮ‪‬ﻣ‪ ‬ﻴﻦﹺ ﻓﹶﻼ ﹺﺇﺛﹾ ‪‬ﻢ ﻋ‪ ‬ﹶﻠﻴ‪‬ﻪ‪ ‬ﻭ‪ ‬ﻣﻦ‪ ‬ﺗﹶﺄ ‪‬ﺧ ‪‬ﺮ ﻓﹶﻼ ﹺﺇﺛﹾ ‪‬ﻢ ﻋ‪‬ﻠﹶ ‪‬ﻴﻪ‪ ‬ﻟ‪‬ﻤ‪ ‬ﹺﻦ ﺍ‪‬ﺗﻘﹶﻰ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﺍﻋ‪ ‬ﹶﻠﻤ‪‬ﻮﺍ‬ ‫ﺕ ﹶﻓﻤ‪‬ﻦ‪ ‬ﺗﻌ‪ ‬‬ ‫ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﱠﻠﻪ‪ ‬ﻓ‪‬ﻲ ﺃﹶﻳ‪‬ﺎﻡﹴ ‪‬ﻣﻌ‪‬ﺪ‪‬ﻭﺩ‪‬ﺍ ‪‬‬ ‫ﺸﺮ‪‬ﻭ ﹶﻥ‬ ‫ﺤ‪‬‬ ‫ﺃﹶ‪‬ﻧ ﹸﻜ ‪‬ﻢ ﺇﹺﻟﹶ ‪‬ﻴﻪ‪ ‬ﺗ‪ ‬‬

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‫ﹶﻓﺈﹺﻥﹾ ﺧ‪‬ﻔﹾ‪‬ﺘﻢ‪ ‬ﹶﻓ ﹺﺮﺟ‪‬ﺎﻻ ﹶﺃﻭ‪ ‬ﺭﻛﹾﺒ‪‬ﺎﻧ‪‬ﺎ ﹶﻓﹺﺈﺫﹶﺍ ﺃﹶﻣ‪‬ﻨ‪‬ﺘﻢ‪ ‬ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﻠﱠﻪ‪ ‬ﹶﻛﻤ‪‬ﺎ ﻋ‪ ‬ﱠﻠ ‪‬ﻤ ﹸﻜ ‪‬ﻢ ﻣ‪‬ﺎ ﻟﹶ ‪‬ﻢ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ‪‬ﺗﻌ‪ ‬ﹶﻠﻤ‪‬ﻮ ﹶﻥ‬

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‫ﺸﻲ‪ ‬ﻭ‪‬ﺍﻹِ‪‬ﺑﻜﹶﺎ ﹺﺭ‬ ‫ﺏ ﺍﺟ‪ ‬ﻌﻞﹾ ﻟ‪‬ﻲ ﺁ‪‬ﻳﺔﹰ ﻗﹶﺎﻝﹶ ﺁﻳ‪‬ﺘﻚ‪ ‬ﺃﹶﻻ ‪‬ﺗ ﹶﻜﻠﱢﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺛﹶﻼﹶﺛ ﹶﺔ ﺃﹶﻳ‪‬ﺎ ﹴﻡ ﺇﹺﻻ ‪‬ﺭ ‪‬ﻣﺰ‪‬ﺍ ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪ ‬ﺭ‪‬ﺑﻚ‪ ‬ﹶﻛﺜ‪‬ﲑ‪‬ﺍ ‪‬ﻭﺳ‪‬ﺒﺢ‪ ‬ﺑﹺﺎﹾﻟ ‪‬ﻌ ‪‬‬ ‫ﻗﹶﺎﻝﹶ ‪‬ﺭ ‪‬‬

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‫ﺤﺘ‪ ‬ﻢ ﺑﹺﻨﹺ ‪‬ﻌﻤ‪‬ﺘﻪ‪ ‬ﹺﺇ ‪‬ﺧﻮ‪‬ﺍﻧ‪‬ﺎ‬ ‫ﺖ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﹺﺇﺫﹾ ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﹶﺃﻋ‪‬ﺪ‪‬ﺍﺀً ﹶﻓﺄﹶﱠﻟﻒ‪ ‬ﺑ‪ ‬ﻴﻦ‪ ‬ﻗﹸﻠﹸﻮﹺﺑﻜﹸﻢ‪ ‬ﹶﻓﹶﺄﺻ‪‬ﺒ‪ ‬‬ ‫ﺼﻤ‪‬ﻮﺍ ﹺﺑﺤ‪ ‬ﺒ ﹺﻞ ﺍﻟﻠﱠﻪ‪ ‬ﺟﻤ‪‬ﻴﻌ‪‬ﺎ ﻭ‪‬ﻻ ﺗ‪ ‬ﹶﻔﺮ‪‬ﻗﹸﻮﺍ ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﻧﹺ ‪‬ﻌ ‪‬ﻤ ‪‬‬ ‫ﻭ‪‬ﺍﻋ‪‬ﺘ ‪‬‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻭ‪‬ﻛﹸﻨ‪‬ﺘ‪ ‬ﻢ ﻋ‪‬ﻠﹶﻰ ﺷ‪‬ﻔﹶﺎ ﺣ‪ ‬ﹾﻔﺮ‪ ‬ﺓ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﺎ ﹺﺭ ﹶﻓﺄﹶﻧ‪‬ﻘﹶ ﹶﺬﻛﹸ ‪‬ﻢ ﻣ‪ ‬ﻨﻬ‪‬ﺎ ﻛﹶﺬﹶ‪‬ﻟﻚ‪ ‬ﻳ‪‬ﺒ‪‬ﻴ ‪‬ﻦ ﺍﻟﻠﱠ ‪‬ﻪ ﹶﻟﻜﹸﻢ‪ ‬ﺁﻳ‪‬ﺎﺗ‪ ‬ﻪ ﹶﻟﻌ‪ ‬ﱠﻠﻜﹸ ‪‬ﻢ ﺗ‪‬ﻬ‪‬ﺘ‪‬ﺪ‪‬ﻭ ﹶﻥ‬

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‫ﻚ‬ ‫ﺖ ﻫ‪‬ﺬﹶﺍ ﺑ‪‬ﺎﻃ‪‬ﻼ ‪‬ﺳﺒ‪‬ﺤ‪‬ﺎ‪‬ﻧ ‪‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍﺕ‪ ‬ﻭ‪‬ﺍﻷَ ‪‬ﺭﺽﹺ ‪‬ﺭﺑ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶ ﹾﻘ ‪‬‬ ‫ﺍﱠﻟﺬ‪‬ﻳ ‪‬ﻦ ﻳ‪‬ﺬﹾ ﹸﻛﺮ‪‬ﻭﻥﹶ ﺍﻟﻠﱠﻪ‪ ‬ﻗ‪‬ﻴ‪‬ﺎﻣ‪‬ﺎ ﻭ‪‬ﻗﹸﻌ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻭﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﻨ‪‬ﻮﹺﺑﻬﹺﻢ‪ ‬ﻭ‪‬ﻳﺘ‪ ‬ﹶﻔ ﱠﻜﺮ‪‬ﻭﻥﹶ ﻓ‪‬ﻲ ‪‬ﺧﻠﹾﻖﹺ ﺍﻟ ‪‬‬ ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬ ‫ﻓﹶﻘ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﻨ‪‬ﺎ ﹺﺭ‬

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‫ﲔ‬ ‫ﺖ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾ ‪‬ﻤﺆ‪‬ﻣ‪‬ﹺﻨ ‪‬‬ ‫ﹶﻓﹺﺈﺫﹶﺍ ﹶﻗﻀ‪‬ﻴ‪‬ﺘ ‪‬ﻢ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﱠﻠ ‪‬ﻪ ﻗ‪‬ﻴ‪‬ﺎﻣ‪‬ﺎ ﻭ‪‬ﻗﹸﻌ‪‬ﻮﺩ‪‬ﺍ ‪‬ﻭﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﻨ‪‬ﻮﹺﺑ ﹸﻜﻢ‪ ‬ﹶﻓﹺﺈﺫﹶﺍ ﺍ ﹾﻃ ‪‬ﻤﺄﹾﻧ‪ ‬ﻨﺘ‪‬ﻢ‪ ‬ﹶﻓﺄﹶﻗ‪‬ﻴﻤ‪‬ﻮﺍ ﺍﻟﺼ‪‬ﻼ ﹶﺓ ﺇﹺ ﱠﻥ ﺍﻟﺼ‪‬ﻼ ﹶﺓ ﻛﹶﺎ‪‬ﻧ ‪‬‬ ‫ﻛ‪‬ﺘ‪‬ﺎﺑ‪‬ﺎ ‪‬ﻣﻮ‪‬ﻗﹸﻮﺗ‪‬ﺎ‬

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‫ﺇﹺﻥﱠ ﺍﹾﻟﻤ‪‬ﻨ‪‬ﺎﻓ‪ ‬ﻘﲔ‪ ‬ﻳ‪‬ﺨ‪‬ﺎ ‪‬ﺩﻋ‪‬ﻮﻥﹶ ﺍﻟﱠﻠﻪ‪ ‬ﻭ ‪‬ﻫ ‪‬ﻮ ﺧ‪‬ﺎ ‪‬ﺩ ‪‬ﻋﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﹺﺇﺫﹶﺍ ﻗﹶﺎﻣ‪‬ﻮﺍ ﺇﹺﻟﹶﻰ ﺍﻟﺼ‪‬ﻼ ‪‬ﺓ ﻗﹶﺎﻣ‪‬ﻮﺍ ﹸﻛﺴ‪‬ﺎﻟﹶﻰ ‪‬ﻳﺮ‪‬ﺍﺀُﻭﻥﹶ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻭ‪‬ﻻ ﻳ‪‬ﺬﹾ ﹸﻛﺮ‪‬ﻭﻥﹶ ﺍﻟﱠﻠﻪ‪ ‬ﺇﹺﻻ ﻗﹶﻠ‪‬ﻴﻼ‬

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‫ﺴ ﹾﻜ ‪‬ﻦ‬ ‫ﲔ ﺗ‪‬ﻌ‪‬ﻠﱢﻤ‪‬ﻮ‪‬ﻧﻬ‪ ‬ﻦ ‪‬ﻣﻤ‪‬ﺎ ﻋ‪ ‬ﱠﻠ ‪‬ﻤﻜﹸ ‪‬ﻢ ﺍﻟﱠﻠﻪ‪ ‬ﹶﻓﻜﹸﻠﹸﻮﺍ ‪‬ﻣﻤ‪‬ﺎ ﺃﹶ ‪‬ﻣ ‪‬‬ ‫ﺠﻮ‪‬ﺍ ﹺﺭﺡﹺ ‪‬ﻣﻜﹶﻠﱢﹺﺒ ‪‬‬ ‫ﺕ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪ ‬ﱠﻠ ‪‬ﻤﺘ‪ ‬ﻢ ﻣ‪ ‬ﻦ ﺍﻟﹾ ‪‬‬ ‫ﺴﺄﹶﻟﹸﻮ‪‬ﻧﻚ‪ ‬ﻣ‪‬ﺎﺫﹶﺍ ﹸﺃ ‪‬ﺣ ﱠﻞ ﹶﻟ ‪‬ﻬﻢ‪ ‬ﹸﻗﻞﹾ ﹸﺃ ‪‬ﺣﻞﱠ ﹶﻟ ﹸﻜﻢ‪ ‬ﺍﻟﻄﱠﻴ‪‬ﺒ‪‬ﺎ ‪‬‬ ‫‪‬ﻳ ‪‬‬ ‫ﺏ‬ ‫ﺤﺴ‪‬ﺎ ﹺ‬ ‫ﻋ‪‬ﻠﹶ ‪‬ﻴﻜﹸﻢ‪ ‬ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﺳ‪ ‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﻠﹶ ‪‬ﻴ ‪‬ﻪ ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮﺍ ﺍﻟﻠﱠ ‪‬ﻪ ﹺﺇﻥﱠ ﺍﻟﱠﻠﻪ‪ ‬ﺳﺮﹺﻳﻊ‪ ‬ﺍﻟﹾ ‪‬‬

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‫ﺴ ﹺﺮ ﻭ‪‬ﻳﺼ‪ ‬ﺪﻛﹸﻢ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭﻋ‪‬ﻦﹺ ﺍﻟﺼ‪‬ﻼﺓ‪ ‬ﹶﻓ ‪‬ﻬﻞﹾ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ‬ ‫ﺨ ‪‬ﻤ ﹺﺮ ﻭ‪‬ﺍﹾﻟﻤ‪ ‬ﻴ ِ‬ ‫ﺇﹺ‪‬ﻧﻤ‪‬ﺎ ‪‬ﻳﺮﹺﻳﺪ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹸ ﹶﺃﻥﹾ ﻳ‪‬ﻮ ‪‬ﻗﻊ‪ ‬ﺑ‪‬ﻴ‪‬ﻨﻜﹸﻢ‪ ‬ﺍﹾﻟﻌ‪‬ﺪ‪‬ﺍﻭ‪‬ﺓﹶ ﻭ‪‬ﺍﻟﹾﺒ‪ ‬ﻐﻀ‪‬ﺎﺀَ ﻓ‪‬ﻲ ﺍﻟﹾ ‪‬‬ ‫ﻣ‪‬ﻨ‪‬ﺘﻬ‪‬ﻮ ﹶﻥ‬

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‫ﲔ‬ ‫ﹶﻓﻜﹸﻠﹸﻮﺍ ‪‬ﻣﻤ‪‬ﺎ ﺫﹸ ‪‬ﻛﺮ‪ ‬ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﻠﹶ ‪‬ﻴﻪ‪ ‬ﹺﺇﻥﹾ ﻛﹸﻨ‪‬ﺘﻢ‪ ‬ﺑﹺﺂﻳ‪‬ﺎ‪‬ﺗﻪ‪ ‬ﻣﺆ‪‬ﻣ‪‬ﹺﻨ ‪‬‬

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‫ﺼﻞﹶ ﹶﻟ ﹸﻜﻢ‪ ‬ﻣ‪‬ﺎ ‪‬ﺣﺮ‪‬ﻡ‪ ‬ﻋ‪‬ﻠﹶ ‪‬ﻴﻜﹸ ‪‬ﻢ ﺇﹺﻻ ﻣ‪‬ﺎ ﺍﺿ‪ ‬ﹸﻄﺮﹺﺭ‪‬ﺗ ‪‬ﻢ ﺇﹺﻟﹶ ‪‬ﻴ ‪‬ﻪ ﻭ‪‬ﺇﹺﻥﱠ ﹶﻛﺜ‪‬ﲑ‪‬ﺍ ﻟﹶ‪‬ﻴﻀ‪‬ﻠﱡﻮ ﹶﻥ ﹺﺑﹶﺄ ‪‬ﻫﻮ‪‬ﺍ‪‬ﺋﻬﹺ ‪‬ﻢ‬ ‫ﻭ‪‬ﻣ‪‬ﺎ ﹶﻟ ﹸﻜﻢ‪ ‬ﺃﹶﻻ ‪‬ﺗ ﹾﺄﻛﹸﻠﹸﻮﺍ ‪‬ﻣﻤ‪‬ﺎ ﺫﹸ ‪‬ﻛﺮ‪ ‬ﺍﺳ‪ ‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﻠﹶ ‪‬ﻴﻪ‪ ‬ﻭ‪ ‬ﹶﻗﺪ‪ ‬ﹶﻓ ‪‬‬ ‫ﺑﹺﻐ‪ ‬ﻴ ﹺﺮ ﻋ‪ ‬ﹾﻠﻢﹴ ﹺﺇ ﱠﻥ ﺭ‪‬ﺑﻚ‪ ‬ﻫ ‪‬ﻮ ﹶﺃ ‪‬ﻋﻠﹶ ‪‬ﻢ ﺑﹺﺎﹾﻟ ‪‬ﻤﻌ‪‬ﺘ‪‬ﺪ‪‬ﻳ ‪‬ﻦ‬

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‫ﻭ‪‬ﻻ ‪‬ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ‪‬ﻣﻤ‪‬ﺎ ﻟﹶ ‪‬ﻢ ﻳ‪‬ﺬﹾ ﹶﻛﺮﹺ ﺍﺳ‪ ‬ﻢ ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪ ‬ﹶﻠﻴ‪ ‬ﻪ ﻭ‪‬ﺇﹺ‪‬ﻧ ‪‬ﻪ ﻟﹶ ‪‬ﻔﺴ‪ ‬ﻖ ﻭ‪‬ﹺﺇﻥﱠ ﺍﻟﺸ‪‬ﻴ‪‬ﺎ ‪‬ﻃﲔ‪ ‬ﻟﹶﻴ‪‬ﻮﺣ‪‬ﻮﻥﹶ ﺇﹺﻟﹶﻰ ﹶﺃﻭ‪‬ﻟ‪‬ﻴ‪‬ﺎ‪‬ﺋ ﹺﻬﻢ‪ ‬ﻟﻴ‪‬ﺠ‪‬ﺎﺩ‪‬ﻟﹸﻮﻛﹸﻢ‪ ‬ﻭﺇﹺ ﹾﻥ ﺃﹶﻃﹶﻌ‪‬ﺘﻤ‪‬ﻮﻫ‪ ‬ﻢ ﺇﹺ‪‬ﻧ ﹸﻜ ‪‬ﻢ‬ ‫ﺸﺮﹺﻛﹸﻮ ﹶﻥ‬ ‫ﹶﻟ ‪‬ﻤ ‪‬‬

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‫اﻵﯾﺔ‬

‫اﻵﯾﺔ‬

‫ﺠﺮ‪ ‬ﻻ ‪‬ﻳﻄﹾ ‪‬ﻌ ‪‬ﻤﻬ‪‬ﺎ ﺇﹺﻻ ‪‬ﻣﻦ‪ ‬ﻧﺸ‪‬ﺎﺀُ ﹺﺑ ‪‬ﺰ ‪‬ﻋ ‪‬ﻤ ﹺﻬ ‪‬ﻢ ﻭ‪‬ﺃﹶﻧ‪‬ﻌ‪‬ﺎﻡ‪ ‬ﺣﺮ‪ ‬ﻣﺖ‪ ‬ﹸﻇﻬ‪‬ﻮ ‪‬ﺭﻫ‪‬ﺎ ﻭ‪‬ﺃﹶﻧ‪‬ﻌ‪‬ﺎ ‪‬ﻡ ﻻ ﻳ‪‬ﺬﹾ ﹸﻛﺮ‪‬ﻭﻥﹶ ﺍﺳ‪ ‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬ‪‬ﺎ‬ ‫ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍ ‪‬ﻫﺬ‪ ‬ﻩ ﹶﺃﻧ‪‬ﻌ‪‬ﺎﻡ‪ ‬ﻭ ‪‬ﺣ ‪‬ﺮﺙﹲ ﺣ‪ ‬‬ ‫ﺠﺰﹺﻳ ﹺﻬﻢ‪ ‬ﹺﺑﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻔﹾ‪‬ﺘﺮ‪‬ﻭ ﹶﻥ‬ ‫ﺍﻓﹾ‪‬ﺘﺮ‪‬ﺍﺀً ﻋ‪‬ﻠﹶ ‪‬ﻴﻪ‪ ‬ﺳ‪‬ﻴ‪ ‬‬

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‫ﺠ ‪‬ﻬﺮﹺ ‪‬ﻣﻦ‪ ‬ﺍﻟﹾ ﹶﻘ ‪‬ﻮ ﹺﻝ ﺑﹺﺎﻟﹾﻐ‪ ‬ﺪ ‪‬ﻭ ﻭ‪‬ﺍﻵﺻ‪‬ﺎﻝﹺ ﻭ‪‬ﻻ ‪‬ﺗﻜﹸ ‪‬ﻦ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎ ‪‬ﻓﻠ‪‬ﲔ‪‬‬ ‫ﻀ ‪‬ﺮﻋ‪‬ﺎ ‪‬ﻭﺧ‪‬ﻴﻔﹶﺔﹰ ‪‬ﻭﺩ‪‬ﻭﻥﹶ ﺍﻟﹾ ‪‬‬ ‫ﺴﻚ‪ ‬ﺗ ‪‬‬ ‫ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪ ‬ﺭ‪‬ﺑﻚ‪ ‬ﻓ‪‬ﻲ ‪‬ﻧ ﹾﻔ ِ‬

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‫ﺍﻷﻧﻔﺎﻝ‬

‫ﺖ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬﹺﻢ‪ ‬ﺁﻳ‪‬ﺎﺗ‪ ‬ﻪ ﺯ‪‬ﺍﺩ‪‬ﺗﻬ‪ ‬ﻢ ﺇﹺﳝ‪‬ﺎﻧ‪‬ﺎ ‪‬ﻭﻋ‪‬ﻠﹶﻰ ﺭ‪‬ﺑ ﹺﻬ ‪‬ﻢ ﻳ‪‬ﺘﻮ‪‬ﻛﱠﻠﹸﻮ ﹶﻥ‬ ‫ﺇﹺ‪‬ﻧﻤ‪‬ﺎ ﺍﹾﻟ ‪‬ﻤﺆ‪‬ﻣ‪‬ﻨ‪‬ﻮﻥﹶ ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﹺﺇﺫﹶﺍ ﺫﹸ ‪‬ﻛﺮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻭﺟﹺ ﹶﻠﺖ‪ ‬ﻗﹸﻠﹸﻮ‪‬ﺑ ‪‬ﻬﻢ‪ ‬ﻭ‪‬ﹺﺇﺫﹶﺍ ﺗ‪‬ﻠ‪‬ﻴ ‪‬‬

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‫ﺕ‬ ‫ﺼﺮﹺﻩ‪ ‬ﻭ‪‬ﺭ‪‬ﺯ‪ ‬ﹶﻗﻜﹸ ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟ ﱠﻄﻴ‪‬ﺒ‪‬ﺎ ‪‬‬ ‫ﺽ ﺗ‪‬ﺨ‪‬ﺎﻓﹸﻮ ﹶﻥ ﹶﺃﻥﹾ ‪‬ﻳﺘ‪‬ﺨ‪ ‬ﱠﻄ ﹶﻔﻜﹸﻢ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﻓﹶﺂﻭ‪‬ﺍ ﹸﻛﻢ‪ ‬ﻭﺃﹶﻳ‪ ‬ﺪﻛﹸ ‪‬ﻢ ﺑﹺ‪‬ﻨ ‪‬‬ ‫ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﹺﺇ ﹾﺫ ﺃﹶ‪‬ﻧﺘ‪ ‬ﻢ ﻗﹶﻠ‪‬ﻴ ﹲﻞ ‪‬ﻣﺴ‪‬ﺘﻀ‪‬ﻌ‪‬ﻔﹸﻮﻥﹶ ﻓ‪‬ﻲ ﺍﻷَ ‪‬ﺭ ﹺ‬ ‫ﺸ ﹸﻜﺮ‪‬ﻭ ﹶﻥ‬ ‫ﻟﹶﻌ‪‬ﱠﻠﻜﹸ ‪‬ﻢ ‪‬ﺗ ‪‬‬

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‫ﺍﻷﻧﻔﺎﻝ‬

‫ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﹺﺇﺫﹶﺍ ﻟﹶﻘ‪‬ﻴﺘ‪‬ﻢ‪ ‬ﻓﺌﹶ ﹰﺔ ﻓﹶﺎﺛﹾﺒ‪‬ﺘ‪‬ﻮﺍ ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﱠﻠﻪ‪ ‬ﹶﻛﺜ‪‬ﲑ‪‬ﺍ ﹶﻟﻌ‪ ‬ﱠﻠ ﹸﻜﻢ‪ ‬ﺗﻔﹾﻠ‪‬ﺤ‪‬ﻮ ﹶﻥ‬

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‫ﺍﻟﺘﻮﺑﺔ‬

‫ﻑ ﻭ‪‬ﻳ‪‬ﻘﹾﹺﺒﻀ‪‬ﻮﻥﹶ ﹶﺃﻳ‪‬ﺪ‪‬ﻳ ‪‬ﻬﻢ‪ ‬ﻧﺴ‪‬ﻮﺍ ﺍﻟﻠﱠﻪ‪ ‬ﻓﹶ‪‬ﻨﺴِ‪‬ﻴﻬ‪ ‬ﻢ ﺇﹺ ﱠﻥ‬ ‫ﻀﻬ‪ ‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺑ‪ ‬ﻌﺾﹴ ‪‬ﻳﺄﹾ ‪‬ﻣﺮ‪‬ﻭﻥﹶ ﺑﹺﺎﹾﻟﻤ‪ ‬ﻨ ﹶﻜﺮﹺ ﻭ‪‬ﻳ‪ ‬ﻨ ‪‬ﻬ ‪‬ﻮﻥﹶ ﻋ‪‬ﻦﹺ ﺍﹾﻟﻤ‪ ‬ﻌﺮ‪‬ﻭ ‪‬‬ ‫ﺕ ﺑ‪ ‬ﻌ ‪‬‬ ‫ﺍﹾﻟﻤ‪‬ﻨ‪‬ﺎﻓ‪‬ﻘﹸﻮﻥﹶ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﻨ‪‬ﺎﻓ‪‬ﻘﹶﺎ ‪‬‬ ‫ﲔ ﻫ‪ ‬ﻢ ﺍﻟﹾﻔﹶﺎﺳ‪‬ﻘﹸﻮ ﹶﻥ‬ ‫ﺍﹾﻟﻤ‪‬ﻨ‪‬ﺎﻓ‪ ‬ﻘ ‪‬‬

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‫ﺍﻟﻜﻬﻒ‬

‫ﺇﹺﻻ ﺃﹶ ﹾﻥ ‪‬ﻳﺸ‪‬ﺎ َﺀ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪ ‬ﺭ‪‬ﺑﻚ‪ ‬ﹺﺇﺫﹶﺍ ‪‬ﻧﺴِﻴﺖ‪ ‬ﻭ‪‬ﹸﻗﻞﹾ ‪‬ﻋﺴ‪‬ﻰ ﺃﹶ ﹾﻥ ‪‬ﻳﻬ‪ ‬ﺪﻳ‪‬ﻨﹺﻲ ‪‬ﺭﺑ‪‬ﻲ ﻷَ ﹾﻗ ‪‬ﺮﺏ‪ ‬ﻣﻦ‪ ‬ﻫﺬﹶﺍ ‪‬ﺭﺷ‪‬ﺪ‪‬ﺍ‬

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‫ﺍﻟﻜﻬﻒ‬

‫ﺸ ‪‬ﻲ ‪‬ﻳﺮﹺﻳﺪ‪‬ﻭ ﹶﻥ ‪‬ﻭ ‪‬ﺟﻬ‪‬ﻪ‪ ‬ﻭ‪‬ﻻ ‪‬ﺗﻌ‪‬ﺪ‪ ‬ﻋ‪‬ﻴ‪‬ﻨ‪‬ﺎﻙ‪ ‬ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺗﺮﹺﻳ ‪‬ﺪ ﺯﹺﻳﻨ‪ ‬ﹶﺔ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓ‪ ‬ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻻ ﺗ‪ ‬ﻄﻊ‪ ‬ﻣ ‪‬ﻦ‬ ‫ﻚ ‪‬ﻣﻊ‪ ‬ﺍﻟﱠﺬ‪‬ﻳ ‪‬ﻦ ﻳ‪ ‬ﺪﻋ‪‬ﻮ ﹶﻥ ﺭ‪‬ﺑ ‪‬ﻬﻢ‪ ‬ﺑﹺﺎﻟﹾ ‪‬ﻐﺪ‪‬ﺍﺓ‪ ‬ﻭ‪‬ﺍﻟﹾ ‪‬ﻌ ‪‬‬ ‫ﺴ ‪‬‬ ‫ﻭ‪‬ﺍﺻ‪‬ﹺﺒ ‪‬ﺮ ﻧ‪ ‬ﹾﻔ ‪‬‬ ‫ﹶﺃﻏﹾﻔﹶﻠﹾﻨ‪‬ﺎ ﻗﹶ ﹾﻠﺒ‪‬ﻪ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺﻧ‪‬ﺎ ﻭ‪‬ﺍ‪‬ﺗﺒ‪‬ﻊ‪ ‬ﻫﻮ‪‬ﺍﻩ‪ ‬ﻭ‪‬ﻛﹶﺎ ﹶﻥ ﺃﹶ ‪‬ﻣﺮ‪‬ﻩ‪ ‬ﹸﻓﺮ‪‬ﻃﹰﺎ‬

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‫ﺍﻟﻜﻬﻒ‬

‫ﺖ ﹶﺃﻋ‪‬ﻴ‪‬ﻨ ‪‬ﻬﻢ‪ ‬ﻓ‪‬ﻲ ﻏ‪‬ﻄﹶﺎﺀٍ ﻋ‪‬ﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺﻱ ﻭ‪‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﻻ ‪‬ﻳﺴ‪‬ﺘ‪‬ﻄ‪‬ﻴﻌ‪‬ﻮ ﹶﻥ ‪‬ﺳﻤ‪‬ﻌ‪‬ﺎ‬ ‫ﺍﱠﻟﺬ‪‬ﻳ ‪‬ﻦ ﻛﹶﺎ‪‬ﻧ ‪‬‬

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‫ﻃﻪ‬

‫ﺐ ﺃﹶ‪‬ﻧﺖ‪ ‬ﻭ‪‬ﹶﺃﺧ‪‬ﻮﻙ‪ ‬ﺑﹺﺂﻳ‪‬ﺎﺗ‪‬ﻲ ﻭ‪‬ﻻ ‪‬ﺗﻨﹺﻴ‪‬ﺎ ﻓ‪‬ﻲ ﺫ‪ ‬ﹾﻛﺮﹺﻱ‬ ‫ﺍ ﹾﺫ ‪‬ﻫ ‪‬‬

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‫ﻃﻪ‬

‫ﺸﺮ‪ ‬ﻩ ‪‬ﻳ ‪‬ﻮﻡ‪ ‬ﺍﻟﹾﻘ‪‬ﻴ‪‬ﺎ ‪‬ﻣﺔ‪ ‬ﹶﺃ ‪‬ﻋﻤ‪‬ﻰ‬ ‫ﺤ‪‬‬ ‫ﻭ‪‬ﻣ‪‬ﻦ‪ ‬ﹶﺃ ‪‬ﻋ ‪‬ﺮﺽ‪ ‬ﻋ‪‬ﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺﻱ ﹶﻓﺈﹺ ﱠﻥ ﹶﻟ ‪‬ﻪ ﻣ‪‬ﻌ‪‬ﻴﺸ‪‬ﺔﹰ ﺿ‪ ‬ﻨﻜﹰﺎ ﻭ‪‬ﻧ‪ ‬‬

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‫ﺍﻷﻧﺒﻴﺎﺀ‬

‫ﺨﺬﹸﻭ‪‬ﻧﻚ‪ ‬ﺇﹺﻻ ‪‬ﻫ ‪‬ﺰﻭ‪‬ﺍ ﹶﺃ ‪‬ﻫﺬﹶﺍ ﺍﻟﱠﺬ‪‬ﻱ ﻳ‪‬ﺬﹾ ﹸﻛﺮ‪ ‬ﺁ‪‬ﻟﻬ‪‬ﺘﻜﹸﻢ‪ ‬ﻭ ‪‬ﻫﻢ‪ ‬ﺑﹺﺬ‪ ‬ﹾﻛﺮﹺ ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤﻦﹺ ‪‬ﻫ ‪‬ﻢ ﻛﹶﺎ ‪‬ﻓﺮ‪‬ﻭ ﹶﻥ‬ ‫ﻭ‪‬ﹺﺇﺫﹶﺍ ﺭ‪‬ﺁ ‪‬ﻙ ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﻛﹶ ﹶﻔﺮ‪‬ﻭﺍ ﺇﹺ ﹾﻥ ﻳ‪‬ﺘ ‪‬‬

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‫ﺍﻷﻧﺒﻴﺎﺀ‬

‫ﹸﻗﻞﹾ ﻣ‪ ‬ﻦ ‪‬ﻳﻜﹾ ﹶﻠ ‪‬ﺆﻛﹸ ‪‬ﻢ ﺑﹺﺎﻟﻠﱠ ‪‬ﻴﻞﹺ ﻭ‪‬ﺍﻟ‪‬ﻨﻬ‪‬ﺎ ﹺﺭ ﻣ‪‬ﻦ‪ ‬ﺍﻟ ‪‬ﺮ ‪‬ﺣ ‪‬ﻤﻦﹺ ‪‬ﺑ ﹾﻞ ﻫ‪‬ﻢ‪ ‬ﻋﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺭ‪‬ﺑ ﹺﻬﻢ‪ ‬ﻣ‪ ‬ﻌ ﹺﺮﺿ‪‬ﻮ ﹶﻥ‬

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‫ﺍﳊﺞ‬

‫ﺸﻬ‪‬ﺪ‪‬ﻭﺍ ﻣ‪‬ﻨ‪‬ﺎ ‪‬ﻓﻊ‪ ‬ﹶﻟﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻳ‪‬ﺬﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﺳ‪ ‬ﻢ ﺍﻟﻠﱠﻪ‪ ‬ﻓ‪‬ﻲ ﺃﹶﻳ‪‬ﺎ ﹴﻡ ﻣ‪‬ﻌ‪‬ﻠﹸﻮﻣ‪‬ﺎﺕ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﺎ ﺭ‪‬ﺯ‪ ‬ﹶﻗﻬ‪ ‬ﻢ ﻣ‪ ‬ﻦ ‪‬ﺑﻬﹺﻴ ‪‬ﻤﺔ‪ ‬ﺍ َﻷﻧ‪‬ﻌ‪‬ﺎﻡﹺ ﹶﻓﻜﹸﻠﹸﻮﺍ ‪‬ﻣ ‪‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﺃﹶﻃﹾ ‪‬ﻌﻤ‪‬ﻮﺍ ﺍﻟﹾﺒ‪‬ﺎﺋ‪‬ﺲ‪ ‬ﺍﻟﹾ ﹶﻔﻘ‪ ‬ﲑ‬ ‫ﻟ‪‬ﻴ ‪‬‬

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‫ﺍﳊﺞ‬

‫ﲔ‬ ‫ﺸﺮﹺ ﺍﹾﻟﻤ‪‬ﺨ‪‬ﺒﹺ‪‬ﺘ ‪‬‬ ‫ﺴﻜﹰﺎ ﻟ‪‬ﻴﺬﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﻠﱠﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﺎ ﺭ‪‬ﺯ‪ ‬ﹶﻗ ‪‬ﻬﻢ‪ ‬ﻣﻦ‪ ‬ﺑﻬﹺﻴﻤ‪ ‬ﺔ ﺍﻷَﻧ‪‬ﻌ‪‬ﺎﻡﹺ ﹶﻓﺈﹺﹶﻟ ‪‬ﻬ ﹸﻜﻢ‪ ‬ﹺﺇﻟﹶ ‪‬ﻪ ﻭ‪‬ﺍ ‪‬ﺣﺪ‪ ‬ﹶﻓﻠﹶ ‪‬ﻪ ﹶﺃﺳ‪ ‬ﻠﻤ‪‬ﻮﺍ ‪‬ﻭ‪‬ﺑ ‪‬‬ ‫ﻭ‪‬ﻟ ﹸﻜﻞﱢ ﹸﺃﻣ‪ ‬ﺔ ﺟ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪ ‬ﻨ ‪‬‬

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‫ﺍﳊﺞ‬

‫ﺖ ﻗﹸﻠﹸﻮ‪‬ﺑﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎﹺﺑﺮﹺﻳﻦ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﺎ ﹶﺃﺻ‪‬ﺎ‪‬ﺑ ‪‬ﻬﻢ‪ ‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﻘ‪‬ﻴﻤ‪‬ﻲ ﺍﻟﺼ‪‬ﻼﺓ‪ ‬ﻭ‪ ‬ﻣﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹾﻨ‪‬ﺎﻫ‪ ‬ﻢ ﻳ‪ ‬ﻨﻔ‪‬ﻘﹸﻮﻥﹶ‬ ‫ﺍﱠﻟﺬ‪‬ﻳ ‪‬ﻦ ﹺﺇﺫﹶﺍ ﺫﹸ ‪‬ﻛﺮ‪ ‬ﺍﻟﱠﻠﻪ‪ ‬ﻭﺟﹺ ﹶﻠ ‪‬‬

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‫ﺍﳊﺞ‬

‫ﺻﻮ‪‬ﺍﻑ‪ ‬ﹶﻓﹺﺈﺫﹶﺍ ‪‬ﻭﺟ‪‬ﺒﺖ‪ ‬ﺟﻨ‪‬ﻮ‪‬ﺑﻬ‪‬ﺎ ﹶﻓﻜﹸﻠﹸﻮﺍ ﻣ‪ ‬ﻨﻬ‪‬ﺎ ﻭ‪‬ﹶﺃﻃﹾ ‪‬ﻌﻤ‪‬ﻮﺍ‬ ‫ﻭ‪‬ﺍﻟﹾ‪‬ﺒﺪ‪‬ﻥﹶ ‪‬ﺟﻌ‪‬ﻠﹾﻨ‪‬ﺎﻫ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻣ‪ ‬ﻦ ﺷ‪‬ﻌ‪‬ﺎ‪‬ﺋ ﹺﺮ ﺍﻟﻠﱠ ‪‬ﻪ ﹶﻟ ﹸﻜﻢ‪ ‬ﻓ‪‬ﻴﻬ‪‬ﺎ ﺧ‪ ‬ﻴﺮ‪ ‬ﻓﹶﺎﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍ ‪‬ﺳ ‪‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﻠﹶ ‪‬ﻴﻬ‪‬ﺎ ‪‬‬ ‫ﺸ ﹸﻜﺮ‪‬ﻭ ﹶﻥ‬ ‫ﺨﺮ‪‬ﻧ‪‬ﺎﻫ‪‬ﺎ ﹶﻟﻜﹸ ‪‬ﻢ ﻟﹶﻌ‪‬ﱠﻠﻜﹸ ‪‬ﻢ ‪‬ﺗ ‪‬‬ ‫ﺍﻟﹾﻘﹶﺎﻧﹺ ‪‬ﻊ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﻌ‪‬ﺘ ‪‬ﺮ ﻛﹶﺬﹶ‪‬ﻟﻚ‪ ‬ﺳ‪ ‬‬

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‫ﺍﳊﺞ‬

‫ﺻﻮ‪‬ﺍ ‪‬ﻣﻊ‪ ‬ﻭ‪‬ﹺﺑﻴ‪ ‬ﻊ‬ ‫ﺾ ﹶﻟﻬ‪‬ﺪ‪ ‬ﻣﺖ‪ ‬‬ ‫ﺱ ﺑ‪ ‬ﻌﻀ‪ ‬ﻬﻢ‪ ‬ﹺﺑﺒ‪ ‬ﻌ ﹴ‬ ‫ﺍﱠﻟﺬ‪‬ﻳ ‪‬ﻦ ﹸﺃ ‪‬ﺧ ﹺﺮﺟ‪‬ﻮﺍ ﻣ‪ ‬ﻦ ﺩ‪‬ﻳ‪‬ﺎ ﹺﺭ ‪‬ﻫ ‪‬ﻢ ﺑﹺﻐ‪ ‬ﻴ ﹺﺮ ﺣ‪‬ﻖ‪ ‬ﺇﹺﻻ ﹶﺃﻥﹾ ﻳ‪‬ﻘﹸﻮﻟﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﹶﻟﻮ‪‬ﻻ ﺩ‪‬ﻓﹾ ‪‬ﻊ ﺍﻟﱠﻠﻪ‪ ‬ﺍﻟﻨ‪‬ﺎ ‪‬‬ ‫ﺼﺮ‪ ‬ﻩ ﺇﹺ ﱠﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﻟﹶ ﹶﻘﻮﹺﻱ‪ ‬ﻋﺰﹺﻳ ‪‬ﺰ‬ ‫ﺼﺮ‪ ‬ﱠﻥ ﺍﻟﻠﱠ ‪‬ﻪ ﻣ‪ ‬ﻦ ﻳ‪ ‬ﻨ ‪‬‬ ‫ﺕ ﻭ‪ ‬ﻣﺴ‪‬ﺎﺟﹺ ‪‬ﺪ ‪‬ﻳﺬﹾ ﹶﻛﺮ‪ ‬ﻓ‪‬ﻴﻬ‪‬ﺎ ﺍﺳ‪ ‬ﻢ ﺍﻟﻠﱠ ‪‬ﻪ ﻛﹶﺜ‪‬ﲑ‪‬ﺍ ﻭ‪‬ﻟﹶﻴ‪ ‬ﻨ ‪‬‬ ‫‪‬ﻭﺻ‪ ‬ﹶﻠﻮ‪‬ﺍ ‪‬‬

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‫ﺍﳌﺆﻣﻨﻮﻥ‬ ‫ﺍﻟﻨﻮﺭ‬

‫ﺤﻜﹸﻮ ﹶﻥ‬ ‫ﺴ ‪‬ﻮﻛﹸﻢ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺﻱ ﻭ‪‬ﻛﹸ ‪‬ﻨﺘ‪ ‬ﻢ ﻣ‪ ‬ﻨ ‪‬ﻬﻢ‪ ‬ﺗﻀ‪ ‬‬ ‫ﺨﺮﹺﻳ‪‬ﺎ ﺣ‪‬ﺘ‪‬ﻰ ﺃﹶ‪‬ﻧ ‪‬‬ ‫ﻓﹶﺎﺗ‪‬ﺨ‪‬ﺬﹾ‪‬ﺗﻤ‪‬ﻮﻫ‪‬ﻢ‪ ‬ﺳ‪ ‬‬ ‫ﺕ ﹶﺃ ‪‬ﺫﻥﹶ ﺍﻟﱠﻠﻪ‪ ‬ﹶﺃﻥﹾ ‪‬ﺗ ‪‬ﺮﻓﹶﻊ‪ ‬ﻭ‪‬ﻳﺬﹾ ﹶﻛﺮ‪ ‬ﻓ‪‬ﻴﻬ‪‬ﺎ ﺍ ‪‬ﺳﻤ‪ ‬ﻪ ‪‬ﻳﺴ‪‬ﺒﺢ‪ ‬ﹶﻟﻪ‪ ‬ﻓ‪‬ﻴﻬ‪‬ﺎ ﺑﹺﺎﹾﻟﻐ‪ ‬ﺪﻭ‪ ‬ﻭ‪‬ﺍﻵﺻ‪‬ﺎ ﹺﻝ‬ ‫ﻓ‪‬ﻲ ﺑ‪‬ﻴ‪‬ﻮ ‪‬‬

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‫ﺍﻟﺴﻮﺭﺓ‬

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‫ﺍﻟﻨﻮﺭ‬

‫ﹺﺭﺟ‪‬ﺎﻝﹲ ﻻ ﺗ‪ ‬ﹾﻠﻬﹺﻴ ﹺﻬ ‪‬ﻢ ﺗ‪‬ﺠ‪‬ﺎ ‪‬ﺭﺓﹲ ﻭ‪‬ﻻ ‪‬ﺑﻴ‪ ‬ﻊ ﻋ‪‬ﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺍﻟﻠﱠ ‪‬ﻪ ﻭ‪‬ﺇﹺﻗﹶﺎ ﹺﻡ ﺍﻟﺼ‪‬ﻼ ‪‬ﺓ ﻭ‪‬ﺇﹺﻳﺘ‪‬ﺎﺀِ ﺍﻟﺰ‪‬ﻛﹶﺎ ‪‬ﺓ ﻳ‪‬ﺨ‪‬ﺎﻓﹸﻮﻥﹶ ‪‬ﻳﻮ‪‬ﻣ‪‬ﺎ ‪‬ﺗﺘ‪‬ﻘﹶﱠﻠﺐ‪ ‬ﻓ‪‬ﻴﻪ‪ ‬ﺍﻟﹾﻘﹸﻠﹸﻮﺏ‪ ‬ﻭ‪‬ﺍﻷَ‪‬ﺑﺼ‪‬ﺎ ‪‬ﺭ‬

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‫ﺍﻟﺸﻌﺮﺍﺀ‬

‫ﺼﺮ‪‬ﻭﺍ ‪‬ﻣ ‪‬ﻦ ﺑ‪ ‬ﻌﺪ‪ ‬ﻣ‪‬ﺎ ﻇﹸ ‪‬ﻠﻤ‪‬ﻮﺍ ‪‬ﻭﺳ‪‬ﻴﻌ‪ ‬ﹶﻠﻢ‪ ‬ﺍﱠﻟﺬ‪‬ﻳ ‪‬ﻦ ﻇﹶ ﹶﻠﻤ‪‬ﻮﺍ ﹶﺃﻱ‪ ‬ﻣﻨ‪‬ﻘﹶ ﹶﻠﺐﹴ ﻳ‪ ‬ﻨﻘﹶﻠ‪‬ﺒ‪‬ﻮ ﹶﻥ‬ ‫ﺇﹺﻻ ﺍﱠﻟﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ‪‬ﻭ ‪‬ﻋﻤ‪‬ﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟ‪‬ﺤ‪‬ﺎﺕ‪ ‬ﻭﺫﹶ ﹶﻛﺮ‪‬ﻭﺍ ﺍﻟﱠﻠﻪ‪ ‬ﹶﻛﺜ‪‬ﲑ‪‬ﺍ ﻭ‪‬ﺍﻧ‪‬ﺘ ‪‬‬

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‫اﻵﯾﺔ‬

‫ﺼﻨ‪‬ﻌ‪‬ﻮ ﹶﻥ‬ ‫ﺤﺸ‪‬ﺎ ِﺀ ﻭ‪‬ﺍﹾﻟﻤ‪ ‬ﻨ ﹶﻜﺮﹺ ﻭ‪‬ﻟﹶﺬ‪ ‬ﹾﻛﺮ‪ ‬ﺍﻟﻠﱠ ‪‬ﻪ ﹶﺃﻛﹾ‪‬ﺒﺮ‪ ‬ﻭ‪‬ﺍﻟﱠﻠ ‪‬ﻪ ﻳ‪ ‬ﻌﻠﹶ ‪‬ﻢ ﻣ‪‬ﺎ ‪‬ﺗ ‪‬‬ ‫ﺏ ﻭ‪‬ﺃﹶﻗ‪ ‬ﹺﻢ ﺍﻟﺼ‪‬ﻼ ﹶﺓ ﹺﺇ ﱠﻥ ﺍﻟﺼ‪‬ﻼﺓﹶ ﺗ‪ ‬ﻨﻬ‪‬ﻰ ﻋ‪‬ﻦﹺ ﺍﹾﻟﻔﹶ ‪‬‬ ‫ﺍﻟﻌﻨﻜﺒﻮﺕ ﺍ‪‬ﺗﻞﹸ ﻣ‪‬ﺎ ﺃﹸﻭ ‪‬ﺣﻲ‪ ‬ﺇﹺﻟﹶ ‪‬ﻴﻚ‪ ‬ﻣﻦ‪ ‬ﺍﹾﻟﻜ‪‬ﺘ‪‬ﺎ ﹺ‬ ‫ﺍﻷﺣﺰﺍﺏ‬

‫ﻟﹶ ﹶﻘﺪ‪ ‬ﻛﹶﺎﻥﹶ ﹶﻟﻜﹸﻢ‪ ‬ﻓ‪‬ﻲ ‪‬ﺭﺳ‪‬ﻮ ﹺﻝ ﺍﻟﻠﱠ ‪‬ﻪ ﹸﺃ ‪‬ﺳﻮ‪‬ﺓﹲ ‪‬ﺣﺴ‪‬ﻨﺔﹲ ‪‬ﻟ ‪‬ﻤﻦ‪ ‬ﻛﹶﺎﻥﹶ ‪‬ﻳ ‪‬ﺮﺟ‪‬ﻮ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﺍﻟﹾ‪‬ﻴﻮ‪ ‬ﻡ ﺍﻵ ‪‬ﺧﺮ‪ ‬ﻭﺫﹶ ﹶﻛﺮ‪ ‬ﺍﻟﱠﻠﻪ‪ ‬ﹶﻛﺜ‪‬ﲑ‪‬ﺍ‬

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‫ﺍﻷﺣﺰﺍﺏ‬

‫ﺕ‬ ‫ﲔ ﻭ‪‬ﺍﻟﹾﻘﹶﺎﹺﻧﺘ‪‬ﺎﺕ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎﺩ‪ ‬ﻗﲔ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎﺩ‪‬ﻗﹶﺎﺕ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎﹺﺑﺮﹺﻳﻦ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎﹺﺑﺮ‪‬ﺍ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍﻟﹾﻘﹶﺎﻧﹺ‪‬ﺘ ‪‬‬ ‫ﺇﹺﻥﱠ ﺍﹾﻟ ‪‬ﻤﺴ‪ ‬ﻠ ‪‬ﻤﲔ‪ ‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺴ‪ ‬ﻠﻤ‪‬ﺎﺕ‪ ‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺆ‪‬ﻣ‪‬ﹺﻨﲔ‪ ‬ﻭ‪‬ﺍﹾﻟ ‪‬ﻤﺆ‪‬ﻣ‪‬ﻨ‪‬ﺎ ‪‬‬ ‫ﲔ ﻭ‪‬ﺍﻟﺼ‪‬ﺎ‪‬ﺋﻤ‪‬ﺎﺕ‪ ‬ﻭ‪‬ﺍﻟﹾﺤ‪‬ﺎﻓ‪ ‬ﻈﲔ‪ ‬ﹸﻓﺮ‪‬ﻭ ‪‬ﺟﻬ‪ ‬ﻢ ﻭ‪‬ﺍﻟﹾﺤ‪‬ﺎﻓ‪‬ﻈﹶﺎﺕ‪ ‬ﻭ‪‬ﺍﻟﺬﱠﺍ ‪‬ﻛﺮﹺﻳﻦ‪ ‬ﺍﻟﱠﻠ ‪‬ﻪ‬ ‫ﺕ ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺘﺼ‪‬ﺪ‪ ‬ﻗﲔ‪ ‬ﻭ‪‬ﺍﹾﻟﻤ‪‬ﺘﺼ‪‬ﺪ‪‬ﻗﹶﺎﺕ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎ‪‬ﺋ ‪‬ﻤ ‪‬‬ ‫ﻭ‪‬ﺍﻟﹾﺨ‪‬ﺎﺷ‪ ‬ﻌﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﺨ‪‬ﺎﺷ‪‬ﻌ‪‬ﺎ ‪‬‬ ‫ﻛﹶﺜ‪‬ﲑ‪‬ﺍ ﻭ‪‬ﺍﻟﺬﱠﺍ ‪‬ﻛﺮ‪‬ﺍﺕ‪ ‬ﹶﺃ ‪‬ﻋ ‪‬ﺪ ﺍﻟﻠﱠ ‪‬ﻪ ﹶﻟ ‪‬ﻬ ‪‬ﻢ ﻣ‪‬ﻐ‪ ‬ﻔ ‪‬ﺮﺓﹰ ﻭ‪‬ﹶﺃ ‪‬ﺟﺮ‪‬ﺍ ﻋ‪‬ﻈ‪‬ﻴﻤ‪‬ﺎ‬

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‫ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﱠﻠ ‪‬ﻪ ﺫ‪ ‬ﹾﻛﺮ‪‬ﺍ ﻛﹶﺜ‪‬ﲑ‪‬ﺍ‬

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‫ﺹ‬

‫ﺏ‬ ‫ﺕ ﺑﹺﺎﹾﻟﺤ‪‬ﺠ‪‬ﺎ ﹺ‬ ‫ﻓﹶﻘﹶﺎﻝﹶ ﺇﹺﻧ‪‬ﻲ ﹶﺃﺣ‪‬ﺒ‪ ‬ﺒﺖ‪ ‬ﺣﺐ‪ ‬ﺍﻟﹾﺨ‪ ‬ﻴﺮﹺ ‪‬ﻋﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺭ‪‬ﺑ‪‬ﻲ ﺣ‪‬ﺘ‪‬ﻰ ‪‬ﺗﻮ‪‬ﺍ ‪‬ﺭ ‪‬‬

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‫ﲔ‬ ‫ﻺﺳ‪‬ﻼ ﹺﻡ ﹶﻓ ‪‬ﻬﻮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻧ‪‬ﻮ ﹴﺭ ﻣ‪ ‬ﻦ ﺭ‪‬ﺑﻪ‪ ‬ﹶﻓﻮ‪‬ﻳ ﹲﻞ ‪‬ﻟﻠﹾﻘﹶﺎ ‪‬ﺳﻴ‪‬ﺔ‪ ‬ﻗﹸﻠﹸﻮ‪‬ﺑ ‪‬ﻬﻢ‪ ‬ﻣﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺍﻟﱠﻠﻪ‪ ‬ﺃﹸﻭﻟﹶ‪‬ﺌﻚ‪ ‬ﻓ‪‬ﻲ ﺿ‪‬ﻼ ﹴﻝ ﻣ‪‬ﹺﺒ ﹴ‬ ‫ﺡ ﺍﻟﱠﻠﻪ‪ ‬ﺻ‪ ‬ﺪﺭ‪ ‬ﻩ ﻟ‪ِ ‬‬ ‫ﺃﹶ ﹶﻓﻤ‪‬ﻦ‪ ‬ﺷﺮ‪ ‬‬

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‫ﺍﻟﺰﻣﺮ‬

‫ﺸﻮ‪ ‬ﹶﻥ ﺭ‪‬ﺑ ‪‬ﻬﻢ‪ ‬ﺛﹸ ‪‬ﻢ ﺗ‪ ‬ﻠﲔ‪ ‬ﺟﻠﹸﻮ ‪‬ﺩﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻗﹸﻠﹸﻮ‪‬ﺑ ‪‬ﻬﻢ‪ ‬ﺇﹺﻟﹶﻰ ﺫ‪ ‬ﹾﻛﺮﹺ‬ ‫ﺨ‪‬‬ ‫ﺚ ﻛ‪‬ﺘ‪‬ﺎﺑ‪‬ﺎ ﻣ‪‬ﺘﺸ‪‬ﺎﹺﺑﻬ‪‬ﺎ ﻣ‪‬ﺜﹶﺎﹺﻧ ‪‬ﻲ ﺗ‪ ‬ﹾﻘﺸ‪ ‬ﻌ ‪‬ﺮ ﻣ‪ ‬ﻨﻪ‪ ‬ﺟ‪‬ﻠﹸﻮﺩ‪ ‬ﺍﻟﱠﺬ‪‬ﻳ ‪‬ﻦ ﻳ‪ ‬‬ ‫ﺴﻦ‪ ‬ﺍﹾﻟﺤ‪‬ﺪ‪‬ﻳ ‪‬‬ ‫ﺍﻟﻠﱠ ‪‬ﻪ ﻧ‪‬ـ ‪‬ﺰﻝﹶ ﹶﺃ ‪‬ﺣ ‪‬‬ ‫ﻚ ﻫ‪‬ﺪ‪‬ﻯ ﺍﻟﱠﻠﻪ‪ ‬ﻳ ‪‬ﻬﺪ‪‬ﻱ ﺑﹺ ‪‬ﻪ ‪‬ﻣﻦ‪ ‬ﻳﺸ‪‬ﺎﺀُ ﻭ‪ ‬ﻣﻦ‪ ‬ﻳﻀ‪ ‬ﻠ ﹺﻞ ﺍﻟﱠﻠﻪ‪ ‬ﹶﻓﻤ‪‬ﺎ ﻟﹶ ‪‬ﻪ ‪‬ﻣﻦ‪ ‬ﻫ‪‬ﺎ ‪‬ﺩ‬ ‫ﺍﻟﻠﱠ ‪‬ﻪ ﺫﹶ‪‬ﻟ ‪‬‬

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‫ﺍﻟﺰﻣﺮ‬

‫ﺸﺮ‪‬ﻭ ﹶﻥ‬ ‫ﺕ ﹸﻗﻠﹸﻮﺏ‪ ‬ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﻻ ‪‬ﻳﺆ‪‬ﻣ‪‬ﻨ‪‬ﻮﻥﹶ ﺑﹺﺎﻵ ‪‬ﺧ ‪‬ﺮﺓ‪ ‬ﻭﹺﺇﺫﹶﺍ ﺫﹸ ‪‬ﻛﺮ‪ ‬ﺍﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﻣﻦ‪ ‬ﺩ‪‬ﻭﻧﹺ ‪‬ﻪ ﹺﺇﺫﹶﺍ ﻫ‪ ‬ﻢ ‪‬ﻳﺴ‪‬ﺘ‪ ‬ﺒ ‪‬‬ ‫ﻭ‪‬ﹺﺇﺫﹶﺍ ﺫﹸ ‪‬ﻛﺮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﻭﺣ‪ ‬ﺪﻩ‪ ‬ﺍ ‪‬ﺷ ‪‬ﻤﺄﹶ ‪‬ﺯ ‪‬‬

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‫ﺍﻟﺰﺧﺮﻑ‬

‫ﻭ‪‬ﻣ‪ ‬ﻦ ﻳ‪ ‬ﻌﺶ‪ ‬ﻋﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺍﻟ ‪‬ﺮ ‪‬ﺣﻤ‪ ‬ﹺﻦ ﻧ‪ ‬ﹶﻘ‪‬ﻴﺾ‪ ‬ﹶﻟﻪ‪ ‬ﺷ‪‬ﻴ‪‬ﻄﹶﺎﻧ‪‬ﺎ ﹶﻓ ‪‬ﻬ ‪‬ﻮ ﻟﹶﻪ‪ ‬ﹶﻗﺮﹺﻳ ‪‬ﻦ‬

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‫ﺍﻟﻨﺠﻢ‬

‫ﹶﻓﹶﺄ ‪‬ﻋ ﹺﺮﺽ‪ ‬ﻋ‪‬ﻦ‪ ‬ﻣ‪ ‬ﻦ ‪‬ﺗﻮ‪‬ﻟﱠﻰ ﻋ‪‬ﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺﻧ‪‬ﺎ ﻭ‪‬ﻟﹶ ‪‬ﻢ ‪‬ﻳ ﹺﺮ ‪‬ﺩ ﺇﹺﻻ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎ ﹶﺓ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ‬

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‫ﺍﳊﺪﻳﺪ‬

‫ﺨﺸ‪ ‬ﻊ ﹸﻗﻠﹸﻮ‪‬ﺑﻬ‪ ‬ﻢ ﻟ‪‬ﺬ‪ ‬ﹾﻛﺮﹺ ﺍﻟﻠﱠ ‪‬ﻪ ﻭ‪‬ﻣ‪‬ﺎ ﻧ‪‬ـ ‪‬ﺰﻝﹶ ‪‬ﻣﻦ‪ ‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﻻ ‪‬ﻳﻜﹸﻮﻧ‪‬ﻮﺍ ﻛﹶﺎﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﺃﹸﻭﺗ‪‬ﻮﺍ ﺍﹾﻟﻜ‪‬ﺘ‪‬ﺎﺏ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻗﹶ ‪‬ﺒﻞﹸ ﻓﹶﻄﹶﺎﻝﹶ ‪‬ﻋﻠﹶ ‪‬ﻴﻬﹺ ‪‬ﻢ‬ ‫ﺃﹶﹶﻟﻢ‪ ‬ﻳ ﹾﺄ ‪‬ﻥ ﻟ‪‬ﱠﻠﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﺃﹶ ﹾﻥ ﺗ‪ ‬‬ ‫ﺴﺖ‪ ‬ﻗﹸﻠﹸﻮ‪‬ﺑﻬ‪ ‬ﻢ ﻭ‪‬ﻛﹶ‪‬ﺜﲑ‪ ‬ﻣ‪ ‬ﻨ ‪‬ﻬﻢ‪ ‬ﻓﹶﺎﺳ‪‬ﻘﹸﻮ ﹶﻥ‬ ‫ﺍﻷَ ‪‬ﻣﺪ‪ ‬ﻓﹶ ﹶﻘ ‪‬‬

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‫ﺍ‪‬ﺎﺩﻟﺔ‬

‫ﺸﻴ‪‬ﻄﹶﺎ ‪‬ﻥ ﻫ‪‬ﻢ‪ ‬ﺍﹾﻟﺨ‪‬ﺎ ‪‬ﺳﺮ‪‬ﻭﻥﹶ‬ ‫ﺤ ‪‬ﻮ ﹶﺫ ﻋ‪‬ﻠﹶ ‪‬ﻴ ﹺﻬﻢ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹸ ﹶﻓﺄﹶ‪‬ﻧﺴ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﺫ‪ ‬ﹾﻛﺮ‪ ‬ﺍﻟﱠﻠﻪ‪ ‬ﺃﹸﻭﻟﹶ‪‬ﺌﻚ‪ ‬ﺣ ‪‬ﺰﺏ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥ‪ ‬ﺃﹶﻻ ﹺﺇﻥﱠ ‪‬ﺣ ‪‬ﺰﺏ‪ ‬ﺍﻟ ‪‬‬ ‫ﺍﺳ‪‬ﺘ‪ ‬‬

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‫ﺍﳊﺸﺮ‬

‫ﻚ ﻫ‪ ‬ﻢ ﺍﻟﹾﻔﹶﺎ ‪‬ﺳﻘﹸﻮ ﹶﻥ‬ ‫ﺴﻬ‪‬ﻢ‪ ‬ﺃﹸﻭﻟﹶ‪‬ﺌ ‪‬‬ ‫ﻭ‪‬ﻻ ‪‬ﺗﻜﹸﻮﻧ‪‬ﻮﺍ ﻛﹶﺎﻟﱠﺬ‪‬ﻳﻦ‪ ‬ﻧﺴ‪‬ﻮﺍ ﺍﻟﻠﱠﻪ‪ ‬ﹶﻓﹶﺄ‪‬ﻧﺴ‪‬ﺎﻫ‪ ‬ﻢ ﺃﹶﻧ‪ ‬ﹸﻔ ‪‬‬

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‫ﺍﳉﻤﻌﺔ‬

‫ﺠﻤ‪ ‬ﻌﺔ‪ ‬ﻓﹶﺎﺳ‪ ‬ﻌﻮ‪‬ﺍ ﹺﺇﻟﹶﻰ ﺫ‪ ‬ﹾﻛﺮﹺ ﺍﻟﻠﱠﻪ‪ ‬ﻭﺫﹶﺭ‪‬ﻭﺍ ﺍﻟﹾ‪‬ﺒﻴ‪ ‬ﻊ ﺫﹶ‪‬ﻟ ﹸﻜ ‪‬ﻢ ﺧ‪ ‬ﻴﺮ‪ ‬ﹶﻟ ﹸﻜ ‪‬ﻢ ﺇﹺﻥﹾ ﹸﻛﻨ‪‬ﺘﻢ‪ ‬ﺗﻌ‪ ‬ﹶﻠﻤ‪‬ﻮ ﹶﻥ‬ ‫ﻱ ﻟ‪‬ﻠﺼ‪‬ﻼ ‪‬ﺓ ﻣ‪ ‬ﻦ ‪‬ﻳﻮ‪ ‬ﹺﻡ ﺍﻟﹾ ‪‬‬ ‫ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﹺﺇﺫﹶﺍ ﻧ‪‬ﻮﺩ‪ ‬‬

‫‪10‬‬

‫ﺍﳉﻤﻌﺔ‬

‫ﻀﻞﹺ ﺍﻟﱠﻠﻪ‪ ‬ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮ‪‬ﻭﺍ ﺍﻟﻠﱠ ‪‬ﻪ ﻛﹶ‪‬ﺜﲑ‪‬ﺍ ﻟﹶﻌ‪‬ﱠﻠﻜﹸ ‪‬ﻢ ‪‬ﺗﻔﹾﻠ‪‬ﺤ‪‬ﻮ ﹶﻥ‬ ‫ﺸﺮ‪‬ﻭﺍ ﻓ‪‬ﻲ ﺍﻷَ ‪‬ﺭﺽﹺ ﻭ‪‬ﺍ‪‬ﺑﺘ‪‬ﻐ‪‬ﻮﺍ ‪‬ﻣﻦ‪ ‬ﹶﻓ ‪‬‬ ‫ﺖ ﺍﻟﺼ‪‬ﻼﺓﹸ ﻓﹶﺎﻧ‪‬ﺘ ‪‬‬ ‫ﹶﻓﹺﺈﺫﹶﺍ ﹸﻗﻀ‪‬ﻴ ‪‬‬

‫ﺍﳌﻨﺎﻓﻘﻮﻥ‬

‫ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﱠﻟﺬ‪‬ﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻻ ﺗ‪ ‬ﹾﻠ ﹺﻬﻜﹸ ‪‬ﻢ ﺃﹶ ‪‬ﻣﻮ‪‬ﺍﹸﻟﻜﹸﻢ‪ ‬ﻭ‪‬ﻻ ﹶﺃﻭ‪‬ﻻ ‪‬ﺩﻛﹸﻢ‪ ‬ﻋﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ﺍﻟﱠﻠ ‪‬ﻪ ﻭ‪‬ﻣ‪ ‬ﻦ ﻳ‪‬ﻔﹾ ‪‬ﻌ ﹾﻞ ﺫﹶ‪‬ﻟﻚ‪ ‬ﹶﻓﺄﹸﻭﻟﹶ‪‬ﺌﻚ‪ ‬ﻫﻢ‪ ‬ﺍﻟﹾﺨ‪‬ﺎ ‪‬ﺳﺮ‪‬ﻭ ﹶﻥ‬

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‫ﺍﳉﻦ‬

‫ﻟ‪‬ﻨ‪‬ﻔﹾﺘ‪‬ﻨﻬ‪‬ﻢ‪ ‬ﻓ‪‬ﻴﻪ‪ ‬ﻭ‪ ‬ﻣ ‪‬ﻦ ﻳ‪ ‬ﻌ ﹺﺮﺽ‪ ‬ﻋﻦ‪ ‬ﺫ‪ ‬ﹾﻛﺮﹺ ‪‬ﺭﺑ‪ ‬ﻪ ‪‬ﻳﺴ‪ ‬ﹸﻠ ﹾﻜﻪ‪ ‬ﻋﺬﹶﺍﺑ‪‬ﺎ ﺻ‪ ‬ﻌﺪ‪‬ﺍ‬

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‫ﺍﳌﺰﻣﻞ‬

‫ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮﹺ ﺍﺳ‪ ‬ﻢ ﺭ‪‬ﺑﻚ‪ ‬ﻭ‪‬ﺗ‪‬ﺒ‪‬ﺘ ﹾﻞ ﺇﹺﹶﻟﻴ‪ ‬ﻪ ﺗ‪‬ﺒ‪‬ﺘ‪‬ﻴﻼ‬

‫ﺍﻹﻧﺴﺎﻥ‬

‫ﻭ‪‬ﺍﺫﹾ ﹸﻛﺮﹺ ﺍﺳ‪ ‬ﻢ ﺭ‪‬ﺑﻚ‪ ‬ﺑ ﹾﻜ ‪‬ﺮﺓﹰ ﻭ‪‬ﹶﺃﺻ‪‬ﻴﻼ‬

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