IB
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N VOLUME 1,
MUSLIMS CHALLENGES 1430 A.H.
In the Name of God, the Compassionate, the Merciful
Remembrance Of Allah
ISSUE 2
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Remembrance Of Allah Allah, the Almighty, is Perfect and inevitably Existent. He, Glory to Him, has the Beautiful Names and the Perfect Attributes. He is One, and there is no one comparable unto Him, whether in His Being, Acts, or Attributes. He is the Creator and Lord of all things. There is no god but Him. He can not be perceived by senses, and can not be compared with people. He is over everything; and nothing is over Him. There is nothing comparable unto Him, He is the All-Hearing, the All-Knowing. He is neither a substance nor an image; He is not limited, divisible, made of parts, perishable, or changeable. He is far above time and place. And He, All-High, is unlike whatever might occur to our minds or we can ever imagine. He, All-Mighty, knows what was, what is, what will be, and what was not: if it were, how it would be. He knows secrets and what is yet more hidden. Everything is in need of Him for everything. He is Self-Sufficient, Perfect, and needs none. He is the Everlasting and Eternal. He is Self-Existent and is not in need of anything or anyone for His Existence. That is Allah, your Lord, the Creator of all things; there is no god but Him; then how you are deluded away from the Truth! As for man, he is a weak creature who is in need of his Lord for every thing. His human body is in need of food and drink in order to subsist; his heart is in need to remember Allah and keep linked with Him in order to remain alive; and his mind is in need of knowledge in order to develop. The above-mentioned three kinds of needs are indispensable for man to maintain his existence, safety of his existence, perfection of his existence, and persistence of his existence. www.nabulsi.com
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Remembrance Of Allah Narrated Imam Malik in his“Al-Mouatta”: The Prophet (PBUH) said: “Shall I tell you of something that is the best of your deeds, the most virtuous one in the sight of your Lord, that which exalts you to the most sublime ranks (in Paradise), and that which is better for you than spending gold and silver (for the Cause of Allah) or meeting your enemies and striking their heads and they striking your heads [i.e. fighting against them (for the Cause of Allah)]?!” They said: “Yes, O Messenger of Allah!” He said: “Remembering Allah”.[1] By virtue of the above Prophetic Hadith, it is clear that Remembering Allah has a considerable significance in a believer’s life, particularly, as it is mentioned in more than three hundred Verses of the Holy Quran, which confirms that Remembering Allah must accompany man in all his affairs and conditions, because it is a real kind of worship that involves one’s heart, mind, and tongue. To remember Allah, Most Gracious, means to Remember Him through His Cosmic and Qur'anic Signs, His apparent and hidden Graces, His Commandments and Prohibitions, to remind other fellow humans of Him by explaining to them His Beautiful Names and Attributes, to remember Him in your heart and in your tongue, to glorify Him, to praise Him, to profess His Oneness, to remember His Godhood, and obey Him, Alone, in all your situations and conditions, to remember Him so that your heart becomes peaceful, your distress vanishes, your breast is comfortable, your livelihood becomes felicitous, and so that He grants you victory over your enemies. www.nabulsi.com
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Remembrance Of Allah In fact, remembering Allah is mentioned in the holy Quran in ten ways, one of which is direct Command. To this effect, Allah, All-Mighty, says, “O you who believe celebrate the praise of Allah, and do this often” [XXXIII ; 41] Another way is prohibition of being forgetful of Allah, Most Gracious. To this effect, Allah says: “And be you not like those who forgot Allah; and, therefore, He made them forget their own selves! Such are the rebellious transgressors!” [CIX ; 19] In this context, some interpreters said: Their forgetfulness of Allah caused them to forget themselves in the sense that they did not know the reality of themselves, their mission in the present world, or the never-ending happiness which has been prepared for them if they obey Allah. A third way of remembering Allah is to associate one’s success and prosperity in both abodes with constant remembrance of Allah, All-Mighty. To this effect, Allah, Most Gracious, says: “and celebrate the Praises of Allah often (and without stint), that you may prosper.” [CXII ; 10] A fourth way is that Allah, Glory to Him, considers heedlessness of the remembrance of Allah a reason for man’s great loss. To this effect, He, All-Mighty, says, “O you who believe! Let neither your riches nor your children divert you from the remembrance of Allah. If any (of you) act thus, the loss is their own.” [CXIII ; 9] In other words, no Favor or Blessing a true believer receives from his Lord is greater than when He, Most Gracious, remembers him as a reward for his remembering the Lord or reminding other fellow humans of Him. In this context, Allah, Praised and Glorified, says, “Then remember Me; I will remember you. And be grateful to Me, and reject not Faith.” [II ; 152] In fact, Remembering Allah should be the ultimate goal of human beings and the essence of their worship and acts of obedience. That is why Allah, All-High, considers it the essence of man’s work and greater than any other kind of worship or act of devotion. To the same purport, Allah says: “And recite (and teach) what has been revealed to you of the Book of your Lord: none can change His words, and none will you find as a refuge [ XIIX ; 27] other than Him.” www.nabulsi.com
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اﻵﯾﺔ
ﺍﻟﺴﻮﺭﺓ
اﻵﯾﺔ
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ﺍﻟﺒﻘﺮﺓ
ﻚ ﻣﺎ ﻛﹶﺎﻥﹶ ﹶﻟﻬ ﻢ ﹶﺃﻥﹾ ﻳ ﺪﺧﻠﹸﻮﻫﺎ ﺇﹺﻻ ﺧﺎﺋ ﻔﲔ ﹶﻟ ﻬﻢ ﻓﻲ ﻭﻣ ﻦ ﺃﹶ ﹾﻇﻠﹶ ﻢ ﻣﻤ ﻦ ﻣﻨ ﻊ ﻣﺴﺎ ﹺﺟﺪ ﺍﻟﱠﻠﻪ ﹶﺃﻥﹾ ﻳﺬﹾ ﹶﻛﺮ ﻓﻴﻬﺎ ﺍ ﺳ ﻤﻪ ﻭﺳﻌﻰ ﻓﻲ ﺧﺮﺍﹺﺑﻬﺎ ﺃﹸﻭﻟﹶﺌ ﺍﻟﺪﻧﻴﺎ ﺧ ﺰﻱ ﻭﹶﻟﻬﻢ ﻓﻲ ﺍﻵ ﺧ ﺮﺓ ﻋﺬﹶﺍﺏ ﻋﻈﻴ ﻢ
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ﻓﹶﺎﺫﹾ ﹸﻛﺮﻭﻧﹺﻲ ﹶﺃﺫﹾ ﹸﻛﺮ ﹸﻛﻢ ﻭﺍ ﺷ ﹸﻜﺮﻭﺍ ﻟﻲ ﻭﻻ ﺗﻜﹾ ﹸﻔﺮﻭ ﻥ
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ﺤﺮﺍﻡﹺ ﻭﺍﺫﹾ ﹸﻛﺮﻭﻩ ﹶﻛﻤﺎ ﻫﺪﺍ ﹸﻛ ﻢ ﺡ ﺃﹶ ﹾﻥ ﺗﺒﺘﻐﻮﺍ ﹶﻓﻀﻼ ﻣﻦ ﺭﺑﻜﹸﻢ ﹶﻓﹺﺈﺫﹶﺍ ﺃﹶ ﹶﻓﻀﺘ ﻢ ﻣﻦ ﻋﺮﻓﹶﺎﺕ ﻓﹶﺎﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﱠﻠﻪ ﻋ ﻨﺪ ﺍﹾﻟ ﻤﺸ ﻌ ﹺﺮ ﺍﻟﹾ ﻟﹶ ﻴﺲ ﻋﻠﹶ ﻴﻜﹸﻢ ﺟﻨﺎ ﲔ ﻭﺇﹺﻥﹾ ﹸﻛﻨﺘﻢ ﻣﻦ ﻗﹶﺒ ﻠﻪ ﹶﻟ ﻤ ﻦ ﺍﻟﻀﺎﱢﻟ
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ﹶﻓﹺﺈﺫﹶﺍ ﹶﻗﻀﻴﺘﻢ ﻣﻨﺎ ﺳ ﹶﻜ ﹸﻜﻢ ﻓﹶﺎﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﻠﱠ ﻪ ﻛﹶﺬ ﹾﻛﺮﹺ ﹸﻛﻢ ﺁﺑﺎ َﺀﻛﹸ ﻢ ﹶﺃﻭ ﹶﺃﺷﺪ ﺫ ﹾﻛﺮﺍ ﹶﻓﻤﻦ ﺍﻟﻨﺎﺱﹺ ﻣ ﻦ ﻳﻘﹸﻮﻝﹸ ﺭﺑﻨﺎ ﺁﺗﻨﺎ ﻓﻲ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﹶﻟﻪ ﻓﻲ ﺍﻵ ﺧﺮ ﺓ ﻕ ﻣﻦ ﺧﻼ ﹴ
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ﺍﻟﺒﻘﺮﺓ
ﺠﻞﹶ ﻓﻲ ﻳﻮﻣ ﻴﻦﹺ ﻓﹶﻼ ﹺﺇﺛﹾ ﻢ ﻋ ﹶﻠﻴﻪ ﻭ ﻣﻦ ﺗﹶﺄ ﺧ ﺮ ﻓﹶﻼ ﹺﺇﺛﹾ ﻢ ﻋﻠﹶ ﻴﻪ ﻟﻤ ﹺﻦ ﺍﺗﻘﹶﻰ ﻭﺍﺗﻘﹸﻮﺍ ﺍﻟﱠﻠﻪ ﻭﺍﻋ ﹶﻠﻤﻮﺍ ﺕ ﹶﻓﻤﻦ ﺗﻌ ﻭﺍﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﱠﻠﻪ ﻓﻲ ﺃﹶﻳﺎﻡﹴ ﻣﻌﺪﻭﺩﺍ ﺸﺮﻭ ﹶﻥ ﺤ ﺃﹶﻧ ﹸﻜ ﻢ ﺇﹺﻟﹶ ﻴﻪ ﺗ
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ﺍﻟﺒﻘﺮﺓ
ﹶﻓﺈﹺﻥﹾ ﺧﻔﹾﺘﻢ ﹶﻓ ﹺﺮﺟﺎﻻ ﹶﺃﻭ ﺭﻛﹾﺒﺎﻧﺎ ﹶﻓﹺﺈﺫﹶﺍ ﺃﹶﻣﻨﺘﻢ ﻓﹶﺎﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﻠﱠﻪ ﹶﻛﻤﺎ ﻋ ﱠﻠ ﻤ ﹸﻜ ﻢ ﻣﺎ ﻟﹶ ﻢ ﺗﻜﹸﻮﻧﻮﺍ ﺗﻌ ﹶﻠﻤﻮ ﹶﻥ
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ﺁﻝ ﻋﻤﺮﺍﻥ
ﺸﻲ ﻭﺍﻹِﺑﻜﹶﺎ ﹺﺭ ﺏ ﺍﺟ ﻌﻞﹾ ﻟﻲ ﺁﻳﺔﹰ ﻗﹶﺎﻝﹶ ﺁﻳﺘﻚ ﺃﹶﻻ ﺗ ﹶﻜﻠﱢﻢ ﺍﻟﻨﺎﺱ ﺛﹶﻼﹶﺛ ﹶﺔ ﺃﹶﻳﺎ ﹴﻡ ﺇﹺﻻ ﺭ ﻣﺰﺍ ﻭﺍﺫﹾ ﹸﻛﺮ ﺭﺑﻚ ﹶﻛﺜﲑﺍ ﻭﺳﺒﺢ ﺑﹺﺎﹾﻟ ﻌ ﻗﹶﺎﻝﹶ ﺭ
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ﺤﺘ ﻢ ﺑﹺﻨﹺ ﻌﻤﺘﻪ ﹺﺇ ﺧﻮﺍﻧﺎ ﺖ ﺍﻟﻠﱠ ﻪ ﻋﻠﹶ ﻴﻜﹸﻢ ﹺﺇﺫﹾ ﻛﹸ ﻨﺘ ﻢ ﹶﺃﻋﺪﺍﺀً ﹶﻓﺄﹶﱠﻟﻒ ﺑ ﻴﻦ ﻗﹸﻠﹸﻮﹺﺑﻜﹸﻢ ﹶﻓﹶﺄﺻﺒ ﺼﻤﻮﺍ ﹺﺑﺤ ﺒ ﹺﻞ ﺍﻟﻠﱠﻪ ﺟﻤﻴﻌﺎ ﻭﻻ ﺗ ﹶﻔﺮﻗﹸﻮﺍ ﻭﺍﺫﹾ ﹸﻛﺮﻭﺍ ﻧﹺ ﻌ ﻤ ﻭﺍﻋﺘ ﺁﻝ ﻋﻤﺮﺍﻥ ﻭﻛﹸﻨﺘ ﻢ ﻋﻠﹶﻰ ﺷﻔﹶﺎ ﺣ ﹾﻔﺮ ﺓ ﻣﻦ ﺍﻟﻨﺎ ﹺﺭ ﹶﻓﺄﹶﻧﻘﹶ ﹶﺬﻛﹸ ﻢ ﻣ ﻨﻬﺎ ﻛﹶﺬﹶﻟﻚ ﻳﺒﻴ ﻦ ﺍﻟﻠﱠ ﻪ ﹶﻟﻜﹸﻢ ﺁﻳﺎﺗ ﻪ ﹶﻟﻌ ﱠﻠﻜﹸ ﻢ ﺗﻬﺘﺪﻭ ﹶﻥ
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ﻚ ﺖ ﻫﺬﹶﺍ ﺑﺎﻃﻼ ﺳﺒﺤﺎﻧ ﺴﻤﺎﻭﺍﺕ ﻭﺍﻷَ ﺭﺽﹺ ﺭﺑﻨﺎ ﻣﺎ ﺧﻠﹶ ﹾﻘ ﺍﱠﻟﺬﻳ ﻦ ﻳﺬﹾ ﹸﻛﺮﻭﻥﹶ ﺍﻟﻠﱠﻪ ﻗﻴﺎﻣﺎ ﻭﻗﹸﻌﻮﺩﺍ ﻭﻋﻠﹶﻰ ﺟﻨﻮﹺﺑﻬﹺﻢ ﻭﻳﺘ ﹶﻔ ﱠﻜﺮﻭﻥﹶ ﻓﻲ ﺧﻠﹾﻖﹺ ﺍﻟ ﺁﻝ ﻋﻤﺮﺍﻥ ﻓﹶﻘﻨﺎ ﻋﺬﹶﺍﺏ ﺍﻟﻨﺎ ﹺﺭ
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ﺍﻟﻨﺴﺎﺀ
ﲔ ﺖ ﻋﻠﹶﻰ ﺍﻟﹾ ﻤﺆﻣﹺﻨ ﹶﻓﹺﺈﺫﹶﺍ ﹶﻗﻀﻴﺘ ﻢ ﺍﻟﺼﻼﺓﹶ ﻓﹶﺎﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﱠﻠ ﻪ ﻗﻴﺎﻣﺎ ﻭﻗﹸﻌﻮﺩﺍ ﻭﻋﻠﹶﻰ ﺟﻨﻮﹺﺑ ﹸﻜﻢ ﹶﻓﹺﺈﺫﹶﺍ ﺍ ﹾﻃ ﻤﺄﹾﻧ ﻨﺘﻢ ﹶﻓﺄﹶﻗﻴﻤﻮﺍ ﺍﻟﺼﻼ ﹶﺓ ﺇﹺ ﱠﻥ ﺍﻟﺼﻼ ﹶﺓ ﻛﹶﺎﻧ ﻛﺘﺎﺑﺎ ﻣﻮﻗﹸﻮﺗﺎ
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ﺍﻟﻨﺴﺎﺀ
ﺇﹺﻥﱠ ﺍﹾﻟﻤﻨﺎﻓ ﻘﲔ ﻳﺨﺎ ﺩﻋﻮﻥﹶ ﺍﻟﱠﻠﻪ ﻭ ﻫ ﻮ ﺧﺎ ﺩ ﻋﻬﻢ ﻭﹺﺇﺫﹶﺍ ﻗﹶﺎﻣﻮﺍ ﺇﹺﻟﹶﻰ ﺍﻟﺼﻼ ﺓ ﻗﹶﺎﻣﻮﺍ ﹸﻛﺴﺎﻟﹶﻰ ﻳﺮﺍﺀُﻭﻥﹶ ﺍﻟﻨﺎﺱ ﻭﻻ ﻳﺬﹾ ﹸﻛﺮﻭﻥﹶ ﺍﻟﱠﻠﻪ ﺇﹺﻻ ﻗﹶﻠﻴﻼ
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ﺍﳌﺎﺋﺪﺓ
ﺴ ﹾﻜ ﻦ ﲔ ﺗﻌﻠﱢﻤﻮﻧﻬ ﻦ ﻣﻤﺎ ﻋ ﱠﻠ ﻤﻜﹸ ﻢ ﺍﻟﱠﻠﻪ ﹶﻓﻜﹸﻠﹸﻮﺍ ﻣﻤﺎ ﺃﹶ ﻣ ﺠﻮﺍ ﹺﺭﺡﹺ ﻣﻜﹶﻠﱢﹺﺒ ﺕ ﻭﻣﺎ ﻋ ﱠﻠ ﻤﺘ ﻢ ﻣ ﻦ ﺍﻟﹾ ﺴﺄﹶﻟﹸﻮﻧﻚ ﻣﺎﺫﹶﺍ ﹸﺃ ﺣ ﱠﻞ ﹶﻟ ﻬﻢ ﹸﻗﻞﹾ ﹸﺃ ﺣﻞﱠ ﹶﻟ ﹸﻜﻢ ﺍﻟﻄﱠﻴﺒﺎ ﻳ ﺏ ﺤﺴﺎ ﹺ ﻋﻠﹶ ﻴﻜﹸﻢ ﻭﺍﺫﹾ ﹸﻛﺮﻭﺍ ﺍﺳ ﻢ ﺍﻟﻠﱠ ﻪ ﻋﻠﹶ ﻴ ﻪ ﻭﺍﺗﻘﹸﻮﺍ ﺍﻟﻠﱠ ﻪ ﹺﺇﻥﱠ ﺍﻟﱠﻠﻪ ﺳﺮﹺﻳﻊ ﺍﻟﹾ
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ﺍﳌﺎﺋﺪﺓ
ﺴ ﹺﺮ ﻭﻳﺼ ﺪﻛﹸﻢ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺍﻟﱠﻠ ﻪ ﻭﻋﻦﹺ ﺍﻟﺼﻼﺓ ﹶﻓ ﻬﻞﹾ ﺃﹶﻧﺘ ﻢ ﺨ ﻤ ﹺﺮ ﻭﺍﹾﻟﻤ ﻴ ِ ﺇﹺﻧﻤﺎ ﻳﺮﹺﻳﺪ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﹶﺃﻥﹾ ﻳﻮ ﻗﻊ ﺑﻴﻨﻜﹸﻢ ﺍﹾﻟﻌﺪﺍﻭﺓﹶ ﻭﺍﻟﹾﺒ ﻐﻀﺎﺀَ ﻓﻲ ﺍﻟﹾ ﻣﻨﺘﻬﻮ ﹶﻥ
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ﺍﻷﻧﻌﺎﻡ
ﲔ ﹶﻓﻜﹸﻠﹸﻮﺍ ﻣﻤﺎ ﺫﹸ ﻛﺮ ﺍ ﺳ ﻢ ﺍﻟﻠﱠ ﻪ ﻋﻠﹶ ﻴﻪ ﹺﺇﻥﹾ ﻛﹸﻨﺘﻢ ﺑﹺﺂﻳﺎﺗﻪ ﻣﺆﻣﹺﻨ
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ﺍﻷﻧﻌﺎﻡ
ﺼﻞﹶ ﹶﻟ ﹸﻜﻢ ﻣﺎ ﺣﺮﻡ ﻋﻠﹶ ﻴﻜﹸ ﻢ ﺇﹺﻻ ﻣﺎ ﺍﺿ ﹸﻄﺮﹺﺭﺗ ﻢ ﺇﹺﻟﹶ ﻴ ﻪ ﻭﺇﹺﻥﱠ ﹶﻛﺜﲑﺍ ﻟﹶﻴﻀﻠﱡﻮ ﹶﻥ ﹺﺑﹶﺄ ﻫﻮﺍﺋﻬﹺ ﻢ ﻭﻣﺎ ﹶﻟ ﹸﻜﻢ ﺃﹶﻻ ﺗ ﹾﺄﻛﹸﻠﹸﻮﺍ ﻣﻤﺎ ﺫﹸ ﻛﺮ ﺍﺳ ﻢ ﺍﻟﻠﱠ ﻪ ﻋﻠﹶ ﻴﻪ ﻭ ﹶﻗﺪ ﹶﻓ ﺑﹺﻐ ﻴ ﹺﺮ ﻋ ﹾﻠﻢﹴ ﹺﺇ ﱠﻥ ﺭﺑﻚ ﻫ ﻮ ﹶﺃ ﻋﻠﹶ ﻢ ﺑﹺﺎﹾﻟ ﻤﻌﺘﺪﻳ ﻦ
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ﺍﻷﻧﻌﺎﻡ
ﻭﻻ ﺗﺄﹾﻛﹸﻠﹸﻮﺍ ﻣﻤﺎ ﻟﹶ ﻢ ﻳﺬﹾ ﹶﻛﺮﹺ ﺍﺳ ﻢ ﺍﻟﻠﱠﻪ ﻋ ﹶﻠﻴ ﻪ ﻭﺇﹺﻧ ﻪ ﻟﹶ ﻔﺴ ﻖ ﻭﹺﺇﻥﱠ ﺍﻟﺸﻴﺎ ﻃﲔ ﻟﹶﻴﻮﺣﻮﻥﹶ ﺇﹺﻟﹶﻰ ﹶﺃﻭﻟﻴﺎﺋ ﹺﻬﻢ ﻟﻴﺠﺎﺩﻟﹸﻮﻛﹸﻢ ﻭﺇﹺ ﹾﻥ ﺃﹶﻃﹶﻌﺘﻤﻮﻫ ﻢ ﺇﹺﻧ ﹸﻜ ﻢ ﺸﺮﹺﻛﹸﻮ ﹶﻥ ﹶﻟ ﻤ
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ﺍﻟﺴﻮﺭﺓ
اﻵﯾﺔ
اﻵﯾﺔ
ﺠﺮ ﻻ ﻳﻄﹾ ﻌ ﻤﻬﺎ ﺇﹺﻻ ﻣﻦ ﻧﺸﺎﺀُ ﹺﺑ ﺰ ﻋ ﻤ ﹺﻬ ﻢ ﻭﺃﹶﻧﻌﺎﻡ ﺣﺮ ﻣﺖ ﹸﻇﻬﻮ ﺭﻫﺎ ﻭﺃﹶﻧﻌﺎ ﻡ ﻻ ﻳﺬﹾ ﹸﻛﺮﻭﻥﹶ ﺍﺳ ﻢ ﺍﻟﻠﱠ ﻪ ﻋﻠﹶ ﻴﻬﺎ ﻭﻗﹶﺎﻟﹸﻮﺍ ﻫﺬ ﻩ ﹶﺃﻧﻌﺎﻡ ﻭ ﺣ ﺮﺙﹲ ﺣ ﺠﺰﹺﻳ ﹺﻬﻢ ﹺﺑﻤﺎ ﻛﹶﺎﻧﻮﺍ ﻳﻔﹾﺘﺮﻭ ﹶﻥ ﺍﻓﹾﺘﺮﺍﺀً ﻋﻠﹶ ﻴﻪ ﺳﻴ
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ﺍﻷﻧﻌﺎﻡ
205
ﺍﻷﻋﺮﺍﻑ
ﺠ ﻬﺮﹺ ﻣﻦ ﺍﻟﹾ ﹶﻘ ﻮ ﹺﻝ ﺑﹺﺎﻟﹾﻐ ﺪ ﻭ ﻭﺍﻵﺻﺎﻝﹺ ﻭﻻ ﺗﻜﹸ ﻦ ﻣﻦ ﺍﻟﹾﻐﺎ ﻓﻠﲔ ﻀ ﺮﻋﺎ ﻭﺧﻴﻔﹶﺔﹰ ﻭﺩﻭﻥﹶ ﺍﻟﹾ ﺴﻚ ﺗ ﻭﺍﺫﹾ ﹸﻛﺮ ﺭﺑﻚ ﻓﻲ ﻧ ﹾﻔ ِ
2
ﺍﻷﻧﻔﺎﻝ
ﺖ ﻋﻠﹶ ﻴﻬﹺﻢ ﺁﻳﺎﺗ ﻪ ﺯﺍﺩﺗﻬ ﻢ ﺇﹺﳝﺎﻧﺎ ﻭﻋﻠﹶﻰ ﺭﺑ ﹺﻬ ﻢ ﻳﺘﻮﻛﱠﻠﹸﻮ ﹶﻥ ﺇﹺﻧﻤﺎ ﺍﹾﻟ ﻤﺆﻣﻨﻮﻥﹶ ﺍﻟﱠﺬﻳﻦ ﹺﺇﺫﹶﺍ ﺫﹸ ﻛﺮ ﺍﻟﻠﱠﻪ ﻭﺟﹺ ﹶﻠﺖ ﻗﹸﻠﹸﻮﺑ ﻬﻢ ﻭﹺﺇﺫﹶﺍ ﺗﻠﻴ
26
ﺍﻷﻧﻔﺎﻝ
ﺕ ﺼﺮﹺﻩ ﻭﺭﺯ ﹶﻗﻜﹸ ﻢ ﻣﻦ ﺍﻟ ﱠﻄﻴﺒﺎ ﺽ ﺗﺨﺎﻓﹸﻮ ﹶﻥ ﹶﺃﻥﹾ ﻳﺘﺨ ﱠﻄ ﹶﻔﻜﹸﻢ ﺍﻟﻨﺎﺱ ﻓﹶﺂﻭﺍ ﹸﻛﻢ ﻭﺃﹶﻳ ﺪﻛﹸ ﻢ ﺑﹺﻨ ﻭﺍﺫﹾ ﹸﻛﺮﻭﺍ ﹺﺇ ﹾﺫ ﺃﹶﻧﺘ ﻢ ﻗﹶﻠﻴ ﹲﻞ ﻣﺴﺘﻀﻌﻔﹸﻮﻥﹶ ﻓﻲ ﺍﻷَ ﺭ ﹺ ﺸ ﹸﻜﺮﻭ ﹶﻥ ﻟﹶﻌﱠﻠﻜﹸ ﻢ ﺗ
45
ﺍﻷﻧﻔﺎﻝ
ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﱠﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﹺﺇﺫﹶﺍ ﻟﹶﻘﻴﺘﻢ ﻓﺌﹶ ﹰﺔ ﻓﹶﺎﺛﹾﺒﺘﻮﺍ ﻭﺍﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﱠﻠﻪ ﹶﻛﺜﲑﺍ ﹶﻟﻌ ﱠﻠ ﹸﻜﻢ ﺗﻔﹾﻠﺤﻮ ﹶﻥ
67
ﺍﻟﺘﻮﺑﺔ
ﻑ ﻭﻳﻘﹾﹺﺒﻀﻮﻥﹶ ﹶﺃﻳﺪﻳ ﻬﻢ ﻧﺴﻮﺍ ﺍﻟﻠﱠﻪ ﻓﹶﻨﺴِﻴﻬ ﻢ ﺇﹺ ﱠﻥ ﻀﻬ ﻢ ﻣﻦ ﺑ ﻌﺾﹴ ﻳﺄﹾ ﻣﺮﻭﻥﹶ ﺑﹺﺎﹾﻟﻤ ﻨ ﹶﻜﺮﹺ ﻭﻳ ﻨ ﻬ ﻮﻥﹶ ﻋﻦﹺ ﺍﹾﻟﻤ ﻌﺮﻭ ﺕ ﺑ ﻌ ﺍﹾﻟﻤﻨﺎﻓﻘﹸﻮﻥﹶ ﻭﺍﹾﻟﻤﻨﺎﻓﻘﹶﺎ ﲔ ﻫ ﻢ ﺍﻟﹾﻔﹶﺎﺳﻘﹸﻮ ﹶﻥ ﺍﹾﻟﻤﻨﺎﻓ ﻘ
24
ﺍﻟﻜﻬﻒ
ﺇﹺﻻ ﺃﹶ ﹾﻥ ﻳﺸﺎ َﺀ ﺍﻟﻠﱠﻪ ﻭﺍﺫﹾ ﹸﻛﺮ ﺭﺑﻚ ﹺﺇﺫﹶﺍ ﻧﺴِﻴﺖ ﻭﹸﻗﻞﹾ ﻋﺴﻰ ﺃﹶ ﹾﻥ ﻳﻬ ﺪﻳﻨﹺﻲ ﺭﺑﻲ ﻷَ ﹾﻗ ﺮﺏ ﻣﻦ ﻫﺬﹶﺍ ﺭﺷﺪﺍ
28
ﺍﻟﻜﻬﻒ
ﺸ ﻲ ﻳﺮﹺﻳﺪﻭ ﹶﻥ ﻭ ﺟﻬﻪ ﻭﻻ ﺗﻌﺪ ﻋﻴﻨﺎﻙ ﻋﻨﻬﻢ ﺗﺮﹺﻳ ﺪ ﺯﹺﻳﻨ ﹶﺔ ﺍﻟﹾﺤﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻭﻻ ﺗ ﻄﻊ ﻣ ﻦ ﻚ ﻣﻊ ﺍﻟﱠﺬﻳ ﻦ ﻳ ﺪﻋﻮ ﹶﻥ ﺭﺑ ﻬﻢ ﺑﹺﺎﻟﹾ ﻐﺪﺍﺓ ﻭﺍﻟﹾ ﻌ ﺴ ﻭﺍﺻﹺﺒ ﺮ ﻧ ﹾﻔ ﹶﺃﻏﹾﻔﹶﻠﹾﻨﺎ ﻗﹶ ﹾﻠﺒﻪ ﻋﻦ ﺫ ﹾﻛﺮﹺﻧﺎ ﻭﺍﺗﺒﻊ ﻫﻮﺍﻩ ﻭﻛﹶﺎ ﹶﻥ ﺃﹶ ﻣﺮﻩ ﹸﻓﺮﻃﹰﺎ
101
ﺍﻟﻜﻬﻒ
ﺖ ﹶﺃﻋﻴﻨ ﻬﻢ ﻓﻲ ﻏﻄﹶﺎﺀٍ ﻋﻦ ﺫ ﹾﻛﺮﹺﻱ ﻭﻛﹶﺎﻧﻮﺍ ﻻ ﻳﺴﺘﻄﻴﻌﻮ ﹶﻥ ﺳﻤﻌﺎ ﺍﱠﻟﺬﻳ ﻦ ﻛﹶﺎﻧ
42
ﻃﻪ
ﺐ ﺃﹶﻧﺖ ﻭﹶﺃﺧﻮﻙ ﺑﹺﺂﻳﺎﺗﻲ ﻭﻻ ﺗﻨﹺﻴﺎ ﻓﻲ ﺫ ﹾﻛﺮﹺﻱ ﺍ ﹾﺫ ﻫ
124
ﻃﻪ
ﺸﺮ ﻩ ﻳ ﻮﻡ ﺍﻟﹾﻘﻴﺎ ﻣﺔ ﹶﺃ ﻋﻤﻰ ﺤ ﻭﻣﻦ ﹶﺃ ﻋ ﺮﺽ ﻋﻦ ﺫ ﹾﻛﺮﹺﻱ ﹶﻓﺈﹺ ﱠﻥ ﹶﻟ ﻪ ﻣﻌﻴﺸﺔﹰ ﺿ ﻨﻜﹰﺎ ﻭﻧ
36
ﺍﻷﻧﺒﻴﺎﺀ
ﺨﺬﹸﻭﻧﻚ ﺇﹺﻻ ﻫ ﺰﻭﺍ ﹶﺃ ﻫﺬﹶﺍ ﺍﻟﱠﺬﻱ ﻳﺬﹾ ﹸﻛﺮ ﺁﻟﻬﺘﻜﹸﻢ ﻭ ﻫﻢ ﺑﹺﺬ ﹾﻛﺮﹺ ﺍﻟ ﺮ ﺣ ﻤﻦﹺ ﻫ ﻢ ﻛﹶﺎ ﻓﺮﻭ ﹶﻥ ﻭﹺﺇﺫﹶﺍ ﺭﺁ ﻙ ﺍﻟﱠﺬﻳﻦ ﻛﹶ ﹶﻔﺮﻭﺍ ﺇﹺ ﹾﻥ ﻳﺘ
42
ﺍﻷﻧﺒﻴﺎﺀ
ﹸﻗﻞﹾ ﻣ ﻦ ﻳﻜﹾ ﹶﻠ ﺆﻛﹸ ﻢ ﺑﹺﺎﻟﻠﱠ ﻴﻞﹺ ﻭﺍﻟﻨﻬﺎ ﹺﺭ ﻣﻦ ﺍﻟ ﺮ ﺣ ﻤﻦﹺ ﺑ ﹾﻞ ﻫﻢ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺭﺑ ﹺﻬﻢ ﻣ ﻌ ﹺﺮﺿﻮ ﹶﻥ
28
ﺍﳊﺞ
ﺸﻬﺪﻭﺍ ﻣﻨﺎ ﻓﻊ ﹶﻟﻬﻢ ﻭﻳﺬﹾ ﹸﻛﺮﻭﺍ ﺍﺳ ﻢ ﺍﻟﻠﱠﻪ ﻓﻲ ﺃﹶﻳﺎ ﹴﻡ ﻣﻌﻠﹸﻮﻣﺎﺕ ﻋﻠﹶﻰ ﻣﺎ ﺭﺯ ﹶﻗﻬ ﻢ ﻣ ﻦ ﺑﻬﹺﻴ ﻤﺔ ﺍ َﻷﻧﻌﺎﻡﹺ ﹶﻓﻜﹸﻠﹸﻮﺍ ﻣ ﻨﻬﺎ ﻭﺃﹶﻃﹾ ﻌﻤﻮﺍ ﺍﻟﹾﺒﺎﺋﺲ ﺍﻟﹾ ﹶﻔﻘ ﲑ ﻟﻴ
34
ﺍﳊﺞ
ﲔ ﺸﺮﹺ ﺍﹾﻟﻤﺨﺒﹺﺘ ﺴﻜﹰﺎ ﻟﻴﺬﹾ ﹸﻛﺮﻭﺍ ﺍ ﺳ ﻢ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﻣﺎ ﺭﺯ ﹶﻗ ﻬﻢ ﻣﻦ ﺑﻬﹺﻴﻤ ﺔ ﺍﻷَﻧﻌﺎﻡﹺ ﹶﻓﺈﹺﹶﻟ ﻬ ﹸﻜﻢ ﹺﺇﻟﹶ ﻪ ﻭﺍ ﺣﺪ ﹶﻓﻠﹶ ﻪ ﹶﺃﺳ ﻠﻤﻮﺍ ﻭﺑ ﻭﻟ ﹸﻜﻞﱢ ﹸﺃﻣ ﺔ ﺟﻌﻠﹾﻨﺎ ﻣ ﻨ
35
ﺍﳊﺞ
ﺖ ﻗﹸﻠﹸﻮﺑﻬﻢ ﻭﺍﻟﺼﺎﹺﺑﺮﹺﻳﻦ ﻋﻠﹶﻰ ﻣﺎ ﹶﺃﺻﺎﺑ ﻬﻢ ﻭﺍﹾﻟﻤﻘﻴﻤﻲ ﺍﻟﺼﻼﺓ ﻭ ﻣﻤﺎ ﺭﺯﻗﹾﻨﺎﻫ ﻢ ﻳ ﻨﻔﻘﹸﻮﻥﹶ ﺍﱠﻟﺬﻳ ﻦ ﹺﺇﺫﹶﺍ ﺫﹸ ﻛﺮ ﺍﻟﱠﻠﻪ ﻭﺟﹺ ﹶﻠ
36
ﺍﳊﺞ
ﺻﻮﺍﻑ ﹶﻓﹺﺈﺫﹶﺍ ﻭﺟﺒﺖ ﺟﻨﻮﺑﻬﺎ ﹶﻓﻜﹸﻠﹸﻮﺍ ﻣ ﻨﻬﺎ ﻭﹶﺃﻃﹾ ﻌﻤﻮﺍ ﻭﺍﻟﹾﺒﺪﻥﹶ ﺟﻌﻠﹾﻨﺎﻫﺎ ﹶﻟﻜﹸ ﻢ ﻣ ﻦ ﺷﻌﺎﺋ ﹺﺮ ﺍﻟﻠﱠ ﻪ ﹶﻟ ﹸﻜﻢ ﻓﻴﻬﺎ ﺧ ﻴﺮ ﻓﹶﺎﺫﹾ ﹸﻛﺮﻭﺍ ﺍ ﺳ ﻢ ﺍﻟﻠﱠ ﻪ ﻋﻠﹶ ﻴﻬﺎ ﺸ ﹸﻜﺮﻭ ﹶﻥ ﺨﺮﻧﺎﻫﺎ ﹶﻟﻜﹸ ﻢ ﻟﹶﻌﱠﻠﻜﹸ ﻢ ﺗ ﺍﻟﹾﻘﹶﺎﻧﹺ ﻊ ﻭﺍﹾﻟﻤﻌﺘ ﺮ ﻛﹶﺬﹶﻟﻚ ﺳ
40
ﺍﳊﺞ
ﺻﻮﺍ ﻣﻊ ﻭﹺﺑﻴ ﻊ ﺾ ﹶﻟﻬﺪ ﻣﺖ ﺱ ﺑ ﻌﻀ ﻬﻢ ﹺﺑﺒ ﻌ ﹴ ﺍﱠﻟﺬﻳ ﻦ ﹸﺃ ﺧ ﹺﺮﺟﻮﺍ ﻣ ﻦ ﺩﻳﺎ ﹺﺭ ﻫ ﻢ ﺑﹺﻐ ﻴ ﹺﺮ ﺣﻖ ﺇﹺﻻ ﹶﺃﻥﹾ ﻳﻘﹸﻮﻟﹸﻮﺍ ﺭﺑﻨﺎ ﺍﻟﱠﻠﻪ ﻭﹶﻟﻮﻻ ﺩﻓﹾ ﻊ ﺍﻟﱠﻠﻪ ﺍﻟﻨﺎ ﺼﺮ ﻩ ﺇﹺ ﱠﻥ ﺍﻟﱠﻠ ﻪ ﻟﹶ ﹶﻘﻮﹺﻱ ﻋﺰﹺﻳ ﺰ ﺼﺮ ﱠﻥ ﺍﻟﻠﱠ ﻪ ﻣ ﻦ ﻳ ﻨ ﺕ ﻭ ﻣﺴﺎﺟﹺ ﺪ ﻳﺬﹾ ﹶﻛﺮ ﻓﻴﻬﺎ ﺍﺳ ﻢ ﺍﻟﻠﱠ ﻪ ﻛﹶﺜﲑﺍ ﻭﻟﹶﻴ ﻨ ﻭﺻ ﹶﻠﻮﺍ
110 36
ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﻨﻮﺭ
ﺤﻜﹸﻮ ﹶﻥ ﺴ ﻮﻛﹸﻢ ﺫ ﹾﻛﺮﹺﻱ ﻭﻛﹸ ﻨﺘ ﻢ ﻣ ﻨ ﻬﻢ ﺗﻀ ﺨﺮﹺﻳﺎ ﺣﺘﻰ ﺃﹶﻧ ﻓﹶﺎﺗﺨﺬﹾﺗﻤﻮﻫﻢ ﺳ ﺕ ﹶﺃ ﺫﻥﹶ ﺍﻟﱠﻠﻪ ﹶﺃﻥﹾ ﺗ ﺮﻓﹶﻊ ﻭﻳﺬﹾ ﹶﻛﺮ ﻓﻴﻬﺎ ﺍ ﺳﻤ ﻪ ﻳﺴﺒﺢ ﹶﻟﻪ ﻓﻴﻬﺎ ﺑﹺﺎﹾﻟﻐ ﺪﻭ ﻭﺍﻵﺻﺎ ﹺﻝ ﻓﻲ ﺑﻴﻮ
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اﻵﯾﺔ
ﺍﻟﺴﻮﺭﺓ
37
ﺍﻟﻨﻮﺭ
ﹺﺭﺟﺎﻝﹲ ﻻ ﺗ ﹾﻠﻬﹺﻴ ﹺﻬ ﻢ ﺗﺠﺎ ﺭﺓﹲ ﻭﻻ ﺑﻴ ﻊ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺍﻟﻠﱠ ﻪ ﻭﺇﹺﻗﹶﺎ ﹺﻡ ﺍﻟﺼﻼ ﺓ ﻭﺇﹺﻳﺘﺎﺀِ ﺍﻟﺰﻛﹶﺎ ﺓ ﻳﺨﺎﻓﹸﻮﻥﹶ ﻳﻮﻣﺎ ﺗﺘﻘﹶﱠﻠﺐ ﻓﻴﻪ ﺍﻟﹾﻘﹸﻠﹸﻮﺏ ﻭﺍﻷَﺑﺼﺎ ﺭ
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ﺍﻟﺸﻌﺮﺍﺀ
ﺼﺮﻭﺍ ﻣ ﻦ ﺑ ﻌﺪ ﻣﺎ ﻇﹸ ﻠﻤﻮﺍ ﻭﺳﻴﻌ ﹶﻠﻢ ﺍﱠﻟﺬﻳ ﻦ ﻇﹶ ﹶﻠﻤﻮﺍ ﹶﺃﻱ ﻣﻨﻘﹶ ﹶﻠﺐﹴ ﻳ ﻨﻘﹶﻠﺒﻮ ﹶﻥ ﺇﹺﻻ ﺍﱠﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭ ﻋﻤﻠﹸﻮﺍ ﺍﻟﺼﺎﻟﺤﺎﺕ ﻭﺫﹶ ﹶﻛﺮﻭﺍ ﺍﻟﱠﻠﻪ ﹶﻛﺜﲑﺍ ﻭﺍﻧﺘ
45
اﻵﯾﺔ
ﺼﻨﻌﻮ ﹶﻥ ﺤﺸﺎ ِﺀ ﻭﺍﹾﻟﻤ ﻨ ﹶﻜﺮﹺ ﻭﻟﹶﺬ ﹾﻛﺮ ﺍﻟﻠﱠ ﻪ ﹶﺃﻛﹾﺒﺮ ﻭﺍﻟﱠﻠ ﻪ ﻳ ﻌﻠﹶ ﻢ ﻣﺎ ﺗ ﺏ ﻭﺃﹶﻗ ﹺﻢ ﺍﻟﺼﻼ ﹶﺓ ﹺﺇ ﱠﻥ ﺍﻟﺼﻼﺓﹶ ﺗ ﻨﻬﻰ ﻋﻦﹺ ﺍﹾﻟﻔﹶ ﺍﻟﻌﻨﻜﺒﻮﺕ ﺍﺗﻞﹸ ﻣﺎ ﺃﹸﻭ ﺣﻲ ﺇﹺﻟﹶ ﻴﻚ ﻣﻦ ﺍﹾﻟﻜﺘﺎ ﹺ ﺍﻷﺣﺰﺍﺏ
ﻟﹶ ﹶﻘﺪ ﻛﹶﺎﻥﹶ ﹶﻟﻜﹸﻢ ﻓﻲ ﺭﺳﻮ ﹺﻝ ﺍﻟﻠﱠ ﻪ ﹸﺃ ﺳﻮﺓﹲ ﺣﺴﻨﺔﹲ ﻟ ﻤﻦ ﻛﹶﺎﻥﹶ ﻳ ﺮﺟﻮ ﺍﻟﱠﻠﻪ ﻭﺍﻟﹾﻴﻮ ﻡ ﺍﻵ ﺧﺮ ﻭﺫﹶ ﹶﻛﺮ ﺍﻟﱠﻠﻪ ﹶﻛﺜﲑﺍ
35
ﺍﻷﺣﺰﺍﺏ
ﺕ ﲔ ﻭﺍﻟﹾﻘﹶﺎﹺﻧﺘﺎﺕ ﻭﺍﻟﺼﺎﺩ ﻗﲔ ﻭﺍﻟﺼﺎﺩﻗﹶﺎﺕ ﻭﺍﻟﺼﺎﹺﺑﺮﹺﻳﻦ ﻭﺍﻟﺼﺎﹺﺑﺮﺍ ﺕ ﻭﺍﻟﹾﻘﹶﺎﻧﹺﺘ ﺇﹺﻥﱠ ﺍﹾﻟ ﻤﺴ ﻠ ﻤﲔ ﻭﺍﹾﻟ ﻤﺴ ﻠﻤﺎﺕ ﻭﺍﹾﻟ ﻤﺆﻣﹺﻨﲔ ﻭﺍﹾﻟ ﻤﺆﻣﻨﺎ ﲔ ﻭﺍﻟﺼﺎﺋﻤﺎﺕ ﻭﺍﻟﹾﺤﺎﻓ ﻈﲔ ﹸﻓﺮﻭ ﺟﻬ ﻢ ﻭﺍﻟﹾﺤﺎﻓﻈﹶﺎﺕ ﻭﺍﻟﺬﱠﺍ ﻛﺮﹺﻳﻦ ﺍﻟﱠﻠ ﻪ ﺕ ﻭﺍﹾﻟﻤﺘﺼﺪ ﻗﲔ ﻭﺍﹾﻟﻤﺘﺼﺪﻗﹶﺎﺕ ﻭﺍﻟﺼﺎﺋ ﻤ ﻭﺍﻟﹾﺨﺎﺷ ﻌﲔ ﻭﺍﻟﹾﺨﺎﺷﻌﺎ ﻛﹶﺜﲑﺍ ﻭﺍﻟﺬﱠﺍ ﻛﺮﺍﺕ ﹶﺃ ﻋ ﺪ ﺍﻟﻠﱠ ﻪ ﹶﻟ ﻬ ﻢ ﻣﻐ ﻔ ﺮﺓﹰ ﻭﹶﺃ ﺟﺮﺍ ﻋﻈﻴﻤﺎ
41
ﺍﻷﺣﺰﺍﺏ
ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﱠﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﱠﻠ ﻪ ﺫ ﹾﻛﺮﺍ ﻛﹶﺜﲑﺍ
32
ﺹ
ﺏ ﺕ ﺑﹺﺎﹾﻟﺤﺠﺎ ﹺ ﻓﹶﻘﹶﺎﻝﹶ ﺇﹺﻧﻲ ﹶﺃﺣﺒ ﺒﺖ ﺣﺐ ﺍﻟﹾﺨ ﻴﺮﹺ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺭﺑﻲ ﺣﺘﻰ ﺗﻮﺍ ﺭ
21
22
ﺍﻟﺰﻣﺮ
ﲔ ﻺﺳﻼ ﹺﻡ ﹶﻓ ﻬﻮ ﻋﻠﹶﻰ ﻧﻮ ﹴﺭ ﻣ ﻦ ﺭﺑﻪ ﹶﻓﻮﻳ ﹲﻞ ﻟﻠﹾﻘﹶﺎ ﺳﻴﺔ ﻗﹸﻠﹸﻮﺑ ﻬﻢ ﻣﻦ ﺫ ﹾﻛﺮﹺ ﺍﻟﱠﻠﻪ ﺃﹸﻭﻟﹶﺌﻚ ﻓﻲ ﺿﻼ ﹴﻝ ﻣﹺﺒ ﹴ ﺡ ﺍﻟﱠﻠﻪ ﺻ ﺪﺭ ﻩ ﻟِ ﺃﹶ ﹶﻓﻤﻦ ﺷﺮ
23
ﺍﻟﺰﻣﺮ
ﺸﻮ ﹶﻥ ﺭﺑ ﻬﻢ ﺛﹸ ﻢ ﺗ ﻠﲔ ﺟﻠﹸﻮ ﺩﻫﻢ ﻭﻗﹸﻠﹸﻮﺑ ﻬﻢ ﺇﹺﻟﹶﻰ ﺫ ﹾﻛﺮﹺ ﺨ ﺚ ﻛﺘﺎﺑﺎ ﻣﺘﺸﺎﹺﺑﻬﺎ ﻣﺜﹶﺎﹺﻧ ﻲ ﺗ ﹾﻘﺸ ﻌ ﺮ ﻣ ﻨﻪ ﺟﻠﹸﻮﺩ ﺍﻟﱠﺬﻳ ﻦ ﻳ ﺴﻦ ﺍﹾﻟﺤﺪﻳ ﺍﻟﻠﱠ ﻪ ﻧـ ﺰﻝﹶ ﹶﺃ ﺣ ﻚ ﻫﺪﻯ ﺍﻟﱠﻠﻪ ﻳ ﻬﺪﻱ ﺑﹺ ﻪ ﻣﻦ ﻳﺸﺎﺀُ ﻭ ﻣﻦ ﻳﻀ ﻠ ﹺﻞ ﺍﻟﱠﻠﻪ ﹶﻓﻤﺎ ﻟﹶ ﻪ ﻣﻦ ﻫﺎ ﺩ ﺍﻟﻠﱠ ﻪ ﺫﹶﻟ
45
ﺍﻟﺰﻣﺮ
ﺸﺮﻭ ﹶﻥ ﺕ ﹸﻗﻠﹸﻮﺏ ﺍﻟﱠﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥﹶ ﺑﹺﺎﻵ ﺧ ﺮﺓ ﻭﹺﺇﺫﹶﺍ ﺫﹸ ﻛﺮ ﺍﻟﱠﺬﻳﻦ ﻣﻦ ﺩﻭﻧﹺ ﻪ ﹺﺇﺫﹶﺍ ﻫ ﻢ ﻳﺴﺘ ﺒ ﻭﹺﺇﺫﹶﺍ ﺫﹸ ﻛﺮ ﺍﻟﻠﱠﻪ ﻭﺣ ﺪﻩ ﺍ ﺷ ﻤﺄﹶ ﺯ
36
ﺍﻟﺰﺧﺮﻑ
ﻭﻣ ﻦ ﻳ ﻌﺶ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺍﻟ ﺮ ﺣﻤ ﹺﻦ ﻧ ﹶﻘﻴﺾ ﹶﻟﻪ ﺷﻴﻄﹶﺎﻧﺎ ﹶﻓ ﻬ ﻮ ﻟﹶﻪ ﹶﻗﺮﹺﻳ ﻦ
29
ﺍﻟﻨﺠﻢ
ﹶﻓﹶﺄ ﻋ ﹺﺮﺽ ﻋﻦ ﻣ ﻦ ﺗﻮﻟﱠﻰ ﻋﻦ ﺫ ﹾﻛﺮﹺﻧﺎ ﻭﻟﹶ ﻢ ﻳ ﹺﺮ ﺩ ﺇﹺﻻ ﺍﻟﹾﺤﻴﺎ ﹶﺓ ﺍﻟﺪﻧﻴﺎ
16
ﺍﳊﺪﻳﺪ
ﺨﺸ ﻊ ﹸﻗﻠﹸﻮﺑﻬ ﻢ ﻟﺬ ﹾﻛﺮﹺ ﺍﻟﻠﱠ ﻪ ﻭﻣﺎ ﻧـ ﺰﻝﹶ ﻣﻦ ﺍﻟﹾﺤﻖ ﻭﻻ ﻳﻜﹸﻮﻧﻮﺍ ﻛﹶﺎﻟﱠﺬﻳﻦ ﺃﹸﻭﺗﻮﺍ ﺍﹾﻟﻜﺘﺎﺏ ﻣﻦ ﻗﹶ ﺒﻞﹸ ﻓﹶﻄﹶﺎﻝﹶ ﻋﻠﹶ ﻴﻬﹺ ﻢ ﺃﹶﹶﻟﻢ ﻳ ﹾﺄ ﻥ ﻟﱠﻠﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺃﹶ ﹾﻥ ﺗ ﺴﺖ ﻗﹸﻠﹸﻮﺑﻬ ﻢ ﻭﻛﹶﺜﲑ ﻣ ﻨ ﻬﻢ ﻓﹶﺎﺳﻘﹸﻮ ﹶﻥ ﺍﻷَ ﻣﺪ ﻓﹶ ﹶﻘ
19
ﺍﺎﺩﻟﺔ
ﺸﻴﻄﹶﺎ ﻥ ﻫﻢ ﺍﹾﻟﺨﺎ ﺳﺮﻭﻥﹶ ﺤ ﻮ ﹶﺫ ﻋﻠﹶ ﻴ ﹺﻬﻢ ﺍﻟﺸﻴﻄﹶﺎﻥﹸ ﹶﻓﺄﹶﻧﺴﺎﻫﻢ ﺫ ﹾﻛﺮ ﺍﻟﱠﻠﻪ ﺃﹸﻭﻟﹶﺌﻚ ﺣ ﺰﺏ ﺍﻟﺸﻴﻄﹶﺎﻥ ﺃﹶﻻ ﹺﺇﻥﱠ ﺣ ﺰﺏ ﺍﻟ ﺍﺳﺘ
19
ﺍﳊﺸﺮ
ﻚ ﻫ ﻢ ﺍﻟﹾﻔﹶﺎ ﺳﻘﹸﻮ ﹶﻥ ﺴﻬﻢ ﺃﹸﻭﻟﹶﺌ ﻭﻻ ﺗﻜﹸﻮﻧﻮﺍ ﻛﹶﺎﻟﱠﺬﻳﻦ ﻧﺴﻮﺍ ﺍﻟﻠﱠﻪ ﹶﻓﹶﺄﻧﺴﺎﻫ ﻢ ﺃﹶﻧ ﹸﻔ
9
ﺍﳉﻤﻌﺔ
ﺠﻤ ﻌﺔ ﻓﹶﺎﺳ ﻌﻮﺍ ﹺﺇﻟﹶﻰ ﺫ ﹾﻛﺮﹺ ﺍﻟﻠﱠﻪ ﻭﺫﹶﺭﻭﺍ ﺍﻟﹾﺒﻴ ﻊ ﺫﹶﻟ ﹸﻜ ﻢ ﺧ ﻴﺮ ﹶﻟ ﹸﻜ ﻢ ﺇﹺﻥﹾ ﹸﻛﻨﺘﻢ ﺗﻌ ﹶﻠﻤﻮ ﹶﻥ ﻱ ﻟﻠﺼﻼ ﺓ ﻣ ﻦ ﻳﻮ ﹺﻡ ﺍﻟﹾ ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﱠﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﹺﺇﺫﹶﺍ ﻧﻮﺩ
10
ﺍﳉﻤﻌﺔ
ﻀﻞﹺ ﺍﻟﱠﻠﻪ ﻭﺍﺫﹾ ﹸﻛﺮﻭﺍ ﺍﻟﻠﱠ ﻪ ﻛﹶﺜﲑﺍ ﻟﹶﻌﱠﻠﻜﹸ ﻢ ﺗﻔﹾﻠﺤﻮ ﹶﻥ ﺸﺮﻭﺍ ﻓﻲ ﺍﻷَ ﺭﺽﹺ ﻭﺍﺑﺘﻐﻮﺍ ﻣﻦ ﹶﻓ ﺖ ﺍﻟﺼﻼﺓﹸ ﻓﹶﺎﻧﺘ ﹶﻓﹺﺈﺫﹶﺍ ﹸﻗﻀﻴ
ﺍﳌﻨﺎﻓﻘﻮﻥ
ﻳﺎ ﺃﹶﻳﻬﺎ ﺍﱠﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻻ ﺗ ﹾﻠ ﹺﻬﻜﹸ ﻢ ﺃﹶ ﻣﻮﺍﹸﻟﻜﹸﻢ ﻭﻻ ﹶﺃﻭﻻ ﺩﻛﹸﻢ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺍﻟﱠﻠ ﻪ ﻭﻣ ﻦ ﻳﻔﹾ ﻌ ﹾﻞ ﺫﹶﻟﻚ ﹶﻓﺄﹸﻭﻟﹶﺌﻚ ﻫﻢ ﺍﻟﹾﺨﺎ ﺳﺮﻭ ﹶﻥ
9 17
ﺍﳉﻦ
ﻟﻨﻔﹾﺘﻨﻬﻢ ﻓﻴﻪ ﻭ ﻣ ﻦ ﻳ ﻌ ﹺﺮﺽ ﻋﻦ ﺫ ﹾﻛﺮﹺ ﺭﺑ ﻪ ﻳﺴ ﹸﻠ ﹾﻜﻪ ﻋﺬﹶﺍﺑﺎ ﺻ ﻌﺪﺍ
8
ﺍﳌﺰﻣﻞ
ﻭﺍﺫﹾ ﹸﻛﺮﹺ ﺍﺳ ﻢ ﺭﺑﻚ ﻭﺗﺒﺘ ﹾﻞ ﺇﹺﹶﻟﻴ ﻪ ﺗﺒﺘﻴﻼ
ﺍﻹﻧﺴﺎﻥ
ﻭﺍﺫﹾ ﹸﻛﺮﹺ ﺍﺳ ﻢ ﺭﺑﻚ ﺑ ﹾﻜ ﺮﺓﹰ ﻭﹶﺃﺻﻴﻼ
25