SAY: "He is the One God:"God the Eternal, the Uncaused Cause of All Being. "He begets not, and neither is He begotten;"and there is nothing that could be compared with Him. [Qur’an 112:1-4] (112:4)
ﺪ ﺣ ﺍ ﺃﹶ ﹸﻛﻔﹸﻮﻜﹸﻦ ﱠﻟﻪ ﻳﹶﻟﻢ( ﻭ112:3) ﺪ ﻮﻟﹶ ﻳﻟﹶﻢﺪ ﻭ ﻠ ﻳ ( ﹶﻟﻢ112:2) ﺪ ﻤ ﺍﻟﺼ( ﺍﻟ ﱠﻠﻪ112:1) ﺪ ﺣ ﺃﹶ ﺍﻟﻠﱠﻪﻮﻗﹸ ﹾﻞ ﻫ
2:116 (Asad) And yet some people assert, "God has taken unto Himself a son!" Limitless is He in His glory! Nay, but His is all that is in the heavens and on earth; all things devoutly obey His will. 4:171 (Asad) O FOLLOWERS of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs, and do not say of God anything but the truth. The Christ Jesus, son of Mary, was but God's Apostle - [the fulfillment of] His promise which He had conveyed unto Mary and a soul created by Him. Believe, then, in God and His apostles, and do not say, "[God is] a trinity". Desist [from this assertion] for your own good. God is but One God; utterly remote is He, in His glory, from having a son: unto Him belongs all that is in the heavens and all that is on earth; and none is as worthy of trust as God. 6:101 (Asad) the Originator of the heavens and the earth! How could it be that He should have a child without there ever having been a mate for Him - since it is He who has created everything, and He alone knows everything?
10:68 (Asad) [And yet] they assert, "God has taken unto Himself a son!" Limitless is He in His glory! Self-sufficient is He: unto Him belongs all that is in the heavens and all that is on earth! No evidence whatever have you for this [assertion]! Would you ascribe unto God something which you cannot know? 17:111 (Asad) and say: "All praise is due to God, who begets no offspring, and has no partner in His dominion, and has no weakness, and therefore no need of any aid" and [thus] extol His limitless greatness. 18:4 (Asad) Furthermore, [this divine writ is meant] to warn all those who assert, "God has taken unto Himself a son." 19:35 (Asad) It is not conceivable that God should have taken unto Himself a son: limitless is He in His glory! When He wills a thing to be, He but says unto it "Be" -and it is! 19:88-92 (Asad) As it is, some assert, "The Most Gracious has taken unto Himself a son Indeed, [by this assertion] you have brought forth something monstrous, whereat the heavens might well-nigh be rent into fragments, and the earth be split asunder, and the mountains fall down in ruins! That men. should ascribe a son to the Most Gracious, although it is inconceivable that the Most Gracious should take unto Himself a son! 21:26 (Asad) And [yet,] some say, “The Most Gracious has taken unto Himself a son”! Limitless is He in His glory! Nay, [those whom they regard as God’s “offspring” are but His] honored servants: 23:91 (Asad) Never did God take unto Himself any offspring, nor has there ever been any deity side by side with Him: [for, had there been any,] lo! each deity would surely have stood apart [from the others] in whatever it had created, and they would surely have [tried to] overcome one another! Limitless in His glory is God, [far] above anything that men may devise by way of definition, 25:2 (Asad) He to whom the dominion over the heavens and the earth belongs, and who begets no offspring, and has no partner in His dominion: for it is He who creates every thing and determines its nature in accordance with [His own] design. 39:4 (Asad) Had God willed to take Unto Himself a son, He could have chosen anyone that He wanted out of whatever He has created - [but] limitless is He in His glory! He is the One God, the One who holds absolute sway over all that exists! 43:81 (Asad) Say [O Prophet]: “If the Most Gracious [truly] had a son, I would be the first to worship him!” 72:3 (Asad) for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son!
ﺽ ﻛﹸﻞﱞ ﱠﻟﻪ ﻗﹶﺎﹺﻧﺘﻮ ﹶﻥ ﺕ ﻭﺍ َﻷﺭ ﹺ ﺴﻤﺎﻭﺍ ﺨﺬﹶ ﺍﻟﻠﹼ ﻪ ﻭﹶﻟﺪﺍ ﺳ ﺒﺤﺎﻧﻪ ﺑﻞ ﱠﻟﻪ ﻣﺎ ﻓﻲ ﺍﻟ ﻭﻗﹶﺎﻟﹸﻮﺍﹾ ﺍﺗ
)(2:116
ﻳﺎ ﺃﹶﻫﻞﹶ ﺍﻟﹾ ﻜﺘﺎﺏﹺ ﻻﹶ ﺗ ﻐﻠﹸﻮﹾﺍ ﻓﻲ ﺩﻳﻨﹺ ﹸﻜ ﻢ ﻭﻻﹶ ﺗﻘﹸﻮﻟﹸﻮﺍﹾ ﻋﻠﹶﻰ ﺍﻟﻠﹼﻪ ﺇﹺﻻﱠ ﺍﹾﻟﺤﻖ ﺇﹺﻧﻤﺎ ﺍﹾﻟﻤﺴِﻴﺢ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﻳ ﻢ ﺭﺳﻮﻝﹸ ﺍﻟ ﹼﻠﻪ ﻭﻛﹶ ﻠﻤﺘﻪ ﺃﹶﹾﻟﻘﹶﺎﻫﺎ ﺇﹺﻟﹶﻰ ﻣﺮﻳ ﻢ ﻭﺭﻭﺡ ﻣ ﻨﻪ ﻓﹶﺂﻣﻨﻮﺍﹾ ﺑﹺﺎﻟﻠﹼﻪ ﻭﺭﺳ ﻠﻪ ﻭﻻﹶ ﺗﻘﹸﻮﻟﹸﻮﺍﹾ ﹶﺛﻼﹶﺛﹶﺔﹲ ﺍﻧﺘﻬﻮﹾﺍ ﺧﻴﺮﺍ ﻟﱠ ﹸﻜﻢ ﺇﹺﻧﻤﺎ ﺍﻟﻠﹼ ﻪ ﺇﹺﻟﹶـ ﻪ ﻭﺍ ﺣ ﺪ ﺳ ﺒﺤﺎﻧﻪ ﺃﹶﻥ ﻳﻜﹸﻮﻥﹶ ﹶﻟ ﻪ ﻭﻟﹶﺪ ﱠﻟﻪ ﻣﺎ ﻓﻲ ﻼ ﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﻓﻲ ﺍ َﻷﺭﺽﹺ ﻭ ﹶﻛﻔﹶﻰ ﺑﹺﺎﻟﻠﹼ ﻪ ﻭﻛﻴ ﹰ ﺍﻟ
)(4:171
ﺕ ﻭﺍ َﻷﺭﺽﹺ ﺃﹶﻧﻰ ﻳﻜﹸﻮﻥﹸ ﻟﹶ ﻪ ﻭﻟﹶ ﺪ ﻭﻟﹶﻢ ﺗﻜﹸﻦ ﻟﱠ ﻪ ﺻﺎ ﺣﺒ ﹲﺔ ﻭ ﺧﻠﹶ ﻖ ﻛﹸ ﱠﻞ ﺷﻲﺀٍ ﻭﻫﻮ ﺑﹺﻜﹸ ﱢﻞ ﺷﻲﺀٍ ﻋﻠﻴ ﻢ ﺴﻤﺎﻭﺍ ﺑﺪﻳﻊ ﺍﻟ
)(6:101
ﺴﻤﺎﻭﺍﺕ ﻭﻣﺎ ﻓﻲ ﺍ َﻷﺭﺽﹺ ﺇﹺﻥﹾ ﻋﻨﺪﻛﹸﻢ ﻣﻦ ﺳﻠﹾﻄﹶﺎﻥ ﺑﹺﻬـﺬﹶﺍ ﺃﹶﺗﻘﹸﻮﻟﹸﻮﻥﹶ ﻋﻠﹶﻰ ﺍﻟ ﹼﻠﻪ ﻣﺎ ﺨﺬﹶ ﺍﻟﻠﹼ ﻪ ﻭﹶﻟﺪﺍ ﺳ ﺒﺤﺎﻧ ﻪ ﻫﻮ ﺍﹾﻟ ﻐﻨﹺﻲ ﹶﻟﻪ ﻣﺎ ﻓﻲ ﺍﻟ ﻗﹶﺎﻟﹸﻮﺍﹾ ﺍﺗ ﻻﹶ ﺗﻌ ﹶﻠﻤﻮ ﹶﻥ
)(10:68
ﺨ ﹾﺬ ﻭﹶﻟﺪﺍ ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﱠ ﻪ ﺷﺮﹺﻳﻚ ﻓﻲ ﺍﹾﻟﻤ ﹾﻠﻚ ﻭﹶﻟﻢ ﻳﻜﹸﻦ ﻟﱠ ﻪ ﻭﻟﻲ ﻣ ﻦ ﺍﻟﺬﱡﻝﱠ ﻭ ﹶﻛﺒﺮﻩ ﺗ ﹾﻜﺒﹺﲑﺍ ﺤ ﻤﺪ ﻟﻠﹼﻪ ﺍﱠﻟﺬﻱ ﻟﹶﻢ ﻳﺘ ﻭﻗﹸﻞﹺ ﺍﻟﹾ ﻭﻳﻨ ﺬﺭ ﺍﱠﻟﺬﻳ ﻦ ﻗﹶﺎﻟﹸﻮﺍ ﺍﺗﺨﺬﹶ ﺍﻟﻠﱠﻪ ﻭﹶﻟﺪﺍ
)(17:111
)(18:4
ﺨﺬﹶ ﻣﻦ ﻭﻟﹶ ﺪ ﺳ ﺒﺤﺎﻧﻪ ﺇﹺﺫﹶﺍ ﹶﻗﻀﻰ ﹶﺃﻣﺮﺍ ﻓﹶﺈﹺﻧﻤﺎ ﻳﻘﹸﻮﻝﹸ ﹶﻟﻪ ﻛﹸﻦ ﹶﻓﻴﻜﹸﻮ ﹸﻥ ﻣﺎ ﻛﹶﺎﻥﹶ ﻟﻠﱠﻪ ﺃﹶﻥ ﻳﺘ
)(19:35
ﺠﺒﺎ ﹸﻝ ﻫﺪﺍ ﺽ ﻭﺗﺨﺮ ﺍﹾﻟ ﹺ ﺸﻖ ﺍﻟﹾﹶﺄﺭ ﺴﻤﺎﻭﺍﺕ ﻳﺘﻔﹶﻄﱠﺮﻥﹶ ﻣﻨ ﻪ ﻭﺗﻨ ﺨﺬﹶ ﺍﻟﺮ ﺣﻤ ﻦ ﻭﹶﻟﺪﺍ ) (19:88ﹶﻟ ﹶﻘ ﺪ ﹺﺟﺌﹾﺘ ﻢ ﺷ ﻴﺌﹰﺎ ﺇﹺﺩﺍ ) (19:89ﺗﻜﹶﺎﺩ ﺍﻟ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍﺗ ﺃﹶﻥ ﺩﻋﻮﺍ ﻟﻠﺮﺣﻤ ﹺﻦ ﻭﹶﻟﺪﺍ ) (19:91ﻭﻣﺎ ﻳﻨﺒﻐﻲ ﻟﻠﺮﺣ ﻤﻦﹺ ﺃﹶﻥ ﻳﺘﺨ ﹶﺬ ﻭﹶﻟﺪﺍ ﺨﺬﹶ ﺍﻟﺮﺣ ﻤ ﻦ ﻭﹶﻟﺪﺍ ﺳ ﺒﺤﺎﻧﻪ ﺑﻞﹾ ﻋﺒﺎ ﺩ ﻣﻜﹾ ﺮﻣﻮ ﹶﻥ ﻭﻗﹶﺎﻟﹸﻮﺍ ﺍﺗ
)(19:92
)(21:26
ﺼﻔﹸﻮ ﹶﻥ ﺐ ﻛﹸﻞﱡ ﺇﹺﹶﻟﻪ ﹺﺑﻤﺎ ﺧ ﹶﻠﻖ ﻭﹶﻟ ﻌﻠﹶﺎ ﺑ ﻌﻀ ﻬﻢ ﻋﻠﹶﻰ ﺑﻌﺾﹴ ﺳ ﺒﺤﺎﻥﹶ ﺍﻟﻠﱠﻪ ﻋﻤﺎ ﻳ ﻣﺎ ﺍﺗﺨﺬﹶ ﺍﻟ ﱠﻠﻪ ﻣﻦ ﻭﻟﹶﺪ ﻭﻣﺎ ﻛﹶﺎﻥﹶ ﻣﻌﻪ ﻣﻦ ﺇﹺﹶﻟﻪ ﺇﹺﺫﹰﺍ ﱠﻟﺬﹶﻫ ﻚ ﻓﻲ ﺍﻟﹾﻤ ﹾﻠﻚ ﻭﺧ ﹶﻠ ﻖ ﻛﹸﻞﱠ ﺷﻲٍ ﺀ ﻓﹶ ﹶﻘ ﺪﺭﻩ ﺗ ﹾﻘﺪﻳﺮﺍ ﺽ ﻭﹶﻟﻢ ﻳﺘﺨ ﹾﺬ ﻭﹶﻟﺪﺍ ﻭﻟﹶﻢ ﻳﻜﹸﻦ ﻟﱠ ﻪ ﺷﺮﹺﻳ ﺕ ﻭﺍﻟﹾﹶﺄﺭ ﹺ ﺴﻤﺎﻭﺍ ﺍﱠﻟﺬﻱ ﹶﻟﻪ ﻣﻠﹾﻚ ﺍﻟ ﺨﻠﹸ ﻖ ﻣﺎ ﻳﺸﺎﺀ ﺳ ﺒﺤﺎﻧﻪ ﻫﻮ ﺍﻟ ﱠﻠﻪ ﺍﻟﹾﻮﺍ ﺣﺪ ﺍﹾﻟﻘﹶﻬﺎﺭ ﺨﺬﹶ ﻭﹶﻟﺪﺍ ﻟﱠﺎﺻ ﹶﻄﻔﹶﻰ ﻣﻤﺎ ﻳ ﻟﹶﻮ ﹶﺃﺭﺍﺩ ﺍﻟﻠﱠﻪ ﺃﹶﻥﹾ ﻳﺘ ﻗﹸﻞﹾ ﺇﹺﻥ ﻛﹶﺎﻥﹶ ﻟﻠﺮﺣﻤ ﹺﻦ ﻭﹶﻟ ﺪ ﻓﹶﺄﹶﻧﺎ ﺃﹶﻭﻝﹸ ﺍﹾﻟﻌﺎﹺﺑﺪﻳ ﻦ
)(43:81
ﻭﺃﹶﻧﻪ ﺗﻌﺎﻟﹶﻰ ﺟ ﺪ ﺭﺑﻨﺎ ﻣﺎ ﺍﺗﺨﺬﹶ ﺻﺎ ﺣﺒﺔﹰ ﻭﻟﹶﺎ ﻭﹶﻟﺪﺍ
)(19:90
)(72:3
)(39:4
)(23:91
)(25:2