2022 NCBS Annual Report

Page 211

A Line Between Black and Blue: The Struggles of Being a Conscious Black Police Officer by Anonymous Black Police Officer The first thing that I would like to say about being in this line of work as a Black person is that coming in the door, I’m viewed as the enemy. First, an enemy of my people—those who look like me—but also of those who run the police department, white people. For the most part, if they had their druthers, Black folks would never have been able to be police officers. Knowing that, it can be said that I’m working for my open enemy and against those who look like me and the Black community. Just being conscious of these things from the very start creates an internal struggle for me. Working in the police district or precinct as a conscious Black officer is like being in an enclave in which I am different from all the other police officers around me, and even a lot of the officers who look like me. Working with “non-conscious” Black officers is a struggle and at times is extremely problematic for me. The rapper Ice Cube of the N.W.A. once said, “Black police showin’ out for the white cop,” in the song “F*ck tha Police.” There are other examples as well, like KRS-One’s “Black Cop.” The issue of the Black police officer trying his hardest to prove that he or she can fit in, or can be a part of the “Good ole boys’ club,” proves very problematic because, like a puppy attempting to please its owner, these non-conscious Black officers are willing to do just about anything—no matter how detrimental to their people or their career—under the direction of their “white owner.” I once had an officer who was of mixed race, Black and white, tell me that if he sees a “young looking” Black person, particularly a man, in a “nice” or expensive car, he pulls them over. As if Black people cannot have a “nice” vehicle without being a drug dealer or some other type of criminal, as this officer was insinuating—and by the way, although he was of mixed race, the world sees him as a Black man. This type of skewed worldview is in complete opposition to mine as a conscious Black officer, and it hits differently when it comes from someone who looks like me. There have been situations where I have had to intervene—times when the “heavy hand” of a Black officer was coming down on or doing bodily harm to another Black person in the community, as well as situations when I had to step in because a white officer was doing the same, while other Black officers stood around and did nothing. Having the knowledge and understanding from whence this behavior comes—fear of white people, and hate for our own—is definitely a part of being a conscious officer that proves a struggle. My main concern as a conscious Black police officer and as a man is Black people and our wellbeing. When working in our communities and witnessing the violence, disenfranchisement, and most of all, deprivation— which some would say is the main cause for most of these struggles—I know that if we just had agency and congruence, things would begin to change. If only I could yell from the corners on a soap box—if only it were that simple. In some ways, I do stand on corners, minus the physical soap box. I talk to my people in the community; I attempt to build a genuine grassroots rapport 211


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CONCLUSION TO THE REPORT

1min
pages 232-359

DEMETRIUS W. PEARSON,ED.D

15min
pages 226-231

CLARK, CORRYN ANDERSON, AND NYA ANTHONY

22min
pages 214-222

STUDIES BY GRADUATE STUDENT BRANDON STOKES

5min
pages 223-225

OFFICER BY ANONYMOUS BLACK POLICE OFFICER

7min
pages 211-213

BUILDING A WORLD BEYOND BRUTALITY BY ATTORNEY BENJAMIN L. CRUMP

7min
pages 208-210

BY BRYCE DAVIS BOHON & TRINITY MUNSON

5min
pages 202-204

AND JAMARR HOSKINS

4min
pages 205-206

ALKALIMAT, PH.D

6min
pages 198-200

ASANTE, PH.D

14min
pages 193-197

UKPOKODU, PH.D

10min
pages 182-185

BY MARK CHRISTIAN, PH.D

19min
pages 186-192

BY MARIA MARTIN, PH.D

18min
pages 174-181

ASSESSMENT BY MICIAH Z.YEHUDAH, PH.D. & CLYDE LEDBETTER JR., PH.D

16min
pages 166-173

COMMUNITIES BY NAAJA ROGERS

16min
pages 158-164

PINDER, ED.D

19min
pages 149-157

THE AFRICAN MEDICAL PARADIGM: DELINEATING TRADITION FROM PATHOLOGY DURING THE CORONAVIRUS PANDEMIC BY TARIK A.RICHARDSON, M.A

17min
pages 127-133

EDUCATION BY NATALIE D. LEWIS, PH.D

15min
pages 141-148

THE AZIBO NOSOLOGIES AS FANTASIAS AND SOLILOQUIES: THE SOLILOQUIZER’S RESPONSE TO THE AFRICANITY DISSIMULATORS BY DAUDI AJANI YA AZIBO, PH.D

18min
pages 118-126

BY SONYA MCCOY-WILSON, ED.D

14min
pages 135-140

PH.D

17min
pages 105-111

DESCENT BY ANNA ORTEGA-WILLIAMS, PH.D., LMSW

10min
pages 113-117

PERRY, PH.D

11min
pages 100-104

KIYOMI MOORE

11min
pages 95-99

MATTER MOVEMENT BY REILAND RABAKA, PHD

18min
pages 86-93

FRAMING THE STUDY OF BLACK ECONOMICS BY JUSTIN GAMMAGE, PH.D

14min
pages 79-85

“VERGANGENHEITSBEWÄLTIGUNG”) BY THOMAS CRAEMER, PH.D

18min
pages 61-69

AMERICAN REPARATIONS BY THEODORIC MANLEY JR., PH.D

20min
pages 39-51

WHAT WE MUST DO BEFORE REPARATIONS! BY LINWOOD F. TAUHEED, PH.D

20min
pages 52-60

REPORT OVERVIEW

18min
pages 8-16

SCOTT, ED.D., & ESTHER STANFORD-XOSEI

20min
pages 70-78

SOREMEKUN, PH.D

23min
pages 18-27

AND JESSICA GORDON-NEMBHARD, PH.D

23min
pages 28-38

STATEMENT FROM THE NCBS PRESIDENT

3min
pages 6-7
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