Our magazine, Salient, is run by students for students. Without the involvement of students, we wouldn't be able to operate. Every year, we welcome pitches and inquiries from individuals who are interested in writing for us. For more information, please email editor@salient. org.nz or visit our website at salient.org.nz.
Complaints regarding the material published in Salient should first be brought to the CEO in writing (ceo@vuwsa.org. nz). If not satisfied with the response, complaints should be directed to the Media Council (info@ mediacouncil.org.nz).
about us
Salient is published by, but remains editorially independent from, the Victoria University of Wellington Student's Association (VUWSA). Salient is funded in part by VUWSA through Student Services Levy. Salient is a member of the Aotearoa Student Press Association (ASPA).
The views expressed in Salient do not necessarily reflect those of the Editor, VUWSA, or the University.
EDITORIAL STUDENT RIGHTS
It can be a scary time being a student. You’re learning so many things for the first time: how to live away from home, what a property manager is, whether the degree you chose in high school is right for you, how to juggle part-time (or full-time) work alongside your studies, and dealing with all sorts of interpersonal dramas. It’s tough.
What makes it even harder is when you don’t know your rights. For example, if you’re living with a mate whose parents bought them a house, you might not be covered by the Tenancy Tribunal. Or, did you know that your landlord can’t legally require you to do a ‘professional-grade clean’ at the end of your tenancy. That part-time job? You’re legally entitled to breaks (yes, even in hospitality). And if you think your tutor has unfairly given you a bad grade, there’s actually someone you can go to about that.
When I first came down to Te Herenga Waka to study, I didn’t know any of these things. It’s a lot to take in, and too much information to cram into a single issue of Salient while still keeping it engaging. So, in this issue, we’ve mixed in the fun stuff: a couple of students' trip to Antarctica, the latest news, and tips on where to find cheap meals. Alongside that, we’ve included some of the tougher topics: the push for Paid Placements, what Community Law, Te Herenga Waka, and VUWSA can offer students in terms of support. This issue isn’t meant to be exhaustive—it’s just a starting point for when you’re in trouble and need to know where to turn for help.
I’ve shared this list before, but it’s worth repeating, so I’m including it again in this editorial. Here’s a list of starting points for where you can go for help if you’re struggling as a student.
VUWSA:
• Community pantry. The Community Pantry gives out emergency food parcels to students who need them throughout the year. All you need to do is head to VUWSA reception and ask for a form to fill out. You can get parcels every two months and they are funded through your student levy fee, so you may as well make the most of it.
• Free Menstrual Products. Why pay for menstrual products when VUWSA will give you them for
free? Locations: Ground Floor restroom, Rankine Brown Building, Kelburn (near Library entrance/ under The Hub stairs), VUWSA Pipitea office, Ground floor Rutherford House (next to the info desk), Te Aro Campus Library (just to the side of the entrance).
• Kaibosh. Every Friday Kaibosh (via VUWSA) delivers food to Kelburn office during semesters. Kaibosh is a food rescue service, and you can find bread, bagels, fruit and other goodies to pick up for free.
Te Herenga Waka
• Pūtea Āwhina | Hardship Fund. Has something come up and you’re struggling to make rent? Cost of living crisis caught up to you? Got an unexpected dentist bill? Need help with gender affirming care? You can apply for a grant through Pūaha.
Te Whanganui-a-Tara
• Everybody Eats. Runs Sunday-Wednesday from 6-8pm LTD. Level 1, 60 Dixon St, Te Aro. A three course koha set menu, changes daily with vegetarian/vegan options.
• @Kai.for.all (Insta). Community kitchen and garden. They also run free cooking classes, and have a community compost system.
• Dress for Success. Provides appropriate clothing for job interviews, court appearances, flat viewings, and graduation, just to name a few of the options.
Pro tip: if you want to know your rights around the cops, I have already written about this, just scan the QR code below this article.
Editor
gig guide
TUES | Roxy Cinema | 7pm
Film Scores Live at the Roxy
Immerse yourself in the magic of cinema as the NZSM Orchestra brings iconic film scores to life at the Roxy. Join them for an unforgettable evening of music, where the soundtrack of your favourite movies takes centre stage. Perfect for a night out with mates!
WED | San Fran | 8pm
Eyegum: Call Centre & Make Dark + Dream Soak
Catch Call Centre and Make Dark Dream Soak live at San Fran for a night of moody tunes and dreamy vibes. It’s going to be an epic sound trip—don’t miss it!
THURS | The Undercurrent | 7pm
Open Mic at The Undercurrent
Step into the spotlight at The Undercurrent's Open Mic night! Whether you're a seasoned performer or just want to share your talent, this is the perfect space to showcase your skills. Bring your friends, grab a drink, and enjoy an evening of live performances.
Free!
Enjoy our small, lovingly curated selection of gigs. Our protest calendar will be back in print next shortly, but you can keep up to date with our online guide. Follow the QR code for more information.
THURS | b.space | 10pm
Soul Mass Transit System - WLG (Presented by SYLC X Ghost Media)
Kick off your weekend early with Soul Mass Transit System at b.space! SYLC X Ghost Media is bringing the heat with a night of infectious beats and dance-floor vibes. Gather your mates and get ready for an unforgettable Thursday night.
WED | Valhalla | 8pm
Mall Goth, Rugby, Elizabeth Sanctuary, Welding School for Girls
Get ready for a killer lineup at Valhalla! Mall Goth, Rugby, Elizabeth Sanctuary, and Welding School for Girls are taking the stage for a night of eclectic sounds and raw energy. It’s going to be an unforgettable gig—don’t miss out!
SAT | Secret Location (in town) | 8pm
Scrap Metal Cereal - Junkyard #1
Get ready for a wild night with Scrap Metal Cereal’s Junkyard #1! Held at a secret location in town (posted on the day!) Expect a night of heavy riffs, raw energy, and a lineup that’s sure to shake the walls. Perfect for anyone craving a gritty, no-holds-barred live music experience.
$27.50 general admission $33 final release $10.00 on the door
kawepūrongo
Vote Kororā for Bird of the Year
It’s that time of year again, and hopefully it will be a democratic, Kiwi election (with no meddling from late-night talk show hosts). We will all log into the Forest & Bird site and cast our votes for those pesky little creatures that have a chokehold on the Department of Conservation. But, I argue, they have a chokehold on us all.
This year, the Salient team is backing the kororā, our favourite little pals. Why are we backing the kororā, you may ask? Because Wellington Zoo currently has Harriet and Nettle, the lesbian penguins who have stolen our team’s hearts.
But it’s not just about Harriet and Nettle, as wonderful as they are. The kororā, or Little Blue penguin, is the smallest species of penguin in the world, standing at just 25 centimetres tall. Despite their diminutive stature, they’re packed with personality. These tiny marvels can swim up to six kilometres per hour, gliding through the water with all the grace of a ballerina—if that ballerina were wearing a demure tuxedo and had an insatiable appetite for fish.
Kororā are known for their distinctive slate-blue plumage, which not only helps them blend in with the ocean waves but also gives them a certain air of sophistication. They might be small, but they’re fierce protectors of their nests, often setting up home in rock crevices, under bushes, or even in suburban backyards, proving that you can be both adorable and tenacious.
What’s more, the kororā are close to home. If you keep a keen eye out, you might spot them around Te
Whanganui-a-Tara, and if you’re really lucky, even at the waterfront. The best day of this author’s life was when she spotted a kororā at the waterfront one day, a moment so magical it is still a source of pure joy.
These birds are also incredibly loyal, often forming lifelong bonds with their partners. Harriet and Nettle are just one of many examples of the strong relationships kororā form. In a world where we’re constantly told to stand tall and be strong, the kororā reminds us that you can be small and mighty; you can take on the world’s challenges, with a partner by your side.
But the kororā need our help. Their populations are declining due to habitat destruction, introduced predators like stoats and cats, and human interference. These little warriors are facing big challenges, and by voting for the kororā in the Bird of the Year competition, you’re not just giving them your support—you’re giving them a voice.
So, when you cast your vote this year, remember the kororā. Remember Harriet and Nettle, remember their tiny, determined flippers, their sleek blue feathers, and their unwavering dedication to each other and their environment. Voting for the kororā is more than just picking a winner; it’s about recognising the importance of these small yet significant creatures in our ecosystem. They may be little, but their impact—and their need for protection—is enormous.
Let’s give the kororā the recognition they deserve. Vote for the Little Blue penguin, and let’s make sure these charming, courageous birds get the support they need to thrive.
Vote on the Forest and Bird website or by scanning the QR code in this article. Voting is open from the 2nd to the 15th of September.
Editor's note: If the Kororā wins the Bird of the Year vote, Salient editor Phoebe Robertson will get a tattoo of VUWSA CEO Matthew Tucker and VUWSA President Marcail Parkinson dressed as Kororā, holding hands. Stay tuned!
SHOUTED BY PHOEBE ROBERTSON (SHE/HER)
Students Miss Out on US Internship Opportunity:
Uni Cites Cost Reductions
ETHaN ROgaciON (HE/Him)
Since 2011, the University has sent postgraduate students studying political science and international relations to the United States, with the intention of placing them in internships with America’s top political brass, serving under actual American members of Congress.
This is a highly sought-after opportunity, especially given that the vast majority of Aotearoa’s political internships presumably involve sprinting down the hallways of Parliament’s library, trying to outrun the ghost of Rob Muldoon.
However, students from Te Herenga Waka have found themselves with fewer options this year, after the University’s announcement to stop funding for the programme. In a statement to Salient, Provost Prof. Bryony James explained that, “The costs of this programme are significant, and are shared between the NZUS Council and Te Herenga Waka.”
Te Herenga Waka’s decision to pull out of the programme means that the University of Auckland and the University of Canterbury are the only schools sending students on the internship.
NZUS Council Executive Director Fiona Cooper told Salient that each University involved contributes $10k per intern, while the Council covers the balance of the programme costs. Cooper also said that, “While it is disappointing that VUW was unable to participate in the programme this year, we hope they will be able to take part in future years as circumstances allow.”
One student that spoke to Salient about the issue said that the University’s decision to pull out of
the programme was “extremely disappointing”. The internship programme is well-regarded in the field, they told us, and provides students with “great [opportunities] for learning, networking and promoting VUW overseas.”
They also told Salient that the decision has seemingly been kept under wraps from students by the University. “In previous years comms about the opportunity have been sent out in August,” they said, but so far, they had not received any information about the programme from the University.
The programme thrusts students into the heart of American politics on Capitol Hill, providing them with hands-on experience in the labyrinth of US politics: both physically and metaphorically. One former participant wrote on MyView, Te Herenga Waka’s student blog, about their experience, saying that, “There is only so much you can learn in a classroom.”
“The real education happens in the maze of basement corridors snaking beneath Capitol Hill as you struggle to find your way to countless meetings and committee hearings.”
Prof. James told Salient that, “We know, and understand, that students will be disappointed by this decision. We take enormous pride in the achievements of our congressional interns, and wish we could offer this opportunity this year.”
“Te Herenga Waka is continuing to maintain our relationship with the NZUS Council and is looking forward to participating in the programme again in future.”
Waste Not, Want Not
Will iRviNE (HE/Him)
Peeking out from an alleyway behind the beloved Chow and Library bars is a curious new addition to Wellington’s growing sustainable community. Te Aro Zero Waste is not your average tip shop. The shelves are stocked with $90 refurbished laptops. All the available items are clean and working, and colourful rolls of cheap, high-quality fabric line the back shelves. Sunlight pours in through the large glass windows, and the space is filled with a warm, welcoming energy.
When I sat down with Polly Griffiths and Kim Tabrum, who work for the centre and its parent organisation, the Wellington Sustainability Trust, they’re quick to jump into the many functions of the centre. We’re sitting next to a bench of sewing machines, which Kim explains is part of the Trust’s ongoing RepairEd program. “We realised early on that repair is very aligned with our goals”, she said, pointing to their partnership with the Repair Café movement. The ethos of repair has arisen in the last decade or so, and is a direct reaction to the prevailing culture of planned obsolescence, fast fashion, and wasteful single-use goods.
RepairEd, however, doesn’t just work with clothes. On the other side of the sewing bench sit two
electronic repair stations. Polly tells me that these, like the sewing machines, are open for the public to come and use, with the assistance of skilled volunteers. In fact, electronic repair takes pride of place in Te Aro Zero Waste. The laptops I spotted earlier are all donations from members of the public, and are tested and fixed at minimal cost in order to sell them off to people in need—including students. According to Polly and Kim, the response has been overwhelming: “We didn’t expect to see so many students and teenagers coming in!”. Demand for the affordable devices has been so high that Zero Waste is now seeking new donations in order to continue offering them.
The new centre supplements the already-existing tip shop, which sits in the hills behind Happy Valley. “For people who use public transport, the [original] tip shop is pretty inaccessible”, says Kim. By contrast, sitting just off Tory Street, the Zero Waste centre is situated right in the middle of the city. They even have bimonthly tip shop dates, where people can bring waste that might be harder to dispose of in the smaller city facility.
Te Aro Zero Waste is open from 10-4 from Wednesday to Saturday. Find them on Instagram @tearozerowaste or online at sustaintrust.org.nz
PICTURED: Te Aro Zero Waste, the new tip shop in Te Whanganui-a-Tara. PHOTO: Wellington City Council.
Metlink Still Doesn't Like Ōwhiro Bay
expressed dissatisfaction.
The BBŌW survey, part of a larger report on Ōwhiro Bay’s bus services, recorded 207 responses from residents in a suburb with a population of just under 2,000. By contrast, Metlink’s Wellington-wide survey had 2,830 respondents.
Ōwhiro Bay is serviced by the 29 and 39 buses. The 39 route suffers disproportionate bus cancellations, and there aren’t enough 29 buses, with several terminating before Ōwhiro Bay.
Despite a recent meeting with Metlink, BBŌW cofounders Arunan Noble and Jack Graham don’t expect any changes soon.
“Metlink didn’t take on what we were saying,” said Noble. “They acknowledged their operational problems but didn't acknowledge the institutional problems in the network, which is the main focus of our report.
“Unfortunately, Metlink doesn't seem to want to change.”
BBŌW has since launched a petition calling for improved services to their suburb.
To add insult to injury, Metlink won’t even spell Ōwhiro Bay correctly. Ōwhiro is spelt with a tohutō/macron, but on Metlink’s webpages for the 29 and 39 routes, you’ll see the “word” “Owhiro” used. According to
Bay and we will ensure the use of the macron in Ōwhiro Bay will be applied consistently going forward.”
Salient received Metlink’s LGOIMA response on 15 May. Three months later, and while Metlink’s map is now using a tohutō, the “word” “Owhiro” is still used on Metlink’s website.
“With the kind of progress we're seeing around te reo in wider culture you would hope place names would be treated with a bit more respect. The fact that we're not seeing that from Metlink is quite disappointing,” said Noble.
According to Metlink group manager Samantha Gain, the reason is that Metlink’s Real-Time Information System (RTI) can’t handle macrons or special characters of any kind.
“Work is currently underway on the Metlink website and app to add the correct macronised spelling of place names to data not used by our RTI system,” she said in a statement.
According to Gain, the use of special characters would risk corrupting RTI data. However, Metlink is currently working on a new RTI system that will handle special characters such as the tohutō.
Metlink expects it to be operational by 2026.
Flu at the Zoo
DaN mOSkOviTz (HE/Him)
The avian pandemic bird flu has gone worldwide over the past few years, leaving millions of dead birds and mammals in its wake. It has not yet landed in Australia, New Zealand, and the Pacific.
This means Australasia has been given a vital grace period for disease preparation. Leading the preparation efforts is the Zoo and Aquarium Association (ZAA) Australasia. Currently, their main work involves helping zoos create biosecurity plans.
“Biosecurity plans can include a lot of things, but at this stage it'll be mainly about mapping out any areas of risk such as waterways or wetlands near zoos,” says Helen Church, communications manager at the ZAA. “These can also include the sources of food for the animals and whether there are wild animals around the zoo.
“Bird flu often spreads via feathers, droppings, or contact with wild birds. So something we're really focusing on is keeping our aviaries safe by building barriers; the virus can't spread through thick meshes or plastic. In more severe cases, we might move an animal undercover so it’s in less contact with wildlife.”
One of the ZAA’s key priorities is conserving threatened species. As such, Church says the ZAA is watching DoC’s vaccine trial with interest. While wide-scale vaccination of wild birds is impossible, it could protect small populations under intensive management— which is exactly what a zoo provides.
If wild bird populations were to crater as a result of a pandemic, zoo populations could serve as a potential source of genetic diversity. Still, don’t expect any imminent announcements. DoC’s
vaccine trial, while showing initial promise, has a year left to run before DoC can claim success. In addition, any vaccinations would need the Ministry of Primary Industries’ approval. Routine usage of bird flu vaccines is usually prohibited because this complicates disease detection (DoC got a special permit for the trial).
Notably, birds taken to wildlife hospitals showing symptoms must be euthanized. However, when asked if the same was true for zoo birds, Church said it would depend on the species.
“Some species can recover from bird flu. Others we've seen basically have a 100% mortality rate,” said Church.
“What we're making sure of is that all of our zoos have strong biosecurity at their wildlife hospitals and in their aviaries, so any birds brought to a wildlife hospital won't be putting other animals at risk regardless of whether they're positive for bird flu.”
If you encounter a bird showing symptoms of avian influenza, please take a video and call Biosecurity New Zealand on their hotline: 0800 80 99 66.
Symptoms include falling over, twisting their neck to look upwards, lethargy, and drooping heads. Finding three or more dead birds in one area is also a reason to contact Biosecurity.
Transmission of bird flu to humans is uncommon but not impossible. However its mortality rate in humans is 52%. Do not touch any bird showing symptoms.
Northland Iwi Rebuke PM
Luxon’s Claim of Māori
Sovereignty Cession
words by Ashleigh Putt-Fallows (she/her) | Ngāti Whātua, Ngāpuhi, Tūhoe
Two Northland iwi, Ngāti Hine and Ngāti Manu, have criticized Prime Minister Christopher Luxon's claim that Māori ceded sovereignty to the Crown. Luxon made this assertion in Parliament on August 20, leading the iwi to issue a joint letter rejecting his statement. They argue his view contradicts the Waitangi Tribunal’s 2014 findings, which stated that Māori chiefs did not cede sovereignty but agreed to share power with Britain. The iwi invited Luxon to Waitangi for a discussion to correct the record.
MAHIA TE MAHI - VOTE !
Best-Selling Author Roimata Smail to Speak on Treaty of Waitangi at National Library Event
words by Ashleigh Putt-Fallows (she/her) | Ngāti Whātua, Ngāpuhi, Tūhoe
Roimata Smail's pocket guide, become a best-seller in New Zealand, and was invited to attend her kōrero at the National Library of New Zealand to speak on the Treaty of Waitangi. Her talk, part of the library's E Oho! Waitangi series, aimed to clarify common misconceptions and address knowledge gaps about Te Tiriti. Dr. Tanja Schubert-McArthur highlights the series' goal to enhance understanding and reflect on historical perspectives. Smail emphasizes the simplicity of the Treaty’s principles, despite widespread misunderstanding.
If you want to learn more about Te Tiriti we encourage you to check it out by following the QR code.
words by Te Huihui o Matariki Chi Huy Tran (he/him) | Taranaki Tūturu, Te iwi o Maruwharanui, Ngāti Maniapoto
The Heretaunga District Council has decided to keep the Takitimu Māori Ward, which is great news for Māori representation in local governance. They're not alone, Tauranga City Council, New Plymouth District Council, and Palmerston North City Council have also chosen to retain their Māori wards. These councils understand how important it is for Māori voices to be part of the decision making process.
But here's the catch: the future of these wards really depends on voter turnout. In the 2022 elections, almost quarters of eligible Māori voters didn't cast their ballots, āe you didn’t read it wrong e te whānau, that’s a big portion of Māori population. It is a big deal because recent changes to the Local Government Act mean that Māori wards could be scrapped after just one term if they don't get enough support.
So, while it's pretty mean that these councils are keeping the wards, it’s crucial for the Māori community to get more involved and vote to keep them around for a long period of time. So far we’ve got a few councils looking into referendum refusal, and it hasn’t come to an end yet. Me āwhina mai koutou e te iwi Māori!
Indigenous leaders joined King Tuheitia to sign important declarations
words by Te Huihui o Matariki Chi Huy Tran (he/him) | Taranaki Tūturu, Te iwi o Maruwharanui, Ngāti Maniapoto
On Tuesday, 20 August 2024, at Tuurangawaewae Marae they signed two historical declarations to protect whales and use ancestral knowledge. Marissa Merculieff from the Aleut Community signed He Whakaputanga Moana, which is all about protecting whales. Back in March, Māori leaders, including Kiingi Tuheitia, supported this declaration in Rarotonga, Cook Islands. Aperahama Edwards of Ngātiwai mentioned that it calls for giving whales legal personhood. King Pōmare of Tahiti signed Tuurama Ariki, promising to use ancestral knowledge for future generations and to advocate for planetary issues.
Pacific Nations & Languages
Welcome back to Salient’s Pacific language learning! From the 18th of August to the 24th, Aotearoa celebrated Tongan Language Week, or Uike Kātoanga’i ‘o e lea FakaTonga. This year’s them was “E tu’uloa ‘a e lea faka-Tongá ‘o ka lea’aki ‘i ‘api, siasi (lotú), mo e nofo-‘a-kāingá”, meaning the Tongan language will be sustainable when used at home, church and in the wider community. As always, there are things we may have missed or glossed over, and we encourage you all to do your own research.
Tonga
The Kingdom of Tonga (Pule’anga Fakatu’i ‘o Tonga) is one of the oldest groups of islands in Polynesia, believed to be settled around 1500 BCE. By the 10th century, the Tu’i Tonga Empire was well-established in the South Pacific, conquering parts of the Solomon Islands, New Caledonia, Fiji, Samoa, Niue, and some parts of French Polynesia. Even after European contact and missionary influence, Tonga remained politically sovereign, signing a Treaty of Friendship with Britain in 1900.
Tonga is made up of 171 islands, of which only 45 are inhabited. These islands are divided into three main groups: Vava’u, Ha’apai, and Tongatapu, which is where the capital is located, Nuku’alofa.
As of this year, Tonga has a population 104,110 people, of which Tongans make up 97%. The official languages of the country are Tongan and English.
Email greetings / sign offs
Mālō e lelei = Hello
Mālō ‘aupito = Thank you
Ma’u ha aho lelei = Have a nice day
Rīngi mai iāku = Ring me
Hangē ko ‘eku ‘imeili atú = As per my email
Fakamolemole ‘i he tuai ‘eku fetu’utaki atú = Aplogies for the delayed response
Mauatua Fa'ara-Reynolds (she/they)
PLACEMENT RITE OF
words & photographs by Bex Howells (she/her)
PLACEMENT POVERTY OF PASSAGE IS NOT A
Student life isn’t all drinking and socialising. Certainly not on StudyLink’s meagre offerings. In the current rental market and cost-of-living crisis many of us are more familiar with poverty than partying. We’re not a demographic that receives a lot of empathy from the general public; that doesn’t mean we deserve to live in damp, mouldy accommodation, ‘grateful’ for what we might have in the future. Being poor, sick, and hungry does nothing to help educational attainment. Poverty is not a rite of passage.
As the future workforce of Aotearoa (or Australia, let’s be honest), it is in everyone’s interest that we receive quality education and training. Students are the future workforce. They are the next generation of teachers, healthcare and mental health professionals, among other sectors too. Politicians across the spectrum have acknowledged the urgent need to grow these workforces yet, so far, have committed nothing to make it happen. Instead they have changed immigration settings in the hopes of incentivising already qualified professionals to move here. It’s a quicker, cheaper solution than investing in your own, but with global shortages in these sectors overseas recruitment is not a long-term solution.
Training a homegrown workforce seems an obvious solution, but there are major barriers to entering these professions. Students often need good grades, a driver’s licence, and the confidence to compete for limited entry programs before they even begin.
Then there’s unpaid placements. Hundreds if not thousands of hours of compulsory unpaid labour to train in short-staffed professions. You’d think NZ would be rolling out the red carpet to get people through the
door. Instead students pay fees to work for free, all while paying for travel expenses, uniforms, immunisations, and double rent for away placements out of their very empty pockets. Unsurprisingly, there is a huge cost to unpaid placements – mentally, physically, and financially. This form of hardship is known as ‘placement poverty.’
Each year, 21,000 healthcare students collectively undertake 11.6 million hours of unpaid labour. [See Finding a place in health report, page 15. It says students do 290,000 weeks a year of (unpaid) placement—11.6 million hours, at 40hrs per week.] Many of those students are going without the bare necessities—secure housing, food, heating, medication. Some even report sleeping in cars and sheds. Placement poverty, suffering, and sacrifice have become unofficial pre-requisites to qualifying. It’s not healthy or sustainable. We should not have to martyr ourselves to prove we are worthy of earning a basic income. We are students, humans, who deserve to live with dignity in education and training.
This issue was first on my radar in 2020 when I was working as a youth worker training to be a social worker—in the middle of a pandemic to boot. I was looking forward to developing my skills on placement, until the coordinator announced that we were expected to be on placement 40 hours per week, unpaid. I asked the coordinator how I might sustain myself while working full-time, for free. His advice was ‘go to your local food bank’. The expectation that I would ‘suffer for my art’ did not sit right with me. The Code of Ethics in any registered profession is underpinned by the ‘Do No Harm principle.’ Treat people with dignity and respect and advocate for system change to address inequities. Yet, somehow, students are exempt from receiving the same level of care.
The irony that I might need to rely on the same services as my social work clients was not lost on me. I refused to comply and dropped out of the program, but I could not let the issue of unpaid placements go. I could see how overburdened my peers were in training. They were social work trainees by day and Uber drivers or bartenders by night. Their evenings and weekends were full of assignments and barely a minute to rest, let alone any resources to take care of themselves. I could see the toll it was taking.
The injustice of unpaid training—in female dominated professions—kept whirring around in my brain. I attended an event hosted by a seasoned campaigner who said, “activism is the antidote to despair.” She was right. Apathy is the death of change, and ruminating on the issue was getting me nowhere. I’d never run a campaign before. I’d never launched a petition. I had no idea what I was doing, but I was going to do something.
It started with research. I returned to Te Herenga Waka to do a Master of Social Policy thesis on student experiences of unpaid clinical placements. Alongside my Masters, I set up Paid Placements Aotearoa (PPA) to create a space for students to share their stories and have their voices heard with the protection of anonymity of the platform.
The stories students shared with me between my thesis and the PPA platform were harrowing. Housing insecurity, skipping meals, relying on foodbanks, anxiety, depression, burnout, even suicidality. Mature students
feeling guilty for missing out on time with their children and not having the resources for school uniforms, or school trips. Sleep deprivation from having to juggle unpaid placements, ongoing study commitments, and paid work on top. All this to train in professions that would never pay well enough to recoup the debt from training. I realised New Zealand had built a system entirely dependent on people’s desire to serve others. No contractual obligations, no remuneration, just good will.
For many, it understandably becomes too much. Up to 40hrs a week on placement, ongoing study commitments, and paid work make 80-hour weeks far too common. Students are burning out and dropping out at rates of up to 37% in nursing, 42% in midwifery, and 45% in social work. Those who do complete training are exhausted and riddled in debt. This system incentivises people to move overseas for better paid jobs in order to pay off their huge student loans. We are losing our trainees and graduates at an alarming rate. The current system is doing little to address chronic staff shortages in our essential services. This system is failing all of us—students and professionals under the pump, and members of the community unable to access the services they need, when they need them.
We need to rethink the way we train people in these highly skilled, highly qualified professions. For sustainable, long-term workforce development we must incentivise (read: remunerate!) people to train in these professions. This is not a new idea. These programs used to be paid
"For sustainable, long-term workforce development we must incentivise (read: remunerate!) people to train in these professions."
vocational on-the-job training programs. This is about leveling the playing field of employment opportunities to create fair access for all. If it seems like a pipedream, let’s take an example of paid training in action.
Police recruits spend five months at Police college, and are provided food and accommodation during that time. They earn $52k/year during this period and then start on $67k/year, as a probationary (still in training) officer. No student loan, no debt, no paid work on the side to survive. Since 2017, the Police force has increased the number of officers by 21%. The workforce is the most diverse it has ever been with more women, Māori, and Pasifika officers than ever before. The dropout rate from Police training over the last five years has averaged 1.5%. A stark difference from 45% in social work. Paid training can be done because it is being done and it works.
If we can afford to pay Police, prison officers, and the military to train, there must be funding to pay healthcare, teaching, and mental health students too. Our advocacy is in response to global calls to reinstate paid training from the United Nations and European Parliament. [EU Quality Traineeships report: “traineeships that are part of mandatory professional training should have the right to remuneration.”] Australia announced that it will be introducing means-tested paid placements in July 2025. Aotearoa New Zealand must respond to this global call to action.
In January 2024, Paid Placements Aotearoa launched a petition for paid training in healthcare, education,
and social work. We are calling for students to be paid a universal, annually increasing stipend to reflect the year-on-year increase in placement hours, skill development, and responsibilities.
It would be paid through StudyLink on a fortnightly basis, just as students currently receive student allowance or living costs. Most importantly, this money is nonrepayable. This campaign is about dignity, diversity, and equity. Students must be able to meet their basic needs so training is the priority, rather than survival. Alleviating placement poverty will unlock so much potential by making training accessible to a more diverse range of people. We want to enable equity in access to education and training, and improve access to services for whānau & community. Paid training is a win for us all.
On 28 May, Paid Placements Aotearoa delivered its 16,350 strong petition to Parliament. It was received by Hon. Jan Tinetti, Labour Spokesperson for Education and Women. The petition has support from NZ First, and the Green Party. The petition delivery was a huge milestone and a moment to celebrate—but there is more work to be done to make paid training the norm again. If you are interested in following Paid Placements Aotearoa’s ongoing advocacy, you can find us on Facebook, Instagram, and LinkedIn.
words and photographs by
HITCHHIKER'S GUIDE TO THE BOTTOM OF THE WORLD
Five scientists walked into a bar… But we're not joking when we say we were in Antarctica, enjoying the 24hour daylight/sunshine that drenches the continent in summertime. Over December and January, our team went down to the icy continent for an epic adventure to collect rocks. We were part of a mission to study the past behaviour of Byrd Glacier, one of East Antarctica's largest and fastest-flowing glaciers. This meant we were treated to the true Antarctic experience of camping in tents on a mountain—cooler still, our mountain was named after the ancient tuatara. Our team consisted of an Austrian (Aylin) and a Kiwi (Lottie), both on The Ice for the first time, along with a Brazilian mountaineer and two American geologists who have been down dozens of times between them.
Back in the 'Tatty Flag' bar at Scott Base (Aotearoa's research station in Antarctica), we were reporting the successes and obstacles of our mission.
A few months on, we’re still more than happy to share our experience with everyone we can, as this is not an opportunity that usually lands on your doorstep!
If you’re hoping to go to Antarctica, maybe someday you’ll
SURVIVAL GUIDE:
• Wet wipes for taking showers in tents. 1 2 3 4 5 6 7 8 1 2 3 4
• HYDRATE OR DIE! This warning is printed in bold on our water bottles to remind us of the risks and symptoms of dehydration. Antarctica is a polar desert—it’s the driest place on Earth!
• Five meals are offered each day at Scott Base (and there’s always snacks available) since your body uses up so much energy just to stay warm.
• Antarctic Field Training is essential for everyone who plans to spend time out in the challenging environment. Our trip also required crevasse training, during which we learnt to tie all kinds of knots.
• We each packed 3 pairs of sunglasses, sunscreen, and a sleeping mask to cope with the 24-hr sunshine.
• Poo bucket + pee bottle + she-wee.
• Extreme Cold Weather gear (see glossary).
• You must know how to use a few types of radios: handheld ones, and antennas that you set up on poles in the field.
• A gazillion shovels to collect snow for boiling water, along with electrolytes.
NICE TO HAVE:
• We turned our drink bottles into hot water bottles at night time when sleeping in tents.
• Boots suitable for knee-deep snow (sastrugi are your friend!).
• Camera for photos of penguins.
NO SUMMER FOR US
DAY IN THE LIFE AT SCOTT BASE
We arrived at Scott Base in early December, and immediately started preparing to fly out and spend a month at Byrd Glacier. Scott Base is perched on Ross Island, along a trailing peninsula of volcanic rock ejected from Mt. Erebus. Erebus itself puffs out steam in long strokes across the bluest sky. Scott Base is a cluster of green tightly-sealed containers. It’s cosy inside, with a view across the broad floating ice shelf. An illusion called fata morgana stretches cliffs in the distance, so they appear five times their height.
We were shocked by so many things at Scott Base. The whole place is charged with static electricity, so these were literal shocks, but also, there were so many ordinary things in the middle of an extraordinary place. A ski field? 24-hr pizza at the American station around the corner? WiFi? A 10 km run in onesies? By late December we still faced delays, so enjoyed a huge Christmas dinner at Scott Base, then celebrated New Year’s at Ice Stock, a music festival held at the American base.
Who’d have thought we would be watching the midnight sun float across the sky from a hot tub on New Year’s Eve?
The temperature was usually only a balmy -6°C (and we stayed inside on the day it was -23°C) so we weren’t constantly scrabbling for the hand-warmers stuffed in every imaginable pocket.
WE’RE IN DEEP; DEEP-FIELD
06.45 – alarm rings in our 4-person bunkroom
07.30 – breakfast with cereal, yoghurt, toast…
08.30 – team catch up, discussing what needs to be done that day
10.30 – smoko (cheese scones or cinnamon rolls or ginger slices or cookies)
11.00 – continue preparing, training, packing….
12.00 – lunch (1 hot meat dish, 1 vege, pasta salad, couscous salad, cabbage salad…)
13.00 – go on an outing in the Hagg (crevasse training, camp building practice, exploring ice caves…)
15.00 – smoko
15.30 – clean up gear, pack more stuff
18.00 – dinner (similar to lunch)
19.30 – science talk in the bar, AKA the Tatty Flag, or an after-dinner walk (don’t forget sunscreen and a radio!)
21.00 – 3 minute shower
22.00 – bedtime
We also went helicopter-hopping on day-trips to fill this time. Here, we learnt not only how to identify good rock samples, but also the consequences of carrying heavy rocks in our packs while trekking up steep hills… when we could have left them in the helicopter.
Finally, the clouds lifted, and we flew towards the Transantarctic Mountains. These mountains are propped up like a dam, with outlet glaciers spilling floods of ice through deeply gorged valleys. Byrd Glacier is one of these outlets, and it took a full 17 minutes just to fly over it! For about a week our team camped on Mt. Tadpole, next to Byrd Glacier, otherwise known as a “deep-field” camp, since we were ~350 km from Scott Base. Looking south, the spiky spine of Mt. Tuatara stood centre stage.
Our homes were yellow tents; a smattering of dome-shaped blips on an otherwise white landscape. The glaring sun casts a tint on everything inside. Here, we had “showers” using wet wipes—don’t worry, it’s too cold for the smell of sweaty socks to soak up the air—and slept, buried in three sleeping bags with our eyes completely covered over. Our dinner tent, the Endura, was a dome big enough to fit us all (though not very comfortably). Last but not least, the triangular toilet tent, accompanied by a ‘P’ flag, stood at a distance on its own (for obvious reasons).
We had exhilarating panoramic views from Mt. Tadpole and Mt. Tuatara. We could see the immense frozen flow of the Byrd Glacier, mountains buried neck-deep in ice on the eastern horizon, and a snapshot of the limitless polar plateau. The scale of everything is immense. “Big” or “vast” or “immense” just cannot describe what it is like to see these mountains rising before your eyes.
When we weren’t hiking, we were cooking and melting snow. This takes more time than you’d think, since a huge pot of snow melts down to only a few cups of water. Our brunch of vegan sausages and pancakes definitely rivalled the Sunday waffles served at Scott Base! We were lucky to have the sun always guiding us back from a long day in the field, as we often arrived back at camp for dinner at 10:30pm.
SCIENCE ROCKS
In short, our aim was to wander the landscape and pick up bits of it, for “dating” the bits later in Aotearoa. We want to know just how old the bits are, as this unlocks the history of the massive Byrd Glacier. We were specifically searching for cobbles which had fallen as “erratics” from the glacier while it was thinning from its previously larger extent. Monitoring the vital signs of Byrd Glacier is important for forecasting the future ofAntarctica’s ice sheets—and understanding the vital signs of the planet.
In theory, our target rocks are easy to identify; lightly coloured, glacially-smoothed cobbles perched on a dark, sharply-angled bedrock surface. They have absolutely no business being there! In reality, if you ask five geologists to identify a rock in Antarctica, you’ll hear twenty different opinions.
BACK TO REALITY
Arriving back was strange. The air felt oppressively humid. The hills across Wellington harbour seemed like a miniature model imitation. Our eyes had to re-adjust to the vivid greens, to the shape of leaves.
The landscape left a profound mark on us and we hope to leave an equally positive mark there too. As part of our fieldwork, our team crossed the unnamed glacier flowing between Mt. Tadpole and Mt. Tuatara. We will attempt to name this Gecko Glacier to continue the theme.
"'Big' or 'vast' or 'immense' just cannot describe what it is like to see these mountains."
Freshies rare fresh fruit and vegetables which have arrived via plane. If you haven’t been at Base for long, leave these to those who have.
To “get trayed” after each meal at Base, dishes are done communally, and the last person to fill the tray has to put it through the dishwasher and re-stack the clean dishes.
Super-fun-times a roster for cleaning the kitchen; everyone at Base is expected to contribute.
Antarctic Field Training learning to survive in Antarctica by spending a night or two in tents (or ice caves) a short distance from Scott Base, setting up gear, melting snow and eating dehydrated food.
Hagg nickname for Hagglunds, the tracked vehicles used for travel on the ice shelf/mountain terrain.
Endura name for the large tents often used as a kitchen and shared space to chill.
About this week's Artist
This week's centrefold was made by Kelly Chang. Kia ora, I'm Kelly. I'm an artist and designer from the Coromandel Peninsula, currently based in Wellington. My main inspirations are nature, pets and life around me. I primarily make illustrations, and comics with cute, quirky characters: humans and animals. Some of my favourite childhood books are the works of Lynley Dodd, Lauren Child, and Roald Dahl. I like creating cosy, colourful and strange worlds where adventure and friendship arise.
My art for this issue is set deep in the NZ bush, where the most recent Bird of The Year winners greet 2024's winner. Don't forget to place your vote!
your emotions and how they affect your treatment of others.
negative, towards creating something new and beautiful.
you’re not great at it straight away.
Top 5
Tasty
& Budget-Friendly Eats in Welly Where to Eat Without Breaking the Bank
WORDS BY MADDY SWA
I’m a self-proclaimed foodie and a student; I know how difficult it can be to find places to eat that won’t break the bank. Harder still if we ignore the cheap, innutritious, fast food outlets we default to. This is something we all struggle with constantly, so I’m here to introduce you to five of the best and cheapest hidden gems in Wellington. I’ll show you just how much our little city has to offer—and that it doesn’t have to be expensive…
5
Starting out strong with Lulu Restaurant & Bar right in the heart of Wellington on our beloved Courtney Place, Lulu is the perfect Friday night spot for a $10 marg (in happy hour) and some delectable dishes. Offering some unique South Pacific and Aotearoa flavours through their modern share plates, Lulu just can’t get it wrong. Some of their star dishes include: the pork belly donuts with kewpie, pickled cabbage and sesame; the prawn roll; tuna poke on crispy rice; and their rēwena flatbread—to die for! If you happen to venture here on a Wednesday, Thursday or Sunday night you’ll find all of these, and more, for only $10; such a steal. PLUS discounted drinks—it just can’t get any better.
4
If you’re searching for French food in Wellington, look no further than La Cloche. This French-owned chain cafe & patisserie serves up authentic and hearty, rich and flavoursome food that just whisks you right to France. Take one look at their pastry and baguette-filled cabinet and you know you’re in for a treat. A very special item featured on the menu is their escargot—not for the faint hearted, but absolutely scrumptious when slathered in garlic butter on a piece of bread. With everything made in-house and an extensive menu catered for all, what more could you want from a French excursion in Welly?
3
Although it’s technically not food, you know I have to include some of our city’s legendary coffee in here, and my personal favourite is Raglan Roast. Wellington actually has five different locations that serve this amazing coffee—and you guessed it; it’s cheap. Forget about $7 coffees in this economy—I even paid $5.80 for an americano once, literally just coffee and water, it’s ridiculous! At Raglan Roast you won't find a coffee over $4.50, and you’ll experience a high quality, decadent roast.
2
I’ve found that a lot of Italian restaurants tend to do the same thing; which, don’t get me wrong, are incredibly comforting and classic, yet Ombra just takes that next step to above and beyond. They have the most uniquely interesting Italian menu you’ve ever seen—divine small plates, such as: fresh rosemary focaccia with the fluffiest whipped cod; arancini balls; and polenta chips, with truffle mayo (my favourite). Their pizzette’s and polpette’s (meatballs) are also a must try. What really makes Ombra stand out is their aperitivo hour; something you don’t often find outside of Italy’s own bars and restaurants. At Ombra, aperitivo hour is from 3-6pm daily, and you can indulge in $10 aperol spritzes, $9 prosecco and FREE small bites that are passed around the bar—need I say more?
1You know we had to save the best for last and Hideout is what I consider to be one of Wellington’s best kept secrets. This cheap and tasty slice of heaven is tucked away at the end of Courtney Place and is a must-visit for all. Students especially are the target here with no dish over $20, no cocktail over $16 and no wine over $12; it is such great value for the portion sizes and service. Some of my must-try favourites include the korean bbq fried chicken—some may say basic, but at Hideout it is a classic that they execute so well, with a crispy coating and a juicy inside. The homemade dandan noodles and chilli oil dumplings are also exquisite, and I’m sure everything else on the menu lives up to these standards.
Wellington provides a mouthwatering selection of budget-friendly dining spots that satisfy both taste buds and wallets. Whether it’s the Friday night dinner spot, or Saturday morning coffee, students can indulge in flavourful meals without overspending. The city caters to every palate without compromising on quality or nutritional value and its dedication to these diverse options not only enriches the dining experience but also supports a vibrant student lifestyle. It’s a city where every meal offers a chance to explore new flavours and cultures, making it the perfect location for students seeking affordable and delicious eats.
words by Ben Drury (they/them)
Last year, nearly 50,000 people were convicted, almost 2500 personal grievances were laid against employers, and 4821 people took their landlords to the Tenancy Tribunal. The law is always present, like the mold in your bathroom, yet it often feels inaccessible. Legal advice can be expensive, and most lawyers are more accustomed to dealing with big banks, wealthy clients, and nice little canapés. So where can you turn for accessible legal help?
Community Law is a nationwide charity that provides free legal services. Established in the late 1970s by a group of law students determined to break down the barriers to justice in Aotearoa, Community Law has been serving the most vulnerable communities for over 40 years. With support from local law firms and volunteer lawyers, Community Law handled over 52,000 cases last year alone. There are 24 Law Centres across the country, including two in the Wellington region—one on Dixon Street in Pōneke and another in Te Awa Kairangi (Lower Hutt).
The easiest way to get help from Community Law is to go to a legal advice session. There’s 12 sessions held each week, where you can chat privately with a lawyer about your situation and explore your legal options. While all sessions have generalist lawyers,
each session also has a special focus, such as family law or employment law.
It’s best to attend the session that matches your specific need. For instance, if you’re deadline with landlord issues, the housing legal advice session on Monday nights is the place to if you need to talk about some shenanigans your landlord’s getting up to. The full session timetable is available via a QR code at the bottom of this article.
Before seeing a lawyer, you'll need to fill out a form with your contact details, a brief description of your legal issue, and information about any other parties involved. This is because lawyers must follow certain rules when giving legal advice.
If attending a session isn't convenient, you can also seek advice from Community Law’s Pou Whirinaki team. Co-founded in the 1980s by Moana Jackson, the Māori Law Centre in Wellington laid the groundwork for Pou Whirinaki, which continues to offer a kaupapa Māori approach to legal assistance. If you’d prefer to be seen by Pou Whirinaki, simply let the receptionists know when you arrive or email them at pouwhirinaki@wclc.org.nz.
You don’t even have to visit a Community Law office to get help. The Law Manual Online is packed with free information about your legal rights in everyday situations and how to enforce them. It’s written in plain English, making it easy to understand your options. Just Google ‘Law Manual Online’ to find it.
If you prefer speaking with a lawyer over the phone, you can request a callback by filling out the ‘Remote Advice Request’ form on www.wclc.org.nz. However, please note that there might be about a week’s wait.
Community Law aims to be a welcoming, inclusive place to get legal help. If you’re unsure how we can help, or whether or not it’s even a legal issue you’re dealing with, come have a chat or give Community Law a call—our team can point you in the right direction.
Te Herenga Waka Student Support
words by Te Herenga Waka Staff
Supporting students to thrive
All students deserve a positive learning experience.
As a Te Herenga Waka student, you have a right to access services that support you on your way to academic success, and the University is proud to offer a huge range of services to meet the requirements of the Pastoral Care Code (PCC).
Ki te rā—Student Wellbeing Outcomes Framework 2024–2030 is one of the University’s responses to the PCC. It builds on the work already being done to improve student wellbeing, and lays out a plan for the next 15 years of service to its student communities.
“Implementing Ki te rā means the University will embed wellbeing into the fabric of our university and take meaningful action to address the causes of poor wellbeing”, says Rachel Anderson-Smith, Associate Director of Student Equity and Wellbeing.
“We will also empower students to participate in opportunities to enhance their wellbeing, as well as equip our community to confidently recognise and respond to students whose wellbeing, safety, or behaviour is of concern, and connect them with appropriate support.”
Rachel is responsible for the Student Equity and Wellbeing area, which brings together Te Amaru—Disability Services, Manawa Ora—Student Wellbeing, Kahukura—Rainbow Inclusion services and Refugee-background services.
Staff across our campuses are working towards goals of enhancing student wellbeing, preventing harm, and empowering students to thrive while reaching their potential.
Staying safe and well while you study matters, and we encourage you to take advantage of every resource available to you, and reach out to staff, friends, and whānau if you need support.
www.wgtn.ac.nz/ki-te-ra
Help create Te Herenga Waka’s wellbeing kete
When developing Ki te rā, students told the University that wellbeing resources by the community and for the community would be helpful.
The Student Equity and Wellbeing team will launch the first resource of Te Herenga Waka’s Wellbeing Kete in time for Mental Health Awareness Week at the end of September. This aligns with this year’s theme ‘Community is… what we create together’.
The first resource focuses on developing meaningful friendships, because during the development of Ki te rā, many students spoke about wanting to connect more with others but finding it challenging.
Having strong friendships can help you deal with stress, boost your self-esteem, and give you a sense of belonging, all of which make life more fulfilling, says Rachel Anderson-Smith, Associate Director of Student Equity and Wellbeing.
“Across our Te Herenga Waka community, there is a treasure trove of student and staff wellbeing expertise.
“I’m rapt with what our community has created in Ki te rā and that this is supported by the University’s leadership.
“In our work to implement Ki te rā we want to keep that approach of this kaupapa to be evidence-based, and by the community for the community.”
The Kete will gradually be filled with resources to empower and uplift students, giving them the tools they need to practically support their wellbeing, reflect on how their wellbeing is going, and access support when needed.
VUW wants to hear from students about what they would like to see included in the Wellbeing Kete. wellbeing skill, tip, or piece of advice you would like to share with other students or something else you’d like to gift to the kete, you can DM @vuwequitywellbeing or email kiterā@vuw.ac.nz.
VUWSA Advocates: Use Them
words by Phoebe Robertson (she/her)
At Te Herenga Waka, students have access to dedicated advocates employed by the Victoria University of Wellington Students' Association (VUWSA). These officers play a crucial role in supporting students through various challenges, ensuring they have the necessary resources and guidance to navigate both academic and personal hurdles.
An advocate at Te Herenga Waka is an independent support resource for students. Unlike university staff, they are employed by VUWSA, ensuring that the assistance they provide is unbiased and centred on the student's best interests. This independence is vital when dealing with sensitive issues such as making complaints against the university, navigating disciplinary processes, or seeking advice on tenancy and employment matters. Erica, one of the student advocates, describes her role as a problem solver and guide for students struggling with various issues. Whether it’s academic misconduct, tenancy disputes, or employmentrelated problems, advocates help students understand their options and make informed decisions. They offer support and advice, helping students weigh their choices and decide on the best course of
Advocates assist with a range of academic issues, from appealing university decisions to supporting students through disciplinary processes. For instance, if a student is accused of academic misconduct, an advocacy officer can help them understand the process, prepare their case, and ensure they are treated fairly. If a student feels they have been unfairly treated by the university—whether it’s a grade
dispute or a suspension—an advocacy officer can guide them through the appeal process, helping draft appeal letters and gather supporting evidence.
For many students, flatting is their first experience managing a rental property. Advocates provide advice on tenancy agreements, help students understand their rights, and offer support in disputes with landlords or flatmates, including issues like bond refunds and repairs. They also offer advice on employment-related issues, which is valuable for students juggling jobs alongside their studies. Whether it’s a problem with a contract, unpaid wages, or workplace harassment, they can provide guidance on handling the situation.
University life can be stressful, and many students face personal challenges that affect their studies. Advocates are there to listen, offer advice, and connect students with other university services, such as counselling or financial aid. For example, if a student is struggling financially, they can help them apply for the university's hardship fund. These officers are well-versed in the various services available to students within the university and often refer students to other departments, such as Student Interest and Conflict Resolution, for more specialised support. They may even accompany students to these meetings if the student feels anxious about attending alone.
Financial hardship is another significant issue for many students, especially with the rising cost of living. For example, a student may find that their StudyLink payments barely cover rent, leaving them struggling to meet other essential expenses. An advocate can help the student apply for the university’s hardship fund, reassuring them that small expenses like a Netflix subscription or occasional takeaways won’t disqualify them from receiving help.
Advocates at Te Herenga Waka provide essential support to students, offering independent guidance on a wide range of issues. Whether it’s navigating complex university processes, dealing with tenancy disputes, or managing personal conflicts, these officers ensure students have the resources and support they need to succeed. Their role is not just about solving problems but empowering students to understand their rights, make informed decisions, and continue their academic journey with confidence.
For more information about VUWSA's advocates, listen to the Salient VUWSA Unedited podcast linked on this QR code:
police violence, genocide, war.
CRITICAL REVIEW Student Protests and State Power
words by Lisen He (she/her) | photographs by Henry Broadbent (he/him)
This critical review will be based on the student protest movements that I have witnessed. From the student protest for the “Freedom of Hong Kong” in the United States in 2019, to the student anti-war protest movements in the United Kingdom and the Netherlands in 2022, and to the one in late 2022 - I saw students were warned and banished off by the universities because of their protesting behavior of pasting chants in support of the Chinese blank paper protest on the free-speech message boards at the campuses in the United Kingdom.
According to my personal experience, I would like to relate to the student protest movements in the United States regarding the Israeli-Palestinian conflict in 2024, and to discuss the relationship between student protests and government responses under different circumstances. In this piece, I will inevitably include some controversial concepts, take various events in different countries as instances, and equally criticize each side. However, it is not a rigorous academic piece about foreign policy, history, and geopolitics but rather aiming to reflect from a perspective of the relationship between student protests and government responses. I would firmly insist on placing myself in the middle stance regarding any political issues.
People protest for justice based on their briefs
Since October 2023, protests worldwide have proliferated because of the ongoing Israeli-Hamas armed conflict. To show their support for Palestine, students occupied campus buildings, banded encampments, and conducted peaceful sit-ins at various college campuses in the United States. However, students have incurred severe consequences for protesting. For instance, students were banned from entering campuses, suspended, and sprayed with chemical irritants by the police. Some were even arrested and jailed. These events have occurred not only in the United States, restrictions against pro-Palestinian protest movements have been across the Western world.
However, what made college students in the United States protest for strangers ten thousand kilometers away? Especially at a high price of risking their education, job, and future career opportunities. For most grassroots supporters of Palestine, their demand
is always for a ceasefire, an end to war crimes, and the stopping of bloodshed and a humanitarian disaster.
Similarly to many other anti-war protest movements in recent years, people protest for justice based on their beliefs, rather than aiming at threatening any state or ethnicity. For instance, since the outbreak of the Russo-Ukrainian War in 2022, a series of grassroots anti-war protests have soared across the West. Out of their moral impulse of compassion and mercy for victims under the gunfire in Ukraine, people protested. Through their beliefs, standing with Ukraine is standing with the unarmed innocent victims in the stream of bullets, standing with the vulnerability of human beings in the face of warfare, and standing with the pursuit of peace and a democratic ideal of shared future for mankind. For grassroots anti-war protest movements, the target for mass resistance is always the death, destruction, and hate brought about by war.
Different official responses towards anti-war protests by matching political preferences and mass demands
Although the two anti-war protest movements were based on similar unsophisticated mass demands, Western governments showed opposite/different attitudes. Regarding the Israeli-Palestinian armed conflict in 2024, students protested at the campus, so their names were clutched in the hands of the capitalists/big companies, calling for justice at the cost of delivering their future. In contrast, for the RussoUkrainian War in 2022, the students’ condemnations against the violence were overwhelming to hear, and the anti-war banners of ‘Stand with Ukraine’ were hung high in the air for all to see. On this occasion, governments showed great support for student antiwar protests across the west. They raised the banner of humanitarianism and took on the mantle of the noble ones. It presented a harmonious image of a democratic ideal co-drawn by the governments and the masses. However, this image can be deceitful and fleeting because it exists only when the common goal appears.
What makes Western governments support this one but repress another one? What is the relationship between student protests and government responses?
Social media matters
Then, for individuals, if there is nothing to do against political repression, where to place ourselves in a proper position? There is no middle stance. Because our obedience and indifference may make us all victims and perpetrators. It is good to have strong feelings. However, emotions are the most vulnerable to being unnoticeably triggered and taken advantage of by others. As Hayek (1979) pointed out, people’s moral support and emotional loyalty can make organizations real exploiters and constitute the main source of social injustice and distorted power structure.
Therefore, it is essential to think about what justice means to the masses. Who defines our justice? Most protesting students have not been in the war, and very few participated in political decision-making processes. In a digital age, our justice is defined by
The government’s encouragement of student protests in support of Ukraine in 2022 is a gesture of solidarity with their besieged peers. Instead, the official suppression of pro-Palestinian protests in 2024 is a way of defending their political stances in international relations. Depending on whether the official political interests are matched by grassroots demands, it then comes out as support or repression. When a proper coincidence between government political interests and public pursuits is encountered, the official support can generously serve as a nourished soil for mass demands. However, coincidence is not easy, and reciprocity is not forever.
In some cases, although the repression by state officials can maintain social stability, in essence, it is a tactic of regimes to consolidate their dominance at the cost of violation of mass basic human rights. Especially for social movements as one of handful methods of grassroots to mediate social changes, when people’s freedom of protest is deprived by a variety of excuses, democratic ideals are becoming a fragile fantasy.
the mostly unknown others on social media. People take information from social media, make judgments, choose stances, and use it to guide actions. People stand for humanitarianism and justice, but just choose stances according to the narratives that they see on social media. However, this is all based on what a few want the masses to see, and thus what is presented to the masses on social media. Thankfully, many are speaking out for justice, but sadly, even justice is defined by others.
But my heart is broken, shall I be the one standing in the crowd? We are in a real dilemma. It can be easy to critique incivility if we have seen civilization. However, it is important to be aware not to make yourself a blind emotional follower and not to make your advocate as the crazy shouts at the football stadiums.
At a certain stage in one’s life, there comes a time where you get a jolt. A realisation of the world at large. The stark reality of the political climate and social surroundings. For us, music had a large part to play in the awakening to this, specifically music with an agenda.
Like a lot of great art, "protest" music encom passes some of the greatest, most immediate and important music ever recorded, but is unfortunately ruined by the public's general impression of it (and fans too, frankly). The good stuff's really brilliant though. Here are some that have impacted us throughout our lives.
When I was a kid, I think the first time I really became aware of the political implications of music was via an old tape my dad had of protest songs from the Vietnam-era. A lot of the songs on it were rubbish, but it had some great stuff: the sort of music that you can't ignore, that stares you down and either makes you weep or absolutely furious. Marvin Gaye's “What's Going On” was one such song, as powerful a single as it is on the 1971 album of the same name. Like a lot of really terrific protest songs, it's undeniably of-its-time, yet every bit as powerful to a layman (for example, an eight year old kid fucking about with his dad's tape deck some 40 years after the song's release); an ode to tolerance and peace at the height of political turmoil and senseless warfare. If you've not heard any of the songs mentioned in this article, this is the one to listen to, I think. A perfect bit of music.
Gaye's song is an utterly sincere and beautiful process of pain, but that's not to suggest that all politically-minded music has to be that way. John Waters' assertion that the best way to get someone to hear you out is to make them
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Charlie Doble
(he/him); @charlie.nts art by Sarah
Mckerrow
(she/they); @surreal_cerealz
Songs of Liberation: A History of Musical Resistance
words by Xavier Farrow-Francis (any/all); @ @isthisxephyr
laugh is, in my mind, absolutely true, and it would seem that Jello Biafra, frontman of San Francisco punk group Dead Kennedys, thinks so too. The band played a big part in my political development as a teenager—Biafra's words mean more to me than any self-serious, warbly folk singer you can throw at me (I love Bob Dylan and Phil Ochs, but most of that stuff is crap, sorry!), and his marvellous song “Kill the Poor” is, for me, the epitome of a great punk record. A fierce and slightly terrifying lead vocal, brilliant surf-tinged guitar, and hilarious lyrics that hit more or less every deserving target of the time—the political elite, ineffectual celebrities, well-meaning but misguided middle-class Americans—the lot. Real anger, neatly delivered.
English singer-songwriter ANOHNI (known for her intimate chamber pop musings on queerness) announced that her album HOPELESSNESS would feature relentless enviro-political themes and a dense electronic palette. A key track and the album’s opener, “Drone Bomb Me” is a direct response to then-president Obama’s usage of drone warfare, but this song opts for a particularly poignant perspective. ANOHNI chooses to frame the song as if she’s a Afghani girl whose family has been killed by drone strike. The song is uniquely haunting, as ANOHNI frames it all as a twisted love song backed by a triumphant yet grievous instrumental. She wants to die, she believes she deserves to die, and we must sit and listen as she awaits her fate. I’ve never heard anything like “Drone Bomb Me”. It’s a song that sounds so innocent, but resonates with the listener in such a despairing and guilt-striking way.
In a similarly sharp musical shift, M.I.A. was fresh off the success of “Paper Planes” in the late 2000s, and while the message of the smash hit was written about her experience as a Sri Lankan refugee and is undoubtedly socially conscious, I’m sure that’s not what you remember about it. So when she released “BORN FREE” as the lead single from her abrasive and aggressively political album /\/\ /\ Y /\ barely two years after, it turned many heads. A controversial music video depicting a genocide against red-haired people and M.I.A. loudly denouncing the Sri Lankan government, she caught a lot of flack from many American media outlets who opposed the “graphic content” of the track and its accompanying video. M.I.A. wanted the record to cause a ruckus, and that it did. It came to me at a formative point in my life where I was learning more about the world beyond my personal experiences. It severely resonated and gave me a lot of necessary food for thought about the rights of others, and the treatment of people living under a brutal regime far different from mine. For many years, the album was wickedly divisive, but in recent years has been cited as a daringly bold and influential experimental hip-hop LP.
There’s a slew of Nina Simone tracks that we could talk about here. She was well-known throughout her career for her unyieldingly mighty vocal performances and political attitude. However, my standout pick is her take on “Strange Fruit”. Originally recorded by Billie Holiday in 1939, Nina strips the song back to lonesome and barren piano, and a vocal track. The song’s imagery is unsettling as she describes a scene of a lynching. The sight, the smell, the moroseness… Nina Simone is perhaps one of the most prolific protest artists of all time, and I think that her rendition of “Strange Fruit” really encapsulates the power of her signature performance style, and raw emotion she injects into each one.
Getting into jazz as a teen was a big deal for me, too—I think you can learn pretty much everything you need to know about life by listening to someone's top 20 jazz LPs. One that'll always find a place in mine is We Insist! by jazz drummer Max Roach—a savage indictment of 60s America, and one of the great works of
art of the civil rights era. Roach's band is incredible, and featured vocalist Abbey Lincoln delivers some of the most incredible performances you'll hear on a jazz album of the time.
A lot of these records are not ones you would immediately think of when trying to canonise protest music. They are, though, the particular ones that have changed the way we think about the world. The track that had the most significant impact on me as a young person was probably The Specials' 1981 single “Ghost Town”. Made at the tail-end of their initial run, it sounds every bit as fresh now as it did decades ago, detuned horns and all—it's perhaps one of the better-aged records of the Two-Tone era in a musical sense, with its dark cabaret inflections and surprisingly crisp production. But of course it's the blend of this theatrical musical style with the band's haunting lyrics that give it its sharp political edge, painting a fierce portrait of a deserted Britain, bereft of opportunity and systematically starved of cultural and political expression; a point that resonates with listeners today when they consider the song as the band's final effort, and Margaret Thatcher's brutal defunding of the arts sector in ‘80s England (the effect of which is still felt today). A song so effective in its eeriness that it has become a Halloween staple all over the world, while remaining perhaps the ultimate protest song to come out of the UK in the late 20th century. Having your cake and eating it too!
What is amazing about protest music is that spark it creates. Despite whatever sentiment the artist is crafting, we as listeners are given the opportunity to fight for the rights of the earth, of ourselves, and of those with lesser power. This year, Armenian artist KÁRYYN released her song “Anthem For Those Who Know”. It was immediately touching as a song dedicated to the crippling feeling of oppression, but ultimately choosing resistance and evoking the power we have in unification. That is the most important thing.
Artist Profile: @smushedavocado
words by Phoebe Robertson (she/her)
In the heart of Wellington's tattoo scene, Tim, known to his social media followers as @smushedavocado, has carved out a niche with his unique portfolio of blackwork tattoos. With a background in art and illustration, Tim's a tattoo artist to watch (and book in with).
The Journey to Tattooing
Tim's love affair with art began early. “I've always been into art and drawing,” he shares. “It's been so embedded in my life that I really wanted to turn it into a career.” Armed with a degree in illustration, Tim faced the uncertainty of joblessness after being let go from his previous job. “For the first time in my life, I was properly between jobs with nothing lined up,” he recalls. It was during this period of transition that he found solace in getting a series of tattoos, which inadvertently led him to build connections within the tattooing community.
“Around the same time, I met my partner, who is close friends with some tattooers,” Tim explains. This connection opened the door to his first apprenticeship, thanks to the guidance of mentors like Tash and Maria.
Artistic Style and Inspirations
When asked to describe his tattoo style, Tim characterizes it as “nerdy, dark, and illustrative blackwork tattooing.” His work often features elements from beloved fandoms and pop culture, with a particular fondness for Sanrio characters. “I love me a Sanrio tattoo!” he exclaims. This eclectic mix of dark and cute elements has garnered him a dedicated following.
One of his favorite projects to date is a collection of Baldur's Gate 3 tattoos. “This year I've been more focused on portrait work, and I've been doing a handful of Baldur's Gate 3 tattoos—the game where everyone is hot” he says, with a grin.
Challenges and Advice
Like any artist, Tim faces his share of challenges. One of his biggest pet peeves is clients who come in without any clear ideas. “That shit is so stressful!” he admits. “Unless I’ve built a long-running relationship with you as a client, I don’t know what kind of things you like. So a little bit more of a direction and a clear idea is super appreciated.”
For university students contemplating their first tattoo, Tim advises thorough research. “Check out an artist’s body of work and see if it aligns with your vision,” he suggests. He emphasizes the importance of visiting studios in person to get a sense of the environment, and the artist's style.
PICTURED
(L-R): three tattoos done by Tim; Tim from Buttercat Tattoo Studio with cats.
Artist Profile: @rosehutattoo
words by Phoebe Robertson (she/her)
Rose Hu’s journey as an artist began in the most unlikely of places: an office job she loathed. "I was working an office job for the government, and it made me want to die" Rose shared, candidly, in an interview. "I had always been creative, but I followed a more traditional career path because I was taught that 'art' wasn’t a viable career. I never found it fulfilling, and I reached a point where I realised I needed to fully commit to giving a creative career a go."
Five years into tattooing, Rose has no regrets. Her distinctive style—a blend of abstract, form-flowing designs, and what she affectionately calls "that sweet gay shit"—has set her apart from other Wellington tattoo artists. "Cute, colourful, and queer" is how she describes her work.
Her studio, ButterCat Tattoo Studio, has become a hub for like-minded individuals seeking both artistry and community. One of her favourite tattoos is a large, red, smoke-inspired design over the shoulder. "Partly because the concept is something I enjoy tattooing, partly because I’m really pleased with the technical execution, and partly because the client was cool, and we tattooed for so long we became friends," she explains.
When asked for advice for prospective tattoo clients, Rose is clear and direct. "CHECK IF THEIR BIO SAYS NO DMS. Jk, my real advice is not to let a tattoo artist talk you into a design you’re not fully happy with," she emphasises. "If an artist says your tattoo can’t be done the way you’re imagining, it’s okay to ask why, and it’s okay to get a second opinion—at the end of the day, the tattoo is for you, and it’s on your body forever."
If you’d like to get a tattoo by Rose, you can head to her studio at Shop 304 Left Bank Lane, 116 Cuba Street, Te Aro, Wellington 6011, or just pop in to check out some of that "sweet gay" flash (you can find Tim there, too).
Listen
PICTURED (L-R): three tattoos done by Rose; Rose outside
Buttercat Tattoo Studio.
PICTURED (L-R): character tattoo by Tim; mirror tattoo by Tim; koi fish tattoo by Rose; abstract line work tattoo by Rose.
to Teddy's interview with Tim and Rose on the Arts & Culture podcast.
“Jingle halls, jingle halls - your RENT is DUE TODAY!” words by anonymous
Mai i te iho ki te pae—capital thinking, globally minded—but at what cost?
Victoria University of Wellington (VUW), renowned for its academic excellence, is increasingly becoming out of reach for students due to rising accommodation costs. With rental prices for halls soaring each year, the financial burden is not only draining students and their whānau of their money but also threatening their ability to complete their degrees.
VUW offers 13 halls, mostly for first-year students, with catered and self-catered options. Prices vary, averaging $376.23 per week. The cheapest option starts at $191 per week ($7,258 per year) at Whānau House, while the most expensive is $498 per week ($18,924 per year) at Te Puni Village. These living costs are not fully covered by StudyLink, scholarships, grants, or even part-time jobs, leaving students financially strained.
When I studied here, many friends and I faced significant debt due to student accommodation. Many students have awkward conversations with Resident Advisors or accommodation management about arrears, often leading to referrals to Student Finance and the Conflict Resolution Team. In my case, I was evicted from my accommodation and the university itself until my arrears were paid in full—a debt exceeding $7000, in one year.
How does such an established university allow students to accrue such substantial debt? Student accommodation debt is a significant issue that VUW needs to address. The University must improve support for students in debt; unpaid accommodation fees can prevent students from continuing their studies, graduating, and even affect their credit scores if sent to debt collectors.
The support systems for accommodation debt at VUW are problematic. For first-year students especially, instead of merely providing a payment plan, the university should offer financial wānanga at the start of their studies to teach budgeting skills. Additionally, university policies should be clear so students understand the consequences of not paying their rent. Connecting students with Student Finance to guide them on how to manage their rent payments, what to do in financial crises, and where to seek support is crucial.
Instead of automated warnings or threats of eviction, VUW should focus on proactive and supportive measures to help students manage their finances and avoid debt. Prevention is the best cure, as they say! If your rent is stacking and your money is lacking, know where to look for support other than your mates (they can only do so much). If you do find yourself in this compromising position, reach out to university support services early, seek advice from financial counsellors, and explore all available options to manage your situation. It's essential to advocate for yourself and demand better support from VUW to ensure that financial struggles don't derail your education.
Financial Support/Advocacy services
• CAB Central Wellington 04 472 2466
Physical address
Level 2, 15 Dixon Street
Wellington
Opening hours: Monday to Thursday 10am - 3.30pm Friday 10am - 1pm Saturday 11am-1pm Closed public holidays
• Ngāi Tauira | Māori Students Association - Te Herenga Waka tumuaki@nt.org.nz
Right to a Safe Campus
words by Dylan Van Heerden (they/them)
Upholding the Right to a Safe Campus
Addressing Toxic Cultures and Power Imbalances
As students, we have an inherent right to a safe and supportive campus environment. This right extends across all aspects of university life, including halls of residence, shared flats, and even the broader student culture that often promotes drinking and hookup culture. Unfortunately, many of these spaces are marred by toxic masculinity, which manifests in the normalisation of harmful behaviours, objectification of women, and the misinterpretation of consent. This toxic culture, coupled with the power imbalances inherent in student-led roles such as Residential Advisors (RAs), tutors, and class representatives, often contributes to environments where students feel unsafe and vulnerable.
The Reality of Campus Life
University is often portrayed as a place of intellectual growth and personal freedom, but for many students, it can also be a space where they face significant pressures and dangers. The culture of excessive drinking, the encouragement of casual hookups, and the peer pressure to conform to these norms can create a perilous environment. These issues are not just about personal choices; they are deeply embedded in the social fabric of university life and are perpetuated by long standing traditions and expectations.
The power dynamics at play in university halls and other student accommodations further exacerbate these issues. Student-led jobs like RAs, tutors, and class reps are meant to provide support and guidance, but the authority these roles are granted can sometimes lead to the abuse of power. When those in positions of influence engage in or turn a blind eye to toxic behaviours, it not only undermines the safety of these spaces but also erodes trust in the systems meant to protect students.
Toxic Masculinity and the Misinterpretation of Consent
Toxic masculinity, which encourages aggressive, domineering behaviour and discourages emotional vulnerability, plays a significant role in perpetuating unsafe environments on campus. This culture often trivialises or excuses harmful behaviours, such as the objectification of women,
harassment, and even sexual violence. The normalisation of these behaviours creates a culture of silence, where victims feel unable to speak out, and where consent is frequently misunderstood, or ignored altogether.
The misinterpretation of consent is one of the most dangerous outcomes of toxic masculinity. Consent is often oversimplified or miscommunicated, leading to situations where one party may feel pressured or coerced into sexual activity. This is particularly concerning in environments where power imbalances exist, as those with authority or influence may misuse their power to exploit others.
The Role of Thursdays in Black in Promoting Safe Spaces
In response to these challenges, Thursdays in Black VUW is dedicated to promoting and ensuring the right to a safe campus for all students. As part of a wider national campaign, we work tirelessly to raise awareness, educate, and advocate for change. Through initiatives like Thursdays in Black Aotearoa, we encourage the student body to take a stand against sexual violence and support survivors. Our efforts focus on dismantling the toxic cultures that perpetuate violence, advocating for clear and comprehensive consent education, and holding those in power accountable for their role in keeping people safe.
Every student has the right to feel safe, respected, and valued in all areas of university life. By challenging the norms that contribute to unsafe environments and promoting a culture of consent and respect, we can create a campus where everyone can thrive. It is our collective responsibility to ensure that our university is a place of learning and growth, not of fear and harm.
Conclusion
The right to a safe campus is fundamental, and it is up to all of us to protect and uphold it. By addressing toxic masculinity, challenging power imbalances, and advocating for cultural change, we can create a safer, more supportive environment for all students. We remain committed to this cause, working as students alongside other students to build a university community that is inclusive, respectful, and free from violence.
PUZZLES everybody's favourite page
PEAK PERFORMANCE | MADE BY PUCK
ACROSS DOWN
1. One of two mountaineers who first scaled this puzzle's peak (7,6)
9. Shaggy Rogers's mystery-solving pet (6,3)
10. Tom Hanks voiced him in the 'Toy Story' films (5)
11. "Delicate" spirit in Shakespeare's 'The Tempest' (5)
12. Launders without the need for water (3-6)
13. Obsessive fan, a term coming from an Eminem hit of the same name (4)
14. Setting for 'Ocean's Eleven' and '21', familiarly (5)
15. Word seen on an octagonal sign (4)
19. Criminal pyromaniacs, usually (9)
20. Gas in a layer that's now mostly repaired - turns out environmental action works! (5)
21. 'Phoenix', 'lime', or 'face holding back tears', for example (5)
22. Emptying, like a baggage hold, a gun, or a lot of repressed emotion (9)
24. One of two mountaineers who first scaled this puzzle's peak (6,7)
1. Typhoon or cyclone, say (8,5)
2. Interstellar feature that makes stars out of dust (6)
3. Contraception option, for short (3)
4. Tyres named for the inventor of vulcanised rubber (9)
5. George who wrote 'Animal Farm' (6)
6. "I have it on _______ that..." (4,9)
7. Toys with strings (2-3)
8. Statuettes handed out every year in the Dolby Theatre in Los Angeles (6)
12. United States region; New Zealand ice cream brand (4,5)
16. Vow or oath (6)
17. Rank in the Royal New Zealand Navy, but not the Royal Navy (6)
18. Native tree most often used to make waka (6)
19. 'I Drink Wine' singer (5)
23. Abbreviation that can be intensified by replacing the last two letters with 'mao' or 'mfao' (3)
For the best pizza, pool, and bevvies on campus, pop in on your next trip up the hill!
bird search
How many birds of the week (kororā) can you find in this issue? Search throughout the magazine to count them all!
podcasts kōnae ipurangi
with Speaker of the House Teddy O'Neill (he/it/ia)
Salient Undedited "Honestly, I think that penguin was suffering from comphet. She met Nettle and was like, 'Damn. I know who I am: Lesbian penguin.'"
Arts & Culture "The final entry in the puzzle was chlamidya. It was a PSA as well as a crossword puzzle. "
Listen to previous VUWSA Unedited episodes here
SALIENT TEAM 2024
Second Row: Office Ghost (she/her) ; Phoebe Robertson (she/her, Editor) ; Te Huihui Tran (he/him, Te Ao Māori Co-Editor) ; Ashleigh Putt-Fallows (she/her, Te Ao Māori Co-Editor) ; M&M (Ash's cat) ; Guy van Egmond (he/him, Contributing Writer) ; Jia Sharma (she/her, Music Editor); Mauatua Fa'ara-Reynolds (she/her, Staff Writer) ; Henry Broadbent (he/him, Sub-Editor)
Front Row: Teddy O'Neill (he/it/ia, Speaker of the House) ; Ava O'Brien (she/her, Distributor) ; Ethan Rogacion (he/him, News Co-Editor) ; Dan Moskovitz (he/him, Chief Reporter) ; Will Irvine (he/him, News Co-Editor) ; Kate Seager (she/her, Designer)
The Wellington Law Revue presents its 2024 theatrical production: When a magical portal emerges from a patch of black mold in a student flat, everything is flipped on its head as two students are transported to a mystical alternate reality where Wellington is actually good - rent is low, black mold is extinct, and inflation only takes place in the bedroom Meanwhile, Joe Biden has been informed by his CIA spies that Wellington has a special something that the USA can exploit - call it Wellington’s panache, call it Wellington’s charm, we call it Wellington’s Sparkle
