Salvationist - December 2014 by The Salvation Army

From the Realms of Glory: The Role of Angels in the Christmas Story

Anatomy of a Kettle Worker: Come On, Ring Those Bells!

Diane Best Receives Scoutingâ&#x20AC;&#x2122;s Top Honour

Salvationist The Voice of the Army

The Light of the World Has Come

December 2014

WHEN JUSTICE IS THE MEASURE by Commissioner M. Christine MacMillan | Don Posterski | James E. Read

“You haven’t met Jesus until you’ve met him as a man of compassionate justice” When Justice is the Measure encourages those who follow Jesus to include the excluded, challenge cultural norms, confront corruption and advocate for those who are oppressed. Though injustice denies it, God intends human life to flourish. And God calls us to join the mission.

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The Salvation Army has been shaped by its core convictions, called doctrines. But what difference do they make to the life of Salvationists in the 21st century? This book explores the relevance and contribution of these historic doctrines for the present age. It argues that each doctrine has something vital to contribute to the Army’s understanding and practice of holiness. These convictions matter!

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December 2014 Volume 9, Number 12 www.salvationist.ca E-mail: salvationist@can.salvationarmy.org

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Features 8 Have We Seen the Light? Cert no. XXX-XXX-XXXX

18 3

Take time this Christmas to acknowledge that Jesus, Light of the World, has come by General André Cox Cert no. XXX-XXX-XXXX

11 From the Realms of Glory

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Angels in the Christmas story teach us the significance of Christ’s birth by Major Cathie Harris, Donald E. Burke, Major Danielle Strickland and Nancy Turley PRODUCT LABELING GUIDE

FOREST STEWARDSHIP COUNCIL

14 Brothers in Arms

Leaving alcohol behind, the Reid brothers now live for Christ by Kristin Ostensen

17 Scout’s Honour

Salvationist Diane Best earns Army’s highest award for scouting by Kristin Ostensen

18 Discipleship Goes Global Departments 4 Editorial

From Darkness to Light by Geoff Moulton

5 Around the Territory 10 Onward God With Us by Commissioner Susan McMillan

16 Salvation Stories In His Strength by Diane Stark

24 Celebrate Community

Enrolments and Recognition, Tributes, Gazette, Calendar

27 Convictions Matter

The Meaning of the Cross by Major Ray Harris

28 In the Trenches

Contemplating Christmas by Major Amy Reardon

29 Ties That Bind

Going Viral by Major Kathie Chiu

22 Cross Culture

Cover: James Steidl

Inside Faith & Friends

Caring Enough to Give

“Can I Play Your Guitar?”

Should Eric Day hand over his precious possession to a stranger?

A Six-Week Wonder

Kettle volunteer Sofia VasquezRivas proudly supports the Army’s work

“Let My People Go!”

Exodus: Gods and Kings brings an epic story to a new generation

Every year, The Salvation Army fills a need at Christmas but they can’t do it alone

Share Your Faith When you finish reading Faith & Friends, FAITH & frıends pull it out and give it to someone who needs to hear about RESTORING Christ’s lifeGuitar CHRISTMAS Man changing  power Christmas 2014

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Inspiration for Living

Kettle volunteers bring hope at Christmas

EXODUS: ONE MAN AGAINST AN EMPIRE

For many without hope, The Salvation Army helps reclaim the holiday

Captain Heather Matondo reflects on her visit with farmers and food projects in Africa by Patricia Eady

20 Called to Dance

Salvationist Jalianne Li’s unique form of worship helped her break free of depression by Giselle Randall

30 Come On, Ring Those Bells

Dust off your Red Shields. It’s kettle time! by Kristin Ostensen

Get More Salvationist Online Visit YouTube.com/ salvationistmagazine to watch two exclusive videos: • The Territorial Commander’s Christmas Message: Commissioner Susan McMillan offers an encouraging word for Salvationists • Come On, Ring Those Bells: Salvationist’s tribute to the humble heroes of the Christmas season, Salvation Army kettle workers Salvationist • December 2014 • 3

EDITORIAL

From Darkness to Light

ike many residents of south-eastern Ontario, I spent last Christmas Eve shivering under blankets. On December 22, a massive storm swept across the region, downing trees and utility lines, and leaving half-a-million people without heat or electricity. Our festive spirit was almost frozen under a sheet of ice. Fortunately, Ontarians banded together in the face of adversity. Those who did have power went in search of family and neighbours, making sure they were safe and bringing hot meals and assistance. Coffee shops with power allowed customers to charge their phones in a messy tangle of wires so that they could get in touch with loved ones. Neighbours helped drag tree branches off damaged vehicles and sheds. After the temperatures dropped below freezing for a second night, our family decamped to the warmth of my mother’s apartment. Then I went on a reconnaissance mission to find my aunt. I recall the deserted, dark streets, like a scene out of a disaster film. I stumbled down apartment hallways with only the light of my phone to guide me, and eventually found her safe and sound, curled up on the couch listening to her shortwave radio. For many people, the ice storm was a harsh lesson in what happens when we are cut off from the normal comforts of life. Food spoiled as refrigerators lost power. Mobility was impaired on slippery streets. Frigid temperatures meant you could see your breath in the house. The darkness and our discomfort were eased within a few days as electricity was restored and roads were salted. But the blackout made me wonder what it must have been like for Joseph and Mary that first Christmas, in a smelly stable with no light, sanitation or comfort save a manger bed for their newborn baby. The true miracle is that the Saviour of the world came to such humble surroundings and that God chose to reveal him first to the neighbours, ordinary shepherds tending their flocks. In this issue of Salvationist, four writers look at the Nativity story through the eyes of the visiting angels (page 11). 4 • December 2014 • Salvationist

Sadly, many in our society face darkness year round. They live with homelessness, joblessness, addiction and private pain. As General André Cox reminds us in his Christmas message, Jesus, the Light of the World, came to dispel the darkness and provide salvation (page 8). Rather than get caught up in the material trappings of the holiday, let’s remember that love for our neighbour should be the first priority this season. The Salvation Army’s mission allows a happy Christmas morning for so many who would normally go without. We salute our bell ringers (page 30), toy sorters, Santa shufflers, turkey-dinner servers and hamper packers who make the holiday brighter for those in need. As O Little Town of Bethlehem reminds us, we can reflect Christ’s love even in the darkest times: Where charity stands watching, And faith holds wide the door, The dark night wakes, the glory breaks, And Christmas comes once more.

GEOFF MOULTON Editor-in-Chief

Salvationist

is a monthly publication of The Salvation Army Canada and Bermuda Territory André Cox General Commissioner Susan McMillan Territorial Commander Lt-Colonel Jim Champ Secretary for Communications Geoff Moulton Editor-in-Chief Giselle Randall Features Editor (416-467-3185) Pamela Richardson News Editor, Production Co-ordinator, Copy Editor (416-422-6112) Kristin Ostensen Associate Editor and Staff Writer Timothy Cheng Senior Graphic Designer Brandon Laird Design and Media Specialist Ada Leung Circulation Co-ordinator Ken Ramstead Contributor Agreement No. 40064794, ISSN 1718-5769. Member, The Canadian Church Press. All Scripture references from the Holy Bible, Today’s New International Version (TNIV) © 2001, 2005 International Bible Society. Used by permission of International Bible Society. All rights reserved worldwide. All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.

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The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the communities of our world. Salvationist informs readers about the mission and ministry of The Salvation Army in Canada and Bermuda. salvationist.ca salvationist@can.salvationarmy.org facebook.com/salvationistmagazine twitter.com/salvationist

AROUND THE TERRITORY

Extreme Food Drive Benefits Vernon Army continue his efforts, in extreme fashion, to assist the food bank during its annual time of need.

Ontario Seniors Worship Together

Quebec Shelters Hold Open House

SENIORS TRAVELLED FROM across Ontario to Jackson’s Point Conference Centre for the 20th annual provincial seniors’ retreat in September. The theme for the retreat this year was Time to Celebrate. “It was like a family reunion,” says Major Barbara Pearce, corps officer at Georgina Community Church in Jackson’s Point, Ont., and provincial seniors’ retreat co-ordinator. “The setting was a beautiful one in which to relax and be aware of the presence of God.” Majors Bill and Shirley King provided teaching during the week, and seniors participated in various activities, including wagon rides and a Seniors’ Got Talent evening. “It was a time of spiritual renewal and physical refreshment,” says Major Pearce. “God’s spirit worked within us and we were blessed because we came.”

IN SEPTEMBER, THE Salvation Army in Quebec City opened the doors of its two shelters, Maison Charlotte for women and the Men’s Hostel, to the general public and members of the media. Almost 50 visitors came to discover The Salvation Army’s services, sharing a meal with residents of the shelters and receiving a guided tour. They also had the opportunity to hear a testimony from Alain Martel, who has lived in the men’s shelter for nearly two years. “I finally got a room, a place—my place! I finally had a key,” he said. “Here, I had time and the opportunity to heal. Today, I’m finally ready to leave and start over, but this time, I know that I am much stronger. That’s what The Salvation Army did for me and that’s what The Salvation Army is doing for many people.” The evening concluded with the presentation of certificates of recognition to two of the shelters’ valued partners, Bell Media and Moisson Québec.

Seniors enjoy a wagon ride at the retreat

Photo and story: Jennifer Smith, The Morning Star

A VERNON, B.C., grocer went to extreme heights to support the local Salvation Army this September. Save-On-Foods manager Jim Tennant spent eight long, cold and wet days and nights on the roof of the store, with a goal of raising 25,000 pounds of food for the Army’s food bank before he would come down. “We did raise the goal a little bit this year, so I wasn’t too sure when I was going to get to come down,” he said of the third annual food-raising effort. Though the food-raiser got off to a slow start, the community pitched in with a tremendous response, bringing Tennant off the roof with 29,033 pounds raised. That represents approximately 20 pallets and 15 buggies packed full of food. For the Army’s food bank, where shelves were still sparse from the summer, it was like Christmas had come early. “We never want to run out of the staples,” says David MacBain, community ministries director. “This will certainly help us to get to Christmas.” As of October, the food bank had handed out 424,000 pounds of food and assisted 236 new families so far this year. Tennant is retiring the rooftop food drive but says he will

Jim Tennant, Save-On-Foods manager, holds up the food-raising thermometer while staff and supporters celebrate the 29,033 pounds of food raised for the Salvation Army food bank during his rooftop food drive

Alain Martel shares his testimony at the open house Salvationist • December 2014 • 5

AROUND THE TERRITORY

Barrie Bayside Mission Expands

Booth University College Enrolment Up 10.5 Percent

THE SALVATION ARMY’S Bayside Mission in Barrie, Ont., celebrated the grand opening of its new Day Program Centre in September. Built to better meet the needs of a growing community, the centre will offer programs, resources and refuge to those in need to complement the existing social and community services provided by the Bayside Mission. The centre will be home to new and enhanced foundational programming and services to help break the cycle of poverty. It features a computer lab for job searches and resumé writing, a teaching kitchen, laundry facilities, public washroom/ showers and a meeting space for seminars on anger management, financial management and more. “The Bayside Mission has been providing compassionate, hands-on service to the people of Barrie for the past 38 years,” says Jeffrey Robertson, area director for public relations and development, Ontario Central-East Division. “We are proud to open the doors of our Day Program Centre and are excited for the many ways this new space will allow us to better serve the community and be involved with its members.”

WHILE MANY UNIVERSITIES entered the new academic year faced with stagnant enrolment, Winnipeg’s Booth University College (BUC) recorded a 10.5 percent increase in the number of students on campus, the eighth consecutive year an increase has been achieved. “New program offerings, expansion of online learning and distance education opportunities, and a dedicated and hardworking faculty and staff have all contributed to this increase,” says Dr. Donald Burke, BUC president. Compared to September 2013 figures, this year BUC recorded: • a 10.5 percent increase in the total number of students on campus • an 8.6 percent increase in the number of credit hours sold to students on campus • a 31.9 percent increase in the distance education and continuing studies credit hours sold “I am proud of the work we have done in recent years to bring BUC to where it is today, but now it is time to look beyond the present to envision and shape the future of Booth as a growing Christian university of choice,” says Burke. “With the recent release of our new strategic plan, I am confident the future holds the promise of greater things to come.” The strategic plan, Vision 2020: The Road to Booth University, can be downloaded from BUC’s website at BoothUC.ca/2020.

Christmas Ad Campaign Focuses on Poverty From left, Ted Handy, architect; Mjr Sandra Foster, executive director, Bayside Mission; Lt-Col Sandra Rice, DC and DDWM, Ont. CE Div; and Jeff Lehman, mayor of Barrie, open the Day Program Centre

DID YOU KNOW?

… The Salvation Army in Calgary gave out more than 1,100 backpacks in September through its back-to-school backpack program? … more than 100 young people gathered at Scotian Glen Camp in Thorburn, N.S., in September for their annual Youth Together retreat weekend? … the London Property Management Association raised $15,000 for the Army’s Centre of Hope shelter in London, Ont., through a golf tournament held in September? … a Canada Post food drive in Estevan, Sask., collected 1,600 kg of food for the local Salvation Army food bank? … over the course of 2014, members of Toronto’s Etobicoke Temple raised $103,000 for the territory’s Partners in Mission campaign? The temple’s contributions to the campaign have quadrupled over the past four years 6 • December 2014 • Salvationist

“WE KEEP MAKING better things. Why can’t we make things better?” This is the challenge spoken at the conclusion of one of The Salvation Army’s two new TV commercials. The words come as the video footage pans out of an electronics store and zooms slowly through the window of a parked car, inside of which a mother and daughter prepare to go to sleep. The latest advances in technology are contrasted with the fact that vulnerable people still struggle to find a safe place to sleep. “Earlier this year, The Salvation Army launched a new advertising campaign—It’s Time to End Poverty in Canada—that highlights the injustice people living in poverty face,” says John McAlister, national director of marketing and communications. “We’re calling on Canadians to take this situation seriously. We’re too developed, too wealthy and too kind-hearted a country to allow poverty to affect any one of us.” Throughout the Christmas season, the campaign will feature two TV commercials, three radio spots, three transit shelter ads and a variety of online and digital resources. A collection of these assets can be viewed at www.salvationarmy.ca/advertising. “With one in 11 Canadians living in poverty, it’s an issue that affects every community,” says McAlister. “We hope the campaign will promote wider awareness of our mission and encourage greater support from our public donors.”

AROUND THE TERRITORY

Provincial Retreat Celebrates Banding in N.L. THE FIRST DIVISIONAL corps band retreat in the Canada and Bermuda Territory, held in the Newfoundland and Labrador Division, was a resounding success. With 130 members from 15 corps bands in attendance, the event took place at Twin Ponds Camp in September, and was hosted and organized by members of the Corner Brook Temple Band. The purpose of the retreat was to train and encourage musicians across the division. Ten members of the Canadian Staff Band (CSB) provided support at the retreat. “The members of the CSB who attended made invaluable contributions to the success of this event,” says Wayne

Thompson of Corner Brook Temple, who spearheaded the event. “Without exception, all attendees were thoroughly inspired.” The CSB members performed on Friday and Saturday nights, and Major Kevin Metcalf, territorial secretary for music and gospel arts, and corps officer, London Citadel, Ont., shared devotions during the worship services. As part of celebrating banding heritage in Newfoundland and Labrador, the attendees were divided into three bands named in honour of three former bandmasters of great distinction from the division: Munden Braye, Ron Knight and Max Lundrigan (led by John Lam, Doug Chaulk and Bill Way, respectively).

Band members were given biographies for each of these bandmasters, detailing their service to God through Salvation Army banding. On Saturday evening, several presentations were given on the history of Salvation Army banding in Newfoundland and Labrador, a statistical analysis of the current level of banding activity, a brief workshop on effective ways to minister using a small band ensemble and a perspective on developing young people’s banding programs. Following the final worship service on Sunday morning, everyone gathered in the open air around the camp flag pole to play a final benediction as a combined band.

Corps band members from across the N.L. Div gather for a retreat

Thunder Bay Hosts Nativity Experience THE SALVATION ARMY in Thunder Bay, Ont., will hold its second annual Nativity Experience this month, following the success of last year’s event. The Nativity Experience is a showcase of a variety of Nativity scenes and crèches that are on loan for the event from people in the community. “It was a way for people to share something that has a special meaning for their family at Christmas with other people in the community,” says Major Mike Puddicombe, corps officer, Thunder Bay Community Church. Each donated item displays the name of the donor and a short description of what their Nativity means to them. The Nativity Experience is an integrated ministry event involving Thunder Bay Community Church, community and residential services, and the city’s two thrift stores. Each of the ministry units is asked to provide a display and extend the invitation to family and friends. Last year, the corps provided a venue for the event, as well as home baking and hot apple cider for guests to enjoy during the show. A group of residents and case workers for the Habitat Program, a transitional housing ministry unit, created beautiful paper maché figures that reflected the simplicity of the Christmas story. The residents and case manager of the Army’s emergency shelter painted flat stones with the Nativity figures and placed

them in a newly built crèche that was constructed by a volunteer. The final display impressed viewers with its uniqueness. The thrift stores provided 30 contributions, which were displayed and offered for sale during the show. All of these Nativity scenes were sold during the three-day event, with many being the buyer’s first Nativity decoration.

Nativity scene on display at the event Salvationist • December 2014 • 7

Have We Seen the Light? Take time this Christmas to acknowledge that Jesus, Light of the World, has come

A Generation Judged The 17th-century English poet and cleric, John Donne, famously and correctly noted: “No man is an island, entire of itself; every man is a piece of the continent, a part of the main. Any man’s death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bell tolls; it tolls for thee” (Meditation #17 from Devotions Upon Emergent Occasions). How easy it can be to pursue our own selfish pleasures while ignoring the plight of more than a quarter of the world’s population. We hear there are about 2.4 billion people living on less than US$2 per day with another 1.1 million or so forced to live on less than $1 a day. If you have ever tried to live on 8 • December 2014 • Salvationist

that amount of money, you will know what a monumental struggle it is. The reality is, of course, that a very significant proportion of the world’s population have to because, through no fault of their own, they have limited choices and opportunities. We cannot remain unmoved or indifferent, and rightly are reminded: “We may be the only means that God has of touching people around us with his love, of relating to them his Word, of enabling them to discover his saving

As a result, the Saviour of the world was born in most humble surroundings. Could it be that amidst the bright lights of Christmas, we, too, can fail to see the true Light of the World—Jesus, the Son of God? As we approach this Christmas so many years after Christ came and changed the course of human history, we still see too many people who, though lacking little materially, do not realize that there can be no Christmas without Christ.

Christmas is far more than bright lights, parties, shopping and concerts grace” (taken from Jesus Now by Leslie Brandt). That is what Christ wants to do in and through you and me. In grasping that, we will approach the heart of what this Christmas celebration is really all about. In realizing this deeper meaning, we are freed from focusing on our own wants and liberated to open our hearts to others who need to experience the beautiful message of Christmas through a kind and selfless gesture. I do sometimes wonder how history will judge our generation. Most of us receive a better education than our forebears and have far more wealth and resources than at any time in human history. Yet the pain, suffering and deprivation of so many people continue to grow unchecked. If parochial and selfish ambitions continue to be relentlessly pursued, our generation will be remembered not for any significant achievements but instead for greed. Let us never forget, therefore, that Christmas is far more than bright lights, parties, shopping and concerts! God’s Promise More than 2,000 years ago, angels proclaimed the birth of a Saviour who would bring great joy for all the world. The reality was, of course, that when Jesus came, there was no room in the inn.

God’s promise from long ago was realized with the birth of Jesus—God incarnate: “ ‘The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.’ From that time on, Jesus began to preach, ‘Repent, for the kingdom of heaven has come near’ ” (Matthew 4:16, 17). The coming of this kingdom signalled a radical change in values and heralded the possibility of human nature being utterly transformed. In experiencing the dynamic kingdom of God we begin to perceive the true light of Christmas. “How silently, how silently the wondrous gift is given!” wrote Phillips Brooks in the familiar carol. “So God imparts to human hearts the blessings of his heaven. No ear may hear his coming; but in this world of sin, where meek souls will receive him, still the dear Christ enters in.” May this be so for you this Christmas, for the Light has come!

General André Cox is the international leader of The Salvation Army.

Photo: © iStock.com/jgroup

n the world today we often see people choosing to ignore the true meaning of the Christmas message. For many it is a very busy time of the year, with so many activities to rush between. Countless demands and pressures seem to be placed upon us, with a myriad of preparations to make. Within self-gratifying materialistic and consumer-driven societies, many, sadly, will be caught on the arduous treadmill of Christmas parties, shopping and concerts. Why, though, should that concern us? When asked which the greatest commandment was, Jesus replied, “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbour as yourself.’ All the law and the prophets hang on these two commandments” (Matthew 22:3740 NIV). At a time of year characterized too often by excess and over-indulgence by those in the world fortunate to have so much, we have an opportunity to reflect on greater values and to think of those who cannot even dream of the many material things many of us take for granted.

BY GENERAL ANDRÉ COX

Salvationist • December 2014 • 9

ONWARD

God With Us The Word became flesh and dwelt among us

Illustration: © iStock.com/Rusanovska

BY COMMISSIONER SUSAN McMILLAN

ne of the duties and privileges of a father in New Testament times was to name his newborn son. He wanted to choose a name that would be consistent with his expectations for the child—hoping that he would grow up to reflect the name that had been given. In the first chapter of Matthew, God sends an angel to speak to Joseph about the upcoming birth of Jesus. Not only is Joseph to forfeit his right to divorce Mary because of her unexpected pregnancy, but he is also told what to name the baby: “An angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in 10 • December 2014 • Salvationist

her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins’ ” (Matthew 1:20-21). Matthew then quotes from the prophet Isaiah: “ ‘The virgin will conceive and give birth to a son, and they will call him Immanuel’ (which means ‘God with us’)” (Matthew 1:23; Isaiah 7:14). The name Jesus means “the Lord saves us,” and Immanuel, as Matthew explains, means “God with us.” In order to save us, Jesus came as a man to share in our lives so that we could know him. “The Word became flesh and made his dwelling among us. We have seen his

glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). The people of Israel expected a conquering Messiah, who would liberate them from their enemies and make Israel the ruling nation. God sent a living, breathing Messiah, who lived among us and can understand our needs and challenges. But he is God, and we must never forget that. “He left his Father’s throne above” because he loved us so much (see SASB 283). He left behind his position as the Son of God and in humility became one of us: “Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a human being, he humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:6-8). What an amazing thing, that the God who created the universe would deign to live as a human being. And yet there’s more. He promised to be with us always, not just in New Testament days when he walked the dusty highways of the Holy Land. He promised to be with us through his Holy Spirit, every day, and everywhere. Matthew records for us the words spoken by Christ to his disciples just before he ascended into heaven: “ ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age’ ” (Matthew 28:18-20). The King James Version is perhaps more poetic in saying: “ … lo, I am with you always, even unto the end of the world. Amen.” So at this Christmastime when we sing the familiar carols that talk about Jesus, Immanuel, let us rejoice in the fact that the Son of God came down to earth to save us from our sins and that he continues to be with us by his Holy Spirit. Commissioner Susan McMillan is the territorial commander of the Canada and Bermuda Territory.

From the Realms of Glory Illustrations: © iStock.com/MyosotisRock

The Christmas story is filled with angels, messengers from God who bring startling news. It is through the angels that we learn the significance of Christ’s birth. Salvationist asked four writers to reflect on these encounters and what they mean

Mary’s Song

BY MAJOR CATHIE HARRIS

oes God have an operating policy on when to send an angel? There aren’t many angelic appearances throughout the Bible. Many important characters, such as David, never see an angel, as far as we know. Yet the Christmas story is filled with angels. Luke’s Gospel doesn’t help us with the question of “Why an angel?” He just states what happened: “the angel Gabriel was sent by God to a town in Galilee called Nazareth.” I find it interesting that the place is named before the person: go to Nazareth in Galilee, “to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary” (Luke 1:27 NRSV). God chose a particular woman in a particular town in a particular region. God rarely deals in generalities. We know Mary was a devout Jew, familiar with the sacred writings of the Hebrew Bible. She had been betrothed to Joseph in a public ceremony, but had not yet gone to live in

his house. Perhaps she was wondering what marriage would be like, when the angel Gabriel appeared and shared unbelievable news. She was to conceive and bear a son, who would be called “the Son of the Most High.” Mary raised a most pertinent question: “How can this be, since I am a virgin?” She had not yet been intimate with Joseph. Gabriel tried to explain, but how could Mary possibly understand what it meant to be overshadowed by the Holy Spirit? She would have known the story of Abraham and Sarah, who bore a son in their old age, but through natural means. Mary had no precedent to draw on. This was new ground altogether. Mary responded: “Here I am, the servant of the Lord; let it be with me according to your word” (Luke 1:38 NRSV). What led her to such an affirmative response? It’s hard to believe that Gabriel’s answers are what convinced Mary. Could it have been the openness of the conversation between them, the angel acknowledging her feelings of fear and confusion? Could it have been the way the angel received her question about how this would happen and the angel’s willingness to try to explain? Or perhaps it was an unexplainable sense that “surely the presence of the Lord is in this place.” We don’t know. Something happened in that interaction. Salvationist • December 2014 • 11

God chose her. God sent the angel Gabriel to her. We don’t know why God chose that means of announcement, but Mary responded with faith. Do we respond, as Mary did, “Here I am”—with or without an angel?

A Righteous Man

BY DONALD E. BURKE

atthew’s account of the birth of Jesus in Matthew 1:18-25 has one primary concern: to establish the identity and mission of Jesus from the very beginning of his story. For Matthew, Jesus is the Messiah or Christ (see Matthew 1:18), the agent of God who will establish God’s kingdom and save his people from their sins (see Matthew 1:21). But beneath these overarching claims made by Matthew is a very human story involving a young couple: Joseph and Mary. Matthew grounds his lofty message about Jesus’ identity and mission as the Christ in the earthiness and complexities of human life. It doesn’t get much earthier than a pregnancy out of wedlock; put that together with the fact that the young couple had not yet had sex and you have the makings of a real potboiler. Yet while this story has the potential to become quite bawdy, the characters in the story draw our attention in another direction. Mary’s pregnancy and the statement that Joseph and Mary had not yet had intercourse forced Joseph to the conclusion that Mary had been unfaithful to him. Under the terms of the Torah, a woman who was found unfaithful was to be punished. In earlier times, the Torah would have required a death sentence for Mary. But by Joseph’s time, most rabbis required a lesser penalty, including divorce and public shaming. Matthew portrays Joseph as a righteous man who confronted a significant dilemma. We usually understand the description of Joseph as “righteous” to mean that he was a good man, a kind man. But Joseph’s “righteousness” in this context has a specific meaning: it refers to Joseph’s thorough adherence to the law, the Torah. Joseph was a devout, practising Jew. His decision to divorce Mary was the right one according to the law. But Matthew tells us more about Joseph. He notes that while Joseph had decided to sever his relationship with Mary, in accordance with the law and the custom of his time, he had decided to do so “quietly,” evidently to reduce Mary’s public disgrace. Joseph had found a way to be faithful to the requirements of the law, but to do so in a respectful and sensitive manner. Joseph struck a remarkable balance between righteousness and compassion. Joseph’s righteousness, however, became even more startling when, after the appearance of an angel in a dream, he abandoned adherence to the law by accepting the angel’s exhortation to take Mary as his wife. In this extra12 • December 2014 • Salvationist

ordinary situation, Joseph’s righteousness transcended the letter of the law. For Joseph, being righteous no longer meant blind, literal adherence to the Torah; the instruction from the angel trumped the law. The imminent arrival of Jesus somehow transformed the righteousness expected of Joseph. This is a theme that Jesus would articulate again and again later in this Gospel: there is a righteousness greater than the law. When I read this story, I am haunted by Joseph’s decision and the questions it raises about my own adherence to rules of righteousness and how they are best tempered by compassion and an openness to God’s directive to follow an unexpected path.

Certain Poor Shepherds

BY MAJOR DANIELLE STRICKLAND

ave you ever shared a “good surprise” with a little kid? They immediately start to enlarge with the news … until eventually they can’t contain the excitement and it bursts out of them. A rush of goodness. Even as they blurt out the surprise, their face is filled with the happiness of the announcement. Good news has to be shared. The truth is there isn’t enough good news lately. It’s hard to make your way through the international headlines with any expectation of “good” in the mix. Wars, violence, fear, moral failures, abuses of power. Our world isn’t much different from the one the shepherds lived in, on the hillside near Bethlehem thousands of years ago. It was dark. The Scripture makes this clear—it was “at night.” I don’t think Luke just meant the time of day. God’s people had received a lot of bad news for a long, long time. The shepherds were at the low end of the social spectrum, among people barely making a living, doing tiresome work, paying inflated taxes for limited freedom at best. The Israelites were oppressed.

The future was dismal, hope almost gone. It really was dark. I have a friend who was forced into prostitution at 11 years old. She describes herself as so wrapped in the darkness of the street that she was blind to the light. When we offered her a warm place and something to drink, we were offering good news. She didn’t understand why we bothered at first. She said she was a lost cause, that she couldn’t even see our faces, she had been “blind” for so long. We smiled, served her, loved her and gave her the same message the angels gave the shepherds thousands of years ago: don’t be afraid. The darkness cannot hold. The light has come. Everything is changing. God is here. Bruce Cockburn sings it like this: “Gotta kick at the darkness till it bleeds daylight.” That’s exactly what happened when Jesus was born: daylight. It’s no wonder that one of Jesus’ titles in the Bible is “the Morning Star”: the star that appears at the darkest time of night. And it’s right here in the Christmas story that the angels spill the good news. I imagine the angels like children who can’t keep the surprise in anymore, bubbling over with pure, infectious joy. I like to think of God laughing out loud as the drama unfolds and the unsuspecting shepherds, left in the dark for a long time, are baffled by the brightness … and when it dawns on them (yes, I used that word deliberately), they begin to run. They run toward the light. Because on that night, the darkness was bleeding daylight. The Morning Star had arrived. Good news was spilling from the earth and the angels. Don’t be afraid. The darkness could not hold. The light had come. The good news is still spilling out, by the way. The darkness, little by little, giving way to the dawn of his coming. Jesus, who came to save us. This message is to be shared. Have you heard? Do not be afraid. The darkness cannot hold. The light has come. His name is Jesus. Run toward the light.

Flight to Egypt

BY NANCY TURLEY

hristmas is my favourite time of year. Singing carols, decorating the tree and being with family and friends as we celebrate the birth of Christ all bring such joy. I love the words of Scripture that paint a picture of that silent, holy night in Bethlehem so long ago, when the shepherds heard the good news: “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11 KJV). Joy to the world, the promised Messiah has finally come! Our picture-perfect Christmas cards focus on the lovely, quaint manger scene. But the Christmas story does not end with the worshipping Magi on bended knee, bringing gifts to the newborn King. In Matthew’s account, we take a sharp turn from great joy to suffering and tragedy. The Christmas story has a dark side. An angel appears to Joseph in a dream once again to warn him of Herod’s plot to eliminate the new King, who threatens his position and power. Jesus and his

family become refugees as they flee the tyranny of a cruel dictator and run to Egypt for safety. The Saviour is saved in a land that had once held his people in bondage. Matthew is the only Gospel writer to include this part of Jesus’ story. It is dark and difficult to tell, yet for many reflects the reality of their own Christmas story—private sorrow and hardship, grief and pain, intensified by the expectation of a perfect Christmas that doesn’t come. Perhaps this is why Matthew includes this dark side, as a reminder that Jesus, Immanuel, experienced all that we do—fear, disappointment, violence and even death. This is a brutal world. Jesus entered our world of grief, brokenness and political oppression. This is what the Incarnation is all about. Anguish is still part of Christmas today. There are many who are suffering, lonely and grieving, and finding little joy in the season. Around the world, people in power are still committing horrific acts to prevent the message of the Saviour from being shared. It is this part of the Christmas story that connects most closely with our human experience—sadness, disappointment, fear, loss of life—and reminds us that suffering and joy can co-exist. I find it interesting that Jesus and his parents flee to Egypt, a nation that had been the enemy of God’s people. The very place of bondage for Israel is now a place of refuge for Jesus. Bible scholar Matthew Henry reminds us that “God, when he pleases, can make the worst of places serve the best of purposes.” Matthew shows his readers how this part of the story is the fulfilment of prophecy recorded in Hosea 11:1, “out of Egypt, I have called my Son.” As Joseph responded obediently to God’s message through the angel, we see that the safest place to be is always where God leads. It’s time to put away my sentimentalized notions of Christmas. Jesus came into a world not that different from our own. Many today are seeking refuge from evil forces. God yearns for justice for the innocent, marginalized, poor and displaced. As we celebrate the birth of Jesus Christ, we remember that the Herods of this world will not be able to stand against us when we live obediently and go where he leads us. Christmas is the season of light and hope. Salvationist • December 2014 • 13

Brothers in Arms Leaving alcohol behind, the Reid brothers now live for Christ

BY KRISTIN OSTENSEN, STAFF WRITER

Band of Brothers Growing up, the Reids attended Sunday school at The Salvation Army, and their mother was a senior soldier, but Glen and Calvin lost their connection with the church once they were old enough to leave. Lloyd became a soldier as a young adult and played in the band for several years; however, by the end of his 20s, he had also drifted away. “I got in with the wrong people,” he says. “I didn’t have the willpower, and the devil took over.” When Lloyd moved away to Toronto and started travelling for work, it became that much easier to leave his faith behind. “I didn’t have time for church because I was so busy travelling,” he says. “And when evening came, I’d drink a few beers, go to bed and do the same thing the next day.” For Glen and Calvin, the partying lifestyle started while they were still in grade school. “I started drinking at a very young age,” says Glen, “though it didn’t seem out of the ordinary, because most of the young people drank back then.” “In my teen years, I started having a few bottles of beer and I started smoking,” Calvin shares. “One thing led to another and it got worse and worse.” When Glen became a fisherman, his addiction to alcohol only grew. “When we finished our fishing, we’d be right to the tavern and we’d go drinking until we’d get too drunk to walk,” he says. “My wife hated it—every time I 14 • December 2014 • Salvationist

Photo: Kristin Ostensen

ooking back, at where we were then and where we are now, one of us getting saved was a miracle. But all three? Never.” Glen Reid and his two older brothers, Calvin and Lloyd, are senior soldiers at Trinity Bay South Corps in Dildo, N.L., where they are active in various ministries. But before they came to the Army, they were notorious for their drinking— a lifestyle that nearly cost Glen his life.

Calvin, Glen and Lloyd Reid proudly wear their uniforms

went drinking, we would have a quarrel when I got home.” Glen and Calvin’s drinking got them in trouble with the police on several occasions—Calvin was charged with impaired driving three times, while Glen’s drinking and driving resulted in a short stay at Her Majesty’s Penitentiary and two weeks at a prison farm. When the three brothers drank together, it was a toxic combination. “We couldn’t agree when we got drinking,” says Glen. “We just started fighting.” Arguments often escalated to fist fights, especially between Glen and Calvin. “There were a lot of times

when we just couldn’t meet because we were drinking.” From Death to Life Glen was the first of the brothers to realize that his life was getting out of control. “One night, I got boozed up and came back to my boat around 2 a.m.,” he remembers. “At 4 a.m., when we got up to leave the harbour, I was still drunk. “I went out to let go of some of the lines and slipped and fell off my boat,” he continues. “I was in the water for what seemed like a long time, and I had to swim until I found a ladder on the dock and climbed up.”

When the crew started to come on deck, he told them he had fallen into the water. “I realized that I could have drowned and they wouldn’t have even known that it had happened.” When he went home to his wife, Valerie, and shared the story, he told her, “I’m going to change my lifestyle.” “But that’s where I failed because I was trying to change my lifestyle,” he notes. “I didn’t turn it over to the Lord right away.” Glen went back to drinking for a while, until one Sunday morning when he happened to be watching an evangelist on TV. “Just listening to him for a minute or so, I realized that I had the opportunity to turn it over to Jesus,” he remembers. “I asked Jesus to forgive me there and then. The new came in and the old went out. “That was 19 years ago and I’ve never had any desire for alcohol since.” A Place At the Altar Problems in Calvin’s marriage were what ultimately led him to stop drinking. “If I had kept on the booze like I was, my wife wouldn’t be with me today,” he says. Things finally came to a head one Saturday night, about 13 years ago. “I was out boozing all night, so I came home drunk and I wanted to go out for a bit of food,” he recalls. “She wouldn’t go out with me, so I got mad at her and I grabbed her by the arm and bruised her. The next day, when I got up, she showed me the bruise so that I’d know what I’d done. “That was the last time I drank— that’s when I said this was enough.” By this time, Calvin’s wife had started attending the Trinity Bay South Corps, and she invited Calvin to join her one Sunday night. “So I went with her and I told her, ‘If you want to get saved, fine, but I don’t want any part of it,’ ” he recalls. “But really, I didn’t want her to get saved because I figured, if you get saved, what am I going to do?” When that Sunday night came, Calvin was sitting with his wife in the church. “She was crying, so I said, ‘If you must go up to the altar, go on. I’ll deal with it,’ ” he remembers. “Ten minutes after she went to the altar, I was behind her.” Brothers in Christ Within a year of giving his life to God, Glen was ready to become a senior sol-

Lloyd, Glen and Calvin out hunting moose

dier. “I wanted the whole nine yards,” he says. “I didn’t want to get saved and sit on the back bench.” Then a year after that, his corps officer approached him about becoming the assistant corps sergeant-major. He accepted and became corps sergeantmajor two years later. “When I turned my life over to Jesus, I turned it completely,” he shares. “I said, ‘Lord, whatever you want; I owe you so much.’ ” Calvin and his wife began taking senior soldier preparation classes two years after he came to the Army. “After I got saved, I wanted to get involved with everything I could,” he says. “Wearing the uniform means more than anything to me. I’m proud to wear it.” However, while Glen and Calvin grew closer after becoming Christians, their conversion placed a strain on their relationship with Lloyd. “We tried to see Lloyd, but he didn’t want to see us coming, deep down,” Glen says. “It wasn’t the same anymore. If you’re drinking, it makes you feel uncomfortable, being around people who aren’t.” After 50 years of being away from the church, Lloyd finally returned to his faith more than two years ago. “It was always in the back of my mind; it never left me,” he says. “But it’s so easy to drift away and very hard to get back.” Though Lloyd attended the corps occasionally, he usually didn’t stick

around until the end of the service, until one Sunday, when his grandchildren were being enrolled as junior soldiers. “That night, I decided that this was it,” he says. “My granddaughter was sitting in front of me, so I tapped her on the shoulder and said, ‘Come up to the altar with Pop.’ And I took my wife by the hand and we both went up and gave our hearts to the Lord.” Things had been difficult between Lloyd and his wife, who was unhappy with his drinking. “My home life wasn’t a good life,” he recalls. “If I was drinking on a Saturday evening, there was sure to be a row. “Now that we’re saved, I know we’ve got a home prepared for us in heaven,” he continues. “But now I also have a very happy home here on earth, which I never had before.” Lloyd was reinstated as a soldier in 2013, making all three brothers senior soldiers, and each is involved with ministries at the corps. While Glen is corps sergeant-major, Calvin is involved with community care ministries and greeting, and Lloyd participates in men’s fellowship and sings solos. “When they see us now, some people still can’t believe it,” says Calvin. “The change that Jesus can make in an individual life is unexplainable; the only way you can experience it is to try it for yourself,” adds Glen. “But when people in our community look at the three of us, and where we were, they know that there’s a difference.” Salvationist • December 2014 • 15

SALVATION STORIES

In His Strength In the midst of turmoil, Claudette Hillier learned that God keeps his promises BY DIANE STARK

“Cindy taught me to be thankful for every day,” says Claudette Hillier (right)

hat would you think about joining the leadership team?” a Salvation Army officer at Conception Bay South, N.L., asked Claudette Hillier. Hillier was torn. “If you’d asked me a week ago, I would have said, ‘yes,’ ” she answered. “Now? I just don’t know.” Days before, Hillier and her family had received devastating news: Her younger sister, Cindy, had been diagnosed with bladder cancer. How can I make this commitment when we don’t know what Cindy will be facing? she wondered. The Invitation Hillier grew up in the small town of Fortune, N.L. She attended the Salvation Army corps there and accepted Jesus as her Saviour at an early age. “Church was a large part of my childhood,” she recalls. “I was enrolled as a senior soldier at the age of 14 and I loved it.” But after Hillier graduated from high school, she moved to St. John’s, N.L. “There was no church within walking distance,” she explains. “Because I stopped attending, I slipped away from God.” The transition from small town to big city was not easy for Hillier. “I was a 16 • December 2014 • Salvationist

very shy person, and I felt lost,” she says. But she never forgot her faith. “I kept a Bible on my bedside table and read it for comfort and encouragement.” In 1992, Hillier married Steven, her high-school sweetheart. The couple moved to Conception Bay South in 1994 and began their family a few years later. “My life was wonderful,” she says, “but I still felt like something was missing.” Hillier knew exactly what it was. One February night in 2003, she cried out to God. “In that moment, I knew he was real and I welcomed him back into my heart.” She later knelt at the altar at the corps to publicly declare her rededication to the Lord and soon became involved in church. “It’s a New Day!” But in February 2009, Hillier’s world turned upside down when her sister was diagnosed with cancer. “Cindy and I were only two years apart in age,” she says. “We’d always been the best of friends, and we did everything together as a family. “Cindy was an inspiration to me. She was so full of life, not shy like me. She handled her diagnosis with courage and determination.”

On her 38th birthday, Cindy went to the cancer centre for her first treatment. She took a birthday cake with her to share with the other patients. “It was incredible how positive she was,” Hillier says. “I would call her every morning and she’d joyfully say, ‘It’s a new day!’ She taught us that every day is a gift and we always have to have hope.” Call to Serve It was during the pain and turmoil of Cindy’s diagnosis that Hillier was asked to step into the leadership role at Conception Bay South Corps. Hillier was teaching a youth ministries class, but for the past few months, she’d been feeling as though God was calling her to do other work for his kingdom. “I went home from church that Sunday and went right to my Bible,” she says. She read Philippians 4:13: “For I can do everything God asks me to with the help of Christ who gives me the strength and power” (TLB). “There was my answer,” she says. In her own weakness, but in Christ’s strength, at the most difficult time in her life, Hillier said yes to the call of leadership. “I felt God’s call on my heart,” she says. “I didn’t know how I would meet all my obligations, but I knew that if God asked me to do it, he’d give me the strength to achieve it. He enabled me to overcome my shyness and meet my responsibilities.” Promises Kept For 11 months, Cindy underwent chemotherapy and radiation treatment. She never complained and always wore a smile, but on December 21, 2009, God called Cindy home. Her sister was heartbroken. “There were days I didn’t even get out of bed. I didn’t know how to face the day,” Hillier says. In the years since Cindy’s passing, Hillier has continued to cling to the Lord. “I thank him for all he has done in my life and all that he’s seen me through,” she says. “It is my heart’s desire to do all I can to serve him.” In 2012, Hillier was commissioned as the assistant corps sergeant-major at Conception Bay South Corps. “To think that God would use someone as shy and timid as I was in such a leadership role is amazing to me,” she says. “God has been so faithful to me. Through everything, I was able to call on him. God always keeps his promises.”

Scout’s Honour

Salvationist Diane Best earns Army’s highest award for scouting

hen Diane Best walked on stage to receive the General’s Award at the territorial congress in June, it was a moment six years in the making. Wearing the Scout’s signature red shirt and green scarf, she beamed as General André Cox commended her: “You have prepared yourself for service to God and others, and have shown yourself most worthy of this award.” “I was nervous, but it was an experience that I will never forget,” she shares. “I felt honoured.” The award recognizes a young person who has attained a high level of achievement in scouting and demonstrated a commitment to living a Christian life in The Salvation Army. As a senior soldier at Montreal Citadel, Best is an inspiring example of both. She has been involved with Scouts since she was eight and has attended The Salvation Army all her life. Walking off the platform at congress to a standing ovation of thousands, Best felt a surge of joy—but throughout her journey to that stage, she faced many challenges. Now 18 years old, Best had a difficult childhood. “When I was young, my father had a stroke, and when I was eight years old, he passed away,” she shares. “I used to go stay with my aunt on most weekends just to forget some of the things that were going on.” When Best joined Scouts at Montreal Citadel, she found a safe place to learn new skills, grow in her faith and have a good time. “I thought scouting looked fun so I tried it out, and I enjoyed it so I decided to stay in it,” she says. As a young Scout, Best loved going on camping trips. “I made friends I will never forget,” she says. “Because of scouting, I’m really sociable now—much more than I was before.” Her involvement with Scouts continued, even when life took an unexpected turn. “When I was 11 I was put into foster care,” she says. “It was not always easy—I still saw my mom, but only at church and I stayed with her once a month. But I still attended the Army and, with the help of my Scout leader, David Garland, I attended most scouting events.” About six years ago, Garland approached her about the General’s Award. “He saw the potential in me to earn the award,” she says. “He has helped me as a mentor, pushing me to reach my potential, and has encouraged me all the way through my scouting program. Without him, I could not have earned this award.” To receive the award, Best had to obtain a number of scouting badges, including music and first aid. “First aid was the most interesting because it taught me not only how to do everyday fix-ups, such as clean a cut and put a bandage on, but also how to save a life,” she says. “My aim now is to get official first-aid training.” Best also needed to demonstrate her knowledge of Scripture and Salvation Army beliefs, as well as keep a log-book con-

Photo: Timothy Cheng

BY KRISTIN OSTENSEN, STAFF WRITER

Diane Best receives the General’s Award from General André Cox

taining a record of her personal Christian service and selfdenial. “I am a fourth-generation Salvationist,” she shares. “I am happy to be part of an international church that not only cares about the souls of people, but also their daily needs.” Best also had to conduct a Sunday school class, give a short address at a Scouts’ Own service and lead prayers at camp. “Earning the award was a lot of work, but it was fun,” she smiles. Today, Best is a Scout leader at Montreal Citadel, as well as at a United church in Montreal that was short on leaders. In addition, she is a member of the citadel’s junior band and community care ministries, and is a Sunday school teacher. Best is now living with her mother again, thanks in part to Garland. “As well as mentoring me, he helped me get back with my mother after being in a foster home for seven years,” she says. “Things are a lot better now.” Thinking back to congress, Best says that receiving the General’s Award was one of the biggest moments of her life. “I never thought that if I pushed myself I could actually get something that I really wanted,” she says. “I was really happy.” Watch Diane Best receive the General’s Award on our YouTube channel at http://ow.ly/Cr3q3. Salvationist • December 2014 • 17

Discipleship Goes Global Captain Heather Matondo reflects on her visit with farmers and food projects in Africa

Photos: Cpt Heather Matondo

BY PATRICIA EADY

Children in Burkina Faso

arlier this year, Captain Heather Matondo travelled to the African countries of Sierra Leone and Burkina Faso on a food study tour with Canadian Foodgrains Bank, a partnership of Canadian churches and church-based agencies—including The Salvation Army—working to end global hunger. Canadian Foodgrains Bank provides emergency food relief in times of famine, drought or conflict. But most cases of hunger in the developing world are not a result of an emergency. Close to a billion people go to bed hungry every night, without enough food to lead an active, 18 • December 2014 • Salvationist

healthy life. Canadian Foodgrains Bank also addresses this challenge of chronic hunger and food insecurity. Captain Matondo learned about The Salvation Army’s partnership with Canadian Foodgrains Bank while completing a work placement at the world missions department at territorial headquarters as part of her master of theological studies in international development at Wycliffe College in Toronto. “In my courses at school we were talking about environmental impacts on food security throughout the world,” says Captain Matondo, corps officer at East

Toronto Citadel. “During my placement with world missions, I did research on Sierra Leone to help develop resources for Partners in Mission. When I heard about this trip, the opportunity to see what I was learning about was exciting.” Along with nine other participants, Captain Matondo visited food projects and met the beneficiaries, learning about their lives and the issues they face— poverty, environmental degradation, gender inequality, poor health. In some areas, farmers with small plots are losing their land—and their livelihood—to large corporations. “We asked, what do you want us to do when we return home?

They said, don’t forget us.” A week after she returned home, Captain Matondo wanted to spend some time with her daughter, so she booked an overnight stay at a water park. As they waited to go down the waterslide, she watched water pouring onto the excited children below. “I was thinking, what a waste of water,” she says. “The bucket tips 1,000 gallons of water onto five children. If only I could take that bucket to the village in Burkina,

where people struggle without enough water. We just waste it. I felt guilty for the rest of the day.” Since then, Captain Matondo has made simple changes, such as taking shorter showers and turning off the tap when brushing her teeth. The trip raised many questions for her and she is still trying to figure out how to respond to what she saw and heard. She hopes to share her experience by speaking to groups, and encourages people to

become more aware of global issues and get involved. “I was able to see things through a different lens and gain a better understanding of the world we live in,” she says. “I learned how the actions and choices we make can have a big impact on individuals and families in developing countries.” Patricia Eady works in the world missions department at territorial headquarters.

After Sierra Leone, the team travelled to Ouagadougou in Burkina Faso, where Cpt Matondo met Koanou Tindano, a woman with six children. Tindano received food assistance through a Canadian Foodgrains Bank project, funded in part by The Salvation Army. “Before, I used to walk through the community with shame because I couldn’t feed my family,” she says. “Now I no longer have shame.”

Cpt Matondo met farmer Fodi M. Konneh in Pujehun District, Sierra Leone. “It comes to a point in the year when there is no food left,” he told her. “I beg my brother (who has another farm) for food.” Konneh received seeds, tools and training in a new way of farming from Canadian Foodgrains Bank. This new method, lowland swamp farming, allows farmers to control the water that is supplied to the crops. After the harvest, the beneficiaries give seeds back to the project, supporting the next group of farmers. Konneh is now hopeful he will be able to feed his family of five for the whole year.

Canadian Foodgrains Bank food study tour participants and the team from Network Movement for Justice and Development in Freetown, Sierra Leone. Cpt Heather Matondo is in the middle.

Cpt Matondo stayed with this family in the small village of Ngieya Fillie, Sierra Leone. “Their day-to-day life was an eye-opener for me. They don’t have electricity and there were only two taps in the village where you could get water. There was no plumbing or washroom. Rats were scurrying around above my bed where the roof didn’t quite meet the wall,” she says. “I was there for two days and really struggled in that situation. I was counting down the hours until we left, but they live like that every day.”

In Burkina Faso, people must walk long distances to collect water from a well, which they need to boil. During the dry season (November to April), the well is empty and they must travel even farther to find water, and carry the heavy jugs home. Salvationist • December 2014 • 19

Photo: © kylestevenson.com

“I had the overwhelming sense of needing to dance all the time. It was this passion building up inside of me. I couldn’t contain it,” says Jalianne Li

Called to Dance

Salvationist Jalianne Li’s unique form of worship helped her break free of depression BY GISELLE RANDALL, FEATURES EDITOR

hile studying physics at Dalhousie University in Halifax, Jalianne Li was involved with InterVarsity Christian Fellowship. At a weekend retreat, the worship leader asked everyone to close their eyes and imagine themselves alone in front of the throne of God. “She asked us what we were doing,” she says. “I saw myself dancing. Then she said, ‘Do what you see?’ ” At first, Li was hesitant. She didn’t know anyone who danced in worship. But she got up the courage and danced. “It was very freeing,” she says. “That was the start of God calling me to dance.” As Li continued her studies, there was a time when she struggled with depression. “I couldn’t feel God’s presence. I couldn’t pray. I found it hard to 20 • December 2014 • Salvationist

find the words to say, let alone the energy to put those thoughts together,” she says. “So I started dancing as a way to express myself to God, of getting the inside out, of telling God about my frustrations and concerns, my anger and my hopes. Dancing became my way of praying.” Discerning Vocation After graduating, unsure of where God was leading her, Li spent a year studying Mandarin in Shanghai. But the desire to dance kept growing. “I had the overwhelming sense of needing to dance all the time—even when I was in public with people around me,” she says. “It was this passion building up inside of me. I couldn’t contain it.” Knowing God was somehow speaking in her life, Li decided to study at Trinity

Laban Conservatoire of Music and Dance, a contemporary dance school in London, England. The year-long, intensive program confirmed this was God’s direction for her life. She then apprenticed with Springs Dance Company, a Christian dance company that creates, performs and teaches dance. In England, the national school curriculum includes religious education, and part of the apprentices’ role was to visit schools and teach the Bible through dance. After the apprenticeship program, Li freelanced as a professional dancer and choreographer, creating and performing three pieces. The first, In the Beginning, was inspired by the connections between Genesis 1 and John 1. It was accepted at a festival for emerging dance artists. The second was a collaboration with a

many involved in the secular dance community, who met to worship together. “There’d be hip-hop artists, African, contemporary, ballet, and we’d all dance in worship and tell stories of when people were able to share their faith in that world,” she says. “It was so inspiring to be around all of them and speak into each other’s lives.”

“We have an identity as social outreach into the community, but we also have this other artistic identity that I think is amazing"

Photo: © Gary Weekes, The Fredericton Playhouse

once you’re in there,” she says. “I kept thinking how that could have been me, had my depression gotten worse.” Reflecting on her own experience and her friend’s death, Li created a piece where the dancers were trapped in the same space as the audience, searching for a way out, but getting distracted and remaining lost. Finally, one of the dancers found the path of hope and broke free, exiting the stage. For Li, hope is found in God. “Whenever I feel distant from God, that’s when I feel the most hopeless,” she says. “There came a point when I really needed God to be there, and his presence overwhelmed me. It gave me hope to keep going. That’s what drives me, knowing that God is so real and present in our lives.” While living in London, Li attended Deptford Corps. “It was awesome being in London, where The Salvation Army started,” she says. On the last Sunday of every month, she also attended dance church—a group of Christian dancers,

Vision for the Arts in Worship After three years in London, Li returned to her home in Moncton, N.B., with a vision to bring her faith to the dance world, and the arts world to the church. “I want to bring biblical stories and themes back to the secular dance world, as a treasure trove of inspiration for creating art and as a platform for discussion,” she says. “And I believe that we, as Christians, should be leading innovation and creativity in the art world. God is the ultimate creator. He created the craziest things, from ants to jellyfish to cacti to rainbows—and he called all of those things good. I want my dances to reflect the creativity of God and for people to leave being in awe and wonder of God, as they would be if they consider the world around them.” Li grew up at Moncton Citadel Community Church, which she still attends. She is encouraged by the movement toward incorporating contemporary forms of worship into The Salvation Army. “There has been a change from

having only a brass brand to including a worship band, blending the old and the new,” she says. She would like to see even more artistic expression in the Army, without losing its identity. “We have an identity as social outreach into the community, but we also have this other artistic identity that I think is amazing,” she says. “Maybe the brass band could play contemporary songs or walk around in formation rather than sitting down. Maybe you could have hip-hop artists using timbrels. It’s finding ways to keep our identity, the things that are dear to our hearts, but figuring out how to transform them for today’s culture.” Underlying this passion for the arts is her passion for worship. Within the church, dance can be used in the same way as a musical piece, or as a way to lead people into worship. “The dancer plays the same role as the worship leader, by choosing movements and choreography to help the congregation focus on God and their relationship with him,” she says. While she knows not everyone would feel comfortable dancing in worship, she wants people to feel free to worship in their own way, “however God is calling them to express themselves—whether that’s through painting or writing poetry or playing timbrels or waving a glory flag. They should feel it’s just them in front of God’s throne, worshipping and giving him praise.”

Photo: © Glitz Studio

composer experimenting with music, movement and video projection. As she was working on her third piece, Li learned that a friend’s boyfriend, a Christian, had committed suicide. “It really hit home for me, because I knew how dangerous the mind can be—how easy it is to get stranded in your mind and how hard it is to get out

“Dancing became my way of praying,” says Li Li participates in MOVE, a community project led by Canadian dancer and choreographer, Peggy Baker, in Fredericton. Li is supported as a professional artist by the New Brunswick Arts Board Salvationist • December 2014 • 21

CROSS CULTURE

IN REVIEW Beloved Dust

Drawing close to God by discovering the truth about yourself by Jamin Goggin and Kyle Strobel What does a relat ion sh ip w it h God really look like? That’s the central question behind Beloved D u st b y p a s tor Jim Goggin a n d t he olo g y professor Kyle Strobel. “We are not interested in quick solutions, techniques and formulas for getting you back on track, nor are we hoping to guilt you into the idea that you aren’t doing enough and you should just get your act together,” they write. “We want to help you learn how to be with God.” The book aims not to offer a new self-help technique but to show readers how to abide in God through prayer. They begin by looking at what it means to be “beloved dust”—humble creatures dependent on God—and then examining prayer as the means of communion with God. “It’s not about learning to fix your spiritual life,” they write, “but learning to come to God in the truth of yourself.”

The Reason

How I discovered a life worth living by Lacey Sturm Today, Lacey Sturm is best known as the lead singer for Flyleaf, but at one point she was a suicidal atheist. The day Sturm planned to kill herself was the day her old life ended. She hated Christians and thought church was a place for hypocrites, fakers and simpletons. After a screaming match with her grandmother, she ended up in the back of a sanctuary, hating everyone in the room. But what happened in that room is the reason she is alive today. In The Reason, Sturm tells her story of physical abuse, depression and her ultimate salvation. She asks the hard questions—Why am I here? Why am I empty? Why should I go on living?— showing that beyond the temporary highs and the terrible lows is a reason each of us exists and a purpose for our lives.

Overrated

Are we more in love with the idea of changing the world than actually changing the world? by Eugene Cho Pa s t or Euge ne Cho has a confession to make: “I like to talk about changing the world but I don’t really like to do what it takes.” Cho, who founded the One Day’s Wages antipoverty movement, does not doubt the sincerity of those who want to change the world. But he fears that today’s wealth of resources and opportunities could be creating “the most overrated generation in history. We have access to so much but end up doing so little.” We claim to love justice, but do we live justly? In Overrated, Cho shows that it is possible to move from talk to action. As Christians, Cho writes, “our calling is not simply to change the world but to be changed ourselves.” This means moving beyond couch-surfing slacktivism and rediscovering the true meaning of discipleship. Overrated is a reminder that ideas don’t change the world; people do.

The Vatican Museums 3D

Photo: Governorate of Vatican City

With 5.5 million visitors every year, the Vatican Museums are the fifth-most-visited art museum in the world. Beginning with the purchase of a single marble statue 500 years ago, the museum has grown into a series of 54 galleries, with the Sistine Chapel being the best known. The Vatican Museums 3D is the next best thing to seeing the museums in person—and in some ways, may be even better. For example, the ceiling of the Sistine Chapel is high enough that it’s difficult to see the details of the paintings. The film zooms in on the artwork, giving viewers a close look at the chapel’s most famous scenes, including The Creation of Adam and The Last Judgment. The hour-long film also functions as a guided tour, narrated by museum director Professor Antonio Paolucci, who uses his vast knowledge to lead viewers through the past, present and future of the museums. Much of the film focuses on artworks that would be known to most viewers—Raphael’s School of Athens, Michelangelo’s Pietà and Caravaggio’s Entombment of Christ, to name a few—but it also delves into lesser known pieces by modern artists such as Vincent van Gogh, Marc Chagall and Salvador Dalí. The Last Judgment in the Sistine Chapel 22 • December 2014 • Salvationist

CROSS CULTURE

Out of Africa

The Good Lie raises awareness of the plight of refugees BY KRISTIN OSTENSEN, STAFF WRITER

Photo: Warner Bros. Pictures

or those of us who have never experienced war, it can be hard to imagine what it would be like. In this respect, The Good Lie is a mustsee film, as it brings the grim realities of war to life in a powerful way. Now in theatres, the film follows a group of refugees who are relocated from Sudan to the United States due to the Second Sudanese Civil War, which took place from 1983 to 2005 and claimed 2.5 million lives. Though the story of the film is fictional, it is based on accounts of the Lost Boys of Sudan, a group of more than 20,000 boys who were displaced or orphaned because of the war. The Good Lie opens in a Sudanese village in the 1980s, where a group of children are playing together when their village is attacked. When the dust settles, only a small band of young survivors remains. Having nowhere else to go, the children begin their nearly 1,000-mile journey to the Kakuma refugee camp in Kenya. It’s a harrowing trek—and not all of the children make it. Those who do spend 13 years living in the camp, until they are finally chosen by lottery for an American refugee program. Most of The Good Lie follows Mamere (Arnold Oceng), Jeremiah (Ger Duany), Paul (Emmanuel Jal) and Mamere’s sister, Abital (Kuoth Wiel), after they move to the United States. Their new lives could not be more different from life in Africa, and they often struggle to adjust. Some of their problems are played as comedy—for example, when they have trouble exiting an escalator for the first time. But most often the film uses these moments to demonstrate, in a very concrete fashion, just how difficult it is to be in their position. When they arrive in America, the three young men are assigned to Kansas while Abital is sent to Boston because, as they are bluntly informed, no family in Kansas was interested in taking in a refugee (while male refugees can live independently, females must be placed with a host family). With nothing but the clothes on their backs, they have three

Reese Witherspoon and Ger Duany star in The Good Lie, a film about four Sudanese refugees

Having nowhere else to go, the children begin their nearly 1,000-mile journey to the Kakuma refugee camp in Kenya. It’s a harrowing trek— and not all of the children make it months to find work and pay back the cost of their airfare. To help them with this task, they are assigned an employment counsellor, Carrie Davis (Reese Witherspoon). Finding work proves easier said than done, as they have no work experience or job skills, and they lack knowledge of many things that we would take for granted. For example, when Carrie phones them about a job interview, they don’t pick up because they do not what a phone is, never mind how to use it.

As a supporting player, Carrie acts as an audience surrogate, often illustrating the cultural divide between westerners and refugees. At times, she comes across as ignorant—even insensitive—toward the young men. It’s a learning process for both sides, and should be instructive for audiences who may have little experience with welcoming newcomers. Carrie is reluctant initially to get involved in their lives, but as she gets to know them, she feels compelled to help them however she can. In this way, The Good Lie is a call to action, encouraging viewers to change their own perceptions of refugees and get involved with advocacy or programs to assist them. The message of the film is strengthened by the fact that the actors playing the four refugees are Sudanese refugees themselves—Ger Duany was even a child soldier. That real-life experience comes through in their performances, and it’s a testament to the quality of the screenplay and direction (Philippe Falardeau, who directed Academy Award-nominee Monsieur Lazhar, is at the helm) that the film is able to elicit such a wide range of emotion. There are genuine moments of joy and sorrow throughout the film, leading to its bittersweet conclusion. Salvationist • December 2014 • 23

CELEBRATE COMMUNITY

ENROLMENTS AND RECOGNITION

MISSISSAUGA, ONT.—There is much to celebrate at Mississauga Temple CC as 26 junior soldiers are enrolled. Proudly displaying their certificates are Pamela Charria, Kaden Johnson, Shiloe Ambele, JT Barter, Janda Johnson, Mia Cepeda, Amelia Robertson, Bianca Cepeda, Helena Pugh, Valeria Acuna, Gabriela Acuna, Heidi Williamson-Flanaghan, Brooke Kehler, Emajean Hobbin, Kennedi Stevenson, Jaxon Stevenson, Will Jackson, James O’Malley, Gabriela Romero, Maria Moncaleano, Julian Ortiz, Santiago Ortiz, Juan Moncaleano, Brooklen Stevenson and Kiarra Kehler. Supporting them are Kathy Bridges, who taught the junior soldier preparation classes; Mjr Norman Garcia, CO; Chris Pugh, holding the flag; and Amanda Westover, then children’s ministries co-ordinator.

WESTVILLE, N.S.—The ranks at Westville Corps are reinforced as new senior soldiers are enrolled. From left, Fred Jeffery, class instructor; CSM Diana Walsh; David Leese, Tom Stewart, Elsie and Gerald Lees, senior soldiers; Cpts Dolores and Neil Abbott, COs.

PARRY SOUND, ONT.—Rainbow Country Church warmly welcomes three new senior soldiers and two adherents to its corps family. Front, from left, Dan Galley, senior soldier; Tammy MacDonald, adherent; Gail Galley, senior soldier. Back, from left, Lts Colleen and Justin Gleadall, COs; Dennis Miner, holding the flag; Dwayn Norrie, senior soldier; and Trevor Molyneaux, adherent. 24 • December 2014 • Salvationist

HORWOOD, N.L.—Salvationists celebrate the 109th anniversary of Horwood Corps. Taking part in the cutting of the anniversary cake are, from left, Comrs Max and Lennie Feener, guests for the anniversary events; Dante Hiscock; Tyler Hart; Mjr Ella Hiscock; and Mjr Lorne Hiscock, CO.

CELEBRATE COMMUNITY

TRIBUTES PETERBOROUGH, ONT.—Major Leonard Pearce Samson was born in Peterview, N.L., in 1950, the eldest of 13 children. At the age of 12, he met the love of his life, Fronie, and they were married in 1970. Commissioned in 1978 in the Disciples of Jesus Session, Pearce and Fronie served as corps officers in Long Island and Port aux Basques, N.L. Pearce’s appointment to the property department at territorial headquarters in Toronto in 1981 was followed by ministry in men’s social services in St. Catharines, Ont., and as executive director of Winnipeg’s Booth Centre. Returning to Toronto in 1998, he served as executive director of the Maxwell Meighen Centre, divisional secretary for program in the then Ontario Central Division and property secretary for the Canada and Bermuda Territory. Pearce retired in 2008 and devoted his time to his lifelong passion of carpentry. Launching Samson’s Carpentry, he built decks and fences, finished basements and produced many creative projects. Pearce made an impact wherever God led him, leaving a legacy of dedication, hard work and the love of Jesus for those who knew and worked with him. He is lovingly remembered by his wife, Fronie; children Tracy (James McLean), Carson (Donna Lee); grandchildren Justin, Caleb and Claire. TORONTO—Leah Eileen Shepherd was born in Windsor, Ont., in 1915, to William and Edith O’Connor. Promoted to glory at the age of 98, she was the beloved wife of the late Jack Shepherd from London, Ont. Leah and Jack were active Salvationists in Edmonton, Winnipeg and Toronto. With a heart for people where she lived, worked and worshipped, Leah taught Sunday school for over 40 years. She drove a car until the age of 89 and provided transportation to the corps for many who could not otherwise attend. Leah worked for the Anglican Church of Canada for 25 years and was loved and respected by the people with whom she worked. She considered it an honour and a privilege to be godmother to the daughter of her long-time boss, the Rev. Robert MacRae. Following her retirement in 1980, Leah became involved in women’s ministries and for the next 34 years spent much of her time doing needlework in support of overseas missions. Leah will be lovingly remembered by her son, Dr. Victor (Maureen); daughters Marjorie (John Snider), Elaine; six grandchildren; 10 great-grandchildren; and her corps family at Agincourt Community Church in Toronto. TORONTO—Promoted to glory at the age of 100, Major Eva Cosby grew up in rural Ontario and was introduced to The Salvation Army when she entered nurses training at Toronto Grace Hospital. Eva accepted a position at Calgary Grace Hospital, became a Salvationist and was commissioned in the Liberty Session in 1944. Her appointment to Hong Kong in 1947 began 39 years of overseas service with the Army, which included appointments in Vietnam, Ghana and Pakistan. In Hong Kong, she learned to speak Cantonese, operated health clinics and worked in a girls’ home. During the Vietnamese conflict, Eva cared for civilian casualties in villages surrounding Saigon. Her ministry in Ghana and Pakistan focused on her travels to isolated villages to provide medical services to people in areas where there were no doctors or nurses. At the age of 70, Eva reluctantly concluded her final overseas term, returned home to Canada and began volunteering at Toronto’s Scarborough Grace Hospital to knit baby layettes for the hospital auxiliary. Eva’s international career as an officer and nurse was marked by her commitment to the people she was called to help and her gratitude to God for opportunities to serve. SARNIA, ONT.—Georgina Rogers (nee Avey) was born in London, Ont., in 1937. She was enrolled as a soldier of Sarnia Corps in 1993. From that day until her promotion to glory, Georgina was as active as her health concerns allowed. When placed in Marshall Gowland Manor, she was a member of the activity committee. Georgina was always sharing her faith with someone and will be missed by her daughters Brenda, Susan; son, Shaun; six grandchildren and two great-grandchildren.

WIARTON, ONT.—Born in 1920 in Amherst, N.S., Cecil Goodwin began attending The Salvation Army in 1930 and was enrolled as a junior soldier. In 1932, he started collecting money for the Army and spent many hours going door to door in support of the Red Shield Appeal and Tag Days, and assisted with Christmas kettles or wherever needed, which he continued until recently before his promotion to glory. Cecil entered the training college in 1942 as a cadet in the Valiant Session. Commissioned in 1943 with his wife, Erma Goodwin (nee Baker), Cecil continued his service for the Lord in various corps for 15 years as an officer. He was a soldier at Toronto’s Long Branch Corps where he served as the corps sergeant-major for many years. Transferring to the corps in Wiarton, Ont., he played the piano for the Sunday morning meetings and shared his love for the Lord. Cecil spent 20 years working for Canada Post before retiring in 1985. He was a kind, gentle person who listened to other people intently and will be missed. Cecil will be lovingly remembered by his three children, Ralph, Lillian, Linda; their spouses; grandchildren; great-grandchildren; and many friends whose lives he touched. TORONTO—Major Ida Dorothy Janes was born in 1931 in Saint John, N.B., to Salvationist parents and accepted Christ at a very young age. Actively involved in corps activities, Ida shared the message of God’s grace through Sunday school, community care ministries and home league, and brought spiritual blessing by using her musical gift as a vocal soloist. Committed to her faith and calling to full-time service, she entered the training college in 1951 in the Intercessors Session. Ida’s first appointment was as the corps officer in Pictou, N.S. In 1953, she married Lieutenant Carson Janes and together they had four children—Debra, Douglas, Kenneth and Sharon. During the following years, her faith and trust were evident through her corps ministry in New Brunswick, Nova Scotia and Ontario, her community service in Ontario, Saskatchewan and Alberta through the public relations department, and her financial skills through the finance department at territorial headquarters in Toronto. Following retirement, Ida was active in seniors’ ministry, organizing groups in corps and the annual seniors’ rally at Jackson’s Point Conference Centre, Ont. Ida is survived and lovingly remembered by her husband of 61 years, Carson; children Debra, Kenneth, Sharon (Craig); six grandchildren and two great-grandchildren. BLOOMFIELD, N.L.—Mildred Reader (nee Pretty) was born in Dildo, N.L., in 1925 to Frank and Emily Pretty. On April 9, 1944, she signed her Soldier’s Covenant and served faithfully until she was promoted to glory exactly 70 years to the day of her enrolment. Mildred taught school in Point Leamington, Bell Island, Triton, Twillingate, Lower Island Cove, Musgravetown and Corner Brook, N.L. She married William Reader in 1949 in Corner Brook. Following the birth of their twin daughters one year later, they moved to Bloomfield where they served in the Musgravetown Corps. Mildred was a member of the home league and attended the Army until her illness prevented her from doing so. She leaves to mourn with loving memories, her daughters Glenda Ralph (Rex), Gloria Skiffington (Edgar); son, Boyd Reader (Shirley); six grandchildren and 10 great-grandchildren. WYOMING, ONT.—Robert Page was born in London, England, in 1937, the eldest of three children. Brought up in a Salvationist home, he spent a lot of time at the Army. Robert immigrated to Canada and later married Rene (nee Harding). For several years, Robert was a member of Port Huron Corps, Michigan, located across the U.S./Canada border from Sarnia, Ont., where he assumed leadership of the songsters. He transferred to Sarnia Corps in 1994 and took on the leadership of the young people’s and senior bands. Robert and Rene led services in seniors’ homes as well as the Super Seniors group at Sarnia Corps. An enthusiastic, dedicated soldier of the cross, Robert is dearly missed by his daughter, Wendy; stepson, Charles; grandchildren Justin, Tyler, Kaitlyn, Sarah; great-grandchild, Ayden; brother, Maurice (Jean); and sister, Jillian (Robert). Salvationist • December 2014 • 25

CELEBRATE COMMUNITY DEER LAKE, N.L.—Linda Joy Dewey (nee Chaulk) was born in Deer Lake in 1944. She was a loyal and faithful soldier of Deer Lake Corps and was involved in various areas of ministry throughout the years. Linda served as a young people’s worker and as a member of the pastoral care council, prayer chain, home league, Golden Years Fellowship and community care ministries. Known as a person with a kind, giving and compassionate heart, she was a perfect fit for the “inasmuch” ministry of the community care ministries of which she was a former secretary. Linda often referred to that ministry as her “passion.” She is lovingly remembered by her family, dear friends and the many whose lives were blessed by knowing her.

GAZETTE

INTERNATIONAL Appointments Jan 1: Lt-Cols Victor/Rose-Marie Leslie, TC/TPWM, Nigeria Tty, with rank of col; Lt-Cols Devon/Verona Haughton, CS/TSWM, Caribbean Tty TERRITORIAL Appointments Cpt Mark Dalley, territorial rural ministries consultant, corps ministries department, THQ*; Mjr Wanda Vincent, divisional secretary for spiritual life development, Ont. GL Div* (*additional responsibility) Birth Lt Darren/Cpt Danette Woods, son, Bramwell Frank Clyde, Sep 13 Promoted to glory Brg Lilian Hadsley, from Grimsby, Ont., Sep 13; Mjr Bradley Smith, from Vancouver, Oct 5

CALENDAR

Commissioner Susan McMillan Dec 2-5 International Finance Consultation, Sunbury Court, London, England; Dec 8 Salvation Army Historical Society, THQ, Toronto; Dec 8 home league Christmas dinner, Scarborough Citadel, Toronto, Ont. CE Div; Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto Colonels Mark and Sharon Tillsley Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto Canadian Staff Band Dec 6 Toronto Star Christmas carol concerts, St. Paul’s Anglican Church, Toronto; Dec 10 Festival of Carols with Toronto Mendelssohn Choir, Yorkminster Park Baptist Church, Toronto; Dec 13 Christmas With The Salvation Army, Roy Thomson Hall, Toronto

WHAT’S NEW WITH YOU? Share the exciting things happening in your part of the territory. Send us your news and photos highlighting the many ways The Salvation Army is living out its mission.  Set your digital camera at the highest quality/size setting. Photos taken with a camera phone are typically not suitable for printing in the magazine.  Make sure the pictures are in focus and not too dark.  Send the original photo file as an attachment to your e-mail (in TIFF, Photoshop EPS or JPEG format; a resolution of 300 dpi preferred).  Ensure that the people in the photo are aware that their picture may be used in print and/or online. Photo release forms are available from the editorial department. We recommend these be used, particularly in instances where photos include people from outside the church community.  Clearly identify all persons shown in the photo, including their position or responsibility in your ministry.  When more than one event takes place (i.e. junior soldier enrolment during corps anniversary celebrations), gather everyone together in one photo. Be creative and add some originality to your photos. Take and send multiple shots to help our editors and designers choose the most appropriate photo for print and/or online use.  Wherever possible, identify skilled photographers in your congregation and enlist their assistance on a regular basis.  E-mail salvationist@can.salvationarmy.org today!

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CONVICTIONS MATTER

The Meaning of the Cross How our sixth doctrine shows us who God is BY MAJOR RAY HARRIS

The Salvation Army has been shaped by its core convictions,

called doctrines. But what difference do they make to the life of

Salvationists in the 21st century? This book explores the relevance and contribution of these historic doctrines for the present age. It argues that each doctrine has something vital to contribute to the Army’s understanding and practice of holiness. These convictions matter! “In articulating and reflecting on the core convictions that guide the work of The Salvation Army and hold its communal life together,

Ray Harris has achieved that elusive but essential balance between accessibility and depth. He has put the doctrines of the Army in

conversation with the Salvationist understanding of holiness for the purpose of engaging the future.”

—The Rev. Dr. Karen Hamilton, General Secretary, The Canadian Council of Churches

“Doctrines are not monuments to the past, but living testimonies to

Major Ray Harris is a retired Salvation Army officer. He lives in Winnipeg where he braces for another season of arctic vortex.

CONVICTIONS MATTER

t was, for many Canadians, the defining moment of the 2010 Winter Games. Joannie Rochette had prepared hard for the women’s figure skating event. Two days before the short program, her mother died quite unexpectedly. Canadians would have understood had Rochette decided to pull out of the Olympics, but she didn’t. She honoured her mother by competing. And when she finished the long program, Canada wept with her and applauded her courage as she was awarded the bronze medal. This is what best defines the Olympic Games. There are moments that define an individual, even a nation. For the Christian faith, there is a moment that defines God: when Jesus of Nazareth was crucified near a city’s garbage dump. It’s a moment so profound that no one word or image has been able to exhaust its meaning. The Salvation Army’s sixth doctrine gives us guidance: We believe that our Lord

Jesus Christ has by his suffering and death made an atonement for the whole world so that whosoever will may be saved. This conviction matters! The New Testament is clear on one thing: Jesus died. Differences emerge, however, when its writers attempt to express the meaning of his death. They say his death was a ransom for many, a victory, an exodus, the Good Shepherd laying down his life for the sheep, a wound that heals, redemption, and more. All of these attempts to understand the significance of Jesus’ death can be viewed through the First Epistle of John: “In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins” (1 John 4:10 NRSV). Atonement … for the whole world. When trying to understand the atoning death of Jesus, it’s important to remember God’s triune nature. The tendency to imagine the Father turning away from the Son in the darkness of this moment fails to recognize that all persons of the Trinity act together. The Apostle Paul argues: “In Christ God was reconciling the world to himself” (2 Corinthians 5:19 NRSV). In other words, Father, Son and Holy Spirit act in concert in this moment. The biblical story comes to a climax on the hill of Calvary. The defining moment of God’s character is found in the cross. It was from his Nazi prison cell that Dietrich Bonhoeffer wrote: “The Bible directs us to God’s powerlessness and suffering; only the suffering God can help.” Bonhoeffer understood the courage involved in choosing to enter suffering. Just prior to the outbreak of war in 1939, he was in the United States, fulfilling a teaching responsibility in the safety of America. But he understood the dangers facing Germany, and chose to return home in order to engage its suffering and be a pastor to his people. This decision eventually cost him his life. The Apostle Paul draws out the implications of the cross: “I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship” (Romans 12:1 NRSV). General John Gowans spoke of The Salvation Army’s mission “to serve suffering humanity.” This Army has engaged the sufferings of our times: Harry Williams did pioneering work with lepers in India, while Charles Pean and other Salvationists lived with convicts on France’s Devil’s Island. More recently, Salvationists responded to the rail disaster at Lac-Mégantic, Que., stepped into the suffering of the Ebola crisis in Liberia and responded to the suffering following typhoon Haiyan in the Philippines in November 2013. Suffering continues to call for our response. How will we enter the suffering of parents when they watch their children caught in the grasp of gangs? What will it mean for us to enter the suffering of young Salvationists who recognize their sexual orientation to be different from those around them? Suffering has many faces. But the defining moment of God’s character shapes The Salvation Army’s character. Atoning sacrifice … for the whole world.

the present and hopeful signs of the future. Ray Harris adeptly looks

Convictions Matter, Major Ray Harris’ new book, is available at store. salvationarmy.ca, 416-422-6100, orderdesk@can.salvationarmy.org. For the e-book, visit amazon.ca.

at the formation of our doctrines [and] speaks about those doctrines with clarity and purpose [using] a wide range of sources, which

will enrich the doctrinal conversation of the Army with the broader theological world.”

—Dr. Roger J. Green, Professor and Chair of Biblical Studies and Christian Ministries, Terrelle B. Crum Chair of Humanities, Gordon College, Wenham, Massachusetts

Canada and Bermuda Territory

9 780888 575081

RELIGION / The Salvation Army / Church & Doctrine

cover_final_newblue.indd 1

The Function of Salvation Army Doctrines RAY HARRIS

ISBN: 978-0-88857-508-1

Ray Harris is a Salvation Army officer in the Canada and Bermuda Territory. He and his wife, Cathie, have served across Canada in various congregational, college and administrative appointments. In the course of his officership, Ray received the Doctor of Ministry degree from Regis College, Toronto School of Theology, with an emphasis on curriculum design in theological education. He lives in Winnipeg where he enjoys family, baking muffins, singing Charles Wesley hymns and running in a prairie winter.

RAY HARRIS FOREWORD JOHN LARSSON

2014-04-08 8:54 AM

Salvationist • December 2014 • 27

IN THE TRENCHES

Contemplating Christmas In the story of Christ’s birth, which character are you?

hristmas is approaching, and I can almost feel it on my skin. The joy of the season falls like gentle snow; nothing is untouched. We take time to savour life—family, friends, community, food, song. Even what is common suddenly begins to sparkle. You may be drawn to the sentimentality of It’s a Wonderful Life, the excitement of Santa and his reindeer or the frivolity of Christmas crackers and party games. Whatever appeals to you, if you’re like me, it’s easy to let the magic carry you away, while the grittiness of a pauper baby in a cattle stall gets lost. It’s easy to tuck the ancient story of the birth of Christ into a corner, remembering it when we light advent candles, but letting it collect dust the rest of the season. So how can we make the story of the birth of Christ the focus of our celebrative hearts? How do we rejoice yet again over a story we’ve heard so many times before? I propose an engagement of our imaginations. Let’s ask ourselves a question that will place us in the story: “Which person in the Nativity scene am I most like?” Joseph. A simple man who played by the rules. He was kind and thoughtful. He shouldn’t have been a man of note. And yet, God called him into his grandest scheme. Joseph was asked to do something for which he was completely unprepared: raise the Son of God. Are you an ordinary person to whom God has given an extraordinary responsibility? Mary. If Joseph was of humble position, Mary (as a woman, and a very young one) was even more so. God asked her to play a role that would make her look bad in the eyes of others. Obedience required her to put everything on the line, including her reputation. Have you had to do something risky for God, even as certain people clucked their tongues at 28 • December 2014 • Salvationist

BY MAJOR AMY REARDON you, saying that you weren’t doing things the “right way”? Shepherds. Dirty, poor, isolated, living an unglamorous life. Even so, God saw them as worthy of receiving the biggest news in the history of humanity (prior to the news of the Resurrection). Though they may not have been the most influential men of Bethlehem, they soon understood their value in God’s

eyes. Are you someone who is blessed to know how precious you are to God, whether or not other people regard you as special? The Wise Men. They travelled a great distance in search of truth. They made at least one serious mistake along the way, asking Herod where to find the new King—a mistake that could have cost them their lives. But they found the King they were looking for, and laid

everything at his feet. After that, clear guidance from God changed their direction. Has your life journey been difficult? Have you made mistakes along the way, but finally arrived at the truth? Has your direction changed since you met the Saviour? The innkeeper. He tried to do what seemed right. He gave the poor couple some space. How was he to know what was happening? The King of glory arrived in human flesh on his property. Did he see the star or hear the angels or catch sight of the worshipping shepherds? Or was he just a tired workingman who went to bed and slept through it all, missing the most glorious scene of the ages? Are you in danger of missing out on all that God has to offer you because you are too busy with the mechanics of life? Perhaps you and I have played several, or even all, of these roles at one point or another in our lives. Musing over this may make the men and the woman of the Nativity seem more real to us. Considering how God spoke to and moved through them during that first Christmas may revitalize the old story in our hearts. How should we then respond? We’ll still deck the halls and bake seasonal treats. We’ll exchange gifts and watch Miracle on 34th Street. But let’s remember that it is Christmas. On this celebration of the birth of Christ, God seeks to move in our lives and bless us mightily, just as he did the lives of those present at the actual birth. May that truth make your heart merry and may you respond to God’s work in your life with great joy. Major Amy Reardon and her husband, Rob, are the corps officers of Seattle Temple Corp in Washington, U.S.A. This is the last column of her series, and we are grateful for her contribution to Salvationist.

TIES THAT BIND

Going Viral

How social media can be a force for good BY MAJOR KATHIE CHIU go viral idiom to spread rapidly via the Internet, e-mail or other media: Footage of the candidate’s off-colour remarks went viral within minutes.

an you imagine being caught doing something embarrassing on a video and having it go viral? What a nightmare! Even if it were funny and harmless, you would be forever remembered for that one moment. From harmless pranks to silly accidents to awkward statements, the Internet allows the world to peek into your life—if you happen to be caught on film. Here are a few examples of this year’s viral videos: •• Benedict Cumberbatch can’t seem to pronounce “penguins” in a BBC documentary •• A group of young adults in Iran dance to Pharell Williams’ hit song, Happy. They are arrested and sentenced to 91 lashes •• A blind boy in Quebec sings incredible blues and the next day more

than 20,000 people have viewed it What drives us to watch these videos? I admit some of them fascinate me—especially when an ordinary person does something extraordinary. I love clips from singing competitions when someone unlikely stuns the audience— and music producer Simon Cowell. Videos that show a person’s worst side make me cringe and commentators speaking disrespectfully about women make me angry. This time of year, I love cheesy Christmas videos, heart-warming dramas and lovely choral music. Last summer, my family—along with 2.4 million other people—participated in the ALS ice bucket challenge to raise funds and awareness about this devastating disease. One after the other, my family members dumped icy water on themselves and then posted a video on Facebook. My teenage boys also watch viral videos. They have their own unique sense of humour and I usually don’t get

it. I’m “that older generation.” However, not all videos are safe or appropriate to watch. We have to keep a good eye on what’s out there in the world of the Internet. In a TED talk, YouTube’s trends manager Kevin Allocca explains why videos go viral and why it matters. When a man in California enthusiastically captured a double rainbow, for months the video was only viewed by his friends. But when talk show host Jimmy Kimmel posted a link to the video on Twitter, it got three million hits. When a popular or influential person talks about something, people take notice. Our tendency to conform and follow the crowd makes it hard to resist these trends. With this in mind, we need to keep our families focused on the positive. We can even use this phenomenon to promote things we believe in. In the New Testament, we read “Let us consider how we may spur one another on toward love and good deeds” (Hebrews 10:24). Social media can be a force for good when used properly. Perhaps we can challenge our families to make funny videos to highlight something that serves a greater purpose, such as the Army’s Fill the Kettle campaign. You never know what a teenager with a GroPro camera could come up with. It might just be the next viral video. Salvationist • December 2014 • 29

Come On, Ring Those Bells Dust off your Red Shields. It’s kettle time! BY KRISTIN OSTENSEN, STAFF WRITER

ith December upon us, it’s officially busy season for The Salvation Army. Christmastime is when the Army is most visible—literally. With more than 2,000 kettle locations across the Canada and Bermuda Territory, it’s impossible to miss all those cheery people in red vests. So what exactly makes a kettle worker, a kettle worker? Let’s take a look. SALVATION ARMY TOQUE. Never miss an opportunity to promote the Salvation Army brand. Big Red Shields for everyone!

THE OFFICIAL RED VEST.

Photo: Brandon Laird

Separating the kettle workers from the kettle wannabes, the red vest is essential attire. Wearing your uniform is even better, so if you’re not already a senior soldier, you should get on that.

THERMAL UNDERWEAR/ LONG JOHNS.

Because, Canada.

SMILE. Put on a happy face! As the saying goes, smile and the world smiles with you; frown and you’ll scare away the children.

HAND BELLS. The delightful sound of jingling bells is sure to attract some attention (good or bad—depends on who’s walking by). FAITH & FRIENDS MAGAZINES. Works as a

“thank you” for donating as well as an outreach tool. Plus, it gives you something to read if you get bored. (Just kidding. Kettle workers never get bored.)

BRASS INSTRUMENT. Nothing says “please donate” like a horn playing God Rest Ye Merry Gentlemen. (Where’s Mr. Bean when you need him?) COMFY SHOES.

Standing on the kettles for hours isn’t easy—it may take a few shifts before you get your “kettle legs.” When it comes to footwear, comfort = joy.

30 • December 2014 • Salvationist

THE KETTLE. All

hail the clear plastic bubble. Nothing beats the warm fuzzies you get knowing that the money helps real people. You might even meet a few while you’re standing there.

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The future isnâ&#x20AC;&#x2122;t always this clear Meeting basic needs through The Salvation Army Childrenâ&#x20AC;&#x2122;s Sponsorship is essential to development, and provides children with the means to achieve greatness. Visit saworldmissions.ca or call 416-422-6224 to find out how you can provide basic needs to the most vulnerable children of our world.

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