Salvationist - August 2016

Island Life: Meet Three Bermudian Salvationists

How The Salvation Army Cultivates Rural Ministry

Red Card: Corruption at the Rio Games

THE VOICE OF THE ARMY

August 2016

SHARING THE LIGHT

Salvationist.ca

Territory’s newest lieutenants commissioned

sPEak ut give hope!

Annual Day of prayer for

vIctIms of human-traffIckIng Sunday 25 September 2016

CONTENTS

Salvationist August 2016 • Volume 11, Number 8

Departments

10

5 Inbox 6 Frontlines 14 Reel to Real Shine a Light

by James Read and Aimee Patterson

Get more online

26 Cross Culture

Visit salvationist.ca to add your comments and read web-exclusive articles

27 People & Places 30 Salvation Stories

@salvationistmagazine Follow us on Instagram for the latest and best Army photos. Tag your photos #salvationistsofig

Best. Decision. Ever.

by Isaiah Henderson

Columns 4 Editorial

/salvationistmagazine Like us on Facebook for photos and updates.

Interact with our community of 30,000 fans

Small Corps, Big Heart

by Geoff Moulton

9 Onward Taking Stock

by Commissioner Susan McMillan

24 #Trending A Losing Game

by Captain Mark Braye

25 Herstory He for She

by Lieutenant Kristen Jackson-Dockeray

18

Features 10 Messengers of Light Twenty-four officers commissioned and ordained during a weekend of praise and worship

by Pamela Richardson

16 Through the Fire After losing their home, a family finds hope amid the ashes

by Captain Melissa Mailman

@Salvationist Follow us on Twitter for the Army’s breaking news. Use hashtag #SalvationArmy for your own updates and photos Cover photo: Timothy Cheng

Read and share it!

FAITH & August 2016

faithandfriends.ca

frıends Inspiration for Living

17 Common Ground Do Christians and Muslims worship the same God?

by Major Ray Harris

18 Salvationists of Bermuda Quinell Francis, Terry Battersbee and Warren Jones share the love of Jesus

by Pamela Richardson

RING

RULER As the world watches her at the Olympics, boxer Mandy Bujold knows who is in her corner

21 Natural Resources How The Salvation Army cultivates rural ministry

by Kristin Ostensen

Music Changed  How One Young Life

+

Renee’s Road to Faith Lost in Victoria

Could Kim’s brother be found?

Salvationist August 2016 3

EDITORIAL

T

Small Corps, Big Heart

hose who attended the commissioning and ordination of new lieutenants in June, or watched it livestreamed online, are still basking in the afterglow of an energetic weekend (page 10). This Messengers of Light Session will bring the light of Jesus to their new appointments. As in past years, many will launch their ministry in rural areas and small towns across Canada and Bermuda.

The Salvation Army has a significant impact in small communities. Whereas many denominations have been forced to close their doors, the Army has remained a strong presence. Overall, there are 311 corps and 236 community and family services across the territory. Sixty-nine percent of our congregations average 75 people or fewer at a Sunday morning service. While that’s a number we wish to grow, it nonetheless reflects our commitment to small communities.

This month, we feature two corps doing excellent work in rural and smalltown ministry: Lloydminster, Alta., and Random Island and Lethbridge circuit, N.L. (page 21). We also travel to Bermuda to meet Salvationists of influence on that tiny, but important, island (page 18). Small can be beautiful!

In most rural communities and towns, the officers are known to everyone. They are “Mr. Salvation Army” or “Ms. Salvation Army” to the people they Salvationist

is a monthly publication of The Salvation Army Canada and Bermuda Territory André Cox General Commissioner Susan McMillan Territorial Commander Lt-Colonel Jim Champ Secretary for Communications Geoff Moulton Editor-in-Chief Giselle Randall Features Editor (416-467-3185) Pamela Richardson News Editor, Production Co-ordinator, Copy Editor (416-422-6112) Kristin Ostensen Associate Editor and Staff Writer 4 August 2016 Salvationist

serve, embodying the work and mission of our movement. It can be a heavy load at times. Isolation takes its toll. The challenges of finding adequate human and financial resources can be a strain.

How do we not only survive, but thrive, in such settings?

First, we play to our strengths. As Captain Mark Dalley, territorial rural ministries consultant, notes, no two expressions of rural ministry are the same. Some corps have vibrant seniors’ ministries, others forge connections with local schools, and still others run valued food banks. The introduction of circuit ministry, where officers serve in multiple locations, has also enabled rural corps to stay open, retain their unique identities and pool their resources.

Second, we stay connected to the wider Army. Salvationist magazine (including salvationist.ca and our social media channels) is a window on what is happening across the territory. We make deliberate efforts to include enrolments, recognitions and good-news reports from smaller corps and social services centres because we believe each ministry is important.

Third, we pray for one another.

Never underestimate the value of lifting up brothers and sisters in Christ who serve in all remote corners of the territory.

Timothy Cheng Senior Graphic Designer Brandon Laird Design and Media Specialist Ada Leung Circulation Co-ordinator Ken Ramstead Contributor Agreement No. 40064794, ISSN 1718-5769.

Member, The Canadian Church Press. All Scripture references from the Holy Bible, New International Version (NIV) © 2011.

All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.

Wherever the Army goes, the focus of our ministry is relationships.

Salvationists are characterized by openness. We invite people in and embrace them. More than just faces in the crowd, at The Salvation Army we offer people a place to belong and make a difference.

GEOFF MOULTON EDITOR-IN-CHIEF

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Phone: 416-422-6119; fax: 416-422-6120; e-mail: circulation@can.salvationarmy.org.

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News, Events and Submissions Editorial lead time is seven weeks prior to an issue’s publication date. No responsibility is assumed to publish, preserve or return unsolicited material. Write to salvationist@can.salvationarmy.org or Salvationist, 2 Overlea Blvd, Toronto ON M4H 1P4.

Mission

The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the communities of our world. Salvationist informs readers about the mission and ministry of The Salvation Army in Canada and Bermuda. salvationist.ca facebook.com/salvationistmagazine twitter.com/salvationist youtube.com/salvationistmagazine instagram.com/salvationistmagazine

INBOX A Call to Action A Climate for Change I appreciated Captain Mark Braye’s article (“A Climate for Change,” L March 2016). God’s first command was for us to take care of his creation.

He took great delight in creating it; he must be saddened (and perhaps outraged) at how we have treated his good gift. There will be a new heaven and a new earth, but we still need to be good stewards of this one. It’s not only a matter of caring for the earth, it’s an extension of “heart to God and hand to man.” Our careless and reckless treatment of the earth is affecting God’s people now, and those who will inherit it from us. I believe that we will be held accountable for how we care for God’s creation.

Mark, thank you for reminding us of this.

Natalie Poirier #TRENDING

Global warming is a theological issue

ast November, political leaders and scientists from around the world gathered in Paris to attend the United Nations Conference on Climate Change. The conference produced the historic Paris Agreement, the world’s first universal pact to fight global warming.

The agreement calls for a commitment to keep the rise in global temperatures well below 2 C. Scientists consider this the tipping point for catastrophic climate change. It also obligates industrialized countries to give $100 billion by 2020 to help developing nations address climate change. Poorer countries are invited to contribute on a voluntary basis. The agreement requires countries to submit climate action plans for how they will reduce carbon emissions every five years. The goal is for the world to become carbon-neutral sometime between 2050 and 2100.

Climate change is a divisive social and political issue. I am not a politician or a scientist. I do, however, appreciate politicians who make climate change an issue for conversation and action, and I do believe the 97 percent of climate change scientists who say global warming is a real, human-made, potentially disastrous problem for our world. But I’m not appealing to the politics or the science of this issue, as important as they may be. Instead, I’m appealing to the theological and ethical implications.

I believe my Christian faith, my love for God and my love for others, is relevant to this topic and conversation.

First, let’s look at the theological implications of climate change. We Christians acknowledge and believe in a God whom we describe as “Creator.”

In The Salvation Army, “We believe that there is only one God, who is infinitely perfect, the Creator, Preserver, and

Governor of all things, and who is the only proper object of religious worship.”

If we believe in and affirm a Creator, we should believe in and affirm creation. God is an artist, and creation is his handiwork, his canvas. It isn’t possible to praise an artist and trample on his paintings. But this is what climate change does.

In the Canada and Bermuda Territory, we have a position statement entitled “Responsibility for the Earth.” It reads, in part: “The Salvation Army believes that God created the earth and all living things. We believe that God delights in each part of creation and fills it with intrinsic value, regardless of its utility.

As such, caring for creation is an act of worship to God, while neglecting or abusing it is an act of disobedience.”

Climate change is a theological issue.

It’s also an ethical issue. Although the Northern Hemisphere and developed nations of the world do the most polluting and contribute the most to climate change, it is the Southern Hemisphere and developing nations of the world that are the most negatively affected.

Climate change contributes to crop failure, increased flooding, severe and prolonged droughts, coastal erosion, erratic rainfall patterns and rising sea levels. These problems have negative implications for food and nutrition security, energy security, health, education and livelihoods, mostly in developing nations. Our neighbours in these parts of the world are being harmed by climate change. Climate change is a social justice issue.

Kat ha r i ne Hayhoe, a worldrenowned atmospheric scientist and director of the climate science centre at Texas Tech University, has spoken about the harm climate change causes developing countries (see our inter-

view at bit.ly/1zkqtsl). As an evangelical Christian, Hayhoe argues that “our Christian values are integral to how we treat this issue. Far from holding us back, or making us doubt, or saying there’s nothing we can do, our values demand we be on the forefront of this issue. That’s what we as Christians are called to do.”

My Christian faith, my love for God and my love for others, demands I care about climate change and climate justice.

Does yours?

Image: © Coldimages/iStock.com

BY CAPTAIN MARK BRAYE

Captain Mark Braye is the corps officer at Sarnia Community Church, Ont.

10 Ways to Fight Climate Change

1. Use energy-efficient compact fluorescent light bulbs.

2. Walk, bike, take public transit or carpool whenever possible.

3. Reduce your thermostat by 2 C in winter and use fans in summer.

4. Conserve water by fixing leaks and installing low-flow shower heads and toilets.

5. Wash clothing in cold water and hang to dry.

6. When replacing appliances, look for high-efficiency units.

7. Switch to power that comes from renewable resources.

8. Purchase items with minimal packaging and recycle everything you can.

9. Reduce the amount of waste sent to landfill sites by repurposing clothing and household goods.

10. When gardening, select plants that are suited to your climate and require minimal watering.

rect, and that is how it has to work. It is up to the accusers to prove that there was a wrong committed, not for the accused to defend himself. As we are all innocent until proven guilty, the onus is on the accusers, not the accused. The Canadian justice system does indeed work, as shown by many in the legal community who have praised the judge’s decision. Just because you don’t agree with the verdict does not mean that the justice system doesn’t work.

David Danard

Source: climatechange.gc.ca

22 March 2016 Salvationist

Why The Salvation Army won’t support physician-assisted death

the disease was not crippling. She did not want to take her own life just then.

However, anticipating a future in which she couldn’t commit suicide independently, she wanted her physician to be free from criminal prosecution if he later hastened her death.

The Supreme Court agreed. In so doing, they said that others like her should have the same legal protection— others who were suffering “grievously” from “irremediable” medical conditions and for whom any treatment would be “intolerable”; others who, like this woman, are adults able to consent to and refuse medical treatment on the basis of their reasoned assessment of the alternatives. The court said that people who were “vulnerable”—vulnerable to coercion and manipulation—and people who didn’t have the capacity to make informed decisions about their own care needed to be protected. No one should be allowed to legally hasten their deaths.

But the court judged that Canada was smart enough and well-governed enough to protect those who needed protection, while still allowing physicians to end the

lives of people, like the woman with ALS, at their request.

The Supreme Court said they would delay the impact of their ruling, but in June 2016, physician-assisted death will be legally permissible everywhere in the country as a constitutionally protected right.

New Law Since the court handed down its judgment, federal and provincial legislators and civil servants, colleges of physicians and other health providers, panels of experts, assisted-death advocates and religious leaders—including the leaders of The Salvation Army—have engaged in intense debate and deliberation.

Everyone expects there will be new laws and professional regulations in June, but what will they be, and will they be the same everywhere in Canada?

A committee created by the new federal government, comprised of members of Parliament and senators, has said that the conditions articulated by the Supreme Court should be treated as a floor, not a ceiling—recommending that

Photo: © michaeljung/stock.Adobe.com

BY JAMES READ

hether we like it or not, it is now legal in Canada for physicians to terminate the lives of patients under certain circumstances. The time to oppose the legalization of physician-assisted death has passed. The question before us now is how we relate to the new reality.

In February 2015, the Supreme Court of Canada ruled that the laws preventing assisted suicide were “overbroad.” The court said that prohibiting physicians from ever granting the request of patients who wanted to end their lives infringed on the patients’ constitutional rights.

One of the two cases on which the court based its decision concerned a woman who had developed ALS (sometimes called Lou Gehrig’s disease). The disease would eventually cause her to lose control of her muscles, and, unless something else intervened, she would suffocate when her lungs could no longer inflate. Her body would give way, but not her mind. She found the prospect agonizing.

When she appealed to the court, 20 May 2016 Salvationist

I Believe Survivors No Justice?

I disagree with Lieutenant Kristen I Jackson-Dockeray’s assessment of the Ghomeshi trial (“I Believe Survivors,” June 2016). I have been on a jury in Canada’s justice system. For the justice system to work properly, it has to be based on truth. If there is no other credible evidence, and the accusers have been found to be lying (apparently Ghomeshi’s accusers lied to the police, the prosecutors and, worst of all, to the judge), you cannot find the accused guilty.

Like it or not, that is how it has to be—the justice system has to be based on truth.

Jackson-Dockeray states: “In the end, it was the victims, not the alleged perpetrator, who were on trial.” That is cor-

Do you have what it takes to wear your faith?

BY BRANDALYN MUSIAL

have a confession to make: I am proud to be a Salvation Army soldier, but I’ve always had an issue with the uniform. I’d only acquired one to make my role and presence clear when I was on church business, not because I loved wearing it.

I’ve struggled with it on a few levels. It’s pretty bland compared to my closet full of colourful and interesting items. The uniform isn’t comfortable—and it’s cold in the winter. I’ve never been clear on when and how to wear it.

But last year’s Boundless 2015 congress in London, England, changed how I view the uniform.

Riding the trains, normally quiet commuters would initiate conversations, asking who we were, where we were going and what the uniforms meant

Photo: Timothy Cheng

A Boundless Experience When I arrived at the O2 Arena in London to pick up my registration package, my heart was in turmoil to see all the uniformed Salvationists there. Tomorrow, I will lose my individuality, I thought. I’ll look just like everyone else. I’ll just blend in. (And when have I ever “just blended in”?) I’d don my uniform for the day’s events and activities, doing what I was expected to do, not because I wanted to.

But a funny thing happened when I started wearing my uniform on a daily basis. Riding the trains, normally quiet commuters would initiate conversations, asking who we were, where we were going and what the uniforms meant. People asked us about our beliefs and the work of The Salvation Army, and shared with us their stories and beliefs. We were engaged by store clerks, shoppers and postal workers. It was surreal.

Equally unique was being able to identify fellow Salvationists, in the streets, stores, trains and restaurants by their white shirts and distinctive shoulder tabs. What a precious experience!

When congress concluded, my husband and I packed our

18 May 2016 Salvationist

Reclaiming Feminism Women in Ministry In response to Lieutenant Kristen Jackson-Dockeray (“Reclaiming Feminism,” May 2016), any organization should be led by the most capable. It has nothing to do with W gender. For instance, Prime Minister Justin Trudeau appointed women to half the seats on his cabinet on the sole basis of their gender, which is sexist and misogynistic. Placing somebody in a position solely because of their gender implies they could not have made it that far on their own merits, but rather needed assistance in order to achieve their otherwise unobtainable goals. Whether it’s the church, government or business, it’s better for everybody when a position is filled by the most qualified.

Robert Borrett HERSTORY

When half the church is sidelined, our mission suffers

BY LIEUTENANT KRISTEN JACKSON-DOCKERAY

Photo: © Sunny studio/stock.Adobe.com

Respect and Compassion I am writing in response to Dr. James Read’s article (“A Matter of Life A Matter of Life and Death,” May 2016). Although I and Death have great respect for Dr. Read, it is noteworthy to me that no mention is made of any scriptural reference W against doctor-assisted dying. As far as I know, there isn’t one, except the commandment, “Thou shalt not kill.”

However, we accept and justify the taking of life in war or in self-defence.

The statements of General André Cox and of Commissioner Paul du Plessis quoted in the article do not give any reason “why The Salvation Army won’t support physician-assisted death.”

Dr. Read states that The Salvation Army is “ for the recognition of the worth and dignity of every person,” and that we believe every person is created in God’s image and is loved by God. Should we not then respect any dying person’s wishes to be helped to “die faster”? Should we not show the compassion of a loving God and release the soul of a suffering person, allowing them to meet him sooner rather than later, instead of keeping them imprisoned in an earthly body? Heaven is our ultimate goal!

Heather Allington

Challenge Accepted The Uniform Challenge I’ve had a similar experience to Brandalyn Musial (“The Uniform I Challenge,” May 2016). Before becoming officers, my wife and I would go grocery shopping after church, always in uniform. We were frequently asked about it and it gave us a chance to share our stories. The staff told us we would be missed when we left for training and even mentioned the few times they had seen us out of uniform…. It truly is an outward expression of our faith, and opens doors to share it.

Lieutenant Greg Ehler

hen I was in university, someone asked if I considered myself a feminist.

The question stunned me. I had never really thought about it. The label didn’t quite fit; somehow it felt frumpy and constricting. I don’t remember how I answered the question then, but I know how I answer it now.

I am a feminist.

This statement often elicits more questions, usually along the lines of, Are you bitter? Are you angry? Do you hate men? These questions push at the edges of why I am a feminist.

I am a feminist because I believe that women are people. At the core, feminism simply means that the dignity, rights and responsibilities of women are equal in importance to those of men, and we refuse discrimination.

That’s it.

I am a feminist because I love Jesus Christ, and he championed the dignity of women. One of my favourite examples is the role that women play in the resurrection narrative. The first witnesses of the Resurrection were women. The first people to preach the good news of the Resurrection were women. Jesus sent a woman to tell the disciples the good

For the sake of the gospel, women must speak, teach, pastor and prophesy

news: he is risen. I think that Jesus was a feminist, too.

I am a feminist because it is 2016, and some people still try to explain away my gifts and calling. At a lunch meeting for ministers in my city, I am the only woman in the room. My husband still hears whispers about whether a woman has a place in the pulpit, a place at this table. My gifts and passion are openly debated, because they are not enough.

As if my worth and dignity were not determined the day I was created in the image of God. In Bible studies and conferences, I have been smothered nearly to death by proof texts that make me feel as if I have it all wrong. As if I’m wrong about my calling. As if I’m wrong about God’s

movement in my life. This is one of the many reasons why I am a feminist. I believe that God is on the move, and I want to move with our God. I am done wasting my time with debates about what women should and should not do. I am done because I know warrior women who are creative, who are leaders in their churches, who God has gifted for ministry. Women who are called by the Holy God. And I am not about to get in the way of God’s anointing.

I am done because I have already seen the life-giving answer to the question of women in leadership in my friends, colleagues and the women who have gone before me.

This movement of God has scriptural, traditional, experiential and spiritual justification. Our big and awe-inspiring God is on the move. He is at work in this, his world, and we have been invited to come along. We have been invited to participate with all that we are and all that we have, leaving everything on the altar.

Carolyn Custis James, author of Half the Church: Recapturing God’s Global Vision for Women, writes, “When half the church holds back—whether by choice or because we have no choice—everybody loses and our mission suffers setbacks.”

For the sake of the gospel, women must speak, teach, pastor and prophesy. For the sake of God’s kingdom, we must demonstrate the already and notyet redemptive movement of God. So that the church can surprise, amaze and intrigue the world. So that the church can offer a foretaste of what it means to be made in the image of God, intended for wholeness within the body of Christ.

Then we can each say, I am a feminist— not because it is 2016, but because this, my friends, is Jesus, and this is what the kingdom of God looks like. Filled with men and women who are living out their gifts and callings, announcing that Jesus is resurrected, death has been defeated and God is on the move.

Lieutenant Kristen Jackson-Dockeray is the corps officer at Niagara Orchard Community Church, Ont. Salvationist

May 2016 25

HERSTORY

The Ghomeshi trial raises questions about how the justice system treats victims

Photo: © James Brey/iStock.com

BY LIEUTENANT KRISTEN JACKSON-DOCKERAY

n March, former CBC host Jian Ghomeshi was found not guilty of sexual assault and choking charges. His trial and verdict brought into the spotlight an epidemic that has long lurked in the shadows. In Canada, there are 460,000 sexual assaults every year. Out of 1,000 assaults, only three assailants are convicted. That means 997 walk free.

We have a rape culture.

For some, this may seem like a stretch—a feminist buzzword that makes you want to stop reading. Please stay and listen.

While men are also victims of sexual assault, we live in a culture where violence against women seems normal— where sexual coercion is made light of in advertising, on TV, in music (“you know you want it”); where rape is ignored, trivialized or turned into a joke.

Ghomeshi’s trial demonstrates a culture that legitimizes rape. Although some may argue that unprepared witnesses and inconsistent testimony were to blame, I believe there is more to this story. The judge’s verdict is a how-to manual on blaming and shaming victims, questioning their motives and behaviour before, during and after their alleged assaults. In the end, it was the victims, not the alleged perpetrator, who were on trial. This is how rape culture survives and thrives. And it’s dangerous.

Perhaps the sensationalized story of a celebrity isn’t enough for you to believe me about the everyday reality of rape culture. Let me tell you about a young woman at Brock University in St. Catharines, Ont., my alma mater and a 15-minute drive from my house. After being given alcohol, she was sexually assaulted by a professor in his office.

She was brave enough to tell someone, but was then forced to keep quiet while the university conducted an investigation. The professor continued to teach, and the young woman stayed silent as she passed the office where she was assaulted. Even after he was found guilty, the professor continued to work at the

university. This is how rape culture survives and thrives. And it’s dangerous.

We live in a culture where children, women and men are trafficked for a sex industry that continues to serve a primarily male audience. In many places, spas and massage parlours openly advertise their sexual services. I know this because I live just down the street from several, whose signs are so graphic that I have had to explain what happens in those places to my eight-year-old son.

This is how rape culture survives and thrives. And it’s dangerous.

As for Ghomeshi, he faces one more count of sexual assault this month, over allegations from a co-worker. It remains to be seen whether this case, too, will demonstrate the inability of the courts to protect the accused’s presumption of innocence without blaming and shaming the victims. Because of the previous verdict, and the history of how the court system treats victims, I’m not optimistic.

And yet, even though this is the way things are, I refuse to believe this is the way things have to be. We must challenge the status quo—a culture that blames victims. We must listen to terror-filled stories and then bring these stories out

of the darkness into the light. We must call for change and renewal. We must seek redemptive pathways that can only be known by seeking after God. We must wrestle with these demons.

Because failing to recognize the sins of power and domination behind acts of violence against half of God’s creation, well, that’s simply bad theology. And it’s dangerous.

Church, we have a responsibility. We need to teach the world about the value of human life. We need to teach the world about the value of women and their bodies. We need to stop blaming victims, no matter what they were wearing or where they went or how much they had to drink.

We are made in the image of God, and this knowledge must shape how we view women, how we respond to jokes, how we treat victims.

Churches should be safe havens for victims of sexual assault. They should be places where people feel supported, loved and validated. A place where we can firmly say, we believe survivors.

Lieutenant Kristen Jackson-Dockeray is the corps officer at Niagara Orchard Community Church, Ont. Salvationist

June 2016 25

Mary, the mother of Jesus, brought the living Word into the world. Mary ran from the empty tomb to tell the men that Jesus was alive, so she, too, carried the message to the world. So should women lead in the church? What is God’s perspective on women? He valued them and so should the church. I am a Salvationist and grew up respecting female officers the same as males. No differently. This should not be a debate at all. Just preach the gospel of Jesus Christ and carry his message to the world, your world, right where you live, work, play and shop.

Barbara McButler All letters must include name, address and phone number or e-mail address where the writer can be contacted. Letters may be edited for space and clarity, and may be published in any medium.

Salvationist August 2016 5

FRONTLINES

Dinner Raises Funds for Quebec Army

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wo hundred people gathered in May for The Salvation Army’s annual fundraiser at Portofino restaurant in Quebec City. This year, the event raised $21,000, which will help the Army support disadvantaged families through the region’s community and family services. Every year, the city’s community and family services helps 7,500 people, including 2,500 children. Every $100 raised during the evening will provide emergency food aid and supplies for one week to a family in need. During the Army’s 18-year partnership with Portofino restaurant, almost $300,000 has been raised for community and family services.

The Quebec City Salvation Army receives a cheque following a fundraising event held in May. From left, Yves Moreau, François Petit and Guyllaume Arseneault, Portofino co-owners; Alain Gravel, real estate agent at Royal LePage and the event’s honourary president; Sarah Lefebvre-Cloutier, marketing and communications director, Que. Div; Marie-Hélène Piaud, development co-ordinator, Que. Div; and Mjr David Carey, executive director, The Salvation Army Ministries—Quebec City

I

A

Army Welcomes Residents Back to Fort Mac

s residents of Fort McMurray, Alta., began to re-enter the city in June after a wildfire forced them to evacuate in May, The Salvation Army was there. Sixty Salvation Army volunteers from across Alberta were on hand to help set up welcome stations at the seven re-entry information centres around the city. They offered fresh coffee, snacks and fruit to residents, who were greeted with a smile, a friendly “Welcome back!” and an opportunity to talk about what happened. Many shared their evacuation experiences with volunteers, and expressed their relief to be home and their concerns about the future. The Salvation Army also assisted with chaplaincy for residents who lost their homes and were visiting them for the first time.

A community response unit serves first responders and volunteers in Fort McMurray, Alta.

Sweet Dreams in Saint John, N.B.

n Saint John, N.B., The Salvation Army is working to ensure that income will not be a barrier to having a good night’s sleep, through a new program called Sweet Dreams.

“Saint John experiences one of the highest poverty rates in the country, along with high unemployment and a ballooning problem with bed bugs,” explains Shelly McCready, community ministries co-ordinator, Hope Community Church and Family Services. “As a result, The Salvation Army is inundated with requests for beds.”

Sweet Dreams is a comprehensive program, designed to address different scenarios and levels of need. The Army has partnered with a sewing group at a local church to produce “pillow beds” for people who require an interim solution—for example, those who are in transition or an emergency situation. Another option for clients is a refurbished bed, available through a nationwide initiative with Sleep Country. “This could, for example, be a suitable choice for a non-custodial parent who needs sleeping accommodation for their child,” says McCready.

The third option is a brand-new bed made possible with a grant obtained through MindCare New Brunswick, and is intended especially for those struggling with poor mental 6 August 2016 Salvationist

health. The Army has a thoughtful interview process to determine which program would best suit each applicant.

“We believe providing this essential restores dignity to the receiver and improves quality of life,” says McCready. “We are excited and look forward to showing the love of God through Sweet Dreams.”

Shelly McCready (far left) and Mjr Lori Pinksen (second from right), CO and community ministries officer, Saint John Hope CC, receive support from women of the Calvary Temple Church sewing group, which provides pillow beds, tied quilts and pillows for Sweet Dreams

FRONTLINES

S

Impact Brass Holds Anniversary Concert

alvationists and friends packed The Salvation Army’s Meadowlands Corps in Hamilton, Ont., in May for the 32nd anniversary concert of Impact Brass, the Ontario Great Lakes Division’s youth band. Along with Impact Brass, the event featured their feeder group, Ignite! Brass, and a united vocal group from two corps in Hamilton: Meadowlands and Mountain Citadel.

Impact Brass opened the concert with Intrada—Bless the Lord!, written for the group by their bandmaster, Philip Rayment. The first half of the event featured a mixture of contemporary and classic tunes, and included pieces from two Canadian composers, Craig Woodland and Marcus Venables. The second half of the concert gave Ignite!

Brass, led by Sarah Rayment, an opportunity to shine with four items that displayed their musical talents. The united vocal group also presented four items, which were greatly appreciated by the audience.

Before the program concluded, Major Ken Smith, corps officer at Meadowlands, shared a brief devotional on the import-

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ance of loving God and growing daily in one’s relationship with him.

In light of the recent wildfire disaster in Fort McMurray, Alta., Impact Brass used the concert to raise funds for the Army’s relief efforts. With donations from the audience, as well as proceeds from tickets and CD sales, the concert raised a total of $2,241.

Ignite! Brass euphonium soloist Sarah Robertson performs Heaven Came Down (James Curnow)

Goderich Mobilizes for Fort McMurray

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quipped with a Salvation Army tent, aprons and a barbecue, Suncoast Citadel in Goderich, Ont., hosted a fundraiser to assist with fire relief efforts in Fort McMurray, Alta.

“Having experienced the effects of a natural disaster recently, and the outpouring of love from those outside the community, this cause hit home with many people in Goderich,” says Lieutenant David Hickman, corps officer.

When the event opened at 11 a.m., people were already waiting, ready to support the cause. “Suncoast Citadel was blown away by the support of the community.”

The fundraiser, which took place on two days in May, attracted many volunteers from the corps, as well as the local Pentecostal, Anglican, Catholic and Presbyterian churches. The Suncoast congregation supplied all of the items needed for the barbecue so that all donations went directly to Fort McMurray.

Over the course of two days, the barbecues raised $4,200 to support The Salvation Army’s relief efforts.

Yorkwoods Holds Multicultural Sunday

nder the theme “Many Nations … presentation by the corps’ martial arts One Lord,” Toronto’s Yorkwoods ministry, and an international potluck.

Community Church held a Commissioner Susan McMillan, termulticultural worship service in April, ritorial commander, shared a message celebrating the corps’ diversity. on the theme, “Our God is a God for “Our corps members represent about All Nations,” and dedicated the corps’ 30 different national backgrounds,” mercy seat. says Captain Thomas Yoo, corps officer. “The purpose of this event was to welcome our diverse neighbours into our church, to worship together and celebrate fellowship in Jesus Christ.”

Around 160 people attended the event, which featured musical presentations from the corps’ young people’s band and the North Toronto Community Church Band, a drama and dance set to Here I Am to Worship, a taekwondo Yorkwoods CC corps members share a drama and dance

Sally Ann and volunteers welcome patrons to Suncoast Citadel’s barbecue

Salvationist August 2016 7

FRONTLINES

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Celebration Brings Staff Bands Together

he Canadian Staff Band (CSB) travelled to Los Angeles accompanied by Commissioner Susan McMillan, territorial commander, in May to participate in a North American Brass Celebration in honour of the Western Territory Staff Band’s (WTSB) 10th anniversary.

The celebration featured the four staff bands and one territorial band of the five Salvation Army territories in the United States, Canada and Bermuda— the CSB, the WTSB, the Chicago Staff Band, the New York Staff Band and the Southern Territorial Band.

Festivities began on a Saturday morning with outdoor concerts by the territorial and divisional youth bands of the U.S.A. Western Territory. In the afternoon, each of the five bands presented their own 30-minute solo concert. The CSB performed new works by several Canadian composers, as well as two world premieres: Undaunted (William

Emily Ewing performs a cornet solo, Knowing You (Craig Woodland), as part of the North American Brass Celebration

Pitts) and Overture—Coronation (Kevin Norbury).

The evening concert featured a massed band with many new works written for the occasion, including a major work by Philip Wilby based on the book The Pilgrim’s Progress.

Circle of Hope Inspires

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ircle of Hope members in the Greater Toronto Area gathered at Parkview Manor to be inspired and share a meal with fellow supporters of The Salvation Army.

The Circle of Hope is an annual event recognizing those who have remembered the Army in their personal estate planning.

Patricia Elkerton, community and family services manager at Toronto’s Corps 614, spoke at the event. Elkerton shared how the team at Corps 614, which is located in Regent Park, a lowincome area, focuses on “being a good neighbour.” Elkerton was followed by Lola Lawson, a single parent who moved to Regent Park and reached out to The Salvation Army for friendship and support. Since participating in the Army’s Dreaming in Colour Employment Program, Lawson has written a children’s book with her young son.

Lola Lawson shares her testimony at a recent Circle of Hope event

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On Sunday morning, Commissioner McMillan and the CSB led worship at Torrance Corps, while in the afternoon, the massed band paraded down the main street of Disneyland with flags flying and brass blazing, proclaiming the gospel in a march of witness.

Blue Jays Welcome Salvation Army Kids

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he Salvation Army took 30 children from the Peel Region of Ontario out to a ball game in Toronto in May. The children watched the Toronto Blue Jays take on the Boston Red Sox in the Jays Care Community Clubhouse, where each child was given a three-in-one bobblehead toy featuring Blue Jays star José Bautista and former Jays players Carlos Delgado and Vernon Wells.

The children enjoyed endless helpings of pizza, hot dogs and chicken fingers, as well as a visit from Ace, the Blue Jays’ mascot. They were also featured on the jumbotron.

“This was an encouraging opportunity and The Salvation Army is grateful to the Toronto Blue Jays and Vernon Wells for inviting us to the game,” says Neil Leduke, divisional director of marketing and communications, Ontario Central-East Division.

Thirty children burst with excitement at a recent Toronto Blue Jays game, thanks to The Salvation Army

ONWARD

Photo: © microgen/iStock.com

Taking Stock Territorial review allows the Army to dig deep for greater impact

BY COMMISSIONER SUSAN McMILLAN

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ater this month, Commissioner Merle Heatwole, international secretary for the Americas and Caribbean, and Commissioner Dawn Heatwole, zonal secretary for women’s ministries for the Americas and Caribbean, will visit our territory to conduct a territorial review. This process happens every three years and allows International Headquarters to be briefed on the work we are doing, the way we are doing it and the impact it is having on our communities. While it is a “high-level” review, it gives us a good opportunity to step back and take note of where we are and where we are heading.

It is important to take stock every so often. While a significant operational review can be a daunting affair—especially for those who must prepare for it and respond to the reviewers—it can also be a rewarding experience, one that helps improve the quality of our service and ensures we are maximizing our resources for the kingdom of God. It is equally important to step back and take stock of our spiritual lives. The Scriptures are clear that we are responsible for cultivating our relationship with God. Philippians 2:12 reminds us to “work out your own salvation with fear and trembling” (KJV). Now, that doesn’t

mean we should be overly nervous or stressed out; rather, as the J.B. Phillips New Testament puts it: “Be keener than ever to work out the salvation that God has given you with a proper sense of awe and responsibility. For it is God who is at work within you, giving you the will and the power to achieve his purpose.”

To have a proper sense of “awe and responsibility,” we need to undergo a review from time to time. God’s Word also admonishes us to stay on track.

Ephesians 5:15 says: “Pay careful attention, then, to how you walk—not as unwise people but as wise” (HCSB).

“Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else” (Galatians 6:4). This tells us that a good review will lead to rejoicing! So let’s not be afraid to dig deep into our spiritual lives and assess how we can improve.

Spiritual health is one of our seven territorial strategic priorities, captured under the upward movement of mobilize. At the beginning of the year, officers in the territory were given the opportunity to participate in a spiritual health survey—a personal and confidential assessment of spiritual well-being—with the goal of

identifying ways to develop spiritually. The survey results are available at salvationist.ca/spirituallife/spiritualhealth-survey-results.

The spiritual life development team has created an exciting new resource to inspire Salvationists on their spiritual journeys. Practising Spiritual Disciplines, available online at saspirituallife.ca, offers a hands-on guide for exploring 12 spiritual disciplines. Consider taking on the challenge of practising a different spiritual discipline each month. You can also check out the spiritual health poster on the bulletin board at your local corps or ministry unit.

This August, as the territory undergoes our triennial review, I encourage you to review your spiritual development and take steps to ensure you are growing daily in the grace that is ours through Jesus Christ.

Commissioner Susan McMillan is the territorial commander of the Canada and Bermuda Territory. Follow her at facebook.com/ susanmcmillantc and twitter.com/ salvationarmytc.

Salvationist August 2016 9

Cdts Stefan and Tinisha Reid are commissioned

by Commissioner Susan McMillan

Messengers of Light Twenty-four officers commissioned and ordained during a weekend of praise and worship

Festival of Music Public events kicked off on Friday, June 24, with a festival of music at the London Convention Centre. Packed with a variety of musical expressions, the evening featured the Canadian Staff Band (CSB), led by Bandmaster John Lam, a massed chorus from Guelph Citadel, London Citadel and South Windsor Citadel, led

by Heather Osmond, assistant territorial secretary for music and gospel arts, and Neon, the newly formed territorial 10 August 2016 Salvationist

worship team that made its debut at the festival. The group is headed up by Simon Gough, new media, youth and worship arts specialist in the music and gospel arts department.

Earlier that day, officers met at London Citadel for officers’ councils, where many were honoured to receive recognition for their years of service to The Salvation Army.

A particularly exciting moment of the festival was the performance of Messenger of Light by the CSB, Neon and the massed chorus. Adding to the fun of the evening, glow sticks were distributed throughout the congregation that were joyfully waved in the air as everyone stood to sing Send the Fire.

Jason Brinson, corps sergeant-major at Brantford Community Church, Ont., shared his testimony via video, expressing his desire to share the light of Christ with those living in spiritual darkness.

Colonel Mark Tillsley, chief secretary, announced the formation of the

Canadian Staff Songsters, which will be based out of territorial headquarters in Toronto. “The Canadian Staff Songsters will set the standard for all aspects of Salvation Army vocal ministry,” he said, “including worship, evangelism and integrated mission.” Led by Major

Photos: Timothy Cheng

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undreds of Salvationists and friends gathered in London, Ont., June 24-26, as the Canada and Bermuda Territory celebrated the commissioning and ordination of 24 new lieutenants. Twenty had trained together for the past 22 months as members of the Messengers of Light Session at the College for Officer Training (CFOT) in Winnipeg. Four auxiliary-captains were also commissioned and ordained.

BY PAMELA RICHARDSON

Len Ballantine, the group is anticipated to make its inaugural performance this Christmas.

“We live in a world with those who are obsessed with themselves,” said Major Keith Pike, territorial youth secretary, as he shared a devotional thought and demonstrated his point by taking selfies with the congregation, CSB, massed chorus and Neon. He encouraged those gathered to move beyond a self-centred approach to life by looking first to God and then to others.

Later that night, young people attended an event organized just for them by Captains Terence and Jennifer Hale, divisional youth secretaries in the Ontario Great Lakes Division. On hand to lead a time of praise and worship was Apostle Project, a worship band made up of youth from across the Ontario Great Lakes Division.

Commissioning and Ordination “This is a blessed day for the territory!” declared Commissioner Susan McMillan, territorial commander, to the 1,200 people present for the commissioning and ordination service on Saturday evening, June 25. From early that morning, Salvationists had been sharing together, first at a prayer breakfast and then at London’s Thames Park for an afternoon of outreach featuring Christian comedian Bob Cates of Comedy in Motion, bouncy castles and music.

The Messengers of Light entered the auditorium carrying lanterns that they lit from a single light radiating from a bass drum. As the Ontario CentralEast Divisional Youth Chorus, led by Cathie Koehnen, sang Shine On Us, the Messengers of Light took their places on

Messengers of Light recite their Declaration of Faith under the direction of Mjr Dana Reid, CFOT’s assistant director of field education

the platform, their lanterns symbolically radiating Christ’s light to a dark world.

Internationa l g uests were in attendance, including Canadians Commissioners Floyd and Tracey Tidd, national commander and national president of women’s ministries in Australia; Colonels Patrick and Anne-Dore Naud, territorial leaders in the Germany, Lithuania and Poland Territory; Major Alfred Preuss, corps officer of Siegen

Corps and CFOT training officer, and Major Annette Preuss, secretary for personnel and training principal, also from the Germany, Lithuania and Poland Territory; and General Bramwell Tillsley (Rtd). Majors Preuss were pleased to share the occasion with Cadets David and Tabea Cole, their daughter and sonin-law, who had entered the CFOT in Winnipeg from the Germany, Lithuania and Poland Territory.

Below: Commissioner Susan McMillan enrolls 28 new soldiers during the celebration and worship service. Junior soldiers: Alexander Ingram and Alexander Sterne, Orillia Citadel, Ont. CE Div; Bryden Clarke, Joshua Gower, Isaac Ngenze, Anderson Smith and Charlie Wilson, London Citadel, Ont. GL Div. Senior soldiers: William Hart, Ocean Crest CC, Campbell River, B.C. Div; Rebekah Allen, Mississauga Temple, Ont. CE Div; Dunia Fehr, November Henode, Albert Kim, Daniel Kim, David Kim, Jonathan Kim and Esther Lee, Yorkwoods CC, Toronto, Ont. CE Div; Sangeun Jung and Sansung Kang, Korean CC, Toronto, Ont. CE Div; Nathan Keosongseng, Mike Kinkhath, Naomee Kinkhath, Matthew Louanglath, Michael Louanglath, Timothy Thongkham and Katrina Vongchampa, Laotian Corps, Hamilton, Ont. GL Div; Dr. Jean Mbaitoloum Ndirimane and Anne Neroti Mbaitoloum, The Salvation Army Ministries—Quebec City, Que. Div; Cristobal Manuel Rivera Miranda, The Salvation Army Light of Hope Family Church, Longueuil, Que. Div

Salvationist August 2016 11

Photo: Kristin Ostensen

“We have been called to be light where there is no light,” says Lt Erin Metcalf as she speaks on behalf of her session-mates

“Recognizing that God has called you, equipped you and gifted you for sacred service, I ordain you as a minister of the gospel of our Lord and Saviour Jesus Christ, and I commission you as an officer of The Salvation Army with the rank of lieutenant,” said Commissioner McMillan to each of the cadets and auxiliary-captains as they stood before her.

Cadets David and Tabea Cole were commissioned and ordained by Colonel Patrick Naud, who spoke alternately in German and English. The Coles will return to the Germany, Lithuania and Poland Territory to carry out their service as officers.

In her message, Commissioner McMillan referenced Matthew 25, asking, “What are we doing for the least of these in today’s world?” She reminded the congregation that they are called to do more than meet the physical needs of people who turn to the Army for assistance. “God help us to be the evangelistic force that we were meant to be,” she said.

“Our mission is not complete until we share the message of Jesus Christ.”

Many responded to her invitation to

Col Patrick Naud commissions Cdts David and Tabea Cole

come forward as an indication of their willingness to serve as officers. Major Shona Pike, secretary for candidates, prayed God’s blessing upon them as they seek his will for their lives.

The evening ended on a joyous note when the congregation joined to sing I’ll Go in the Strength of the Lord as a collective acknowledgment of God’s grace and provision.

London Citadel Timbrels take part in commissioning events

Friday night’s youth event features music from Apostle Project

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Celebration and Worship Service A highlight of the celebration and worship service on Sunday morning, June 26, was the enrolment of new soldiers by the territorial commander. “Isn’t this a lovely sight?” she asked, referring to the large group who had joined her on the platform, supported by their corps officers, to join the Army ranks. First enrolling seven young people as junior

From left, Commissioner Susan McMillan, Lt Dwayne Goulding and his parents, Dorman and Charlotte Goulding, share a moment at the Fellowship of the Silver Star luncheon

Bob Cates of Comedy in Motion entertains the crowd at Thames Park

The Canadian Staff Band in action

Messengers of Light who had been commissioned the previous evening presented their parents or spiritual mentors with a pin and certificate welcoming them to the fellowship. Following the service, the new lieutenants shared with their parents, mentors, CFOT staff and territorial leadership during a special luncheon.

Before the territorial commander shared from God’s Word, vocal soloist Karen Gross from Winterberry Heights Church in Stoney Creek, Ont., accompanied by pianist Rachel Ewing of the

music and gospel arts department, sang I Surrender All. Also lending musical support was Impact Brass, the Ontario Great Lakes Division’s youth band, led

by Bandmaster Phil Rayment.

In her message, the territorial commander spoke from Psalm 139 and emphasized that God knows everything about us and yet loves us. “God is not watching us from a distance,” she said.

“He is right here. The Lord is working with you.” Many responded to her invitation to kneel in dedication of their lives.

Kids on a Mission Kids in Grades 1-6 arrived at the CO-Mission I.N.G. security checkpoint in the London Convention Centre lobby, ready to enter the “secret service” and complete super cool ( ... and top secret) mission files. Sitting alongside their parents in the Friday and Saturday night services, children were guided through their mission kits by agents at Mission Control Headquarters via standard issue communication headsets. While engaging in the elements of the commissioning meetings, children learned how they could become Messengers of Light in their world: allowing God to IGNITE their lives with his light, taking time to NOTICE those who need to see the light of God’s love and shining his light as they GLOW for him in a dark world. On Sunday morning, children participated in their very own “GLOW: in the dark” kids’ worship, From left, Alexander Atkins, Micah Hale and where they were challenged to let Sebastian Atkins join Matthew Osmond, media their lights shine for Jesus. specialist in the children and youth ministries department, in a top secret mission

Photo: Courtesy of Captain Jennifer Hale

Photo: Kristin Ostensen

soldiers, she read Joshua 1:7 and encouraged them to be strong and courageous as they live for Christ. She then referenced Ephesians 6 when enrolling the senior soldiers, reminding them to put on the full armour of God to help them keep the promises they had made. “May we be a shining example to these new soldiers,” she challenged the congregation.

Before the congregation stood to sing “Take my life and let it be, consecrated Lord to thee,” Lt-Colonel Wendy Waters, assistant territorial secretary for women’s ministries and Fellowship of the Silver Star secretary, explained the significance of the Fellowship of the Silver Star as a symbol of the Army’s gratitude to those who have made a spiritual impact on the lives of new officers. Each of the

Photos: Courtesy of Open Road Films

REEL TO REAL

Shine a Light Award-winning Spotlight reveals truth in dark corners In our culture, films have become a place where we wrestle with the big questions of life. Who is God? What gives life meaning? What does it mean to be human? Reel to Real explores the intersection between film and theology, offering thoughtful engagement with an art form capable of conveying deep spiritual truth. Dr. James Read, director of The Salvation Army Ethics Centre in Winnipeg, and Dr. Aimee Patterson, a Christian ethics consultant at the Ethics Centre, reflect on Spotlight.

Dear Jim,

I

watched the movie Spotlight reluctantly. Despite the fact that it received glowing reviews and the Academy Award for best picture, it didn’t interest me. Yet another opportunity for popular culture to draw attention to problems in the church, I thought. My expectations were low, and in this respect they were met. Although this docudrama-style flick exposed issues of abuse in the church, it didn’t sufficiently explore them.

What Spotlight attempts to do is convert us to the notion that journalism is a profession the world needs, a profession that is motivated to find the truth. The investigative reporters—the “Spotlight” team of The Boston Globe—are a tenacious bunch.

They won’t let go of this story despite the various obstacles they face in exposing the facts. Until a spotlight shines truth into the dark corners of the Catholic Church, the abuse continues.

14 August 2016 Salvationist

But what is “truth”? Truth is an age-old concern. It’s been under investigation long before Pilate asked the question. Is truth primarily about exposing facts? Why do we want to know the truth, or think we have a right to it?

I would have liked this film to contemplate why abuse happens in the church. In one scene, an attorney for the church says persuasively that the church is full of good people who do a lot of good things. But the abuse exposed was not just a matter of individual priests committing sinful acts. It was systemic. How can good deeds and the sexual abuse of children exist side by side? The Spotlight team was content to report incidents of abuse, but the film doesn’t explore what lies beneath.

Aimee Dear Aimee,

T

o tell the truth, I didn’t think Spotlight was a good movie, either. To me, it seemed like they were trying too often to make a scene dramatic. Maybe I’m just conditioned by Hollywood to expect car chases, shootouts and flying superheroes. The story Spotlight tells is important, but it isn’t exciting. The truth often isn’t.

I think you’re right that the movie was not trying to tell the story of sexual abuse of children at the hands of clergy, but I think it’s more than propaganda for investigative journalism. I think it’s about betrayal of vocation. “Spotlight” was the name of the team at The Boston Globe. The team was supposed to bring hidden and embarrassing truth to light. They had leads

REEL TO REAL about a church cover-up early on, but ignored them or sat on them. Either way, they failed in the very thing that was their chief calling. According to the movie, it took a Jew from out of town to call them back. (Sound familiar?)

Other professions are subject to betrayals, too. Doctors who write useless prescriptions to get annoying patients to go away, for instance, or treat their medical skill as if it were just one more commodity on the store shelf. Think of lawyers who seem uninterested in justice, but very interested in winning.

And teachers? The Apostle Paul said a time would come when people would “gather around them a great number of teachers to say what their itching ears want to hear” (2 Timothy 4:3).

These days, it’s easy to find such compliant teachers, it seems.

When I heard the title Spotlight, my mind went to the final verses of Psalm 139. There, David says, “Search me, O God, and know my heart … See if there is any wicked way in me” (Psalm 139:23-24 NRSV). Anything wicked in a politician who abuses his power?! We know King David could be a scoundrel (and worse), so when he says this, he is either a self-deceived fool or a model of courageous faith.

The church and the press in Boston betrayed their vocations, and in doing so harmed those they were supposed to serve. But it’s tough to stick firmly to one’s calling, don’t you think? Let’s show a little grace.

Jim Dear Jim,

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iming is everything. This morning I was leading a classroom of cadets in a discussion of the relationship between vocation and professional ethics in Christian ministry. One of the take-home pieces was that leaders in The Salvation Army—particularly officers—are held to a higher, more stringent level of accountability than others who identify as Christians and Salvationists.

All Christians are called to be ethical. But officers are called to enter into ministry relationships in which there is an unequal power dynamic. For example, if I seek out pastoral care from my corps officer, it is likely because I am in a vulnerable position. I trust that they will speak a good word into my life. Whether this trust is based on my experience of them as trustworthy people or on the fact that they wear a

A victim shares his experience. Spotlight tells the story of a team of investigative reporters who uncovered systemic sexual abuse in the local Catholic Archdiocese in Boston

uniform with red epaulets, I believe that they have been put in that position because they are committed to having my best interests at heart.

You wrote that Spotlight is about the betrayal of vocation or profession in a more general sense. I agree that any professional can betray their profession. But while I expect my doctor to hold herself accountable to ethical guidelines provided by the provincial College of Physicians and Surgeons, I don’t place expectations on her moral character outside that role.

Wouldn’t you agree that our expectations of those who serve the body of Christ should be different? I am convinced that a good officer is someone who has integrity. Someone with the strength to be faithful to God, to others and to themselves.

Certainly the most baffling scene in Spotlight is a brief interview between a reporter and a priest accused of child abuse. The priest shows no accountability for his actions. It’s not that he denies them; he just appears completely ignorant of the harm he has caused. I don’t get it.

Aimee Dear Aimee,

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affling, indeed! And apparently that scene is true to life.

When the Boston Globe reporter confronted him, the real priest (Rev. Ronald H. Paquin), said, “Sure, I fooled around. But I never raped anyone and I never felt gratified myself.” This man is so blind that no amount of spotlighting will make him self-aware.

Another series of scenes that stand out for me are the ones where reporter Matt Carroll (Brian d’Arcy James) discovers there is a house where molester priests are living just around the corner from his home. Carroll has kids and he wants to protect them. He wants to protect other people’s kids, too. His solution is to go public. They say ancient maps marked certain spots with the warning: “Here there be dragons!” I think Carroll wanted to mark the molesters’ house that way. And, naturally, he is irate when the Spotlight team leader tells him he can’t do that because it would compromise the integrity of the bigger story.

I get it. As a grandparent, there’s nothing I want more than to protect my grandchildren from sexual abuse. But aren’t we told that “outing” the molesters would probably not have created any greater degree of protection for the kids?

That people are abused by people they know and trust, not by neighbourhood strangers?

Shining a spotlight on Paquin exposes him, but it yields no illumination. And with Carroll, shining a spotlight exposes, but it does not protect. Spotlights in the hands of others are of limited value. What is needed is self-awareness.

That’s part of what jumps out for me about Psalm 139—the one singing the psalm is the one inviting the spotlight.

You said that we hold Christian ministers (officers included) to a higher standard of integrity. Frankly, I am not sure this expectation fits our theology, but it is a fact. Because it is, lots of people are like the characters in the movie who opened themselves to abuse because they figured their abuser was “God.” As in the movie, people leave the church because they see the hollowness of its standard-bearers. That’s a heavy burden to bear. If I am right, ministers can bear it only if they are courageous enough to dare to know themselves.

Jim Salvationist August 2016 15

Through the Fire After losing their home, a family finds hope amid the ashes

BY CAPTAIN MELISSA MAILMAN

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ire! I woke to the sound of my husband yelling. I rushed into the hallway and found our girls, Megan, nine, and Michelle, four. Megan quickly ran outside. Michelle paused and screamed when she saw the blazing fire licking at the patio door in the dining room. I scooped her up and ran down the stairs and out the door. It was 4 a.m. on January 7.

I barely remember calling 911, but what I do remember about that night will stay with me for life. I will remember the kindness of our neighbours, who came and wrapped Megan and Michelle in warm blankets, and then took them to their place while Mike and I waited for the firefighters.

I will remember telling the firefighters that we always pray for them when we hear sirens, and that my daughters had just learned why. I will remember a firefighter going back into the house to look for a sentimental stuffed animal for Michelle. Sadly, there was nothing left of her room. I will remember their thoughtfulness in giving the girls special teddy bears.

I will remember our corps sergeantmajor and his wife standing with us as we watched our home burn. I will remember how loving our church family was through the whole experience.

We found out later that the fire started in our green bin, where we put what we thought were cold ashes. But the ashes reignited and the green bin caught fire, which spread to the deck and side of the house. By 6 a.m., our home was gone.

You Can’t Take it With You As sad as it was to lose almost all of our earthly possessions, in a way I’m glad we did. It was a good reminder that we can’t 16 August 2016 Salvationist

The Mailmans escaped in the middle of the night as flames engulfed their home. They are living in a house provided by the corps secretary until their home can be rebuilt

take things with us and that our focus should be on people. As we escaped the fire, I took the most important “things” in my life with me—my husband and precious girls. Even more than that, our Saviour was with me. His presence was strong.

As an officer, it was strange to be on this end of sadness. I’m used to meeting people’s needs, not being the one in need.

I have stood with other families as they watched their homes burn, not knowing what they must be feeling. Now I understand how scary the experience is, how vulnerable people feel after losing what seems like everything. Walking through fire has made me a better officer.

Since the fire, we have had many opportunities to share our story and glorify God. We lost about 90 percent of our belongings, so we have been shopping—a lot! We’ve met many people, and even gained new friends, on these

“Our family is growing closer to God and to each other through this trial,” says Cpt Melissa Mailman, with her husband, Cpt Mike Mailman, and their daughters, Megan and Michelle

shopping trips. Mike made friends with the manager of a store, a young man who has some faith, but does not go to church.

Recently, he and his wife had their first child, and they asked Mike to go to the hospital and pray over their new baby.

What a privilege.

At the store where we replaced our furniture, a sales associate asked me what he should tell his nine-year-old, who is terrified of death. Enter the Holy Spirit.

I had the opportunity to give the full salvation message. Through our situation, people are hearing the good news of God’s amazing grace.

When my daughter asked why this happened to us, we told her that even though God didn’t want it to happen, he is using it to make his name known. Our family is growing closer to God and to each other through this trial. What the devil meant for harm, God has turned to good.

What about you? We all “walk through fire,” whether the trial is physical, spiritual, emotional or financial. When trouble comes, you have a choice to make. Will you blame God for your suffering? Or will you let it refine you? Will you “greatly rejoice”? Will your circumstances “result in praise, glory and honour when Jesus Christ is revealed” (see 1 Peter 1:6-7)?

Jesus walks with us, even through fire. It’s your choice to make him known.

Captain Melissa Mailman is the corps officer at Yarmouth Community Church, N.S.

Common G r o und

Do Christians and Muslims worship the same God?

W

e met at a Tim Hortons on a winter’s Friday afternoon.

Our cof fee purchased, I asked my Muslim friend for his thoughts on a recent controversy within the Christian community in the United States. A professor at Wheaton College, an evangelical Christian institution, decided to wear the hijab as a mark of solidarity with Muslims, who were being targeted by presidential candidates. This created tension between the professor and the college, such that they eventually agreed to part ways.

As we sipped our coffee, I said, “The question is being raised within the Christian church: Do we worship the same God as Muslims?”

Rather than starting with the phrase, “same God,” I asked what was important for him in worship. There was no hesitation: submission is the heart of Islamic worship. Praise, gratitude and intercession may come. But submission is the important element.

Christians could learn from this. I often wonder if we aren’t missing something important when we come into our worship casually, with coffee cups in our hands. Then again, it’s hard to imagine a boisterous brass band playing a jazzy arrangement of Joyful, Joyful in a mosque.

There are differences, but we both agree that worship impacts all of life.

It has social, political, even ecological implications. Our worship acknowledges that there is Someone beyond ourselves, even beyond our capacity to grasp. This sense of mystery leads to worship.

Our conversation moved to “the God we worship.” It’s true, there are parts of the world where Christians use the word “Allah” when speaking of God. Is this the “same God”? I acknowledge

that I have difficulty recognizing the portrayal of “God” touted by some presidential candidates. I am also aware that “Allah” (which means “the Divinity”) is not understood consistently within Islam. But the same God? Is this even the best way of framing the question? If I see another Honda Civic driving along the road, does this mean they are driving the same car as me? Not really. Perhaps we’re looking for what is held in common, not what is identical.

There are ways to show solidarity while respecting the integrity of each other’s faith One phrase that points to commonality is the “oneness of God.” The fundamental conviction of Islam as stated in the Qur’an is that “There is no God but the one God.” The Qur’an also instructs Muslims to say to Christians, “Our God and your God is one.” This is important.

Both faiths agree that the universe is purposeful and does not have a plurality of gods. In common with our Jewish friends, we acknowledge God’s oneness.

The Creator is utterly distinct from creation. But the “oneness of God” also has to do with God’s character. God is faithful, consistent, a God of integrity. One. My friend acknowledged that while the oneness of God is something we share in common, the Christian view of God as trinitarian is a major difference.

For a Muslim, worship that includes worship of Jesus would violate God’s oneness.

It doesn’t for the Christian. God’s oneness embraces God’s diversity: Father, Son and Holy Spirit. As a Christian, I worship God through my understanding of the life, death and Resurrection of Jesus. My understanding of God is especially shaped by the cross. In the words of Michael Gorman, a biblical studies professor, “Christ crucified both reveals and redefines God … God is cruciform.”

We finished our coffee; it was time to go. My Muslim friend and I agreed that there is much we hold in common when it comes to our understanding of God. Our sacred texts, the Bible and the Qur’an, instruct us to “love God and our neighbour.” There are ways to show solidarity while respecting the integrity of each other’s faith. Two years ago he attended the funeral of an Anglican bishop, who was one of our colleagues on the Manitoba Multifaith Council. My friend showed his solidarity by joining this deeply Christian service of remembrance. About the same time, a Muslim family lost their lives in a tragic fire.

A public service of remembrance was held in the mosque. I attended, wearing my Salvation Army uniform, and was warmly welcomed. Personal presence in difficult moments can express solidarity.

There is much we hold in common, and there are important differences. Is there an understanding of God that lies beyond this conversation? Most certainly. But that calls for another cup of coffee at Tim Hortons, and much more thinking on my part.

Major Ray Harris is a retired Salvation Army officer. His book, Convictions Matter, is available at store.salvationarmy.ca, 416-422-6100, orderdesk@can.salvationarmy.org. For the e-book, visit amazon.ca.

Salvationist August 2016 17

Illustration: © martinwimmer/iStock.com

BY MAJOR RAY HARRIS

Salvationists of Bermuda

BY PAMELA RICHARDSON

Photo: Pamela Richardson

Mayor Quinell Francis lives out her faith in the public eye

Photo: © southlandp/iStock.com

Quinell Francis serves as the Right Worshipful Mayor of the Town of St. George’s

The Salvation Army has been active in Bermuda since Adjutant Lutie Desbrisay unfurled the Army flag in 1896. Today, the island nation is home to four vibrant corps and an extensive social services network that work together to save souls and meet human needs. Here are the stories of three people who represent the many dedicated Salvationists throughout the Bermuda Division who are engaged in sharing the love of Jesus Christ.

18 August 2016 Salvationist

O

n May 7, 2015, the citizens of St. George’s, Bermuda, took to the polls to elect their next mayor.

One of three names on the ballot was that of Salvationist Quinell Francis, then deputy mayor. Winning with a staggering 58 percent of the vote, Francis is now serving the second year of her three-year term as the Right Worshipful Mayor of the Town of St. George’s.

Francis grew up in The Salvation Army, moving through the ranks from junior soldier to corps cadet to senior soldier at St. George’s Corps. “Jesus Christ and attending church have always been a part of my life,” she says as she recounts the many ways she has participated in corps activities. “I played in the band growing up, and I’ve worked with young people throughout the years.” Francis has served as a Sunday school teacher and with the corps’ youth chorus, youth band and timbrel brigade.

Francis began her political career

by serving as a town councillor, which eventually led to her appointment as the deputy mayor in 2013. Settled in 1612, St. George’s was identified as a UNESCO World Heritage Site in 2000, and Francis had a heartfelt desire to see it restored to the thriving community it had been when she was growing up. “I knew that in order to get things done, I needed to be at the top,” she says with a smile, “so I decided to go for mayor.”

Managing a personal faith in God with the demands of public office can be challenging, but Francis says she has found the right balance. “The foundation of being a Christian helps me to make decisions,” she shares. “Remembering Bible verses, such as ‘I can do all things through Christ who strengthens me,’ gives me confidence that I’m not doing it alone. I wake up every day and give thanks to my Lord, and I ask him for direction in all aspects of my life, and he provides.”

Terry Battersbee rejoices in the fresh start he got at Harbour Light

W

hen 15,000 Salvationists from around the world gathered in London, England, in July 2015 for the Boundless international congress, Bermudian Terry Battersbee was among them. A senior soldier from North Street Citadel in Hamilton, Bermuda, he was thrilled to be a part of the historic event, especially marching down The Mall alongside fellow delegates from the Canada and Bermuda Territory. What made the experience all the sweeter for him was the difficult road that had led him there.

Battersbee was still a child when he was introduced to illegal drugs and alcohol. By the time he was an adult, he was addicted to cocaine, heroin and alcohol, and had served time as a convicted drug dealer. In and out of rehab, it wasn’t until he landed at the Harbour Light in Bermuda that his life began to change.

couldn’t be happier.”

Considering his life before Christ, a highlight of Battersbee’s congress experience was his visit to the Blind Beggar, the pub where William Booth began preaching in 1865. “Close to the pub there is a large mural depicting scenes from the time when General Booth was doing his thing in the East End of London,” he says. “Because of my humble beginnings, before I came to the Harbour Light, I could feel the pain of the downtrodden.

“The Lord cleared a path for me in the wilderness,” he concludes, a path that led from the darkness of addiction all the way to the streets of London for the international congress. “My duty is to trust God, obey his Word and maintain the pathway he has provided.”

While living at the centre and learning to take control of his addictions, Battersbee began reading the Bible and often prayed at the mercy seat during chapel services. “The other guys used to tease me about that,” he smiles. “They said I must have sinned a lot, but I know it was the direction of the Holy Spirit.”

Battersbee accepted Christ and says when he told his sister, Jean Battersbee, of his decision, it was one of the best moments of his life. “She had been praying for me all along,” he says. “She never gave up on me, even when I was at my lowest point.”

With the support of the Harbour Light staff and his personal commitment to sobriety, Battersbee successfully completed the program and now works as the operations manager at the Eliza DoLittle Society providing food to people in need.

“And God has blessed me with a godly woman to share my life,” he proudly says.

“Rita and I were married in April, and I

Photo: Pamela Richardson

“She never gave up on me, even when I was at my lowest point”

Terry Battersbee is grateful for the prayers of his sister, Jean Battersbee (left), and the love of his new wife, Rita Battersbee (right)

Salvationist August 2016 19

Warren Jones has felt God’s hand on his life from the beginning

T “I don’t walk around carrying a Bible or preaching at them … I pray for them every morning”

20 August 2016 Salvationist

rudging through the snow in -20 C in the woods of Maine to catch a school bus was not where Salvationist Warren Jones wanted to be. “As a 15-year-old Bermudian, I did a lot of crying,” he laughs. The highschool drop-out had been sent from his home to live with a family in the United States who took in kids who didn’t have any hope. “I hated school,” he explains.

“Even though I was a student at one of Bermuda’s top schools, I did absolutely no work and no homework. I used to climb out the window and disappear.”

Jones says the two years he spent in Maine was the turning point in his young life. “I didn’t have too much love for my parents at that time,” admits Jones, now the bandmaster at Cedar Hill Corps in Warwick, Bermuda, and the Bermuda Divisional Band, “but when I look back at everything that’s happened in my life, I believe God was preparing me for what was to come.”

Against the odds, Jones finished high school, graduated from college and returned home to Bermuda where he became a music teacher and eventually served as a principal. “I even taught at the school I had hated so much as a youth,” he says. “It was weird to be back there as a teacher, after what I thought about it as a student!”

Forced to consider a change, Jones

pursued employment outside the field of education, including a six-year period at the local telephone company as head of human resources and engineering, and 13 years with the government of Bermuda. “I served as the head of policy and was then asked to be the Permanent Secretary of Health. I was somewhat hesitant at the time to make that change, but the Lord was faithful. I found myself growing into the job and I was no longer fearful. After that, I served for a number of years as the Permanent Secretary of Education before deciding to leave the government completely.

“My life has been about changes, and through it all my family has supported me, especially my wife, Joanne. And the Lord always provides.”

Taking a leap of faith, Jones accepted the position of CEO at Polaris Holding Company Limited, the parent company of Stevedoring Services Limited which operates the island’s cargo port and oversees the loading and unloading of cargo vessels. “The dock workers put their lives on the line every time they step out there.

I work with some of the toughest guys around,” Jones explains, so such things as profanity are commonplace. “I don’t walk around carrying a Bible or preaching at them. I just try to live right, treat them fairly, and they know that I pray for them every morning. They appreciate that.”

Natural RESOURCES How The Salvation Army cultivates rural ministry

along with many individuals.

“Over the course of the next two weeks we were overwhelmed by the generosity of the community,” says Major Lisa O’Doherty, corps officer.

“The food bank was full to overflowing.”

The corps had to put out a second call, asking for volunteers to help process the donations.

For Major O’Doherty, it’s just one example of the power and the appeal of a small-town community. “As a rural ministries officer, you’re very involved in the community,” she says. “You’re the face of the Army, so you have the opportunity to build relationships with so many people.”

An officer for 23 years, Major

O’Doherty has spent her entire ministry in a rural setting. “Sharing people’s lives, the ins and outs, the ups and downs—I consider that a real privilege.”

The Face of the Army The Salvation Army has 168 rural ministry units in Canada and Bermuda, representing over half of the territory’s corps and nearly 300 officers. Rural ministry units typically serve small, isolated communities that are reliant on natural resources for their sustainability and demonstrate a resilient sense of community and interdependency.

The highest concentration of rural ministry units is found in the Newfoundland and Labrador Division Salvationist August 2016 21

Photo: © John Saunders/stock.Adobe.com

L

ast September, The Salvation Army in Lloydminster, Alta., was facing a desperate situation. With the downturn in the oil market, more and more people were turning to the Army for assistance.

In just a few months, the number of families accessing the Army’s food bank—the only food bank in Lloydminster—had more than doubled and the shelves were bare.

A call for donations went up on their Facebook page and the message was picked up by local media. Within 24 hours, donations started pouring in from organizations as diverse as The Crazy Indian Brotherhood, Husky Energy and the Lloydminster Bobcats hockey team,

BY KRISTIN OSTENSEN

where 63 corps have that designation.

This is largely due to historical reasons as, in its early days, The Salvation Army evangelized many remote communities in the area, which originally were not connected by roads.

Today, maintaining rural corps can be a challenge. Canada’s rural population is shrinking as more people, especially youth, move to urban areas for better opportunities. For corps, fewer people means a decrease in financial resources and “boots on the ground” to carry the Army’s mission forward, which can lead to multi-tasking fatigue and burnout. Canada and Bermuda faces the additional challenge of an officer shortage—as retirements outpace new lieutenants, it’s more difficult to fill appointments.

Yet despite these challenges, Captain Mark Dalley, territorial rural ministries consultant, remains upbeat about the Army’s future in smaller communities.

Three years ago, the territory created a rural ministries roundtable to better understand and address issues of importance to these ministry units.

One of these issues is the creation of circuit ministries—a growing reality, particularly in Newfoundland and Labrador, which is home to seven of the territory’s 17 circuits. For Captain Dalley, circuits are generally preferable to amalgamations, which result in the closure of corps.

“With circuits, we can preserve the corps’ independence and unique identities, which have formed over generations, and they can continue to be the face of the Army, right there on the ground locally,” he says.

Circuits can also create valuable synergy. For example, if one corps has a successful music program or a community response vehicle, then both ministry units benefit.

“When they pool their resources, it opens up avenues and opportunities to engage in shared ministry that reach far beyond what they already have,” says Captain Dalley. “It makes them stronger.”

Team Effort While models for circuit ministry vary depending on culture and geography, Majors David and Wavey Chaulk take a 50-50 approach in Random Island and Lethbridge, N.L. During the week, they alternate days at the two corps so each has its own Bible study and home league, and on Sundays, they do a service at each 22 August 2016 Salvationist

The Lloydminster Corps recently welcomed a new couple from Dubai to the community and the church with a baby shower. Standing, from left, Dave Chatman, Ron Fleming, Mark Weinberger, Mjr Lisa O’Doherty, Shannon Weinberger, Niall O’Doherty, Betty Collinge, Rita Fleming, Dennis Pidwerbski, Thelma Martin, Mjr Patrick O’Doherty, CO, Bruce Anthony, Alan Collinge, Marion Chatman and Christina Dharmaraj, mom-to-be. Sitting, from left, Lala (Ariadna) Rodríguez, Tiffany Frank, Marsha Anthony, Milady Rojas, José Rodríguez and Alfredo Rodríguez

“We’re known as one of the big helping organizations in town. People recognize The Salvation Army— they’re not sure who else to call so they call us” corps, alternating morning and evening week to week.

This model has given corps members more opportunities to play an active role in the ministry of their church, taking some pressure off the officers to try to be everywhere at once. For example, if the Chaulks are at Random Island Corps on a Sunday morning, Lethbridge Corps still holds a service, and vice versa.

“They don’t want their church closed

when the officers are not there so they’ve stepped up to the plate and said, ‘We will do the service,’ ” explains Major Wavey Chaulk. Each corps has a team of five local officers and soldiers who run the meetings.

Lay leaders are also essential to Lethbridge’s thriving youth program.

On Mondays, the corps offers various activities, including timbrels, creative movement and music, which are led by the corps’ young people’s sergeant-major, Michelle Holloway, and four volunteer leaders. They also have a youth group on Friday evenings, which brings together about 25 young people from the surrounding area.

“Michelle has a connection with the kids because she works at the kitchen at the local school, so when she invites them, they come,” says Major Chaulk.

“She is excellent at what she does—she is a ball of energy.”

Building on Strengths Making the most of the resources that are available is key to a successful rural ministry. “You have to look at what you have, who you have, in your congregation and then capitalize on those strengths,” says Captain Dalley.

In Lloydminster, one of the Army’s greatest strengths is its positive reputation and its partnerships in the community, as demonstrated by the food drive last fall.

“I don’t think we would survive without partnerships because there are so many needs in the community,” says Major O’Doherty. “Without community volunteers, especially in our community and family services, we would not be able to help the number of clients that we do.” The corps distributes between 115 and 160 food hampers each month.

“We’re known as one of the big helping organizations in town,” she adds.

“People recognize The Salvation Army— they’re not sure who else to call so they call us.”

In a small town, the Army is often a “go-to” for people who need help, which can spur the development of new programs that are tailored to the community’s needs.

“That’s how we started ESL conversation classes,” Major O’Doherty notes.

“We had immigrants coming to our community and family services who couldn’t afford to pay for classes at the local college.”

Those classes have, in turn, led to growth at the corps. “We have a Cuban couple who started coming to the conversation classes with some of their family members, and then they started coming to our services. The husband is now part of our worship team.”

Being a smaller corps, Lloydminster makes a strong effort to embrace all who come through its doors. “A couple of Salvationists recently moved here from Dubai and were expecting their first child, so we held a baby shower for them—they’d never been to a baby shower before,” Major O’Doherty shares.

“The joy that we had as a small congregation, being part of welcoming a new family to the country, to the community, to the corps—it went beyond the usual fun that you have at a baby shower. The majority of our congregation showed up.

It had a real family feeling that you don’t always have in a larger church.”

Family Focus Looking ahead to the future, Lloydminster is prioritizing its ministries to families. “The corps is in a revitalization phase right now,” says Major O’Doherty.

“The average age of the population of Lloydminster is 32, so bringing in younger families is a long-term strategy for rebuilding the corps.”

To that end, Lloydminster is introducing three new programs this fall to connect with children and parents: Messy Church, Baby Song and the Red

Lethbridge Corps’ thriving youth program includes the musical group, Gems for Jesus. From left, Shawna Holloway, Helen Smart, Jessie Ann Penney, Angelina Diamond and Sky Diamond

When the food bank’s shelves are bare, Lloydminster Corps can count on the support of its community, including the local RCMP, making a donation to Tiffany Frank and Mjr Lisa O’Doherty

Cap anger management program.

Lethbridge Corps is also working to bridge the gap between its successful youth program and its Sunday services.

“When we do a youth Sunday, the church is filled,” says Major Chaulk. “The young people come and bring their parents.”

At Listowel Corps, where Captain Dalley serves as corps officer, the focus is similar. The church has an after-school club on Tuesdays that attracts 50-60 children and a multi-generational band.

“For youth and older people, it’s a place of relationship,” he says. “Its greatest

success is not necessarily its musicality, but it’s given our youth a place to engage and express themselves and find a place of support and encouragement.”

For Captain Dalley, the chance to form deep relationships is what ultimately makes rural ministry so meaningful.

“What we have is a great opportunity to simply be with the people,” he says.

“The push and the rush of the urban environment doesn’t happen here. People are more interested in knowing you, in you knowing them. That’s a powerful thing.”

Salvationist August 2016 23

#TRENDING

A Losing Game Are the Olympics worth the price?

BY CAPTAIN MARK BRAYE

24 August 2016 Salvationist

Illustration: © Jonathan Stutz/stock.Adobe.com

T

he Summer Olympics are here.

Millions of people will watch as athletes from around the world gather in Rio de Janeiro to compete in a record number of events, seeking gold and glory. But underneath the waving flags and cheering crowds is something the organizers don’t want you to see—the men, women and children who suffered so the Games could take place.

The Olympics Games have a dark side.

Some problems happen wherever the Games are held. Human trafficking increases at every major sporting event. It will be no different in Brazil, which doesn’t have strong laws against the sex industry.

Other problems are specific to the host country. Rio 2016 will take place against the backdrop of political instability and economic crisis. Last year, a series of protests against government corruption tied to the Olympics resulted in the impeachment of the president.

In June, USA Today reported that the government had declared a state of “public calamity” over the financial stress of acquiring and hosting the Games, which cost an estimated $10 billion. Protestors argued that the money used to build or renovate facilities would have been better used for hospitals, schools and emergency services.

Even more disturbing was the treatment of workers. Building and Wood Workers International monitored the construction and found numerous violations, including unsafe working conditions and little or no health care.

Not everyone is happily anticipating the Games. Last December, The Guardian reported that thousands of people were evicted and displaced— sometimes violently—to accommodate building projects, losing access to social services.

There are also concerns for athletes and spectators. In April, just hours after the Olympic torch was lit in Greece, a

Underneath the waving flags and cheering crowds is something the organizers don’t want you to see 50-metre section of a new seaside bike path built for the Games collapsed after being hit by a strong wave. Two people were killed. In May, three members of Spain’s Olympic sailing team were robbed at gunpoint in a popular tourist area—and it wasn’t the only assault on visiting athletes.

Environmental concerns are also a huge issue. Guanabara Bay is heavily polluted—garbage, sewage and even dog carcasses have been found in the water, where sailing and windsurfing events

are to be held.

The Zika virus is plaguing Brazil, and the government has insisted women avoid pregnancy due to the negative effects Zika can have on the unborn.

Athletes and spectators are worried about the risk of contracting this horrible virus.

Should we still celebrate the Olympic Games when so many people have suffered for them? When we know the human rights violations surrounding them? Is the honour and glory of sport worth more than human life? There are no easy answers to these questions.

I’m not suggesting boycotting the Olympics, but we can no longer stick our heads in the sand and pretend these problems don’t exist. Let’s be aware of the concerns and controversies and support organizations that work to alleviate the problems. Let’s pray for the people of Brazil.

The Olympic Games have a dark side.

Let’s shine some light.

Captain Mark Braye is the corps officer at Sarnia Community Church, Ont.

HERSTORY

He for She Why I’m raising my son as a feminist

BY LIEUTENANT KRISTEN JACKSON-DOCKERAY

Photo: © NinaMalyna/iStock.com

I

n the summer of 2012, I watched the opening ceremonies of the Olympic Games in London, England, with my son, Jackson, who was five at the time. When he heard the commentators say it was the first time each country had at least one woman on its national team, he asked why it was a big deal.

We talked about how some places in the world don’t allow women to compete in sport, and how women as a whole continue to make up less than half of the athletes. “Mommy, that isn’t right,” he said. I agreed.

I am raising my son to be a feminist, to believe that men and women should have equal rights and opportunities. We need men who are feminists, because women are not the only ones impacted by gender inequality—we all are.

As a parent, I am constantly teaching my children something. Whether through what I say or what I do, their brains are working overtime to make sense of the world around them. And it is up to me and my husband to do everything we can to combat the neverending deluge of stereotypes and prejudice thrown at them every day.

Teaching feminism begins with telling our sons and daughters that we are all indelibly inked with the image of God. It means teaching them to listen to what culture is saying, by monitoring what they read and watch, and having conversations about the portrayal of men and women on TV and in books.

Most importantly, it means teaching them to listen to what God is saying through Scripture, prayer and spiritual discernment.

Teaching feminism means throwing out gender stereotypes. It means showing our children that boys and girls can do anything. It means focusing on interest and ability instead of gender. It means telling our children that both girls and boys cry. That both men and women can be sensitive. That both men and women

can be strong.

Teaching feminism means talking about our bodies. It means talking about sexuality, respect and consent in an open and honest way.

Teaching feminism means helping our children express their feelings with words, not anger. It means encouraging our children to use their words for good.

To use their words for God-things.

My husband and I are committed to raising children who are feminists, who believe in the equality of all God’s people. In Galatians, Paul writes, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28). This verse doesn’t mean that these distinctions cease to exist. It means that in Christ, we are all children of God. That is our primary identity. It is because of what Jesus did—not because of who we are or our position in the world—that we are grafted into God’s family. Jesus undoes all our stereotypes.

In eight years of being a mama, I have learned that this parenting thing is hard work. Really hard work. There’s no

manual. But it needs to be done. Gender stereotypes limit our children, prescribing how they should be, rather than how they are. We are committed to raising little people who will help build a world where women are free from inequality and oppression, and where God’s kingdom rules.

These lessons in feminism with Jackson are not a lways perfect.

Sometimes I miss incredible opportunities for teachable moments. But when I asked him recently what he believes about men and women, he told me: “Men and women are equal. They are the same.

Well, not exactly the same, but men and women can do the same things. Some women are stronger than men. Some men are stronger than women. But either way, it doesn’t really matter. God created us and he loves us all. We should just respect each other.”

The message is getting through. And for that, I am incredibly thankful.

Lieutenant Kristen Jackson-Dockeray is the divisional youth secretary in the British Columbia Division.

Salvationist August 2016 25

CROSS CULTURE

IN REVIEW

ON THE WEB

Forgiving My Daughter’s Killer

Bible Emoji

BY KATE GROSMAIRE WITH NANCY FRENCH On March 28, 2010, Kate and Andy Grosmaire received two pieces of news that would change their lives forever.

The first was that their daughter, Ann, had been shot; the second was that her boyfriend, Conor, was the one who shot her. Conor had been like family to the Grosmaires—they expected he would marry Ann one day. Now, instead of her husband, he was her killer. How could they possibly forgive him for taking her life?

In Forgiving My Daughter’s Killer, Kate Grosmaire tells the story of Ann’s murder and the stunning, deliberate forgiveness that she and her husband offered to the young man who shattered their world. Part memoir, part spiritual testimony, the book offers a heartbreaking look at the crime and its aftermath, putting the family’s faith to the test.

Ultimately, the book is a beautiful testament to the liberating power of forgiveness and restorative justice.

To date, the full Bible has been translated into more than 500 languages—now including “emoji.”

While not a full t ra n slat ion, t he Translation of Psalm 148:3 Bible Emoji—available in the iBooks store and at bibleemoji.com—enables users to translate any passage of the Bible into emoji.

In this translation, Translation of John 3:16 “God” is replaced by the halo emoji, “love” becomes the heart-eyes emoji and “Holy Spirit” is replaced by a bug-eyed ghost. Reactions to the Bible Emoji on social media have been both positive and negative, as the translation has been called “pretty ingenious” and also the “dumbest thing ever.”

A true story of loss, faith and unexpected grace

NEW FROM SALVATION ARMY AUTHORS No Longer I?

BY MAJOR HOWARD WEBBER “You are the worst officer this corps has ever had.” The corps member’s words stung then-Lieutenant Howard Webber and would stay with him for years to come.

In No Longer I? Major Webber takes readers on a journey through his many years of officership, sharing the lessons he learned along the way as he comes to understand the meaning of Galatians 2:20, “My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me.

So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (NLT). The book is divided into two parts: the first consists mainly of personal stories from Major Webber’s life, while the second explores the themes of the first in light of Scripture.

Blessings of the Righteous: Psalm 112

BY CAPTAIN JO BROOKSHAW As the adult colouring craze continues to grow, The Salvation Army in Australia has jumped on the trend, publishing its first colouring book. Blessings of the Righteous takes readers through Psalm 112, with each of the psalm’s 10 verses receiving its own colouring page and thoughtful devotional. The book was created by Captain Jo Brookshaw, who has a professional background in graphic design. As part of the devotional, Captain Brookshaw shares insights into why she created the particular image as she did and offers suggestions for how each verse can be applied in everyday life.

26 August 2016 Salvationist

bibleemoji.com

Dude Perfect

dudeperfect.com

They’ve been called one of the hottest sensations on the Internet and they’ve got the numbers to prove it. A group of five young men, Dude Perfect has almost 10.5 million subscribers on YouTube and more than 17 million Facebook followers. They even have their own mobile game app.

Their claim to fame is trick shots—unusual or near-impossible shots using such things as ping pong balls, Nerf guns, giant basketballs and more. They’ve set world records for feats such as “longest basketball shot made with a head” (it’s 37 feet, 1½ inches, in case you’re wondering).

The Dude Perfect guys are also vocal Christians and use Christian songs as background music for their videos. And despite their success, Tyler Toney, one of the group’s members, stays down to earth, telling the Huffington Post, “This success could have happened to anybody. But we believed that God has allowed us to have this platform because at least up to this point, we’ve done a good job of giving the glory back to him.

And it’s been a really, really fun ride so far.”

PEOPLE & PLACES

GRAND FALLS-WINDSOR, N.L.—From left, Katie Green, Kylie White and Alex Budgell are enrolled as junior soldiers at Park Street Citadel.

JACKSON’S POINT, ONT.—Cpt Rick Zelinsky (centre, purple shirt), executive director of Ontario Camping Ministries, and camp staff take a break with a team of TELUS employees who volunteered to help prepare the grounds of Jackson’s Point Camp for summer ministry. Over a two-week period, volunteers from five businesses and one church group contributed many hours of hard work that will benefit the hundreds of children enjoying the camp this year.

OSHAWA, ONT.—Oshawa Temple celebrates as nine young people are enrolled as junior soldiers. They are, from left, Eli Burt, Brianna Burditt, Jonah Church, Emily Cooper, Cameron Moore, Brooke Pritchett, William Rowney, Hailey Bolt and Tristan Burditt. Supporting them are, from left, Cols Lynette and Lindsay Rowe, COs; Wendi Westcott, Ready to Serve leader; Jory Hewson, holding the flag; Shona Burditt, director of youth and young adults ministries; Charlie Ball, junior soldier recruiting sergeant; and Chris Noel, children’s ministries co-ordinator.

BRANTFORD, ONT.—Jason Brinson is commissioned as the corps sergeant-major of Brantford CC by Cpt Kristen Gray, CO.

LINDSAY, ONT.—Two local officers are commissioned at Lindsay CC. From left, Mjr Robin Cory, CO; Michelle Corley, corps treasurer; Doug Dunstan, corps sergeant-major; and Mjr Gerald Cory, CO.

Accepted for Training Messengers of the Gospel Session (2016-2018) College for Officer Training, Winnipeg

HAMILTON, ONT.—During a special band Sunday at Mountain Citadel, Phillip Edmunds is commissioned as the young people’s bandmaster and two music camp scholarships are awarded. From left, Mjrs Darryl and Cathy Simms, COs; Phillip Edmunds; David Keogh, recipient of the Jack Lupton Award; Caleb Hopkins, recipient of the Reg Downer Award; BM Nicole Downer; and CSM Nathan Downer.

Jesse Byers Yarmouth Community Church, Maritime Division I have often referred to my calling to be an officer as a constant prodding in my spirit, as if God was nudging me closer to his plans for my life. He has used many people and conversations along the way to encourage my efforts and confirm my calling.

Salvationist August 2016 27

PEOPLE & PLACES QUEBEC—Louis-Philippe Allard is commissioned as the corps sergeant-major at The Salvation Army Ministries— Quebec City. Supporting him are Lts Vivian Mag-aso and Yves Bolduc, community and family services officer, and CO, respectively.

Officer Retirements Majors Calvin and Loretta Fudge were commissioned in 1975 in the Soldiers of the Cross Session and retired July 1 following 41 years of service.

From 1975 to 2000, they ministered in corps appointments at Trout River, Hickman’s Harbour, Chance Cove, St. John’s Citadel, Lewisporte, Gambo and Bonavista, N.L. For the next eight years, they served as part of the then Newfoundland East Divisional Headquarters’ staff. From 2000 to 2003, they fulfilled the role of natural church development co-ordinators and Calvin held the additional responsibility of divisional prayer co-ordinator. In 2001, Loretta was appointed as the public relations director for the division and in 2003 Calvin became the divisional secretary for program. Returning to corps work in 2008, they gave leadership to Corner Brook Temple, N.L., for five years. For the last three years of their ministry, Calvin was the area commander for the western area of the Newfoundland and Labrador Division and Loretta was the director of community and family services in Corner Brook. They testify to God’s faithfulness through the years and are grateful for the opportunities of service that have come their way. They look forward to the next chapter that God will open for them.

Majors Derrick and Judith Barrow retire August 1 from their final appointment as corps officers at The Salvation Army Community Church West Hill in Toronto.

Derrick was commissioned in 1976 as a member of the Overcomers Session and served in Roddickton, Deer Lake and Springdale, N.L. Commissioned in the Companions of Christ Session in 1977, Judy was appointed as the assistant corps officer at Corner Brook Citadel, N.L., before their marriage in 1978. They began their ministry together in Brighton, N.L., and subsequently served in corps appointments in Happy ValleyGoose Bay, N.L.; Sydney Mines and Truro, N.S.; Musgrave Harbour, N.L.; Halifax—Fairview Citadel; and Lewisporte, Bishop’s Falls and Grand Bank, N.L. They also served in community and family services in Charlottetown, P.E.I., and correctional and justice services in Kingston, Ont. Their greatest joy and fulfilment has been seeing people accept Christ and grow in him.

They are grateful for God’s faithfulness, the opportunities he has given to be used for his glory and the people he has used to touch their lives.

As they enter retirement, they testify to the truth of 1 Thessalonians 5:24: “The one who calls you is faithful, and he will do it.”

28 August 2016 Salvationist

SASKATOON—Proudly displaying their junior soldier promises as they are enrolled at Saskatoon Temple are, from left, Mathias Watts, Maggie Fehr and Victoria Watts.

Supporting them, from left, are CSM Kerri Cryderman and Mjrs Gerald and Laurie Reilly, COs.

GAZETTE INTERNATIONAL Appointments: Comr William Cochrane, TC, Norway, Iceland & the Færoes Tty; Mjr Ariane Olekhnovitch, TSWM, France and Belgium Tty; Mjr Mark Watts, CS, IHQ, with rank of col TERRITORIAL Appointments: Cpt Diane Cross, program assistant (pro-tem), Vancouver Belkin House, B.C. Div; Cpt Glynden Cross, chaplain (pro-tem), Vancouver Harbour Light Corps and Treatment Centre, B.C. Div; Mjr Linda Daley, director, Waterloo Correctional and Justice Services (New Directions), Kitchener, Ont. GL Div; Cpt Clay Davis, finance clerk (pro-tem), Ottawa Booth Centre, Ont. CE Div; Lts Leonard Heng/Peck Ee Wong, Bishan Chinese Corps, Singapore; Lt Vilma Ramos/Lt Ricaurte Velasquez, COs and community ministries officers, Light of Hope Family Church, Brossard, Que. Div; Mjr Shari Russell, territorial Indigenous ministries consultant, THQ (designation change) Promoted to major: Cpts Edward/Rose Canning, Cpt Reid Colbourne, Cpt George Crocker, Cpts Terence/Jennifer Hale, Cpt Mark Hall, Cpt Charlene Hillier, Cpt Bonita McGory, Cpt Stephen McNeilly, Cpt Lori Mitchell, Cpts Bradley/Jennifer Reid, Cpt Leigh Ryan Long service: 25 years—Mjr Debbie Allen, Mjr David Holliday, Mjr William Pearce, Mjr Elizabeth Price, Mjrs Stephen/Gayle Sears, Mjr Faye Shail, Mjrs Brian/Anne Venables, Mjr Erin Verhey; 30 years—Mjr Barry Anstey, Mjrs Brian/Edith Beveridge, Mjrs Bradley/Susan Donais, Mjrs Peter/Karen Eason, Mjrs Lloyd/Marlene George, Mjrs Lyndon/Lisa Hale, Mjr Valerie Hennessy, Mjrs Bond/Marina Jennings, Mjrs David/Donna Kennedy, Mjrs Kevin/Loriann Metcalf, Mjr Daniel Roode, Mjr Craig Rowe, Mjrs Kenneth/ Dr. Beverley Smith, Comrs Floyd/Tracey Tidd, Lt-Cols Eddie/Genevera Vincent; 35 years—Mjr Joanne Binner, Mjrs Gerald/Robin Cory, Mjrs Paul/ Jo-Anne Gilbert, Mjr David Oldford Retirements: Mjrs Barry/Donna Anstey, Mjrs Dinzel/Kathleen Baggs, Mjrs Derrick/Judith Barrow, Mjrs Brian/Edith Beveridge, Mjr Gillian Brown, Mjrs Willis/Priscilla Drover, Mjrs Calvin/Loretta Fudge, Mjrs Bruce/Mildred Jennings, Mjr Sandra Langer, Lt-Cols Larry/Velma Martin, Mjr Bonita McGory, Mjr Sandra Reid, Mjrs Ivan/Audrey Rowsell, Mjrs Wilfred/Wavey Simms, Mjrs Dale/Joan Sobool, Mjr Colleen Wells, Lt Tina Yoo Promoted to glory: Lt-Col Robert Chapman, from Prince Albert, Sask., May 29; Mjr Ralph Fudge, from Chance Cove, N.L., Jun 24; Comr Elizabeth Nelson, from Winnipeg, Jun 26

CALENDAR Commissioner Susan McMillan: Aug 21-24 General’s Consultative Council, Singapore; Aug 28, Territorial Music School, JPCC Colonels Mark and Sharon Tillsley: Aug 7 accompanying Comrs Clive/ Marianne Adams, Mountain Citadel, Hamilton, Ont.; Aug 9-11 accompanying Comrs Clive/Marianne Adams, Quebec City; Aug 14 retirement service for Lt-Cols Larry/Velma Martin, Calgary; Aug 21 installation of Lt-Cols Eddie/Genevera Vincent as divisional leaders, St. John’s, N.L. Div

PEOPLE & PLACES

TRIBUTES PERTH, ONT.—Major Thelma Bernice Stewart was born in Stettler, Alta., in 1920, to Herbert and Mary Stewart. Following the death of her mother when Thelma was nine, she and her four siblings were moved to Ontario by their father. Thelma and one of her brothers lived with an aunt and uncle in Toronto, where they were raised in the Brethren tradition and learned that Jesus died for their sins. From an early age, Christ was a part of Thelma’s life. Introduced to the Army when her brothers joined a Salvation Army scout troop, Thelma began attending Sunday school at a local corps. She moved to Ottawa where she worked and attended Ottawa Citadel before accepting God’s call to officership. Thelma ministered in Nova Scotia, New Brunswick, Ontario, Alberta and Bermuda, and concluded active officership at territorial headquarters in Toronto, where she retired at the age of 70. In 2009, Thelma moved to the Meighen Retirement Residence in Toronto where she resided for five years before moving to a retirement home in Perth, Ont. Thelma was a dedicated fan of the Toronto Blue Jays and Toronto Maple Leafs, and was actively involved in raising her nieces and nephews.

FORT McMURRAY, ALTA.—Quentin Thomas was born in 1967 to John and Yvonne Thomas of La Scie, N.L. He was active in the local corps, participating in the band, dramas and singing groups. While at youth councils in Springdale, N.L., in 1986, he met Verna Rideout, the love of his life. They married in 1987 and spent a wonderful life together that was blessed with two children. In 2006, Quentin and his family moved to Fort McMurray and attended Fort McMurray Corps where he was a member of the men’s fellowship. In 2012, Quentin was diagnosed with cancer but his positive “not why me, try me” attitude was an inspiration to all who knew him. Quentin loved the Lord and sharing with friends and family at backyard fires and sing-alongs at his home of how the Lord had blessed him during his illness. His favourite chorus, All is Well, was shared with many. Quentin is loved and missed by his wife, Verna; daughter, Lt Tinisha Reid (Lt Stefan); son, Kris (LeeAnn); granddaughters Rachel and Heidi; mother and father; motherin-law; brothers; brother-in-law; sister; sisters-in-laws; nieces and nephews.

The Salvation Army Lewisporte Corps

Celebrates its 100th Anniversary October 14-16, 2016

Remembering the Past, Rejoicing in the Present, Ready for the Future With Commissioners Max and Lenora Feener Musical Guest: Darrin Martin Friday, October 14 7:30 p.m.—Youth Event Saturday, October 15 1 p.m.—Children’s Event 5 p.m.—Anniversary Banquet 7:30 p.m.—Celebrate with Music Sunday, October 16 10:30 a.m.—Holiness Meeting 6:30 p.m.—Salvation Meeting

���������������������������������������������������� 21 Centennial Dr., Lewisporte NL A0G 3A0 Visit us on Facebook: “The Salvation Army Lewisporte” E-mail: lewisportesalvationarmy@hotmail.com

ST. THOMAS, ONT.—Major Rose ter Telgte was born in Tomohon, Indonesia, in 1938, to missionary parents, Majors Henry and Joy (nee Mason) ter Telgte. As a child, Rose was interned in a Japanese concentration camp with her family, an experience she often shared throughout her life. After the war, she lived with her family in Holland before immigrating to Canada. Rose entered the Greathearts Session in 1959, and following commissioning served for four years at the Grace Haven Girl’s Home in Hamilton, Ont. Answering God’s call to missionary work, she spent 14 years in Argentina, Paraguay and Uruguay serving in two children’s homes, as the private secretary to the territorial commander and as a corps officer.

Rose returned to Canada in 1977 and served faithfully across the country in a variety of appointments. Her final years of service were given in Toronto, at the Spanish Corps and then as director of the Immigrant and Refugee Services Centre before retiring in 2001 due to failing health. Rose loved the Lord, serving others and crafting, and is missed by her sister, Johanna Martin; brother, Charles ter Telgte; and their families.

DILDO, N.L.—Katherine Suzannah Pinsent was born in Broad Cove, N.L., in 1926, and was a dedicated senior soldier for 72 years. Affectionately known as Katie, she was a songster, home league member and Sunday school teacher at Buchans Corps, N.L. In 1973, Katie transferred to the Dildo-New Harbour Corps, N.L., now known as the Trinity Bay South Corps, where she served as a community care ministries worker and home league member. She loved the Lord and faithfully attended prayer meetings until her promotion to glory. Katie was predeceased by her husband, Roland T. Pinsent; parents Herbert and Delphine White; brothers Llewelyn, William (Vi) and Austin; twin sister, Lilly LeDrew; son-in -law, Creston Morehouse; brothers-in-law Selby LeDrew, Morley Pinsent, Stewart Pinsent and Nehemiah Pinsent. Celebrating her life are her children Ella (Harold), Herb (Linda), Viola (Kerry), Roland (Wanda) and Verna (Harvey); 10 grandchildren; 14 great-grandchildren; sister, Marguerite (Tom); brothers Maxwell (Doreen) and Ken (Jean); sister-in-law, Ruby White; nephews, nieces, extended family and friends.

BRANDON, MAN.—Edna Mae Cookson (Armstrong) was born in 1944 to George and Myrtle Armstrong in Brandon, where she was dedicated and raised in the Brandon Corps. An elementary school teacher with the Brandon School Division for 36 years, Edna helped children and young people achieve.

She was an accomplished musician who played and taught piano, organ and trumpet. Edna was an in-demand accompanist in schools, with the youth orchestra and for civic events. She lived her life in service to God and was a lifelong member of Brandon Corps, where she joined the band and songsters as a teenager, led the band for over 35 years and served as corps pianist for over 50 years. After retiring, Edna volunteered with the after-school program, seniors’ ministry and PLP program. She is survived by her husband, Charlie Cookson; daughter, Beverleigh (Kevin) Broughton; son, Dave (Wanda) Cookson; six grandchildren and one great-grandchild.

MISSISSAUGA, ONT.—Charles (Chuck) Norris Spackman was born to Charles and Rose Spackman of Montreal and promoted to glory at the age of 90. Chuck was a lifelong Salvationist who served his Lord through several of the Army’s venues, including at Mississauga Temple where he was a devoted soldier. Chuck taught Sunday school for 40 years and was a scout master, investing in the lives of children and youth. He had an infectious smile and a kind word for everyone, and was highly respected by all who knew him. Chuck was a faithful employee of Nortel for the entirety of his business career. Chuck will be greatly missed by his family and friends, and is survived by his loving wife of 65 years, Betty; son, Donald; daughter, Deborah; five grandchildren; many nieces and nephews.

Salvationist August 2016 29

SALVATION STORIES

Best. Decision. Ever.

Growing in faith from camper to counsellor at Scotian Glen Camp

BY ISAIAH HENDERSON

30 August 2016 Salvationist

Photo: Crystal Stafford

W

hen you step onto the grounds of The Salvation Army’s Scotian Glen Camp in Thorburn, N.S., you can feel the presence of God. He’s everywhere— in the people, in nature. I love taking a canoe out on the river. When I look out at the still water, I know God is with me.

This summer is my fourth year as a counsellor at Scotian Glen. I started as a camper. My dad left when I was young, leaving my mom to raise five children on her own. We moved around a lot and money was tight. The Salvation Army helped us with food and told us about the camp, and I attended for two or three years.

In 2004, when I was eight, my mom met someone special and we moved from Saint John, N.B., to Summerside, P.E.I. Moving from a big city to a small town was a challenge, but it was a new beginning for all of us—new home, new friends, new school, new church. A few years later, my stepfather passed away from a rare heart condition. Growing up without a stable father figure was difficult.

When I was 12, I went back to Saint John to visit my grandfather for a long weekend. This is when everything changed for me. I went to church with him, and during Sunday school, they asked the kids if we had given our hearts to the Lord. I said I wanted to. They explained it was a serious commitment and wouldn’t be easy, but that it would be worth it in the long run. I prayed and asked God to be in my life and to forgive all my sins. I felt fresh and new.

As time passed, I realized what they meant when they said it wouldn’t be easy. When people find out I go to church, sometimes they treat me differently—something as simple as not inviting me over because they want to smoke or drink, or even making fun of me. That’s hard. I’ve always wanted to fit in and feel accepted.

There are moments when I have wanted to give up and do what my

Isaiah Henderson is a counsellor at Scotian Glen Camp in Thorburn, N.S. “I love seeing the kids learn and grow each day and every year,” he says

There are moments when I have wanted to give up and do what my friends are doing. But with God, I know I’m always accepted and always loved

friends are doing. But with God, I know I’m always accepted and always loved. I can be myself, because God’s love isn’t a part-time feeling.

When I grew out of camp age, I started going to youth retreats at Scotian Glen twice a year. Then I was asked to put my name in as a counsellor. It was the best thing I’ve ever done. I love seeing the kids learn and grow each day and every year. My goal is to give them a fun time and lead them to Christ, or help them grow in faith. I tell them that following the Lord will be the best decision of their lives, even though it won’t always be easy.

In my life, Scotian Glen Camp has brought me closer to God more than anything else has.

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