Salvationist - April 2017 by The Salvation Army

Rise Again: Chaplains Share Stories of Rebirth

Lt-Colonel Joan Canning: My Battle With Cancer

Ottawa Disaster Services Ready to Respond 24/7

THE VOICE OF THE ARMY

April 2017

Salvationist.ca

A Living Sacrifice The Easter story challenges us to mobilize for the kingdom

CONTENTS

Salvationist April 2017 • Volume 12, Number 4

Departments

I really like fancy jelly beans—you know, the ones that come in a million different flavours. So when I buy a bag of them, it’s so tempting to eat them all, even though I know I’d feel sick afterward.

5 Inbox

That’s often what it’s like with temptation—we want to do something, even though we know it’s wrong or might hurt us. Like when we’re tempted to lie to our parents or cheat on a test at school. In this issue of Just for Kids, you’ll read about how Jesus was tempted. (Yes, even Jesus was tempted!) Satan appeared to Him and tried to get Him to disobey God—not just once, but three times. Read the story to find out how Jesus answered him.

6 Frontlines

Your friend, Kristin

Just for Kids wants to wish YOU a Happy Birthday! Join our birthday club and get a message on your special day. Fill in the coupon below and mail it to Just for Kids, 2 Overlea Blvd., Toronto, ON, Canada M4H 1P4. Or you can e-mail justforkids@can.salvationarmy.org.

21 Calling the Courageous

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The Atkins Plan by Ken Ramstead

26 People & Places 30 Salvation Stories Blind Faith by Marlene Russell

Columns 4 Editorial

A Living Sacrifice by Commissioner Susan McMillan

23 Herstory

Features 10 Reconciliation Through Christ We are not perfect people, but Easter brings the hope of resurrection. by General André Cox

12 Crisis Averted

Extending the Table by Lieutenant Kristen Jackson-Dockeray

Territory’s busiest emergency disaster services team provides essential assistance in Ottawa. by Kristin Ostensen

29 Troublesome Texts

14 Faithful Warrior

Words From the Cross by General Bramwell H. Tillsley (Rtd)

CHRIST HOLY MAN DIVINE HUMAN NATURAL GOD JESUS PERSON

T S I HWE GOG V G L D K R U A K L G J GOX E DO

R D N U Y C E K Q

H N T I H N S Z Z

C A J U V N U U O

N L M I A I S L M

J A K M J E D L S

N H I N O S R E P

Jesus Obeys GOd’s WOrd Matthew 4:1-11

ne day, Jesus went to a quiet, lonely place in the desert. Jesus was getting ready to do important work for God. Jesus stayed in the desert for 40 days. He did not eat anything the whole time. At the end of 40 days, God’s enemy, Satan, came to see Jesus. Satan wanted Jesus to do something that was wrong.

“No,” replied Jesus, “God’s Word says: ‘Man does not live on bread alone, but on every word that comes from the mouth of God.’ ” Satan did not give up. He took Jesus to the top of a very tall building. “You can prove to everyone You are God’s Son,” Satan said. “If You jump off this building, angels will come and save You.” But Jesus again said no because in God’s Word it says: “Do not put the Lord your God to the test.”

Satan still did not give up. He took Jesus to the top of a very high mountain. He showed Jesus the whole world. “If You worship me instead of God, I will give You this whole world,” Satan said to Jesus. Jesus said: “No! God’s Word says: ‘Worship the Lord your God, and serve Him only.’ ” Satan tempted Jesus, but Jesus did what was right. Jesus obeyed God’s Word.

Just for Kids

24 Cross Culture

9 Onward

ISSUE

Satan knew Jesus was very hungry. Satan showed Jesus a stone. “If You want to, You can turn this stone into bread,” Satan said.

Join the J4K Birthday Club

Downward Mobility by Geoff Moulton

Find the Hidden Words

Hi kids!

God’s promises sustain me as I battle cancer. by Lt-Colonel Joan Canning

Just for Kids is an exciting weekly activity page published by The Salvation Army in Canada and Bermuda for children ages five to 12. Packed with Bible stories, games, puzzles, colouring, jokes and more, Just for Kids can be used in a variety of children’s ministries and programs, and in community and family services offices, food banks or anywhere there is an opportunity to share the message of Jesus Christ with children. E-mail circulation@can. salvationarmy.org or phone 416-422-6119 to learn how you can receive Just for Kids in your ministry unit.

Read and share it! Phil Callaway's

Salvation Army in Africa

CNN Exclusive

CASE FOR EASTER P.22 KENYA DREAMING P.10 FINDING JESUS P.8

Faith&Friends I N S P I R AT I O N F O R L I V I N G

faithandfriends.ca

16 Rooted in Faith Dr. James Pedlar explains how the Army’s Wesleyan heritage can inspire Salvationists today. Interview by Kristin Ostensen

18 Rise Again Salvation Army chaplains across the territory share moments of new life. by Tiffany Sawatzky, Karla Anderson, Matthew Dredge, Harry Friess and Major Christine Johnston

APRIL 2017

Fashion Cents SHOPPING FOR BARG AINS WITH THRIF T-S TORE BLOG G ER SHERI PAVLOVIĆ P.16

Cover illustration: © arthobbit/iStock.com Salvationist April 2017 3

EDITORIAL

Downward Mobility

hat does humility look like? We often speak of “servant leadership” in the church, but how do we put it into practice? In his book, The General Next to God, Richard Collier tells the story of Samuel Logan Brengle, one of The Salvation Army’s pre-eminent holiness teachers. Brengle learned humility the hard way. In his early years, Brengle was an exceptional scholar who studied at Boston Theological Seminary. Upon graduation, he was offered a bishopric in a Methodist church built by millionaire Clement Studebaker in South Bend, Indiana. Brengle was on the fast track to greatness in the church. But something changed when he saw William Booth preach at an open-air meeting. Captivated by the message and mission of The Salvation Army, Brengle chose to “embrace debt-ridden itinerant evangelism” and travelled across the Atlantic to the College for Officer Training in London, England. Though Brengle eventually became the United States’ first commissioner, William Booth accepted Brengle’s enlistment grudgingly. “You’ve been your own boss too long,” he declared, and set Brengle to work cleaning other trainees’ boots. “Have I followed my dream all this way just to polish boots?” Brengle

Salvationist

is a monthly publication of The Salvation Army Canada and Bermuda Territory André Cox General Commissioner Susan McMillan Territorial Commander Lt-Colonel Jim Champ Secretary for Communications Geoff Moulton Editor-in-Chief Giselle Randall Features Editor (416-467-3185) Pamela Richardson News Editor, Production Co-ordinator, Copy Editor (416-422-6112) Kristin Ostensen Associate Editor and Staff Writer 4 April 2017 Salvationist

despaired as he toiled in the college cellar. Then, as in a vision, he saw Jesus bending over the feet of rough, uneducated fishermen. “Lord,” he whispered, “you washed their feet: I will black their boots.” In The Salvation Army, we often say that the “S”s on the uniform mean “saved to serve.” It’s this sacrificial service that distinguishes our Army and reminds us to be Christlike in all our interactions. At Easter, we remember that Jesus “made himself nothing by taking the very nature of a servant” and “humbled himself by becoming obedient to death—even death on a cross!” (Philippians 2:7-8). It’s a tough example to follow. In this issue of Salvationist, General André Cox warns of the temptations that can distract us from our call to serve one another (page 10). James Pedlar, professor at Tyndale University College and Seminary, reminds us of our Wesleyan holiness heritage (page 16). And social services chaplains explain how the Resurrection message of Easter offers hope to people who are broken and hurting (page 18). Author Henri Nouwen coined the phrase “downward mobility” to emphasize our call to servanthood. He writes, “This is the descending

Timothy Cheng Senior Graphic Designer Brandon Laird Design and Media Specialist Ada Leung Circulation Co-ordinator Ken Ramstead Contributor Agreement No. 40064794, ISSN 1718-5769. Member, The Canadian Church Press. All Scripture references from the Holy Bible, New International Version (NIV) © 2011. All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.

way of Jesus. It is the way toward the poor, the suffering, the marginal, the prisoners, the refugees, the lonely, the hungry, the dying, the tortured, the homeless—toward all who ask for compassion. What do they have to offer? Not success, popularity or power, but the joy and peace of the children of God…. Keep your eyes on him who becomes poor with the poor, weak with the weak, and who is rejected with the rejected. That one, Jesus, is the source of all peace.” GEOFF MOULTON EDITOR-IN-CHIEF

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INBOX

Persecuted or Persecution Martyr Complex Complex? I disagree with Captain Mark Braye’s S claim that Christians in North America are not persecuted (“Martyr Complex,” December 2016). There is some persecution—not on the scale of death or physical harm—but in lawsuits for Christians who want to follow Christian values in their businesses. Some of the penalties are ridiculous—six figures for not providing a service that might have netted them only a hundred dollars or so. Martyr complex? Blame the education system in western countries for promoting victimhood, not the church. Now, some churches may just be reflecting the culture, as they tend to do in other areas as well. It’s not loss of power; the church seems to have been losing power for at least the last 50 years, so why the accusations now? Shouldn’t we build each other up, not tear each other down, or make fun of those suffering? This article is not helpful and gives what is, in my opinion, a mistaken point of view. Eugene Gesner

I would welcome comments from some astute theologians such as Major Bruce Power and Dr. Donald Burke. It’s my observation that we don’t have a lot to say about theology in the Army. However, we need to be informed and ready to explain where we stand when confronted by beliefs that appear, at least, to contradict the Bible. Roy Isherwood

This article is an excellent reminder to keep life and faith in balance. There will always be exceptions where Christians have been persecuted for their faith here in the West. But let’s not confuse persecution with not being given priority as Christians. We live in a diverse world and recognizing this diversity means allowing room for other expressions of faith. Equal rights don’t mean fewer rights for Christians. Thank you, Mark, for the reminder. Major Martin Ketteringham

Courage in the Dark Let’s Talk I fear some of the responses to Captain Mark Braye’s article (“Let’s W Talk,” January 2017) may give the impression that mental health issues stem from a lack of spirituality, or that the gospel will somehow dispel those concerns from the life of Christian faith. The gospel is transforming, and does play a role. But a woman who goes into a deep depression following the birth of a child, or a first responder who is traumatized by his work, or a Salvation Army officer who requires medical help for mental health issues, is not lacking trust in a faithful God. The experience of mental health concerns is an expression of our humanity, not lack of it. One psalmist writes, “darkness is my closest friend” (Psalm 88:18). As an expression of the gospel, we in the church are called to accompany our friends in their darkness. They are exhibiting more courage than we may ever know. Major Ray Harris

ometimes my kids come to me and say, “We’re starving!” When this happens, I try to help them understand that there are children in the world—even in our community—who are truly starving or undernourished. Sometimes Christians in North America say, “We’re persecuted!” While Christianity has faced increasing cultural disdain in recent years, to call this treatment persecution “stretches the definition violently,” says one writer in Relevant magazine. The first three centuries of the church are known as “the age of martyrs.” The Roman Empire mercilessly persecuted the early Christians, who refused to worship the emperor as divine or make sacrifices to Roman gods. They were tortured, thrown to wild animals, set on fire and used as human torches. Their willing sacrifices led to the rapid growth and spread of Christianity. The church father Tertullian wrote, “The blood of the martyrs is the seed of the church.” Today, there are still places in the world where Christians are jailed and killed for their faith, where they must meet in secret. Sarnia, Ont., where I live, isn’t one of them. I can go to church openly, listen to Christian radio while driving home and then watch a Christian TV show or movie. We have Christian daycares, schools and universities; Christian magazines, books and publishing companies; Christian games, greeting cards and dating websites. It’s true that Christians are sometimes ridiculed and marginalized, but being made fun of is not persecution. Being a Christian will not get me killed. So why does a certain segment of Christianity in North America claim persecution? I think it’s because we’re losing our grip on power, and we’re afraid. In the fourth century, the emperor Constantine adopted Christianity after a key battle and made it legal. It became the official religion of the empire and the church gained tremendous power,

influence and cultural dominance. This was the beginning of Christendom, a partnership between church and state that shaped Western society. Christians are used to being the dominant majority in our culture, but that’s changing. We now live in a pluralistic society, made up of many traditions, cultures and religions. Not everyone thinks or believes the way we do. But acknowledging and respecting our differences doesn’t mean we have compromised our faith. It means we understand that religious freedom means freedom for everybody. Scripture is clear that living as a Christian will bring opposition: “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11-12); “In fact, everyone who

wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). In my opinion, we aren’t persecuted, but we do have a persecution, or martyr, complex—an unfounded and obsessive fear or sense that we are the object of collective mistreatment or hostility. Do we read persecution into things because we want to prove our worthiness? Has it become a badge of honour that inflates our pride? Something that marks us as part of an elite group? Alan Noble, an English professor at Oklahoma Baptist University, writes about the dangers of a misguided understanding of persecution in The Atlantic: “The danger of this view is that believers can come to see victimhood as an essential part of their identity … the real problem with many persecution narratives in Christian culture: they fetishize suffering.” It’s true that the church no longer occupies a central place in our culture—but is that a bad thing? When the church became a powerful, state institution, abuse and corruption followed. Throughout history, reform movements have arisen to call the church back to its roots—to be countercultural, pointing to a different way of living, different values. Bishop Michael Curry, presiding bishop of the Episcopal Church in the United States, writes: “I think the detachment of the Christian religion from the culture in which we are living—the end of the age of Christendom—is an opportunity … [the] church can now emerge, [unencumbered] by the institutional arrangements that were part of the age of Christendom, and that’s an opportunity for some real religion. Now we [can] get on with the work of really following Jesus, really being his disciples and the community of his disciples in the world.” We aren’t persecuted just because we’re no longer on top. Let’s get back to being the church—salt and light in a dark world.

Illustration: © erhui1979/iStock.com

BY CAPTAIN MARK BRAYE

Captain Mark Braye is the corps officer at Sarnia Community Church, Ont. Salvationist

December 2016

Mother of God The Mary I Never Knew After reading Lieutenant Kristen Jackson-Dockeray’s article, I was T shocked at the theological message it presents (“The Mary I Never Knew,” December 2016). She writes about Mary’s “realness” and points out the many virtues Mary displays as a mother and obedient child of God. However, later in the article she states that Mary’s prayer transforms her from a peasant girl into the mother of God. Is this the new “theology” of The Salvation Army? I did a little research and found several articles on this subject of Mary being the mother of God. They were written by Roman Catholic authors, of course, and they supported this idea. They presented lengthy arguments for the position, but none of it convinced me to agree with their stance on the subject. I have the highest respect for Mary (and Joseph) and make no hesitation in using her as a role model of godliness and obedience to God. Yet I stop short at putting her on a pedestal of unattainable purity and godliness and having no intimacy with her husband. HERSTORY

Reflecting on the faith of the first Christian.

24 December 2016 Salvationist

rich away empty” (Luke 1:53)—and bold prayer in the face of uncertainty and fear. It is a prayer that transforms Mary from a peasant girl into the mother of God. It is a prayer that begins to reveal the incarnation—the meeting of heaven and earth, that Jesus is both truly God and truly man. The Magnificat is Mary’s song, but it is not focused on Mary. Instead it is focused on the might, holiness and mercy of God. Despite how she is sometimes viewed, Mary wasn’t perfect or sinless. I’m sure she had her doubts. I’m sure she didn’t always understand what was happening. But perhaps that’s the point. Mary’s story tells us that we don’t need to be a saint or a virgin mother to be God’s image

bearer. We just need to obey. To say yes. To speak into the universe, with fearful trepidation, “Let’s do this, God. I don’t understand what’s happening, but I trust that you are at work.” Maybe Mary found favour with God because she knew and understood that God was at work in the world— even in the things she didn’t understand and in the things that were impossibly hard to imagine. As we approach the coming season, I hope that we are marked by Mary’s faith. Not a sinless Mary, but a real Mary. When Mary’s realness comes through, her act of obedience and her subversive prayer mean more to us. When we recognize ourselves in Mary, in her imperfection and fear as she delivered the Son of God, then we enter the Christmas story in a new and a powerful way. This Christmas, may we be reminded that God seeks us out where we are, as we are. We don’t have to have all of our stuff together to be used by God. Instead, God seeks us out when we are suffering; when we are cowards; when we are unfaithful; when we are arrogant; when we are lost and broken; when we feel forgotten, bored, insignificant and tired; when we are wounded, and when we are the ones who are wounding. God is seeking us out that we might say—I am the Lord’s servant. May your word to me be fulfilled (see Luke 1:38). That we might say—my soul glorifies the Lord and my spirit rejoices in God my Saviour (see Luke 1:46-47). Lieutenant Kristen Jackson-Dockeray is the divisional youth secretary in the British Columbia Division.

Photo: © Studio-Annika/iStock.com

BY LIEUTENANT KRISTEN JACKSON-DOCKERAY

h e r e ’s s o m e t h i n g about Mary that captivates me. Something about her has long captivated the church, too, leading many to overestimate her virtue throughout the centuries. She has gone from a pregnant peasant girl to a sinless, perpetually virgin saint. But we shouldn’t let her saintliness make us forget her realness. She was a teenage girl who gave birth to a baby on a dirty stable floor. She was a mother who ran through Jerusalem looking for her little boy when he was lost. She was a woman who had enough influence over Jesus to convince him to turn water into wine at a wedding. Mary was a real woman with a real story. There are many stories about Mary in the Bible, but, for me, the one that reveals her character the most is the call of God on her life and her response, found in the first chapter of Luke’s Gospel. Luke tells us that God sent an angel to Mary, a young girl in Nazareth who was betrothed to Joseph. The angel said she had found favour with God, and that she would give birth to the Son of the Most High. The angel’s presence and words frightened the young girl, and yet, despite her fear, she replied, “I am the Lord’s servant. May your word to me be fulfilled” (Luke 1:38). Mary said yes to God’s strange request. She said yes to the danger of being an unwed mother. She said yes to the unknown. A few verses later, Luke records Mary’s words after visiting her cousin, Elizabeth. Known as the Magnificat, it is Mary’s continued response to God. It is a subversive—“He has filled the hungry with good things but has sent the

In response to Roy, I offer the following observations. Referring to Mary as the “mother of God” is a practice that goes back to the early centuries of the church. While on the surface it appears to be a title focused on Mary, in fact it was intended to affirm the full divinity of Christ. That is, if Mary is not the mother of God, then this implies that Jesus was not a full and complete human being and fully and completely divine. To say that Mary is the mother of God was understood to affirm that the one born from her womb was indeed the Son of God. When understood in this way, we should be careful not to disparage a longstanding way of affirming the divinity of Christ. I recognize that the expression may be jarring to our Protestant ears, but I think the writer’s intent was honourable. The overall emphasis of the article is on Mary as a model for us, maintaining her full humanity. At least, that’s how I read it. Dr. Donald Burke #TRENDING

Is the church doing enough to support people with mental illness? BY CAPTAIN MARK BRAYE

ednesday, January 25 is Bell Let’s Talk Day—a campaign to raise awareness and fight the stigma surrounding mental illness. For every text message, wireless or long-distance call made by Bell customers, for every share on Facebook or Twitter, Bell will donate money to programs dedicated to mental health. It’s an initiative that creates space for an important and necessary conversation. The numbers are alarming—one in five Canadians will experience mental illness at some time in their lives. Close to 10 percent will experience major depression. In any given week, more than 500,000 people will miss work due to mental illness. Every year, nearly 4,000 Canadians die by suicide. Even more heartbreaking than the statistics are the stories they represent. These are our family members, friends and co-workers who are suffering. We all know someone who has been affected by mental illness; no one’s life has been untouched. Our culture is doing a much better job at understanding mental health issues and responding with acceptance and compassion. I wish the same were true for the church. There are too many stories of Christians dismissing or belittling the struggles of their sisters and brothers in Christ, too much hostility to therapy and medication. Perhaps you have heard—or perhaps you have said—the following statements: “Have more faith” or “Pray more.” These suggestions imply that those suffering from anxiety, depression or other forms of mental illness are just bad Christians. I hope anyone this misinformed never has to learn how ignorant they are the hard way. My life has a dark chapter on depression. I cried uncontrollably. Some days I struggled to fall asleep, other days I struggled to wake up. I was in physical pain. I was in mental and emotional turmoil. I felt sad, mad, afraid, ashamed and embarrassed. I felt nothing. I couldn’t

Photo: © BrianAJackson/iStock.com

#TRENDING

Are Christians in North America persecuted?

eat and then I would overeat. I couldn’t focus and settle to read. I was not myself; it took the absolute good out of me. I spent several days in the hospital and was diagnosed with severe depression and anxiety. I was prescribed medication and received intense counselling. Today, I’m much better, more myself. I’ve experienced a lot of healing over the past few years. What helped me get here? Medication, professional counselling, family and friends, God. Think of these four elements as the legs of a table. If your mental and emotional well-being is resting on a table, it’s better to have four strong legs holding it up, rather than one, two or three. There are countless articles, books and resources, both Christian and nonChristian, to help those suffering from mental illness, and those who love them.

Being informed is a good place to start. Another way to help is to simply listen. In Scripture, many passages, from both the Old and New Testaments, offer insight or encouragement about mental health. One that means a lot to me and helps me empathize with others struggling with mental illness is from the Apostle Paul’s letter to the church in Philippi: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7). That’s what I needed, and continue to need, to hear. That’s what thousands of children, women and men suffering from depression or other mental health issues need, too. Captain Mark Braye is the corps officer at Sarnia Community Church, Ont.

24 January 2017 Salvationist

Many factors can contribute to mental illness. Some of the strongest people of faith I’ve known have suffered in silence for fear of having their faith questioned. As a church we must do more to remove the stigma around mental illness, and show love and compassion to those who are still suffering in silence. Derek Kerr All letters must include name, address and phone number or e-mail address where the writer can be contacted. Letters may be edited for space and clarity, and may be published in any medium. Salvationist April 2017 5

FRONTLINES

Salvation Army Provides Shelter to Asylum Seekers in Manitoba

s asylum seekers make their way through deep, snowcovered fields into Manitoba, The Salvation Army is providing shelter and safety once they arrive in Winnipeg. “Most are carrying nothing more than a backpack,” says Major Rob Kerr, divisional secretary for public relations and development, Prairie Division. “They need all their energy to get through the fields.” The Army’s Booth Centre is working in partnership with Welcome Place, which offers a range of services to assist refugee newcomers. “Welcome Place is directing the asylum seekers to the Booth Centre for shelter and food,” says Major Kerr, noting that the shelter has a dedicated space with 30 beds and other options to take in more people, if needed.

Mjr Rob Kerr welcomes refugees to the Booth Centre in Winnipeg

Major Kerr also says that in the dark of night, some parents have dragged their children through snow up to their waists, some have had fingers amputated due to frostbite and others have walked up to eight hours to feel safe and avoid being deported. “I met a couple recently—the wife is five months pregnant and knew the risks of hypothermia and frostbite,” Major Kerr shares, “but they were afraid of being deported. Their lives were in danger when they fled Somalia for Brazil. They walked from Brazil through South America to Mexico. It took them three months. From Mexico they came to the United States, where they applied for refugee status. They were in the process with their appeal when it was denied and their hearing was cancelled. They won’t go back to Somalia. “Asylum seekers are coming to Canada to stay alive. We want these kind, gentle and grateful people to feel safe and comfortable and to know we are here to help them as best as we can.” The area of the Booth Centre where the asylum seekers are staying was in the process of being renovated for a future program and is currently unused. This initiative is not taking space or beds away from anybody else in the community. Although the asylum seekers are crossing the border illegally, once they have made contact with the Canada Border Services Agency they are legally allowed to stay in Canada. The Army’s provision of shelter to asylum seekers is in full compliance with federal law. “Once the asylum seekers arrive in Winnipeg, they are people in our community who are in need,” says Major Kerr. “We are serving them as we would any other person who comes to The Salvation Army for help.”

Territory Sends Out “Mobilising” Flag

Visit salvationist.ca/?p=32325 for a schedule of the flag’s journey. 6 April 2017 Salvationist

Photo: Kristin Ostensen

n support of the international Salvation Army’s The Whole World Mobilising campaign, Commissioner Susan McMillan, territorial commander, sent the flag to ministry units across the territory. Commissioner McMillan, along with members of the territory’s Cabinet, marched the flag outside territorial headquarters in Toronto in February, symbolically beginning the flag’s journey. The flag travelled south to Bermuda first, before going to the British Columbia Division and Alberta and Northern Territories Division. It will work its way through ministry units across Canada, arriving in Newfoundland and Labrador in time for commissioning and the divisional congress in June. The Whole World Mobilising is a campaign that celebrates the global Army, its history of service and its impact in 128 countries. See mobilising.salvationarmy.org for more information. Commissioner Susan McMillan and members of Cabinet send The Whole World Mobilising flag out from territorial headquarters

FRONTLINES

Fort Frances Celebrates New Location, New Chapter

ince The Salvation Army established a presence in Fort Frances, Ont., in 1914, the corps has occupied the same building, which has served them well. But in January, the corps began a new chapter as it moved to a new location on the main street of the town. The new facility has been renovated to provide full accessibility to anyone coming to The Salvation Army to shop at the thrift store, access support through community and family services or participate in worship services. The corps’ opening weekend included a Saturday open house and a dedication service on Sunday morning. Majors Shawn and Brenda Critch, divisional leaders, Prairie Division, Lieutenant Ryan McDonald, corps officer, and Mayor Roy Avis opened the Sunday meeting with a ceremonial ribbon cutting, followed by a high-energy worship service that included greetings from the mayor and divisional headquarters. Two com-

munity choirs participated in the celebration, demonstrating the connection the Army in Fort Frances has enjoyed with the community for many years. “The commitment of The Salvation Army in the purchase and renovation of this building is first and foremost for the glory of God,” said Major Shawn Critch. “We are committed in being a partner to realize a stronger community, building bridges of conversation and reconciliation, creating space where a new story can emerge—that is the confidence I have for the continuing work of the Army in this community.”

NEWS IN BRIEF Montreal Army Receives Computer Donation The Salvation Army received a significant donation of computers in December, which will benefit people in need throughout the Montreal area. The donation came from Siemens Canada, which provided 480 decommissioned computers, while staff and their families volunteered to assist with the refurbishment of the computers. The refurbishment process includes removing data from their hard drives, as well as cleaning the computers and installing new software. An essential resource for vulnerable families, these computers will help recipients access education, training, employment and community resources. Halifax Newcomers Learn to Dress for Winter Canadian winters can be tough for newcomers who are used to warmer climates. That’s why The Salvation Army in Halifax took part in a program to help educate people about how to dress appropriately for the cold. Organized by the Sierra Club Atlantic’s Wild Child program, the event, which took place in January, featured a tutorial by the Army’s thrift stores and Mountain Equipment Co-op on what to buy and where. The event also provided an opportunity for the Army to remind the public that winter clothing is often in short supply and to make an appeal for donations. Chilliwack Salvation Army Wins Excellence Award The Salvation Army’s Care and Share Centre in Chilliwack, B.C., was recognized by the local Chamber of Commerce in January. The centre received a business excellence award in the not-for-profit/service category. “We are pleased to have been so honoured and feel it is a meaningful validation of our efforts to both improve and expand our services this past year,” says Tim Bohr, community ministries director. The Army recently opened a 30-bed temporary homeless shelter, providing a safe, dry and low-barrier shelter for homeless people in Chilliwack.

Mjr Brenda Critch, Lt Ryan McDonald, Mjr Shawn Critch and Mayor Roy Avis cut the ribbon at the opening of the new Fort Frances Corps

Regina Haven of Hope Hosts Elegant Dinner

isitors to The Salvation Army’s Haven of Hope Ministries in Regina received a delicious feast during the corps’ third annual “Elegant Dinner” in January. Instead of the usual Thursday “Lunch with Sally,” clients received a three-course meal that included a salad, roast beef and mashed potatoes with vegetables, and dessert. Servers wore white collared shirts and bowties, while tables were adorned with linen tablecloths and fresh flowers. The dinner was made possible by Sask Energy, which helped provide food and volunteers. About 60 people were served at the event.

Visitors enjoy a three-course meal hosted by Haven of Hope Ministries

Salvationist April 2017 7

FRONTLINES

he Gateway of Hope shelter in Langley, B.C., received a visit from the House of Commons Standing Committee on Human Resources, Skills and Social Development and the Status of Persons with Disabilities, in February. The committee was very interested in hearing how the Gateway of Hope supports the homeless, the impact of its programs and services, their views on housing and thoughts on what government could do to help strengthen housing, neighbourhoods and communities.

Members of Parliament visit the Gateway of Hope in Langley. From left, Cameron Eggie, operations manager for the Gateway of Hope; MP Anju Dhillon; Emmy Skates, executive director for the Gateway of Hope; MPs Mark Warawa, Bryan May, Karen Vecchio and Brigitte Sansoucy; Lt-Col Brian Venables, DC, B.C. Div; David Woodland, divisional social services secretary, B.C. Div; and MP Wayne Long

Williams Lake Army Offers Free Recovery Program

free drug and alcohol recovery program for men and women has launched at The Salvation Army in Williams Lake, B.C. The non-residential intensive eight-week program began in March and runs until April 28, with participants in a classroom from 9 a.m. to 4 p.m. Monday to Friday. Tamara Robinson, family services co-ordinator and outreach worker, says addictions are something The Salvation Army sees every day. “Some of our clients are dual diagnosis so they have addictions as well as mental health issues,” she says. People with addictions in Williams Lake can travel to access the Army’s Harbour Light Treatment Centre in Vancouver; however, sometimes the wait is between six to eight months and other treatment centres can be very costly. It is important to offer recovery in communities where people can stay at home, Robinson notes.

With support from Tamara Robinson, William Smith, counsellor, facilitates an eight-week drug and alcohol recovery program in Williams Lake, B.C.

Newfoundland and Labrador Division Revives NewFound Brass and Chorus

he Newfoundland and Labrador Division has reformed the NewFound Brass and Chorus. The revived Newfoundland East Regional Youth Band began rehearsing in October 2016, commencing its first season since 2010. The group initially formed in 1996 and played a pivotal role in the spiritual and musical development of young Salvationists in the Newfoundland East Area. Led by Steve White, bandmaster, and Leah Antle, chorus director, NewFound Brass and Chorus aims to develop its members spiritually and musically. Since reforming, the group has performed at The Rooms in St. John’s, N.L., and 8 April 2017 Salvationist

marched in the St. John’s Santa Claus parade, along with corps and kettle ministry.

Follow the NewFound Brass and Chorus online at facebook.com/ newfoundbrass.

The revived NewFound Brass and Chorus has commenced its first season since 2010

Story and photo: Monica Lamb-Yorski/Williams Lake Tribune

Parliamentary Committee Visits Gateway of Hope

ONWARD

A Living Sacrifice The Easter story challenges us to mobilize for the kingdom.

he Easter story is the focal point of God’s plan of redemption for humanity. It was so important that time is marked from that day forward—what God did for us, in Jesus, divided history into before and after. The only Son of God was sacrificed so that we might be justified, redeemed and restored to a right relationship with God. Sadly, for many in the world, life goes on as usual. Refusing to believe in the saving power of the blood of Christ, perhaps even refusing to acknowledge a need for salvation, many continue in sin. As Christians, our primary duty is to proclaim the good news of the gospel. The good news starts with some bad news: “For everyone has sinned; we all fall short of God’s glorious standard” (Romans 3:23 NLT); “The payment for sin is death” (Romans 6:23 NCV). That’s very bad news. But each of those verses has a second and opposite clause: “Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins” (Romans 3:24 NLT); “But God gives us the free gift of life forever in Christ Jesus our Lord” (Romans 6:23 NCV). That’s very good news! God’s redemption, given to us for free! Well, it’s free to us, but it cost him a great deal: “And so, dear brothers and sisters, we can boldly enter heaven’s Most Holy Place because of the blood of Jesus. By his death, Jesus opened a new and life-giving way through the curtain into the Most Holy Place” (Hebrews 10:19-20 NLT).

Christ’s sacrifice on the cross cost him everything, but it’s worth everything to us. We can be truly free and inherit eternal life with him. He does this to repair the relationship between us that was broken by our sin—God wants to have fellowship with us: “Count on this: God is faithful and in his faithfulness called you out into an intimate relationship with his Son, our Lord Jesus the Anointed” (1 Corinthians 1:9 VOICE). In any relationship there is give-andreceive. Because we are in fellowship, we desire to please the other person. Paul gave us some challenging instructions on what would be appropriate, given God’s great love for us: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship” (Romans 12:1).

Sacrifice is a word we don’t like to think about: we don’t want to give up in order for someone else to benefit. Yet that’s exactly what God did for us. Paul considers that offering our bodies in sacrificial devotion to God is the true and proper way to worship him. As Christians, we owe a tremendous debt of gratitude to God, and doing his will, sharing in his holy work, is only fitting. I hope that this Easter will challenge us to be even more intentional about doing the work of Christ. Our international leaders have declared 2017 the year for The Whole World Mobilising. In Canada and Bermuda, we know how important this is. We have mobilized already and our strategic priorities are urging us upward, outward and onward. There is much to do for the kingdom of God, but we do it together, in partnership with each other and in fellowship with God himself. “In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:4-6). Commissioner Susan McMillan is the territorial commander of the Canada and Bermuda Territory. Follow her at facebook.com/ susanmcmillantc and twitter.com/ salvationarmytc. Salvationist April 2017 9

Illustration: © arthobbit/iStock.com

BY COMMISSIONER SUSAN McMILLAN

Reconciliation Through Christ

We are not perfect people, but Easter brings the hope of resurrection. BY GENERAL ANDRÉ COX

10 April 2017 Salvationist

“ Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).

Illustration: © kevron2001/iStock.com

aster is a time for us to reflect upon the incredible, extravagant and measureless grace of God. Through Christ he provided a way for mere mortal human beings to be both reconciled to him and enabled to enjoy the matchless benefits of a personal relationship with him. Sadly, for many, Easter weekend may not represent anything more than an opportunity to have an extended break from the relentless pursuit of other personal goals and ambitions. We live in a world resolutely turned toward materialism, to the almost total exclusion of the other elements we require in order to find fulfilment and purpose—to be complete and totally satisfied. Modern society offers us many of the things we need from a material perspective, but these are not enough to ensure happiness and freedom. If you think material possessions bring happiness, then think again! You only have to take a look at society today to see the negative effects of materialistic consumerism. Despite all that we have, modern humankind remains unsatisfied, seeking to find the point of our very existence and trying to find assurance that there is something after death. In the midst of that context, the Christian message is unique because the message is not about a set of doctrines and beliefs but about a person, Jesus Christ. We recognize the fact that we are not perfect people, but Easter brings the hope of new life—one that has been changed and transformed. The fact that we are imperfect is not, however, an excuse to justify a life of continual sin and rebellion. Sadly, we recognize that some people in society have turned their backs on the church because they feel that Christians are lacking in credibility. We preach love, yet the church can be the most unforgiving place. We preach spiritual values, yet, in reality, Christians often aspire to

material wealth, power and influence. We preach justice for the oppressed, but how many of us actually do anything to make a difference? The Apostle Paul reminds us in Romans 3:23 that “all have sinned and fall short of the glory of God.” It is because of sin that man is unable to enjoy a relationship with God, and this explains why so many of our contemporaries are unsatisfied and seeking.

Jesus came to fill the void that separates us from God. Despite a world that appears to be resolutely materialistic, we do see much evidence of people who search for meaning, who seek spiritual answers to the most preoccupying question of all: Is there life after death? Could it be that many in our world today are trying to fill the spiritual void and find ways through their own efforts to reach the eternal paradise? Jesus came to reconcile the world to God—this is the primary reason for his Incarnation. Everything else resulting from the presence of Jesus in the world and in our lives is a direct result of us being reconciled to God. Jesus came to fill the void that separates us from God. What is absolutely extraordinary—and what we need to remember every day of our lives—is the incredible fact that God, in Jesus, took the initiative in order that we might be reconciled to him! It is for this reason that Jesus willingly paid the price so that people like us, who were considered to be “enemies,” could be reconciled as a result: “Once you were alienated from God and were enemies in your minds because of your

evil behaviour. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation” (Colossians 1:21-22). What more do you need? Is Jesus not sufficient for you? If you have discovered the blessing and peace that only Jesus can bring, then you will agree with the songwriter when he says: When peace like a river attendeth my way, When sorrows like sea billows roll, Whatever my lot, thou hast taught me to know It is well, it is well with my soul. It is well with my soul, It is well, it is well with my soul. Though Satan should buffet, though trials should come, Let this blest assurance control, That Christ hath regarded my helpless estate And hath shed his own blood for my soul. For me be it Christ, be it Christ hence to live; If Jordan above me shall roll, No pang shall be mine, for in death as in life Thou wilt whisper thy peace to my soul. But Lord, ’tis for thee, for thy coming we wait, The sky, not the grave, is our goal; O trump of the angel! O voice of the Lord! Blessed hope, blessed rest of my soul! (Horatio Gates Spafford, SASB 741)

General André Cox is the international leader of The Salvation Army. Salvationist April 2017 11

Crisis Averted

Territory’s busiest emergency disaster services team provides essential assistance in Ottawa.

From Chaos to Calm The Salvation Army’s emergency disaster services (EDS) in Ottawa is the busiest in the territory. From house and apartment fires, such as Tony’s, to domestic violence situations and major national disasters, the EDS team is on call 24 hours a day, seven days a week, all year round. Last year, they answered around 100 calls, averaging two per week. Operating out of the Army’s Booth Centre, the EDS team is led by Craig Dunbar, who was one of the first Salvation Army faces Tony saw at the scene of the fire, handing out blankets, water bottles and cookies to victims. “Sitting on buses, freezing, not being told what was going on—the residents’ anxiety levels were through the roof,” says Dunbar. “But when we arrived, it really changed the mood. Everybody 12 April 2017 Salvationist

Photo: Kristin Ostensen

ony was fast asleep in his apartment in Ottawa last October, when the sound of yelling and commotion woke him up. He glanced at the clock—it was after 2 a.m.—and just then the alarm started blaring. “I realized the commotion was the sound of tenants fleeing,” he remembers. Tony could smell smoke; it wasn’t a false alarm. A fellow resident came to his door and they headed to the nearest stairwell, but it was too late. “It was full of heavy smoke, with no visibility. Completely impassable,” Tony says. “That’s when I clued in—we were trapped on my floor.” Along with eight other residents, including two children, Tony took refuge in his apartment and called 911. “I remember seeing the two kids being comforted by their grandmother and thought, Don’t let this be their last memory of this world.” After they were rescued by firefighters, they were led onto city buses where they took shelter from the cold. That was when The Salvation Army arrived.

BY KRISTIN OSTENSEN

The victim services truck is a “mobile comfort station,” says Craig Dunbar, with Lynne Wigmore, director of employee relations at the Ottawa Booth Centre

knew that they were going to be OK; they would be looked after.” As a long-time volunteer with the Booth Centre, Tony was familiar with the Army’s emergency services and felt reassured by the presence of people he knew. “I even joked with them, ‘I’ve been waiting for you to show up!’ ” he smiles. “I think they were more surprised to see me than I was to see them.” Because of his involvement with the Army, Tony had a sense of what to expect, but being on the receiving end of their assistance gave him a new appreciation for their services. “It was really neat to see how the volunteers calmed the confused and visibly upset tenants.” The Little Things With approximately 120 residents, Tony’s

apartment fire was a large operation for the EDS, requiring a deployment of two teams over the course of 12 hours. The first team arrived at 3 a.m. to hand out comfort items and offer emotional support. The second team provided breakfast for residents at a nearby community centre. The EDS is dispatched through four different partnerships with the City of Ottawa, with pages coming from the Ottawa Fire Services, and its operations are divided into two parts: victim services and canteen services. The Army’s victim services has 50 active volunteers divided into five teams of 10. The teams rotate on one-week intervals, during which they answer any pages that come through. The Army provides immediate on-the-ground assist-

flames from the neighbour’s house across the street, emotions were running high. Noticing that they were barefoot, Dunbar grabbed a bin of clothing from the truck and brought it to them. “I said, ‘Guys, whatever you need, just take it.’ And the girl saw this pair of fuzzy socks in there. She put them on and started dancing around the house, and she was the happiest kid I’ve seen. “We can make little differences like that.” Always Ready While most of the calls the Army receives are for victim services, the canteen is a vital part of the EDS operations. Along with the converted ambulance, the Army has a canteen truck, which is manned by members of the Retired Ottawa Fire Fighters Association and stored at the fire station. The truck maintains a stock of fresh water and 170 to 200 meals at all times—hamburgers, veggie burgers and even a gluten-free option. “That means we’re ready to go at any given moment,” Dunbar says. “The page goes out, we jump in the truck and we go. No other program does that. It usually takes at least an hour or two to prep.” That kind of readiness, combined with the Army’s diverse services, vast experience and large roster of volunteers, makes the Army invaluable when disaster strikes. When a Via Rail passenger train struck a local transit bus in September 2013, the Army deployed canteen services and brought in a spiritual care team, including chaplains and corps officers, to provide support for the families of victims. The Salvation Army was also called

Ottawa Emergency Disaster Services by the Numbers: 2016 • 544 individuals assisted • 1,684 hot meals served • 38 grocery store gift cards distributed ($40) • 252 clothing vouchers • 88 furniture vouchers • 180 bed referrals • $47,060 total value of service, excluding the beds in when a lone gunman shot a Canadian soldier at the National War Memorial in October 2014, to provide food for first responders. “Our little truck with its 15-inch grill served more than 500 meals that evening,” Dunbar says. Events such as these have cemented the Army’s place in the emergency disaster operations for the city. Dunbar represents the Army as part of Ottawa’s emergency management working group, which meets monthly. “That means that we are part of any planning that happens in the city,” he says. “We can speak into the city’s emergency plan and help make changes.” For Dunbar, it’s about building relationships—with the city, with other emergency services providers and, especially, with victims. “We arrive at a scene when somebody’s watching their house burn down. It’s the worst moment of their life,” he says. “And we have a mobile team that comes and says, ‘We’ve got you, we’re here to help.’ ”

Photo: Kristin Ostensen

ance, assessments and referrals, and post-incident follow-up, ensuring clients have the resources they need to rebuild. “The majority of what we do involves fires—supporting people displaced by fires and the emergency workers at the scene,” says Dunbar. “But we’re seeing an increase in call volume from the Ottawa police’s victim crisis unit. Most of those people are in a domestic abuse or an assault situation, and they’ve come away from it with nothing. Normally, they’re looking for clothing and furniture vouchers and food.” The victim services team operates out of a converted ambulance, donated to the Army by the City of Ottawa. “It’s a mobile comfort station,” explains Dunbar. “There’s seating for seven in the back, so when we get a personal disaster assistance call involving a family, they can come in the truck, out of the elements, away from onlookers, and they’re not standing there watching their house burn down.” The truck is stocked with snacks, clothing, toys and hygiene products, and has a built-in DVD player with children’s movies. With physical needs taken care of, the EDS team can help victims begin to process the events and plan next steps. For Dunbar, providing comfort in those moments is as much about the little things as it is the big things. “We always carry warm socks and hats in the truck,” he shares, “and I like to carry fun stuff. I figure, if you’re giving out socks, why give a pair of boring tube socks?” Dunbar remembers attending to a house fire one night involving a mother, two teenage boys and a 12-year-old girl. As they watched their home go up in

Most of the calls the Army’s emergency disaster services receives are fire-related

Inside the victim services truck, there is seating for seven people, snacks, clothing and other essential supplies

Salvationist April 2017 13

Faithful Warrior God’s promises sustain me as I battle cancer. BY LT-COLONEL JOAN CANNING

have spent the majority of my life studying the Bible. Through personal reading as well as formal university studies, I have learned much about things such as the nature of God and how to live as a Christian. As a Salvation Army officer with 34 years of service, I have preached on Bible passages that teach about the faithfulness of God—the faithfulness that sustained the Israelites in the desert for 40 years. The Bible declares the trustworthiness of God by the accounts and testimonies of biblical writers—the deliverance of the Israelites from Egypt (see Exodus 1-14), the falling walls of Jericho (see Joshua 6) and the crossing of the Jordan River (see Joshua 3). But it’s one thing to know the Bible and to read the theory of a faithful God; it’s quite a different thing to know God and translate that theory into practice, especially when life presents us with serious challenges. Can we really trust the promises of God when life does not go the way we wish? In some of the most desperate circumstances of our lives, where is God? Why do things happen the way they do, especially when we spend our lives serving him? 14 April 2017 Salvationist

“I promised myself that nothing was going to happen to me that was not subject to the absolute sovereignty of God,” says Lt-Col Joan Canning

A Promise Made There have been a number of times in my life when difficulties have tested my own certainty of God’s faithfulness, but none more than over the last six years. Since 2011, I have been battling serious stage 4 cancer (initially diagnosed as stage 3). When I was first diagnosed that October, I remember leaving the doctor’s office and sitting in my car. The first thoughts that came to me were words from Psalm 139:16: “All the days ordained for me were written in your book before one of them came to be.” I promised myself then, without knowing what would lie ahead, that nothing was going to happen to me that was not subject to the absolute sovereignty of God. Life Sentence I commenced chemotherapy and radiation immediately following the diagnosis. After 28 radiation treatments and almost three months of chemotherapy, I was prepared for my first major surgery. This was an extremely traumatic experience, leaving me hospitalized for days and in recovery for weeks. A further round of chemotherapy began, as did a roller-coaster of emotions. The surgeon and oncologist were convinced that they had conquered the disease even though four of the six lymph nodes taken during the surgery were cancerous. They were so certain that the chemo port surgically inserted to receive chemotherapy was removed. Why keep some foreign object in my body that would not be needed again? Their words encouraged me but it wasn’t long before the roller-coaster started again. A scan revealed that the cancer had spread to my liver, and a biopsy confirmed it. The liver surgeon was certain that he could remove the tumors. Plans were made for surgery and another round of chemotherapy followed, which required a new port to be surgically inserted to receive the chemo.

Was it possible that this could be the end of this disease? Could the surgery and further treatment be the means to a cure? Not long after that, the cancer spread again and the difficult journey continued. In March 2014, following another surgery, tests revealed that the cancer had spread to other organs and locations in my body, and it was no longer curable. When asked about life expectancy, the oncologist estimated six months without chemo and two years with it.

healing. Therefore, I place each day in his hands. I am completely aware that healing for me may happen when life on this earth is complete and I stand in the presence of my heavenly Father. But, as a Christian, isn’t this the future for which we strive? As I continue to battle, God has proved his faithfulness. He has been so real over the past months and years. He has given me a peace that I would never have thought possible. He has given me joy in the midst of difficulties.

It is not how we are healed but who is healing. I place each day in his hands. Hope Defined Since the 2011 diagnosis, there have been five major surgeries, 28 radiation treatments, approximately 150 chemotherapy treatments with numerous chemo drugs and hospitalization for chemo complications. What does this say about the faithfulness of God? These have been extremely challenging times. My body has often been reduced to sheer physical and emotional exhaustion. I have experienced some of my most wearying days, but I also recognize that God has performed miracle after miracle in my life. Three years have come and gone since March 2014, and the battle continues. I’ve recovered from surgeries that threatened to impact my health and tolerated treatment after treatment of chemotherapy. At the same time, my relationship with God has been strengthened by the realization that there is nothing that can happen to me of which God is not aware and which he cannot use for his purposes. God is at work and it is not how he works that matters, it is who is at work. It is not how we are healed but who is

He has given me grace and courage to stand up to the challenges of suffering. These days, I am totally God-reliant and I have proven his faithfulness day after day. Does that mean that there have been no struggles? Absolutely not! The months and years since October 2011 have not been anxiety-free. I hardly need to say that life has been difficult. I hate this disease. I hate what it does to the people I love. I have struggled, I have been discouraged, but I have never ceased to be amazed at God’s faithfulness. God teaches me not to live my life defined by disappointments. Rather, he helps me to live life defined by what he has done and will continue to do, for me and in me. I serve a God who is bigger than cancer. I fellowship with friends whose prayers are more powerful than cancer. Cancer may possibly kill this body, but it has not and will not kill my spirit. I have a hope that goes far beyond this earthly body … and it is glorious! Lt-Colonel Joan Canning is the assistant chief secretary of the Canada and Bermuda Territory. Salvationist April 2017 15

Rooted in Faith

The history of The Salvation Army— from Methodist movement to contemporary church—is a fascinating study for Dr. James Pedlar, assistant professor at Tyndale University College and Seminary in Toronto. He also holds the chair of Wesley Studies at Tyndale, a position that’s co-sponsored by The Salvation Army and four other Wesleyan-tradition denominations. Raised in the Army, Pedlar has written extensively about its history and doctrine, with a focus on its Methodist roots. Pedlar spoke to Kristin Ostensen, Salvationist associate editor, at his office at Tyndale. Who were the Wesleys and why were they significant? John and Charles Wesley are the founding fathers of Methodism, but they’re also the founding fathers of evangelicalism. Both were Anglicans who wanted to see the Church of England renewed. They had a passion for holiness and for taking the gospel to the people, who weren’t necessarily connecting with the church at the time. So the Methodist movement was about evangelism and discipleship, based in small groups. The Wesleys were tireless evangelists and organizers—anything they could do to try to spread the gospel. Their vision for an evangelical mission and for holy living was carried on through the Methodist churches after them. William and Catherine Booth came out of that Methodist context, and they continued to identify strongly with that tradition. The doctrines of The Salvation Army are clearly Wesleyan. 16 April 2017 Salvationist

Photo: Kristin Ostensen

Dr. James Pedlar explains how the Army’s Wesleyan heritage can inspire Salvationists today.

Dr. James Pedlar, chair of Wesley Studies at Tyndale University College and Seminary, researches Salvation Army history and doctrine

How did the Wesleys’ teachings inspire the Booths? There are stories of William Booth— even as a teen—preaching in the streets, much as John Wesley did. After Wesley had his real encounter with the gospel and his life was changed, he started preaching outdoors to coal miners near Bristol, England. At first he thought that was scandalous, he didn’t want to do it, but he says, “I submitted to be more vile, and I went out and preached the gospel in the highways and the byways.” He continued to do that throughout his ministry—going out into the streets, the fields, people’s homes, anywhere to bring the gospel to the people. The Booths also took the holiness side of Wesley’s teaching and made that a key aspect of Salvation Army life, culture and doctrine. Wesley had a strong social conscience, encouraging Christians to engage in what he called works of mercy—for example, visiting the sick, visiting prisons, help-

ing the poor. He started a school for the children of coal miners who couldn’t afford to pay for school. He started a free pharmacy in London, England, and published books of home remedies. At that time, you had to pay doctors, and Wesley was afraid that they might be ripping people off, so this was a way of empowering poor people to stay healthy in a time when health care wasn’t within their reach. Salvationists have kept this side of Wesley’s legacy alive. Why is it important for Salvationists to understand their Wesleyan heritage? John Wesley still has a lot of wisdom to share with the church today. Wesley holds in tension things that most of us find hard to balance—for example, preaching the free-grace justification by faith and holy living; affirming the need for both structure and spontaneity. For Salvationists, he’s also a connection to the deeper history and tradition

of the church. John Wesley was deeply versed in the church fathers and other theological sources; he read widely and drew on anything he found useful. He believed you could learn from people of all different denominations. So for a Salvationist, by encountering Wesley, you encounter someone who sounds familiar, because he’s speaking your own language, and he’s helping you to understand where some of your beliefs come from. But he also brings you in touch with some deeper roots, going back to the early church. It’s good for Salvationists to see their connection to that bigger stream of church history; it helps to build a sense of unity with the broader Christian church. We don’t have to agree on everything, but we can learn from each other and be brothers and sisters. How is John Wesley relevant today? Though he was writing 250 years ago, a lot of the things he wrote about are timeless issues and truths that we can still relate to. For example, how can you be sure of your salvation? How do you pursue holiness without it becoming a kind of “works” righteousness? He also wrote a lot about money, the

dangers of riches and how to be a good steward. He was concerned that the Methodists in his day were becoming wealthier, but they were starting to spend that money on themselves in ways that Wesley found problematic. You see the same patterns today. Wesley’s sermons might challenge us to ask, “Do we really need to spend our money on those things, or can we live more simply and give more away?” His three rules for giving were gain all you can, save all you can and give all you can. People tend to be good at the first two. Why does The Salvation Army interest you academically? The Army is fascinating in a lot of ways. Its history is colourful, with many unique characters. I study ecclesiology—the doctrine of the church—and I’m particularly interested in movements of renewal. That’s where the Army came from—it was an attempt to renew the church’s mission. I’m also interested in the Army’s transition from a movement to a church. Clarence Wiseman was the first General to say The Salvation Army was a church, in 1976—more than 100 years into its history. There’s still a tension between movement and church that I

THE

think most Salvationists would recognize. Is The Salvation Army supposed to be a specialized ministry for the poor, or is it supposed to be like a church down the street? That debate is still playing out. I study how the Army understands itself as a unique movement in relation to the rest of the church, how it understands its mission, what the early Salvationists thought they were, and how that has changed over time. What is your personal relationship with the Army? I grew up in the Army and learned what it means to be a Christian through the example of many great Salvationists. I’ve had many good ministry opportunities with the Army, through my local corps and camping ministry, and my first fulltime job was working in community and family services in Belleville, Ont. I attend a Free Methodist church, but I really value my Salvation Army heritage and wouldn’t trade it for anything; without it, I wouldn’t be who I am today. Tyndale is hosting a Wesley ministry conference, symposium and worship event on April 23-25, with sponsorship from The Salvation Army. See page 22 and visit ministryconference.ca for details.

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In 2017, The Salvation Army kicks off a year-long campaign to encourage Salvationists to connect with each other, celebrate the work being done around the world to share the gospel and equip them with tools and tips along the way. The Whole World Mobilising app and website will provide real-time updates on mobilisation activities, practical coaching, community and global prayer. Visit the website today and download the app for inspirational tools to daily put your faith into action. MOBILISING.SALVATIONARMY.ORG

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Salvationist April 2017 17

Rise Again

Photo: © baramee2554/iStock.com

Salvation Army chaplains across the territory share moments of new life.

“You Do Good With Me”

BY TIFFANY SAWATZKY

n my work as a chaplain at The Salvation Army’s Gateway of Hope in Langley, B.C., I see the damage caused by trauma and years of substance abuse. I see the wear and tear of one painful experience after another. I see the isolation in people’s eyes, and the desperation for something more to their existence. I also see the incredible liberty that people experience when they grapple with their sin and learn there is freedom from captivity. The more I talk with people, the more I realize that redemption is a process. For some, part of the refining process 18 April 2017 Salvationist

is recognizing each day what they are holding on to, and then choosing to give it to God. I recently spent time with a former resident of our transitional housing program. We met regularly while she lived with us, and periodically after she graduated from the program. In our final meeting before her sudden passing, she agreed to pray out loud with me—something she had never done before. In her prayer, she said something so simple, yet so significant, that I scribbled her words down: “I don’t do good with me; you do good with me.” It was her way of admitting how she fell short, and acknowledging the goodness of God in spite of it. Every day, I am in awe of God’s desire to redeem every aspect of our lives, from the small and mundane to the large and seemingly insurmountable. I am in awe of the beauty of grace and the power of resurrection. He does good with us.

Like the Sun Rising

BY KARLA ANDERSON

hen I first met Keith at The Salvation Army’s Addictions and Rehabilitation Centre in Victoria, he had just got a full-time job as a security guard. He was about to move from our emergency shelter to transitional housing. Things were happening in his life, and he was feeling joyful and hopeful about the future. As we created a spiritual care plan, he shared his story with me. A few years ago, his son, who was in remission from cancer, lay dying from a dormant virus we all have in our brains, which was “awoken” by his chemotherapy treatments. Doctors said he had 30 days to live. Keith cared for him as he deteriorated, rallying all the strength he could. But when his son died, life became unbearable. Add to that a difficult work situation, and he was a broken man. Even in his brokenness, though, God was at work. Keith researched his own symptoms, found a doctor who supported his self-diagnosis of PTSD and began therapy, which included visualization. It started to work. A major turning point was when he had a vision of his son rising from his death bed, and seeing him alive again. Knowing his son will be whole again when he sees him in heaven gives him hope. He finally has peace about what happened. In his research, Keith discovered something called posttraumatic growth—what occurs when people experience extreme trauma, but are able to turn it around and live an even fuller life. A charity to help people suffering from a disease, started by someone who lost a loved one to the same disease, is one example. To me, this is a perfect illustration of how God works to turn around the suffering and pain we all experience in life. The miracle of the Resurrection is, as Keith says, like the sun rising. Every day we can bask in the truth of Christ’s Resurrection, and find our hope in the cross and the promise of the empty tomb.

Making Amends

BY MATTHEW DREDGE

n 2010, a young man stayed with us at the Sutton Youth Shelter, Ont., for nine months. He was 16, and a nice kid, but had become involved in drugs. He was also in a struggling relationship, and they had a child together. As we worked with him, he grew close to the chaplain at the time and seeds were planted. With the help of his dad, who lived in the United States, he went to a treatment centre for youth in New York. That was the last we heard of him until recently, when a local church came to help with our chapel service, and he was part of the team. He was excited to share how we had helped in his journey toward knowing God. It was amazing to hear how God had worked in his life, while at the shelter, in treatment and then living with his father for a few years. He is now back in the area, employed, attending church and trying to reconnect with his child. When he left the shelter to go to treatment, he was a young man just starting to climb

out of a hole. Now he is following Jesus and making amends in his life. In shelter work, we only have a short time with people. Often, they leave and we don’t know what becomes of them. It’s easy to get discouraged when we don’t see change and it seems like our words and efforts are falling on deaf ears. But the God I know is a God of miracles, a God of love, who sent his Son to die for our sins and to bring us resurrection life. This young man has experienced resurrection life. He was on a path leading to death and God intervened. Our job was to support him and plant the seeds. Someone else watered them. But God made them grow. Our task as God’s fellow workers is to be faithful to what he calls us to do. It is an honour to be part of God’s work and I am so thankful that he allowed me to see the resurrection life he has given to this young man.

A Relationship Restored

BY HARRY FRIESS

e sat across from each other over lunch at The Salvation Army’s community services in Calgary. He seemed quiet and distant. “How are things going, Malcolm?” I asked. “I just found out I have terminal cancer,” he responded, eyes lowered, face sunk in sadness. “I never thought this would happen to me. I’m still young.” “What are your options?” “They said the survival rate is only 20 percent with chemotherapy.” “Have you told your family?” “Yes, I broke the news to my wife and two of my siblings. They want me to try the chemo.” “What are you going to do?” “I don’t want to do the chemo—it can’t heal me. It would take a miracle.” Then he looked up and leaned forward, eyes glistening. “But there’s already been a miracle.” “What do you mean?” “I’ve been thinking about my older brother. We had a falling out and haven’t spoken in more than 16 years. I was having dinner when all of a sudden a memory came to me—a time we went to a lacrosse game. In the middle of a game, a ball flew right toward my head. He reached his arm across his wife and caught it before it hit me. He saved my life. I needed to remind him of that.” “So what did you do?” “I phoned his wife—he won’t talk to me. She told him why I called, and he started to cry. That big, self-assured man cried.” “What happened then?” “The gates opened. We all talked. What a great conversation we had. Things are different now.” “What makes it different?” “The voice of God inside me said, ‘You are forgiven now.’ ” His face radiated with joy. I sat there in silence absorbing the moment. Remembering an act of love had brought forgiveness, the resurrection of a relationship, healing in brokenness, life breathed into death. It reminded me of another man who reached out his arms in love to save us, who died and rose again to new life. Salvationist April 2017 19

Abundant Life

BY MAJOR CHRISTINE JOHNSTON

hen I first became a chaplain for adults with developmental disabilities at Lawson Ministries in Hamilton, Ont., it was a difficult time in my life. I was grieving the death of my parents; we had moved our family to a new city and not everyone was settling well; and my new role was vastly different from what I was used to. Self-doubt and anxiety were growing in my heart and mind. I felt lost and uprooted. My natural instinct was to pull back, to retreat, but healing and recovery came as I gave of myself. In return, I received—more than I could have imagined. I found joy, hope and purpose as God revealed himself in new and life-giving ways through the people I met, such as Kevin. Kevin has an intellectual disability. One of his hands is disabled, he limps when he walks and his vision is impaired.

20 April 2017 Salvationist

It would be easy to have low expectations of him. But he taught me to be faithful in prayer as, every evening, he prayed aloud for his roommates and the staff. He taught me about love for God. When someone asked him what God is like, he responded, “God is like a hot dog.” For a moment, I wasn’t sure what he meant. Then I remembered that hot dogs are one of his favourite foods. What at first seemed nonsensical was actually a profound and beautiful expression of love. It is in work ing with people with developmental disabilities that I have witnessed joy in the midst of suffering, strength in the midst of weakness, wisdom in the midst of intellectual impairment, faith in the midst of doubt. There was no waiting for life to get better, or for a period of suffering to be over; life was to be lived just as it was, full of imperfect perfection. Jesus said, “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (John 10:10). In a time when I felt exhausted and depleted, God gave me abundant life.

CALLING THE COURAGEOUS

The Atkins Plan For Scott and Jennifer, as well as their children, soldiership was all in the family. BY KEN RAMSTEAD

Scott and Jennifer Atkins, with their children, Shealynn, Sebastian and Alexander

ennifer Atkins’ favourite Bible verse is Exodus 14:14: “The Lord will fight for you; you need only to be still.” “What a great verse!” she smiles. “As a family, we were unsure of where we were going next, but God took care of everything.” “He had an amazing plan for our family,” her husband, Scott, agrees. “We just had to open our eyes and see.” A Journey Back Scott Atkins’ Salvation Army story began in 1998, when his mother started attending the Salvation Army church in Lindsay, Ont. “I loved it!” remembers Scott. “And the more I got to know about the worldwide organization and what it stood for, the more I admired it.” But as he got older, his church attendance fell away with the competing demands of work, marriage and family. “Fast forward 15 years,” says Scott, “and I realized I hadn’t gone to church for a very long time.” As well, Scott and Jennifer had hit a rough patch in their marriage. “We were

struggling,” says Scott. “Our marriage had weakened.” With all the stresses, Scott felt called to go back to church. “The only church that ever spoke to me was The Salvation Army,” he says, “so I started attending St. Thomas Corps.” Renewing his commitment to God through The Salvation Army and becoming a soldier was an easy decision for Scott. “My mom was a single parent raising my sister and me on her own and she was able to rely on the church for assistance in making ends meet,” he explains, “so to be a soldier in an organization recognized all over the world for being not only a people of faith but a people of humanity, is amazing.” Scott was enrolled by General Bramwell H. Tillsley (Rtd) in September 2015. The Complete Picture At first, only Scott attended church, but before too long, his sons, Sebastian and Alexander, and even his little daughter, Shealynn, started going with him. In their turn, they started to get involved

in the life of the church as well. “I’d never been to church,” explains Jennifer, “so when first Scott and then the children started going, I became curious.” But it was Sebastian, who’d become a junior soldier that May, who really opened up her eyes. He would come home from church and tell her all about God and what he was learning, and soon she found herself in front of her computer screen more and more each day, trying to figure things out for herself. “I also started reading the Bible on my own at night, trying to realize where I fit in all of this,” she says. “Things started to change and our marriage was lining back up,” Jennifer says. “The pieces were coming together.” So Jennifer took the plunge and started attending the Army with her family. “It was a big step, but Majors Jennifer and Terence Hale, who attend the corps, were so welcoming,” Jennifer states. Major Jennifer took the time to go over biblical concepts that Jennifer found difficult, and Major Terence encouraged her to attend soldiership classes. By the end of the course, it all fit together. “This is where I needed to be,” Jennifer realized. “With God and my family.” A year and a half after Scott, Jennifer was enrolled as a soldier last May, alongside her son Alexander. A Whole Life The Atkinses all play a part in their corps. Scott is an active member of the worship team and the band, where he is joined by his sons. Jennifer takes part in Bible study. Six-year-old Shealynn joined her brothers as a junior soldier this month and is part of the timbrel group. Scott and Jennifer take to heart the fact that youth are the key to the future of the Army and are working with the kids’ club. “The way we live our lives now is definitely having an influence on people around us to want to check out The Salvation Army and see what it’s all about,” says Scott. Concludes Jennifer, “I always say to my husband, ‘I don’t know why more people don’t attend The Salvation Army.’ “It just makes life whole again.” Salvationist April 2017 21

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HERSTORY

Extending the Table As Christians, we are called to bring people together, not keep them apart. BY LIEUTENANT KRISTEN JACKSON-DOCKERAY

y heart aches. Over the past months, the news has been full of walls, protests and travel bans. My Facebook newsfeed has been a swirling tirade of anger and fear. I want to be informed, but trying to keep up with everything that’s happening in the world is overwhelming and exhausting. And I don’t want to hear one more thing that will break my heart. I wish everything would just slow down—my soul needs time to catch up. Sometimes, I want to shout into the universe, “Stop!” but I know I can’t shut my eyes and shove my fingers in my ears. Part of the reason I’m feeling so much dissonance is because I’m a misfit. I don’t fit neatly into any category. When women around the world protested after Donald Trump’s inauguration as president of the United States, I was conflicted. I’m a feminist, but I also love Jesus. I didn’t think some of my views would have been welcome at the march. These days, the label “Christian” carries a lot of baggage. Christianity is consistently portrayed as homophobic, sexist, racist, anti-Muslim and patriarchal. The term “feminism” carries a lot of baggage, too. There are the stereotypes: abortion pushers, man-haters and, one I learned this year, “ugly women who can’t get a man.” I identify with both of these groups, but, to be honest, both labels have been an embarrassment lately—the criticism they receive has some grounding in truth. Christians say and do things that I believe are contrary to the gospel. Feminists say and do things that are wrong and counter to the cause. But Christianity has also done, is doing and will do so much good, and so has feminism. I believe our big and good God

has not disappeared. He is active and involved in this, his world, working to bring justice, grace and love. Instead of walls, bans and protests that exclude, God longs for his people to come together. In this time of hurt, fear and hate, God longs for us, who claim to be followers of Jesus, to be known by our love. First, last and always, I am a follower of Jesus Christ. My allegiance isn’t to a political party or ideology but to the King of Kings. God wants a longer table, not higher walls. He invites us to sit down and feast together, because it is at the table that we discover who God is and who we are. No matter what our political views are or what side of the debate we fall on, there is room for us. We need to sit down and face each other, over good food and laughter. To listen to each person’s story and speak the truth in love to one another. I am sick of walls, sick of hearing people talk about who is in and who is out. My soul has been aching as I cry out to God, What can I do? How can I dem-

onstrate your love to this broken world? How can I bring people to your table? Last month, God gave me an answer when I accompanied my son’s Grade 4 class skating. There I met Miriam, a refugee, who remembers the day she woke up to find soldiers and dead bodies everywhere in front of her home in Iraq. She fled with her family to Syria, then to the United States before coming to Canada. Listening to her story and helping her feel safe and secure was a small, but significant, way to help. Because I follow Jesus, I want to see God’s redemptive purposes for all women and girls. All Miriams. When I asked, What can I do? God answered. He said, Kristen, you don’t need to do spectacular things. You just need to show up. Take your son’s class skating. Listen. Keep doing what I have called you to do. Keep bringing people to the table and trust me with the rest. Lieutenant Kristen Jackson-Dockeray is the divisional youth secretary in the British Columbia Division. Salvationist April 2017 23

CROSS CULTURE

IN THE NEWS

IN REVIEW Between Heaven and the Real World: My Story

The famous gates of Strawberry Field in Liverpool, England

Salvation Army to Redevelop Strawberry Field

Strawberry Field, The Salvation Army’s iconic site immortalized in The Beatles song Strawberry Fields Forever, is set for a major redevelopment, which should see it open its famous gates to the public for the first time. In February, the United Kingdom Territory with the Republic of Ireland launched an inspiring new vision for its Strawberry Field site in Liverpool, England. The proposals weave together educational, cultural, heritage and spiritual exploration in one imaginative plan. From 1936 to 2005, the site’s large Victorian house was a home for the city’s most vulnerable children. The revival of the site, which was treasured by John Lennon as he grew up a short distance away, will include a training and work placement hub for young people with learning disabilities. The facility will create opportunities for vocational training in areas such as catering, retail, visitor experience and horticulture. A new exhibition exploring the story of the place, the song and John Lennon’s early life, will be opened, along with a café that will welcome people from around the world and the local community. The gardens at Strawberry Field will be at the heart of the new experience. Visitors will be able to stroll through John Lennon’s childhood playground, explore the trees he climbed and shady glades he rested and dreamed in during the summer. There will be an opportunity to see the site’s fabled gates, which were at one time stolen and subsequently recovered from a nearby scrapyard. Another initiative planned is Music Rocks, a music-based mentoring scheme. Within the setting of a music workshop, young people will develop new skills through contemporary music, expand their creativity and use music to re-engage and manage personal development. And the site will incorporate a Christian community of spiritual exploration, retreat and pastoral care. “Strawberry Field is special in the hearts of many people in Liverpool, the U.K. and across the world,” says Major Drew McCombe, divisional commander in North West England. “We at The Salvation Army are aiming to redevelop the site to do justice to the many people who have been supported by the children’s home or formed a connection with the iconic Beatles song.” Peter Hooton, chair of The Beatles Legacy Group, says, “I can think of no better way Strawberry Field could be redeveloped in such an innovative way, which gives hope and job opportunities to vulnerable young people, while making a valuable and worthwhile contribution to The Beatles’ legacy in Liverpool.” 24 April 2017 Salvationist

BY STEVEN CURTIS CHAPMAN WITH KEN ABRAHAM Steven Curtis Chapman is a Christian music icon with more than 11 million records sold and five Grammy awards. For decades, Chapman has inspired many and now, for the first time, he shares the experiences that have shaped him, his faith, his family and his music. Between Heaven and the Real World gives readers a backstage look at his rise to prominence in the Christian music scene, and the stories behind some of his best-loved songs. Chapman also shares the joys and trials of his marriage and family, including the aftermath of the tragic death of his five-year-old daughter, Maria. From the incredible highs to faith-shaking lows, Chapman shares how God sustained him as he learned to trust in him.

Why I Left, Why I Stayed

Conversations on Christianity between an evangelical father and his humanist son BY TONY CAMPOLO AND BART CAMPOLO Tony Campolo is a renowned evangelical author, pastor and social activist. His son, Bart, was following in his footsteps—until 2011 when, after a lifetime immersed in the Christian faith, he realized he no longer believed in God. This revelation shook the Campolo family and forced both father and son each to reconsider his own spiritual journey. In Why I Left, Why I Stayed, the Campolos reflect on their individual journeys and how they evolved when their paths diverged. Tony recounts his experience, from the initial heartbreak of discovering Bart’s change in faith, to the subsequent healing he found. Bart, now a humanist chaplain at the University of Southern California, considers his journey to humanism, revealing how it affected his outlook and transformed his relationship with his father. With positive reviews from both Christians and non-religious persons, Why I Left, Why I Stayed offers a thoughtful, honest dialogue as father and son reflect not only on what separates them, but also what they share.

CROSS CULTURE

The Living Word Lives Again Salvation Army television show finds a new audience online. BY COLONEL JOHN E. CAREW

peed! Camera! Action!” With those three words, the premier episode of The Living Word came to life. First airing on January 1, 1957, The Living Word was a 15-minute Salvation Army program that used what was then a new medium to bring the gospel to millions in North America. And now, through digitization and the Salvationist YouTube channel, this rich resource is available to a new generation of viewers. The Living Word had its genesis in 1949 as the result of a commission appointed by Commissioner Charles Baugh, then territorial commander, and led by then Major Arnold Brown, who would later become General of The Salvation Army. The commission’s purpose was to examine the matter of Salvation Army broadcasting. It was obvious that radio was still a strong medium and that television was on the rise as more households acquired television sets. Writing in the November 17, 1956, edition of The War Cry, Major Brown notes: “The leading officers of The Salvation Army saw in television the ‘end’ as a means of mass communication. Here now were sound and sight together. There will be improvements. Colour already has been added. Dimensional realism perhaps will follow, as will the ability to capture distant images with new clarity. The challenge to reach the people with the helpful, healing message of the gospel via television will be with the Army as long as The Salvation Army itself exists.” Major Brown, the program’s first producer, noted that the films were designed to lift a “living word” from the Living Word—the Bible—and, through its presentation, would try to lead viewers to think of Jesus who is himself the Living Word. The program’s format was simple. The producer’s mandate was to create a quality broadcast, with the Army’s best music and song, and with some reference to the work of the Army, both redemptive and rehabilitative. Music was

A Salvation Army band opens The Living Word with a song

often provided by a guest Salvation Army band, such as the New York Staff Band and local bands from the Earlscourt and Danforth corps. Songster brigades and soloists were also key ingredients in each program. Many corps musicians were involved and a viewing of the films shows a young Art Dean, Douglas Court, David Moulton and Marion Watt, as well as other Salvationist musicians. The program always included a chat that conveyed an inspirational thought. As the host officer spoke, his words came to life with motion-picture scenes, gathered from all parts of the globe to illustrate his points. The first host of the series was then Major Leslie Pindred, who played the part of “Mr. Salvationist.” Later, Major Ernest Miller, an officer from the U.S.A. Eastern Territory, became the program host and helmed the series for 12 years. He and Mrs. Miller were often the featured soloists. Leslie Thatcher was enlisted as technical director of The Living Word. He was controller of his own film company, which had produced many commercial and documentary films, and was well qualified to head up the team. Other team members included Major Ken Evenden and George Cuthbert. Cuthbert built the sets, often assisted by his son, Norman, and did the film splicing. Some

of the program’s pre-recorded music was provided by the International Staff Band, as well as other international and well-known bands. The Living Word was produced in a subterranean television studio at the old territorial headquarters on Albert Street in Toronto. The program filmed after 8 p.m. so that the heat and elevators could be turned off to make the studio quiet and to provide power for the extra lighting. Another reason for the late start was to avoid the loud rumbling sounds produced by streetcars, which stopped running at 8 p.m. Each of the films closes with these words: “The Living Word TV series is, above all else, dedicated to the glory of God and the salvation of men.” To date, 69 films have been digitized and are available on YouTube. An additional 70 videos will be available on YouTube in late spring. Colonel John E. Carew is the director of the Canada and Bermuda territorial archives. The Living Word can be viewed at youtube.com/ salvationistmagazine. Salvationist April 2017 25

PEOPLE & PLACES

HALIFAX—Mikaela Oulton is enrolled as a senior soldier at Fairview Citadel by her grandparents, Mjrs Ronald and Joyce Stuckless, who travelled from New Brunswick for the occasion, where they serve as corps officers at Fredericton CC.

FLIN FLON, MAN.—Mjr Debbie Allen, CO, and the corps family in Flin Flon celebrate as three young people graduate from the Ready to Serve program. Having completed three years of study, Jemedie, Eden and Kenneth Morris have now moved on to CROSSzone.

SASKATOON—Dale Smith reads a tribute to his late father, Gilbert Smith, who served as a band member for 56 years, as new tune books are dedicated in his memory at Saskatoon Temple. Supporting him are, from left, Mjr Gerald Reilly, CO; Peggy Smith, Gilbert’s wife; and Cale Smith, Gilbert’s grandson.

FREDERICTON—Doreen Fleet retires following 15 years of faithful service as the leader of community care ministries at Fredericton CC. With her are Mjrs Ronald and Joyce Stuckless, COs.

PARRY SOUND, ONT.—CSM Dennis Miner of Rainbow Country Church receives the Order of Parry Sound from Mayor Jamie McGarvey for his dedication to community service in Parry Sound.

MISSISSAUGA, ONT.—One senior soldier and three adherents join the ranks at Erin Mills. From left, Cpt Jaclyn Wynne, CO; Renford Bailey, senior soldier; Sheila Planetta, Gloria Kucherawy, Arijana Luckie, adherents; and Mjr Mel Fisher, holding the flag. 26 April 2017 Salvationist

PEOPLE & PLACES

I Belong...do you?

HAMILTON, ONT.—Rabekah Heintzman is enrolled as a soldier at Meadowlands Corps by Mjrs Ken and Beverley Smith, COs. Also shown are RS Sharon Avery, left, and CS Dan Millar, holding the flag.

VERNON, B.C.—Jen Thompson is recognized for 10 years of outstanding service as the corps sergeant-major and integrated mission coordinator at Vernon Corps. With her are Lts Tinisha and Stefan Reid, COs.

GAZETTE INTERNATIONAL Appointment: Lt-Col Priscilla Nanlabi, TC, The Philippines Tty, with rank of col TERRITORIAL Promoted to captain: Lts Robert/Micheline Hardy, Lts Fabio Correa/ Angelica Hernandez Promoted to glory: Aux-Cpt Ivy Lewis, from Victoria, Jan 25; Mjr Paul Gilbert, from Cambridge, Ont., Jan 30; Lt-Col Elva Jolly, from Calgary, Feb 8; Mjr Robert McKerracher, from Sarnia, Ont., Feb 11

CALENDAR Commissioner Susan McMillan: Apr 4-5 EFC denominational leaders’ retreat, JPCC; Apr 20-24 123rd anniversary, New-Wes-Valley Corps, Wesleyville, N.L.; Apr 27-May 1 convocation, Booth University College, Winnipeg Colonels Lee and Deborah Graves: Apr 7-9 130th anniversary, Grand Bank, N.L.; Apr 13-16 combined Easter services, Halifax Citadel; Apr 23-25 divisional review, Ont. CE Div; Apr 28-May 1 convocation and board meetings, Booth University College, Winnipeg Canadian Staff Band: Apr 1 St. Paul’s On-the-Hill Anglican Church, Pickering, Ont.; Apr 2 Hope CC, Ajax, Ont. Canadian Staff Songsters: Apr 1-2 Peterborough Temple, Ont.

CHESTER • DANFORTH • AGINCOURT

110th ANNIVERSARY CELEBRATIONS Sunday, May 14, 2017 With Lt-Colonels Jamie and Ann Braund Featuring Reunion Band and Songsters

10 a.m.—Musical Prelude 10:30 a.m.—Celebration in Worship 12:30 p.m.—Reunion Lunch

Come and Celebrate With Us Contact agincourt110@gmail.com to indicate your attendance (for catering purposes) and/or interest in participating in the Reunion Band and Songsters

Everyone Welcome Salvationist April 2017 27

PEOPLE & PLACES

TRIBUTES BOWMANVILLE, ONT.—Eva Whitehead (nee Lambourne) was enrolled as a soldier of Bowmanville Corps (now Bowmanville Salvation Army Community Church) on June 6, 1958, and served faithfully for 58 years. Down through the years, Eva was a home league member, worked with young people and served as historian for the corps’ history book. Eva’s greatest ministry took place through the league of mercy (community care ministries), which she did faithfully and with excellence. Those who knew her give thanks to God for the woman that she was, a person who loved the Lord and ministering at the corps. A much-loved grandmother and great-grandmother, she was the dear sister of Irene Brown. Eva loved her family very much and is survived by her children, Barry Whitehead (Carrie-Ann), Susan Whitehead (Marty) and Linda Bryant (Mike). CHANNEL-PORT AUX BASQUES, N.L.—Born in Port aux Basques, Joyce Lomond was the daughter of the late Cora May and John Thomas White, and promoted to glory at the age of 81. Joyce was a faithful and devoted soldier of the Channel-Port aux Basques Corps. Despite her quiet personality, she had a resounding impact on many lives. Joyce loved the Lord and her life reflected his love as she gave from her heart. Using her gift of creativity and undeniable baking skills, she generously provided goods for corps fundraisers and was one to depend upon. Joyce’s absence has left a void in the circle of her home league sisters. Joyce was predeceased by her parents and, in 2009, by her loving husband, Edgar. Left to mourn with many fond and loving memories are her children, Beverly (Lloyd) Osmond, Sherry Kettle (Sean) and Terry (Goldie) Kettle; stepdaughters, Shirley Hulan (Junior) and Amanda Mclean (Daniel); six grandchildren; 10 great-grandchildren; sisters, Georgina, Tryphena, Ida and Eileen; brother, Edgar; best friends, Dorothy and Cecil Allen, and Jean Kettle; a large circle of nieces and nephews; and many friends.

LEWISPORTE, N.L.—Emma Janes was born to William and Rosie Rowsell of Norris Arm, N.L., in 1925, the eighth of nine children. Spending her early years in Norris Arm, Emma accepted Christ at a young age and was a member of the United Church. In 1945, she met and married Stephen Janes and moved to Salt Pond, N.L. (later renamed Embree). Emma became a faithful member of Embree Corps where she was enrolled as a senior soldier and served in various positions, including with the young people’s legion and as home league secretary and home league treasurer. She supported the corps in all its activities until it closed some years ago. Predeceased by her husband in 1998, Emma is lovingly remembered by her children, Major Triffie (Roy) Cole, Mary (Hardy) Bursey, Judy, and Frances (Pat) Mansfield; eight grandchildren and 11 great-grandchildren. TORONTO—Lt-Colonel Nell Julette Watson was born in Newfoundland in 1926 to Salvation Army officer parents as the eldest of six children. Nell entered the College for Officer Training as a cadet in the Challengers Session and served faithfully as an officer for approximately 10 years. Nell married Steven Bolz, a widowed gentleman from Durban, South Africa, and they returned there soon after. She embraced his family there for 20 years and upon his passing, returned to Canada. Nell renewed her acquaintance with Frank Watson, also recently bereaved, and they married in February 1981. She remained a loving wife to Frank throughout their marriage, enjoying travel and companionship, even as he reached his present age of 101. Nell was an involved member of the Watson family for nearly 35 years, and is remembered as a devoted wife, beloved grandmother, great-grandmother and a dear, supportive stepmother to Frank’s three sons, Bob, Ken and Don, and their spouses. Nell is survived by her twin brothers, Earl (Effie) and Karl (Joanne); and brother-in-law, Roy.

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TROUBLESOME TEXTS

Words From the Cross BY GENERAL BRAMWELL H. TILLSLEY (RTD) “My God, my God, why have you forsaken me?”—Matthew 27:46

CMY

motivate innovate integrate 2017 Territorial Social Services Conference

Hilton Meadowvale Hotel & Conference Centre October 23-25, 2017 www.tsscon.ca

C E L E B R AT E

1OO YEARS

Remembering the Past, Celebrating Together Today, Serving for Years to Come!

The Salvation Army in

Melfort, Saskatchewan June 16-18, 2017

• Colonels Robert and Marguerite Ward • Saskatoon Temple Band • Children’s activities • Music by the Bortis Family • Army-through-the-years fashion show Send greetings, photos and memories to Jennifer_Robins@can.salvationarmy.org or contact the corps office at 306-752-5364

ere we are faced with one of the most staggering statements in the Gospels. It is the only utterance from the cross recorded by Matthew and Mark. We shrink instinctively from an over-curious analysis of this truth and perhaps feel the need to bow in reverence, for in this cry is contained the mystery of the atonement. Several attempts have been made to interpret Jesus’ words. We can simply list them and ask that the “Spirit of Truth” will guide us into all truth. The words of our text are also found in Psalm 22:1. This has led some to feel that Jesus, in the midst of apparent tragedy, was trying to point people to the great messianic psalm which reveals his final triumph (see Psalm 22:25-31—“for dominion belongs to the Lord”). Others suggest that, at this moment, deity left, leaving human nature unsupported. This, of course, would rob his sacrifice of its “infinite merit,” for when deity is removed redemption is ruined. We must also keep in mind that these were not the last words of Jesus from the cross, for John adds, “It is finished” (John 19:30). This phrase is a translation of the Greek tetelestai, which is used of one who has completed a mission. This brings us to the heart of early church teaching. The message of the apostles to a pagan world was not about Christ’s teaching and life, but rather his death and Resurrection. Paul, for example, hardly quotes the teaching of Jesus. Again and again his theme was: “Christ died for our sins according to the Scriptures” (1 Corinthians 15:3); “God made him who had no sin to be sin for us” (2 Corinthians 5:21); “Christ Jesus, who gave himself as a ransom for all people” (1 Timothy 2:5-6); “he died for all” (2 Corinthians 5:15); “Christ redeemed us from the curse of the law by becoming a curse for us” (Galatians 3:13). Jesus took upon himself the sin of the world, and thus experienced the separation from God which sin brings. This is a mystery which we can but state and must leave. We cannot explain it. It is all very well for theologians and even the New Testament writers to tell us that the cross is the central message of Christianity, but until we find that this truth has invaded us and taken possession of us; until we know that something as mysterious and wonderful as “the new birth” has taken place within us, it will no doubt leave us cold and unconvinced. If you fail to understand the mystery of the cross, take comfort in the fact that its message does not depend for its efficacy on being understood. Thousands have been saved who have never understood, but who have responded in childlike faith. They have simply said, like the hymn writer, “Dear Saviour, I can ne’er repay the debt of love I owe; Here, Lord, I give myself away, ’Tis all that I can do.” Excerpt from It Is Written by General Bramwell H. Tillsley, available at store.salvationarmy.ca, 416-422-6100, orderdesk@can.salvationarmy.org. For the e-book, visit amazon.ca. Salvationist April 2017 29

SALVATION STORIES

Blind Faith I lost my sight, but not my trust in God. BY MARLENE RUSSELL

Marlene Russell plays the same timbrel she received as a child

always knew that someday I could go completely blind. After being born without sight as a result of the rubella virus, two surgeries restored about 50 percent of my vision. When I lost the sight in my left eye 15 years ago, it was hard to adjust. But I still had some vision, and I still had music. My first instrument was a timbrel. As a young child, I joined the timbrel group at the corps in Portage La Prairie, Man. I learned to play the horn at Camp Beaverbrook in New Brunswick, where I also gave my heart to the Lord. When we moved to Newfoundland, I was com30 April 2017 Salvationist

Russell spent seven months in hospital learning how to function in a wheelchair after knee and foot surgery

missioned as part of the senior band at Gander Corps. I was legally blind and it wasn’t easy, but the bandmaster encouraged me to persevere.

It was through music that I met my husband, Bill, a trombone player, when I returned to New Brunswick and began playing in the band at Fredericton Community Church. We have two boys, Justin and Cody, who are also bandsmen. I was commissioned as the corps cadet counsellor, and loved teaching Sunday school, Junior Action and CROSSzone. In 2014, I noticed my eyesight was changing. We made appointments with specialists, who gave me some hope. But every day, when I looked out my dining room window to check if I could see light, it grew dimmer—until one morning it was dark. My vision was gone. I was devastated. I had always believed God would heal me, that he wouldn’t let me go blind again. I kept asking, Why? Those first few weeks, I shed many tears—especially when the band began to play at church and I wasn’t with them. And then I also broke my foot and was unable to walk. It felt like too much to handle all at once, and I struggled with my faith. On the outside, I was fine. But on the inside, I felt like God had deserted me. Unable to play music or teach, thinking my music camp days were over—I was broken. Major Judy Goudie knew of my struggle and reached out, visiting regularly, bringing food and praying with me. She helped me understand that God had a plan, and I could still live a Spirit-filled life. She was also there when I had knee replacement surgery—a consequence of osteoarthritis—a few months later and spent seven months in the hospital learning how to function in a wheelchair. When I returned home, trying to accomplish everyday tasks was frustrating. I often thought back to a vision God gave me soon after I lost my sight. I was at church, asking God why, when I saw myself kneeling at the feet of Jesus. It reminded me that God is real and that he loves me. Our friends and the music committee in our division also made us feel needed and wanted. We still go to music camp, and I help out as much as possible, training young people to grow in their faith. I prayed for God to open new doors, and last fall I asked my son Cody to team teach CROSSzone with me, which he agreed to happily. I play my timbrel every Sunday, and enjoy church once again. I’ve had many challenges in my life, but my faith in God has always carried me through.

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