Salvationist - November 2017

Do We Still Have a Passion for the Lost?

Territory Welcomes Messengers of Compassion

Bringing the Grace Home: Health Centre Reopens

THE VOICE OF THE ARMY

November 2017

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Journey of Reconciliation

Salvation Army hosts celebration of Indigenous culture at Pine Lake Camp

SOCIAL JUSTICE ISN'T A CLASS. IT’S A CALLING. EDUCATION FOR A BETTER WORLD

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CONTENTS

Salvationist November 2017 • Volume 12, Number 11 22

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5 Frontlines 12 Chief Priorities Takin’ It to the Streets

by Colonel Lee Graves

16 Calling the Courageous The Good Nephew

by Dean Pritchett

25 Cross Culture 26 People & Places 30 Salvation Stories A Place to Belong

by Andrea Kozowy

Columns 4 Editorial Saving Grace

by Geoff Moulton

24 Grace Notes Free Falling

by Lieutenant Erin Metcalf

30

Features 7 A Journey of Reconciliation Salvation Army hosts a celebration of Indigenous culture in Alberta.

by Pamela Richardson

10 Messengers of Compassion Commence Training March-in meeting introduces 14 new cadets to the territory.

by Geoff Moulton

13 Bringing the Grace Home Toronto Grace Health Centre building reopens after threeyear infrastructure renewal project.

17 Livestock and Livelihoods

@salvationistmagazine Follow us on Instagram for the latest and best Army photos. Tag your photos #salvationists /salvationistmagazine Like us on Facebook for photos and updates.

Interact with our community of 33,500 fans @Salvationist Follow us on Twitter for the Army’s breaking news. Use hashtag #SalvationArmy for your own updates and photos Cover photo: Pamela Richardson

A Salvation Army project supports families caring for orphaned and vulnerable children in Kenya.

by Brianne Zelinsky

Read and share it!

18 At the Same Table

Faith&Friends

Receiving the gifts of those with developmental disabilities.

by Major Christine Johnston

The Right Wrong Number?

CALL FROM GOD P.22

A Wartime Farewell

IN THE TRENCHES P.8

NHL’s James Reimer

PASSION PLAY P.5

I N S P I R AT I O N F O R L I V I N G

faithandfriends.ca

NOVEMBER 2017

20 A Different Beat Blue East brings the gospel to the youth of Newfoundland and Labrador.

by Kristin Ostensen

22 From Haus to Home After 20 years of ministry in Germany, Lt-Colonels MarshaJean and David Bowles return with fresh insights for the Army in Canada and Bermuda.

Interview by Kristin Ostensen

From Trauma to

Triumph DOMESTIC ABUSE SURVIVOR KAMAL DHILLON USES HER EXPERIENCES TO HELP OTHERS. P.16

Salvationist November 2017 3

EDITORIAL

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Saving Grace

hen you ask Canadians what makes us unique, near the top of the list— right next to hockey and maple syrup—is our universal health-care system. Health is a fragile thing, and we are fortunate to be able to call upon health-care professionals in our time of need. In Salvationist magazine, we often carry stories of how God has worked in the lives of people who have been critically ill, bringing comfort in the midst of their pain.

For the past year, it has been my privilege to serve on the board of trustees for the Toronto Grace Health Centre.

This 119-bed facility in the heart of downtown Toronto has recently been renovated and revitalized (page 13). The health-care team at the Grace provides quality, compassionate care for patients with chronic diseases, complex medical conditions and functional disabilities, as well as palliative care for those coming to the end of their lives.

In its early years, the Grace was a rescue home and maternity hospital. There are even some “Grace babies” who have now returned as patients in the palliative care ward—for them, life has come full circle. The Salvation Army has been at the forefront of health care in Canada, and at one time ran 10 hospitals across the country. Although the Toronto Grace

Salvationist

is a monthly publication of The Salvation Army Canada and Bermuda Territory André Cox General Commissioner Susan McMillan Territorial Commander Lt-Colonel Jim Champ Secretary for Communications Geoff Moulton Editor-in-Chief and Literary Secretary Giselle Randall Features Editor (416-467-3185) Pamela Richardson News Editor, Copy Editor and Production Co-ordinator (416-422-6112) Kristin Ostensen Associate Editor and Staff Writer 4 November 2017 Salvationist

is the only Army-run hospital left, it continues a rich tradition of service that stretches back over a century.

Elsewhere in the publication, you’ll read about the first ever Salvation Army-sponsored pow wow, where both Indigenous and non-Indigenous Christians gathered at Pine Lake Camp to celebrate (page 7). It was an oppor-

Finally, I invite you to read the touching story of Toronto Grace patient Robert Hamilton (page 15). In his final days, Robert found comfort in singing “Where he leads me I will follow.” Jesus, the Great Physician, doesn’t always promise physical healing. But if we are faithful, he will not lead us astray. May the prayer of the song be ours, to go “with him, all the way.”

The Salvation Army has been at the forefront of health care in Canada

GEOFF MOULTON EDITOR-IN-CHIEF

tunity to build community, highlight Indigenous culture and heal past wounds. Major Christine Johnston, chaplain at Broadview Village in Toronto, reminds us that people with developmental disabilities have gifts to give us (page 18). And learn how the Blue East Band, from St. John’s, N.L., is taking the gospel message to young people in powerful new ways (page 20).

Timothy Cheng Senior Graphic Designer Brandon Laird Design and Media Specialist Ada Leung Circulation Co-ordinator Ken Ramstead Contributor Agreement No. 40064794, ISSN 1718-5769.

Member, The Canadian Church Press. All Scripture references from the Holy Bible, New International Version (NIV) © 2011.

All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.

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FRONTLINES

Territorial Music School Inspires Youth

Members of the worship team elective in action

Photos: David Wilson

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o r e t h a n 10 0 yo u n g Salvationists from across Canada and Bermuda gathered in Jackson’s Point, Ont., for the annual Territorial Music School (TMS) in August.

This year’s TMS marked 50 years since the first national music camp was held at Lac l’Achigan, Que., in 1967.

Though intended to be a one-time event, that camp laid the groundwork for an annual National Music Camp, which began in 1969.

Guests for the week-long camp were Dr. Harold and Priscilla Burgmayer and Chris Stoker. Harold Burgmayer, territorial music secretary, U.S.A. Central Territory, and bandmaster, Chicago Staff Band, led the music program. Students in the A Band and A Chorus were privileged to sit under his leadership, playing and singing many of his compositions.

Burgmayer’s vocal arrangements of Just Like John and Flight of the Bumblebee were highlights of the program.

For the second year in a row, Stoker, spiritual formation director, U.S.A. Eastern Territory, taught the Bible program. This year, Stoker’s teaching focused on Peter and how his example can guide our own discipleship journey.

“Stoker has a gift for taking the Scripture and breaking it down, verse by verse, in fresh ways,” says Craig Lewis, territorial secretary for music and gospel arts.

“Many students said the Bible teaching was the best part of the week.”

Cpt Nicholas Samuel, CO, Cambridge Citadel, Ont., leads his band in To Boldly Go at the Territorial Music School’s final program

Students at the TMS choose one of three streams—brass band, worship team or women’s vocal—as well as a range of electives. A growth in numbers meant that three bands and two worship teams were formed this year. In addition to their contributions to the mid-week and final programs, the women’s chorus had the unique opportunity to record a Christmas song that will be included

Emily Gaus engages in worship

on the 2018 territorial Christmas CD. Other activities of the week included an evening concert by the Canadian Staff Songsters, an inspirational message from Commissioner Susan McMillan, territorial commander, and daily patio parties organized by the territorial children and youth ministries department.

“When you live in a small division, as I do, talking with Salvationists from other divisions can be an empowering experience,” says Robyn Purcell from Montreal Citadel. “After TMS, I always return to my home corps with renewed courage and spiritual strength.”

Running parallel with the TMS for the second year was the Leadership Development Institute (LDI), directed by John Lam, bandmaster, Canadian Staff Band, and Cathie Koehnen, deputy songster leader, Canadian Staff Songsters.

Eight Salvationists from across Canada spent the week developing spiritual and musical leadership skills.

“I have come away from this camp as a better leader and mentor, and I have a better understanding of the pastoral role that comes with my position,” says Brian Hart, bandmaster, Conception Bay South Corps, N.L. Salvationist November 2017 5

FRONTLINES

Wildfire Response Helps Northern Saskatchewan

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hen forest fires swept through the northern region of Saskatchewan in August and September, The Salvation Army mobilized its emergency disaster

services.

On the first day of the evacuation, 500 people were relocated from Pelican Narrows, Sask., and each day the number increased as the three fires continued to grow, leading

Lts Dusty and Laurie Sauder, COs, Saskatoon Temple, serve food at an evacuation centre

I

to a mandatory evacuation of the entire community by the fifth day. At the peak of the crisis, there were more than 1,200 people staying in Saskatoon, and 1,400 people staying in Prince Albert, Sask.

Over the course of 24 days, the Army provided thousands of meals and snacks—three meals and two snacks a day for evacuees at the Henk Ruys Soccer Centre, an evacuation centre in Saskatoon, and two snacks a day for those staying in hotels. The Army also provided clothing vouchers to hundreds of people.

The Salvation Army offered emotional and spiritual care to help evacuees cope with the stress of the situation. Each day, trained Salvation Army staff and volunteers engaged with evacuees, listening to their stories, hearing their concerns and providing comfort and prayer for those in need.

“The Salvation Army’s involvement with an emergency disaster evacuation is more than putting on our blue vest and serving food,” says Major Mike Hoeft, area emergency disaster services director, Prairie Division. “It’s connecting on a supportive, spiritual level and providing comfort and hope during a time of uncertainty.”

By the Numbers •• 24 days •• 15,308 meals and 24,460 snacks •• 785 clothing vouchers •• 4,750 clothing items provided, with a retail value of $24,550 •• 8 bags of towels and swimsuits •• 201 volunteers providing 1,367 volunteer hours

Halifax Army Provides Housing for Vets

n an effort to address the issue of homelessness among veterans, The Salvation Army Centre of Hope in Halifax has partnered with Veterans Emergency Transition Services Canada (VETS Canada) to provide a transitional housing solution.

The Centre of Hope has dedicated two short-term accessible housing units for veterans of the Canadian Armed Forces or RCMP who are experiencing homelessness. Providing transitional housing for veterans is a new concept in Atlantic Canada, with The Salvation Army and VETS Canada partnership being the first of its kind in the region.

The Centre of Hope follows the Housing First model, which focuses on ensuring proactive community support as residents transition from homelessness to permanent housing. Veterans who are placed will have access to many services that will put them on the path to a safe and secure living situation, including the Centre of Hope’s Anchorage addictions program and employment services through VETS Canada.

“We are thrilled to come alongside VETS Canada to help make transitional housing for veterans possible,” says Major Vaden Vincent, executive director of the Centre of Hope. “With partnerships such as this, we are providing much-needed services to vulnerable people in our communities while giving hope to those who need it most.”

6 November 2017 Salvationist

With thousands of veterans facing housing insecurity across the country, the partnership between the Centre of Hope and VETS Canada is providing a critical service to those who have served Canada.

Debbie Lowther, chair and co-founder of VETS Canada; Jim Lowther, president and CEO of VETS Canada; Rebekah Brounstein, residential co-ordinator, Centre of Hope; and Mjr Vaden Vincent in the living room of one of the transitional apartments

A Journey of Reconciliation

Salvation Army hosts a celebration of Indigenous culture in Alberta.

BY PAMELA RICHARDSON

Photos: Pamela Richardson

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istory was made September 8-10 as more than 100 people gathered at Pine Lake Camp in the Alberta and Northern Territories Division for the first ever Celebration of Culture: A Journey of Reconciliation. Spearheaded

by Major Shari Russell, who is Saulteaux from Yellow Quill First Nation in Saskatchewan and the territorial Indigenous ministries consultant, the event gave Indigenous Salvationists and Christians from other churches the opportunity to express their faith through cultural traditions and educated non-Indigenous delegates in Indigenous culture, values and worldview.

The celebration, which included a public pow wow, was made possible through a partnership between the Canada and Bermuda Territory and Indigenous Pathways, a non-profit charitable organization that brings together a community of ministries to work alongside Indigenous people.

“This was an unprecedented event,” says Dr. Cheryl Bear, Nadleh Whut’en from the Dakelh Nation and Dumdenyoo (Bear) Clan in central British Columbia, musical guest. “It’s the first time a pow wow has been sponsored by The Salvation Army in Canada or the United States, and it’s the first pow wow I’ve ever attended that had 100 percent participation in a friendship dance.”

Other guests included Dr. Casey Church, a Pokagon Band Potawatomi member from southwest Michigan and the director of Wiconi International; Lora Church, who is Navajo and serves as the director of the Indian Area Agency of Aging in New Mexico; Dr. Terry LeBlanc, who is Mi’kmaq/Acadian and the director of the North American Indigenous Institute of Theological Studies (NAIITS); and Commissioner

Bahozhoni Church celebrates his Native American heritage and Christian faith in dance

Salvationist November 2017 7

Susan McMillan, territorial commander.

Also on hand were Colonel Lee Graves, chief secretary; Lt-Colonels Marsha-Jean and David Bowles, secretary for program services and assistant integrated mission secretary; Major Doug Binner, corps ministries secretary; and Majors Ron and Toni Cartmell, divisional leaders, Alberta and Northern Territories Division.

Mjr Shari Russell and Commissioner Susan McMillan lend a hand to raise tipi poles

Amiya Yellow Old Woman (Blackfoot Siksika Nation, Alta.) performs a fancy shawl dance

Cheryl Bear shares through song and stories

8 November 2017 Salvationist

Teaching Moments Opportunities were provided to engage in traditional aspects of Indigenous life, including constructing a sweat lodge and raising tipis for the pow wow.

“I am Ojibwa and French Canadian,” explains Michel Boissonneault, “so I’m a classic Métis.” Born in Welland, Ont., he lives in Vancouver and works with The Salvation Army assisting people experiencing homelessness. “I’ve listened to my mother talk about her experiences growing up in the Ojibwa culture, but I had never put up a tipi until now.”

On Friday evening, delegates gathered for a welcome ceremony and to hear Cheryl Bear in concert, who shared through story and song about the joy, sorrow, faith and journey of Indigenous life. Particularly moving was her rendition of the Doxology using a melody she composed reflecting her Indigenous heritage.

Throughout the weekend, delegates participated in a sweat lodge experience under the direction of Casey and Lora Church and Terry LeBlanc.

“This weekend was exactly what I needed for my soul and spiritual being, and taking part in the sweat lodge was empowering,” says Laverna LafontaineSass, an adherent at Foothills Church in

Head dancers Lora and Casey Church

High River, Alta. “I was born in Carmen, Man., and my adoption records say I’m a Cree. It was taboo in my house to have anything to do with my heritage, so for me and my kids, it’s something to find out more about. Being here gives me even more power to do that.”

Saturday morning’s workshops included an introduction to Indigenous culture, the contextual use of ritual and ceremony, and community as a healing approach to historical trauma.

“The Truth and Reconciliation Commission’s call to reconciliation with Indigenous peoples has prompted a journey of learning for all Canadians,” says Major Russell. “As Salvationists we often focus on serving and providing the answers, which is why a weekend of learning from Indigenous teachers is so important. The workshops, the conversations and opportunities for experiential learning have opened eyes to see things differently and prompted a desire to learn more.”

Getting Together Saturday’s public pow wow began with a blessing of the dancing circle and a grand entry of flags, including the familiar Salvation Army flag and a brandnew Salvation Army eagle staff created

by Salvationist Michelle Stoney, from

Deezbah Church demonstrates a jingle dress dance

Casey Church, Terry LeBlanc, Commissioner Susan McMillan, Mjr Shari Russell, Lt Crystal Porter and Damian Azak share a moment together

Gitanmaax, B.C., who is of Gitxsan and Cree heritage, and carried by Hector Hill G’yax, from the House of Wiiseks in Gitsegukla, B.C. “The eagle staff identifies who we are as Indigenous people and is honoured similar to a nation’s flag,” explains Major Russell. “The Army’s eagle staff encompasses the Indigenous cultures across Canada. The eagle is esteemed highly among Indigenous people and the eagle staff traditionally has 13 eagle feathers; this year we added the first eagle feather.

The Four Directions are reflected in the hand-carved eagle made of yellow cedar wood, and the red and black colours of British Columbia’s Indigenous people

The territorial commander receives a blanket symbolizing love and friendship from Lt Crystal Porter (Mi’kmaq), CO, Labrador West Corps, N.L., and Jamie Wesley

are highlighted by white fringes.”

The pow wow featured the Sorrel Rider Singers (Host Drum Group) from Alberta’s Siksika Nation and a colourful display of regalia and dancing from the many First Nations groups represented.

Casey and Lora Church, who served as head dancers, were joined by their daughter, Deezbah, and son, Bahozhoni.

“I enjoyed the traditional dances,” shares Dorte Gensky, who attends the Army’s Foothills Church in High River, Alta., but it was the many inter-tribal and friendship dances that she especially liked, when everyone was invited to join in. “I’ve been to a number of pow wows where they do friendship dances, but

Young Salvationists from the northern region of B.C. Div provided children’s programs throughout the weekend. Front, from left, Erica Azak, corps leader, Gitwinksihlkw; Arianna Robinson (Nisga’a), Terrace; Torri Azak (Nisga’a), Gitwinksihlkw; Travis Williams (Gitxsan), Gitsegukla; and Victoria Law, Prince George. Back, from left, Damian Azak (Nisga’a), corps leader, Gitwinksihlkw; Jamie Wesley (Gitxsan), Gitsegukla; Brekin Daniels (Gitxsan), Gitwangak; Ethan Moore (Nisga’a), Gitwinksihlkw; and Keenen Tait (Gitxsan), Gitsegukla

this one was different. It concentrated on us getting together—the Indigenous and non-Indigenous people.”

In her message on Sunday morning, the territorial commander shared from Romans 5, focusing on the theme of reconciliation. “We need to do something about what we’ve experienced this weekend,” she said, explaining that we are God’s ambassadors of reconciliation.

“God has given us the task of reconciling people to Christ so they can close the rift between them and him.” It is only then that people can be reconciled one to another. “We cannot go home the same as we came. We have a part in God’s message of reconciliation.”

Hector Hill G’yax, holding the Army’s eagle staff, with Colonel Lee Graves and Commissioner Susan McMillan

Salvationist November 2017 9

March-in meeting introduces 14 new cadets to the territory.

BY GEOFF MOULTON

Cdts Lynn and Joel Torrens salute Commissioner Susan McMillan

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n September 17, 14 new cadets of the Messengers of Compassion Session (2017-2019) marched into Elim Chapel in Winnipeg to mark the beginning of their officer training. An enthusiastic congregation greeted the cadets and their families as they saluted Commissioner Susan McMillan, territorial commander, and took the platform, together with the second-year Messengers of the Gospel (2016-2018).

After the opening strains of Praise Him! Praise Him! supported by the Heritage Park Temple Band, Chief Secretary Colonel Lee Graves prayed: “In a turbulent world … more than ever 10 November 2017 Salvationist

we need Messengers of Compassion who will take their stand and say ‘Jesus is the hope of the world,’ because the world needs peace.”

Colonel Graves acknowledged the hundreds watching online via livestream, as well as international guests from the Germany, Poland and Lithuania Territory, Major Alfred Preuss, corps officer of Siegen Corps and College for Officer Training (CFOT) training officer, and Major Annette Preuss, secretary for personnel and training principal, who were present to support Cadet Anne Beinker from Hamburg, Germany. Also recognized were Colonels Wayne and Deborah Bungay, newly appointed as

Photos: Anthony Mark Photography

Messengers of Compassion Commence Training

leaders in the Tanzania Territory, and Commissioner John Nelson, retired.

Commissioner McMillan then welcomed the new cadets saying, “Today is a joyful occasion. We pray that God will bring blessing upon them—bring them passion, bring them courage.” The congregation rose to its feet in response as the CFOT’s worship team led a time of spirited singing and Colonel Deborah Graves, territorial secretary for women’s ministries and integrated mission secretary, brought the Scripture reading from Philippians 2.

Major Brenda Allen, director of spiritual formation at CFOT, appeared on stage in costume to present a dramatic monologue about the Good Shepherd, who brought the “lost sheep” home and was willing to lay down his life for the flock. In conclusion, she passed a shepherd’s staff to her husband, Major David Allen, training college principal, who introduced it as a “sessional emblem.”

“How we rejoice for the 14 Messengers of Compassion,” noted Major David Allen. “They come from all parts of the territory, from Victoria to Botwood, N.L..” He described CFOT as a “school of applied theology that is about knowing God, knowing ourselves and knowing our mission.”

The cadet chorus, led by Donna-Lee Samson, sang their sessional song composed by Major Len Ballantine, Nothing to Offer but Christ, including the words, “Though I am broken … I give Jesus to you.”

Dedicating the sessional f lag, Commissioner McMillan noted, “Every army needs a standard behind which they march—to know what they stand for and for whom they fight. This flag will remind you to take the Word of Life to the world.”

As the offering was collected, Major Roxanne Jennings, director of field education, distributed prayer cards with names and photos of the cadets, asking participants to faithfully remember them during their training.

At the outset of her sermon, Commissioner McMillan announced record enrolment for the upcoming officership information weekend in October.

“God is calling and people are responding,” she proclaimed.

She then joked about unusual sessional names, such as the “Up and At It” session, a territorial moniker that preceded the General’s naming of the sessions. Others were recounted, includ-

Mjr David Allen introduces a shepherd’s staff as the sessional emblem

Commissioner Susan McMillan preaches on Philippians 2

ing Torchbearers, Hold Fast, Warriors, Joyful Evangelists and Defenders of the Faith.

Commissioner McMillan noted that the names by themselves meant nothing unless they were put into action. “There’s no reason to be called Messengers of

Cdt Anne Beinker with Mjrs Annette and Alfred Preuss

Compassion,” she said, “unless you’re willing to speak out and tell others of the love of Christ every day of your officership.” Then, addressing the entire congregation, she asked, “Do you have that attitude of compassion? How does that show itself in the way you live your life?”

The territorial commander paid tribute to Major Leonora Vardas, who operated a girls’ home in Cochabamba, Bolivia, and, in retirement, volunteered to open the Army work in Pando, a remote region. She recounted how excited Major Vardas was to introduce her newest converts. “She was so successful because she loved these people.

They responded to her ministry because they saw the compassion of Jesus in her.”

Basing her sermon on the Apostle Paul ’s letter to the Philippians, Commissioner McMillan noted that being a Messenger of Compassion means leading a life of humility. “It means I must die to my own ambitions, so that Christ can live in me; die to my own desires, so that I can be obedient to his call.”

Major Shawn Critch, divisional commander, Prairie Division, offered a benediction and participants were invited to a reception held at the CFOT. The weekend’s events also included a morning family worship service for cadets at Booth University College’s Hetherington Chapel.

Mjr Brenda Allen presents a dramatic monologue on the Good Shepherd

Messengers of Compassion and Messengers of the Gospel with CFOT staff and territorial leadership

Salvationist November 2017 11

CHIEF PRIORITIES

Takin’ It to the Streets Are we still an Army with a passion to reach the lost for Christ?

BY COLONEL LEE GRAVES

A teenaged Colonel Lee Graves speaks at an open-air meeting at Nathan Phillips Square in Toronto in 1979

D

o you remember the ’70s?

It was the decade of shaggy hair, brightly coloured leisure suits and disco dancing. Movie theatres brought us Star Wars, Rocky and Jaws. Elvis died, but then there were Pink Floyd, Led Zeppelin and the Rolling Stones. In Canada, Anne Murray, Gordon Lightfoot and Neil Young were rising stars. Pierre Elliott Trudeau was prime minister, the contruction of the CN Tower was completed and women could join the RCMP. At my corps in St. Thomas, Ont., the central conversation, a matter of urgent importance, was leading people to faith in Christ. The original Left Behind movie was a Sunday night feature. The beating of a drum still attracted a crowd to openair meetings. Billboards plastered with the slogan, “Come as you are, worship in your car,” drew people to parking lot services.

What were the results? Did more people come to faith? Was the response more robust than today? A comparative study between that decade and this one would be interesting.

We acknowledge the undefinable, infinite attributes of our God and the resources he makes available. There is no 12 November 2017 Salvationist

limit to his love or his power to work. He makes the impossible possible, according to his purpose. After 152 years, The Salvation Army is still called to preach and live out the message of the gospel.

Do we restrict and confine God? Do we have faith to believe? Are we still an Army that is prepared to launch out into the deep, to be released to be innovative and creative in response to the urgency of reaching the lost for Christ? God still calls The Salvation Army to be a prophetic voice in an increasingly lost and wayward world, with Scripture in one hand, obedience in the other—living and being the Army God intended.

Sometimes, it feels as if we have missional paralysis. So much of what we do has become focused on bringing people to where we are, instead of going to where they are. We started on the streets—can we not return to them? Are we less brave, less bold, less committed?

William Booth himself warned, “We must wake ourselves up! Or somebody else will take our place, and bear our cross, and thereby rob us of our crown.”

At the spring Territorial Leaders’ Conference, our focus was the territorial strategic priority “the gospel and transformation.” We were challenged to

think about our own personal engagement. What am I doing as a soldier to share the gospel, lead people to Christ and nurture them in their faith? Have I allowed my leadership role to diminish my responsibility to live out my faith at street level? Who is holding me accountable for kingdom outcomes? To be honest, I am personally uncomfortable with the answer to the question, How many souls have you led to the Lord in recent years?

When I look at recent statistical data, I can’t help but wonder if we have lost our sense of mission urgency, of fight.

It is just one indicator, but in 2016 our total number of recorded first-time seekers was 2,920. I am not satisfied with that number, are you? Now, perhaps our recording is not perfect, but this number calls for reflection. With an annual operating budget of $700 million, 311 corps, a serious investment in camping ministry, many community and family services and social services units, one should expect that our first-time seeker count would be much higher.

The primary mandate of the territorial commander, as stated in our orders and regulations, is “to accomplish within the territory the Army’s mission of transforming lives, caring for people and reforming society, through God in Christ.” The territorial commander cannot fulfil that mandate alone. It becomes the delegated responsibility of every officer, soldier and adherent. If men and women are not being attracted to The Salvation Army, are not found at the mercy seat, are not called into a personal relationship with Christ, are not discipled into soldiership, how do we replenish and grow? From where will our officers come? How will we sustain the battle and win the world for Christ?

To be sure, we do have amazing examples of ministry renewal and community-based initiatives that are mobilizing us in wonderful ways to engage and reach the lost right across the territory. Let’s just make sure that the gospel and transformation is our battle cry. As Scripture encourages us, “never lose your sense of urgency” (2 Timothy 4:2 Phillips).

Colonel Lee Graves (pictured in his younger years) is the chief secretary of the Canada and Bermuda Territory.

Bringing the Grace Home n September 25, The Salvation Army Toronto Grace Health Centre (TGHC) celebrated its official opening and rededication after three years of infrastructure renewal.

The 60-year-old facility, which is located at 650 Church Street in downtown Toronto, underwent a multimillion-dollar retrofit and renovation.

The renewal included an update to the fire and life safety systems, heating, airconditioning and other critical systems.

The project was made possible through funding from the Ministry of Health and Long-Term Care and The Salvation Army.

“I am thrilled that The Salvation Army Toronto Grace Health Centre is celebrating their return to their original location after three years of renovations and upgrades,” noted Dr. Eric Hoskins, minister of health and long-term care.

“Our government’s infrastructure investment in The Salvation Army’s facility will help them maintain their excellent health-care services.”

Toronto Grace is a 119-bed hospital owned and operated by the Army.

Once a maternity hospital, the Grace now provides services to individuals who require complex, rehabilitation and palliative care.

“Today we celebrate the opening and rededication of The Salvation Army Toronto Grace Health Centre,” said Mary Ellen Eberlin, president and CEO. “The Toronto Grace is a valued and important contributor to the health-care system, and The Salvation Army thanks the Ministry of Health and Long-Term Care and our many partners and donors for making this day a reality.”

Commissioner Susan McMillan, territorial commander, attended the

Photo: Major John Murray

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Toronto Grace Health Centre building reopens after three-year infrastructure renewal project.

Displaying the Army flag on the front steps of the Toronto Grace Health Centre are Cherry Pond, executive assistant to the president and CEO; Colonel Lee Graves; Commissioner Susan McMillan; Patti Pilon, director of giving; Lt-Col Jim Champ, secretary for communications; and Mary Ellen Eberlin

plaque unveiling together with Colonel Lee Graves, chief secretary, and Major John Murray, territorial public relations and development secretary, who brought greetings from Toronto Mayor John Tory.

“Over the years,” noted Commissioner McMillan, “this place of healing has had many different rebirths and served a variety of health needs. But what has not changed is the compassionate manner in which the care has been provided.”

Also on hand to bring greetings was Susan Fitzpatrick, CEO, Toronto Central Local Health Integration Network. Glenn

Foden, a major donor of the Barbara and Jack Foden Palliative Care Unit, spoke of the care his father received at TGHC. And Joanne Smith paid tribute to the Grace team for the care of her son, Michael.

The major construction project, designed and completed by Montgomery Sisam Architects Inc. and Elite Construction Inc., also included internal structural changes, such as a new rehabilitation area, kitchen and lobby. Upgrades to patient washrooms and showers, expanded work areas for Salvationist November 2017 13

Tommy and His Taxi Driver

BY GERRY CONDOTTA

W

hen I met Tommy for the first time his face erupted with a smile and he extended both hands to greet me. For a moment I forgot how sick Tommy was and why he was in the palliative care unit at The Salvation Army Toronto Grace Health Centre (TGHC).

Originally from Vietnam, Tommy had lived in Canada for 30 years. When I asked about his family, he told me he had no relatives here except for his sister’s brother- Tommy in-law, Daniel, who visited him.

Diagnosed with lung cancer, Tommy had started radiation treatments and chemotherapy at Humber River Regional Hospital, but soon discovered that the cancer had metastasized to his brain and was terminal.

When Tommy asked, “What do I do now?” his health-care team recommended he be sent to the palliative care unit at TGHC. I asked Tommy if he knew that he was receiving end-of-life care. “Yes,” he said.

“At first I was nervous, but the care is very good. I see how hard the nurses work; they are like my family. This is my home now.”

Despite the advancement of his cancer, Tommy was ambulatory. On Fridays, he took transit to Chinatown, where he purchased a newspaper and Vietnamese food.

As his health declined, Tommy found it difficult to take transit, so he began to take a taxi. One particular Friday, Tommy realized that it was probably his last trip—and he shared this with the cab driver.

The cab driver noticed that Tommy was weak and having difficulty exiting the cab and offered to take him wherever he needed to go. Tommy showed him where he liked to shop for food and where he could purchase his newspaper. The cab driver spent over two and half hours escorting him around.

When Tommy was finally exhausted, without charging him, the cab driver took him back to the TGHC and made sure Tommy was safely back up on the palliative care unit.

From that day until Tommy passed away, every Friday his new friend picked up his newspaper and food, and delivered them to his room.

staff and a modern main entrance were all designed to improve programs and services.

“The magnitude of the task The Salvation Army was presented with cannot be understated,” commented Lt-Colonel Neil Watt, chair of the TGHC board of trustees. “To secure an alternate facility that would support the Grace in continuing to provide quality health care, to relocate patients to an unfamiliar setting, then move patients back three years later presented huge challenges.

All of our staff members are to be congratulated for their professionalism.”

The care and services provided facilitate patient flow through the healthcare system and enable individuals to return to their homes and communities.

Spiritual care staff work closely with clergy of all religions to ensure spiritual support is available for patients.

Marilyn Rook was president and CEO of the Toronto Grace during the renovation and successfully helped “bring the

The renovated building includes new nursing stations, improved patient rooms (above) and a modern welcome centre, sponsored by the Weston family

A Century of Care

For more than 100 years, the TGHC has provided its patients with exceptional and compassionate care, while undergoing significant transformations in response to changing health-care needs.

Streets, where it has remained for over 100 years. One of the first major renovations occurred in 1925 when an extension was added to what Torontonians came to know as the Toronto Women’s Hospital.

facility was unable to cope with a growing volume of patients. The building was torn down to make room for the present structure, which was completed and opened in 1959, to accommodate 125 adult and 52 newborn patients.

1889

1959

1969

The Salvation Army opened a rescue home in Toronto at 25 Augusta Avenue, in the former residence of prominent city businessman Edward Leadley. After serving the community for 16 years, the home was formally recognized by the provincial government in 1905 as The Salvation Army Maternity Hospital.

1909

The hospital relocated to the former residence of Joseph Bloor on the southwest corner of Bloor and Church 14 November 2017 Salvationist

Renamed The Salvation Army Toronto Grace Hospital in 1937, by the 1950s the

For over four decades, the hospital had its own School of Nursing. The last class of

Grace home.” She noted, “Our perseverance has made it possible to carry the TGHC forward into the future and continue the tradition of serving the health-care needs of the community around us. A patient’s family member recently shared with me that once the infrastructure renewal is completed, ‘the building will match our care.’ ” The Grace is renowned for its standard of care and, in 2016, was accredited with a four-year exemplary standing by Accreditation Canada with an overall rating of 99.6 percent of total criteria met.

This recognition reflects the TGHC’s staff commitment to a personal touch.

Christina, a nurse at the Grace, notes, “Things I’ve seen nurses do, such as hold a patient’s hand and softly sing to them, is a testament to the care and compassion we provide.”

Patients such as Sharon agree: “Within a few weeks I began to improve, and I realized how dedicated the nurses and the health team were to helping me regain my independence.”

TGHC also works closely with families and loved ones to ensure that their concerns are taken into account during what is often a difficult time. Peter, the son of a patient, writes, “My sister, Susan, and I were amazed at the consistency of care that the nurses, health team and volunteers provided. We believe that the staff at the TGHC are angels with wings under their uniforms.”

With reports from the TGHC. “Grace Grads” graduated in 1963. In 1969, the Toronto Grace began admitting male patients thereby initiating the transition from an obstetrical hospital to a general hospital.

1977

The Ontario Ministry of Health requested that The Salvation Army convert its programs and renovate the Toronto Grace Hospital to serve the chronically ill and persons requiring palliative care. On December 1, 1978, the Grace closed its operating rooms, and in June 1979, after renovations were completed, the hospital opened the first palliative care unit in Ontario with 22 beds along with 95 beds for chronic care.

1995

The Toronto Grace Hospital officially

Where He Leads Me

BY ROBERT HAMILTON

M

y name is Robert and I’m 85 years old. I have advanced prostate cancer, which has now spread into my bones. For a long time I was treated as an outpatient, which allowed me to stay at home. However, on one of my routine visits my home-care physician assessed my condition and realized I could no longer live at home with my wife, Marion. I was admitted to the Robert and Marion palliative care unit at the TGHC. From the moment I arrived, the nurses and the staff have provided excellent care. They are attentive and compassionate, always ensuring that I have what I need. Every day the nurses ask if I’d like to take a wheelchair ride around the premises or to the roof garden for a breath of fresh air. If I need a shave, they will provide one; they ask if I’m comfortable, or how my lunch or dinner was—the food is good. If I do need something, they always answer the call button. I like to say “abracadabra” after I push the button, because a nurse always magically appears.

My son, Dana, is glad I’m here at the Grace. He’s a florist, so he knows all of the hospitals, and he has come to know the Grace’s reputation for delivering quality patient care. He sees how well they treat me. Most days he comes by in the morning and helps me with my breakfast; he usually tries to help me with dinner, too. Sometimes we talk, but often we just sit quietly.

It’s good to have his company, but I really miss Marion. I look forward to seeing her on Sundays—that’s the day she comes to visit, that’s the day I’m the happiest.

We sit and spend the time talking about anything and everything, but mostly memories. When she leaves she always gives me seven separate kisses, one for each day she is not able to see me, and one for the day she’s here.

The chaplain at the TGHC also comes to visit me. She knows I look forward to singing with her. We always sing a favourite song, one my mother loved very much. My voice isn’t as good these days but that doesn’t stop me. Together we sing “Where he leads me I will follow.” The song has been with me all my life.

Before she leaves, we always say a prayer, and then she asks me if I’m ready to follow when God calls me. I say, “Yes, but I’m waiting for Marion.”

changed its name to The Salvation Army Toronto Grace Health Centre. In 2001, the minister of health announced that the TGHC would provide programs and services under a new classification of Continuing Care Centres. In 2005, the TGHC celebrated its centennial year at Church and Bloor Streets.

2010

The TGHC board of trustees and president submitted the first proposal for the Infrastructure Upgrade Plan to government. On March 23, 2014, the University Health Network’s Hillcrest facility at 47 Austin Terrace became the TGHC’s temporary home, as 200 staff, attendants and volunteers moved 91 patients, their beds, furniture and possessions to the temporary location.

2017

In January, the TGHC commenced its preparations to “Bring the Grace Home” to 650 Church Street. On June 24, staff, patients, beds, furniture and possessions moved back to the newly renovated building.

Adapted from Celebrating Our New Home, a commemorative booklet produced by the TGHC. Salvationist November 2017 15

CALLING THE COURAGEOUS

The Good Nephew How supporting my Salvation Army aunt and uncle changed my life.

BY DEAN PRITCHETT

“I can only compare it to a light switch being turned on,“ says Dean Pritchett of his being saved

A

s a former pub owner, I often see past customers walk into The Salvation Army’s community and family services office in Moncton, N.B. They are as surprised to see me wearing the uniform of an assistant corps sergeant-major as I am surprised to see them. I tell them I’m now spending my time trying to help fix all the people I may have inadvertently broken along the way with my attitude and my choices.

A Life Changed If you had asked me then, I would have told you I believed in God, but my lifestyle didn’t bear that out. I realize now I was making a lot of bad decisions—with alcohol, with drugs, with relationships.

I was not a regular churchgoer to say the least and my knowledge of The Salvation Army was hazy at best, but when I heard that my aunt and uncle, Majors Vida and Leigh Ryan, were being transferred to Moncton Citadel Community Church, I decided to attend their Sunday service, as any good nephew would.

Aunt Vida had always been an important part of my growing up. While 16 November 2017 Salvationist

I’d only see her about once a year, our get-togethers were very special to me. For some reason, they were the only time I was completely genuine and honest with anyone, including myself, baring my soul with her and only her.

I had never stepped into a Salvation Army church before, but that first Sunday, the congregation was welcoming, and by the third Sunday, I found myself approaching the mercy seat, tears in my eyes, asking God to forgive me for my past life.

Moving On Now that I had been saved, I realized my life had to change.

For starters, I needed to stop drinking, so I asked God to take this sinful nature away from me.

When I woke up the next morning, the habit I’d had for years was gone. From that day forward, I promised him I’d never allow alcohol to touch my lips, and I have kept that promise.

I also needed to divest myself of my pub holdings. I was prepared to sell at a loss but before I could put them up for sale, I was approached by someone who offered to take them off my hands, and I was able to move on with my life.

Defining “Success” Shortly after I became a Christian, my aunt and uncle were involved in an accident right before Christmas, and were unable to attend to some of their duties.

They asked me if I could help out.

By now, I had transitioned from running pubs to being a business manager for a local RV dealership. There’s not a great call for RVs in the winter, so I had time to spare.

I started volunteering at family services and it soon became clear that I was called to work with God’s people in general and for The Salvation Army in particular.

I talked it over with my then-fiancée, Erika, a fellow Christian who had helped me on my journey of discovery.

We prayed about it, and by the end of the day, we came to the conclusion that if we were to answer his call, we would put our faith in him.

At that time, I was also the Christmas kettle co-ordinator. Hearing so many wonderful stories of how the Army had helped so many reinforced my belief that I was called by God. So in the new year, I sat down with the director of family services, Natasha Burkett, and poured my heart out to her.

“I don’t want to return to the secular world, I don’t want to go back to my job,” I said. “I really want to work here.”

What The Salvation Army could offer money-wise was not what I was used to, but my definition of success had completely changed by then. I consider myself 10 times more successful today than I ever was before.

Inner and Outer Faith From attending church every Sunday, I moved to being the assistant corps sergeant-major, and my wife, Erika, and I joined the worship team.

But despite my aunt and uncle’s wonderful sermons and our reading the Bible, Erika and I still felt we had a lot to learn.

So when we were approached about taking a soldiership class, we jumped at the opportunity.

As we learned about what the Army stood for, its history and doctrines, everything matched perfectly with how we believed we should live, how we should give back, how we should be servants in our church and our community.

We couldn’t wait to finish the course, to become soldiers and wear the uniform, which we did in 2014. It’s an outward expression of our inner faith.

Livestock and Livelihoods

A Salvation Army project supports families caring for orphaned and vulnerable children in Kenya.

BY BRIANNE ZELINSKY

Photo: Joel Johnson

I

n Embu, mere hours from Nairobi, Kenya’s capital city, an elderly woman and her son rake a maize field, where one stalk of corn remains in-husk following their harvest. On the same property, chickens roam free among the tiered fields where women collect tea into wicker baskets, and rows of coffee trees find shade under a canopy of banana leaves.

While Embu’s farming community buzzes among the host of flourishing resources, it is a single goat that attracts the community’s attention. This goat is a lifeline, providing a steady income for families caring for orphaned and vulnerable children (OVCs), through the Salvation Army Embu goat project.

Located on the southern slopes of Mount Kenya, this remote farming community is a short drive from an Army corps, where a microfinance group works together to aid their struggling neighbours. With regular monitoring from project overseers and a local steering committee, the project provides a sustainable source of income for beneficiaries by breeding and distributing baby goats.

Major Brenda Murray, director of the world missions department, recalls visiting the project this past February.

“Projects like this one utilize a participatory approach to help communities identify a way forward,” she says. “The goats look healthy and well cared for, which demonstrates the beneficiaries’ ownership of this project.”

When the project launched in 2016, The Salvation Army pledged to provide the goats and any necessary vaccinations for up to two years. The beneficiaries are responsible for constructing a wooden pen. They have access to a local Salvation Army savings and loans group, where they can receive a loan of 3,000 Kenyan shillings (approximately $30), to purchase materials.

While the project overseers distribute goats and offer loans, all other upkeep—

Beneficiaries of a Salvation Army goat project pay it forward by giving a baby goat to another family caring for an orphaned or vulnerable child

such as building the pen, feeding and milking the goats and breeding them to produce offspring—falls to the beneficiaries. The milk is often sold in markets to generate additional revenue.

Though the price of a healthy goat is roughly 15,000 shillings, the return makes them a good investment. A goat consumes five times less than a cow, and takes up far less space; a practical option for farming families surviving on a tight income.

The regions selected for the project are areas where community members rely on livestock to generate a sustainable source of income. A healthy goat is a valuable commodity; males can be leased to other farmers for breeding purposes and females reproduce baby goats that are then sold to other farmers.

“I love seeing the excitement when a community comes together for a common purpose,” says Major Murray.

“Helping communities identify their resources and augment the gaps until they can fill them through their own means is what our international development projects are all about.”

The vision for this project is twofold.

As beneficiaries make a living from nurturing, breeding and distributing the goats, they are asked to pay it forward to another family with an OVC. This takes place during an annual celebration where the baby goats are collected and redistributed to other communities in need.

Their contribution back into the project allows for goat distribution among other families with OVCs, thereby expanding the project and its impact.

The Salvation Army’s Embu Corps hopes that the project will eventually sponsor another six neighbouring regions, in addition to the five communities it currently supports.

“When projects are locally driven, they are more likely to impact the broader community, resulting in sustainable change and providing hope for a better future,” Major Murray explains. “I am so happy to see how the local Salvation Army has engaged the broader community in this initiative.”

Brianne Zelinsky attends North Toronto Community Church. She visited the Kenya East Territory in February as a youth ambassador and communications intern.

Salvationist November 2017 17

At the Same Table

Receiving the gifts of those with developmental disabilities.

I

f you were to come to Broadview Village on a Friday morning at 9 a.m., you would find a small group of people gathered around a table, enjoying a cup of coffee. “Mmmm … you make good coffee, Major Christine!”

Thomas often tells me. Thomas has lived at Broadview, a Salvation Army residential program for people with developmental disabilities in Toronto, for many years. As the chaplain, sitting and chatting with other staff and Thomas every Friday is one of the highlights of my week. I’ve come to cherish the gifts he offers—joy, friendship and kindness.

But these gifts are often overlooked in a society that values the best and the brightest. We live in a world that has certain parameters for what is considered “normal.” In his book Vulnerable Communion: A Theology of Disability and Hospitality, author and professor Thomas E. Reynolds uses the phrase “the cult of normalcy” to describe how our view of what is normal pushes those with impairments, disability or weakness to the margins of our communities—only those within our paradigm of what is normal are accepted into the cult.

Some abnormalities or irregularities are more acceptable than others; 18 November 2017 Salvationist

BY MAJOR CHRISTINE JOHNSTON for instance, the need for corrective lenses. Although the need for assistance to accomplish day-to-day activities is not what we may consider normal, many people need this kind of help.

Over the years, Canada has seen several changes in how we treat and accommodate people with disabilities.

We have gone from shutting people with intellectual disabilities away in institutions to including them in mainstream education and community involvement.

Although we have made great strides, you need only to talk to parents or the individuals themselves to know that we are still not where we could be. And faith communities, in general, are lagging behind the rest of society.

There are many reasons why this is the case—some rooted in our beliefs and attitudes, others in a lack of understanding and experience. Too often, whether consciously or unconsciously, we think there is something “wrong” with people with disabilities. We see this attitude in Jesus’ disciples when they came across a man who had been born blind, and asked who sinned, the man or his parents (see John 9:2). Jesus replied that it was neither.

In 1 Corinthians, Paul describes the followers of Christ as one body with

many parts, and says “Those parts of the body that seem to be weaker are indispensable, and the parts that we think are less honourable we treat with special honour” (1 Corinthians 12:22-23). If we ponder what it means for the “weak” to be indispensable, it can turn our world upside down. Where does it leave those of us who find our worth in our intellect, our talents, our ability to make our way in the world independently? What do we have if those things aren’t worth what we thought? Does it mean that people with intellectual disabilities are really on the same level as us? Are they really as valuable?

In her song Wonder, Natalie Merchant touches on our struggle to understand and include those with disabilities.

Taking on the voice of a disabled person, she sings, “I am a challenge to your balance.” When someone recently asked what I thought these words meant, I smiled. When we truly encounter those with intellectual disabilities, our balance—all we know to be right and true— is challenged. When we welcome them into our lives, our view of ourselves and others is turned inside out and upside down. We suddenly see our world differently.

Photos: Steve Nelson

In a world that values the best and the brightest, the gifts of people with intellectual disabilities are often overlooked, says Mjr Christine Johnston, the chaplain at The Salvation Army’s Broadview Village in Toronto

But not just differently; I dare say we see it as Christ does. If we are open to it, being with people with disabilities can help us re-evaluate and re-prioritize what is important, and connect in unfamiliar, but more transparent, ways. We might even be lucky enough to be blessed by a prayer we can’t comprehend, be deeply understood by someone we can’t make sense of or experience a joy that can cut through the toughest of days. Don’t we all need these kinds of experiences in our lives? But they are not the things we usually value.

Maybe, in the kingdom of God, those with intellectual disabilities are the strong and we are the weak. What would happen if the powerful leaders in our world looked to the seemingly weak, the seemingly less honourable, to lead us?

What if we gave them special honour?

In Luke 14, Jesus tells a parable that compares the kingdom of God to a banquet table, saying, “Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame” (Luke 14:21). This verse doesn’t call us to merely allow the impaired to come to the banquet table, or make preparations if they come. It calls us to go into the streets and invite

One Body With Many Parts Suggestions for welcoming people with developmental disabilities into our lives and faith communities: • Consider disability themes in Luke 14:15-24, Luke 5:17-26 and 1 Corinthians 12:12-26.

• Recognize your own weaknesses.

Mjr Johnston shares a laugh with Paul, one of the residents of Broadview Village

them to the feast, to taste and see that the Lord is good.

Vincent van Gogh is quoted as saying, “Normality is a paved road. It’s comfortable to walk, but no flowers grow on it.”

As we invite people to be part of the community, as we share conversation and presence, we might just smell the sweet aroma of flowers.

Major Christine Johnston is the chaplain at Broadview Village in Toronto. This article is adapted from her presentation at the social services conference in October.

• Look for opportunities to get to know someone with a developmental disability in your neighbourhood. When you start to pay attention, they will no longer be invisible.

• I f someone with a disability enters the doors of your faith community, speak with them as you would anyone else.

Say “Hello. How are you?” Introduce yourself.

• Do a little research on developmental disabilities. A quick Google search will turn up plenty of useful information.

• If you are interested in including, welcoming and valuing people with disabilities, check out these practical books: Accessible Gospel, Inclusive Worship by Barbara J. Newman and Including People with Disabilities in Faith Communities by Erik W. Carter.

Salvationist November 2017 19

A Different Beat Blue East brings the gospel to the youth of Newfoundland and Labrador.

BY KRISTIN OSTENSEN

W

The band leads worship at The Salvation Army’s FUSE 2017 weekend at Twin Ponds Camp, N.L.

Musical Roots Based in St. John’s, N.L., Blue East has six members—Lee (lead vocals and guitar), Caleb Pond (drums), Josh Holloway (bass), Hunter Madden (guitar), Jacob Riche (keyboard) and Bryan Abrahamse (guitar and other). All of them grew up in The Salvation Army and currently attend St. John’s Temple or St. John’s Citadel.

Being a part of the Army has been formative for them, both spiritually and musically. “My dad started me on a baritone when I was six years old, and I’ve been playing brass ever since,” says Holloway, who is currently studying music at university. The others echo his story—Army music camps in Newfoundland and Labrador and beyond, young people’s band, singing company, worship team and more were where they learned the skills and love of music that make Blue East possible today.

The band’s name is a shout-out to their east coast roots, and their musical style reflects that cultural foundation.

“The traditional Newfoundland music, with mandolins, banjos and different drum beats, is definitely there in the roots of our music,” says Lee. “We’ve mixed folk music with a softrock feel, so I would say we’re a folk worship band.”

Paving a Way Lee, Riche and Pond have played together for many years, with 20 November 2017 Salvationist

the other three coming on board more recently.

“When I first started attending St. John’s Temple, they asked me to play with them and it was awesome,” Holloway remembers. “And then, over time, we started talking about our love for God and for music, and we wanted to do something special—something that we didn’t see being done here in The Salvation Army in Newfoundland.”

Blue East started playing at their home corps and then received invitations to other corps in the Newfoundland and Labrador Division. Leading worship at the division’s FUSE 2017: Disturb the Present youth retreat in the spring was a highlight of the year for the band, particularly for Abrahamse.

“At one of the sessions, we were playing after the sermon and the atmosphere that God created was mind-blowing for me,” he says. “To be in his presence and witness his presence move through the crowd, through our music, was breathtaking.”

In April, at the recommendation of a mutual friend, Blue East was invited to open for another local band, The Informants, at a concert at the Majestic Theatre in downtown St. John’s—a gig that has opened many doors for them.

“We only played for 20 minutes but a lot happened in that 20 minutes,” says Lee. “Directly after the show, the leader of YC Newfoundland came up to me and asked us about playing at the next YC.” Other invitations to play at churches followed and Facebook videos recorded at the event spread their sound

Photos: Steadman Bowers

hether he’s playing at a small corps in Newfoundland and Labrador, or a convention for hundreds of young people, Robbie Lee’s purpose as the lead singer of Blue East is the same.

“All we are is a conduit,” he says. “Jesus has love for everybody, and our job is to take that love and spread it, and we can’t think of a better way to do that than through music.”

This past year, Blue East has had plenty of chances to do just that, performing concerts, appearing on television and leading worship at events such as the Army’s Mobilize—Newfoundland and Labrador congress. And with more opportunities to come in the months ahead, this band of young Salvationists is eager to keep spreading the gospel message—and make its mark on the music world.

Blue East opens for The Informants at the Majestic Theatre in St. John’s, N.L.

Front, from left, Josh Holloway, Caleb Pond and Robbie Lee. Back, from left, Hunter Madden, Jacob Riche and Bryan Abrahamse

beyond those who attended the concert in person.

“That concert got our name out there and made my life a lot busier, in a good way,” Lee laughs.

The band hit their biggest stage yet in October, playing at the annual YC Newfoundland in Gander, N.L., an interdenominational convention that draws hundreds of young people from across the province.

“For all of us, it’s been one of our dreams to play at YC,” says Abrahamse. “Going to past YCs, we got to see all these musicians that we admire, all these worship leaders we look up to, and now we’ve got the opportunity to share the gifts that God gave us, to grow his kingdom at YC. That’s a great thing about God—when you do things for him and give him your heart, he paves a way for you.”

that’s one of the ways he attracted people into The Salvation Army. If we want to continue that tradition, then we have to do that with the music of today.”

As committed as they are to producing the best music possible, that focus on evangelism and worship is central to all Blue East does.

“As a worship team, we always need to remember that it’s never about the musicians,” says Riche. “We have to ask ourselves: Are you there to sound good? Or are you there to create an atmosphere of reverence, praise and worship? That’s what we should always strive for.”

Room to Grow In the lead-up to YC Newfoundland, Blue East put the finishing touches on their first CD, which includes songs written by Lee and songs written by the band as a group. While the songs have a Christian message, they are intended to be accessible for all listeners.

“Something that I appreciate about the way we perform and the way we worship is that we’re not explicitly saying Jesus in all of our songs,” says Riche. “They can apply to any audience—it can be a love song, it can be a worship song. We want to bring Jesus into people’s hearts, but the gospel can be communicated in many different ways.”

For Blue East, using different ways to communicate the gospel includes embracing various musical styles in The Salvation Army.

“I’ve talked to people in the Army who say, ‘We’re band people; we’re not worship team people.’ It is possible to be both, believe it or not,” Lee says with a smile. “I think, in Newfoundland, there is a good mix between band, songsters and the worship team. But I also believe the contemporary worship team has room to grow.

“William Booth took the popular songs of the day and made them about Jesus,” Lee continues. “People loved it, and Salvationist November 2017 21

From Haus to Home

After 20 years of ministry in Germany, Lt-Colonels Marsha-Jean and David Bowles return with fresh insights for the Army in Canada and Bermuda.

When Lt-Colonels Marsha-Jean and David Bowles signed up for overseas service in Germany, they never expected they would spend the next two decades in ministry there, holding appointments as varied as corps officer, territorial youth secretary, sports ministries co-ordinator for Europe and chief secretary. In this interview with Kristin Ostensen, associate editor, the Bowles reflect on pastoring in post-communist East Germany, becoming the first male “territorial secretary for women’s ministries” and how Christian culture transcends all cultures.

How is The Salvation Army perceived in Germany?

David: It’s not known that well. Before the Second World War, there were around 20 corps in Berlin; now there are two corps and a separate project in a city of three million people.

Marsha-Jean: Most Germans are pacifists, so to have a military-style church is a tricky thing. But the people who know the Army, respect what the Army’s doing.

People were often surprised that a small number of people could accomplish so much, and it’s true. The corps and most social centres are smaller, but the ministry that those small groups accomplish is amazing.

What is the Army best known for?

Marsha-Jean: It’s known primarily as a helping organization—addressing homelessness, poverty, hunger, loneliness—rather than a church, although that’s changing.

David: With International Headquarters’ approval, the Army in Germany officially integrated a cross into the Red Shield in 2000, and that’s on all their marketing, uniforms, buildings and so on. It was done to show that they are a Christian organization—it’s a visual to help people quickly understand who they are.

Given Germany’s history, does The Salvation Army downplay its 22 November 2017 Salvationist

Lt-Cols David and Marsha-Jean Bowles returned to Canada in January 2017 after serving many years as officers in Die Heilsarmee

use of military symbols?

David: No, but we were sensitive about the uniform, how strong that looks to people. It’s hard to explain in North America when we’ve won the wars, but over there, it has a very negative connotation—not necessarily because they lost, but because they never want that to happen again. There’s so much education around what happened, how a society could get to that point. And here we are, walking around in a military-style uniform in a country that has all this baggage. So the Army came up with an optional business uniform—trousers or a skirt, and a light blue dress shirt with the shield and cross—that was an adjustment to the culture.

Marsha-Jean: There’s no hiding the uniform—they still do open airs on the street in full uniform—but other clothes have been introduced over the years that are appropriate to the ministry being done.

Your second appointment was in Leipzig, the first corps to open in East Germany after the fall of communism. What was that

experience like?

David: We were in the northeast quarter of the city—a poor, densely populated area with communist-built apartments.

It had been nine years since reunification. We asked some of our older corps members: Was it better then or is it better now? And the answer was generally 50-50. We had thought, with our understanding of communism, that obviously things would be better postreunification, but under communism everybody had work, everybody had a reason to get up in the morning. Now, the unemployment rate was climbing to 30 percent. It was a struggle, especially for older folks. If you didn’t have a job, or if you lost your job, it was almost impossible to find work.

Marsha-Jean: We had unique opportunities for ministry because people in Leipzig were looking for some sort of structure—places to hang out, to have community. We had Canada-themed events and all kinds of neighbours came because they wanted to get out and, with us, they could afford it.

David: We had a small thrift store in the corps building and feeding programs

almost every day. We started cooking classes, and we had a government-sponsored youth café in the basement with three or four full-time employees, which is still going today.

David, in 2014, after Marsha-Jean was appointed chief secretary for the territory, you also took on a new role.

David: Yes, I became the territorial secretary for women’s ministries [laughs].

Marsha-Jean: It was the first time that had ever happened in The Salvation Army at the chief secretary level—that a married couple held those two positions “in reverse,” with the woman having the traditionally male role.

we had a job to do and we did what was laid out before us.

David: There were a lot of jokes early on. “Where’s your skirt?” Those kinds of things. We talk about equality but we’re challenged—there’s no question about that. You just have to look around the world and see how few females in married couples are leading and the husband’s taken the second or the “default” appointment. I now have a much greater appreciation for the women who are in that situation and how they feel.

What kind of response did you get from others?

Marsha-Jean: Most people were accepting—particu larly younger people—but some people had real difficulty with it. It was just too strange to them—the husband shouldn’t be “under” the wife. But we didn’t look at it that way;

Looking back on your ministry in Germany, what were some of your most meaningful experiences?

Marsha-Jean: In Solingen, the corps had a soup kitchen every Saturday, and a coffee time on Wednesdays where people would come and we’d pray together, share conversation and have a snack.

There was a group of homeless people who came consistently. One of them was a fellow named Detlef. One night, he had nowhere to go and we offered him a place to stay in our apartment.

My mom was there visiting as well. We found out that it was his birthday, and so we bought him a gift and had a little party, our family and Detlef. And he sat at the table and wept because he had grown up in an orphanage and the only gift he remembered ever receiving was a bar of soap and a comb from some of his friends at the orphanage. He was so grateful and loving and kind to us. That memory has always stuck with me.

David: My time as territorial youth secretary was powerful for me, and developing the territory’s summer camp program was a highlight. Germany didn’t have camps at the time because the six-week summer vacations are staggered—some kids start in June, some in August, so it was difficult to find a time to do a camp for the

As sports ministries co-ordinator for Europe, Lt-Col David meets General André Cox at the Boundless 2015 international congress

Then Cpts Marsha-Jean and David as corps officers in Leipzig

How did you respond when the opportunity was presented to you?

Marsha-Jean: Our feeling has always been that God lays out the opportunities and we follow his lead. For me, it was a challenge—not as a female, but the role itself, because I have great respect for what the role is. But for us as a couple, it wasn’t difficult.

David: When I took on the role, they changed the title to territorial secretary for adult and family ministries. They didn’t have anything other than women’s ministries at the time, so I was responsible for developing men’s and family ministries, while continuing my role as sports ministries co-ordinator for Europe.

whole territory. We had to find a week that would fit for most people. And when I think about our camping ministries, I remember Paula, who worked in the kitchen at camp. She wasn’t a believer, but she’d been coming to the corps sporadically. So both she and her brother came— he was a camper and she was on staff.

Paula worked in the kitchen with a lovely Christian woman, who kept telling Paula her story and within days, Paula accepted Christ and so did her brother. To this day, she’s very strong in her faith—she became an adherent in Cologne.

What lessons did you learn in Germany that you can now apply to your ministry here in Canada?

David: I think we look at things with international eyes now because we’ve been exposed to so many different cultures—from Germany, you can drive through five countries in one day. Each country is different and the Army’s different, but it is still the Army everywhere you go. We all have the same 11 doctrines, we’re all going in the same direction—we just do it a little differently.

Marsha-Jean: I agree—if you want to understand One Army, One Mission, One Message, go to another country. I’ve also learned the importance of culture.

When we are working with people, we need to consider who they are and how their culture has formed and informed them—whether their culture is Syrian or Canadian; socially and economically deprived or one of great wealth; hip-hop or country. At the same time, the most important thing is our faith—not the cultural differences that could divide us, but the Christian culture that unites us.

Lt-Colonels Marsha-Jean and David Bowles are secretary for program services, and CO, Georgina CC, Ont., and assistant integrated mission secretary.

Lt-Col Marsha-Jean speaks at a welcome service for incoming Comr Marie Willermark, TC, Germany, Poland and Lithuania Tty

Salvationist November 2017 23

GRACE NOTES

Photo: © skynesher/iStock.com

Free Falling Learning to let go when life seems overwhelming.

BY LIEUTENANT ERIN METCALF

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e arrived in Niagara Falls, Ont., to begin our first year of ministry as a family 443 days ago. It’s hard to articulate how many emotions and discoveries that number represents. We had no idea what life was going to look like. As Salvation Army officers, we have the freedom to grow together in ministry—to invest in our marriage and our children. After all, God called us as a family, didn’t he?

Only—it’s not happening. Not the way I expected, at least. Each week feels more fragmented than the last. Each day brings a “to do” list that we never seem to be completely on top of. Sleep is elusive and never long enough when it comes.

Most nights I lay awake wondering if anything I’m doing will ever make a difference. I wonder if I’m pouring enough love and energy into my children. I wonder if my marriage will suffer if we go any longer without a night out together.

Sometimes I lay awake desperately trying to connect to the God I long to serve well, and wonder why he feels so far away.

A few nights ago, we had our first junior youth group gathering of the year.

It landed at the end of a busy week and a busy day and, I confess, I was tired. I was excited to return to the rural property owned and offered to us by a member of our congregation—a wonderland of outdoor space and activities where kids can run wild—and the company was 24 November 2017 Salvationist

a welcome distraction from the week, but my heart hung heavy in my chest.

A nagging thought tugged at the back of my mind: My soul is weary.

Just over a year. Only 443 days. And my soul was weary.

I wasn’t ready to face the reality of that thought, especially there, surrounded by the laughter of children and the friendly chatter of friends, those from my congregation whom I love and lead. I am not afraid of vulnerability or transparency, but junior youth group was not the time or place to fall apart. So I said a quick prayer and promised my weary soul I’d figure something out later.

A few of the kids wanted to try the rock wall. Our gracious host rigged up the harnesses, and with patience that far outweighed my own, began helping them climb the wall and rappel back down, one by one. Here’s what I learned that night: rock walls can be scary and sometimes they can be vessels of grace.

Two of the kids reached the top, but were terrified to rappel down. Our host calmly and clearly repeated his instructions: “Just lean out over the wall, sit back like you’re sitting in a chair and push off the wall … trust me … I’m not going to let you fall.”

It didn’t matter how many times he spoke softly to the kids—they remained frozen with fear, terrified at the thought of leaning out over the edge, of falling.

As I watched the children struggle, I was struck by the realization that my weary soul identified with their fears.

The man who had built the structure with his own hands was gently encouraging them to trust him, and yet they were afraid. Afraid to give over control.

Afraid to venture out in complete trust.

They made it to the top on their own strength, but had reached a point where the only way forward was faith.

Over the last year, I had muscled through some stuff on my own. I had used my own strength and abilities to get where I needed to go. And I had reached a point where I needed to trust that God wasn’t going to let me fall. I needed to trust that God wasn’t going to let me fail. My soul was weary from trying to do everything on my own. My soul was weary with fear.

“Just lean out … trust me … I’m not going to let you fall.” Jesus was speaking directly to me. I needed to hear those words.

As the two children finally leaned out and rappelled down the wall, cheering when their feet hit the ground, my weary soul began to mend. My weary soul was finding rest in the unending grace and arms of Jesus.

Lieutenant Erin Metcalf is the corps officer at Niagara Orchard Community Church in Niagara Falls, Ont.

CROSS CULTURE

Very Good News New book by Brian Zahnd counters “angry God” theology.

BY CAPTAIN MARK BRAYE

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hat comes to mind when you think about God? If you attended the church of Puritan revivalist Jonathan Edwards, you may picture God as an angry, vicious torturer. In 1741, Edwards preached his infamous sermon, “Sinners in the Hands of an Angry God,” in which he told his congregation that “the God that holds you over the pit of hell, much as one holds a spider, or some other loathsome insect, over the fire, abhors you, and is dreadfully provoked … he looks upon you as worthy of nothing else, but to be cast into the fire … you are ten thousand times so abominable in his eyes as the most hateful venomous serpent is in ours.” I imagine that many of the people who heard this had trouble sleeping that night, being kept awake by this and other gruesome language in the sermon.

Brian Zahnd’s new book, Sinners in the Hands of a Loving God: The Scandalous Truth of the Very Good News, is a response to this sermon and to the view of God it precipitates. Zahnd is the founding and current pastor of Word of Life Church in St. Joseph, Missouri, as well as the author of several books, including Beauty Will Save the World and A Farewell to Mars.

“Does God really hate sinners?”

Zahnd asks. “Is the living God really an angry God?” These are the questions that drive his book.

Zahnd touches on some difficult theological subjects, showing how some interpretations of Scripture have wrongly led some to conclude that God is angry and full of wrath. The purpose of Zahnd’s book is to combat this version of God and present an accurate depiction of our loving God as manifested and

embodied in Jesus Christ.

He addresses various Old Testament texts that appear to portray the angry God, countering some shallow readings of these passages by showing readers how to interpret them with Jesus in mind. As Zahnd writes, “Though we may rightly understand and describe the consequences of divine consent to our own self-destructive will as the wrath of God, the truth remains that God is not wrath; God is love.”

Zahnd also puts the temple sacrifice system into its historical context noting that “though that may have been the only way we could understand God four millennia ago on the lower flanks of the holy mountain, the truth remains that God is not bloodthirsty.”

Zahnd a lso writes about the Crucifixion and atonement, examining various theological frameworks and traditions, including the Christus victor theory of atonement (i.e. Jesus died to

overcome the power of sin and death) and the penal substitutionary theory of the atonement (i.e. Jesus died to satisfy God’s wrath by taking on or repaying the debt for humanity’s sin against God). Zahnd looks at the religious, political and economic forces surrounding Christ’s death and concludes that “the Crucifixion is not what God inflicts upon Jesus in order to forgive; the Crucifixion is what God endures in Christ as he forgives.”

The subject of hell and the Book of Revelation are also examined by Zahnd.

As with the other topics, he deconstructs and reconstructs these subjects in a scripturally and theologically sound manner. “However we understand the state of a postmortem soul incapable of love,” Zahnd writes, “God is not a sadistic torturer inflicting eternal pain.”

He also argues against a “genocidal” interpretation of Revelation that would suggest “God’s final solution for sin is the ‘Final Solution.’ ” For Zahnd, everything comes back to one simple truth: “God is love.”

I thoroughly enjoyed Sinners in the Hands of a Loving God. It will stir your mind, heart and soul, and cause you to wrestle with your beliefs. I found myself challenged, stretched and blessed by this vital book. It is important for the church to counter inaccurate portrayals of God, for believers and non-believers alike. As Zahnd’s book shows, we are not sinners in the hands of an angry God; we are forgiven sinners in the hands of a loving God. Captain Mark Braye is the corps officer at Sarnia Community Church, Ont.

IN REVIEW Simple Prayer

Learning to speak to God with ease

BY CHARLIE DAWES “For as long as people have been praying, they have wanted their prayers to take them beyond the surface and plunge them deep into the presence of God,” writes pastor Charlie Dawes. But taking that plunge can be a challenge—in the busyness of life, we often struggle to find the words to say, and the time to say them. To aid Christians in deepening their prayer life, Dawes has identified simple, biblical prayers that can help readers unlock the mystery of conversing with God by paring their words down to their most elemental level.

The prayers are simple—but not simplistic. Dawes shows that by focusing our prayers, we can open up a new way of relating with God. Salvationist November 2017 25

PEOPLE & PLACES

KINGSTON, ONT.—Kingston Citadel celebrates as 12 senior soldiers are enrolled. From left, Mjr April McNeilly, CO; Lionel Bernier; Kristina Bridge; Brenda Fuss; Aubrey Garrett; Pat Lewis; Amanda Doyle; Hannah McNeilly; Cyril Fry, holding the flag; Christine Wood; Paul Wood; Taylor Carr; Michael Michaud; James Connah; and Mjr David McNeilly, CO. MUSGRAVE HARBOUR, N.L.—Kenneth Mouland retires following 20 years of service as the corps treasurer at Musgrave Harbour Corps. With him are Mjrs William and Barbara Pearce, COs.

MISSISSAUGA, ONT.—Staff and volunteers at Erin Mills celebrate Canada’s 150th birthday with a special event that included refreshments and colouring pages for the kids. From left, Lucy Armstrong, volunteer; Tania Morton, administrative assistant; Cpt Jaclyn Wynne, CO; Mary Laskoski, family services worker; and Joanne Aziz, summer student.

TORONTO—Residents at Meighen Retirement Residence (MRR) enjoyed a special Canada 150 celebration. Joining in the festivities are MRR resident General Bramwell H. Tillsley (Rtd) (seated); standing, from left, MPP Patrick Brown, leader of the Progressive Conservative Party of Ontario and Ontario’s Leader of the Official Opposition; Gail Bungay, administrative director of care, MRR; and Toronto City Councillor Josh Matlow.

BRACEBRIDGE, ONT.—Two young people publicly declare their commitment to Christ as they are enrolled as junior soldiers at Bracebridge CC. From left, Lt Ian Robinson, CO; Bella Bullock; Mjr Richard Cooper, holding the flag; Kalib MacNeil; and Lt Kam Robinson, CO. 26 November 2017 Salvationist

ST. JOHN’S, N.L.—Since its inception more than three decades ago, the Glenbrook Lodge Auxiliary has raised more than $200,000 for the purchase of furniture and medical equipment for use at the Army’s nursing home. Mjr Darlene Colbourne, co-ordinator of chaplaincy and volunteer services, receives a cheque and commemorative plaque from auxiliary members marking their efforts to furnish residents’ rooms on the first floor, A wing. Front, from left, Mjr Frances Duffett, vice-president; Glenys Woodland, secretary; Dawn Winsor, treasurer; Mjr Colbourne; Bernice Langdon, president; Barbara Cousens; Susan Pretty; and Mjr Ruby Gullage. Back, from left, Milley Piercey, Odette Squires, Bonnie Green, Genevieve Abbott, Sherry Rumbolt, Syreathia French and Mjr Bernice Oliver.

PEOPLE & PLACES

HAMILTON, ONT.—As YPSM Mike Gleadall (left) retires following 22 years of service to the young people at Meadowlands Corps, Jennifer Larlee is commissioned as the new YPSM. Supporting them are Mjrs Bev and Ken Smith, COs; and CS Dan Millar, holding the flag.

MIDLAND, ONT.—The corps family at Midland CC warmly welcomes six adherents and one senior soldier as they are enrolled. Front, from left, CSM Joan Finley; Lowell Gaetz and Johanna Lehmer-Roberts, adherents; Joan Henderson, senior soldier; Larry Tite, adherent; and Mjrs Velma and William Preston, COs. Back, from left, Christians Lehmer, Hortense Robinson and Chris Beck, adherents; and Ted Roberts, holding the flag.

HAMILTON, ONT.— CSM Ray Gleadall (left) retires after 38 years of service at Meadowlands Corps.

With him are newly commissioned CSM John Avery; Mjrs Bev and Ken Smith, COs; and CS Dan Millar, holding the flag.

LINDSAY, ONT.—Lindsay Corps is happy to report the enrolment of two senior soldiers, two junior soldiers and three adherents. Front, from left, Lucas Gilmour and Elliott Robertson, junior soldiers. Back, Mjr Gerald Cory, CO; Shannon Switzer, senior soldier; Cec Carr, holding the flag; Glen Switzer, senior soldier; Cheryl Aguanno, John Aguanno and Gavin Bradburn, adherents; and Mjr Robin Cory, CO. DILDO, N.L.—The newest junior soldiers at Trinity Bay South Corps are, from left, Clara Higdon, Nicholas Crann, Ryan Pretty, Dylan Pretty, Heidi Pretty and Sarah Pretty. Celebrating with them are, from left, CSM Glen Reid; Mjrs Garry and Sandra Ward, COs; and YPSM Cora Smith.

OTTAWA—Five young people are enrolled as junior soldiers at Barrhaven Church. Proudly displaying their Junior Soldier Promises are, kneeling, from left, Daniel Abbott and Wesley Titcombe; standing, from left, Benjamin Abbott, Jordyn Bulgin and Olivia Mercer. Supporting them are, from left, Mjrs James and Michelle Mercer, COs; Sue Matthews, junior soldier preparation class instructor; and Matthew Timmermans, holding the flag.

Salvationist November 2017 27

PEOPLE & PLACES

Accepted for Training Messengers of Compassion Session (2017-2019) College for Officer Training, Winnipeg Nancy Studiman Westsong Community Church, Victoria, British Columbia Division God’s call began in my late teens, but I doubted that he could use my simple gifts and abilities.

He has been persistent, and has used a variety of roles at my corps and in my career to broaden my skills. He has also placed officers in my life who challenged me to consider God’s call. When I surrendered to him I experienced his peace and trust him for my future.

Joel Torrens Sunshine Coast Community Church, Gibsons, British Columbia Division My parents instilled in me the importance of ministry, and I have good models of officers in my in-laws.

Their influence helps me see officership as an opportunity to inspire, coach, mentor, disciple and ultimately mobilize people to use their gifts and abilities to grow the kingdom of God. Lynn Torrens Sunshine Coast Community Church, Gibsons, British Columbia Division Several years ago, God spoke to me through Isaiah 40 and has confirmed his call on my life several times through this chapter. It starts with a call to comfort God’s people and to proclaim that their iniquity is pardoned; to prepare the way of the Lord.

This call to comfort and share with others had me pursuing a career in counselling for a time, and I considered moving toward counselling as my full-time ministry. Yet, God has made it increasingly clear that this vocation is to be realized by serving as an officer.

ELLIOT LAKE, ONT.—Three senior soldiers and five adherents join the ranks at Hope Church. Front, from left, Lorna Eddy, Dr. Douglas Parker and Jan McQuillan, senior soldiers. Back, from left, Mjr Marilyn Furey, CO; Reg McQuillan, Barbara Ascah, Darren Gould, Virginia and Robert Dodd, adherents; and Cpt Sean Furey, CO.

BRANTFORD, ONT.—These are exciting days at Brantford CC as three junior soldiers are enrolled, one senior soldier is reinstated and a deputy bandmaster is commissioned. Front, from left, Claire Lebel, Chase Fallis and Claire Brinson, junior soldiers. Back, from left, BM Jeff Brinson; DBM Gary Cameron; CSM Jason Brinson; Bruce Gray, senior soldier; Cpt Kristen Gray, CO; and CT Janice Brinson, junior soldier preparation class teacher.

Lynnette Trottier Hope Community Church, Ajax/Pickering, Ontario Central-East Division I felt God’s call before I met my husband, Matthew, and thought that when we got married, the ministries we were involved in would fulfil that call. We felt the Holy Spirit prompting us to give our lives to him in complete surrender, so we are stepping out in faith into full-time service as officers.

Matthew Trottier Hope Community Church, Ajax/Pickering, Ontario Central-East Division My wife, Lynnette, and I both received God’s call for ministry before we were married. For many years we followed that call in numerous settings, but eventually realized that we needed to be in full-time ministry. We spent a long while praying, asking questions and talking to each other and Salvation Army officers, and then God confirmed our decision to enter the CFOT.

28 November 2017 Salvationist

BELLEVILLE, ONT.—Miah Gonyea is the newest junior soldier at Belleville Citadel. Supporting her are, from left, Mjr Catherine Brown-Ratcliffe, CO; JSS Carmen Knapp; and Mjr Wil BrownRatcliffe, CO.

MUSGRAVE HARBOUR, N.L.—Sarah Bemister is commissioned as the corps sergeant-major at Musgrave Harbour Corps.

With her are Mjrs William and Barbara Pearce, COs.

PEOPLE & PLACES

HAMILTON, ONT.—Meadowlands Corps celebrates its 10th anniversary and acknowledges 135 years of Army ministry in Hamilton, most notably through Hamilton Temple, which became Meadowlands in 2007. Former corps members Mjrs Ray and Cathie Harris and Lts Justin and Colleen Gleadall gave leadership to the festivities which included an outdoor carnival, two concerts and a service of celebration.

DARTMOUTH, N.S.— Dartmouth CC is pleased to enrol three adherents and one senior soldier, and celebrates the reinstatement of two senior soldiers. Clockwise, from above, Bruce Murray, senior soldier; Andrew Wilson, ministry director; Pauline Bishop, adherent; Bob Russell, colour sergeant; Carol Campbell-Donner, adherent; Candace and Sheldon Wiseman, reinstated senior soldiers; and Michelle Arthur, adherent.

SUSSEX, N.B.—Front, from left, Mark Kisch, Nancy Kisch, Julie Dearman and Mary Law are the newest members of the mission board at Sussex CC. Back, from left, Mjr Stan Folkins, then CO; Wendy Virtue, Wayne Murphy, Donna Virtue, Doris Fraser, Walter Folkins, Peter Goddard and Amy Parlee, mission board members; and Mjr Judy Folkins, then CO.

TRIBUTE CARBONEAR, N.L.—Elva Cooper (nee Dawe) was born in Cupids, N.L., in 1928 and lived most of her adult life in Carbonear. She witnessed to a conversion experience as a young person and served her Lord faithfully throughout her life. Together with her husband, Josiah, they became soldiers in The Salvation Army in 1970. Elva was very involved in corps life and gave selflessly to its ministry. For many years she held the positions of corps secretary, Sunday school teacher and home league member. An active community care ministries member for more than 35 years, she loved to visit nursing homes, sharing devotionals and bringing a ray of sunshine to the residents. Elva had a passion for Bible study and prayer and sometimes led and hosted meetings in her home. She was devoted to her family and friends and will be remembered for her gentle, loving, gracious spirit and deep love for her Lord. Predeceased by her husband and parents, she is lovingly remembered and sadly missed by her children Boyd (Lynn), Brenda (Shawn) and Byron (Roxanne); grandchildren Suzanne, Jeffrey, Laura, Jacob, Cameron and Daniel; and a wide circle of friends.

GAZETTE TERRITORIAL Appointments: Lt-Col David Bowles, Georgina CC, Ont. CE Div (retaining role as assistant integrated mission secretary); Cpt Wendy Crabb, chaplain, social services, Bermuda Div (additional responsibility); Mjr Brenda Hammond, Portage La Prairie, Man., Prairie Div; Mjr Patricia McInnes, director of spiritual care, Toronto Harbour Light Ministries, Ont. CE Div; Lt Stephanie Sawchuk, chaplain, Ottawa Grace Manor, Ont. CE Div Retirements: Mjrs Bradley/Susan Donais Promoted to glory: Mjr Gladys Osmond, from Lethbridge, N.L., Aug 23; Lt-Col Noreen Tilley, from Toronto, Sep 4

CALENDAR NORRIS ARM, N.L.—Daneeka Dwyer Brenton (pink skirt) and Emma Brenton are enrolled as junior soldiers at Norris Arm Corps.

Celebrating with them are Mjrs Louise and Roy Perry, who led the junior soldier preparation classes and conducted the enrolment.

Commissioner Susan McMillan: Nov 4-11 International Conference of Leaders, Los Angeles; Nov 19 Santa Claus Parade, Toronto; Nov 19-21 Territorial Executive Conference/Territorial Leaders’ Conference, JPCC; Nov 25-27 CFOT Colonels Lee and Deborah Graves: Nov 3-5 Bermuda Congress 2017, North Street Citadel, Hamilton, Bermuda; Nov 12-18 ELAMI (Latin American integrated mission team), Panama City*; Nov 19-21 Territorial Executive Conference/Territorial Leaders’ Conference, JPCC; Nov 22-23 personnel consultations, JPCC* (*Colonel Deborah Graves only) Canadian Staff Band: Nov 18 Fall Festival with the New York Staff Band, Oshawa Temple, Ont.; Nov 19 Santa Claus Parade, Toronto Canadian Staff Songsters: Nov 24-26 Sounds of the Season Thanksgiving Festival, Chicago

Salvationist November 2017 29

SALVATION STORIES

A Place to Belong How a simple invitation to church changed my life.

BY ANDREA KOZOWY

30 November 2017 Salvationist

Photo: Captain Laura Van Schaick

W

hen I was 26, I felt stuck in a rut. I was unemployed, living in my parent’s basement and depressed. I needed a fresh start. I moved to a new city without a job or knowing anyone. But although I didn’t have a plan, God did.

I grew up in La Ronge, a small community in northern Saskatchewan. Life was predictable, yet comfortable. My dreams were simple—finish high school, get a job, get married, start a family.

My parents were churchgoers, and always took me along to Sunday school.

My mom modelled the importance of serving, and as a teenager I helped alongside her in the nursery. But over time, I slowly lost involvement. It happened so gradually I almost didn’t notice that I had wandered away from my connection with the church, and with God. Then, just after high school, I started dating someone. When I got pregnant, what had been a simple, predictable life seemed to be spinning out of control.

My family supported me through this difficult time, but I had become so distant from God that I didn’t turn to him for help.

The next few years were a struggle.

My daughter was living full-time with her dad. That’s when I decided to move to Prince Albert, Sask.

Over the next year and a half, I explored many different opportunities. I took a course in early childhood development, and worked as a store clerk and housekeeper, trying to find my niche.

Although I made some friends, I was still struggling to find a place to belong.

Then one evening last February, a woman came into the store where I was working. I chatted with her politely for a bit before she introduced herself as a Salvation Army officer. Her name was [then] Lieutenant Laura Van Schaick. She invited me to come to church the next day. Even though I didn’t know anyone, I didn’t hesitate.

When I stepped into The Salvation Army church that first Sunday, everyone welcomed me. During the coffee

Andrea Kozowy works in the Salvation Army thrift store in Prince Albert, Sask.

My confidence is growing as I discover what it means to be created in God’s image, and to know that he loves me unconditionally. time after the service, I felt comfortable sharing in conversation. The worship and the fellowship reminded me of what I’d been missing. I realized I needed to reconnect with God. I repented of the time I’d spent away from him and asked him to come back into my life.

Over the past several months, God has been reminding me of the importance of being connected with a church family. In June, I attended women’s camp

at Beaver Creek Camp. I’m training to be a Sunday school assistant, and I’m working at the Salvation Army thrift store.

My confidence is growing as I discover what it means to be created in God’s image, and to know that he loves me unconditionally, even after so many detours and bumps along the way. And I am sharing this good news with others.

I still don’t know exactly where God is leading me, but Jesus reminds me, “Do not worry about your life, what you will eat or drink; or about your body, what you will wear” (Matthew 6:25). Rather than fear the future, I need to trust in God. I just purchased a Bible, and the verse on the cover has become my hope: “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight” (Proverbs 3:6).

While I still love going home to La Ronge to visit with childhood friends and family, and I’m working on my relationship with my daughter, moving to Prince Albert has been a time of growth for me—a place where I’ve renewed my connection to God. I’m so thankful Lieutenant Laura invited me to church.

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