Salvationist + Faith & Friends April 2022

Ex-vangelical: Why Are People How to Share the Gospel Crime and Punishment: Deconstructing Their Faith?

Through Creative Arts Redeeming the Justice System

THE VOICE OF THE ARMY

April 2022

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The Good News of

Easter

The gospel of Jesus Christ provides grace, forgiveness and reconciliation for all

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EDUCATION FOR A BETTER WORLD

April 2022 • Volume 17, Number 4

DEPARTMENTS 5 Inbox 6 Frontlines 17 Call to Mission For the Sake of the World

by Kevin Slous

24 Spiritual Life

12

The Other Six Days

by Laura Rowsell

FEATURES

27 Cross Culture

10 The Good News of Easter

28 People & Places 30 What’s Your Story?

In His DNA

by Ken Ramstead

The gospel of Jesus Christ provides grace, forgiveness and reconciliation for all—wherever they are, whatever their age, no matter their circumstances.

by General Brian Peddle

12 Remember God

COLUMNS

Four Salvationists reflect on how God has been faithful in their lives.

by Major Brandi LeDrew, Nathan Keys, Major Karen Hoeft and Captain Michelle Cale

4 Editorial Sunday’s Comin’!

by Geoff Moulton

9 Onward

14 Crime and Punishment

Resurrection Life

by Commissioner Floyd Tidd

Does the Canadian criminal justice system believe that people can be redeemed?

by Rebekah McNeilly

25 In the Trenches Saved to Serve

by Captain Sheldon Bungay

26 Family Matters

16 Ex-vangelical Why are so many people deconstructing their faith?

by Aimee Patterson

SALVATIONIST.CA IS MORE THAN JUST MAGAZINE ARTICLES! We serve as a hub for all THQ-related resources for the territory—from finance to women’s ministries to international development.

Visit Salvationist.ca to check out our sub-sites for volunteer services, modern slavery and human trafficking, and emergency disaster services.

Cover: Klaus Bento/Lightstock.com

READ AND SHARE IT! Easter Present

GIFT OF GRACE P.5

Army’s Booth Centre

PLACE OF REFUGE P.11

Turning Red Movie

TEMPER, TEMPER? P.13

Faith&Friends I N S P I R AT I O N F O R L I V I N G

It’s Not Complicated

by Captain Bhreagh Rowe

22 11

18 Life in the Face of Death How the story of Lazarus assures us that resurrection is coming.

by Major Wil Brown-Ratcliffe

20 God’s Way With Me

faithandfriends.ca

APRIL 2022

Filling

a Need

I travelled the world searching for truth and came up empty. Then God led me to The Salvation Army.

by Major Roy Dueck

22 A Flair for the Dramatic Sharing the gospel through creative arts ministry.

by Wendy Woodland

CHERYL JONES’ POT OF SOUP LEADS TO MEANINGFUL OPPORTUNITIES FOR NEYAASHIINIGMIING RESIDENTS IN ONTARIO. P.16

Salvationist April 2022 3

EDITORIAL

O

Sunday’s Comin’!

ut of the mouths of babes!

Sometimes our kids can embarrass us in church. And other times, if we are listening closely, they can share unexpected wisdom (see Psalm 8:2).

Though our family worships at The Salvation Army, we periodically attend Catholic services—a nod to my wife’s Mexican heritage. The first time we visited a Catholic church with my son, James, he was four years old. As soon as we entered, he grabbed my arm and whispered anxiously: “Daddy, Daddy, someone climbed up on the cross!” He was staring wide-eyed at a life-sized crucifix at the front of the sanctuary.

With all due respect to my Catholic friends, it was an amusing but perfectly natural reaction from a child. I decided to turn it into a teachable moment, gently explaining to James the importance of Jesus’ sacrifice for our sins.

A few months later, we returned to the same church. This time, James exclaimed in exasperation, “When are we going to be done with Jesus on the cross?” I flushed with embarrassment.

Kids say the darndest things.

When I had time to reflect on his question, I realized there is no right answer. On the cross, Christ conquered sin, death and evil. We look forward with anticipation to the empty tomb, the resurrected Jesus. And yet, you can’t have Easter Sunday without Good Friday. The

Salvationist

is a monthly publication of The Salvation Army Canada and Bermuda Territory

miracle of resurrection requires working through the pain of crucifixion.

In this issue of Salvationist, Major Wil Brown-Ratcliffe explains how Easter and the resurrection of Lazarus prefigures the Resurrection of Christ—and our own eternal hope as believers (page 18).

You can’t have Easter Sunday without Good Friday. The miracle of resurrection requires working through the pain of crucifixion.

Abbigail Oliver Staff Writer Lisa Suroso Graphic Design Specialist Rivonny Luchas Digital Media Specialist

Commissioner Floyd Tidd Territorial Commander

Ada Leung Circulation Co-ordinator

Lt-Colonel John P. Murray Secretary for Communications

Ken Ramstead Contributor Agreement No. 40064794, ISSN 1718-5769.

Member, The Canadian Christian Communicators Association. All Scripture references from the Holy Bible, New International Version (NIV) © 2011.

All articles are copyright The Salvation Army Canada and Bermuda Territory and can be reprinted only with written permission.

Pamela Richardson Assistant Editor-in-Chief Kristin Ostensen Managing Editor of Salvationist and Salvationist.ca Giselle Randall Features Editor 4 April 2022 Salvationist

GEOFF MOULTON EDITOR-IN-CHIEF

You'll also read in Major Roy Dueck's testimony how an encounter with The Salvation Army sparked an amazing spiritual rebirth and his return to faith (page 20).

In our cover story, General Brian Peddle urges us to use Easter as an opportunity to witness, noting: “We need to find relevant and respectful ways to communicate the gospel in our context … there is no

Brian Peddle General

Geoff Moulton Director of Internal Communications, Editor-in-Chief and Literary Secretary

need for us to lose confidence in or shy away from the saving grace of God, made manifest in Jesus” (page 10).

We can never forget Jesus’ ultimate sacrifice. Thinking again of my son’s comment, I’m reminded that the resurrected Jesus is the crucified one. The nail prints remain in his hands, and yet he lives! This is the basis of our hope.

Wishing you and your loved ones a happy Easter. In the words of theologian Tony Campolo’s famous sermon, “It’s Friday, but Sunday’s comin’.”

Hallelujah!

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Mission

The Salvation Army exists to share the love of Jesus Christ, meet human needs and be a transforming influence in the communities of our world. Salvationist informs readers about the mission and ministry of The Salvation Army in Canada and Bermuda. salvationist.ca facebook.com/salvationistmagazine twitter.com/salvationist youtube.com/salvationistmagazine instagram.com/salvationistmagazine

INBOX

God created men and women to be co-leaders.

So why are we still grappling with gender equity?

was recently training our new administrative assistant on how to use Shelby, a church management software the Army uses, when I came across something that troubled me.

We were creating a record for a family that had just transferred into our corps and there were two categories available for the husband and wife: Head of Household and Spouse. As we attempted to circumvent the choices, I faced a probing question: was the idea of “headship” represented in this outdated program at odds with the Army’s commitment to gender equity?

Orders and Regulations for Staff Officers of The Salvation Army, “no woman is to be kept back from any position of power or influence merely on account of her sex. Women must be treated as equal with men in all the intellectual and social relationships in life.”

Reading those words 125 years later, we may be somewhat perplexed as to why we are still grappling with gender equity in the Army today. Even though the majority in our congregations and officer force are women, when it comes to positions of authority, there remains an undetectable barrier preventing gender equity from being realized. Could that barrier be related to the theology of male headship, also known as complementarianism?

While its root word, “complement,” refers to the way in which difference

Headship and Hierarchy In terms of women preachers and leaders, The Salvation Army has long held a unique and controversial view among the global church. According to the 1895 8 January 2022

is mutually beneficial in order to fulfil something, complementarianism has become synonymous with hierarchical authority and the leadership of men over women. Other terms used interchangeably with complementarianism are “biblical manhood and womanhood” and “patriarchy.”

There are two categories of complementarianism. Hard complementarianism is the most restrictive and does not allow for women to lead or exercise authority over men in any way. Women are prohibited from teaching or preaching to groups of mixed genders and are limited to leading and teaching women and children (excluding teenaged boys).

Soft complementarianism is less hierarchical but prohibits women from being senior pastors or holding the highest levels of church authority. Both categories

Salvationist

Major Kirk MacLeod

I’ll Fight Thanks for sharing your version of Booth’s “I’ll Fight” speech, Lieutenant M Rick (“A Rallying Cry,” February 2022).

You have identified some major issues in our country, but what do we do now to move from identifying the challenges to taking corrective action? What does our “fight” look like? When I look at Booth’s words, I see a list of problems that the Army could tackle, on some level. While many of the issues had broader social and political undercurrents, the Army could take grassroots action to deal with hunger, imprisonment, unemployment, etc. Whether that was the match factory, farm colonies, prison ministry or soup kitchens.

In looking at your list, I wonder how we can help fight against some of those issues, such as lack of access to clean drinking water for our Indigenous communities. Regarding the reference to the issue of racism and division—over the course of my life, this has felt like a matter that was genuinely healing. Not healed, but getting better. However, in recent years, it feels like the wound is reopening because it is being picked at and exploited for gain. How do we, as a Salvation Army, fight against that? Is it simply through advocacy? I don’t have the answers. But to borrow a Scripture verse, I feel more strongly than ever that “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil” (Ephesians 6:12).

VIEWPOINT

A Rallying Cry

If William Booth gave his “I’ll Fight” speech today, what would he say?

BY LIEUTENANT RICK APPERSON

any Salvationists know the speech.

On May 9, 1912, General William Booth gave his final, most recognizable address to a packed crowd of more than 7,000 Salvationists and officers at the Royal Albert Hall in London, England. He was promoted to glory three months later.

General Booth’s final words, commonly known as the “I’ll Fight” address, were both a summary of The Salvation Army’s mission and vision and his own 60-year ministry. They were also a call to action, a call to stand up and make a difference. His final words became a rallying cry for the work of The Salvation Army around the world.

“While women weep, as they do now, I’ll fight.

While children go hungry, as they do now, I’ll fight.

While men go to prison, in and out, in and out, as they do now, I’ll fight.

While there is a drunkard left, while there is a poor lost girl upon the streets,

while there remains one dark soul without the light of God, I’ll fight, I’ll fight to the very end!”

I did not grow up in The Salvation Army—I joined in my mid-30s—but these words have resonated with me ever since.

I can just imagine the Salvationists leaving the Royal Albert Hall ready to advance the kingdom of God in a hurting world.

A Modern Spin Micah 6:8 says, “He has shown you, O mortal, what is good.

And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” I see this passage of Scripture reflected in General Booth’s call to action. Let’s be honest, though—while these words are still powerful and appropriate, the language is dated.

A while back, I was contacted by Captain Sharon Tidd, who was writing an article for the British Columbia Division’s men’s network newsletter. She asked me to prayerfully consider updating General Booth’s words to stir this generation of men to stand up for Jesus Christ.

For me, it was a daunting request. This speech is so iconic— how could I honour and do justice to General Booth’s words and intent while putting a modern spin on things? A few emails

went back and forth between Captain Tidd and me as we shared ideas and possibilities.

I also asked my wife, Sarah, to share her thoughts with me and I spent some time meditating on Micah 6:8. The result is my personal take on General Booth’s famous speech:

Embracing Mystery Living in the middle of the story.

BY CAPTAIN LAURA VAN SCHAICK

he true crime genre has taken the world by storm. A recent popculture magazine article outlined not simply a “top 10” list, but 60 true crime podcasts that “we’ve been hooked on.” While I have never listened to any of these podcasts personally, I was one of the thousands who, this past fall, became invested in Only Murders in the Building, a mystery-comedy series about three neighbours who start their own podcast covering their investigation of a murder in their affluent Manhattan apartment complex.

This desire to immerse ourselves in crime stories isn’t new. Sherlock Holmes, Miss Marple and Nancy Drew have been popular characters for generations, as have board games such as the Hasbro classic Clue. There is something appealing about these stories, knowing that there will be a satisfying resolution as the crime is solved.

But life is not a crime novel. And neither is our faith.

Biblical studies professor N.T. Wright has observed that deep within all human beings is the knowledge that something is “not right” and that this “not rightness” ought to be fixed. We meditate on what it will take to put things right in the world, what it will take to solve the problems 26 January 2022

around us—problems such as climate change, racism, poverty and disease.

One of the deeply resonant themes of the Bible is that justice matters to God and should matter to God’s people. It is good that we look at the world around us and recognize that something must be done to set things right again, just as a court judge declares justice for the victim when a crime has been committed.

And yet, in the same breath, another deeply resonant theme of the Bible is that of unsolved mystery. The writer of Ecclesiastes reminds us that “God makes everything happen at the right time. Yet none of us can ever fully understand all he has done, and he puts questions in our minds about the past and the future” (Ecclesiastes 3:11 CEV).

Author and spiritual director Ruth Haley Barton goes so far as to identify “embracing mystery” as a foundation to spiritual transformation. Barton references the biblical metaphors of the formation of an embryo in its mother’s womb and the transformation of a caterpillar in a cocoon, identifying that these natural phenomena are both a physical process and a God-thing with an element of mystery attached to them. When the Apostle Paul uses these metaphors to describe the process of spiritual trans-

formation, he places the process into a space of mystery, something that can only be understood through divine revelation.

In fact, everything Paul affirms as central to our Christian faith is somewhere declared a mystery. In his first letter to the Corinthians, Paul writes of the mystery of God (see 1 Corinthians 2:1 CEV) and that we are servants and stewards of God’s mysteries (see 1 Corinthians 4:1).

In his letter to the Ephesians, Paul again writes of the mystery of God’s will (see Ephesians 1:9), the mystery of Christ (see Ephesians 3:4), the mystery of the gospel (see Ephesians 6:19), and even the mystery of marriage, which is applied to Christ and the church (see Ephesians 5:31-32).

Mystery can be a difficult thing for us to embrace. We like things that are tangible, understandable, concrete. We like questions with answers, problems with solutions and challenges that can be resolved. And yet, mystery is something that we as Christians must live with. There is much about our faith that is mysterious, that is difficult to explain or understand, and there are many things that God does for which we cannot give an answer.

Barton stresses, “If we are not comfortable with mystery, we are not comfortable with the very gospel we preach.

The journey of transformation requires some measure of willingness to relinquish control and give ourselves over to a process that we cannot fully understand, nor can we predict the outcome. We know we will be more like Christ, but we cannot predict exactly what the person of Christ lived in and through us will look like or where it will take us.”

As Christians, we live in the middle of the story, between creation and redemption, waiting for the day when all is made right. Jesus inaugurated the kingdom, but it is not yet fully here. Until then, we live in the tension of an unfolding mystery, trusting God with the unknown.

Captain Laura Van Schaick is the divisional secretary for women’s ministries in the Ontario Division.

Salvationist

Aimee Patterson

In my experience, this topic tends to come up between believers, to sympathize with one another when things go wrong, or in theology debates to acknowledge our humanity and limited understanding of who God is. It can feel like a cop-out. I think it’s harder for Christians to admit they don’t know everything to someone outside their church or theology bubble. We may fear that our faith is weak if we don’t have the appropriate verses, history or doctrine to back up our claims. If we truly are to embrace mystery, wouldn’t that include admitting to nonreligious people that we don’t know? Does this invite doubts?

A challenge for some! I believe it is important to remember that our faith (and character) can be seen in how we respond to these challenges, instead of what we respond with.

Benjamin Coles

“While people grieve, as they do now, while Indigenous women go missing, as they do now, I’ll fight.

While children lack food and safe drinking water, as they do now, I’ll fight.

While our nation wrestles with racism, suicide and isolation, as it does now, I’ll fight.

While people battle addictions, while we struggle with our mental health,

while one person needs to find hope in Jesus Christ, I’ll fight, I’ll fight to the very end.”

Responding to the Call When the General gave that speech in 1912, he was not laying out words to rally around in perpetuity. He was giving a rallying cry for that generation to do something, to change the world for God’s glory. We need to remember those words and keep his intent to fight for our generation ever before us. But the battle is different than it was in 1912. The world has changed. The Salvation Army has changed with it.

I am not saying my words are equal to the challenge that General Booth laid before his listeners back in 1912. But we all need a rallying cry from time to time. We can get worn down by life, by the overwhelming circumstances of today. We have all been drained by this pandemic, and sometimes it is hard to put one foot in front of the other.

Why do we do what we do? Whether we are an officer, a lay leader or a church member, we have all been called to follow the words of Micah 6:8, and how we respond to that call needs to reflect the heart of Jesus Christ. I would invite each of us to prayerfully reflect on that passage of Scripture as we consider what we would fight for today.

Let us fight for each person we encounter to find the hope that can only be found in Jesus Christ. I’ll see you on the battlefield!

Lieutenant Rick Apperson is the corps officer in the Bulkley-Skeena Circuit, B.C.

30 February 2022 Salvationist

Major Juan Burry

Reducing Harm Thank you, Dani, for your insight into harm reduction (“Road to Recovery,” January 2022). Like many things, Road to Recovery addiction is complicated, and a oneL size-fits-all approach isn’t feasible. You (and the Supreme Court of British Columbia) are correct that we cannot fail to manage the issue. I believe that requires flexibility, openness and a willingness to adopt practices based on the best evidence available and being able to let go of approaches that are no longer working to serve the client’s best interests.

Photo: THE CANADIAN PRESS/Darryl Dyck

Illustration: Lisa Suroso

BY MAJOR PAMELA PINKSEN

Through a Glass, Darkly Thanks, Captain Laura, for your fine piece (“Embracing Mystery,” January 2022). It’s difficult to embrace the idea that we don’t (and will never, this side T of paradise) know it all. Jesus doesn’t promise his disciples that they will master an understanding of themselves or the world around them— let alone God! He does, however, become frustrated when they don’t readily embrace significant ideas like service, justice and selfsacrifice. Paul teaches that in the present, we find ourselves looking through a mirror obscurely. We know only in part (see 1 Corinthians 13:12). He contrasts this with the greatest thing we can do: love. So, let’s not be satisfied with ignorance.

Let’s work to learn as much as we can, while also learning to sit with mystery.

GRACE NOTES

Illustration: siraanamwong/stock.Adobe.com

A Bold Vision In response to Major Pamela Pinksen’s article (“Designed for Equality,” January 2022), I fear that too often we have been content to rest on our laurels and rely more on the image Designed for Equality of equality in leadership, rather than I moving forward with a bold vision that characterized the very early years of the Army.

Many of our churches in Canada were opened by young women in their late teens and early 20s, who were then forced to take a back seat to men once they were married or the corps became established. The problem is not a new one, regardless of William Booth stating that women should not be denied leadership because of their gender. The regulations on female leadership were often quite different from the reality.

I wonder if some of the blame lies with us male officers who may feel threatened by having women in positions of divisional or territorial authority due to frail egos and outdated attitudes toward masculinity.

In issues of gender and racial equality, we have to remain vigilant. We can’t be content with a good headline or a policy decision that looks good on paper, but must be willing to address the difficult issues that will empower the Army by giving all its members the ability to reach their full potential in leadership.

People gather outside Insite, Canada's first supervised injection site, in Vancouver's Downtown Eastside, as part of a demonstration in 2016

Rethinking my beliefs on harm reduction.

BY DANI SHAW

ike many who do not battle addiction, I am confused about harm reduction as it relates to addiction and substance use. I also have a complicated history with it.

My first exposure to harm reduction was in 2008, when I was a senior advisor to federal Health Minister Tony Clement.

A group of advocates and activists at an international HIV-AIDS conference in Mexico City approached the minister and asked about Insite, Canada’s first—and then only—sanctioned supervised injection site, in Vancouver. Clement was a passionate advocate for treatment and recovery, and a thoughtful, studious and hard-working critic of supervised injection. When questioned, he passionately defended his government’s position on supervised injection, referring to it as “palliative care—watching someone die slowly.” With the fervor of William Booth in his infamous “I’ll Fight!” speech, Clement declared, “I’m not going to give up on a single individual. I’m not going to give up on a single person who needs our help. That’s my role as a health minister.

That’s why I believe so strongly that we have to do better than simply palliative care.” He went on to say “I believe that no person is too far gone. No addict is too far gone to give up on them.”

Clement was commenting on a Canadian Charter of Rights and Freedoms challenge regarding Insite’s exemption 18 January 2022

from provisions of the Controlled Drugs and Substances Act—an exemption that rested with the federal minister of health to grant or refuse. The exemption shielded Insite clients and staff from being charged with offences prohibiting possession or trafficking of illicit substances. Insite grew out of concerns about an epidemic of HIV and tuberculosis, growing rates of hepatitis C and overdose deaths, and the resulting public health emergency that was declared in Vancouver’s Downtown Eastside (DTES). As Justice Pitfield of the Supreme Court of British Columbia noted, the public health goals in the DTES were “to keep drug users alive, contain the com“Society cannot condone addiction, but in the face of its presence it cannot fail to manage it.”—Supreme Court of British Columbia in “PHS Community Services Society vs.

Attorney General of Canada”

“Harm reduction refers to policies, programs and practices that aim to reduce risks and harm associated with the use of … substances. It acknowledges that abstinence is not always a realistic goal … recognize[s] the inherent value of human beings and the importance of an inclusive community that can support people who use substances with compassion.”—Alberta Health Services, Harm Reduction Services

municable disease epidemics, and stop others from using.”

In 2008, I agreed with the government’s position. I agreed, and still do, that no one should be given up on. No one should be seen as too far gone. Giving up is inconsistent with Salvation Army values and the concept of the imago dei (the image of God). Supporting continued substance use—especially injection drug use—and “watching someone die slowly” seemed so terribly wrong and counterintuitive and at odds with the imago dei. I believed this deeply, as I watched my own mother die slowly less than a decade earlier as she battled addiction and mental illness.

But our courts disagreed. Between 2008 and 2011, successively higher courts ruled that removing Insite’s exemption would infringe the Charter-protected right to life, liberty and security of the person of Insite’s clients. The trial judge concluded, based on the expert evidence presented, that “one aspect of the illness [of addiction] is the continuing need or craving to consume the substance to which the addiction relates” despite the serious health consequences of consuming, and that Insite provided “access to a health-care facility where the risk of morbidity associated with infectious disease is diminished, if not eliminated.”

That ruling paved the way for a change in public policy, and the expansion of supervised injection sites and supervised consumption sites across Canada.

Salvationist

Christine LeBlanc

Thanks, Dani, for showing that harm reduction is not an end in itself but, hopefully, and often necessarily, a step in a long and difficult recovery process. We must never give up on anyone who is battling addiction, no matter how far gone they may seem—but that means keeping them alive until they reach the point where they will finally accept the help they need.

I do hope that the Army is providing the medical, psychological, social and, above all, spiritual services that they need.

Addiction affects the whole person, so treatment must treat the whole person.

Major Royal Senter

Salvationist April 2022 5

FRONTLINES

Winter Outreach Warms Hearts, Gives Hope allowed the outreach team to purchase a higher grade of cold weather supplies to keep someone with no form of shelter protected and safe during extreme cold weather conditions.

Café Helps Vulnerable in Truro, N.S.

A mobile service unit in Saint John, N.B., provides a warm meal and a place to get out of the cold

Mobile Units Combat Winter Worries in Saint John, N.B. With winter storms affecting at-risk populations in Saint John, N.B., The Salvation Army has been operating mobile service units to provide clientele with a warm meal and a place to get out of the cold.

“We needed to find ways to serve our community better,” says Major Tracy Goyak, corps officer, Saint John Hope Community Church. “Our mobile units provide us with the ability to do wellness checks and make sure everyone is warm, fed and taken care of.”

The Salvation Army’s mobile units are filling gaps in Saint John, taking advantage of times during the day when local emergency shelters are closed, stopping in various parts of the city to hand out food, hot drinks, hand warmers and dry clothing.

“With approximately 120 homeless people living in our city, we cannot forget about them when we are safe and warm in our own homes,” says Major Goyak.

“This is truly when they need us the most.”

Depending upon household bubbles, the mobile units can accommodate three to six people, with clientele typically spending 15-20 minutes in the vans. For those experiencing homelessness, extra time may be needed to change into a dry pair of socks and receive additional warm clothing.

“During their time in the van, our workers sit with them to offer conversation and also to find out if they need help getting into an overnight shelter,” notes Major Goyak.

6 April 2022 Salvationist

Ottawa Army Assists Homeless People Frigid temperatures keep the Ottawa Booth Centre’s outreach team busy during the winter, ensuring people experiencing homelessness are kept safe and warm.

During cold weather alerts, outreach staff are on the road 24 hours a day, seven days a week, handing out gloves, socks, sleeping bags, hand warmers and food to the homeless population in Ottawa. Rides to emergency shelters are also provided to help individuals find a safe place to stay out of the cold.

“Our outreach team does an amazing job on the front lines to support the homeless population in Ottawa with essential supports,” says Kristen MacDonald, manager of housing and outreach services, Ottawa Booth Centre. “During cold weather alerts, services that we provide are even more important.”

Proof of vaccination status, proper identification and COVID-19 restrictions are also contributors impacting the homeless population in finding temporary public places to warm up.

“Not having ID or a proof of vaccination is hard for those who are homeless.

They don’t necessarily have a cellphone where they can keep a copy of their vaccination status,” MacDonald explains.

“They have to carry a physical paper copy in good condition, which is difficult when you’re living outdoors.”

The outreach team assists with replacing identification or proof of vaccination that has been lost or destroyed.

Additional pandemic funding has also

A volunteer prepares food for Truro’s winter café

At the Salvation Army corps in Truro, N.S., a revamped winter café program is giving vulnerable people a place to socialize, and be warm and well-fed.

“On any given day, 100 people walk through our doors seeking assistance,” says Lieutenant Matthew Reid, corps officer. “Even people with full-time jobs are struggling to make ends meet. They ask, ‘Can you help me stay warm? Can you help me with food?’ ” Every Wednesday throughout the winter, caring volunteers not only prepare and cook meals, but also hit the streets with flyers to announce the program and encourage people to warm up and get a hot breakfast.

Margaret and Carman come to the café for food and social time. “We really want to be here,” they affirm.

“The goal of the program is to provide a safe space that can reduce stress and offer hope,” says Lieutenant Reid.

From hungry people who are drowning in poverty to lonely people who need a friend, the café is about putting people first and making them feel lifted and loved.

“We treat broken and burdened people with the best possible service to show them that they matter,” says Lieutenant Reid. “We listen to their stories. If there is a need, we try to help meet it. Long after the program ends, we want all people to remember how important they are.”

FRONTLINES

Territory Supports Australia After Bushfires

Salvation Army emergency disaster services volunteers provide meals for firefighters battling blazes in southern Queensland, Australia, in 2019

I

n 2019-2020, bushfires in Australia burned more than 18 million hectares of land, affected nearly three billion animals and destroyed more than 4,000 homes.

When the bushfires began, The Salvation Army in Canada acted fast to send practical support. Through the generous

support of Canadians, nearly $500,000 was raised to support recovery efforts.

But while the fires were contained as of March 2020, another disaster swept the nation and the world, as COVID-19 was declared a global pandemic shortly after. Lockdowns were enforced around the globe, which severely disrupted normal operation systems and procedures.

Despite the barriers imposed by lockdowns and social distancing, the local Salvation Army was able to provide 100 families directly affected by the fires with $5,000 grants to help with replacing household essentials.

“We have appreciated the support from around the globe in our response to this disastrous fire,” says Major Drew Ruthven, general manager of The Salvation Army’s strategic emergency and disaster management team. “Two years on and the communities are still struggling with the damage that resulted from this event. Many families have told us of the great help our support has been to them in this recovery. Australian families are grateful for your help and these household grants have helped people get under way again.”

With a five-year plan to provide long-term and sustainable solutions, The Salvation Army continues to help affected Australians rebuild their lives.

Reclamation Program Keeps Food from Landfills

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food reclamation initiative in Surrey, B.C., is saving money and the environment, while also providing food and essentials to people in need. A ministry of The Salvation Army’s Surrey Community Church, the initiative has diverted 48,000 kilograms of food from landfills in its first year.

“It’s win-win,” says Major Glynden Cross, corps officer. “We are always looking at ways to save money, but it’s also creation care.”

The initiative is a partnership with a local No Frills store, which provides food and other goods to the Army on a weekly basis. Then, a team of four staff and 15 volunteers “glean” the goods, setting aside food that is still good to eat. About 81 percent of what the Army receives falls into that category and is distributed to clients.

The program not only supplies food and essentials for the Army’s ministries in Surrey, but also provides goods for five additional ministry units in the Lower Mainland and some non-Army shelters.

Volunteers and staff sort donations from No Frills as part of the Army’s food reclamation initiative in Surrey, B.C.

“It’s a big operation,” says Major Diane Cross, corps officer.

After the food is distributed to clients, around 15 percent of what is donated is passed on to farmers; only four percent of the food is composted. Major Glynden works diligently to find homes for the farm-bound food, to keep that composting percentage low. As part of this food reclamation initiative, the Army has built relationships with various farms, including an equine therapy farm that rescues racehorses.

“It’s closing the loop on our food, going from farm to table to farm—and, in that case, farm to table to farm to mentalhealth awareness,” says Major Diane.

Another unexpected benefit of the

food reclamation initiative is seen among the volunteers. “The volunteers that come to us are usually ESL, so as they’re gleaning, they’re also learning English food words and increasing their vocabulary,” notes Major Diane.

While the program began with one No Frills, the Army is in the process of onboarding a second store and has a third wanting to get involved. The ministry unit recently received funding for a new truck, which will help the program expand.

“As The Salvation Army, one of our positional statements says that it’s imperative that we take care of our environment, and so that’s our goal,” says Major Glynden.

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FRONTLINES From left, Darleen Fish, volunteer; Sandra Poole; Joanne Norlen, volunteer; Loretta Daley, volunteer; Tammy Boucha, thrift store supervisor; Gloria Savoyard, staff member; and Chantel Demelo, staff member, celebrate the opening of the thrift store

Kenora, Ont., Hosts Grand Opening of New Thrift Store

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fter closing their doors to the public in December, The Salvation Army thrift store in Kenora, Ont., celebrated the grand opening of their new location in February. The new store hosted a ribboncutting by Rory McMillan, city councillor, with coffee and cupcakes to welcome back the community. The local radio station, 89.5 The Lake, broadcasted the event.

“The opening was busy all day. We had our best day of sales we’ve ever had,”

says Sandra Poole, community ministries director in Kenora. “There is such a need in the community for this store.”

Since closing their sorting centre in 2015, the thrift store has been unable to sell larger items such as used furniture.

They were quickly outgrowing the space at their previous location, which had been operating for more than 20 years. “We needed a larger thrift store that could accommodate furniture,” says Poole.

“Aside from private sales and social media pages, there was nowhere to buy lowerpriced used furniture in the area.”

The new store location is only one door up from the original Kenora thrift store. “This is where we were meant to be,” says Poole. “I want to thank the community for their ongoing support.

Without them, we wouldn’t be able to continue operating and supporting those who need us.”

“Parking Lot Pizza” a Hit With Students

Students line up for pizza in the parking lot of Encounter Church in Lower Sackville, N.S.

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t’s been said that there’s no such thing as a free lunch. But that’s not true at The Salvation Army’s Encounter Church in Lower Sackville, N.S., which handed out a delicious pizza-and-pop meal to students every Wednesday and Thursday during the month of February. Hundreds of students gathered in the parking lot of the corps each week, where they not only received 8 April 2022 Salvationist

a free lunch but also an introduction to The Salvation Army.

“A number of students asked us, ‘Why are you doing this?’ And so, we could share, it’s because we love our students, and we want to provide a safe place to come and enjoy lunch,” says Captain Brent Haas, corps officer. “We’ve built a lot of relationships with students to let them know we’re

here, who we are and what we’re about.”

As Captain Haas explains, Parking Lot Pizza was part of the church’s “Encounter Love” month, which included various community outreach initiatives. As a recent church plant, the corps was looking for ways to make themselves known in the community, and it also wanted to offer practical assistance as times continue to be tough for many due to the pandemic.

“We asked ourselves, how do we respond to the hopelessness and hardship that people are enduring?” says Captain Haas. “Our church is named Encounter, and we wanted as many people as possible in our community to simply encounter love through us.”

The corps is perfectly located for an initiative such as Parking Lot Pizza as it is within a short walking distance of two schools. During the program’s first week, the church served more than 200 youth, and that number had increased to almost 500 by the final week.

Though Parking Lot Pizza was originally intended to run only for the month of February, the program has been extended and will continue every Wednesday until the end of the school year.

ONWARD

Resurrection Life In Jesus, all the promises of God are yes and amen.

BY COMMISSIONER FLOYD TIDD

Photo: Kara Gebhardt/Lightstock.com

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pring is the season of promise. As the snow melts, buds return to branches bare over the winter and crocus blossoms poke through the soil. The promise of spring is bursting forth. There is a longing in the heart for spring and the promise it holds and delivers year after year.

The longing is strong because we live in a world where promises are broken every single day.

Employment contracts are broken. A parent fails to show up for a waiting child. International agreements and domestic treaties are ignored when inconvenient or when complacency causes commitments to slide. Promises are broken when a partner walks out on a covenant to always love, always be there.

Promises are broken as people change their minds and desires. Promises are broken when unexpected circumstances arise. We live in a world where broken promises are easily accepted and choosing not to commit is more common than striving to maintain a commitment.

In a world of broken promises, we long for promises we can count on. Promises that are true and dependable. Promises that we can build upon when so much is shifting and uncertain. Promises that will not let us down in our most critical moments.

The Resurrection of Jesus is the greatest promise ever kept. Easter validates that all the promises of God are certain and dependable.

Throughout his ministry, Jesus spoke to his disciples of his death and Resurrection: “Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life” (Matthew 16:21).

It was a difficult message to fully

comprehend. Yet within the message rests the promise he would fulfil—Jesus would rise from the dead. Could they begin to understand why the Messiah would be handed over to be crucified?

The Resurrection of Jesus demonstrates that God, who does not change, is faithful to the promises he makes to his people.

As they gathered, hidden away from view while Jesus lay in a tomb, could they recall the promise he left with them? As the women ran from the empty tomb back to the disciples, they carried with them the message of a promise fulfilled. Jesus had risen from the dead, just as he said.

The Resurrection of Jesus demonstrates that God, who does not change, is faithful to the promises he makes to his people. No circumstance is too

unexpected or too great for God to keep his promise. No stone-sealed tomb could hold the risen Jesus.

Jesus not only promised that he would rise from the dead, but he declared, “I am the resurrection and the life.

The one who believes in me will live, even though they die” (John 11:25). As he stood with the grieving sisters of Lazarus, he brought words of comfort and promise that would reach beyond the day’s grief. Easter and the Resurrection of Jesus—in fulfilment of his promise—make the promise of resurrection certain for all who believe.

We may still grieve, but not like those without hope, because of this promise.

The Bible is filled with promises from God. Every promise has been validated by the Resurrection of Jesus. The promise of God’s everlasting love. The promise to give hope and a future to people feeling lost and forgotten. The promise to never leave or forsake his followers. The promise to send his Holy Spirit to be our comforter and guide. The promise to hear and answer prayer. The promise of his provision. The promise to forgive. The promise to prepare a place in heaven for those who believe.

In a world of broken promises, the risen Christ calls us to embrace the promises of a faithful God. This Easter, may the message of the empty tomb be reflected through our lives, as people who live with confidence in the promises of God. “The Lord is trustworthy in all he promises and faithful in all he does” (Psalm 145:13).

Commissioner Floyd Tidd is the territorial commander of the Canada and Bermuda Territory.

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10 April 2022 Salvationist

The Good News of

Easter

The gospel of Jesus Christ provides grace, forgiveness and reconciliation for all—wherever they are, whatever their age, no matter their circumstances.

BY GENERAL BRIAN PEDDLE

“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes.”—Romans 1:16

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Photo: Klaus Bento/Lightstock.com

y greetings to you as we recognize and celebrate Easter 2022.

The Apostle Paul made the following affirmation in chapter 1 verse 16 of his letter to the church in Rome: “I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes.” And I join Paul in declaring my fearless confidence in the truth, power and need of the gospel message of Jesus Christ.

Easter and the preparatory time of Lent provide us with an opportunity to enter into the salvation story of God in an immersive way. It is important to remind ourselves of the foundational and overarching story of the gospel that is at the heart of both our spiritual reality and the mission of The Salvation Army.

Great Expectation Wherever you are in the world, whatever your age, no matter your circumstances, the gospel of Jesus Christ is good news and is directly applicable and relevant to you. The gospel encapsulates God’s love for and choice of you; it communicates the provision of grace, mercy, forgiveness and reconciliation; it contains the power of resurrection and promise of eternal life; it is the all-encompassing story of Scripture

that continues to be lived out in our lives today.

For those who are more than familiar with the events of Easter, there may be the danger of taking a blasé approach to Holy Week, but I encourage all of us to focus on Easter 2022 with fresh eyes and expectation.

Jesus is still the Saviour of the world.

He is still the way that leads to God.

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The foundational and overarching story of the gospel … is at the heart of both our spiritual reality and the mission of The Salvation Army.

and the reality of heaven possible for each of us.

The gospel has something to say.

It brings hope and offers an eternal dimension to impart a message that is desperately needed. Yes, we need to find relevant and respectful ways to communicate the gospel in our context, but there is no need for us to lose confidence in or shy away from the saving grace of God, made manifest in Jesus. If we don’t take the opportunity to share this message at Easter, when will we?

Salvation Army, this is your moment to share the gospel with everyone—in every and any way you can. And may you know the presence of the risen Christ as you do so.

”

Essence of Good News Today’s world is a melting pot of cultures, faiths, viewpoints and practices. Some people propose we deemphasize the harder parts of the message, but it is the essence of the good news that makes the forgiveness of sin, the path of repentance

General Brian Peddle is the international leader of The Salvation Army.

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Remember God Four Salvationists reflect on how God has been faithful in their lives.

Remembering is a central theme in Scripture. When Moses addressed the people of Israel before they entered the land of Canaan, he told them to remember that God brought them out of slavery in Egypt, led them in the wilderness and was now giving them the land he promised to their ancestors. He told them to remember their story and obey God’s loving commands: “Fix these words of mine in your hearts and minds … Teach them to your children, talking about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deuteronomy 11:18-19). When we remember who God is and what he has done in our lives, it helps us trust him, enlarges our faith and encourages others.

The Power of God

BY MAJOR BRANDI LEDREW or me, the phrase “God’s got this” has been a constant refrain over the past six years.

No matter if it’s a huge mountain or a small molehill that I’m facing, I always remember that God’s got it.

In August 2021, I was diagMjr Brandi LeDrew nosed with colorectal cancer. It was an unexpected diagnosis discovered during a routine test. I hadn’t noticed the small symptoms I was having because they could have been brought on by anything. I recall that initial conversation with my doctor, who confirmed the suspicions of the radiologists were correct. I remember looking at her, trying to process it all quickly in my mind, with an expression of pure peace. I told her that I would do whatever treatment was necessary, but that I knew God was in the midst of the whole situation.

It wasn’t just a fleeting thought—I continued to believe it every step of the way. That week was an emotional one as I told my family about the diagnosis. Was I uneasy? Yes. But I was certain that God would calm that uneasiness in his time. That Sunday, just six short days after the diagnosis, I stood in the pulpit at our corps and shared my news with the corps family. They were shocked, but I assured them that God was present and that “He’s got this.” I told them that God is faithful, and I intended to prove just how powerful he is; that when he is with you, you can be at peace no matter what.

I underwent five rounds of radiation followed by surgery to remove the cancer. There were some complications that required a much bigger surgery than originally intended. It’s a long, bumpy road to recovery and I’m not quite there yet, but God has been so faithful. I am now considered cancer-free and need no further treatment. My family, friends and corps have seen the power of God, who can bring you through the storms when we remember him.

Illustration: rudall30/stock.Adobe.com

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Major Brandi LeDrew is the corps officer in Bay Roberts, N.L.

Faithful One

BY NATHAN KEYS

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ctober 26, 2021—the day my son was born. The day God showed faithfulness to me. On the way to the hospital, my wife had intense contractions, the kind that made her stand straight up while being restrained by the seat belt.

When we arrived, pandemic restrictions meant I couldn’t come in with her right away, so I dropped her off and parked the car. How could I forget throwing Nathan Keys with his wife, Kathleen, and baby Joshua up in the parking lot due to the knots in my stomach? I paced anxiously back and forth, waiting for the call to come inside. Finally, it came—come now and come quickly.

I rushed in with the bags to the front desk and was directed to the third floor, where a nurse asked me to fill out paperwork. Then the double doors behind me opened and another nurse asked if I was Kathleen’s husband. She said to follow her immediately to get prepped because my wife was in the OR. At first, I didn’t realize she meant the operating room. Then I heard a loud scream that sounded like my wife. Although the nurse assured me it wasn’t, anxiety was building up as I had no idea what was going on. I got my gown on and then waited for further instructions. By this point, I was shaking, crying and lost for words.

When the nurse returned, she explained that the baby was in distress and my wife needed an emergency C-section.

My heart was pounding as I gazed at my wife through the window of the OR. Then I was told they weren’t ready.

Crushed that I could not be with her, I sat in the waiting area, crying out to God, Father, please let my son be OK, over and over. Although it all happened in a matter of minutes, each moment felt like eternity as I waited.

Finally, I was able to join Kathleen. God answered my prayer. Our baby boy, Joshua Ray Bertie Keys, entered this world. God is faithful and hears the prayers of his children.

Nathan Keys attends Southlands Community Church in Winnipeg.

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From Generation to Generation

BY MAJOR KAREN HOEFT they experienced his faithfulness from generation to generation. It’s a story they told and retold so they would remember it.

When I lived in northern Canada, I was Mjr Karen Hoeft (centre, seated) with her parents, Bill and Gertie challenged by people McFarlane, and six siblings who had long stories. eritage, legacy, birthright, generaTheir history stretched through the tions—these words come to my centuries. They were people who still mind as I think about “rememwalked in their ancestors’ paths. I started bering God.” to realize I didn’t know my own history We live in an instant world. I was beyond a generation and so I began the raised with an individualistic worldview. journey to discover my story. This jourWhat was happening in the present was ney has been powerful and life-giving. It more important than what had happened has changed my life. in the past.

The story of the people of the North— The Scriptures tell the story of God’s the Inuit and the Dene—have challenged people—how they lived and the choices my worldview and deepened my spiritual they made, their failures and the consejourney. It has given me the desire to quences. It’s also the story of how God remember my heritage and share it with rescued and redeemed them, and how my children and my grandchildren, so

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that we can share our common story with the generations yet to come.

My parents were pivotal in my spiritual journey. The choices they made changed the course of my life. The choices of my ancestors to leave their countries of birth and resettle in the land we call Canada changed their family’s story, but also changed the lives of those who had lived here before they came. My choices change the lives of those around me.

Remembering doesn’t glorify the past, nor does it wash away the wrongs done.

It does help me to understand, to listen, to walk humbly and to love deeply.

Today, I choose to honour my heritage. I choose to love the One who has given me my breath and my story. I will seek to pass on a story of love, repentance and generosity to the next generation.

Major Karen Hoeft is the executive director of Waterston Ministries in Regina.

Surprised by Joy

BY CAPTAIN MICHELLE CALE

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miss my dad. I want to talk with him about nothing and everything that really matters.

Dad’s still here, but he has dementia now. I catch my breath whenever we hit a marker on this journey—the increased struggle to swallow, the need to crush pills. Oh, we’re here now. “Long grief,” some call it.

I want to shout, “Dad’s still here, he’s still my dad!” That others might fully know this person whom I love.

But God’s been opening my eyes more fully to the gift of others. Like my favourite grocery store cashier, who supported us when Dad, in his confusion, became upset and loud. She stepped into our story, perhaps unaware of the gift she offered me—relief. Somehow, she knew. What relief to not have to explain, “It’s not Dad, it’s dementia.”

I want to remember these moments, my clear evidence that God holds all the details. While parts of this journey are

pain-filled, God is here as we live within grief. And so often, it’s in the gift of others who help along the way.

Did I mention my favourite cashier had never met my dad before?

As we reflect on Easter, I think of how Joseph of Arimathea gave of himself with the gift of burial space (see Luke 23:50-56).

How valuable this gift for those who had loved Jesus, those who were worn, raw, perhaps embittered. Surely, after such a death, they could be left in peace to care for the One they’d so loved.

Joseph stepped in, asking Pilate for Jesus’ body, with no guarantee he would say yes. But as Jesus’ body was laid in the tomb, the women who had followed him must have recognized this gift. What relief to be given space and dignity to mourn.

And then that space became the place where their grief was transformed, where they understood, fully, that God is in control. A place of joy, as they realized that Jesus is alive.

Cpt Michelle Cale with her father, Bruce

God truly holds all the details. And they were given new purpose, to tell everyone the good news.

Where are you experiencing the gift of others? What is God calling you to remember?

Captain Michelle Cale is the corps officer in North Vancouver.

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Crime and Punishment Does the Canadian criminal justice system believe that people can be redeemed?

BY REBEKAH MCNEILLY

Photo: RapidEye/iStock via Getty Images Plus

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he Canadian criminal justice system is broken. When it comes to issues such as racism and mass incarceration, Canadians often display a sense of superiority to our American neighbours—but there are many ways our criminal justice system maintains structures of oppression.

Before I started studying the experience of incarcerated men as part of my PhD in criminology at the University of Alberta, I had preconceived ideas about those deserving punishment.

What changed my perspective was going into federal prisons with my university’s research team to interview these men personally. What I could not have predicted was the utter humanity every prisoner displayed: shame, hope, fear, anger, disappointment, love and grace.

In this article, I will examine some of the ways our criminal justice system is excessively punitive. A second article will address the overrepresentation of people of colour and Indigenous men and women in provincial and federal custody, and a third will reflect on what we can learn from Indigenous approaches to justice. I hope that as you read this, you will be challenged to consider the humanity of all people and feel compelled to take another look.

Just Deserts?

In Canada, we have understood prisons to serve three functions: incapa14 April 2022 Salvationist

citation, punishment and deterrence.

Incapacitation is the most basic means of increasing public safety: if we lock up dangerous individuals, they cannot commit crimes.

Punishment reflects the desire for retribution—offenders who inflict harm receive their “just deserts.” Public opinion surveys show that people believe in punishment’s value and effectiveness.

Punishment functions, in part, to produce deterrence, the theory that undergirds the late 20th century’s breathtaking increase in sentence length, especially for drug crimes in the United States. This theory suggests that the rational offender weighs the cost of a longer sentence against the gains of committing a crime. Most scholars agree that increasing the severity of punishment does not reduce crime. This is not reflected in much policy and rhetoric that uses imprisonment as a cure-all to social problems. Of course, a prevailing public sentiment—that prisoners must all be “bad people” who deserve to be punished—paves the way for this.

While Canadian and American visions of penal policy differ, both have made moves toward more punitive prisons, with profound and long-lasting consequences for incarcerated people and their loved ones. While I do not believe that the abolition of our prisons is the solution, I believe that, as it currently stands in many nations, prisons

serve primarily to disrupt vulnerable and marginalized communities, while offering little to curb the tide of crime and re-offending. It is an expensive nonsolution.

In Canada, our own era of “tough on crime” policy changes mostly occurred between February 2006 and November 2015. In a strikingly similar fashion to its American counterpart, the Canadian government enacted a range of legislation to make prison conditions harsher, sentences longer, expand mandatory minimum penalties and undercut opportunities for alternatives to imprisonment.

What changed my perspective on the criminal justice system was meeting and talking to prisoners.

The Impact of Incarceration It was a late afternoon in February, one week into our team’s research at a prison institution in western Canada. I had interviewed more than a dozen prisoners at that point, some convicted of serious and violent crimes and some in for drug possession or misdemeanors. These men came from all walks of life. This time, I was in a minimum-security wing, reserved for offenders who exhibited model behaviour and could be trusted with a greater degree of independence and autonomy within prison walls.

I spent almost two hours in a small room with a man in his 50s who walked me through much of his life story

Photo: SPmemory/istock via Getty Images Plus

leading up to prison. He lacked hope and support in his youth, and after a series of misdemeanor offences (petty theft and drug possession) he was convicted for an attempted violent assault. This crime gave him the label of “dangerous offender,” which meant he received an indeterminant sentence. He had been in prison for almost 30 years by the time I spoke to him. Every time he came up for parole, he was denied, as is customary if you are deemed especially dangerous to society. He had not been in trouble in the prison in two decades, was never involved in violent altercations and attended every possible program made available to him.

I find it so hard to write about this because I know there are many who have already made up their mind about people like him: They are violent, dangerous and must be held accountable for their actions.

While accountability is important, is our hyper-punitive system really the most effective approach?

These are people.

They are brothers, sisters, mothers and fathers. I remember looking at the periodically tear-filled eyes of this burly man in front of me. I remember feeling profoundly uncomfortable, even anxious. I had never seen the face of someone teetering on the edge of abandoning all hope for the future.

Disturbing Contradictions The Canadian criminal justice system is rife with disturbing contradictions. We want offenders to change, to become contributing and prosocial members of society, yet we label them criminals and make it difficult, legally and culturally, to shed that identity. We want offenders to work productively, make a legal wage and avoid the criminal enterprise that may have brought them to prison in the first place, yet employer discrimination and stigma exclude ex-offenders from many spheres of work where they may be a “risk.”

We “prepare” prisoners for individual responsibility, accountability and wise decision-making by stripping them of their dignity, freedom and agency, and

facilitating an environment of hypermasculinity, violence and mistrust. We (maybe) rehabilitate them in a laboratory setting, not resembling the real world.

We encourage engagement in prison work, but we pay them next to nothing ($6.90 a day in Canada), as if that will inspire trust in a fair and equitable system. This is the Canadian approach to crime, and it does not work.

I am not suggesting we stop holding people responsible. I am not suggesting we leave dangerous individuals in our communities unchecked. I am suggesting we re-evaluate the metric by which we decide who those people are, what punishment they deserve and whether we believe they can be redeemed. If criminal activity is both an individual decision and a symptom of structural deficiency,

prison is a solution that assumes it to be only one of individual disposition. This is implicit in the “rehabilitative function” itself, regardless of whether it even occurs. A re-imagined criminal justice system and re-entry process requires a more integrated understanding of the individual and the conditions they face, especially if the conditions disproportionately affect already marginalized people: people of colour, Indigenous people, houseless people, low-income families and people with severe mentalhealth struggles and addiction.

If we are to approach crime with this lens, we will concede some jurisdiction of public safety to bodies other than the criminal justice system with housing-first

approaches, therapeutic solutions rather than only incarceration, mentorships for juvenile offenders, harm-reduction strategies in and out of prison, funding in education, community-oriented interventions that empower rather than undercut agency—these are just a few of the ways we can recalibrate an overly punitive system. Moreover, we must prioritize the reframing of public understanding of prison and especially of the “criminal” to encourage the recognition of the humanity of all people.

Justice and Mercy We cannot continue to replicate systems that do profound damage to those we funnel through them. Micah 7:18 says, “Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy.”

The system and our cultural sentiment toward offenders and ex-offenders involve staying angry toward them forever. In our humanness, we rank offences, with violent acts topping the list. I understand why.

Yet this is not how God operates, by a system of deservedness. We have all “sinned and fall short of the glory of God” (Romans 3:23) and need grace and forgiveness. My heart aches to imagine a world in which Christ would treat me the way we treat people in the justice system. I grieve the thought of him abandoning me in my failure, hardening his gaze at my transgression and deciding that I am beyond redemption.

Is the way we see incarcerated Canadians compatible with the gospel we proclaim? Do we believe, even subconsciously, that certain segments of the population are less deserving of mercy than others? Our God is both justice and mercy. Are we?

Rebekah McNeilly is the social media and resource co-ordinator for women’s ministries in the Canada and Bermuda Territory.

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Ex-vangelical Why are so many people deconstructing their faith?

BY AIMEE PATTERSON

Photo: Prixel Creative/Lightstock.com

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have long appreciated theologian Walter Brueggemann’s threefold manner of considering the Psalms. Psalms of orientation offer God unmitigated praise, reflecting gratitude for lives of stability. Their voices carry a sense of confidence about their relationship with God: “The Lord is … armed with strength; indeed, the world is established, firm and secure” (Psalm 93:1).

Many, many more psalms give voice to experiences of instability. Psalms of disorientation reflect crisis and suffering. Life has been turned upside down.

Psalmists raise hard questions about God’s love and justice, making desperate demands of God to show up: “My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish?” (Psalm 22:1). Let’s not mistake questions like this for a lack of faith. Such candid pleas and complaints are directed to, not away, from God. They can contribute to a deepening of faith.

When psalmists journey through, rather than around, suffering, they recognize that crisis is not a once-in-a-lifetime experience. Psalms of new orientation don’t contain answers to all the hard questions brought before God. What they do reflect is a new understanding of God forged through suffering disorientation: “Though I walk in the midst of trouble, you preserve my life” (Psalm 138:7). What has changed is that the psalmists hope in God, rather than in stability and human attempts to achieve it.

Orientation, disorientation and new orientation reflect not only our spiritual lives but our whole lives. In a world that is now far more complex than that of the psalmists, each remains true to life.

Deconstruction Psalms of disorientation represent almost half of all the psalms. Yet, church communities tend to gravitate to psalms of orientation. Just as this practice misrep16 April 2022 Salvationist

resents the whole course of our lives, it also fails to equip us to meet the needs of people experiencing disorientation.

This poor equipping, I think, is part of the reason for ex-vangelicalism, a movement away from evangelical churches.

Let me explain.

There has never been a time when people haven’t left the church. It’s how The Salvation Army came to be. When William and Catherine Booth founded The Salvation Army, they were responding to needs not being met by established denominations.

Evangelicalism, too, is an outcome of denominational breaks. But while it swells in other parts of the world, it’s undergoing an exodus in an increasingly polarized North America. Strongest in the United States, where evangelicalism is linked with right-wing partisanship, ex-vangelicalism has a presence in Canada, too.

Just as evangelicalism has many forms and expressions, ex-vangelicalism has many causes. As I listen to ex-vangelicals, one thread weaves most causes together.

Ex-vangelicals are grieved by the inadequacy of their churches in supporting them through orientation, disorientation and reorientation. They have found their communities limited by a plain-sense, selective reading of Scripture—something that has not met the complex, challenging questions life brings them. Desiring to think critically about doctrine and church culture, they have been dismissed as exhibiting a lack of faith and, often, respect for church leadership. Some put it plainly.

They miss the good news. They want to

be part of a community known by its love, not by judgmentalism.

Ex-vangelicals tend to struggle quietly before voicing discontent. Some “deconvert,” leaving Christian faith behind.

Others leave one church for another. Still others remain, attempting to change the church from the inside.

The latter two groups engage in what is popularly called a process of “deconstructing” and “reconstructing” their faith, something like the psalmist’s move from disorientation to new orientation. When their house built on sand washes away with the storm, they take an inventory of their beliefs. Desiring to place their hope in God, they reconstruct their faith by discerning what is essential and what can be discarded. Increasingly, reconstructing ex-vangelicals are seeking each other’s company.

Disturbing the Present Deconstruction and reconstruction raise obvious flags. They threaten the stability of church culture. But stability has become a catalyst for decline—as we’ve discovered through the territory’s Mobilize 2.0 transformation project.

When Catherine Booth said, “If we are to better the future, we must disturb the present,” she wasn’t talking about disturbing The Salvation Army. But seven generations on, it’s time to turn that question around. Are we open to disturbing our present?

What are the needs ex-vangelicals demonstrate that we are not meeting today? Can we accept deconstruction and reconstruction as legitimate parts of Christian life? How can we better care for people, particularly those experiencing disorientation and new orientation?

Let’s ponder these questions as we work toward flourishing communities.

Dr. Aimee Patterson is a Christian ethics consultant at The Salvation Army Ethics Centre in Winnipeg.

CALL TO MISSION

For the Sake of the World A fresh look at Salvation Army soldiership.

BY KEVIN SLOUS

Photo: Matthew Osmond

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n the latter half of 2021, General Brian Peddle announced the release of two books: Called to Be a Soldier: Exploring the Soldier’s Covenant and Day

by Day: Call to Mission. These have been made available to Salvationists globally, to help encourage, inspire and strengthen resolve toward soldiership within The Salvation Army.

The introduction of Called to Be a Soldier states: “For any army to be effective it must have soldiers who are committed to its purposes and loyal to its mission.” Unquestionably, the success and mobilization of The Salvation Army depends on more than just its soldiery.

Volunteers, employees and other innovative partners all contribute to our mission.

So why a re-emphasis on soldiership now?

More than 150 years into the life of The Salvation Army, perhaps it is necessary to reframe what soldiership is, and is not, for our current and emerging generations. Perhaps we have become so comfortable and familiar with our terminologies, structures and expressions that a new approach is needed in defining what has become traditional.

Might this be part of God’s breathing life into dry bones in certain areas of our organization and raising a vast army, standing ready to engage the world with renewed commitment and in a reaffirmed covenant? If so, such a dedication needs to be freshly understood. And lived out.

Soldiership, to be meaningful and effective today, should be seen and expressed not as membership, but as a lifestyle. Not as an arrival, but as a resolve to grow in specified areas of life and faith. Not solely as a personal choice an individual makes before God, but as a public declaration and commitment to faith in action. Not as a covenant to The Salvation Army as an organization, but as a commitment to practise faith with The Salvation Army—the people—in a particular way for the sake of others.

As affirmed in the resource, soldiership for the Salvationist is “an integral part of our relationship with God and our calling to follow in active disciple-

ship, as we make lifestyle choices that are consistent with what we believe and the covenant we make.”

In his book Christ at the Door, Commissioner Phil Needham writes: “We don’t become disciples simply because we’re enrolled as soldiers or adherents. A true Salvationist is first of all a disciple.”

And that’s the key. Called to Be a Soldier “offers a framework for those considering soldiership and an ongoing resource for soldiers as they review and refresh their commitment.” It’s a framework that views the “I will” commitments of soldiership as steps of faith along one’s discipleship journey within The Salvation Army.

Those who have made the commitment, as well as prospective soldiers, should view soldiership as an outward expression of God’s Spirit already at work in their lives. It is an opportunity and framework to grow in discipleship “by God’s help,” as the Soldier’s Covenant declares. “Soldiership should be viewed as an opportunity to be a witness to the transforming power of the Holy Spirit” (Called to Be a Soldier).

Emphasizing soldiership should not be about growing corps size, nor about gaining access to participation in groups.

Rather, soldiership is about placing, as Commissioner Needham writes, “a greater emphasis on every Salvationist’s witness when he or she is not at the corps.” It’s about a renewed understanding and undertaking by those who choose to make such a commitment, to be a salvation army, day by day, inside and outside our buildings and programs—that others might see full salvation lived and experienced, so that together we might build communities that are just and know the love of Jesus.

In the coming months, this series will share stories of how ministries across the territory are engaging these new resources and helping their people live a reframed reality of soldiership in their world. Let’s look toward the new thing that God wants to do in and through his people, and through those he has called to be soldiers.

Kevin Slous is the territorial secretary for spiritual life development.

Salvationist April 2022 17

How the story of Lazarus assures us that resurrection is coming.

BY MAJOR WIL BROWN-RATCLIFFE

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ear-death experiences are a fascination for many. Countless books have been written on the topic—from personal accounts to scientific studies attempting to explain the phenomena.

The appeal is understandable. Who among us, having experienced a significant loss in our lives, wouldn’t want to know what life is like beyond the grave?

As Easter people we know that resurrection is coming, and this month we celebrate the Resurrection of Christ— “the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). But today, at a time when sickness has defined the last two years of our collective lives, resurrection may seem far off. We long 18 April 2022 Salvationist

for life in the face of death and live in the tension of the “already and not yet.”

In the story of Lazarus, which appears in John’s Gospel just before the death and Resurrection of Jesus, we see that tension between pain and promise, and find reassurance that life does, in fact, prevail.

Doubt and Faith The Gospels record three resurrection miracles in Jesus’ ministry: when Christ raises Jairus’ daughter to life while she is still in bed a few hours after she died (see Mark 5:21-24, 35-43); when Jesus interrupts a funeral to raise a widow’s only son (see Luke 7:11-15); and when Jesus raises Lazarus, a dear friend and brother of Mary and Martha (see John 11:1-44).

Prior to Lazarus’ death, Jesus had been preaching in Perea, about 30 kilometres from Bethany, when he receives the urgent message from the sisters saying that Lazarus, “the one you love is sick” (John 11:3). He could easily have made it to his friend’s bedside with a day and a half’s strident march. Instead, Jesus chooses to delay his return. Why? As Jesus says, “It is for God’s glory so that God’s Son may be glorified through it” (John 11:4).

In the face of heartbreak, that may seem like an unsatisfying answer. When the grieving sisters hear that Jesus is approaching their town, Martha rushes out and says, “Lord, if you had been here, my brother would not have died” (John

Photo: Sky Light Pictures/Lightstock.com

Life in the Face of Death

11:21). It’s an accusation and an indication that doubt has crept into her mind: if Jesus was who he said he was, why would he abandon them in their time of need?

Yet doubt and faith are not mutually exclusive. Even as Martha rebukes Jesus, she says, “But I know that even now God will give you whatever you ask” (John 11:21). And in his response, Jesus affirms her faith: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25-26).

These words are a comforting benediction, stated at almost every Christian burial for the past 2,000 years. They remind us that, even in moments of doubt, we can hold on to our faith in an eternal future where we will finally be our “real” selves, fully at home in our Father’s love.

Joy awaits. “ ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.’ When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’ ” (John 11:41-43).

Lazarus makes his way out of the tomb, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus says to those gathered, “Take off the grave clothes and let him go” (John 11:44).

You can imagine Martha and Mary hesitating at first, gingerly reaching out to touch their brother, and then embracing him with joy. Soon after, they will hold a dinner in Jesus’ honour (see John 12:2).

Their recent suffering would not immediately be erased; Lazarus’ illness and death would still be fresh in their minds. Nevertheless, it’s a picture of the promise given in Psalm 30:5, that

News of the resurrection of Lazarus is shared far and wide. John 11:45 notes that “many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.” On Jesus’ next visit to Bethany, a large crowd of Jews comes to see him, “not only because of him but also to see Lazarus, whom he had raised from the dead” (John 12:9).

The religious leaders are unnerved by this wave of popularity, fearing that it might affect an already tenuous political situation, and they make plans to kill Lazarus, as well as Jesus (see John 12:10-11). Once again, death and life are not so easily separated, and Lazarus must live in that tension.

Yet even death threats cannot take away from the beautiful scene recorded in John 12. After enjoying a celebratory meal in his honour, Jesus is relaxing on the couch and Mary comes to him, her heart full of gratitude. She falls before the

“If Jesus was who he said he was, why would he abandon them in their time of need?”

Grief and Joy After Jesus offers this assurance of eternal life, he is led by the sisters to the tomb where Lazarus has been laid. It’s an emotionally raw atmosphere and the Gospel writer notes that Jesus is “deeply moved in spirit and troubled” (John 11:33). One can imagine the range of feelings that Jesus is experiencing: anger at the catastrophe that death has inflicted across all of the Creator’s handiwork; sorrow at the ravaging result that sin has left in its wake; and compassion for those who are heartbroken in their grief.

Even knowing that he is about to perform a miracle, Jesus openly displays his grief. John 11:35 simply records: “Jesus wept.” These two words help us know that our God is truly with us in our sorrows.

Tears on his cheeks and voice full of emotion, Jesus offers a brief prayer. The words are enriched with confidence and unshakable assurance. At the end of the day, the mourners will grieve no more.

“weeping may stay for the night, but rejoicing comes in the morning.”

Death and Life Lazarus’ resurrection was an incontrovertible sign to those gathered that Christ had been sent by the Father because only the Author of Life could reunite body and soul. It is noteworthy that John purposefully includes this episode in his Gospel in close proximity to the Passion and Resurrection of Jesus.

Having defeated death on more than one occasion, Jesus of Nazareth is undeniably Lord of Life! At the end of his Gospel, John makes his intentions clear: “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you might have life in his name” (John 20:31).

But what of Lazarus? Having faced death in life, Lazarus now experiences life in death. This experience surely would have left its mark—not only on him, but on his wider community.

Master, breaks open a jar of expensive perfume and washes Jesus’ feet with her hair. The fragrance of the perfume fills the whole house (see John 12:3). Her act of exquisite worship reminds us that the day will come when we, too, will kneel before the conqueror of death, the Lord of Life, and worship him.

As we await that day, we continue to live in the tension of the “already and not yet.” But just as the sorrow of Mary and Martha was turned to joy by the resurrection of Lazarus, Jesus assures his disciples that life will prevail and sorrow will be no more, saying, “Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy” (John 16:22). This is the triumphant climax to the story—through his Resurrection, Jesus demonstrates his power over the last and most irresistible enemy of humanity: death!

Major Wil Brown-Ratcliffe is the corps officer at Belleville Citadel, Ont. Salvationist April 2022 19

God’s Way With Me I travelled the world searching for truth and came up empty.

Then God led me to The Salvation Army.

BY MAJOR ROY DUECK

The Dueck family at the commissioning of Lt Brian Dueck in 2018.

From left, Mjr Juanita, Lt Kathryn, who was commissioned in 2020, Lt Brian and Mjr Roy

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grew up in a small farming community in the Red River Valley south of Winnipeg. My village was entirely Mennonite. We spoke low German at home and high German in church, and I learned to speak English at school when I was six. I accepted Christ as a young person and was baptized and joined the Mennonite church at 16.

We were a simple, hard-working religious people. In our village of Rosenhof, life revolved around the church, and we took the Bible literally.

2 Corinthians 6:17 says, “Come out from them and be separate, says the Lord.” So we removed ourselves from the world and formed our own closed communities. Our attitude toward the government and people of our host country was, “Leave us to ourselves: we’ll run our own schools and churches and solve our own problems, and we won’t be a burden to you.”

Matthew 5:39 says, “If anyone slaps you on the right cheek, turn to them the other cheek also.” So we were pacifists.

We would not retaliate if attacked and would not fight in wars. Thousands of us suffered persecution, imprisonment and even death, rather than fight. Entire villages would migrate to a new country if the pressure became too great. That’s how 20 April 2022 Salvationist

we came to Canada, fleeing conscription in Russia in the 1860s and ’70s.

2 Thessalonians 3:16 says, “The one who is unwilling to work shall not eat.”

So we Mennonites enshrined our work ethic. With grit, sweat and tears, we wrestled a living out of the swampland or stony bushland we settled for when we moved to a new country. And that is how Mennonites became known as farmers without equal in skill and hard work.

1 Peter 3:3 says, “Your beauty should not come from outward adornment.” So we dressed simply, in black or brown.

Fashionable clothes, fancy hairstyles, jewelry—even wedding rings—were severely frowned upon. Simplicity of appearance and lifestyle was the rule.

The gospel was preached simply and sternly—heavy on rules and light on grace—and I accepted it.

Rebellion But I became tired of the familiar, sheltered life and longed for something new and exciting. At 18, I left my safe, peaceful farming community for university and the big city, Winnipeg. I left behind not only wheat fields, home and family, but also the Christian faith I had always taken for granted.

I adopted some of the more exciting

ideas I found there and embraced the exhilarating freedom from narrow beliefs and restrictions. My attitude led to a confrontation with the elders and ministers of my Mennonite church, which led to my excommunication from the church for false teachings.

After university, I embarked on a life of travel and discovery. For 10 years off and on, I wandered through 45 countries, from Iceland to South Africa, Cuba and Syria, collecting adventures and philosophies. I was on a quest for truth. I considered all philosophies of life, except the outmoded doctrines of evangelical Christianity. And if I encountered Christians along the way, I would do my best to shake their faith.

I savoured my life of adventure and discovery. Everywhere I went, I travelled with my eyes open to the wonders of the sights, sounds and smells of the cultures around me. And yet, all the while I was blind and didn’t realize it.

Finding Christ Eventually, my journey took me to St. John’s, N.L., to see my sister, Lois, join The Salvation Army. It was an inexplicable turn-around for her because she and my brother both shared my skepticism toward religion and taste for world travel.

But something had happened to

her. Lois had an encounter with God, a totally unexpected and intensely personal realization that he still loved her and was calling her to follow him again. I was disturbed that she would return to beliefs we’d long since left behind.

Then something happened to me, too.

I attended a Salvation Army meeting, and the Bible message stirred chords inside me that had been silent for a long time. I mingled with people who took their faith seriously and with great love and enthusiasm. They gathered on Saturday nights and eagerly searched the Scriptures and debated what they found.

I was amazed at how these people could take what I had dismissed as irrelevant and make it fresh and exciting—alive!

I met one intellectual fellow who told me how he had become convinced of the authenticity and absolute truth of the Bible. It contrasted so sharply with my philosophy that there were no absolutes and we could never really know anything for certain. Everything I experienced during those two weeks in St. John’s—their hope, joy and authenticity— attracted me powerfully and, at the same time, repelled me as it clashed with my worldview.

And so in the quiet solitude of my room late one night, I reflected on all this.

I was a man shaken to his roots. Perhaps it wasn’t too late. Perhaps I could find again that simple faith that brings life!

I swallowed my pride and called out to the God I had run from, the God I wasn’t even sure was there. And over me and into me and through me flowed the sweet presence of the living God, and the assurance that I was once again his child—forgiven, accepted and loved! It was the most intense experience I have ever had in my life.

The Dueck family, with daughterin-law Cpt Bethany Dueck (left)

Teach Me Thy Will I quickly settled into the Haven of Hope Corps in St. John’s, and two marvelous years passed. I fell deeply in love with Jesus Christ, with people on the margins of society and with The Salvation Army.

Then one Sunday morning, Major Lloyd Hetherington, then assistant principal of the training college, was at the corps. He asked me if I had given any thought to officership. I said, “The Lord will have to tell me directly about something like that.”

At that Sunday morning meeting, I was playing accordion as the congregation sang I Need Thee Every Hour. We came to the fourth verse, which goes: “I need thee every hour, teach me thy will, and thy rich promises in me fulfil.” And the Spirit of God suddenly enveloped me. I stopped playing my accordion and became oblivious to the people in the meeting. I knew deep inside that God was calling me to officership. I entered training in 1987 and was commissioned in 1989.

Turning Point During my first appointment as assistant at a large corps, I enthusiastically did the work of preaching, visiting, and so on.

After two years, my wife, Juanita, and I were put in charge of a cluster of ministries in Hamilton, Ont., including refugee resettlement, an English-as-a-secondlanguage school, a Spanish ministry and a large program for seniors.

It was a turning point in my ministry.

I developed a deep sense of weakness and inadequacy, especially in visionary leadership. I have a passive personality and find making decisions difficult, particularly when they involve other people. I felt overwhelmed and that I could never live up to expectations.

Like every cadet coming out of training college, I assumed I’d turn the world upside down, become a divisional commander and probably a commissioner down the road. Other times I would think, “Who on earth do I think I am? I’m just a great pretender, and one of these days I’ll be unmasked as the incompetent I really am!”

So I cried out to God. I never doubted my calling, but I certainly doubted my ability. God showed me his answer in a tiny five-verse chapter in the Book of Jeremiah, a mere parenthesis in the book, where God briefly addresses Jeremiah’s secretary, Baruch, through Jeremiah: “This is what the Lord, the God of Israel, says to you, Baruch: You said, ‘Woe to me! The Lord has added sorrow to my pain; I am worn out with groaning and find no rest.’ But the Lord has told me to say to you, ‘This is what the Lord says: I will overthrow what I have built and uproot what I have planted, throughout the earth. Should you then seek great things for yourself? Do not seek them.

For I will bring disaster on all people, declares the Lord, but wherever you go I will let you escape with your life’ ” (Jeremiah 45:2-5).

And then he guided me to 2 Corinthians 12:9: “My grace is sufficient for you, for my power is made perfect in weakness.”

God was telling me, “Never mind worrying about what you can do for me and the Army. Never mind whether you are successful in anybody’s eyes. I am doing my work and will achieve my results in spite of, and even because of, your weakness. But I will see you through!”

This was a tremendously humbling and greatly encouraging experience.

From then on, I have developed a much clearer view and acceptance of who I am, what I am gifted for, and what I am weak in. My ministry must always be “not by might nor by power, but by [God’s] Spirit” (Zechariah 4:6).

I continue to be amazed that God would choose me—a person who used to try to turn Christians from their faith— to now preach and share the wonderful gospel of Jesus Christ. But that’s just God’s way with me.

Major Roy Dueck is a retired officer in Winnipeg.

Salvationist April 2022 21

A Flair for the Dramatic Sharing the gospel through creative arts ministry.

BY WENDY WOODLAND Wendy Woodland, in character as Cpt Emma Dawson, and Darrin Martin, as General Clarence Wiseman, recount the Army’s history in Newfoundland and Labrador as part of divisional congress and commissioning events in 2017

"There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work."—1 Corinthians 12:5-6

Photo: Timothy Cheng

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s the house lights dim, a hush falls over the crowd in anticipation.

Those who attend the theatre or enjoy movies know what’s coming next— something that will draw us in and grip our attention. As humans we are captivated by stories. Given the power that drama has to stimulate our imaginations and stir our emotions, dramatic arts can be a powerful tool to enhance the presentation of the gospel.

Drama elicits an emotional response.

Whether it’s a movie, a theatrical production or even a video game; whether the storyline is suspenseful, gloomy, humorous, exciting, heartbreaking or infuriating, there’s something within us, as humans, that responds. It’s quite simply who we are.

This isn’t news. Jesus himself used the art of storytelling, telling many parables to share the love of God, explain his divine purpose and teach in such a way that people would understand, remember and apply it to their lives. With stories we are moved to think and to act, to do and to be, something more—something new, deeper and richer because we remember them, and they change us.

The standard elements of a worship service often include congregational singing, Scripture reading, music ministry and a sermon. When a dramatic piece 22 April 2022 Salvationist

is used, it’s usually an extra item added for special occasions such as Christmas, Easter or a youth service, and these tend to be slightly grandiose. While producing a musical is rewarding, there are ways to use gospel arts without mounting a big production. On any given Sunday, Scripture can be presented in the form of a monologue or a responsive reading; the Psalms themselves are poetry recitations just waiting to happen. Movement can be added to worship songs, sermon illustrations can come to life with silent actors, biblical characters can appear out of nowhere.

Any kind of arts ministry can be of great benefit to both the individual and the corps. It can help those involved feel rooted and connected, enhance their worship experience and provide an opportunity for them to share gifts that may differ from those of traditional musical ensembles. For some, the expression of self and inclusion in worship in this way can also provide much-needed encouragement.

For corps, stepping outside the norms of worship, such as the familiar speaking and singing, to include a variety of talents, can engage the congregation, touch them viscerally and glorify God. That’s a look at why gospel arts are important, but you may now be wondering—how do I go about it? Who should be involved? What kind of drama?

How Do I Go About It? The Salvation Army has creative arts

departments in many territories around the world. In Canada and Bermuda, the music and gospel arts department has just started to gather dramatic arts resources on their web page, under “Drama.” This includes “ministry monologues,” a series of short videos based on well-known characters from Scripture, which could be added to a worship service or event.

Scripts and other suggested supporting material are provided.

They’ve also made it easier for you to locate many of the wonderful resources from other territories that already exist— all accessible for no cost—under “Global Resources.” How to start a community program, hundreds of free scripts and musical scores, ways to incorporate dance and visual arts—there is so much material available, along with information on institutes, workshops and camp opportunities.

Seek and ye shall find!

Who Should Be Involved?

Anyone in your corps family or outreach programs can be part of drama ministry.

There may be people in your congregation who have been involved in community theatre; youth who have taken dance lessons their entire lives; or people who are good orators who you think would enjoy participating and doing something different.

So, if you are the corps officer or a congregant who “did a little community theatre in high school,” posting an inquiry on the corps’ social media pages or hosting an information session to see who is

Photo: Steadman Bowers

What Kind of Drama?

Deciding what to do and when to present it to the congregation may be determined by your corps’ preferred style of worship.

Start with something simple that involves only a couple of people to see how the congregation responds. You may want to begin with a video of a monologue or a short scene that supports the message or theme of the week. The next time, try involving actors from the congregation.

You could evoke the Army days of old for a corps anniversary celebration or create a Nativity scene tableau for a Christmas community event. Puppetry is also a great way to involve the youngest members of our programs and engage them in creativity and worship simultaneously.

The ways in which drama can be used to win souls for Christ are endless and can leave a lasting impact. This idea was not lost on the pioneers of The Salvation Army. General Evangeline Booth was known for her dramatic flair and the methods she used to preach the message of God’s love and hope for all. From her early days selling The War Cry in the East End of London, England, with her father, Founder William Booth, to her position as commander for Canada and the United States, and later as General, she was often costumed and in character as “Miss Booth in Rags.” When she sang and spoke, people listened. She believed in creative evangelism and wanted to reach those who seemed to be unreachable.

Dramatic arts in ministry have been part of The Salvation Army from the very beginning. Today, through Mobilize 2.0, we are on a journey of transformation, with a new territorial vision statement that says, “We are an innovative partner, mobilized to share hope….” Perhaps, as we move forward, we need to look back and be innovative, just as General Evangeline was.

Woodland performs as Cpt Emma Dawson, who founded The Salvation Army in Newfoundland and Labrador

Photos: Nicholas Burry

interested would be a great place to start.

One added outcome of this ministry is that multi-generational relationships can develop; teens can be inspired by adults with whom they would not otherwise feel they have much in common.

Woodland, in character as a home league secretary, shares an “Army cup of tea” with the audience at an anniversary dinner at St. John’s Citadel, N.L.

“The Server,” a monologue that offers a modern portrayal of Martha, is available on the music and gospel arts web page

Wendy Woodland is the bandmaster at Corner Brook Temple, N.L., where she loves to use dramatic arts in ministry. She works in the theatre industry and has extensive experience in musical theatre, choral instruction, festival organization, television production and on-air hosting. Over the past year she was the assistant territorial music secretary.

Salvationist April 2022 23

SPIRITUAL LIFE

The Other Six Days Living a life of worship.

BY LAURA ROWSELL

Laura Rowsell at King Creek Ridge in Kananaskis Country, Alta.

Photo: Steve Rowsell

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As we continue our spiritual life series, Laura Rowsell explores the second element of our CHRIST-centred, OTHERS-focused framework: H for Holy God: how the God we worship has revealed himself, how he can be known and how he is set apart as the one true God.

love the act of worship—gathering with other believers, seeking the presence of God. It’s like nothing else we can experience. It’s so powerful because God reveals himself to us— through Scripture, through his Holy Spirit, through his church. It’s those moments that stir something undeniable in me about the existence of God and his love for us. We can know God. And more than that, he wants us to know him and to have a relationship with him.

But what happens when we’re outside the church walls, at a café with friends or in the midst of a busy workweek? What does worship look like then? How can our lives from Monday to Saturday reflect what we experience on Sunday?

The pandemic has given us time to reflect on what true worship looks like. What do we do when there are no worship services to go to, no small groups, no buildings, just us and God in everyday life? Living a life of worship is about seeking daily alignment with God, recognizing his sovereignty and finding him in the day to day. Scripture tells us that he reveals himself to us in many ways. Where do you look for him in your everyday life? Where have you seen him most clearly?

I enjoy connecting with God through his creation. Scripture says, “For since the creation of the world God’s invisible 24 April 2022 Salvationist

qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse” (Romans 1:20). The mountains tell of his magnificence. The few times I have had the privilege of standing on a mountaintop, I have felt so small I couldn’t help being in awe of what I was seeing. But even greater than that is the knowledge that there is a God who created those mountains by simply speaking them into existence.

He has revealed himself. We can know his power and we can also know him as a father and a shepherd who protects his people.

I sometimes spend a lot of time worrying, which I know isn’t what God wants for me. So I’ve been asking God to show me what’s important, and to remove worries about trivial, earthly things. There’s an older worship song

by American musician Don Potter that simply says, “Show me your face, Lord, your power and your grace, I will make it to the end, if I can just see your face.”

This has become my daily prayer during times of worry and fear, but also in moments of joy, because I know he’s there in it all.

Living a life of worship is living life through the lens of God’s Word, a life looking upward, seeking holiness in every situation. Sometimes our humanity gets

in the way, and we aren’t what we ought to be, but I believe God’s got lots of grace for that. He did become one of us, after all.

I often pray for the ability to see others through the eyes of God. When Jesus met people, he really saw them, looking past what they had done and what people judged them for. He saw his creation. When I seek to see people the way God sees them, that changes my outlook completely. I believe this is an important part of living a CHRISTcentred, OTHERS-focused life.

Wherever you are, turn your eyes toward him and ask him to reveal himself to you. Scripture says, “You will seek me and find me when you seek me with all your heart” (Jeremiah 29:13). Ask him to change how you see things, aligned with and centred on him, allowing you to view others through his lens. Spend time reading his Word and getting to know the amazing God we serve. Live a life that is beyond worry, and let your life be a song of worship to God. When we live CHRIST-centred, OTHERSfocused lives, we’re recognizing that this life isn’t about us, it’s about something much bigger—pointing others to the one true God. Laura Rowsell is the worship ministries director at Glenmore Temple in Calgary.

IN THE TRENCHES

Saved to Serve Are we following the humble example of Jesus?

BY CAPTAIN SHELDON BUNGAY

Photo: Ryan Klintworth/Lightstock.com

D

uring a recent visit to the Ches Penney Centre of Hope here in St. John’s, N.L., I was surprised to see a well-known politician quietly working away in the kitchen. There were no reporters or cameras, and no one was making a fuss over the individual’s presence. This leader had simply come with an offer to help and was serving wherever the greatest need was that day.

Commissioner Samuel Logan Brengle (one of The Salvation Army’s most prominent voices on the doctrine of holiness) entered the Army’s training school with a university education, teaching experience at a theological school and pastoral experience in a metropolitan church already “under his belt.” Yet, despite his accomplishments, on his second day of training he was sent to a dark little cellar and assigned the unenviable task of blacking half a cartload of dirty boots.

While tempted to be disgruntled by such an assignment, Brengle instead recalled the wonderful example of his Lord and turned that dark cellar into an anteroom of heaven, and there felt the presence of God. Both examples remind me of one of my favourite images of Jesus, as recorded in John 13:4-17. Just prior to his arrest and eventual death, Jesus spent time with his disciples, eating and communicating what was about to unfold in his life. Yet, in an act of humility and compassion, he took off his robe, filled a basin with water and washed the feet of his disciples.

The Messiah, performing a task typically reserved for a slave.

As I think about the politician, the holiness teacher and the Saviour, I am concerned that their humility and willingness to do even the most mundane tasks is an attitude that is slowly fading from many of our ministry units.

I am old enough to remember times when a cemetery fence replacement, the repainting of a house or even the launching of a newly constructed sea vessel would be quickly accomplished by a group of 20-30 volunteers in response to a single Sunday morning call for help from a pulpit.

I have personally felt supported and cared for when a congregation member took a snow shovel out of my hands on a Sunday morning and invited me to go and prepare for the worship service while they cleared the remaining snow.

Sadly, these experiences seem to be less common lately. It is much harder now to get a group of volunteers to take on service projects or lead church programs. Even routine tasks around our Salvation Army buildings often get left for the corps officer, executive director or other paid staff.

This should never be the reality for those who truly acknowledge all that God has done for us. It ought to be a natural and loving response to want to serve the One who saved us from our sins. Romans 12:1-13 tells us that we should make our whole selves available to God in self-sacrificial service and, in humble co-operation with other fellow Christians (each using their own talents and spiritual gifts), be united in our efforts to see the work of the church continue and flourish.

So why this shift in mindset? What is preventing us from physically helping others or quietly fulfilling some ministry

vacancy? Some will blame busy schedules, others will put personal leisure and preference ahead of service and many will use the excuse, “Well, nobody asked me to help!”

But I think the biggest challenge is that people have stepped away from the idea that their service is a way to honour Jesus. Even the most routine of tasks can be a form of worship to God. There is no limit to the things that need to be done at your local corps or ministry unit. Sunday schools need teachers, music groups need leaders, the grass needs cutting, the plants need arranging, the faucet needs tightening and the carpet needs vacuuming. More importantly, there are people who need encouragement, fellow congregants who could use some assistance and busy leaders who need your help.

Why not humbly offer yourself to assist in any one of these ministries or tasks? You may not get any public recognition, but do it for God, and you, too, might experience your own little anteroom of heaven.

Captain Sheldon Bungay is the corps officer at St. John’s Temple, N.L. Salvationist April 2022 25

FAMILY MATTERS

It’s Not Complicated The simple message of the gospel.

BY CAPTAIN BHREAGH ROWE

Photo: Claudine Chaussé/Lightstock.com

out to Jesus and following him adds so much love and joy to our lives by accepting that truth and living it ourselves. Here are a few examples of the Bible’s simple instructions that we can share with our families: Devote yourselves to prayer (see Colossians 4:2). Every morning as a family, throughout the day at school or work, at night before bed. Let prayer be the foundation of your day.

Let the message of Christ dwell among you richly (see Colossians 3:16). Read the Scriptures together every day. Memorize a verse together every week. Write those verses on your hearts, your hands, your walls.

“Then he said, ‘Jesus, remember me when you come into your kingdom.’

Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.’ ” —Luke 23:42-43

T

his is my favourite Easter verse.

Why? Well, I’m a straight shooter.

If you have a point to be made or a story to tell me, you better give me the Coles Notes version because my brain and body can’t take the long rabbit trail version.

Enter Asher, my middle child, who can tell a story better than most writers I know. The lengths he will go to convince me of something—that Darth Vader was at his school that day—amazes me every time I listen for what feels like hours and hours. He makes his story so complex.

He makes my life more complex.

But when you look past the stories and the messy hair, you won’t find complexity. You’ll find something quite simple—a little boy who needs some love.

We do this with the gospel, too, don’t we? We read the Scriptures and rack our brains for what it “actually” means. We have convinced ourselves that it can’t be simply what is written and there must be eight million different interpretations.

26 April 2022 Salvationist

It has become so complex that many people barely even open their Bibles anymore, relying on social media posts, their church leaders or the newest and greatest trend to understand how to live like Jesus.

Friends, let me share a little secret with you. Lean in close because this is a big one.

Following the gospel is quite simple.

It’s not a beautifully laid out road map or a fancy checklist, but we have overcomplicated Jesus and undervalued the simplicity of his instructions and his gift of salvation. Somewhere along the way, we made things more complex than they need to be and, like my Asher, have created big, drawn-out stories that ultimately just add more confusion.

Like everything else in our lives, we are passing on this confusion to the next generation.

Well, I’m on a mission. I want to teach my kids that accepting Jesus is as simple as the scene of the criminal on the cross from my favourite Easter verse: calling out, asking for his help and accepting his gift. It’s not complicated. It’s not a long Asher story. It’s beautiful, it’s simple and it’s ours.

We can show our kids that reaching

Worship with fasting and praying night and day (see Luke 2:37). Blare that worship music together, dance it out, show your family how fun it is to praise God. Give up social media or screens together once a week to learn what fasting can do to bring you closer to God. Submit yourselves to God (see James 4:7).

Love one another, love your neighbour, lay down your “swords” in disagreements and show mutual submission and respect.

Confess your sins to each other and pray for each other (see James 5:16). Talk to your older kids and teens about your slip-ups. Confess and ask for forgiveness when you lose your cool or fight with your spouse.

I am thankful that Asher doesn’t need a PhD to receive Jesus. I am humbled that I get to show him just how simple it is to follow the Bible. I am grateful that, like the criminal on the cross, Jesus hears our cries and welcomes us into his kingdom.

How are you sharing that simple message this Easter?

Captain Bhreagh Rowe is the community ministries officer, St. Albert Church and Community Centre, Alta.

CROSS CULTURE

NEW & NOTABLE Shelter Theology The Religious Lives of People without Homes

IN REVIEW The Rise and Fall of Mars Hill

BY SUSAN J. DUNLAP

REVIEW BY JESSICA MORRIS

S

I

usan J. Dunlap is a Presbyterian minister and a chaplain at Urban Ministries in Durham, North Carolina. Her new book, Shelter Theology, is based on her experiences as a chaplain and interviews with people experiencing homelessness.

She recounts their life stories and describes the prayer service she leads, where clients offer words of faith and encouragement in the form of prayer, sayings, testimonies, songs and short sermons.

Dunlap suggests that these beliefs are a means of survival and resistance in a hostile world. More than just a descriptive account, Shelter Theology is a practical guide for spiritual caregivers and a “plea for proximity,” as Dunlop tells Religion News Service: “I want to help people understand we have to dwell on the margins—not as rescuers or fixers or helpers, but as equals before God who come together to pray.”

Incendiary A Code to Accelerate the Great Commission

BY ANDRÉ TOGO AND STEPHEN COURT

F

rom Captain André Togo, regional secretary in the Mali Region, and Major Stephen Court, evangelism consultant in the Canada and Bermuda Territory, comes a new practical guide to sharing the gospel. The authors form a unique partnership, spanning continents and cultures, and with Incendiary, they synthesize Scripture, their own experiences and lessons from inspiring Salvationists, distilling it all into 13 “incendiary” principles that can help readers accelerate the advance of the Great Commission in the 21st century.

Mass

S

ix years after an unspeakable tragedy, two couples meet in a church basement. Gail and Jay (Martha Plimpton and Jason Isaacs) are the parents of a boy who was killed in a school shooting. Richard and Linda (Reed Birney and Anna Dowd) are the parents of the boy who did the shooting, before taking his own life. Mass may not be an “easy” film to watch—the conversation between the couples is, understandably, uncomfortable. But it raises profound questions: Are parents to blame in such situations? Can both families move forward? Is forgiveness possible? While not a Christian film, Mass is a powerful reflection on grief, forgiveness and empathy that resonates broadly with the human experience.

n the early 2000s, Seattle’s Mars Hill Church was an influential megachurch under the leadership of Mark Driscoll, also a bestselling author. But that changed in 2014, after the church board found Driscoll “guilty of arrogance, responding to conflict with a quick temper and harsh speech, and leading the staff and elders in a domineering manner.” Driscoll resigned and the church imploded, leaving thousands of people traumatized and spiritually broken.

In the time since, many stories about Mars Hill Church and Driscoll have been told—horrific stories about bullying, spiritual manipulation, questionable monetary practices, exorcism and more. Mars Hill Church is a very public example of Christianity abused, used and commodified—one we’ve all witnessed in different forms due to being involved in church ministry on a global scale.

The Rise and Fall of Mars Hill, a new podcast from Christianity Today, offers an in-depth journalistic look at what happened. Over more than 10 episodes, host Mike Cosper dives into the rise and fall of a megachurch, a mega-pastor and the evangelical church as a whole.

Ultimately, he asks us to consider how we contribute to a culture that let a man and a system destroy lives under the name of God. Cosper spent a year researching and preparing for the release of The Rise and Fall of Mars Hill and it shows.

The podcast features many interviews with people who were involved, impacted or who were peers of Driscoll.

This means we are given a wealth of information and perspectives, allowing us to come to our own conclusions.

It also means that, while important, this podcast can be challenging and triggering to listen to. People who have experienced abuse may identify with people in this story, and the first-hand accounts from survivors are heartbreaking and speak of immense courage. That said, if you can listen to this podcast, please do. If you are in any form of leadership, this is vital listening to keep you and your team accountable. For me, as a member of the media, this drove home my need for public and personal accountability and showed how easy it is for the church (myself included) to condone behaviours due to privilege, manipulation, wealth, fear and power.

The Rise and Fall of Mars Hill is a pivotal resource for the church if we seek to become more Christlike and less ego-driven. Whether you are serving, have left the church or have even left the faith altogether, you will resonate with people in this story. Any church could rise and fall like Mars Hill, and any Christian influencer could become the next Driscoll. So, what are we willing to do about it?

Reprinted from Others, others.org.au.

Salvationist April 2022 27

PEOPLE & PLACES

TORONTO—Paul Goodyear, chief financial officer and territorial financial secretary for the Canada and Bermuda Tty, receives a certificate from Commissioner Floyd Tidd, territorial commander, marking his 35th anniversary as a Salvation Army employee. In addition to giving oversight to all financial matters of the territory, Goodyear serves as a member of The Governing Council of The Salvation Army in Canada, the primary legal entity that The Salvation Army operates through in Canada.

TRIBUTES VANCOUVER—Robert Kirby Middleton (“Bob”) was born in 1934 and grew up attending Vancouver Temple. Bob found his place of service within the music ministry and initially played cornet in the junior band. By the age of 14, he was in the senior band playing soprano cornet, an instrument he loved and played for almost 60 years. In fact, Bob’s sweet soprano sound was legendary in Salvation Army banding circles. Bob was a gregarious personality who established many friendships. He was an avid reader and a Second World War historian. He was the quintessential gentleman, a gifted public speaker, a meticulous chronicler and a captivating storyteller. Bob was a loving husband, a devoted father, a doting “Pop” and a loyal friend. He worked for BC Tel for 40 years in the legal and real estate departments. In retirement, Bob’s favourite pastime was picking up his granddaughters from school and chauffeuring them to their many activities. Predeceased by his first wife, Joan, Bob was promoted to glory after a short illness. Bob is survived by his wife, Penny; daughters Melanie and Tracy (Bart Green); and granddaughters Madeleine and Isabelle Green.

GUELPH, ONT.—Lt-Colonel (Dr.) Lloyd Hetherington was born in Petrolia, Ont., in 1935, to Major and Mrs. Clifford and Mabel Hetherington.

After marrying Margaret Morrison in 1957, they moved to Sault Ste. Marie, Ont., where he began a successful teaching career. Called by God to officership, they joined the Defenders of the Faith Session in 1964.

Leaving as cadet-lieutenants to go to Chikankata, Zambia, they finished training and were commissioned in Zimbabwe. Following 11 years in Zambia, they served at the former training colleges in Toronto and St. John’s, N.L., at Booth University College in Winnipeg, and as corps officers at Guelph Citadel, Ont. Lloyd and Margaret celebrated their retirement with a world tour, after which he worked at family services.

Lloyd discovered a passion for podcasting (elderwisdom.ca), which brought him joy in his last year. His book, The Gentle Giant, contains his autobiography, wisdom and memories of family and friends.

Predeceased by his wife, Margaret; brother, Carmen Hetherington; sister, Jean Fairbank; and step-siblings Jean Cummings, Star Croutch and Major Fred Mills, Lloyd is missed by his children, Gregory (Robin) Hetherington, Sherrill Hetherington and Denise (David) Hutchinson; grandchildren Jesse, Benjamin and Zachary; sister, Major Joyce Paul; brother, Harold Hetherington; and stepsister, Ruth Fairbank.

28 April 2022 Salvationist

A “Beary” Happy Valentine’s Day ST. JOHN’S, N.L.—Throughout the month of February, Salvationists in the N.L. Div shared a common focus on the theme of kindness. Hearing about the loneliness many seniors were experiencing due to visitation restrictions and isolation brought about by the pandemic, Dora Moulton, Cora Day, Yvonne Grandy and Theresa Grandy of Garnish Corps delivered teddy bears with notes attached to more than 20 seniors living in the area. When word of their efforts was received at divisional headquarters in St. John’s, local Salvationists reached out to three nursing homes, including the Army’s Glenbrook Lodge for Senior Citizens, to arrange Valentine’s Day deliveries. In total, more than 200 teddy bears were distributed. “We had many happy seniors that day, and a few that were moved to tears,” says Mjr Jennifer Hillier, co-ordinator of chaplaincy and volunteer services at Glenbrook Lodge. “It was a special afternoon.” Above (left), from left, Mjr Doreen Grandy, chaplain at Glenbrook Lodge, shares a happy moment with a resident. Above (right), from left, Dora Moulton, Cora Day, Yvonne Grandy and Theresa Grandy of Garnish Corps.

ST. JOHN’S, N.L.—These are exciting days at St. John’s Citadel as four junior soldiers are enrolled. Front, from left, Madeline Elliot, Adelaide Kelly, Ethan Hawco and Madelyn Tucker proudly display their Junior Soldier Promises. Supporting them are, back, from left, JSS Denise Rideout; Mjrs Darryl and Cathy Simms, COs; and Sherry Loveless, junior soldier preparation class teacher.

PARRY SOUND, ONT.— Austin Patry (left) and Pat O’Halloran hold their Soldier’s Covenants as they are enrolled as senior soldiers at Rainbow Country Church. CSM Dennis Miner holds the flag.

PARRY SOUND, ONT.—Ruby Miller is enrolled as an adherent at Rainbow Country Church.

PEOPLE & PLACES

GAZETTE INTERNATIONAL Appointments: Lt-Cols Claude-Evelyne/Jacques Donzé, TPWM/TC, France and Belgium Tty, with rank of col; Lt-Cols Francis/Juliet Nyakusamwa, CS/ TSWM, Zimbabwe and Botswana Tty, with rank of col; Mjrs Daniel/Heidi Imboden, CS/TSWM, Switzerland, Austria and Hungary Tty, with rank of lt-col TERRITORIAL Births: Cpts Mathias/Myriam Divert, son, Timothy Jeremiah Divert, Jan 20; Lts Joshua/Kassie Cain, daughter, Oswin Mae Cain, Jan 23 Returning from international service: Mjrs Geraldine/Hannu Lindholm Retirement: Mjr Lois Garcia Post-retirement ministry: Mjrs Beryl/Calvin Collins, COs, Orillia, Ont. Div; Mjrs Charlene/Roy Randell, COs, Barrie Citadel, Ont. Div Promoted to glory: Mjr Dorothy Stainton, Jan 24; Mjr John Shatto, Feb 2; Mjr Merriell Hanks, Feb 10; Lt-Col Lloyd Hetherington, Feb 11; Mjr Walter Snelgrove, Feb 16; Mjr Rita Stride, Feb 19

CALENDAR Commissioners Floyd and Tracey Tidd: Apr 17 Yorkminster Citadel, Toronto; Apr 22-25 convocation weekend, Booth University College Colonel Evie Diaz: Apr 24-28 divisional review, Bermuda Div Help break the cycle of poverty.

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Salvationist April 2022 29

WHAT’S YOUR STORY?

In His DNA Captain Dwayne Barnes is certain he needs to be exactly where he is: The Salvation Army.

BY KEN RAMSTEAD

I

“

don’t think there’s any other organization that does it better than The Salvation Army,” declares Captain Dwayne Barnes, corps officer at North Street Citadel in Hamilton, Bermuda.

“We focus on the spiritual lives of people, but we also focus on their physical needs as well. I wouldn’t find myself serving in any other organization than The Salvation Army just because of what we stand for and what we do on a daily basis.”

“They Need You” Born in the South American country of Guyana, Captain Barnes was raised in a Salvation Army family. When they immigrated to the United States, he transferred his soldiership and remained a Salvationist.

“At a very young age, I was actively involved in church and became a junior soldier,” Captain Barnes says.

He knew he was called to be an officer one weekend when he was 16, when he attended youth councils. That weekend, Captain Barnes was also asked to share a five-minute testimony on his life and what God was doing with it.

“I was responding to the Holy Spirit, from the very onset of the keynote meetings that Friday right up to the holiness meeting on Sunday,” he says. “I felt a need to dive closer to God, and God was already speaking to me. It was pretty powerful.”

Captain Barnes remembers vividly the youth chorus singing a popular song by Generals John Gowans and John Larsson: They Need Christ. It contained the following lyrics: “There are people living in the world out there. They need you, they need me, they need Christ.”

That shook the young man to his core.

“I wanted to make a difference in the world,” he recalls. “And I knew then that it was through the ministry of The Salvation Army that I would be able to make this difference.

“I knew from that very moment that God had a calling on my life to be a Salvation Army officer.”

30 April 2022 Salvationist

“I’m breathing Salvation Army air,” says Cpt Dwayne Barnes, here with his wife, Cpt Kendacy Barnes, and their daughter, Celine

“No Need to Delay” While Captain Barnes felt called, he did not go to training college until he was 26. In between, he attended college in California but then moved back to the state of New York, where he returned to his old corps, Jamaica Citadel in Queens, New York City.

“There was a sense of renewal in my calling and commitment,” he says.

In 2006, Captain Barnes was a soldier working with young people at his corps. There was a flood in Manhattan, and he found himself working alongside Lt-Colonel Guy Klemanski, general secretary of the Army’s Greater New York divisional headquarters. During breaks, they would chat about what Captain Barnes saw himself doing for The Salvation Army. When he told Lt-Colonel Klemanski that he wanted to become an officer, the officer told him, “It is time, no need to delay.”

“After the day was over, we took a photo together, which I still have with me to this day,” Captain Barnes says. “I went home more excited than ever to be part of The Salvation Army.”

After he prayed about it, God confirmed to him it was time, and in August 2006, he entered the College for Officer Training in Suffern, New York.

“It’s What I Live and Breathe” Sixteen years later, Captain Barnes is a corps officer in Bermuda, alongside his wife, Captain Kendacy, and daughter, Celine.

“I have thoroughly enjoyed my years of officership, and I am looking forward to the lifetime of ministry God has in store for my family and me,” he says.

“The Salvation Army is part of my DNA. It’s in my blood, and I can’t get it out of my blood. It’s who I am. It’s what I live and breathe,” Captain Barnes continues.

“Even when I’m not in my work environment, I’m breathing Salvation Army air. At the end of the day, I could be working somewhere else, but what I see is people’s lives being transformed through The Salvation Army. I couldn’t think of anything else that I would want to do with any other organization that would bring so much joy, excitement and pleasure.”

Start Here Booth University College |

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E D U C AT I O N F O R A B E T T E R W O R L D

Officers and Soldiers of The Salvation Army enjoy great rates through our Group Car & Home Insurance Program.

To receive a FREE no obligation quote on your CAR and HOME or TENANT Insurance through our partnership, please get in touch with one of our friendly customer service advisors.

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Easter Present

GIFT OF GRACE P.5

Army’s Booth Centre

PLACE OF REFUGE P.11

Turning Red Movie

TEMPER, TEMPER? P.13

Faith&Friends I N S P I R AT I O N F O R L I V I N G

faithandfriends.ca

APRIL 2022

Filling

a Need

CHERYL JONES’ POT OF SOUP LEADS TO MEANINGFUL OPPORTUNITIES FOR NEYAASHIINIGMIING RESIDENTS IN ONTARIO. P.16

PLANTING

SEEDS

—John 12:24 (English Standard Version)

But new life only happens in the ground, invisible at first, as roots take hold. Until the promised plant bursts through the soil, the beginning of something beautiful.

At Easter, we remember that Jesus, too, died and was buried, only to rise again, escaping the ground and destroying the power of sin and death through His Resurrection. Death is no more and the promise of new life, eternal life, is given to all who follow Him. As Jesus said, “I am the resurrection and the life. The one who believes in Me will live, even though they die; and whoever lives by believing in Me will never die” (John 11:25-26).

To learn more about Easter, visit faithandfriends.ca or a Salvation Army church near you.

2 • APRIL 2022

I faithandfriends.ca

Photo: encierro/stock.Adobe.com

“ Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.”

A seed may be small, but it contains multitudes. A seed holds the promise of new life.

April 2022

VOLUME 25 NUMBER 4

FAMILY TIME 5

The Gift of Grace Her granddaughter’s unselfish present reminded Jeanette Levellie of another made 2,000 years ago.

FAITH BUILDERS 8

FEATURES

13 Easter Present

GIFT OF GRACE P.5

Army’s Booth Centre

PLACE OF REFUGE P.11

Turning Red Movie

TEMPER, TEMPER? P.13

Faith&Friends

8

The Chosen Salvation Army plays role in recordbreaking series about the life of Christ.

COMMON GROUND 11 “A Place of Refuge”

Montreal’s Booth Centre helps Canadians in need succeed.

It Runs in the Family

In Turning Red, our hero must confront her newly discovered superpower.

I N S P I R AT I O N F O R L I V I N G

faithandfriends.ca

APRIL 2022

Filling

a Need

16

CHERYL JONES’ POT OF SOUP LEADS TO MEANINGFUL OPPORTUNITIES FOR NEYAASHIINIGMIING RESIDENTS IN ONTARIO. P.16 faithandfriends.ca I APRIL 2022 • 1

COVER STORY

22

Filling a Need

Cheryl Jones’ pot of soup leads to meaningful opportunities for Neyaashiinigmiing residents in Ontario.

Living Like We’re Forgiven

Her son’s actions reminded Diane Stark how God’s actions at Easter set them both free.

SOMEONE CARES 26 Gifted With Love

Grandmother’s baskets and treat bags have brought joy for 20 years.

LITE STUFF 28 Eating Healthy With Erin

Word Search, Sudoku.

26

NIFTY THRIFTY 30 Hoppy Easter!

A bunny-ear project in three easy steps. faithandfriends.ca I APRIL 2022

•3

Faith&Friends

FROM THE EDITOR

Up in the Air

Mission Statement To show Christ at work in the lives of real people, and to provide spiritual resources for those who are new to the Christian faith.

W

hen Dr. Aisha Khatib answered a call for a “doctor on board,” she never thought she’d be called upon to deliver a baby at 35,000 feet.

The physician was on a Qatar Airways flight from Toronto to Uganda this past December when she responded to the request and found a passenger in labour.

“My adrenaline was certainly pumping,” she says. Dr. Aisha was afraid that she wouldn’t have the necessary equipment to assist with the birth, but staff and passengers stepped up with the tools she needed.

Thankfully, the baby was delivered successfully and Dr. Aisha continued to monitor mother and baby for the duration of the flight. Once the news of the delivery was flashed to the rest of the jet, passengers and crew clapped and cheered. And to cap things off, the grateful mother named her newborn “Miracle Aisha.”

As they departed the airplane upon arrival, passengers left little gifts for the family, and Dr. Aisha started a GoFundMe campaign to support them.

“Let’s give her a chance of a better and beautiful life,” Dr. Aisha wrote, “so that she can surpass the clouds and someday reach the stars.”

You don’t have to be 35,000 feet in the air to be a Good Samaritan. Cheryl Jones was safe on the ground when she noticed that many in her Neyaashiinigmiing First Nation community were going hungry. So she decided to do something about it.

Read her story on page 16.

Ken Ramstead 4 • APRIL 2022

I faithandfriends.ca

Faith & Friends is published monthly by: The Salvation Army 2 Overlea Blvd, Toronto Ontario, M4H 1P4 International Headquarters 101 Queen Victoria Street, London, EC4P 4EP, England Brian Peddle, GENERAL Commissioner Floyd Tidd TERRITORIAL COMMANDER

Lt-Colonel John P. Murray SECRETARY FOR COMMUNICATIONS Geoff Moulton, DIRECTOR OF INTERNAL COMMUNICATIONS, EDITOR-IN-CHIEF AND LITERARY SECRETARY

Pamela Richardson ASSISTANT EDITOR-IN-CHIEF Ken Ramstead, EDITOR

Kristin Ostensen MANAGING EDITOR OF SALVATIONIST AND SALVATIONIST.CA

Lisa Suroso GRAPHIC DESIGN SPECIALIST

Rivonny Luchas DIGITAL MEDIA SPECIALIST

Ada Leung CIRCULATION CO-ORDINATOR

Giselle Randall, Abbigail Oliver STAFF WRITERS Scripture Unless otherwise indicated, all Scripture references are taken from New International Version Contact Us P. (416) 467-3188, F. (416) 422-6217 Websites faithandfriends.ca, salvationist.ca, salvationarmy.ca Email faithandfriends@salvationarmy.ca Subscription for one year: Canada $17 (includes GST/HST); U.S. $22; foreign $24 P. (416) 422-6119 circulation@salvationarmy.ca All articles are copyright The Salvation Army Canada & Bermuda and cannot be reproduced without permission.

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Faith&Friends

FAMILY TIME

The Gift of Grace My granddaughter’s unselfish present reminded me of another made 2,000 years ago.

by Jeanette Levellie

Certificate of Merit ”I felt as if she was giving me a piece of her soul,” says Jeanette Levellie (right), here with her granddaughter, Grace

I

wasn’t happy about my birthday this year. Usually, I anticipated a cake-and-ice-cream party with my kids and grandkids, opening gifts and playing Uno or Catan together. This year, not so much.

Too many candles on my cake.

Too many aching joints. Too many COVID-19 concerns weighing on my heart. Between all that, caring for my mother who suffers with Alzheimer’s disease and worrying about

my daughter, Marie, a single mom, I just wanted to run away. I knew that wouldn’t solve my problems. But I was weary and overwhelmed.

Then came Grace’s gift.

Free Sprit Grace, our youngest granddaughter, is a creative child who’d rather read in her bedroom than play dodgeball with friends. My husband, Kevin, and I had stopped asking Grace,

faithandfriends.ca I APRIL 2022

•5

Faith&Friends

FAMILY TIME

“What’s your favourite subject in school this year?” We knew she’d answer the same every time, in a tone that implied we didn’t know her: “Art. Of course.”

Sculpture. Watercolours. Sketching. Murals. Any form of using her imagination put Grace in a happy place.

A few weeks before my birthday, unbeknownst to us, Grace’s art teacher entered a mask Grace had designed in our local art centre’s student exhibition. The mask featured Starry Night, the famous painting by Vincent van Gogh. Dozens of bright yellow stars swirling in a midnight blue sky beautifully reflected Grace’s free spirit.

Over the Moon When I read the article in our newspaper including a list of art awards, my heart leapt. There in black print was Grace’s name accompanied by the words “Judge’s Award.”

I immediately called our daughter, Marie. “Did you know Grace won this prestigious award at the art centre for her mask?” Marie rarely had time to read the paper. She was over the moon with delight.

I texted my little artist and told her how proud Kevin and I were of her.

“Will you bring the certificate you got from the art centre when you come over for my birthday party?” I asked her. “I’d love to see it.”

I hoped sharing this proud moment with Grace would take a bit of the edge off my recent malaise.

The Best Gift After rinsing cake crumbs off our plates, I sat down to open my gifts.

My loved ones had been generous this year, each of the three grandkids bringing a gift of their own, rather than one large present from their whole family. Grace hugged hers tight, grinned and said, “Can

Award Winner Grace’s Starry Nightinspired mask

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“Sculpture. Watercolours. Sketching. Murals.

Any form of using her imagination put Grace in a happy place.” JEANETTE LEVELLIE you open everyone else’s first and save mine for last?”

“Of course, honey,” I smiled back.

I wondered what she’d bought me that was so important that I save it until the end. Grace rounded the table and stood beside me while I pulled back the kitten-themed wrapping paper. And there it was.

“What? You’re giving me your art award?” Tears moistened my eyes.

“Are you sure, Gracie? You worked so hard on this.”

Grace put both arms around my waist, hugging me tight. “I want you to have it, Grandma. I knew you would appreciate all the work I did on it.”

“He Did It for Us” Grace had no idea how much I cherished that certificate. I felt as if she

was giving me a piece of her soul.

My heart was lighter than it had been in weeks as I fastened it to our hallway wall—next to an art award her mom had won when she was a child.

The following morning during our praise and prayer time at church, I told everyone about my favourite birthday gift. As I related Grace’s generosity, Jesus’ sacrificial gift to us on the first Easter impacted me in a fresh way.

Just as Grace had done all the work to earn the honour of an award, and then offered it to me, Jesus earned our good standing with God. He didn’t achieve power over sin and death for Himself. He did it for us. He gave us part of His very heart. His best gift.

The gift of grace.

(left) Author of five books and hundreds of published articles, Jeanette Levellie and her husband make their home in Paris, Illinois.

Jeanette’s hobbies include spoiling her three grandchildren, pampering her cats and inventing new ways to avoid housework. Find her splashes of hope and humour at www.jeanettelevellie.com.

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Faith&Friends

FAITH BUILDERS

Jesus in a New Light The Salvation Army plays key role in The Chosen, a record-breaking series about the life of Christ.

by Warren L. Maye

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oday, The Chosen is a global phenomenon that has been watched more than 150 million times and translated into 52 languages. Not only is it the firstever multi-season show about the life

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of Jesus as told through the eyes of those who met Him but The Chosen is the highest crowdfunded project of all time. In 2017, more than 19,000 people helped raise $10 million to launch Season 1.

Facts About The Chosen • First-ever worldwide launch of a streaming TV series via its own app • Downloaded and streaming in 142 countries • Being translated into 52 languages

Photo: Courtesy of The Chosen

It is available online, on apps and is completely free. Seasons 1 and 2 are available now. Funding is underway for Season 3.

“This Is It!” “We couldn’t do it without The Salvation Army,” says Derral Eves, the executive producer of The Chosen, which is being produced on a Salvation Army campground.

“The Salvation Army is allowing us to lease land in Texas to build a soundstage studio,” he states. “This is where we are filming Season 3. When we had no place to turn, God led us to The Salvation Army’s Hoblitzelle

Camp and Conference Centre.”

In 2020, a production team searched for suitable locations to film The Chosen in and around the DallasFort Worth area in Texas. During a visit to the camp, creator Dallas Jenkins stopped Casey Bilbrey, director of operations for Camp Hoblitzelle, as they were driving and said, “This is it!” Dallas was excited about the site because the camp landscape and facilities were perfect for their needs.

Makers of The Chosen, which will be a seven-season show, signed a fiveyear lease for 364 hectares (900 acres) of Salvation Army campground to use for its production, which is currently developing its third season, says Derral.

Multinational, Multi-Ethnic Outreach The Chosen reaches across religious boundaries to give viewers from all walks of life a non-denominational, non-Hollywood and an ethnically authentic portrayal of the life of Jesus Christ and the people who encountered Him. “I think that the biggest thing is

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Photo: Lu Lu Rivera/The Salvation Army

FAITH BUILDERS

‘the why’—we want to ultimately reach a billion people through this series,” says Derral. “I think everybody is impressed with the success of the show, but the key is we have passionate people who are trying to help gather people to find the authentic Jesus.

“So, when I say we’re trying to get to a bilWalkabout lion people, I mean it.

Jesus and His followers as seen in The Chosen It’s our purpose, our call, to contribute to the cause to assist Sharing a Relevant Message Jesus with His work and really gather “I believe people need the powerpeople so that they can know and ful message of Jesus—the stories He find Him authentically and start on taught—as much now as they did in their transformation journey to be the first century because the times redeemed.” haven’t changed much. There still is Derral, who has helped 24 Youbigotry, racism, hatred, wars and conTube channels go from zero to more tention,” says Derral. than a million subscribers and has “So, our ‘why’ is really important to generated 54 billion views on Youus. It is the drive to stay authentic, to Tube with these various projects, push further, and give it long nights says the key to his success in market- and early mornings because the coning in general and in promoting tent can connect with people, we see The Chosen in particular is to take transformation in it, and we just want the show to where the people are, to have it at a higher scale.” rather than wait for them to find it Reprinted from SACONNECTS, The Salvation Army U.S.A. Eastern Territory. on their own.

(left) Warren L. Maye is the editor-in-chief of The Salvation Army’s SACONNECTS magazine and director of publications for the U.S.A. Eastern Territory.

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Photo: Courtesy of The Chosen

Faith&Friends

Faith&Friends

COMMON GROUND

Love in Any Language The Booth Centre offers temporary housing, three meals a day, private rooms and the support of intervention workers

“A Place of Refuge” The Salvation Army helps Canadians in need succeed. But the help goes both ways, as Richard and Fleurette can attest.

by Ursula Leonowicz

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oday, The Salvation Army provides 5,500 beds each night for men, women, youth and families experiencing or at risk of homelessness. Last year, 2.8 million free meals were served at the Army’s shelters and food service programs, including the Booth Centre in Montreal.

The Booth Centre offers temporary housing, three meals a day, private rooms and the support of intervention workers for men 18 and over who are experiencing housing difficulties and problems such as alcoholism, substanceuse disorders or mental illness. It

serves as a valuable example of The Salvation Army’s work, supporting vulnerable communities across Canada, and their army of givers who make it possible.

But while the Army provides hope for those in need, this is not limited to those entering its doors.

Here are just two examples of how individuals with different life experiences have been helped: The Client Richard has been staying at The Salvation Army’s Booth Centre in Montreal for the past three months.

With three more to go before mov-

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COMMON GROUND

ing on to transitional housing, the 47-year-old Indigenous man from Red Bank, N.B., can already speak to its impact on his life.

“I found a place of refuge,” he says. “I feel really welcomed here.

“What you put into it is what you get out of it,” Richard goes on to say about his days at the Booth Centre, which include chores, workshops and spiritual care. “Everyone has a different story and you can’t judge anyone until you’ve walked a mile in their shoes.”

Now surrounded by a supportive network at The Salvation Army, he’s saving money for an apartment, a better future, and to help his friends.

The Volunteer Fleurette, who volunteers in the kitchen at the Booth Centre, knows it doesn’t take an abundance of time or money to help a person in need, simply the desire to spread hope and provide mutual aid, which is what The Salvation Army is founded on.

Coffee and Compassion Fleurette volunteers in the kitchen at The Salvation Army’s Booth Centre in Montreal

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Fleurette helps prepare breakfast, lunch and dinner for those on their path to recovery.

She encountered The Salvation Army in the early ’90s, when she moved to Montreal from Haiti.

“I started volunteering with seniors while I was looking for a full-time job,” she says. “It was a good way for me to get to know the city and help other people.”

She has continued to volunteer for various roles within the organization because she believes in being of service to others. Speaking with those at the Booth Centre, she can tell her work is making a difference.

“They always stop me on my way in and out to chat and thank me for my help,” she says. “It warms my heart.”

Through their compassionate care, volunteers like Fleurette help those who may need a little extra support, like Richard. The power of a helping hand, a healthy meal or even a warm smile on a challenging day cannot be underestimated. Such acts can make a real difference in someone’s life, and the foundation of The Salvation Army’s army of givers, which includes donors, sponsors and volunteers, help Canadians in need succeed.

This story was created by Content Works, Postmedia’s commercial content division, on behalf of The Salvation Army.

Reprinted from National Post, November 19, 2021.

FEATURE

Illustration: Courtesy of Walt Disney Studios Motion Pictures

Faith&Friends

Red Alert It’s hard enough being a teen in Toronto, but Meilin “Mei” Lee has a special problem most don’t

It Runs in the Family IN TURNING RED, OUR HERO MUST LEARN TO CONFRONT HER NEWLY DISCOVERED SUPERPOWER.

by Diane Stark

S

treaming on Disney+, Turning Red is a computer-animated fantasy/comedy that tells the unusual coming-of-age story of Meilin “Mei” Lee (Rosalie Chiang), a 13-year-old Chinese-Canadian living in Toronto. Mei is a typical

teen who loves fashion, her friends and boy bands. When Mei wakes up one morning as a giant red panda, she is mortified, but her parents aren’t even surprised.

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FEATURE

Illustration: Courtesy of Walt Disney Studios Motion Pictures

Her Secret Identity Will Mei embrace her alter ego or will she keep her emotions—and inner panda—in check?

Mei has always tried to be a perfect, obedient daughter, but thanks to the panda, her life has become a chaotic mess. Can Mei learn to control her emotions and keep the panda in check? Or will she decide to embrace this new version of herself? little quirk runs in our family,” her mother (Sandra Oh) matter-of-factly explains.

As it turns out, this “quirk” causes Mei to poof into a giant red panda whenever she experiences any strong emotion. She changes back into herself only after she calms down, and the sole remnant of the panda is that her hair has permanently changed from black to bright red.

Mei tries desperately to control her emotions to hide her secret and keep the panda at bay. But when the class bully teases her during dodge ball, Mei gets angry and poof, a cloud of pink smoke appears and Mei transforms into the panda. The same thing happens when Mei’s mother embarrasses her by showing up unexpectedly at school.

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Flipping the Script Like Mei, we all have “quirks” in our family trees. We probably don’t poof into pandas, but nearly all of us have something we wish didn’t run in our family. It could be a physical or mental illness, addiction, or dysfunctional relationships. Since no family is perfect, we all have something we wish we could change in our family trees.

We can’t change the past, but we can break negative patterns, even if they have run in our families for generations. We can make healthier choices and avoid repeating the mistakes of the past. Ending these destructive cycles depends at least partly on learning to manage our emotions.

There’s nothing inherently wrong with having strong emotions. Feeling angry isn’t a sin. Even Jesus got

We can’t change the past, but we can break negative patterns, even if they have run in our families for generations.

DIANE STARK

angry. Remember when He overturned the money changers’ tables in the temple (see Matthew 21:1213)? Anger doesn’t have to be a destructive emotion; it’s how we handle it that determines its impact on our lives and our relationships.

If we’ve always witnessed anger handled in detrimental ways, like holding a grudge, shouting, or even physical or emotional abuse, it can be hard to find better ways to deal with it. Ephesians 4:26 says, “In your anger do not sin. Do not let the sun go down while you are still angry.”

Challenges in our relationships can be like riding an emotional rollercoaster, but God will help us let go of anger and even offer forgiveness to those who’ve hurt us. Because none of us is perfect, having healthy relationships is impossible unless we learn to forgive.

God can even use our anger for good. How many non-profit organizations have been founded because somebody saw an injustice that made them angry, and they decided to do something to change it? When we get angry about a situation that breaks God’s heart, our anger is justified. If it spurs us to take action to change things, our anger was worthwhile.

God gave us our emotions when He created us. Our thoughts and feelings make us who we are. Learning to manage them in healthy ways benefits everyone we encounter throughout the day. When we show love and forgiveness to someone who we think doesn’t deserve it, it points that person to God and reminds us of the love and forgiveness He’s offered us.

(left) Diane Stark is a wife, mother of five and freelance writer from rural Indiana. She loves to write about the important things in life: her family and her faith. faithandfriends.ca I APRIL 2022

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Photo: Washie Nadjiwan

Faith&Friends

COVER STORY

Full-Court Press Cheryl Jones (right) and her coworker, Marie Keeshig, work hard to provide care and support for the Neyaashiinigmiing First Nation

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Filling a Need

CHERYL JONES’ POT OF SOUP LEADS TO MEANINGFUL OPPORTUNITIES FOR NEYAASHIINIGMIING RESIDENTS IN ONTARIO.

by Melissa Yue Wallace

EACH WEEK, CHERYL JONES and a small team of staff and volunteers diligently prepare customized food packages for community members who come to the Nawash Food Bank on Tuesday afternoons. In partnership with The Salvation Army Wiarton Community Church in Ontario, the food bank serves the Neyaashiinigmiing First Nation, a community located approximately 20-25 kilometres northeast of Wiarton with limited job opportunities and amenities such as a grocery store.

“Each package typically provides for a family for one month, but during the COVID-19 pandemic, that didn’t always last and they would

need packages twice a month,” says Cheryl, who has worked as the Army’s senior program services worker (First Nations) for five years.

Each package might include: canned goods, pasta, bread, bottled water, meat, vegetables, milk, eggs, toilet paper, tissue, cleaning supplies and even pet food. “We hope the packages bring life and energy to their lives and will be an encouragement and a blessing.”

Hope From Hopelessness Cheryl, who lives on the Neyaashiinigmiing reserve, understands the needs of the community and the challenges of seclusion. faithandfriends.ca I APRIL 2022

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Faith&Friends

COVER STORY

Welcome Assistance Cheryl hands a gift card and voucher to Margaret Jones, a client who was grateful for the help

“There are a lot of tourists in the summer, so the camping park contributes funds but, aside from that, people fish for their livelihoods and hunt game that we survive on,” explains Cheryl. “The winter is the most difficult time for the community with bad weather, seasonal work and supply shortages.

“The Salvation Army has been helping our community from the very beginning and we’re thankful for their support.”

Before the Nawash Food Bank existed, Neyaashiinigmiing residents were travelling some distance to the Wiarton Food Bank to get food.

“They would get somebody to drive them for $20—a lot of money in 1994—to get $20 worth of food,” says Major Mary Millar, who joined The Salvation Army in November 1994. “Seventy percent of people in the community live in 18 • APRIL 2022

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poverty, and the cost to get to a doctor’s appointment or other things was prohibitive.” After finding a space within the community and approaching the band, Major Mary helped launch the Nawash Food Bank in April 1995.

“It’s been a joy for me to see lives changed,” she says. “There is spring to the step and hope where there was hopelessness. I see this every day.”

Soup’s On Years before Cheryl became part of the staff at The Salvation Army, she was working part-time in a clerical position at her church and would occasionally visit the food bank with her elderly mother.

“They would sometimes offer special services to seniors so I would take her there or pick something up for her.”

On her visits to the food bank,

she noticed that many from the community would show up around lunch and that whenever staff opened a package of cookies or snacks, the snacks would disappear quickly because people were so hungry.

“I offered to do a soup kitchen, you know, like a pot of soup each time they did the food bank, and the Army welcomed that idea,” she says.

“I saw there was a need, and that this was a way I could give back to

my community.”

Cheryl ended up joining The Salvation Army on staff and played a role in helping services expand to community meals, clothing and household items.

“She’s a joy to work with,” says Marie Keeshig, who has worked with Cheryl at the Nawash Food Bank since March 2019. “She has dedicated years of commitment, has the heart and goes the extra mile to provide the best for the community.”

Photos: Washie Nadjiwan

Giving Hope Cheryl stands in front of Christmas packages at the Wiarton Salvation Army

“Prayer is such a huge part of my life.”

CHERYL JONES

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Faith&Friends

COVER STORY

United in Helping

Photo: Washie Nadjiwan

Cheryl and Major Mary Millar in front of the Chippewas of Nawash Community Centre where the Nawash Food Bank is located. Major Mary helped launch the Nawash Food Bank in April 1995

Cheryl’s dream, however, is to help the Army secure its own building for a food bank. Prior to the pandemic, the food bank was located in a small room. Given the demands during COVID-19, the food bank is now located in the community centre, the largest building in the area, which has meant other activities cannot share the same space.

“During the pandemic, it’s been very difficult to do anything else other than provide food,” says Cheryl, who says they provided for 332 families in one month alone.

“Once we start to downscale, we hope to work with the community on other programs such as the Pathway of Hope.” That program 20 • APRIL 2022

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provides individualized support for participants to achieve short- and long-term goals, thereby addressing the root causes of poverty.

A New Purpose Co-ordinating volunteers, filing paperwork, preparing food items, continually seeking and applying for funding, and answering daily calls from the community can be tiring work, but Cheryl’s faith in God gives her strength.

Growing up in her parents’ church, Cheryl followed the rituals of going to services, but didn’t accept their faith as her own. When she was 12 years old, her father died.

“It’s been a joy for me to see lives changed. There is a spring to the step and hope where there was hopelessness. I see this every day.”

CHERYL JONES

“I was sexually abused as a child and had rough teenage years,” she recalls. “There wasn’t a lot of protection and that’s when I started to get in trouble.” At 21, she got pregnant and had a son.

“I didn’t want to raise my son on my own in a life like I had, and I began to go back to church,” she continues. Cheryl attended several churches and finally found a home at a Pentecostal church. “I went to church my whole life, but it wasn’t until I started going to that church that I accepted the Lord as my Saviour. Then my life changed around.”

Cheryl finds purpose in her work, providing for and serving people with dignity. “When I came to The Salvation Army, I thought it was so perfect because we could pray at work, and prayer is such a huge part of my life.” Her 37-year-old son, Carmen, is also a believer and leads a community group called Nawash House of Prayer.

“When I look back and think of all we’ve been through, I’m so thankful,” says Cheryl. “I just pray I can continue to do God’s work however long I’m here because I do it all for Him.”

(left) Melissa Yue Wallace is a journalism graduate and freelance writer who is passionate about helping people in need and encouraging the organizations that work tirelessly to care for them. Melissa lives in Richmond Hill, Ont., with her husband and twin children. faithandfriends.ca I APRIL 2022

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Faith&Friends

FEATURE

Happy Family Nathan and Diane Stark.

“If God doesn’t hold our past against us, we need to let go of it, too,” Diane told her son

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Living Like We’re Forgiven

MY SON’S ACTIONS REMINDED ME HOW GOD’S ACTIONS AT EASTER SET US BOTH FREE.

by Diane Stark

I

“

just went into your room to put away some laundry,” I said to my 12-year-old son, Nathan.

His facial expression changed immediately. “I’m sorry, Mom. I was going to clean my room this morning, but I forgot.”

“I understand that, but the problem is that I asked you to clean it yesterday. Last night, when I saw you playing your video game, I asked you about it and you said you were finished. You weren’t honest with me.”

He hung his head. “I’m sorry.

I started working on it, but I got bored and took a break to play my game. When you asked me if it was

done, I didn’t want to stop playing, so I just said yes. I thought I could finish it this morning before you found out.”

“You lied to me, and that’s not acceptable,” I went on. “You need to finish your room right now. And as a punishment, you won’t be playing video games for the rest of the week.”

Nathan nodded, his eyes filling with tears. “I’m really sorry, Mom. Will you forgive me?”

I put my arm around him. He was such a good kid and rarely had behaviour problems. He was also very sensitive, and I needed to be careful with his feelings while correcting that behaviour. faithandfriends.ca I APRIL 2022

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FEATURE

“Living l ike we’re forgiven means that we’re free from guilt.” DIANE STARK “Yes, of course, I forgive you,” I said. “I love you, and I always will.

But lying to me for any reason is not OK.” “I know. I won’t do it again.” He gave me a hug, wiped his eyes, and then went to finish the job he should’ve done yesterday.

Grateful for Forgiveness Later that day, I went into the kitchen and found Nathan sweeping the floor, a rare occurrence without being asked.

“I unloaded the dishwasher, too,” he said earnestly.

I thanked him for his help, grabbed a glass of water and then headed back to my computer to work. An hour later, Nathan brought me a sandwich and some potato chips.

“I thought you might be hungry,” he said.

I smiled and thanked him.

“I’m going to take the dogs for a walk, and then dust the living room.

What can I do for you after that?”

I studied his face for a moment.

“I’m glad you’re being so helpful, but I’m not mad at you for what happened earlier. I feel like you’re trying to make up with me, but you don’t need to. I meant it when I said I 24 • APRIL 2022

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forgave you.”

“I know,” he said. “But at church, my youth leader said that we need to live like we’re forgiven. That means being thankful for it and showing love to others like Jesus would.”

“So you aren’t doing these things because you feel guilty?”

He shook his head. “They said at church that it’s not about guilt. It’s about gratitude.”

Important Verse I mulled over his words, remembering the many times in my life that I’d held on to a past sin, reliving it in my mind and beating myself up over it. My guilty feelings had no power to change what I’d done, but I often gave them the power to weigh me down, as if they were a burden I’d always carry with me. I felt like they were a permanent stain on who I am today. It was a trap I didn’t want my son to fall into.

“Tell me what else you learned about God’s forgiveness,” I said.

“Jesus lived a perfect life, and He didn’t deserve to die,” Nathan replied. “But He loved us so much that He died to save us from our sins. When He died on the cross, Jesus paid the price for every bad thing we would ever do. When we

Award-Winner Nathan was one of three tenors chosen to be in his church’s choir. “He has a great voice— no idea where he got that from!” smiles his mother, Diane

accept Jesus’ sacrifice, it’s like God erases our sin—all of them, even the really bad ones, like lying to your mom.” He smiled and continued, “If our sin is gone, there’s no reason to feel guilty about it.”

I nodded. “If God doesn’t hold our past against us, we need to let go of it, too.”

Because of Jesus’ sacrifice, no sin can leave a permanent stain, I reminded myself. The Bible says that if you belong to Christ, you are a new creation (see 2 Corinthians 5:17).

“I know that verse,” Nathan said.

“It says our old life is gone and a brand-new one is starting. God doesn’t want us to feel guilty for our old life. We should just be thankful for the new life we get because of God’s forgiveness.”

A New Life I smiled, amazed at his wisdom.

“You’re right. Living like we’re forgiven means that we’re free from guilt. We should always be grateful for that, and our gratitude should show in the way we treat others.”

He nodded. “My youth leader also said that after we’re forgiven, we need to try to do better. God knows that we’ll never be perfect, but we shouldn’t keep sinning on purpose just because we know He’ll forgive us.” He smiled. “I won’t lie anymore, even though I know you’d forgive me if I did.”

I hugged him, grateful for God’s love and the forgiveness that set both of us free, erasing the stain of sin and granting us a new life in Christ. faithandfriends.ca I APRIL 2022

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Faith&Friends

SOMEONE CARES

Doing the Math Linda Pearce with just some of the more than 6,015 baskets she has made over the past seven years. Each basket takes her an hour to assemble

Gifted With Love Grandmother’s baskets and treat bags have brought joy for 20 years.

by Melissa Yue Wallace

N

eatly organized in Linda Pearce’s basement in Washago, Ont., are more than 300 plastic totes filled with toys, gifts and supplies, and cabinets stuffed with chocolate and candy.

Weeks before special occasions such as Valentine’s Day, Easter and Christmas, she “shops” in her basement for goodies and creates gift baskets, stockings or gift bags for children in need, often customizing them based on age.

“Linda’s Gifting Project” was born out of a desire to help women and children living in shelters or transitional housing, and has since

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expanded to any children in need.

“Children are often left out in society, and are innocent victims of poverty and abuse,” says Linda. “I wanted to do something to brighten and cheer these children up.”

Small Gifts, Big Joy Years ago, she noticed how people were putting large Christmas gifts and boxed items in donation bins.

“I have a lot of grandchildren, and big presents are great, but the little things are what they will play with over and over again,” says Linda, a mother of four and grandmother of 12. “Kids like to get little things in

“I firmly believe we should all be doing something to help our communities.”

LINDA PEARCE

stockings—it makes them happy.”

Last Easter, she gave 233 gift baskets filled with toys and treats to the Salvation Army church in Orillia, Ont., and 250 to a local food bank.

Each basket took her about an hour to assemble.

“This past year, especially with COVID-19, many clients were excited and appreciative to give a surprise to their kids,” says Marilyn vanDeursen, the church’s family services worker.

“There were several who said that money was tight right now, and they weren’t sure they could give anything for Easter this year.”

While dropping off the items at the church, Linda bumped into a woman who was leaving with several bags of bread. After talking with her briefly, Linda found out she had eight children.

“I asked if her kids would like Easter baskets and she freaked right out,” she laughs. “It really warmed my heart.”

A Rock of Support Linda was diagnosed with Sjogren’s syndrome in 1983, a chronic autoimmune disease that has left her unable to carry out physical work

without experiencing fatigue or pain.

She finds purpose and joy in caring for other people through gifts, and is amply supported by her husband of 46 years, Rick.

“He’s my rock,” she says.

Not only does Rick help Linda seek out and purchase gift items but he also constructed the shelves in the basement and helps with physical tasks. The project is 90-percent funded by their savings and pension income.

Prior to COVID-19, Linda was packaging and delivering more than 1,000 gift baskets or bags each year to people in need. That number has been reduced since the pandemic has resulted in restrictions on what organizations can safely accept.

“I firmly believe we should all be doing something to help our communities,” says Linda. “I could never stand and ring the bells for The Salvation Army because it’d be too physically difficult, but there are so many needs.

“If you give something of yourself, it brings so many blessings. I have tremendous faith in God, and I believe He’s guiding and helping me.

He supplies what I need.”

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LITE STUFF

Eating Healthy With Erin HERBED BEEF SIRLOIN ROAST TIME 1 hr 45 min MAKES 5 servings

SERVE WITH salad and garlic bread

1.5 kg (3 lb) beef sirloin roast 15 ml (1 tbsp) coarse salt 15 ml (1 tbsp) paprika 5 ml (1 tsp) oregano 5 ml (1 tsp) garlic powder 5 ml (1 tsp) onion powder 5 ml (1 tsp) black pepper 5 ml (1 tsp) rosemary 15 ml (1 tbsp) olive oil 5 ml (1 tsp) Worcestershire sauce or apple cider vinegar 15 ml (1 tbsp) coconut oil or avocado oil 1 small onion, diced

1. Preheat oven to 205 C (400 F).

2. Mix salt, paprika, oregano, garlic powder, onion powder, black pepper and rosemary in bowl to create spice rub.

3. Rub olive oil and Worcestershire sauce evenly over roast.

4. Distribute spice rub all over roast until it’s worked in.

5. Preheat oven-safe pan to mediumhigh. Add coconut oil to pan and sear meat on both sides.

6. Add onion to pan.

7. Place uncovered pan in oven and cook for 90 minutes or until internal temperature reaches 71 C (160 F).

8. Remove from oven and allow to rest for 5 minutes, then slice thinly.

CRISPY MINI POTATOES TIME 15 min

MAKES 6 servings

SERVE WITH beef or chicken

Recipe photos: Erin Stanley

750 g (1½ lbs) yellow mini 1. Bring salted water to boil in pot and add potatoes. Cook until tender, creamer potatoes with about 8-10 minutes. skin on 5 ml (1 tsp) salt 2. Blend basil, parsley, garlic, olive oil and lemon juice until smooth.

125 ml (½ cup) fresh basil 125 ml (½ cup) fresh parsley 3. Heat pan over medium-high heat and add potatoes and herb-and-oil 2 garlic cloves, minced mixture. Cook until potato outsides 60 ml (¼ cup) olive oil are crispy.

5 ml (1 tsp) lemon juice salt and pepper to taste

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© www.kevinfrank.net

HEAVEN’S LOVE THRIFT SHOP by Kevin Frank

Quick Quiz Answers: 1. Thames River; 2. Agatha Christie; 3. sodium.

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CHERYL JONES’ POT OF SOUP LEADS TO MEANINGFUL OPPORTUNITIES FOR NEYAASHIINIGMIING RESIDENTS IN ONTARIO. P.16 faithandfriends.ca I APRIL 2022 • 1

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a Need

• inspiring true stories of hope and salvation • practical resources that will rejuvenate your spirit • uplifting articles that you can share with friends

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Turning Red Movie

TEMPER, TEMPER? P.13

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PLACE OF REFUGE P.11

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GIFT OF GRACE P.5

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QUICK QUIZ 1. What river flows through the heart of London, Ont.?

2. Which mystery writer wrote novels featuring the detective Hercule Poirot?

3. What chemical element’s symbol is Na?

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Fill in the grid so that every row, every column and every 3 × 3 box contains the digits 1 through 9.

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Sudoku Puzzle

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Faith&Friends

NIFTY THRIFTY

Hoppy Easter!

A bunny-ear project in three easy steps.

T

his Easter DIY is a nice project to work on with the kids.

Supplies Needed: scissors, hot-glue gun, felt, canvas or denim material (two different patterns), headband and pen.

Step 1 Visit your local Salvation Army thrift store to source felt, canvas or denim material and a base (headband). Material that will stand up on its own will work best.

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Step 2 Cut out your ear shapes. I used a long piece of material to cover the headband plus two large ears and two small ears.

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Step 3 Glue (or sew, if you have the skills) the long piece together lengthwise; slide over the headband.

Glue the two ear pieces together then onto the headband. I also glued a small piece of material to each end of the headband to finish them.

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This is a fun and easy kid-friendly DIY! Make sure to take them thrifting so they can pick their own material. If you can’t find material you like, look for an affordable shirt with a great pattern or a tablecloth—anything will work to cut out shapes.

(left) Tijana McAllister is the frugalista behind A Plentiful Life, a lifestyle blog that shows readers how to live their best lives on a budget. She is also a creative expert for The Salvation Army’s thrift stores.

Find a thrift store near you at thriftstore.ca.

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