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ﺍﻟﺜﺎﻟﻮﺙ ﻧﺼﻮﺹ ﺣﻘﻴﻘﻴﺔ ﺃﻡ
ﲢﺮﻳﻔﺎﺕ ﻣﺰﺍﺟﻴﺔ ؟ ﺗﺄﻟﻴﻒ :ﺍﻟﻌﺒﺪ ﺍﻟﻔﻘﲑ ﺇﱃ ﺍﷲ ﺷـــــﺎﻋﺮ ﺍﻟﺮﺳـــــﻮﻝ
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ﺍﳊﻤﺪ ﷲ ﳓﻤﺪﻩ ,ﻭﻧﺴﺘﻌﲔ ﺑﻪ ﻭﻧﺴﺘﻐﻔﺮﻩ ,ﻭﻧﻌﻮﺫ ﺑﺎﷲ ﺗﻌﺎﱃ ﻣﻦ ﺷﺮﻭﺭ ﺃﻧﻔﺴﻨﺎ ﻭﻣﻦ ﺳﻴﺌﺎﺕ ﺃﻋﻤﺎﻟﻨﺎ ,ﻣﻦ ﻳﻬﺪﻩ ﺍﷲ ﻓﻼ ﻣﻀِﻞ ﻟﻪ ,ﻭﻣﻦ ﻳﻀﻠﻞ ﻓﻠﻦ ﲡﺪ ﻟﻪ ﻭﻟﻴﺎﹰ ﻣﺮﺷﺪﺍﹰ ,ﻭﺃﺷﻬﺪ ﺃﻥ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ,ﻭﺃﺷﻬﺪ ﺃﻥ ﳏﻤﺪﺍﹰ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ,ﻭﺻﻔﻴﻪ ﻣﻦ ﺧﻠﻘﻪ ﻭﺧﻠﻴﻠﻪ ,ﺑﻠﱠﻎ ﺍﻟﺮﺳﺎﻟﺔ ,ﻭﺃﺩﻯ ﺍﻷﻣﺎﻧﺔ ,ﻭﻧﺼﺢ ﺍﻷﻣﺔ ,ﻓﻜﺸﻒ ﺍﷲ ﺑﻪ ﺍﻟﻐﻤﺔ ,ﻭﳏﻰ ﺍﻟﻈﻠﻤﺔ,ﻭﺟﺎﻫﺪ ﰲ ﺍﷲ ﺣﻖ ﺟﻬﺎﺩﻩ ﺣﱴ ﺁﺗﺎﻩ ﺍﻟﻴﻘﲔ ,ﻭﺃﺷﻬﺪ ﺃﻥ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻋﺒﺪ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ,ﻭﻛﻠﻤﺘﻪ ﺃﻟﻘﺎﻫﺎ ﺇﱃ ﻣﺮﱘ ﻭﺭﻭﺡ ﻣﻨﻪ. ﺃﻣﺎ ﺑﻌﺪ : ﺍﻟﺜﺎﻟﻮﺙ .ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺮﺍﺳﺨﺔ ﰲ ﻗﻠﻮﺏ ﲨﻴﻊ ﺍﳌﺴﻴﺤﲔ ﰲ ﺃﻗﻄﺎﺭ ﺍﻟﻌﺎﱂ .ﻛﻞ ﻣﺴﻴﺤﻲ ﻛﺎﺛﻮﻟﻴﻜﻲ ﻛﺎﻥ ﺃﻭ ﺃﺭﺛﺬﻛﺴﻲ ﺃﻭ ﺍﻟﱪﻭﺗﺴﺘﺎﻧﺖ ..ﻳﺆﻣﻨﻮﻥ ﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ. ﻷﺎ ﺗﻘﻮﻡ ﻋﻠﻴﻬﺎ ﺍﳌﺴﻴﺤﻴﺔ – ﺃﻭ ﻫﻲ ﺃﺣﺪ ﺭﻛﺎﺋﺰ ﻫﺬﻩ ﺍﻟﺪﻳﺎﻧﺔ ... - ﺗﻘﻮﻡ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻋﻠﻰ ﻣﺒﺪﺃ ﺑﺴﻴﻂ ﺟﺪﺍ – ﻛﻤﺎ ﻳﻘﻮﻟﻮﻥ – ﻫﺬﺍ ﺍﻟﺜﺎﻟﻮﺙ ﻳﺘﻜﻮﻥ ﻣﻦ :
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ﺍﻵﺏ :ﺍﻟﺬﻱ ﻫﻮ ﺍﻹﻟﻪ ﺍﳊﻖ..ﺍﻷﻗﻨﻮﻡ ﺍﻷﻭﻝ ..ﺿﺎﺑﻂ ﺍﻟﻜﻞ ,ﺧﺎﻟﻖ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ,ﻣﺎ ﻳﺮﻯ ﻭ ﻣﺎ ﻻ ﻳﺮﻯ... ﺍﻹﺑﻦ :ﺍﻟﻜﻠﻤﺔ ﺍﻷﻗﻨﻮﻡ ﺍﻟﺜﺎﱐ ﺍﳌﻨﺒﺜﻖ ﻣﻦ ﺍﻵﺏ ﻭ ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﺮﺏ ..ﺍﳌﺘﺤﺪ ﻣﻊﺍﻵﺏ ﰲ ﺍﳉﻮﻫﺮ... ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ :ﺍﻷﻗﻨﻮﻡ ﺍﻟﺜﺎﻟﺚ ﺍﳌﻨﺒﺜﻖ ﻣﻦ ﺍﻵﺏ..ﻣﺘﺤﺪ ﻣﻊ ﺍﻹﺑﻦ ﻭ ﺍﻵﺏ ﰲﺍﳉﻮﻫﺮ..
ﻫﺎﺅﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻭﺍﺣﺪ èﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ
ﻟﻴﺲ ﻫﺬﺍ ﻓﻘﻂ..ﻗﺒﻞ ﺃﻥ ﻧﺸﺮﺡ ﺍﻟﺜﺎﻟﻮﺙ ﻫﻨﺎﻙ ﻛﻠﻤﺔ ﻣﻬﻤﺔ ﳚﺐ ﺷﺮﺣﻬﺎ ﻭﻫﻲ ﻛﻠﻤﺔ ﺃﻗﻨﻮﻡ: "ﺃﻗﻨﻮﻡ" ﺗﻌﺮﻳﺐ ﻟﻠﻜﻠﻤﺔ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ "ﻗﻨﻮﻣﺎ – " ،Qnomaﻭﺑﺎﻹﳒﻠﻴﺰﻳﺔ ﻫﻲ Hypostasisﻭﲨﻌﻬﺎ "ﺃﻗﺎﻧﻴﻢ" .ﻭﻛﻠﻤﺔ "ﺃﻗﻨﻮﻡ" ﺗﻔﻴﺪ ﺍﳌﻌﺎﱐ ﺍﻟﺘﺎﻟﻴﺔ :ﺷﺨﺺ – ﺫﺍﺕ – ﻋﲔ – ﺣﻘﻴﻘﺔ – ﺟﻮﻫﺮ – ﺃﺻﻞ – ﻣﺎﻫﻴﺔ – ﻃﺒﻴﻌﺔ ﻣﻔﺮﺩﺓ – ﻛﺎﺋﻦ ﺣﻲ ﻗﺎﺋﻢ ﺑﺬﺍﺗﻪ )ﺃﻯ ﺃﻧﻪ ﻳﺴﺘﻤﺪ ﺃﻋﻤﺎﻟﻪ ﻣﻦ ﺫﺍﺗﻪ ﻭﻟﻴﺲ ﻣﻦ ﺁﺧﺮ( .ﻭﺍﺧﺘﺼﺖ ﺍﻟﻜﻠﻤﺔ ﺑﺄﻗﺎﻧﻴﻢ ﺍﻟﺜﺎﻟﻮﺙ ﺍﻟﻘﺪﻭﺱ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ،ﻭﻫﻰ ﰲ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ( ύπόστασιςﻫﻴﺒﻮﺳﺘﺎﺳﻴﺲ). ﻗﺎﻣﻮﺱ ﺍﳌﺴﻄﻠﺤﺎﺕ ﺍﻟﻜﻨﺴﻴﺔ – ﺍﻷﻗﻨﻮﻡ /ﺍﻷﻗﺎﻧﻴﻢ : http://st-takla.org/Coptic-Faith-Creed-Dogma/Coptic-Rite-n-Ritual-Taks- Al-Kanisa/Dictionary-of-Coptic-RitualTerms/1-Coptic-Terminology_ Alef /Oknoom.html
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ﻭﻣﻦ ﺃﺧﻄﺮ ﺍﻷﻣﻮﺭ ﰲ ﻫﺮﻃﻘﺔ ﺳﺎﺑﻴﻠﻴﻮﺱ Sabelliusﺃﻧﻪ ﳛﻮﻝ ﺍﻷﻗﺎﻧﻴﻢ ﺇﱃ ﳎﺮﺩ ﺃﲰﺎﺀ .ﻭﻟﻜﻦ ﺍﻷﻗﻨﻮﻡ ﻫﻮ ﻛﺎﺋﻦ ﺣﻘﻴﻘﻰ ﻣﺜﻠﻤﺎ ﻧﻘﻮﻝ ﻟﻼﺑﻦ ﰲ ﺍﻟﻘﺪﺍﺱ ﺍﻟﻐﺮﻳﻐﻮﺭﻯ: "ﺃﻳﻬﺎ ﺍﻟﻜﺎﺋﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ..ﻭﺍﳌﺴﺎﻭﻯ ﻭﺍﳉﻠﻴﺲ ﻣﻊ ﺍﻵﺏ" .ﻭﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ
ﻳﻮﺣﻨﺎ ﰲ ﺇﳒﻴﻠﻪ "ﻭﺣﻴﺪ ﺍﳉﻨﺲ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﻫﻮ ﰲ ﺣﻀﻦ ﺍﻵﺏ ﻫﻮ ﺧﺒﺮ" )ﻳﻮ1 .(18:ﻓﻜﻴﻒ ﻳﺪﻋﻰ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﳉﻨﺲ ﻭﺃﻧﻪ ﰲ ﺣﻀﻦ ﺍﻵﺏ ﻭﻳﻜﻮﻥ – ﺣﺴﺐ ﺭﺃﻯ ﺳﺎﺑﻴﻠﻴﻮﺱ -ﻫﻮ ﳎﺮﺩ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﻵﺏ ﺃﻭ ﺣﱴ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎﺗﻪ؟!! ﺃﻧﻪ
ﺃﻗﻨﻮﻡ ﺣﻘﻴﻘﻰ ﻳﺘﻤﺎﻳﺰ ﲞﺎﺻﻴﺔ ﺍﻟﺒﻨﻮﺓ ﻭﻟﻪ ﺷﺨﺼﻴﺘﻪ ﺍﳋﺎﺻﺔ ﺑﻪ ،ﻭﻟﻜﻨﻪ ﻭﺍﺣﺪ ﻣﻊ ﺍﻵﺏ ﰲ ﺍﻟﻄﺒﻴﻌﺔ ﻭﺍﳉﻮﻫﺮ ،ﻭﻭﺍﺣﺪ ﻣﻌﻪ ﰲ ﺍﻟﺮﺑﻮﺑﻴﺔ ﻭﺍﳌﻠﻚ ﻭﺍﺪ ﻭﺍﻟﻘﺪﺭﺓ. ﻛﺘﺎﺏ :ﺍﺎﻣﻊ ﺍﳌﺴﻜﻮﻧﻴﺔ ﻭ ﺍﳍﺮﻃﻘﺎﺕ - 30 :ﳎﻤﻊ ﺍﻟﻘﺴﻄﻨﻄﻴﻨﻴﺔ – 14/ﺍﻷﻗﻨﻮﻡ ﻛﺎﺋﻦ ﺣﻘﻴﻘﻲ ﻟﻪ ﺇﺭﺍﺩﺓ – ﺍﻷﻧﺒﺎ ﺑﻴﺸﻮﻱ : http://st-takla.org/Coptic-History/CopticHistory_02-History-of-the-Coptic-Church-Councils-n-Christian-Heresies/AlMagame3- Al-Maskooneya/Encyclopedia-Coptica_Councils_30-Magma3-El-Kostantineya-14- Al-Oknoum-Ka2enHakeeky.html
ﺇﺫﺍ ﻛﻤﺎ ﻗﺮﺃﻧﺎ ﻣﻦ ﻣﺮﺍﺟﻊ ﻣﺴﻴﺤﻴﺔ..ﻓﺈﻥ ﺍﻷﻗﻨﻮﻡ ﻳﻌﲏ > ﺷﺨﺺ ﻗﺎﺋﻢ ﺑﺬﺍﺗﻪ < .. ﻭ ﺍﻵﺏ ﺃﻗﻨﻮﻡ :ﺃﻱ ﺷﺨﺺ ﻭ ﺍﻹﺑﻦ ﺃﻗﻨﻮﻡ :ﺃﻱ ﺷﺨﺺ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺃﻗﻨﻮﻡ: ﺃﻱ ﺷﺨﺺ ﺷﺨﺺ ﻭﺍﺣﺪ èﺍﻟﺸﺨﺺ + 1ﺍﻟﺸﺨﺺ + 2ﺍﻟﺸﺨﺺ 3 ﻛﻤﺎ ﻗﻠﻨﺎ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﺳﻬﻠﺔ ﺟﺪﺍ ... ﻟﻘﺪ ﺇﻋﺘﺮﻑ ﻋﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ..ﻋﻘﻴﺪﺓ ﻻ ﺗﻌﻘﻞ..ﻓﻨﻘﺮﺃ:
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429 ﺹ- ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ- ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﺔ- ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ
: ﻟﻘﺮﺁﺀﺓ ﺍﻟﻨﺺ ﺑﻮﺿﻮﺡ
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ﺇﺫﺍ ﻫﻲ ﻋﻘﻴﺪﺓ ﻟﻴﺲ ﳍﺎ ﺑﺮﻫﺎﻥ ﻋﻘﻠﻲ ..ﻳﻌﲏ ﻫﺬﺍ ﺃﻧﻚ ﻻ ﺗﺴﺘﻄﻴﻊ ﻓﻬﻤﻬﺎ.. 1=1+1+1 ﺣﱴ ﺃﻥ ﺍﻟﻘﺪﻳﺲ ﻏﺮﻳﻐﺮﻳﻮﺱ ﺍﻟﻼﻫﻮﰐ ﻳﻘﻮﻝ > :ﺇﻧﻨﺎ ﻧﺴﺠﺪ ﻟﻮﺣﺪﺍﻧﻴﺔ ﰲ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﻭﺣﺪﺍﻧﻴﺔ ﲡﻤﻊ ﺑﻐﺮﺍﺑﺔ ﺑﲔ ﺍﻟﻮﺣﺪﺓ ﻭ ﺍﻟﺘﻤﺎﻳﺰ < ﻭﻧﺴﻤﻊ ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﻳﻘﻮﳍﺎ ﺑﺼﺮﺍﺣﺔ :ﻳﻠﺰﻣﻚ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ..
ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ –ﺍﻟﺜﺎﻟﻮﺙ ﺍﻷﻗﺪﺱ /ﺗﺜﻠﻴﺚ
ﻭ ﺍﳊﻘﻴﻘﺔ ﺍﳌﻬﻤﺔ ﻫﻮ ﺃﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻋﻘﻴﺪﺓ ﻭ ﺛﻨﻴﺔ ﺃﺻﻼ !!! ﻭ ﺑﺸﻬﺎﺩﺓ ﻋﻠﻤﺎﺀ ﻣﺴﻴﺤﻴﲔ..ﻓﻨﻘﺮﺃ ﰲ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ :
ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﺙ -ﺍﻟﺜﺎﻟﻮﺙ
ﻭ ﺃﻳﻀﺎ :
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ﻛﺘﺎﺏ ﻛﻨﻴﺴﱵ ﻋﻘﻴﺪﺓ ﻭﺇﳝﺎﻥ ﺝ1ﺝ 2ﻟﻠﻘﻤﺺ ﻣﻴﻨﺎ ﺟﺎﺩ ﺟﺮﺟﺲ ﺹ135:
ﻭ ﳓﻦ ﻟﺴﻨﺎ ﻫﻨﺎ ﺬﺍ ﺍﻟﺼﺪﺩ ﻟﻜﻦ ﻻ ﻣﻨﻊ ﺇﺫﺍ ﻋﺮﺿﻨﺎ ﺑﻌﺾ ﺍﻟﺼﻮﺭ ﺍﳌﻌﱪﺓ ﻋﻦ ﺍﻟﺜﺎﻟﻮﺙ ﺍﳌﺴﻴﺤﻲ ﻭ ﺍﻟﻮﺛﲏ:
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ﻣﺎ ﺍﻟﻔﺮﻕ ؟؟
ﻣﺎ ﺍﻟﻔﺮﻕ ؟؟ ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﲔ ﺍﻟﺼﻮﺭﺗﲔ ؟؟ ﺃﻛﻴﺪ ﺃﻧﻪ ﻗﻠﻴﻞ ﺃﻭ ﺭﲟﺎ ﻏﲑ ﻣﻮﺟﻮﺩ !! ﻭﻫﺬﻩ ﺻﻮﺭﺓ ﻣﻦ ﻛﺘﺎﺏ :ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭ ﻫﻮ ﻳﻌﺮﻑ ﻟﻨﺎ ﺍﻟﺜﺎﻟﻮﺙ ﺍﳌﺼﺮﻱ ﺍﻟﻘﺪﱘ:
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ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ -ﺣﺮﻑ )ﻡ( – ﻣﺼﺮ -ﺻﻔﺤﺔ 898
ﻭ ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺍﳊﻘﻴﻘﺔ ﻻ ﺗﺘﺸﺎﺭﻙ ﻣﻊ ﺍﻟﻮﺛﻨﻴﺔ ﰲ ﺍﻟﺘﺜﻠﻴﺚ ﻓﻘﻂ ! ﻭ ﻟﻜﻦ ﻫﻨﺎﻙ ﻋﺪﺓ ﺍﻣﻮﺭ ﺗﺸﺘﺮﻙ ﻣﻌﻬﺎ ﻓﻴﻬﺎ ..ﺣﱴ ﺑﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ ﻗﺎﻟﻮﺍ ﺃﻥ ﺑﻌﺾ ﺍﻷﻋﻴﺪ ﺍﳌﺴﻴﺤﻴﺔ ﲢﻮﻟﺖ ﺇﱃ ﺃﻋﻴﺪ ﻭﺛﻨﻴﺔ ﻗﺪﳝﺔ:
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Catholicism & Orthodox Christianity by Bender Richardson White,Khaled Anatolios,Stephen F. Brown,Martin Palmer P:81
ﺍﻟﺘﺮﲨﺔ :ﺍﻷﻳﺎﻡ ﺍﳌﻘﺪﺳﺔ ﺍﳌﺴﻴﺤﻴﺔ ﲢﻮﻟﺖ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻷﺣﻴﺎﻥ ﺇﱃ ﻭﺛﻨﻴﺔ ﺗﻘﻠﻴﺪﻳﺔ... ﻛﻤﺎ ﻗﻠﺖ ﺍﳌﺴﻴﺤﻴﺔ ﺗﺄﺛﺮﺕ ﻛﺜﲑﺍ ﺑﺎﳌﺴﻴﺤﻴﺔ ..ﻟﻴﺲ ﻓﻘﻂ ﰲ ﺍﻟﺘﺜﻠﻴﺚ ﺑﻞ ﰲ ﺃﻣﻮﺭ ﻋﺪﻳﺪﺓ ﻭ ﺳﺘﺠﺪﻭﺎ ﻫﻨﺎ ﺇﻧﺸﺎﺀ ﺍﷲ: http://www.religioustolerance.org/chr_jcpa1.htm
ﻋﻨﺪﻣﺎ ﺗﺴﺄﻝ ﻋﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﻋﻦ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻭ ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ؟ ﺳﻴﺠﻴﺒﻮﻥ ﺑــ :ﻻ .ﱂ ﺗﺬﻛﺮ ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ.. ﻭﻧﺴﺄﻝ :ﻓﻤﻦ ﺃﻳﻦ ﺃﺗﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ > ﺛﺎﻟﻮﺙ <؟؟ ﻭﻧﻘﺮﺃ:
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ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﺙ -ﺍﻟﺜﺎﻟﻮﺙ
ﻧﻔﺲ ﺍﳌﺮﺟﻊ..
ﻛﺘﺎﺏ :ﻣﻮﺳﻮﻋﺔ ﺍﻵﺑﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ – ﺍﳉﺰﺀ ﺍﻷﻭﻝ -ﺍﳌﺴﺌﻮﻝ ﻋﺎﺩﻝ ﻓﺮﺝ ﻋﺒﺪ ﺍﳌﺴﻴﺢ -ﺹ235 :
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The Word made flesh: a history of Christian thought by Margaret Ruth Miles P:45
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ﻓﺘﺮﺗﻠﻴﺎﻥ ﻫﻮ ﺃﻭﻝ ﻣﻦ ﺇﺳﺘﻌﻤﻞ ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ﻭ ﻫﻮ ﻛﺬﻟﻚ ﺃﻭﻝ ﻣﻦ ﺇﺳﺘﻌﻤﻞ ﻛﻠﻤﺔ > < personaﻭﻫﻲ ﺑﺎﻟﻼﺗﻴﻨﻴﺔ..ﻭﺗﺮﲨﺘﻬﺎ ﺍﻹﳒﻠﻴﺰﻳﺔ >.. <hypostasisﻭﺗﺮﲨﺘﻬﺎ ﺍﻟﻌﺮﺑﻴﺔ > ﺃﻗﻨﻮﻡ <..ﺇﺫﺍ ﺗﺮﺗﻠﻴﺎﻥ ﺃﻭﻝ ﻣﻦ ﺇﺳﺘﻌﻤﻞ ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ﻭ ﺃﻗﻨﻮﻡ. ﻭ ﳑﺎ ﺣﲑﱐ ﻫﻮ ﻋﻨﺪﻣﺎ ﻗﺮﺍﺕ ﻛﻼﻡ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﺃﺑﻮ ﺍﳋﲑ ﰲ ﻛﺘﺎﺑﻪ ﺭﻭﺍﻳﺔ ﻋﺰﺍﺯﻳﻞ ﻫﻞ ﻫﻲ ﺟﻬﻞ ﺑﺎﻟﺘﺎﺭﻳﺦ ﺃﻡ ﺗﺰﻭﻳﺮ ﻟﻠﺘﺎﺭﻳﺦ ﺣﻴﺚ ﻳﻘﻮﻝ: ﻛﻤﺎ ﺃﻥ ﺍﺳﺘﺨﺪﺍﻡ ﺗﻌﺒﲑ ﺍﻟﺜﺎﻟﻮﺙ ﻧﻔﺴﻪ ﻭﺟﺪ ﰲ ﻛﺘﺎﺑﺎﺕ ﺛﺎﻭﻓﻴﻠﻮﺱ ﺍﻷﻧﻄﺎﻛﻲ ﺣﻮﺍﱄ ﺳﻨﺔ 165ﻡ ،ﺃﻱ ﻗﺒﻞ ﻭﻻﺩﺓ ﺃﻓﻠﻮﻃﲔ ﺑﺄﺭﺑﻌﲔ ﺳﻨﺔ ﻭﻗﺒﻞ ﺃﻥ ﻳﻜﺘﺐ ﻋﻠﻰ ﺍﻷﻗﻞ ﺑﺴﺒﻌﲔ ﺳﻨﺔ! ﻭﻋﻨﺪﻣﺎ ﻗﺮﺃﺕ ﻣﺎ ﺟﺎﺀ ﰲ ﻗﺎﻣﻮﺱ ﺁﺑﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﻭ ﻗﺪﻳﺴﻴﻬﺎ ﺣﻴﺚ ﻳﻘﻮﻝ ﻋﻦ ﺗﺮﺗﻠﻴﺎﻥ
:ﻓﻮﺟﺪﺕ ﺍﻟﺘﺎﱄ
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The trinity: rediscovering the central christian mystery by John Farrelly P:75
ﻓﺄﻧﺎ ﺍﻵﻥ ﻻ ﺃﺫﺭﻱ ﻫﻞ ﺁﺧﺪ ﺑﻜﻼﻡ ﺍﻟﻘﻤﺺ ﺃﻡ ﺍﳌﺮﺍﺟﻊ ﺍﻷﺧﺮﻯ!! ﺣﱴ ﺍﻟﺬﻱ ﺇﺧﺘﺮﻉ ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ﳐﺘﻠﻒ ﺣﻮﻟﻪ ﻣﻠﺨﺺ ﺍﻟﻜﻼﻡ: ﺍﻟﺜﺎﻟﻮﺙ ﻋﻘﻴﺪﺓ ﻻ ﺗﻌﻘﻞ ﻭ ﻏﺮﻳﺒﺔ ﻭ ﻳﺰﻣﻨﺎ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻟﻺﳝﺎﻥ ﺎ... ﺍﻟﺜﺎﻟﻮﺙ ﻋﻘﻴﺪﺓ ﻭﺛﻨﻴﺔ ﺍﻷﺻﻞ..ﻭﺗﺄﺛﺮﺕ ﺍﳌﺴﻴﺤﻴﺔ ﺑﺎﻟﻮﺛﻨﻴﺔ ﰲ ﻋﺪﺓ ﻧﻘﻂ..ﻟﻴﺲ ﻓﻖﰲ ﺍﻟﺜﺎﻟﻮﺙ... ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ ﻻ ﻭﺟﻮﺩ ﳍﺎ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭ ﻛﺬﻟﻚ ﻛﻠﻤﺔ ﺃﻗﻨﻮﻡ..ﻛﻠﻤﺎﺕﻣﻦ ﺻﻨﻊ ﺍﻵﺑﺎﺀ..ﻭﻫﻨﺎﻙ ﺍﺧﺘﻼﻑ ﺣﻮﻝ ﺃﻭﻝ ﻣﻦ ﺍﺳﺘﻌﻤﻠﻬﺎ... ﺑﻌﺪ ﻫﺬﻩ ﺍﳌﻘﺪﻣﺔ ﺍﳌﻴﺴﺮﺓ..ﻧﺪﺧﻞ ﺇﱃ ﺻﻠﺐ ﺍﳌﻮﺿﻮﻉ ﻭ ﺍﳌﻬﻢ ﻭ ﻫﻮ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪﻳﻦ.. ﻭ ﺳﻮﻑ ﻧﻘﺴﻢ ﺍﻟﺒﺤﺚ ﻋﻠﻰ ﻗﺴﻤﲔ : -1ﺧﺪﻳﻌﺔ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ -2ﺣﻴﺎﻛﺔ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪﻭ ﻧﺒﺪﺃ ﲝﻤﺪ ﺍﷲ ﻣﻊ ﺍﳉﺰﺀ ﺍﻷﻭﻝ...
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ﺧﺪﻳﻌﺔ ﺍﻟﺜﺎﻟﻮﺙ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﻳﻢ ﻣﻦ ﺍﳌﺆﺳﻒ ﺃﻥ ﺑﻌﺾ ﺍﻟﻨﺼﺎﺭﻯ ﺍﳉﺎﻫﻠﲔ ﺑﻜﺘﺎﻢ ﺍﳌﺨﺪﻭﻋﻮﻥ ﰲ ﻗﺴﺎﻭﺳﺘﻬﻢ ﻭ ﺭﻫﺒﺎﻢ..ﻭﳜﺪﻋﻮﻥ ﺣﱴ ﻣﻦ ﺟﻬﻼﺀ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﺄﺗﻮﻥ ﺇﻟﻴﻬﻢ ﺑﻨﺼﻮﺹ ﻭ ﻳﺼﻮﻏﻮﺎ ﻋﻠﻰ ﺃﻧﺎ ﺃﺩﻟﺔ ﺗﺜﻠﻴﺚ.. ﺍﳊﻘﻴﻘﺔ ﺃﱐ ﺍﻵﻥ ﻟﻦ ﺍﺗﻌﺐ ﻧﻔﺴﻲ ﺑﺄﻥ ﺁﰐ ﺑﻜﻞ ﻧﺺ ﻭ ﺃﺟﻠﺲ ﻭ ﺃﺿﻴﻊ ﺍﻟﻮﻗﺖ ﰲ ﺍﻟﺮﺩ ﻋﻠﻴﻪ..ﻟﻜﻦ ﺳﺄﺳﺄﻝ ﺍﻟﻌﻠﻤﺎﺀ ﻭ ﻫﻢ ﺳﲑﺩﻭﻥ ﻋﻠﻲ ﻭ ﺑﻌﺪﻫﺎ ﺳﻮﻑ ﺃﻗﺘﺼﺮ ﻋﻠﻰ ﺍﻟﺮﺩ ﻋﻠﻰ ﻧﺺ ﻭﺍﺣﺪ ﺃﻭ ﺩﻟﻴﻞ ﻭﺍﺣﺪ..ﻭﻫﻮ ﻣﺎ ﳜﺺ ﻛﻠﻤﺔ > ﺇﻟﻮﻫﻴﻢ <.. ﺃﻭﻻ :ﻳﺎ ﻋﻠﻤﺎﺀ ﻫﻞ ﻳﻮﺟﺪ ﺗﺜﻠﻴﺚ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ؟؟ ﺍﳉﻮﺍﺏ ﺑﺴﻴﻂ ﻭ ﺳﻬﻞ ﻭﻣﻦ ﻋﻠﻤﺎﺀ ﻣﺴﻴﺤﻴﲔ:
ﻭﻛﺬﻟﻚ
ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﺙ -ﺍﻟﺜﺎﻟﻮﺙ
ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ – ﺍﻟﺜﺎﻟﻮﺙ ﺍﻷﻗﺪﺱ /ﺗﺜﻠﻴﺚ
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:ﺇﺫﺍ ﻛﻤﺎ ﻧﻘﺮﺃ ﻓﻼﻭﺟﻮﺩ ﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭ ﻧﻈﻴﻒ ﻛﺬﻟﻚ ﻣﺮﺍﺟﻊ ﺃﺟﻨﺒﻴﺔ
Encyclop dia of Religion and Ethics. by James Hastings…-God-V6-P:254
: ﺍﻟﺘﺮﲨﺔ-
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ﺎ ﳌﻔﺎﺭﻗﺔ ﺗﺎﺭﳜﻴﺔ ﺃﻥ ﲡﺪ ﻋﻘﻴﺪﺓﻭ ﺇ.ﻟﻴﺲ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﻱ ﻓﺮﻭﻕ ﰲ ﺍﻟﻼﻫﻮﺕ - ﺍﻟﺘﺠﺴﺪ ﺃﻭ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺻﻔﺤﺎﺗﻪ – ﺃﻱ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ
Exegetes and theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity, The Encyclopedia of Religion, by. Mircea Eliade, Macmillan Publishing - Vol. 15 - p. 54
: ﺍﻟﺘﺮﲨﺔﺍﳌﻔﺴﺮﻭﻥ ﻭ ﻋﻠﻤﺎﺀ ﺍﻟﺪﻳﻦ ﺍﻟﻴﻮﻡ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﻌﱪﻱ –ﺍﻟﻌﻬﺪ . ﻻ ﳛﺘﻮﻱ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ-ﺍﻟﻘﺪﱘ
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The doctrine of the Trinity is not taught in the Old Testament New Catholic Encyclopedia, , Vol. 14, p:306
: ﺍﻟﺘﺮﲨﺔ.ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻏﲑ ﻣﺪﺭﺳﺔ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ
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Dogmatics, Volume 1 by Emil Brunner,Olive Wyon P:226
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: ﺍﻟﺘﺮﲨﺔ ﺃﺷﺨﺎﺹ ﺇﳍﻴﺔ – ﻃﺒﻌﺎ ﺍﻧﺒﻴﺎﺀ ﺍﻟﻌﻬﺪ3 ﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﺃﻱ ﺭﺳﻮﻝ ﻳﻈﻦ ﺃﻥ ﻫﻨﺎﻙ -ﺍﻟﻘﺪﱘ
The Old Testament tells us nothing explicitly or by necessary implication of a Triune God who is Father, Son, and Holy Spirit…There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead… Edmund J. Fortman, The Triune God, Baker Book House-P:15
: ﺍﻟﺘﺮﲨﺔ-
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ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻻ ﳜﱪﻧﺎ ﻻ ﺻﺮﺍﺣﺔ ﻭﻻ ﺿﻤﻨﻴﺎ ﻋﻦ ﺍﻟﺜﺎﻟﻮﺙ.ﺍﷲ ﺍﻟﺬﻱ ﻫﻮ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ..ﻻ ﻳﻮﺟﺪ ﺃﻱ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺃﻱ ﻛﺎﺗﺐ ﻣﻘﺪﺱ ﻳﺸﺘﺒﻪ ﺑﻮﺟﻮﺩ ﺛﺎﻟﻮﺙ ﺩﺍﺧﻞ ﺍﻷﻟﻮﻫﻴﺔ...
OT does not contain suggestions or foreshadowings of the trinity of persons such as the father. son .holy spirit The Dictionary of the Bible-McKenzie –P:900
ﺍﻟﺘﺮﲨﺔ:ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻻ ﳛﺘﻮﻱ ﻋﻠﻰ ﺇﻗﺘﺮﺍﺣﺎﺕ ﺃﻭ ﺗﻠﻤﻴﺤﺎﺕ ﻟﻠﺘﺜﻠﻴﺚ ﻫﺎﺅﻻﺀ ﺍﻷﺷﺨﺎﺹ ﺍﻵﺏ.ﺍﻹﺑﻦ.ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ
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no group possessing only the old testament has ever come to a knowledge of the doctrine of the trinity Shared Life: The Trinity and the Fellowship of God's People by Donald Macleod – P:9
: ﺍﻟﺘﺮﲨﺔ ﺃﻱ ﻣﻦ ﺍﻟﻴﻬﻮﺩ ﺃﻭ ﺗﺆﻣﻦ- ﻻ ﻳﻮﺟﺪ ﺃﻱ ﳎﻤﻮﻋﺔ ﲤﻠﻚ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻓﻘﻂ ﺇﺳﺘﻄﺎﻋﺖ ﻣﻌﺮﻓﺔ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ- ﻓﻘﻂ.ﻕ.ﺑﺎﻟﻌﻬﺪ
ﺗﻌﻠﻴﻘﺎ ﺭﺍﺋﻌﺎ ﰲ ﻗﻀﻴﺔ ﻭﺭﻭﺩ ﻛﻠﻤﺔ ﺍﻟﺮﻭﺡ ﰲ ﺍﻟﻌﻬﺪJ.D.Michaelis ﻭﻳﻌﻠﻖ John ﺍﻟﻘﺪﱘ ﻭﲢﻮﻳﻞ ﺍﳌﺴﻴﺤﲔ ﳍﺎ ﺇﱃ ﺃﻗﻨﻮﻡ ﻭ ﻳﺮﺩ ﺭﺩﺍ ﻭ ﺗﻌﻠﻴﻘﺎ ﲨﻴﻼ ﻳﻨﻘﻠﻪ ﻟﻨﺎ : ﰲ ﻛﺘﺎﺑﻪWilson
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– Unitarian principles confirmed by Trinitarian testimonies by John wilson P:477
ﺍﻟﺘﺮﲨﺔ:ﻻ ﳝﻜﻦ ﺇﺛﺒﺎﺕ ﺇﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﻋﺪﺩ ﺍﳌﻘﺎﻃﻊ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺍﻟﱵ ﺫﻛﺮﺕ ﻓﻴﻬﺎ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻋﻠﻰ ﺃﺎ ﺷﺨﺼﻴﺔ ﺇﳍﻴﺔ. ﺍﻵﻥ ﺍﻟﺮﺃﻱ ﺍﻷﻏﻠﺐ ﻣﻦ ﺍﳌﻔﺴﲑﻳﻦ ﺍﻟﻌﻠﻤﺎﺀ – ﺍﳌﻌﻠﻘﲔ – ﺑﺄﻥ ﰲ ﺍﻟﻠﻐﺔ ﺍﻟﻴﻬﻮﺩﻳﺔ:
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> ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ < ﻻ ﳝﺜﻞ ﺷﻴﺌﺎ ﺳﻮﻯ ﺃﻧﻪ ﺍﻹﳍﺎﻡ ﺍﻹﳍﻲ .ﺩﻭﻥ ﺍﻹﺷﺎﺭﺓ ﺇﱃ ﺷﺨﺺ.
ﻭ ﻳﺎﻟﻴﺖ ﺍﻟﻨﺼﺎﺭﻯ ﺃﻳﻀﺎ ﻳﻔﻬﻤﻮﻥ ﺍﻟﻜﻼﻡ ﻭ ﻳﻜﻔﻮﻥ ﻋﻦ ﺍﻹﺳﺘﺸﻬﺎﺩ ﺑﺄﻱ ﻧﺺ ﻓﻴﻪ ﺭﻭﺡ ﺳﻮﺍﺀ ﻛﺎﻥ ﺻﺤﻴﺢ ﺃﻭ ﳏﺮﻑ.. ﻭﻧﻜﻤﻞ ﻣﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻭ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻘﻂ ﺍﻟﺬﻱ ﻫﻢ ﺃﻋﻠﻢ ﺑﺎﻟﻜﺘﺎﺏ ﻭ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﻛﺜﺮ ﻣﲏ ﻭ ﻣﻨﻚ ﺃﻳﻬﺎ ﺍﳌﺴﻠﻢ ﻭ ﺃﻳﻬﺎ ﺍﳌﺴﻴﺤﻲ..
The Old Testament does not contain a full revelation of the trinitarian existence of God Systematic Theology by Louis Berkhof – P.85
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Our Triune God: A Biblical Portrayal of the Trinity by Peter Toon P:110
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ﺍﻟﺘﺮﲨﺔ:ﺳﺮ ﺍﻟﺜﺎﻟﻮﺙ ﻏﲑ ﻣﻌﻠﻦ ﰲ ﺇﻋﻼﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ. ﺇﺫﺍ ﻋﺰﻳﺰﻱ ﺍﻟﻘﺎﺭﺉ ﺇﺫﺍ ﻛﻨﺖ ﻣﺴﻠﻤﺎ ﻓﻬﺬﻩ ﻫﻲ ﺣﻘﻴﻘﺔ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭ ﺍﻟﺜﺎﻟﻮﺙ ﺍﳌﺰﻋﻮﻡ..ﻭﺇﺫﺍ ﻛﻨﺖ ﻋﺰﻳﺰﻱ ﺍﻟﻘﺎﺭﺉ ﻣﺴﻴﺤﻲ ﻓﺄﻗﻮﻝ ﻟﻚ..ﻻ ﺗﺘﻌﺐ ﻧﻔﺴﻚ ﰲ ﺍﻟﺒﺤﺚ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻋﻦ ﺷﻴﺊ ﺇﲰﻪ ﺍﻟﺜﺎﻟﻮﺙ ..ﻷﻥ ﻋﻠﻤﺎﺋﻚ ﻭ ﺍﻟﺬﻳﻦ ﺗﺘﻠﻤﺬﻭﺍ ﰲ ﺃﻛﱪ ﺍﳌﻌﺎﻫﺪ ﻭ ﺩﺭﺳﻮﺍ ﺍﻟﻜﺘﺎﺑﻪ ﺑﻠﻐﺎﺗﻪ ﺍﻷﺻﻠﻴﺔ ﻭ ﺍﻟﺬﻳﻦ ﺃﻟﻔﻮﺍ ﳎﻠﺪﺍﺕ ﲟﻌﲎ ﳎﻠﺪﺍﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻘﻮﻟﻮﻥ ﻟﻜﻢ : ﻳﺴﻮﻉ ﺑﻴﺤﺒﻚ
ﻟﻜﻦ ﻳﺎ ﺇﺑﲏ ﻻ ﻳﻮﺟﺪ ﺛﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ
ﻓﻴﺎ ﻣﺴﻴﺤﻲ..ﻻ ﺗﺄﰐ ﺑﻜﻞ ﻧﺺ ﻻ ﺗﻔﻬﻢ..ﻓﻘﻂ ﻷﻥ ﻓﻴﻪ ﺭﻭﺡ ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ ﻫﺬﺍ ﻭﺗﺄﰐ ﻟﺘﺤﺘﺞ ﺑﻪ..ﻋﻠﻤﺎﺋﻜﻢ ﻳﺎ ﻧﺼﺎﺭﻯ ﻗﺎﻟﻮﻫﺎ ﺻﺮﺍﺣﺔ ﻓﻴﺎ ﻋﻘﺎﻝ ..ﺃﺭﺟﻮﻛﻢ ﻻ ﺗﺘﻌﺒﻮﻥ ﺑﻨﺼﻮﺹ ﻻ ﳏﻞ ﳍﺎ ﰲ ﺍﻹﻋﺮﺍﺏ
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ﺛﺎﻧﻴﺎ :ﺇﻟﻮﻫﻴﻢ ﻭ ﺍﻟﺘﺰﻭﻳﺮ: ﺇﻟﻮﻫﻴﻢ ..ﺩﺍﺋﻤﺎ ﺍﻟﻨﺼﺎﺭﻯ ﻛﻠﻤﺎ ﻓﺘﺤﺖ ﻣﻮﺿﻮﻉ ﺍﻟﺘﺜﻠﻴﺚ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻓﺈﻥ ﺃﻭﻝ ﺩﻟﻴﻞ ﻳﺴﺘﻨﺪﻭﻥ ﺇﻟﻴﻪ ﻫﻮ ﻛﻠﻤﺔ >> ﺇﻟﻮﻫﻴﻢ << ﻓﻔﻲ ﻣﻮﻗﻊ > ﺳﺎﻧﺖ ﺗﺎﻛﻼ < ﻭ ﻫﻮ ﻣﻮﻗﻊ ﻣﺴﻴﺤﻲ ﻋﻨﺪﻣﺎ ﻳﺸﺮﺡ ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﻳﻘﻮﻝ: ﻭﺃﻛﺜﺮ ﺍﻷﺷﻜﺎﻝ ﺍﳌﺴﺘﺨﺪﻣﺔ ﻋﻨﺪ ﻛﺘﺎﺏ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻫﻮ ﺍﻻﺳﻢ ﺍﳉﻤﻊ "ﺍﻟﻮﻫﻴﻢ". ﻭﻟﻜﻨﻬﻢ ﻳﺴﺘﺨﺪﻣﻮﻧﻪ ﺑﺼﻮﺭﺓ ﻣﻨﺘﻈﻤﺔ ﻣﻊ ﺍﻷﻓﻌﺎﻝ ﻭﺍﻟﺼﻔﺎﺕ ﺍﳌﻔﺮﺩﺓ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ "ﻣﻔﺮﺩ" ﻭﻗﺪ ﻗﺪﻣﺖ ﺗﻔﺴﲑﺍﺕ ﻋﺪﻳﺪﺓ ﻻﺳﺘﺨﺪﺍﻡ ﺻﻴﻐﺔ ﺍﳉﻤﻊ ﻟﻠﺪﻻﻟﺔ ﻋﻠﻰ ﻣﻔﺮﺩ،
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ﻣﺜﻞ ﺃﺎ ﺗﻌﱪ ﻋﻦ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻌﺪﺩ ﰲ ﺍﻟﻄﺒﻴﻌﺔ ﺍﻹﳍﻴﺔ ،ﺃﻭ ﺃﺎ ﲨﻊ ﺟﻼﻟﺔ ﺃﻭ ﻋﻈﻤﺔ ﻛﻤﺎ ﳜﺎﻃﺐ ﺍﳌﻠﻮﻙ ،ﺃﻭ ﺃﺎ ﺇﺷﺎﺭﺓ ﻣﺒﻜﺮﺓ ﻟﻠﺜﺎﻟﻮﺙ، ﻛﻤﺎ ﻗﻠﻨﺎ ﻓﺈﻢ ﻳﺴﺘﺸﻬﺪﻭﻥ ﺬﺍ ﺍﻹﺳﻢ .. ﻭ ﺃﻳﻀﺎ ﻣﻦ ﻧﻔﺲ ﺍﳌﻮﻗﻊ ﻳﻘﻮﻟﻮﻥ ﻓﻴﻪ: 1ﻭﺟﻮﺩﻩ ﰲ ﺍﻹﻋﻼﻧﺎﺕ ﺍﳌﺘﺘﺎﺑﻌﺔ ﻭﺍﳒﻼﺅﻩ ﺑﺎﻟﺘﺪﺭﻳﺞ ،ﻓﻔﻲ ﺳﻔﺮﺍﻟﺘﻜﻮﻳﻦ ﺗﻠﻤﻴﺤﺎﺕ ﺇﱃ ﺗﻌﻠﻴﻢ ﺍﻟﺘﺜﻠﻴﺚ ،ﻻ ﺗﻔﻬﻢ ﺟﻠﻴﺎﹰ ﺇﻻ ﺑﻨﻮﺭ ﺇﻋﻼﻧﺎﺕ ﺑﻌﺪﻫﺎ، ﻛﻮﺭﻭﺩ ﺍﺳﻢ ﺍﷲ )ﺃﻟﻮﻫﻴﻢ )ﻭﺍﻟﻀﻤﺎﺋﺮ ﺍﻟﱵ ﺗﻌﻮﺩ ﺇﻟﻴﻪ ﰲ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﺑﺼﻴﻐﺔ ﺍﳉﻤﻊ ﻛﻘﻮﻟﻪ ﺗﻌﺎﱃ "ﻟﻨﺼﻨﻊ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﺻﻮﺭﺗﻨﺎ" ﻭﺃﻗﻮﺍﻝ ﺃﺧﺮﻯ ﺗﺸﺎﻪ( ﺃﻧﻈﺮ :ﺗﻜﻮﻳﻦ 26:1ﻭ 22:3ﻭ 7:11ﻭ ﺃﺷﻌﻴﺎﺀ 8:6).ﻭﻫﺬﺍ ﻭﺣﺪﻩ ﻻ ﻳﺜﺒﺖ ﺗﻌﻠﻴﻢ ﺍﻟﺘﺜﻠﻴﺚ، ﻭﻟﻜﻦ ﺇﺫﺍ ﻗﺎﺑﻠﻨﺎﻩ ﺑﺂﻳﺎﺕ ﺃﹸﺧﺮ ﻣﻌﻠﻨﺔ ﰲ ﺃﺯﻣﻨﺔ ﻣﺘﺘﺎﺑﻌﺔ ﺗﺒﲔ ﻟﻨﺎ ﺃﻥ ﰲ ﺍﻟﻼﻫﻮﺕ ﺛﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ ،ﻭﻫﻮ ﻣﺎ ﺗﻜﺸﻔﻪ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﻭﻣﺎ ﻳﺘﻮﺍﻓﻖ ﻣﻊ ﺍﻟﺘﻌﻠﻴﻢ ﺍﳉﻮﻫﺮﻱ ﰲ ﺍﻟﺜﺎﻟﻮﺙ ﺍﻷﻗﺪﺱ. ﻭ ﺳﻮﻑ ﻧﺮﺩ ﻋﻠﻰ ﻣﺎ ﻳﻘﻮﻟﻪ ﻫﺎﺅﻻﺀ ﻭ ﺇﺳﺘﻨﺎﺩﻫﻢ ﺇﱃ ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ.. ﻭ ﻟﻜﻦ ﳚﺐ ﺃﻥ ﻧﻌﺮﻑ ﺃﻭﻻ ﺃﻥ ﺍﻹﺳﻢ ﺍﳊﻘﻴﻘﻲ ﻹﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ ﻫﻮ >>ﻳﻬﻮﻩ<< ﺃﻣﺎ ﺍﻷﲰﺎﺀ ﻣﺜﻞ – ﺇﻟﻮﻫﻴﻢ..ﺃﺩﻭﻧﺎﻱ..ﺇﻳﻞ..ﻋﻠﻴﻮﻥ..ﺷﺪﺍﻱ -..ﻓﻬﻲ ﺛﺎﻧﻮﻳﺔ ﻟﻜﻦ ﺍﻷﺳﺎﺱ ﻭ ﺍﳌﻘﺪﺱ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ ﻫﻮ ﺇﺳﻢ ﻳﻬﻮﻩ..ﻭﻧﻘﺮﺃ ﻣﺎ ﻳﺄﻛﺪ ﻛﻼﻣﻲ:
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ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﺃ – ﺍﷲ
)1997) ﺣﻮﺍﺭ ﻣﻊ ﺷﻬﻮﺩ ﻳﻬﻮﻩ- ﺧﺮﺍﻑ ﺿﺎﻟﺔ- ﳏﻄﺎﺕ ﻛﺘﺎﺑﻴﺔ http://boulosfeghali.org/home /index.php?option=com_content &view=article&id=4032:2010-04-07-13-1147&catid=322:2009-11-21-08-56-34&Itemid=127
The name JEHOVAH is a special revelation of Himself Jehovah, the covenant name of God; or, God in Christ, in the name of Jehovah
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: ﺍﻟﺘﺮﲨﺔ..ﺇﺳﻢ ﻳﻬﻮﻩ ﻫﻮ ﺇﻋﻼﻥ ﺧـــﺎﺹ ﺑﻨﻔﺴﻪ
Jehovah the redeemer god: the scriptural interpretation of the divine name… by Thomas Tyler P:1-2
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: ﺍﻟﺘﺮﲨﺔﻳﻬﻮﻩ.ﺍﻹﺳﻢ ﺍﻟﻌﻠﻢ ﻹﻟﻪ ﺇﺳﺮﺍﺋﻞ
God's Proper Names: Yahweh The distinctive proper name of the God of Israel is Yahweh God, revelation, and authority by Carl Ferdinand Howard Henry – V1 –P:210
: ﺍﻟﺘﺮﲨﺔ. ﻳﻬﻮﻩ ﺍﻹﺳﻢ ﺍﻟﻌﻠﻢ ﻭ ﺍﳌﺘﻤﻴﺰ ﻹﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ ﻳﻬﻮﻩ: ﺃﲰﺎﺀ ﺍﷲ ﺍﻟﻌﻠﻢ ﺇﺫﺍ ﻓﺎﻹﺳﻢ ﺍﻟﻌﻠﻢ ﻫﻮ ﰒ ﻭ ﺑﺴﺴﺐ ﺗﻌﻀﻴﻢ ﺍﻟﻴﻬﻮﺩ ﳍﺬﺍ ﺍﻹﺳﻢ ﻗﺎﻣﻮﺍ ﺑﻜﺘﺎﺑﺘﻪ ﻟﻜﻦ ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺘﻐﲑ ﻫﻮ ﻣﺎ..<< ﻛﺎﻧﻮﺍ ﻳﻘﺮﺅﻭﻥ ﻣﻜﺎﻧﻪ ﺍﻹﺳﻢ >> ﺃﺩﻭﻧﺎﻱ Intentional Changes :ﻳﺴﻤﻰ ﺏ
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ﺍﻟﻜﺘﻴﻒ ) (Kﻫﻮ ﺍﻹﺳﻢ :ﻳﻬﻮﻩ ﺃﻣﺎ ﺍﻟﻘﲑﻱ ) (Qﻓﻬﻮ ﺍﻹﺳﻢ ﺃﺩﻭﻧﺎﻱ ﻷﻥ ﻳﻬﻮﻩ ﻳﻜﺘﺐ ﻭ ﺃﺩﻭﻧﺎﻱ ﻳﻘﺮﺃ.. ﻭ ﻳﺸﺮﺡ ﻟﻨﺎ ﻣﻜﺎﺭﻳﻮﺱ ﺍﻷﺳﻘﻒ ﺍﻟﻌﺎﻡ ﻛﻴﻒ ﲢﻮﻝ ﻳﻬﻮﻩ ﺇﱃ ﺃﺩﻭﻧﺎﻱ!!ﻓﻴﻘﻮﻝ: ﻳﻬﻮﻩ :ﻭﻗﺪ ﺣﺎﻭﻝ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺸﺮﺍﺡ ﺗﺘﺒﻊ ﺍﺳﻢ "ﻳﻬﻮﻩ" ﻣﻦ ﺧﻼﻝ ﻟﻐﺎﺕ ﺃﺧﺮﻯ ﻏﲑ ﺍﻟﻌﱪﻳﺔ ,ﻭﻟﻜﻦ ﻣﻌﲎ ﺍﻟﻠﻔﻈﺔ ﻗﺪ ﺷﺮﺡ ﰲ )ﺧﺮﻭﺝ (14 :3ﻋﻨﺪﻣﺎ ﻗﺎﻝ ﺍﻟﺮﺏ ﳌﻮﺳﻰ ﻋﻦ ﻧﻔﺴﻪ "ﺃﻫﻴﻪ ﺃﺷﲑ ﺃﻫﻴﻪ" ﻭﺍﻟﺬﻱ ﻳﻌﲎ ﰲ ﺍﻟﻨﻬﺎﻳﺔ "ﺍﻟﻜﺎﺋﻦ ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻭﺍﻟﺬﻱ ﻳﺄﰐ" ﻛﻤﺎ ﻭﺭﺩ ﰲ )ﺭﺅﻳﺎ .(8 :1ﻭﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ﺍﻟﺴﱯ ﺍﻟﺒﺎﺑﻠﻰ ﻭﲡﺴﺪ ﺍﳌﺴﻴﺢ ,ﺑﺎﻟﻎ ﺍﻟﻴﻬﻮﺩ ﻛﺜﲑﺍﹰ ﰲ ﻣﻈﺎﻫﺮ ﺗﻮﻗﲑﻫﻢ ﻻﺳﻢ ﺍﷲ ,ﻭﺭﻏﺒﺔ ﻣﻨﻬﻢ ﰲ ﺗﻔﺎﺩﻯ ﺍﻻﻧﺘﻬﺎﻛﺎﺕ ﺍﻟﻮﺛﻨﻴﺔ ,ﻛﻔﻮﺍ ﻋﻦ ﺍﻟﻨﻄﻖ ﺑﺎﺳﻢ ﻳﻬﻮﻩ ,ﻭﺑﺪﺃﻭﺍ ﻣﻦ ﰒﹶ ﰲ ﻛﺘﺎﺑﺔ ﺍﳊﺮﻭﻑ ﺍﻷﺭﺑﻌﺔ ﻟﻼﺳﻢ ﻣﻨﻔﺼﻠﺔ )ﻱ /ﻩ /ﻭ /ﻩ( ﻭﲣﻠﻠﺖ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﺍﳊﺮﻛﺎﺕ ﺍﳋﺎﺻﺔ ﺑﻜﻠﻤﺔ ﺃﺩﻭﻧﺎﻯ Adonaiﻭﺍﻟﱵ ﺍﺳﺘﺒﺪﻟﻮﺍ ﻛﻠﻤﺔ ﻳﻬﻮﻩ ﺎ ﻋﻨﺪ ﺍﻟﻘﺮﺍﺀﺓ ,ﻭﻫﻲ ﺗﻌﲎ "ﺭﰉ" ﺃﻭ "ﺳﻴﺪﻱ" ﺣﻴﺚ ﺗﺮﲨﺖ ﰲ ﺍﻟﺴﺒﻌﻴﻨﻴﺔ "ﻛﲑﻳﻮﺱ". ﻣﺪﺧﻞ ﺇﱃ ﺳﻔﺮ ﺍﳌﻜﺎﺑﻴﲔ – ﺍﻷﻧﺒﺎ ﻣﻜﺎﺭﻳﻮﺱ – ﺍﻷﺳﻘﻒ ﺍﻟﻌﺎﻡ - http://st-takla.org/pub_Bible-Interpretations/Holy-Bible-Tafsir-01-Old- Testament/H- G-Bishop-Makarious/00-Book-ofMaccabees-Introduction/Makabayan-intro-057-Yahwa.html
ﺇﺫﺍ ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﻠﺨﺺ ﻛﻼﻣﻨﺎ ﺃﻥ ﺍﻹﺳﻢ ﻳﻬﻮﻩ ﻫﻮ ﺍﻷﺻﻞ ﻭ ﻫﻮ ﻻﻳﺪﻝ ﻻ ﻋﻠﻰ ﺗﺜﻠﻴﺚ ﻭﻻ ﺃﻱ ﺷﻴﺊ.. ﺃﻣﺎ ﺇﺳﻢ ﺇﻟﻮﻫﻴﻢ ﻓﻴﻤﻜﻦ ﺍﻟﺘﻜﻠﻢ ﻋﻨﻪ ﰲ ﺷﻘﲔ: -1ﺍﻟﺸﻖ ﺍﻷﻭﻝ :ﺇﻟﻮﻫﻴﻢ ﲨﻊ ﺗﻔﺨﻴﻢ ﻭ ﻋﻈﻤﺔ:
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ﺍﳌﺴﻴﺤﻴﻮﻥ ﺍﳉﺎﻫﻠﻮﻥ ﻳﻈﻨﻮﻥ ﺃﻥ ﺇﻟﻮﻫﻴﻢ ﻭ ﺍﻟﱵ ﻫﻲ ﺻﻴﻐﺔ ﲨﻊ ﻭﺭﺩﺕ 2555 ﻣﺮﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭ 200ﻣﺮﺕ ﰲ ﺍﻟﺘﻜﻮﻳﻦ ﻓﻘﻂ !! ﻭ ﻟﻜﻦ ﻫﻞ ﺻﺤﻴﺢ ﺃﻧﻪ ﻳﺪﻝ ﻋﻠﻰ ﺍﻟﺜﺎﻟﻮﺙ ﺃﻡ ﺃﻥ ﻟﻌﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﻭ ﺍﻟﻴﻬﻮﺩ ﺭﺍﻱ ﺁﺧﺮ ؟؟ ﻭ ﺍﳉﻮﺍﺏ ﻫﻮ ﻻ ..ﺇﻟﻮﻫﻴﻢ ﻣﺎ ﻫﻮ ﺇﻻ ﲨﻊ ﺗﻔﺨﻴﻢ..ﻳﻌﲏ ﻋﻨﺪﻧﺎ ﳜﻄﺐ ﺭﺋﻴﺲ ﳉﻤﻬﺮﻳﺔ ﻣﺎ ﻭ ﻳﻘﻮﻝ ﻟﺸﻌﺒﻪ ..ﺷﻌﱯ ﺍﻟﻌﺰﻳﺰ ﻗﺮﺭﻧﺎ ﺑﻨﺎﺀ 50ﻣﺴﺘﺸﻔﻰ ﰲ ﺳﻨﺔ 2010ﻣﺜﻼ -..ﻣﻊ ﺍﺳﺘﺤﺎﻟﺔ ﻭﻗﻮﻉ ﻫﺬﺍ ﺍﳊﻠﻢ ﻫﻬﻬﻬﻬﻪ -ﻓﻬﻞ ﻋﻨﺪﻣﺎ ﻗﺎﻝ ﻗﺮﺭﻧﺎ ﻳﻌﲏ ﺃﻧﻪ ﻳﺘﻜﻮﻥ ﻣﻦ ﺛﺎﻟﻮﺙ ؟؟ ﻃﺒﻌﺎ ﻻ ﻭ ﻋﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﻧﻔﺴﻬﻢ ﻳﻘﺮﻭﻥ ﻭ ﻳﻌﺘﺮﻓﻮﻥ ﺬﺍ ﺍﻷﻣﺮ ﻓﻴﻘﻮﻟﻮﻥ :
ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﺃ -ﺍﷲ
ﻧﻔﺲ ﺍﳌﺮﺟﻊ...
ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﺃ – ﺍﻵﳍﺔ
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http://st-takla.org/FAQ- Questions- VS- Answers/01- Questions-Related-to-The-Holy-Bible__ Al-Ketab- Al-Mokaddas /018Names-of- God- in-the-Holy- Bible.html
Conviction Without Compromise by Norman Geisler,Ron Rhodes P:23
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ﺍﻟﺘﺮﲨﺔ:ﺇﻟﻮﻫﻴﻢ ﻫﻮ ﺍﳉﻤﻊ ﳓﻮﻳﺎ ﻭﻟﻜﻦ ﻟﻴﺲ ﻭ ﺟﺪﻭﺩﻳﺎ ) ﰲ ﺍﳊﺎﺿﺮ ( ﺍﻟﺬﻱ ﻫﻮ ﺍﳉﻤﻊ ﰲ ﺷﻜﻠﻪ ﺍﻻﺩﰊ ﻟﻜﻦ ﻟﻴﺲ ﰲ ﻭﺍﻗﻊ ﺍﻟﻔﻌﻠﻲ .ﻋﻨﺪﻣﺎ ﻳﺴﺘﺨﺪﻡ ﻫﺬﺍ ﺍﳌﺼﻄﻠﺢ ﻣﻊ ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﺍﻟﻮﺍﺣﺪ .ﻳﺼﻨﻒ ﻋﻠﻰ ﺃﻧﻪ – ﲨﻊ ﺍﳉﻼﻟﺔ /ﺍﻟﺘﻌﻈﻴﻢ ...-
Allah and Elohim: Are They the Same God? By Sherly Isaac p:6
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: ﺍﻟﺘﺮﲨﺔ. ﻟﻜﻨﻪ ﻣﻔﺮﺩ ﰲ ﺍﳌﻌﲎ. ﻭ ﻫﻮ ﺍﳉﻤﻊ ﺍﳌﺮﻛﺰ. ﻋﺒﺎﺭﺓ ﺍﷲ ﰲ ﺍﻟﻌﱪﻳﺔ ﻫﻲ ﺇﻟﻮﻫﻴﻢ ..ﺍﻟﺘﻌﻈﻴﻢ/ﺍﳉﻤﻊ ﻣﺴﺘﻌﻤﻞ ﻟﻠﺸﺮﻑ ﻭ ﲨﻊ ﺍﳉﻼﻟﻪ
A Jewish Reply to Christian Evangelists by Lewis A. Hart P:120
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: ﺍﻟﺘﺮﲨﺔﺁﳍﺔ – ﻫﺬﺍ ﻫﻮ ﺃﺳﺎﺱ..ﰲ ﲨﻴﻊ ﺍﳊﺎﻻﺕ ﺍﳌﻌﺮﺏ ﻋﻨﻬﺎ ﰲ ﺻﻴﻐﺔ ﺍﳉﻤﻊ – ﺇﻟﻮﻫﻴﻢ .ﺍﻟﺘﻌﻈﻴﻢ/ﲨﻊ ﺍﳉﻼﻟﻪ
Old Testament theology, Volume 1 by Horst Dietrich Preuss p:147
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: ﺍﻟﺘﺮﲨﺔ.ﺍﻟﺘﻌﻈﻴﻢ/ﺇﻟﻮﻫﻴﻢ ﻳﺼﻒ ﻋﺎﺩﺓ ﲨﻊ ﺍﻟﺸﺪﺓ ﺃﻭ ﲨﻊ ﺍﳉﻼﻟﻪ
What Does the Bible Say About...? by Ron Rhodes p:79
: ﺍﻟﺘﺮﲨﺔ. ﺍﻟﺘﻌﻈﻴﻢ/ﺎﻳﺔ ﺍﳉﻤﻊ – ﱘ – ﻟﻜﻨﻪ ﰲ ﺍﻟﻮﺍﻗﻊ ﲨﻊ ﺍﳉﻼﻟﺔ ﻭﻟﻪ.ﺇﻟﻮﻫﻴﻢ
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Catholic Encyclopedia – E – Elohim: http://www.newadvent.org/cathen/ 05393a.htm
: ﺍﻟﺘﺮﲨﺔ..ﺍﻟﺘﻌﻈﻴﻢ/ﻳﺴﻤﻴﻪ ﺍﻟﻨﺤﻮﻳﻮﻥ – ﻋﻠﻤﺎﺀ ﺍﻟﻨﺤﻮ – ﲨﻊ ﺍﳉﻼﻟﺔ...ﺇﻟﻮﻫﻴﻢ
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The Divine name ('Elohim) most frequently used in the Old Testament, a plural form of Eloah, which appears only in poetical books (34 of the 57 times in Job alone). The form Elohim, when used of the God of Israel, is a plural of majesty, signifying the one God who embodies in Himself all the qualities of divinity, and is almost always accompanied by singular verbs and adjectives New Catholic Encyclopedia, 2nd Ed. Volume 5(2003)by Thomson Gale. p.:173
: ﺍﻟﺘﺮﲨﺔ ﻭﻫﻲ ﺻﻴﻐﺔ،ﺍﻻﺳﻢ ﺍﻻﳍﻲ )'ﺇﻟﻮﻫﻴﻢ( ﺍﻷﻛﺜﺮ ﺍﺳﺘﺨﺪﺍﻣﺎ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﺍﻟﱵ،ﺍﳉﻤﻊ ﻣﻦ ﺇﻟﻮﺍﻩ ﻣﺮﺍﺕ ﰲ ﺍﳌﻬﻤﺔ57 ﻣﻦ34) ﺗﻈﻬﺮﻓﻘﻂ ﰲ ﺍﻟﻜﺘﺐ ﺍﻟﺸﻌﺮﻳﺔ ، ﻫﻲ ﺻﻴﻐﺔ ﺍﳉﻤﻊ ﻣﻦ ﺟﻼﻟﻪ، ﻋﻨﺪﻣﺎ ﺗﺴﺘﺨﺪﻡ ﺇﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ، ﺷﻜﻞ ﺇﻟﻮﻫﻴﻢ.(ﻭﺣﺪﻩ ﻭﻳﻜﺎﺩ ﻳﻜﻮﻥ، ﳑﺎ ﻳﺪﻝ ﻋﻠﻰ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﳚﺴﺪ ﰲ ﺫﺍﺗﻪ ﻛﻞ ﺻﻔﺎﺕ ﺍﻷﻟﻮﻫﻴﺔ .ﺩﺍﺋﻤﺎ ﻣﺼﺤﻮﺑﺎ ﺍﻷﻓﻌﺎﻝ ﻭﺍﻟﺼﻔﺎﺕ ﺍﻟﻔﺮﻳﺪﺓ
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Mercer dictionary of the Bible by Watson E. Mills,Roger Aubrey Bullard p:336
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: ﺍﻟﺘﺮﲨﺔ ﻋﻠﻰ ﺍﻟﺮﻏﻢ.ﺍﻟﺘﻌﻈﻴﻢ/ ﻫﺬﻩ ﻇﺎﻫﺮﺓ ﺗﺴﻤﻰ ﲨﻊ ﺍﳉﻼﻟﻪ.ﺍﳉﻤﻊ ﺇﻟﻮﻫﻴﻢ ﻳﺴﺘﺨﺪﻡ ﻛﺜﲑﺍ .ﻣﻦ ﺍﻟﻨﻤﻮﺫﺝ ﻫﻮ ﺍﳉﻤﻊ ﻓﺈﻧﻪ ﻳﺸﲑ ﺇﱃ ﺍﳌﻔﺮﺩ ﺃﻭ ﺍﻟﺬﻱ ﻳﺘﺤﺪﺙ ﺇﱃ ﺍﳌﻔﺮﺩ
New International Version Study Bible(1985). Grand Rapids: Zondervan p:5
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: ﺍﻟﺘﺮﲨﺔﻭ ﺍﺳﺘﺨﺪﺍﻣﻪ ﺍﻟﻌﺎﺩﻱ. ﻭﻟﻜﻦ ﺍﻟﻔﻌﻞ ﻣﻔﺮﺩ. ﺍﻹﺳﻢ ﺍﻟﻌﱪﻱ ﺇﻟﻮﻫﻴﻢ ﻫﻮ ﲨﻊ:ﺧﻠﻖ ﺍﷲ ﻫﺬﺍ ﺍﻹﺳﺘﻌﻤﺎﻝ ﻟﻠﺠﻤﻊ ﻳﺪﻝ ﻋﻠﻰ ﲨﻊ.ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻫﻮ ﻟﻺﻟﻪ ﺍﻟﻮﺍﺣﺪ ﺍﳊﻘﻴﻘﻲ .ﺃﻭ ﺍﳌﻜﺎﻧﺔ.. ﺍﻟﺘﻌﻈﻴﻢ/ ﻭﻳﻄﻠﻖ ﻋﻠﻴﻪ ﲨﻊ ﺍﳉﻼﻟﻪ.ﻭﻟﻴﺲ ﺍﻟﻌﺪﺩ. ﺍﻟﺘﻜﺜﻴﻒ
"Elohim is one of the three common generic names for God in the OT, occuring almost 2600 times. The term is a plural, probably of El or Eloah, hebrew words for "god", and on occassions means "gods" (e.g. Exod. 20:3). Most often it is a plural of majesty for israel's "God" (e.g. , Gen. 1:1) and thus is translated in the singular. HarperCollins' Bible Dictionary(1996) by Paul J. Achtemeier. HarperCollins. P:737
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ﺍﻟﺘﺮﲨﺔ:ﺇﻟﻮﻫﻴﻢ ﺃﺣﺪ ﺍﻷﲰﺎﺀ ﺍﻟﺜﻼﺛﺔ ﺍﻟﺸﺎﺋﻌﺔ ﻟﻸﲰﺎﺀ ﺍﻟﻌﺎﻣﺔ ﻹﻟﻪ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ .ﻳﺮﺩ ﺗﻘﺮﻳﺒﺎ 2600ﻣﺮﺓ .ﺍﻟﻠﻔﻆ ﺑﺼﻴﻐﺔ ﺍﳉﻤﻊ .ﻏﺎﻟﺒﺎ ﻣﻦ – ﺇﻳﻞ –ﺃﻭ -ﺇﻳﻠﻮﻩ – ﺇﺳﻢ ﻋﱪﻱ ﷲ .ﻭﻗﺪ ﻳﺸﲑ ﺇﱃ –ﺁﳍﺔ -ﻣﺜﺎﻝ ) ﺳﻔﺮ ﺍﳋﺮﻭﺝ .( 3-20ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻥ ﲨﻊ ﺟﻼﻟﻪ/ﺗﻌﻈﻴﻢ ﻋﻦ ﺇﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ – ﺍﷲ) -ﻣﺜﺎﻝ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ (1-1ﻭ ﺑﺎﻟﺘﺎﱄ ﻓﻬﻮ ﻳﺘﺮﺟﻢ ﻟﻠﻤﻔﺮﺩ.
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Gesenius' Hebrew-Chaldee Lexicon to the Old Testament- P:49
: ﺍﻟﺘﺮﲨﺔ.. ﺇﻟﻮﻫﻴﻢ:ﺍﻟﺘﻌﻈﻴﻢ/ ﲨﻊ ﺍﳉﻼﻟﻪ: ﻛﺎﻥ ﺍﻟﻜﺎﺗﺐ ﻳﺘﻜﻠﻢ ﻋﻦ ﻛﻠﻤﺔ ﺍﷲ ﺍﳌﻔﺮﺩﺓ ﰒ ﻗﺎﻝ
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The International Standard Bible Encyclopediq – G – God.name of: http://www.internationalstandardbible.com/ G/god-names-of .html
: ﺍﻟﺘﺮﲨﺔﺎ ﺗﻌﱪ ﻋﻦ ﺍﻹﻣﺘﺪﺍﺩ ﻭ ﺍﳌﻘﺪﺍﺭ ﻭ ﺍﻟﻜﺮﺍﻣﻪ ﻭ ﺍﻟﺘﻌﺪﺩ ﺍﳊﻘﻴﻘﻰﻣﻦ ﻣﺰﺍﻳﺎ ﺍﻟﻌﱪﻳﺔ ﺃ... ..ﺑﺼﻴﻐﺔ ﺍﳉﻤﻊ ﺬﺍ ﻳﺒﺪﻭﺍ ﺃﱐ ﺃﻃﻠﺖ ﻋﻠﻴﻜﻢ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻟﻜﻦ ﻗﺒﻞ ﺃﻥ ﺃﻧﺘﻘﻞ ﻟﻨﻘﻄﺔ ﺃﺧﺮﻯ ﺃﺧﺘﻢ !! ﺍﳌﺮﺟﻊ ﺍﳌﺴﻴﺤﻲ
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Zondervan All-in-One Bible Reference Guide by Kevin Green – Elohim
: ﺍﻟﺘﺮﲨﺔﻋﻨﺪﻣﺎ ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﷲ ﺍﻟﻮﺍﺣﺪ...ﺇﻟﻮﻫﻴﻢ ﻫﻮ ﲨﻊ ﰲ ﺍﻟﺸﻜﻞ ﻟﻜﻦ ﻣﻔﺮﺩ ﺍﻟﺒﻨﺎﺀ .ﺗﻌﻈﻴﻢ ﺃﻭ ﺍﳊﺠﻢ/ﺍﳉﻤﻊ ﻋﺎﺋﺪ ﺇﱃ ﺍﻟﻠﻐﺔ ﺍﻟﻌﱪﻳﺔ ﲨﻊ ﺟﻼﻟﻪ.ﺍﳊﻘﻴﻘﻲ
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ﺍﻵﻥ ﺃﺳﺄﻝ ﺍﳌﺴﻴﺤﻲ ﻋﺎﳌﺎ ﻛﺎﻥ ﺃﻭ ﻋﺎﻣﻲ..ﻫﻞ ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﺗﺪﻝ ﻋﻠﻰ ﺍﻟﺜﺎﻟﻮﺙ ؟؟ ﻳﺮﺩ ﺍﻷﻧﺒﺎ ﻣﺮﻗﺺ ﻣﻜﺎﻧﺺ :ﺭﺑﻨﺎ ﺑﻴﺤﺒﻚ ﻭ ﻣﺎﺕ ﻋﺸﺎﻥ ﺑﺲ ﺇﻟﻮﻫﻴﻢ ﲨﻊ ﺟﻼﻟﺔ ﻭ ﺗﻌﻈﻴﻢ ﻭ ﳍﺎﺵ ﻋﻼﻗﺔ ﺑﺎﻟﺜﺎﻟﻮﺙ .. ﻭ ﻧﻘﺮﺃ ﻣﺎﺫﺍ ﻗﺎﻝ Aaron Emberﻋﻦ ﻓﻜﺮﺓ ﺃﻥ ﺇﻟﻮﻫﻴﻢ ﺗﻌﲏ ﺍﻟﺜﺎﻟﻮﺙ:
The pluralis intensivus in Hebrew by Aaron Ember – p:17
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ﺍﻟﺘﺮﲨﺔ:ﻗﺪﻣﺖ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻨﻈﺮﻳﺎﺕ ﻟﺘﻔﺴﲑ ﺍﺳﺘﺨﺪﺍﻡ ﺻﻴﻐﺔ ﺍﳉﻤﻊ " ﺍﻟﻮﻫﻴﻢ " ﻟﻠﺘﻌﺒﲑ ﻋﻦ ﺍﻟﻪ ﺍﺳﺮﺍﺋﻴﻞ .ﺃﻗﻞ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳﺎﺕ ﻣﻨﻄﻘﻴﻪ ﻫﻲ ﻭﺟﻬﺔ ﺍﻟﻨﻈﺮ ﺍﻟﱴ ﺁﻣﻦ ﺎ ﺍﻟﻼﻫﻮﺗﻴﻮﻥ ﺍﻟﻘﺪﺍﻣﻰ ﺑﺪﺀﺍ ﻣﻦ " ﺑﻴﺘﺮ ﻟﻮﻣﺒﺎﺭﺩ ( " Peter Lombardﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﱏ ﻋﺸﺮ ( ,ﺑﺄﻥ ﺻﻴﻐﺔ ﺍﳉﻤﻊ ﻫﺬﻩ ﺍﺷﺎﺭﺓ ﺍﱃ ﺍﻟﺜﺎﻟﻮﺙ. ﺇﺫﺍ ﻛﻤﺎ ﻗﺮﺍﻧﺎ ..ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﺻﻴﻐﺔ ﲨﻊ ﺗﻌﻈﻴﻢ ﻭ ﺟﻼﻟﻪ ﻟﻠﺘﻌﻈﻴﻢ ﻭ ﺗﻔﺨﻴﻢ ﻗﺪﺭ ﻭ ﻣﻜﺎﻧﻪ >> ﻳﻬﻮﻩ << ﺇﻟﻪ ﺇﺳﺮﺍﺋﻴﻞ ..ﺍﻟﻘﻮﻝ ﺍﻟﺬﻱ ﻧﻘﻠﻪ ﻟﻨﺎ Peter Lombardﺑﺄﻥ ﺇﻟﻮﻫﻴﻢ ﺇﺷﺎﺭﺓ ﻟﻠﺜﺎﻟﻮﺙ ..ﻗﻮﻝ ﻻﻳﺴﺎﻭﻱ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ ﻗﺸﺮﺓ ﺑﺼﻠﺔ ﻭ ﻻ ﺣﱴ ﺍﻟﻨﻘﺎﺩ ﺍﳌﺴﻴﺤﻴﻮﻥ ﺍﳊﺪﻳﺜﻮﻥ ﻳﺴﺎﻭﻱ ﻋﻨﺪﻫﻢ ﻗﺸﺮﺓ ﺑﺼﻠﺔ..ﻋﻠﻤﺎﺀ ﺍﻟﻠﻐﺔ ﺍﻟﻌﱪﻳﺔ ﻭ ﺍﻟﺪﺍﺭﺳﻮﻥ ﳍﺎ ﻭ ﺍﻟﺬﻱ ﺃﻓﻨﻮﺍ ﺣﻴﺎﻢ ﰲ ﺗﻌﻠﻢ ﻗﻮﺍﻋﺪ ﻭ ﺿﻮﺍﺑﻂ ﻫﺬﻩ ﺍﻟﻠﻐﺔ ﻭ ﺗﺎﺭﳜﻬﺎ ﻓﺈﻢ ﻳﻘﻮﻟﻮﻥ ﺃﻥ ﺇﻟﻮﻫﻴﻢ ﻻ ﻋﻼﻗﺔ ﻟﻪ ﺑﺎﻟﺜﺎﻟﻮﺙ ﻭ ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﻭﺟﻮﺩ ﻟﻪ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺃﺻﻼ !!..ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ.
-2ﺍﻟﺸﻖ ﺍﻟﺜﺎﱐ :ﺇﻟﻮﻫﻴﻢ ﰲ ﺍﻟﻜﺘﺎﺏ: ﰲ ﻫﺬﺍ ﺍﻟﺸﻖ ﺳﻮﻑ ﻧﺮﻯ :ﻫﻞ ﺇﻟﻮﻫﻴﻢ ﺍﻟﱵ ﺗﺪﻝ ﻋﻠﻰ ﺍﻟﺜﺎﻟﻮﺙ – ﺣﺴﺐ ﺇﳝﺎﻥ ﺍﻟﺒﺴﻄﺎﺀ – ﻣﺎ ﺃﺣﻮﺍﻟﻪ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ؟؟ ﺃﻗﻮﻝ ﺃﻥ ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﻛﻤﺎ ﻗﺎﻝ Charles Taze Russellﺗﺪﻝ ﻋﻠﻰ ﺍﷲ ﻭﻟﻜﻦ ﻟﻴﺲ ﺩﺍﺋﻤﺎ
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(4) The word elohim, with its modifications eloah, elah and el, occurs over 2,500 times. These most frequently refer to Jehovah; but in many instances with evident propriety are applied to others: hence the connections must determine who is referred to. We will give Scripture illustrations which will make the matter perfectly clear, and prove beyond a doubt that elohim signifies mighty Studies in the Scriptures, by Charles Taze Russell .V5. p:66
: ﺍﻟﺘﺮﲨﺔ.ﻭﻟﻜﻦ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﳊﺎﻻﺕ ﻣﻊ ﻣﻼﺋﻤﺔ ﻭﺍﺿﺤﺔ ﻳﺘﻢ ﺗﻄﺒﻴﻘﻬﺎ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ.. ﺑﺎﻟﺘﺎﱄ ﳚﺐ ﲢﺪﻳﺪ ﺍﻟﺮﻭﺍﺑﻂ ﺍﻟﱵ ﺗﺸﲑ ﺇﻟﻴﻪ
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ﺇﺫﺍ ﻓﺈﻟﻮﻫﻴﻢ ﻟﻴﺴﺖ ﺧﺎﺻﺔ ﺑﺎﷲ ﻭ ﳝﻜﻦ ﺍﻥ ﺗﻄﻠﻖ ﻋﻠﻰ ﺁﺧﺮﻳﻦ..ﻭﻧﻄﺮﺡ ﺳﺆﺍﻝ :ﻣﺜﻞ ﻣﻦ ؟؟ ﻭ ﺳﻨﺠﻴﺐ ﳕﺎﺫﺟﲔ ﻓﻘﻂ ﻭﻫﻢ :ﺍﻟﻌﺠﻞ– ﻣﻮﺳﻰ - * -*1ﺍﻟﻌﺠﻞ:ﰲ ﻧﺺ ﺍﳋﺮﻭﺝ 4-32ﻳﻘﻮﻝ: " ﻓﺄﺧﺬ ﺫﻟﻚ ﻣﻦ ﺍﻳﺪﻳﻬﻢ ,ﻭﺻﻮﺭﻩ ﺑﺎﻹﺯﻣﻴﻞ ﻭﺻﻨﻌﻪ ﻋﺠﻼ ﻣﺴﺒﻮﻛﺎﹰ ﻓﻘﺎﻟﻮﺍ ﻫﺬﻩ ﺁﳍﺘﻚ ﻳﺎ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻟﱵ ﺃﺻﻌﺪﺗﻚ ﻣﻦ ﺃﺭﺽ ﻣﺼﺮ" -ﺍﻟﻨﺺ ﺍﻟﻌﱪﻱ:
ﺍﻟﻨﺺ ﺍﻟﻌﱪﻱ ﻣﻊ ﻗﺎﻣﻮﺱ ﺳﺘﺮﻭﻧﻎ :Exodus 32:4 ויקח - H03947#מידם - H03027#ויצר H03335# אתו - H0853#בחרט - H02747ויעשהו H06213# עגל - H05695#מסכה - H04541#ויאמרו H0559# אלה - H0428#אלהיך - H0430#ישראל H03478# אשר - H0834#העלוך - H05927#מארץ H0776# מצרים H04714#
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http://www.searchgodsword.org/lex/heb/view.cgi?number=0430
ﻛﻤﺎ ﺗﻼﺣﻈﻮﻥ ﻓﺈﻥ ﻛﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﺇﺳﺘﻌﻤﻠﺖ ﻟﻠﺘﻌﺒﲑ ﻋﻠﻰ ﺍﻟﻌﺠﻞ!! ﻓﻬﻞ ﺳﻨﻘﻮﻝ ﺍﻟﻌﺠﻞ 3ﺃﻗﺎﻧﻴﻢ ؟؟ * -*2ﻣﻮﺳﻰ :ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺜﺎﱐ ﻣﻦ ﺳﻔﺮ ﺍﳋﺮﻭﺝ :1-7 "ﻓﹶﻘﹶﺎﻝﹶ ﺍﻟﺮﺏ ﻟِﻤﻮﺳﻰ :ﺍﻧﻈﹸﺮ !ﺍﻧﺎ ﺟﻌﻠﹾﺘﻚ ﺍﻟﹶﻬﺎﹰ ﻟِﻔِﺮﻋﻮﻥﹶ" -ﺍﻟﻨﺺ ﺍﻟﻌﱪﻱ :
ﺍﻟﻨﺺ ﺍﻟﻌﱪﻱ ﻣﻊ ﻗﺎﻣﻮﺱ ﺳﺘﺮﻭﻧﻎ :Exodus 7:1 ויאמר - H0559#יהוה - H03068#אלH0413# - משה - H04872#ראה -H07200#נתתיך H05414# אלהים -H0430#לפרעה -H06547#ואהרן H0175# אחיך -H0251#יהיה -H01961#נביאך H05030#
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http://www.searchgodsword.org/lex/heb/view.cgi?number=0430
ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﻓﺈﻥ ﻧﻔﺲ ﺍﻟﻜﻠﻤﺔ ﺇﻟﻮﻫﻴﻢ ﺇﺳﺘﻌﻤﻠﺖ ﳌﻮﺳﻰ..ﻓﻬﻞ ﻧﻘﻮﻝ ﻣﻮﺳﻰ ﺑﺜﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ ؟؟ ﺑﻌﺪ ﻛﻞ ﻫﺬﺍ ﻧﻘﻮﻝ ﰲ ﲨﻠﺔ ﻭﺍﺣﺪﺓ :ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﺃﺻﻞ ﻟﻪ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ
ﺍﻧﺘﻪ ﺍﳉﺰﺀ ﺍﻷﻭﻝ
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ﺣﻴﺎﻛﺔ ﺍﻟﺜﺎﻟﻮﺙ ﻓﻲ ﺍﻟﻌﻬﺪ ﺍﻟﺠﺪﻳﺪ ﲝﻤﺪ ﺍﷲ ﺗﻌﺎﱃ ﰎ ﺍﳉﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﺒﺤﺚ ﻭ ﺍﻛﺘﺸﻔﻨﺎ ﺃﻧﻪ :ﻻ ﻭﺟﻮﺩ ﻟﻠﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ.. ﻗﺪ ﻳﺴﺘﻐﺮﺏ ﺃﺣﺪ ﻭ ﻳﻘﻮﻝ – ﺣﻴﺎﻛﺔ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ – ﻭ – ﺧﺪﻳﻌﺔ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ – ﳌﺎﺫﺍ ﻫﺬﺍ ﺍﻟﻐﺨﺘﻼﻑ ﰲ ﺍﻹﺳﻢ ؟؟ ﺃﺭﺩ ﻭ ﺃﻗﻮﻝ ..ﺇﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻫﻮ ﻛﺘﺎﺏ ﺍﻟﻴﻬﻮﺩ ﻭ ﻟﻴﺲ ﻟﻠﻨﺼﺎﺭﻯ ﺣﻖ ﰲ ﺗﻔﺴﲑﻩ ﻛﻴﻔﻬﺎ ﻫﻮﺕ ﺃﻧﻔﺴﻬﻢ..ﻟﻠﻴﻬﻮﺩ ﻓﻘﻂ ﺍﳊﻖ ﰲ ﺗﺄﻭﻳﻠﻪ..ﻓﺄﻱ ﺍﺩﻋﺎﺀ ﻣﻦ ﻃﺮﻑ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﻭﺟﻮﺩ ﺛﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻓﻬﺬﻩ ﺗﺴﻤﻰ ﺧﺪﻳﻌﺔ..ﻗﺴﺎﻭﺳﺔ ﻭ ﺭﻫﺒﺎﻥ ﻭ ﺃﺑﺎﺀ ﺍﳌﺴﻴﺤﻴﺔ ﳜﺪﻋﻮﻥ ﻋﻮﺍﻡ ﺍﻟﻨﺎﺱ.. ﺃﻣﺎ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻓﻬﻮ ﺍﳋﺎﺹ ﺑﺎﻟﻨﺼﺎﺭﻯ ..ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻔﺴﺮﻭﻧﻪ .ﻭﲟﺎ ﺃﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﺛﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ – ﻛﻤﺎ ﺳﻨﺮﻯ – ﻓﺈﻥ ﻫﺎﺅﻻﺀ ﺍﻟﻨﺼﺎﺭﻯ ﺑﺪﺅﻭﺍ ﳛﻴﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻌﻘﻴﺪﺓ ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻟﻜﺘﺎﺏ..ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﻣﺴﺒﻘﺎ ﻓﺈﻥ ﺍﻟﺜﺎﻟﻮﺙ ﻛﻠﻔﻆ ﻏﲑ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭ ﻫﻮ ﺍﺧﺘﺮﺍﻉ ﺁﺑﺎﺋﻲ ﻛﻤﺎ ﺑﻴﻨﺎ ﰲ ﻣﻘﺪﻣﺔ ﺍﻟﺒﺤﺚ ..ﺍﻵﻥ ﰲ ﺍﳉﺰﺀ ﺍﳋﺎﺹ ﺑﺎﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻓﺴﻮﻑ ﻧﻘﻮﻡ ﺑﺘﻘﺼﻴﻢ ﺍﻟﺒﺤﺚ ﺇﱃ ﺷﻘﲔ: ﺍﻟﺸﻖ ﺍﻷﻭﻝ :ﻉ.ﺍﳉﺪﻳﺪ ﻭ ﺍﻟﺜﺎﻟﻮﺙ ﻭ ﺍﻹﻋﺘﺮﺍﻓﺎﺕ ..ﻭﺳﻮﻑ ﻧﺮﻯ ﻓﻴﻪ ﺇﻋﺘﺮﺍﻓﺎﺕﻣﻦ ﻋﻠﻤﺎﺀ ﻋﻠﻰ ﻋﺪﻡ ﻭ ﺟﺪﻭﺩ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ.. ﺍﻟﺸﻖ ﺍﻟﺜﺎﱐ :ﺍﳊﻴﺎﻛﺔ ﺍﻟﻌﻘﺎﺋﺪﻳﺔ ﻭ ﺍﻟﺘﺤﺮﻳﻔﺎﺕ ﺍﳌﺰﺍﺟﻴﺔ..ﺳﻨﻘﻮﻡ ﰲ ﻫﺬﺍ ﺍﻟﺸﻖﺑﺎﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻨﺼﲔ ﺍﻟﻠﺬﻳﻦ ﻳﺴﺘﺸﻬﺪ ﻤﺎ ﺍﻟﻨﺼﺎﺭﻯ..
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ﺍﻟﺸﻖ ﺍﻷﻭﻝ :ﻉ .ﺍﳉﺪﻳﺪ ﻭ ﺍﻟﺜﺎﻟﻮﺙ ﻭ ﺍﻹﻋﺘﺮﺍﻓﺎﺕ :ﻋﻨﺪﻣﺎ ﻛﻨﺎ ﺳﻨﺘﻜﻠﻢ ﻋﻦ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺩﻋﻮﺗﻜﻢ ﺇﱃ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺬﻳﻦ ﺩﺭﺳﻮﺍ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭ ﺍﻟﻠﻐﺔ ﺍﻟﻌﱪﻳﺔ ..ﺍﻵﻥ ﺃﺩﻋﻮﻛﻢ ﻟﻠﺮﺟﻮﻉ ﺇﱃ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺬﻳﻦ ﺩﺭﺳﻮﺍ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻭ ﺍﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻭ ﺩﺭﺳﻮﺍ ﺍﻟﻨﺼﻮﺹ ﻭ ﻋﻠﻤﻮﺍ ﺍﻟﻘﺼﺔ ﻣﻦ ﺍﻷﻭﻝ ﺇﱃ ﺍﻵﺧﺮ..ﻧﺴﺎﳍﻢ ﺳﺆﺍﻝ ﻧﺒﺤﺚ ﻋﻦ ﺟﻮﺍﺑﻪ ..ﻧﺴﺄﳍﻢ ﻫﻢ ﺍﻟﻌﻠﻤﺎﺀ ﻭ ﻟﻴﺲ ﺃﻱ ﺷﺨﺺ ﺇﲰﻪ ﻗﺲ..ﺃﻭ ﺃﻧﺒﺎ..ﺍﻭ ﻣﺎ ﺷﺎﺑﻪ ﻫﺬﺍ..ﻻ ﻧﺴﺄﻝ ﺷﺨﺺ ﻻ ﻳﻌﺮﻑ ﻋﻦ ﻛﺘﺎﺑﻪ ﺷﺨﺺ ..ﻭﺃﺭﻳﺪ ﺍﻥ ﺃﺧﱪﻛﻢ ﺃﻧﻪ ﻫﻨﺎﻙ ﺍﻵﻟﻒ .ﺑﺎﳌﻼﻳﲔ ﻣﻦ ﺍﻟﻘﺴﻮﺍﺳﺔ ﻭ ﺍﻟﻘﻤﺎﻣﺼﺔ..ﰲ ﺍﻟﻌﺎﱂ ﱂ ﻳﺮﻭﺍ ﳐﻄﻮﻃﺔ ﰲ ﺣﻴﺎﻢ..ﻭ ﺃﻛﻴﺪ ﺃﻥ 97ﰲ ﺍﳌﺌﺔ ﻣﻦ ﻫﺎﺅﻻﺀ ﺃﻭ ﺃﻛﺜﺮ ﻻ ﻳﻌﺮﻓﻮﻥ ﻟﻐﺔ ﺍﻟﻜﺘﺎﺏ ﺍﻷﺻﻞ.. ﺳﺄﺳﺄﻝ ﺍﻵﻥ ﻋﻠﻤﺎﺀ ﻋﻦ ﺍﻟﺜﺎﻟﻮﺙ ﻣﺎ ﻣﻮﻗﻊ ﺍﻟﺜﺎﻟﻮﺙ ﻣﻦ ﺍﻹﻋﺮﺍﺏ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ؟؟ ﻭ ﻧﺴﻤﻊ ﺍﻹﺟﺎﺑﺔ :
the trinity of persons within the unity of nature is defined in terms of - person - and -nature- which are greek philosophical
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terms. actually the terms do not appear in the bible
The Dictionary of the Bible by John L. McKenzie P:899
: ﺍﻟﺘﺮﲨﺔ ﻭ – ﻃﺒﻴﻌﺔ-ﺛﺎﻟﻮﺙ ﺍﻷﺷﺨﺎﺹ ﺍﳌﺘﺤﺪﻭﻥ ﰲ ﺍﻟﻄﺒﻴﻌﺔ ﺗﻌﺮﻑ ﲟﺼﻠﺤﺎﺕ – ﺷﺨﺺ ﺣﺎﻟﻴﺎ ﺍﳌﺼﻄﻠﺤﺎﺕ ﻏﲑ ﻣﻮﺟﻮﺩﺓ ﰲ. ﺍﻟﱵ ﻫﻲ ﻣﺼﻄﻠﺤﺎﺕ ﻟﻠﻔﻠﺴﻔﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ.ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
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neither the word trinity . nor the explicit doctrine as such. apears in the new testament . nor did jesus and his followers intend to contradict the shema in the old .testament...
The New Encyclopædia Britannica: Micropædia . V10 .P:126
ﺍﻟﺘﺮﲨﺔ:ﻻ ﻛﻠﻤﺔ ﺛﺎﻟﻮﺙ.ﻭﻻ ﻋﻘﻴﺪﺓ ﻭﺍﺿﺤﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﻣﺮ .ﺗﻈﻬﺮ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ..ﻭ ﻻ ﻳﺴﻮﻉ ﻭﺗﻼﻣﻴﺬﻩ ﻋﻨﺪﻫﻢ ﺍﻟﻨﻴﺔ ﳌﺨﺎﻟﻔﺔ ﻣﺴﺎﺭ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ... ﻫﺬﺍ ﺍﻋﺘﺮﺍﻑ ﺧﻄﲑ ﻣﻦ ﻃﺮﻑ ﺍﳌﻮﺳﻮﻋﺔ ﺍﻟﱪﻳﻄﺎﻧﻴﺔ ﺍﳉﺪﻳﺪﺓ ﻋﻠﻰ ﻋﺪﻡ ﻭﺟﻮﺩ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﻟﻔﻈﺎ ﻭﻻ ﻣﻌﻨﺎ.ﻭ ﺍﻥ ﻳﺴﻮﻉ ﻭ ﺗﻼﻣﻴﺬﻩ ﱂ ﻳﻜﻦ ﻋﻨﺪﻫﻢ ﻧﻴﺔ ﻟﻠﺘﻐﲑ ﺍﳌﺴﺎﺭ ﺍﻟﺬﻱ ﻛﺎﻥ ﻋﻠﻴﻪ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﻋﻠﻰ :ﺇﲰﻊ ﻳﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺍﻟﺮﺏ ﺇﳍﻨﺎ ﺭﺏ ﻭﺍﺣﺪ...
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Further exegesis and theologians agree that the new testament also does not contain an explicit doctrine of the trinity…. in the new testament there is no reflective consciousness of the metaphysical nature of god. - immanent trinity -. -ﺍﻟﺘﺮﲨﺔ:
The encyclopedia of religion by Mircea Eliade .V15 –P:54
ﻭ ﻋﻼﻭﺓ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﺘﻔﺴﲑ ﻭ ﺍﻟﻼﻫﻮﺗﻴﻮﻥ/ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ .ﻣﺘﻔﻘﻦ ﻋﻠﻰ ﺃﻥ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻻ ﳛﺘﻮﻱ ﺃﻳﻀﺎ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﻭﺍﺿﺤﺔ ﻟﻠﺜﺎﻟﻮﺙ... ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻻ ﻳﻮﺟﺪ ﻭﻋﻲ ﻳﻌﻜﺲ ﺍﻟﻄﺒﻴﻌﺔ ﺍﳌﺘﺎﻓﻴﺰﻳﻘﻴﺔ – ﻓﻮﻕ ﺍﻟﻌﻘﻞ – ﷲ * ﺟﻮﻫﺮ ﺍﻟﺜﺎﻟﻮﺙ. ﻛﻤﺎ ﻗﺮﺃﻧﺎ ﻓﺈﻥ ﺍﻟﺘﻔﺎﺳﲑ ﻭ ﻋﻠﻤﺎﺀ ﺍﻟﺪﻳﻦ ﺍﻟﻼﻫﻮﺗﻴﻮﻥ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﻋﺪﻡ ﻭﺟﻮﺩ ﻋﻘﻴﺪﺓ ﺛﺎﻟﻮﺙ ﻭﺍﺿﺤﺔ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ..ﻭﻻ ﻳﻮﺟﺪ ﻣﻨﻄﻖ ﻳﻌﻜﺲ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ..ﻓﻴﻤﻜﻨﻨﺎ ﺍﻥ ﻧﻘﻮﻝ ﺃﻥ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻳﺴﲑ ﻋﻠﻰ ﻣﻨﻮﺍﻝ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ...
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Origin and Evolution of Religion by E. Washburn Hopkins –P:336
: ﺍﻟﺘﺮﲨﺔﱂ ﻳﻘﻮﻟﻮﺍ ﺷﻴﺌﺎ ﰲ..ﺎ ﻛﺎﻧﺖ ﳎﻬﻮﻟﺔﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻳﺒﺪﻭﺍ ﺃ. ﻣﻦ ﻳﺴﻮﻉ ﻭ ﺑﻮﻟﺲ .ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ
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Paganism in Our Christianity by Arthur Weigall – P:197
-
ﺍﻟﺘﺮﲨﺔ:
ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﱂ ﻳﺬﻛﺮ ﺃﺑﺪﺍ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ .ﻭﻻ ﻳﻮﺟﺪ ﰲ ﺃﻱ ﻣﻜﺎﻥ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻛﻠﻤﺔ ﺍﻟﺜﺎﻟﻮﺙ ﺗﻈﻬﺮ.ﺍﻟﻔﻜﺮﺓ ﱂ ﺗﻌﺘﻤﺪ ﺇﻻ ﻣﻦ ﻃﺮﻑ ﺍﻟﻜﻨﻴﺴﺔ 300ﺳﻨﺔ ﺑﻌﺪ ﻣﻮﺕ ﺭﺑﻨﺎ .ﻭﺃﺻﻞ ﻫﺬﺍ ﺍﳌﻔﻬﻮﻡ ﻭﺛﲏ ﺑﺎﻟﻜﺎﻣﻞ. ﻭ ﺍﻵﻥ ﻧﻘﺮﺃ ﻛﻼﻡ ﺧﻄﲑ ﻣﻦ – ﺍﻟﻜﺎﺭﺩﻧﺎﻝ ﻫﻮﺳﻴﻮﺱ – ﻟﺘﻌﺮﻓﻮﺍ ﺃﻥ ﺍﻟﺜﺎﻟﻮﺙ ﺣﻴﺎﻛﺔ ﺁﺑﺎﺋﻴﺔ ﻟﻴﺴﺖ ﺍﺻﻼ ﻛﺘﺎﺑﻴﺎ..ﻭ ﺳﻴﻨﻘﻞ ﻟﻨﺎ ﻛﻼﻡ ﺍﻟﻜﺮﺩﻧﺎﻝ : Augustus Farley Frederickﰲ ﻛﺘﺎﺑﻪ :
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Unitarianism defined: The Scripture doctrine of the Father, Son and Holy Spirit by Frederick Augustus Farley –P:35
: ﺍﻟﺘﺮﲨﺔ ﻭﻟﻜﻦ ﻻ ﺫﻛﺮ ﻟﻪ ﰲ ﺍﻟﻜﺘﺎﺏ.ﺎ ﻭ ﺻﻠﺘﻨﺎ ﻋﱪ ﺍﻟﺘﻘﻠﻴﺪﳓﻦ ﻧﺆﻣﻦ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻷ .ﺍﳌﻘﺪﺱ
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ﻳﺎ ﺳﻼﻡ..ﻳﺎ ﺳﻼﻡ..ﺇﻋﺘﺮﺍﻑ ﲟﻠﻴﺎﺭ ﺩﻭﻻﺭ .. ﳓﻦ ﻧﺆﻣﻦ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻷﺎ ﻭ ﺻﻠﺘﻨﺎ ﻋﱪ ﺍﻟﺘﻘﻠﻴﺪ
ﳓﻦ ﻧﺆﻣﻦ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻷﺎ ﻭ ﺻﻠﺘﻨﺎ ﻋﱪ ﺍﻟﺘﻘﻠﻴﺪ ﳓﻦ ﻧﺆﻣﻦ ﺑﻌﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻷﺎ ﻭ ﺻﻠﺘﻨﺎ ﻋﱪ ﺍﻟﺘﻘﻠﻴﺪ ﻭﻟﻜﻦ ﻻ ﺫﻛﺮ ﻟﻪ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ. ﻭﻟﻜﻦ ﻻ ﺫﻛﺮ ﻟﻪ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ. ﻭﻟﻜﻦ ﻻ ﺫﻛﺮ ﻟﻪ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ.
ﺍﳊﻘﻴﻘﺔ ﺃﻥ ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ﺍﳌﺮﺓ ﺍﻟﱵ ﻻ ﻳﻌﺮﻓﻬﺎ ﻛﻞ ﺍﳌﺴﻴﺤﻴﲔ..ﻟﻴﺲ ﻋﻨﺪﻱ ﺗﻌﻠﻴﻖ!!
The New Testament does not contain the developed doctrine of the Trinity. 'The Bible lacks the express declaration that the Father, the Son, and the Holy Spirit are of equal essence The New International Dictionary of New Testament Theology -V2- p:84
ﺍﻟﺘﺮﲨﺔ:ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻻ ﳛﺘﻮﻱ ﻋﻠﻰ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﺍﳌﺘﻘﺪﻣﺔ ' .ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻔﺘﻘﺮ ﺇﱃ ﺍﻹﻋﻼﻥ ﻋﻦ ﺃﻥ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻢ ﻣﻦ ﺟﻮﻫﺮ ﻣﺘﺴﺎﻭﻱ.
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Because The trinity is such an important part of later Christian doctrine. it is striking that the term does not appear in .the New Testament The oxford companion to the bible- Metzger and Coogan – P:782
: ﺍﻟﺘﺮﲨﺔ ﻣﻦ ﺍﳌﻠﻔﺖ.ﻷﻥ ﻫﺬﺍ ﺍﻟﺜﺎﻟﻮﺙ ﻫﻮ ﺟﺰﺀ ﻫﺎﻡ ﻣﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﳌﺴﻴﺤﻴﺔ ﻻﺣﻘﺎ .ﻟﻠﻨﻈﺮ ﺃﻥ ﻫﺬﺍ ﺍﳌﺼﻄﻠﺢ ﻻ ﻳﻈﻬﺮ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ
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it is true that the word trinity does not appear in the New Testament . it is a theological expression. invented during the second century to describe the godhead knowing the doctrine of the bible by Myer Pearlman – P: 72
: ﺍﻟﺘﺮﲨﺔﺍﺧﺘﺮﻉ ﰲ. ﺇﻧﻪ ﺗﻌﺒﲑ ﻻﻫﻮﰐ.ﺻﺤﻴﺢ ﺃﻥ ﻛﻠﻤﺔ ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﺗﻈﻬﺮ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ .ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﱐ ﻟﻮﺻﻒ ﺍﻟﻼﻫﻮﺕ
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The New testament does not present a systematic presentation of the trinity Holman Illustrated bible dictionary (2003) – P:1626
: ﺍﻟﺘﺮﲨﺔ-
.اﻟﻌﮭﺪ اﻟﺠﺪﯾﺪ ﻻ ﯾﻘﺪم ﻋﺮﺿﺎ ﻣﻨﮭﺠﯿﺎ ﻟﺜﺎﻟﻮث
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An introduction to Christianity by Alister E. McGrath – P:191-192
ﺍﻟﺘﺮﲨﺔ:ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ...ﺍﻟﻌﻘﻴﺪﺓ ﻟﻴﺴﺖ ﻣﺪﺭﺳﺔ ﺑﺸﻜﻞ ﺻﺮﻳﺢ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻭ ﻫﺬﺍ ﻛﺬﺍﻟﻚ ﻧﻔﺲ ﻣﺎ ﻗﺎﻟﺘﻪ The Columbia Encyclopedia ﰲ ﺻﻔﺤﺔ 2885ﺗﻨﻘﻞ ﻟﻨﺎ ﻧﻔﺲ ﺍﻟﻜﻼﻡ..ﻭ ﻣﺮﺍﺟﻊ ﺍﺧﺮﻯ ﻛﺜﲑﺓ ﺗﻌﺘﺮﻑ ﺑﺄﻥ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺃﻳﻀﺎ ﻟﻴﺲ ﺑﻪ ﺛﺎﻟﻮﺙ ﺃﻭ ﻋﻘﻴﺪﺓ ﺛﺎﻟﻮﺙ..
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ﺃﻇﻦ ﻳﺎ ﺇﺧﻮﺍﱐ ﻭ ﺃﺻﺪﻗﺎﺋﻲ ﺃﻥ ﻫﺬﺍ ﻛﺎﰲ ﲤﺎﻣﺎ..ﻭﻻ ﺩﺍﻋﻲ ﻷﻃﻴﻞ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ ﰲ ﻫﺬﺍ ﺍﻟﺸﻖ..ﻭ ﻧﻨﻬﻲ ﲞﻼﺻﺔ ﺃﻥ : ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﻭﺟﻮﺩ ﻟﻪ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﻟﺜﺎﻟﻮﺙ ﺍﺧﺘﺮﺍﻉ ﺁﺑﺎﺋﻲﺇﺧﻮﺍﱐ ﺍﳌﺴﻠﻤﲔ ﺃﺻﺪﻗﺎﺋﻲ ﺍﳌﺴﻴﺤﻴﲔ..ﻟﻘﺪ ﺍﻛﺘﺸﻔﻨﺎ ﺍﳊﻘﻴﻘﺔ ﺍﳌﺮﺓ ..ﺍﻟﱵ ﺃﺧﻔﺎﻫﺎ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﺍﳌﺴﻴﺤﻴﲔ ﻋﻠﻰ ﺍﻟﻌﻮﺍﻡ ﻭ ﻫﻲ ﺃﻥ ﺍﻟﺜﺎﻟﻮﺙ ﻻ ﻭﺟﻮﺩ ﻟﻪ ﰲ ﺍﻟﻌﻬﺪﻳﻦ..ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ﻭﻣﻊ ﻫﺬﺍ ﻓﺈﻥ ﺟﻬﻼﺀ ﺍﻟﻘﻮﻡ ﺩﺍﺋﻤﺎ ﻣﻌﺎﺭﺿﲔ ﻭ ﻳﻀﺮﺑﻮﻥ ﺑﻜﻼﻡ ﻋﻠﻤﺎﺋﻬﻢ ﺍﻟﺬﻳﻦ ﺃﻓﻨﻮﺍ ﺣﻴﺎﻢ ﰲ ﺩﺭﺍﺳﺔ ﺍﻟﻜﺘﺎﺏ ﻭ ﻳﺄﺧﺪﻭﻥ ﺑﻜﻼﻡ ﺃﺑﻮﻧﺎ... ﻭ ﺍﻵﻥ ﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻟﺸﻖ ﺍﻟﺬﻱ ﺃﺣﺒﻪ..ﻭ ﻫﻮ ﺟﺰﺋﻴﺔ ﺣﻴﺎﻛﺔ ﺍﻟﻌﻘﺎﺋﺪ..ﻭﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻬﻢ ﺟﺪﺍ ﳚﺐ ﺍﻥ ﻧﻨﺘﺒﻪ ﻟﻪ ﻭ ﳓﺎﻭﻝ ﻓﻬﻢ ﻟﺘﻌﺮﻓﻮﺍ ﺣﻴﺎﻛﺔ ﺍﻟﻌﻘﺎﺋﺪ ﻭ ﺍﻟﺘﺤﺮﻳﻒ ﰲ ﺍﻟﻌﻘﻴﺪﺓ ﻭ ﺍﳌﺨﻄﻮﻃﺎﺕ...
ﺍﻟﺸﻖ ﺍﻟﺜﺎﱐ :ﺍﳊﻴﺎﻛﺔ ﺍﻟﻌﻘﺎﺋﺪﻳﺔ ﻭ ﺍﻟﺘﺤﺮﻳﻔﺎﺕ ﺍﳌﺰﺍﺟﻴﺔﻛﻤﺎ ﻗﻠﺖ ﻫﺬﻩ ﺍﳉﺰﺋﻴﺔ ﻣﻬﻢ ..ﺳﻮﻑ ﻧﻨﺎﻗﺶ ﻓﻴﻪ ﻧﺼﲔ ﻳﺴﺘﺪﻝ ﻤﺎ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ..ﻭﲟﺎ ﺃﻥ ﻋﻨﻮﺍﻥ ﺍﻟﺸﻖ ﻫﻮ ﺣﻴﺎﻛﺔ ﺍﻟﻌﻘﺎﺋﺪ ﻓﺴﻮﻑ ﻧﻘﺴﻢ ﻫﺬﺍ ﺍﻟﺸﻖ ﺇﱃ ﳏﻮﺭﻳﻦ : ﺍﻹﺑﺮﺓ :ﺍﻟﻔﺎﺻﻠﺔ ﺍﻟﻴﻮﺣﻨﺎﻭﻳﺔ ﻭ ﺍﻷﺩﻟﺔ ﺍﻟﺒﺎﺋﻨﺔ ﺍﳋﻴﻂ :ﺣﻘﻴﻘﺔ ﺍﻟﺘﻌﻤﻴﺪﻋﻨﺪﻣﺎ ﺳﻨﺪﺭﺱ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻳﺴﺘﺸﻬﺪ ﺎ ﺍﻟﻨﺼﺎﺭﻯ ﺳﻮﻑ ﺗﻜﺘﺸﻔﻮﻥ ﺍﳌﻬﺰﻟﺔ ﻭ ﺍﻧﺎ ﺍﻻﻭﻝ ﻳﻨﺴﻴﻚ ﰲ ﺍﻟﺜﺎﱐ...
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ﺍﻹﺑﺮﺓ :ﺍﻟﻔﺎﺻﻠﺔ ﺍﻟﻴﻮﺣﻨﺎﻭﻳﺔ ﻭ ﺍﻷﺩﻟﺔ ﺍﻟﺒﺎﺋﻨﺔ ﺍﻟﻔﺎﺻﻠﺔ ﺍﻟﻴﻮﺣﻨﺎﻭﻳﺔ ﻣﺎﺫﺍ ﻳﻘﺼﺪ ﺎ ؟؟..ﺍﳉﻮﺍﺏ ﻫﻮ ﺃﻥ ﺍﻟﻔﺎﺻﻠﺔ ﻧﺺ ﳜﺘﻠﻒ ﻋﻦ ﺑﺎﻗﻲ ﺍﻟﻨﺼﻮﺹ..ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺍﻟﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ..ﻭﺍﻹﻋﺘﺮﺍﻑ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﺍﷲ 3ﺃﻗﺎﻧﻴﻢ – ﺁﺏ ﻭ ﺇﺑﻦ ﻭ ﺭﻭﺡ ﻗﺪﺱ ..- ﺍﻟﻨﺺ ﻫﺬﺍ ﻟﻪ ﺃﳘﻴﺔ ﺧﺎﺻﺔ ﻋﻦ ﺍﻟﻼﻫﻮﺗﻴﲔ ﻷﻧﻪ ﻳﻘﻮﻝ ﺑﻮﺟﻮﺩ ﺇﻟﻪ ﻣﺜﻠﺚ ﺍﻷﻗﺎﻧﻴﻢ.. ﻭ ﻟﺘﻌﺮﻓﻮﺍ ﺃﳘﻴﺘﻪ ﻓﺈﻥ ﺭﺅﻭﺱ ﺍﻟﻜﻨﻴﺴﺔ ﻳﺴﺘﺸﻬﺪﻭﻥ ﺑﻪ ..ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻳﻘﻮﻝ ﰲ : ﺭﺳﺎﻟﺔ ﻳﻮﺣﻨﺎ ﺍﻷﻭﱃ : : 7: 5ﻓﺎﻥ ﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻟﺴﻤﺎﺀ ﻫﻢ ﺛﻼﺛﺔ ﺍﻻﺏ ﻭ ﺍﻟﻜﻠﻤﺔ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭ ﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ : 8: 5ﻭ ﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻻﺭﺽ ﻫﻢ ﺛﻼﺛﺔ ﺍﻟﺮﻭﺡ ﻭ ﺍﳌﺎﺀ ﻭ ﺍﻟﺪﻡ ﻭ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﰲ ﺍﻟﻮﺍﺣﺪ. ﻛﻤﺎ ﻗﺮﺃﻧﺎ ﺍﻟﻨﺺ ﻳﻘﻮ ﺍﻥ ﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻟﺴﻤﺎﺀ 3ﺍﻵﺏ ﻭ ﺍﻟﻐﱭ ﻭ ﺍﻟﺮﻭﺡ
ﺍﻟﻘﺪﺱ ﻭ ﻫﺎﺅﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻭﺍﺣﺪ..ﻭ ﻛﻤﺎ ﻗﻠﻨﺎ ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﻳﻌﺘﱪ ﺇﺳﺘﺸﻬﺎﺩﺍ ﻗﻮﻳﺎ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻪ ﺟﻬﻼﺀ ﺍﳌﺴﻴﺤﻴﲔ ﻗﺒﻞ ﺭﺟﺎﻝ ﺍﻟﺪﻳﻦ ﺍﳌﺴﻴﺤﻴﲔ..ﻓﻨﻘﺮﺃ ﻣﺜﻼ ﺍﻟﺒﺎﺏ ﺷﻨﻮﺩﺓ ﺍﻟﺜﺎﻟﺚ ﻭ ﻫﻮ ﻳﻘﻮﻝ :
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ﻛﺘﺎﺏ :ﻻﻫﻮﺕ ﺍﳌﺴﻴﺢ – ﺍﻟﺒﺎﺏ ﺷﻨﻮﺩﻩ – ﺹ8 :
ﻓﺎﻟﺒﺎﺑﺎ ﺷﻨﻮﺩﻩ ﺇﺳﺘﻨﺪ ﺇﻟﻴﻬﺎ ﻋﻠﻰ ﺃﺎ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻟﻜﻠﻤﺔ –ﻳﺴﻮﻉ -ﺟﺰﺀ ﻣﻦ ﺍﻟﺜﺎﻟﻮﺙ ﺃﻱ ﺃﻧﻪ ﺇﻟﻪ.. ﻭ ﰲ ﺍﳌﻮﻗﻊ ﺍﳌﻮﺷﻬﻮﺭ :ﺳﺎﻧﺖ ﺗﺎﻛﻼ ..ﰲ ﳎﻤﻮﻋﺔ ﻣﻘﺎﻻﺕ ﻟﻠﺮﺩ ﻋﻠﻰ ﺍﻷﺳﺌﻠﺔ ..ﲢﺖ ﺇﺳﻢ – ﺳﻨﻮﺍﺕ ﻣﻊ ﺇﳝﻼﺕ ﺍﻟﻨﺎﺱ – ﻭ ﺍﻟﺴﺎﺋﻞ ﻳﺴﺄﻝ :
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ﻓﲑﺩﻭﻥ ﻋﻠﻰ ﺍﻟﺴﺎﺋﻞ ﺑﺘﺮﺍﻫﺎﺕ ﻻﻫﻮﺗﻴﺔ ﻣﺜﻞ -ﺍﻵﺏ ﻫﻮ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ..ﺑﺲ ﻣﺶ ﻫﻮ ﺍﻹﺑﻦ ﻭ ﻣﺶ ﻫﻮ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭ ﻫﻢ ﻭﺍﺣﺪ!!! ﻭﻣﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻻ ﻳﻔﻬﻤﻮﻧﻪ ﻭ ﻳﻀﺤﻜﻮﻥ ﺑﻪ ﻋﻠﻰ ﺍﻟﻌﻮﺍﻡ ﻣﻦ ﺍﳌﺴﻴﺤﻴﲔ ﻭ ﰲ ىﺨﺮ ﺍﻟﺮﺩ ﻳﺴﺘﺸﻬﺪﻭﻥ ﺑﺎﻟﻨﺺ ﺍﳌﺸﻜﻠﺔ ﻭ ﻳﻘﻮﻟﻮﻥ :
ﻭ ﻛﻤﺎ ﺗﺮﻭﻥ ﻓﺈﻥ ﻫﺎﺅﻻﺀ ﻳﺴﺘﺪﻟﻮﻥ ﺬﺍ ﺍﻟﻨﺺ ﻋﻠﻰ ﺍﻟﺘﺜﻠﻴﺚ.. ﻭ ﳍﺬﺍ ﻓﺴﻮﻑ ﻧﻔﻨﺪ ﻫﺬﺍ ﺍﻟﻨﺺ ﺗﻔﻨﻴﺪﺍ ﻛﺎﻣﻼ ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭ ﺗﻌﺎﱃ ..ﻓﻜﻮﻧﻮﺍ ﻣﻌﻨﺎ... ﺃﻭﻝ ﺇﺫﺍ ﺃﺭﺩﻧﺎ ﺍﻥ ﻧﺘﺴﻠﺴﻞ ﰲ ﻣﻌﺮﻓﺔ ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻟﻨﺺ ﺳﻮﻑ ﺃﺑﺪﺃ ﻣﻌﻜﻢ ﺑﺎﻟﺘﺮﲨﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﺫﺍﺕ ﺍﳊﻮﺍﺷﻲ ﻭ ﻣﺎ ﺗﻌﻠﻴﻘﻬﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺺ ﺑﺎﻟﺬﺍﺕ.. ﻭﺳﻨﺒﺪﺃ ﺑـــ :ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺸﺘﺮﻛﺔ
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ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺸﺘﺮﻛﺔ – ﺷﺎﺭﻙ ﰲ ﺇﺧﺮﺍﺟﻬﺎ ﳉﻨﺔ ﻣﻜﻮﻧﺔ ﻣﻦ ﺭﺟﺎﻝ ﺩﻳﻦ ﻣﻦ ﺍﻟﻄﻮﺍﺋﻒ ﺍﳌﺴﻴﺤﻴﺔ ﻣﻦ ﺃﺭﺛﻮﺩﻛﺲ ﻭ ﻛﺎﺛﻮﻟﻴﻚ ﻭ ﺑﺮﻭﺗﺴﺘﺎﻧﺖ ﻭ ﺭﺋﻴﺲ ﺍﻟﻠﺠﻨﺔ ﻫﻮ ﺍﻷﻧﺒﺎ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﻣﻦ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ – ﺹ375:
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ﻛﻤﺎ ﺗﻼﺣﻈﻮﻥ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺔ ﺍﻟﱵ ﺍﺗﻔﻖ ﻋﻠﻴﻬﺎ ﻛﻞ ﺍﻟﻄﻮﺍﺋﻒ ﺍﳌﺴﻴﺤﻴﺔ ﲢﺬﻑ ﺍﻟﻨﺺ ﲤﺎﻣﺎ ﻭ ﺗﻌﻠﻖ ﻗﺎﺋﻠﺘﺎ ﺃﻥ ﻫﺬﻩ ﺇﺿﺎﻓﺔ ﻣﻮﺟﻮﺩﺓ ﰲ ﺑﻌﺾ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻼﺗﻴﻨﻴﺔ.. ﻭﻧﻨﺘﻘﻞ ﺇﱃ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻴﺴﻮﻋﻴﺔ:
ﺗﺮﲨﺔ ﺍﻟﺮﻫﺒﺔ ﺍﻟﻴﺴﻮﻋﻴﺔ – ﺗﺮﲨﺔ ﻛﺎﺛﻮﻟﻴﻜﻴﺔ -ﺹ779:
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ﺃﺭﻳﺪ ﺃﻥ ﺃﻗﻮﻝ ﺃﻥ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻴﺴﻮﻋﻴﺔ ﺃﺃﻣﻦ ﺗﺮﲨﺔ ﻋﺮﺑﻴﺔ ﻋﻠﻰ ﺍﻹﻃﻼﻕ..ﻭﻛﻤﺎ ﺗﺮﻭﻥ ﻓﺈﻢ ﺣﺬﻓﻮﺍ ﺍﻟﻨﺺ ﻭ ﺳﻨﻌﺮﻑ ﳌﺎﺫﺍ ﻓﻴﻤﺎ ﺑﻌﺪ ﺧﻼﻝ ﺍﻟﺒﺤﺚ.. ﺍﻵﻥ ﻟﻨﻨﻈﺮ ﺗﺮﲨﺔ ﺍﳊﻴﺎﺓ :
ﺗﺮﲨﺔ ﺍﳊﻴﺎﺓ
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ﺍﻟﻨﺺ ﻣﻮﺿﻮﻉ ﺑﲔ ﻗﻮﺳﲔ ﻭ ﰲ ﺍﳌﻘﺪﻣﺔ ﻭﺭﺩ ﺃﻥ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺑﲔ ﻗﻮﺳﲔ ﺃﺎ ﺗﻔﺎﺳﲑ ﻭﻟﻴﺴﺖ ﺇﺫﺍ ﻣﺜﻨﺎ ﺃﺻﻠﻴﺎ..ﻭ ﺍﻟﺪﻟﻴﻞ ﻛﺬﻟﻚ ﻧﻔﺲ ﺍﻟﺘﺮﲨﺔ ﻟﻜﻦ ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﻮﻳﺪﻳﺔ ﲢﺬﻑ ﺍﻟﻨﺺ :
ﺗﺮﲨﺔ ﺍﳊﻴﺎﺓ – ﺍﻟﻄﺒﻌﺔ ﺍﻟﺴﻮﻳﺪﻳﺔ -ﺹ661:
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ﻧﻔﺲ ﺍﻟﺘﺮﲨﺔ ﻛﻤﺎ ﻧﺮﻯ ﺣﺬﻓﺖ ﺍﻟﻨﺺ ﻭ ﻧﻜﻤﻞ ﻣﻊ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺒﺴﻄﺔ:
ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﳌﺒﺴﻄﺔ – ﺹ405:
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:ﻛﻤﺎ ﻧﻼﺣﻆ ﺍﻟﻨﺺ ﺃﻳﻀﺎ ﳏﺬﻭﻑ ﻣﻦ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺔ ﻭ ﻧﻜﻤﻞ
974:ﺍﻟﺘﺮﲨﺔ ﺍﻟﺒﻮﻟﻴﺴﻴﺔ – ﺹ
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ﺍﻟﺘﺮﲨﺔ ﺍﻟﺒﻮﻟﺴﻴﺔ ﺣﺬﻓﺖ ﺍﻟﻨﺺ ﻭ ﻟﻜﻦ ﻭﺿﻌﺖ ﻣﻜﺎﻧﻊ ﻣﻌﻘﻮﻓﺘﲔ ﻭ ﺍﺷﺎﺭﺕ ﰲ ﺍﳍﺎﻣﺶ ﺃﻥ ﺍﻟﻔﻮﳉﺘﺎ ﻭ ﺑﻌﺾ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻓﻴﻬﺎ ﺍﻟﻨﺺ ﳏﻞ ﺍﳉﺪﻝ ﻭ ﺳﻮﻑ ﻧﺘﻮﻗﻒ ﻭ ﻗﻔﺘﺎ ﻣﻊ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻓﻴﻤﺎ ﺳﻴﺄﰐ ﰲ ﺍﻟﺒﺤﺚ ﻭ ﺣﱴ ﺍﻟىﻦ ﺍﺭﺟﻮﺍ ﺍﻥ ﺗﻨﺘﺒﻬﻮﺍ ﻵﻥ ﻛﻞ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﲢﺬﻑ ﺍﻟﻨﺺ..ﻭﻧﻜﻤﻞ ﻣﻊ ﺑﺎﻗﻲ ﺍﻟﺘﺮﲨﺎﺕ.
ﻧﺴﺨﺔ ﺍﻹﳒﻴﻞ ﺍﻟﺸﺮﻳﻒ
ﻭﻧﻔﺲ ﺍﻟﺘﻌﻠﻴﻖ ﺍﻟﺬﻱ ﺫﻛﺮﻧﺎﻩ ﻋﻠﻰ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻷﺧﺮ ﻧﺬﻛﺮﻩ ﻛﺬﻟﻚ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺔ..ﺍﻟﻨﺺ ﻏﲑ ﻣﻮﺟﻮﺩ...
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ﻭ ﺍﻵﻥ ﻧﺼﻞ ﺇﱃ ﺁﺧﺮ ﺗﺮﲨﺔ ﻋﺮﺑﻴﺔ ﻭ ﺍﻃﻠﺐ ﺃﻥ ﺗﻨﺘﺒﻬﻮﺍ ﺇﱃ ﺍﳍﺎﻣﺶ ﻭﻫﺬﻩ ﺍﻟﺘﺮﲨﺔ ﻫﻲ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ:
ﺍﻟﺘﺮﲨﺔ ﺍﻟﻜﺎﺛﻮﻟﻴﻜﻴﺔ – ﺹ829 :
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ﺇﺫﻥ ﺍﻟﻨﺺ ﳏﺬﻭﻑ ﻣﻦ ﺍﻟﺘﺮﲨﺔ ﻭ ﺍﻟﺘﻌﻠﻴﻖ ﻋﻠﻰ ﺍﻟﻨﺺ ﻳﻘﻮﻝ ﺍﻥ ﺍﻟﻨﺺ ﻏﲑ ﻣﻮﺟﻮﺩ ﰲ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﻌﻮﻝ ﻋﻠﻴﻬﺎ – ﻛﻤﺎ ﺳﻨﺮﻯ – ﻭ ﺃﻥ ﺍﻟﻨﺺ ﻫﻮ ﺷﺮﺡ ﺃﺩﺧﻞ ﻋﻠﻰ ﺍﳌﱳ !! ﻭ ﻧﻀﻴﻒ ﻛﺬﻟﻚ ﺗﺮﲨﺔ ﺑﲔ ﺍﻟﺴﻄﻮﺭ – ﻳﻮﻧﺎﱐ ..ﻋﺮﰊ – ﻭ ﻫﻲ ﺃﻳﻀﺎ ﲢﺬﻑ ﺍﻟﻨﺺ :
ﺗﺮﲨﺔ ﺑﲔ ﺍﻟﺴﻄﻮﺭ – ﺑﻮﻟﺲ ﺍﻟﻔﻐﺎﱄ ..ﺍﻧﻄﻮﺍﻥ ﻋﻮﻛﺮ..ﻧﻌﻤﺔ ﺍﷲ ﺍﳋﻮﺭﻱ ..ﻳﻮﺳﻒ ﻓﺨﺮﻱ -ﺹ1126:
ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﻓﺈﻥ ﻛﻞ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﲢﺬﻑ ﺇﱃ ﻃﺒﻌﺎ ﺗﺮﲨﺔ ﺍﻟﻔﺎﻧﺪﺍﻳﻚ ﺍﻟﺬﻱ ﺗﻌﻤﺪ ﻣﺘﺮﲨﻮﻫﺎ ﺃﻥ ﳛﺮﻓﻮﻥ ﻭ ﻳﻀﻴﻔﻮﺍ ﺍﻟﻨﺺ ﻣﻊ ﺃﻥ ﻛﻞ ﺍﻟﺘﺮﲨﺎﺕ ﲢﺬﻑ ﻫﺬﺍ ﺍﻟﻨﺺ..ﺳﻮﻑ ﻧﻌﻠﻢ ﳌﺎﺫﺍ ﺣﺬﻓﺖ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺎﺕ ﻫﺬﺍ ﺍﻟﻨﺺ ﻟﻜﻦ ﺍﻵﻥ ﻧﻨﺘﻘﻞ ﺇﱃ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭ ﻟﻨﺮﻯ ﻣﺎ ﺃﺣﻮﺍﻝ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺎﺕ...
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ﰲ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻘﺪﳝﺔ ﺳﻮﻑ ﳒﺪ ﺍﻟﻨﺺ ﺍﻟﻨﺺ ﻣﻦ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻘﺪﳝﺔ ﺍﻟﱵ ﲢﺘﻮﻱ ﻋﻠﻰ : ﺍﻟﻨﺺ A revised translation and interpretation of sacred -scriptures 1815 – David Macrae…p:550
:ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺃﻳﻀﺎ ﺗﺮﲨﺎﺕ ﻗﺪﳝﺔ ﺣﺬﻓﺖ ﺍﻟﻨﺺ ﻣﺜﻞ ﺗﺮﲨﺔ Noyes translation- 1869 – V4…P:525
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ﺘﻢ ﺑﺎﻟﺘﺮﲨﺎﺕ ﺍﻟﻘﺪﳝﺔ ﻭ ﻟﻜﻨﻨﺎ ﺳﻮﻑ ﻧﺮﻯ ﺍﻟﺘﺮﺍﺟﻢ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭﻟﻜﻨﻨﺎ ﻟﻦ :ﺍﳊﺪﻳﺜﺔﻭ ﻧﺒﺪﺃ - The bible in Basic English 1949 :
7- And the Spirit is the witness, because the Spirit is true. 8- There are three witnesses, the Spirit, the water, and the blood: and all three are in agreement. - The Catholic Edition of the Revised Standard Bible 1966:
7- And the Spirit is the witness, because the Spirit is the truth. 8- There are three witnesses, the Spirit, the water, and the blood; and these three agree. - The complete Jewish bible 1998:
7- There are three witnesses 8- the Spirit, the water and the blood - and these three are in agreement. ﲢﺬﻑ ﺍﻟﻨﺺ ﻭﻫﺬﻩ2000 ﻭ1940 ﻫﺬﻩ ﳕﺎﺫﺝ ﻋﻦ ﺗﺮﲨﺎﺕ ﻣﺎ ﺑﲔ ﺳﻨﱵ ﺍﻟﺬﻱ ﻳﻬﻤﲏ ﻫﻲ ﺍﻟﺘﺮﺍﺟﻢ ﺫﺍﺕ ﺍﳍﻮﺍﻣﺶ ﺍﻟﱵ ﺗﻌﻠﻖ.. ﺃﻣﺜﻠﺔ ﻓﻘﻂ ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺍﻟﻜﺜﲑ ...ﻋﻠﻰ ﺍﻟﻨﺼﻮﺹ ﻭ ﺳﻮﻑ ﻧﺮﻯ ﳎﻤﻮﻋﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﺘﺮﺍﺟﻢ ﻭ ﺗﻌﻠﻴﻘﻬﺎ ﻋﻠﻰ ﺍﻟﻨﺺ
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- New International Version - 2010 :
7- For there are three that testify: 8- The [a] Spirit, the water and the blood; and the three are in agreement. ــــــــــ [a]
1 John 5:8 Late manuscripts of the Vulgate testify in heaven: the
Father, the Word and the Holy Spirit, and these three are one.And there are three that testify on earth: the (not found in any Greek manuscript before the fourteenth century)
: ﺍﻟﺘﺮﲨﺔ، ﰲ ﺍﻟﺴﻤﺎﺀ. ﻻﺣﻘﺔ ﻋﻦ ﺍﻟﻔﻮﳉﺎﺕ ﺗﺸﻬﺪ/ ﳐﻄﻮﻃﺎﺕ ﻣﺘﺄﺧﺮﺓ8: 5 ﻳﻮﺣﻨﺎ1 ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ،ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ .( ) ﻻ ﺗﻮﺟﺪ ﰲ ﺃﻱ ﳐﻄﻮﻃﺔ ﻳﻮﻧﺎﻧﻴﺔ ﻗﺒﻞ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ: ﺍﻷﺭﺽ ﻫﻢ ﺛﻼﺛﺔ - New American Standard Bible :
7- For there are (N)three that testify: 8- [b] the Spirit and the water and the blood; and the three are in agreement. ــــــــــ [b]
1 John 5:8 A few late mss add ...in heaven, the Father, the
Word, and the Holy Spirit, and these three are one. And there are three that testify on earth, the Spirit
: ﺍﻟﺘﺮﲨﺔ ﺍﻵﺏ، ﰲ ﺍﻟﺴﻤﺎﺀ... ﻻﺣﻖ ﺑﻌﺾ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺃﺿﺎﻓﺖ/ ﰲ ﻭﻗﺖ ﻣﺘﺄﺧﺮ8: 5 ﻳﻮﺣﻨﺎ1 ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﻫﻢ،ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ...ﺛﻼﺛﺔ
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- Amplified Bible :
7- So there are three witnesses [b] in heaven: the Father, the Word and the Holy Spirit, and these three are One; 8- and there are three witnesses on the earth : the Spirit, the water, and the blood; and these three agree [are in unison; their testimony coincides] ــــــــــ [b]
1 John 5:7 The italicized section is found only in late
manuscripts.
: ﺍﻟﺘﺮﲨﺔ.ﻻﺣﻘﺔ/ ﺍﳋﻂ ﺍﳌﺎﺋﻞ ﰎ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻴﻪ ﻓﻘﻂ ﰲ ﳐﻄﻮﻃﺎﺕ ﻣﺘﺄﺧﺮﺓ7 :5 ﻳﻮﺣﻨﺎ1 - New Living Translation:
7- So we have these three witnesses[c]— 8- the Spirit, the water, and the blood—and all three agree. ــــــــــ [c]
A few very late manuscripts add in heaven—the Father, the
Word, and the Holy Spirit, and these three are one. And we have
.
three witnesses on earth
: ﺍﻟﺘﺮﲨﺔ ﺍﻵﺏ، ﰲ ﺍﻟﺴﻤﺎﺀ: ﺍﻟﻼﺣﻘﺔ ﺗﻀﻴﻒ/ﻋﺪﺩ ﻗﻠﻴﻞ ﺟﺪﺍ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﳌﺘﺄﺧﺮﺓ ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻷﺭﺽ،ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ...ﻫﻢ ﺛﻼﺛﺔ
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- New Century Version:
7- So there are three witnesses:[c] 8- the Spirit, the water, and the blood; and these three witnesses agree. ــــــــــ [c]
1 John 5:7 So . . . witnesses A few very late Greek copies and
the Latin Vulgate continue, "in heaven: the Father, the Word, and the Holy Spirit, and these three witnesses agree. 8And there are three witnesses on earth:"
: ﺍﻟﺘﺮﲨﺔﺍﻟﻼﺣﻘﺔ ﺟﺪﺍ ﻭ ﺍﻟﻔﻮﳉﺎﺕ/ﺇﻥ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺍﳌﺘﺄﺧﺮﺓ...7 :5 ﻳﻮﺣﻨﺎ1
ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ، ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ، ﰲ ﺍﻟﺴﻤﺎﺀ:ﺍﻟﻼﺗﻴﻨﻴﺔ ﺗﻜﻤﻞ ...ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﻫﻢ ﺛﻼﺛﺔ
- The New Revised Standard Version :
7- There are three that testify:* 8- the Spirit and the water and the blood, and these three agree. ــــــــــ *
A few other authorities read (with variations)There are three that
testify in heaven, the Father, the Word, and the Holy Spirit, and
:
these three are one. And there are three that testify on earth
: ﺍﻟﺘﺮﲨﺔﰲ: (ﻭﻫﻨﺎﻙ ﻋﺪﺩ ﻗﻠﻴﻞ ﺁﺧﺮ ﻣﻦ ﺍﻟﺴﻠﻄﺎﺕ ﻟﻠﻘﺮﺍﺀﺓ ) ﻣﻊ ﻭﺟﻮﺩ ﺍﺧﺘﻼﻓﺎﺕ ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ، ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ،ﺍﻟﺴﻤﺎﺀ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﻫﻢ ﺛﻼﺛﺔ
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- GOD’S WORD Translation:
7- There are three witnesses:[a] 8- the Spirit, the water, and the blood. These three witnesses agree. ــــــــــ [a]
1 John 5:7 Four very late manuscripts add verses 7b-8a: “in
heaven: the Father, the Word, and the Holy Spirit. These three
”:
witnesses agree. And there are three witnesses on earth
: ﺍﻟﺘﺮﲨﺔ ﰲ.. ﻻﺣﻘﺔ ﺟﺪﺍ ﺃﺿﺎﻓﺖ ﺍﻷﻋﺪﺍﺩ/ ﺃﺭﺑﻊ ﳐﻄﻮﻃﺎﺕ ﻣﺘﺄﺧﺮ7 :5 ﻳﻮﺣﻨﺎ1 ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ، ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ،ﺍﻟﺴﻤﺎﺀ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﻫﻢ ﺛﻼﺛﺔ - Holman Christian Standard Bible:
7- For there are three that testify: (H) [b] 8- the Spirit, (I) the water, and the blood (J) —and these three are in agreement ــــــــــ [b]
1 John 5:7 Other mss (the Lat Vg and a few late Gk mss)
read testify in heaven, the Father, the word, and the Holy Spirit, and these three are One. 8And there are three who bear witness on earth:
: ﺍﻟﺘﺮﲨﺔ-
ﳐﻄﻮﻃﺎﺕ ﺃﺧﺮﻯ ) ﺍﻟﻔﻮﳉﺎﺕ ﺍﻟﻼﺗﻴﻨﻴﺔ ﻭ ﻋﺪﺩ ﻗﻠﻴﻞ ﻣﻦ7 :5 ﻳﻮﺣﻨﺎ1
ﺍﻵﺏ ﻭﺍﻟﻜﻠﻤﺔ، ﰲ ﺍﻟﺴﻤﺎﺀ:ﺍﻟﻼﺣﻘﺔ ﺟﺪﺍ ( ﺗﻘﺮﺃ/ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺍﳌﺘﺄﺧﺮﺓ ﻭﻫﺆﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ ﻭﺍﻟﺬﻳﻦ ﻳﺸﻬﺪﻭﻥ ﰲ ﺍﻷﺭﺽ ﻫﻢ ﺛﻼﺛﺔ،ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ
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ﺇﺫﺍ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﺘﺮﲨﺎﺕ – ﺧﺎﺻﺔ ﺍﳌﻨﻘﺤﺔ – ﲢﺬﻑ ﺍﻟﻨﺺ ﻭ ﺗﻌﻠﻖ ﻋﻠﻴﻪ ﺃﻧﻪ ﺇﺿﺎﻓﺔ ﻻﺣﻘﺔ ﰲ ﳐﻄﻮﻃﺎﺕ ﻗﻠﻴﻠﺔ ﻣﺘﺄﺧﺮﺓ ﺟﺪﺍ.. ﺇﺫﺍ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺎﺕ ﻟﻮ ﻋﺮﻓﺖ ﺑﺼﺤﺔ ﻫﺬﺍ ﺍﻟﻨﺺ ﻻ ﺃﻇﻦ ﺃﺎ ﺳﺘﺤﺬﻓﻪ..ﺃﻡ ﻣﺎﺫﺍ؟؟ ﺧﺎﺻﺔ ﻭ ﺍﻟﺸﻴﺊ ﺍﻟﺬﻱ ﺃﱀ ﻋﻠﻴﻪ ﻭ ﻫﻮ ﺃﻥ ﺍﻟﺬﻳﻦ ﻗﺎﻣﻮﺍ ﺑﺈﺻﺪﺍﺭ ﻫﺬﻩ ﺍﻟﻨﺴﺦ ﻫﻢ ﺃﻧﺎﺱ ﺩﺍﺭﺳﻮﻥ ﻟﻠﻜﺘﺎﺏ ﻭ ﻟﻐﺔ ﺍﻟﻜﺘﺎﺏ ﻭ ﻣﻨﻬﻢ ﻣﻦ ﺣﺼﻞ ﻋﻠﻰ ﺷﻬﺎﺩﺍﺕ ﻋﺎﻟﻴﺔ ﰲ ﻫﺬﺍ ﺍﺎﻝ ﻭ ﻣﻨﻬﻢ ﻣﻦ ﻳﺪﺭﺱ ﰲ ﺃﻛﱪ ﺍﳉﺎﻣﻌﺎﺕ ﰲ ﺍﻟﻌﺎﱂ ﻭ ﰲ ﺃﻣﺮﻳﻜﺎ..ﻓﻬﻞ ﻫﺎﺅﻻﺀ ﺍﻟﻌﻠﻤﺎﺀ ﳐﻄﺆﻭﻥ ﻭ ﺍﻟﺒﺎﺑﺎ ﺷﻨﻮﺩﺓ ﻫﻮ ﺍﻟﺼﺢ؟؟ﺃﻭ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ؟؟ﺃﻭ ﺃﻱ ﺷﺨﺺ ﺁﺧﺮ..ﻭﻋﻨﺪﻣﺎ ﻧﻀﻊ ﺗﺮﲨﺔ ﻣﺜﻞ ﺗﺮﲨﺔ ﺍﻟﻔﺎﻧﺪﻳﻚ ﻭ ﺗﺮﲨﺔ ﺇﳒﻠﻴﺰﻳﺔ ﺃﺧﺮﻯ ﻣﺜﻞ New International Versionﻓﻬﻞ ﺗﺘﻮﻗﻊ ﺃﻥ ﺁﺧﺪ ﺑﺎﻟﻔﺎﻧﺪﻳﻚ ﻭ ﻧﺘﺮﻙ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳉﺪﻳﺪﺓ ؟؟ ﺃﻧﺎ ﺍﳌﻬﻢ ﻋﻨﺪﻱ ﻧﻘﻞ ﺍﳊﻘﻴﻘﺔ ﻟﻠﻘﺎﺭﺉ ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﳛﺐ ﺍﻟﻔﺎﻧﺪﻳﻚ ﺃﻭ ﺍﳊﻴﺎﺓ ﺃﻭ ﺍﻟﻘﻴﺎﺳﻴﺔ..ﻓﻬﺬﺍ ﻟﻴﺲ ﻣﻬﻢ ﻟﻜﻦ ﺍﳌﻬﻢ ﻫﻮ ﺍﳊﻖ ﻭ ﺍﳊﻖ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﺘﺮﲨﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳉﺪﻳﺪﺓ ﺃﺻﺢ ﺑﻜﺜﻴــــــــــﺮ ﻣﻦ ﺍﻟﻔﺎﻧﺪﻳﻚ ..ﻭ ﺍﻟﺘﺮﲨﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﲢﺬﻑ ﺍﻟﻨﺺ ..ﻭﻫﺬﺍ ﻫﻮ ﺍﳊﻖ ﻗﺒﻞ ﻣﻦ ﻗﺒﻞ ﻭ ﻛﺮﻩ ﻣﻦ ﻛﺮﻩ... ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺃﻫﻢ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻭ ﺍﻵﻥ ﻟﻨﻠﻘﻲ ﻧﻈﺮﺓ ﻋﻠﻰ ﺑﻌﺾ ﺍﻟﻨﺴﺦ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻭ ﻟﻨﺮﻯ ﻣﺎ ﺧﱪ ﺍﻟﻨﺺ ﻓﻴﻬﺎ...ﻭﻧﺒﺪﺃ ﺑﻨﺴﺦ ﺍﻷﻏﻠﺒﻴﺔ ﺍﻟﺒﻴﺰﺍﻧﻄﻴﺔ The Greek New Testament according to the Majority
-
)(1
Text
7- Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ Πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
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(2) -The New Testament in the original Greek
7- οτι τρεις εισιν οι μαρτυρουντες, 8- το πνευμα και το υδωρ και το αιμα και οι τρεις εις το εν εισιν ﺍﻟﱵ ﺗﻘﻮﻡ ﺑﺘﺤﻘﻴﻖ ﺍﻟﻨﺼﻮﺹ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻭ..ﻭﺍﻵﻥ ﻧﺬﻫﺐ ﺇﱃ ﺍﻟﻨﺴﺦ ﺍﻟﻨﻘﺪﻳﺔ ...ﺗﻨﻘﻴﺤﻬﺎ ﻭ ﺍﻟﱵ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻷﺻﻮﻝ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ (3) –The Greek New Testament, Fourth Revised Edition
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν (4)- Novum Testamentum Graece: Nestle-Aland 27
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες , 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν (5) - 1881 Westcott-Hort Greek New Testament
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν
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(6) - Novum Testamentum graece: Tischendorf
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν (7) - The Greek New Testament: Samuel Tregelles
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν (8) - The Greek Testament: H. Alford
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν. (9) - Novum Testamentum Graece: Griesbach
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν (10)- Bagster's Critical New Testament Greek and English
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες, 8- τὸ πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
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(11)- The Greek Testament: Samuel Thomas
7- ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες [ἐν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος και τὸ ῞Αγιον Πνεύμα, καὶ οὗτοι οι τρεῖς ἕν εἰσι 8- καὶ τρεῖς εἰσιν οι μαρτυροῦντες ἐν τῇ γῇ,] τὸ Πνεῦμα καὶ τὸ ὕδωρ καὶ τὸ αἷμα, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν. ــــــــــ (1)Hodges, Z. C., Farstad, A. L., & Dunkin, W. C. (1985). The Greek New Testament according to the Majority Text (2nd ed.) (Page 713). Nashville: T. Nelson Publishers. (2) Pierpont, W. G., & Robinson, M. A. (1995, c1991). The New Testament in the original Greek : According to the Byzantine/Majority textform (1 Jn 5:7-8). Roswell, GA: The Original Word Publishers. (3)Aland, K., Black, M., Martini, C. M., Metzger, B. M., Wikgren, A., Aland, B., Karavidopoulos, J., Deutsche Bibelgesellschaft, & United Bible Societies. (2000; 2006). The Greek New Testament, Fourth Revised Edition (with apparatus) (1 Jn 5:7-8). (4) Nestle, E., Nestle, E., Aland, K., Aland, B., & Universität Münster. Institut für Neutestamentliche Textforschung. (1993, c1979). Novum Testamentum Graece. At head of title: Nestle-Aland. (27. Aufl., rev.) (623). Stuttgart: Deutsche Bibelstiftung. (5)Westcott, B. F., & Hort, F. J. A. (1996). 1881 Westcott-Hort Greek New Testament (1 Jn 5:7-8). Oak Harbor WA: Logos Research Systems, Inc. (6)Novum Testamentum graece. 1869-94 (C. v. Tischendorf, C. R. Gregory & E. Abbot, Ed.) (2:337-341). Lipsiae: Giesecke & Devrient. (7)Samuel Tregelles: The Greek New Testament, Edited from ancient authorities with their various readings in full, and the Latin Version of Jerome - Page 658 (8)H. Alford: The Greek Testament with various readings - Volume IV Page 503 , 504 (9)Griesbach: Novum Testamentum Graece - Volume 2 - Page 564 (10) Bagster's Critical New Testament Greek And English - Consisting Op The Greek Text Of Scholz, With The Readings, Both Textual And Marginal, Of Griesbach ; And The Variations Of The Editions Of Stephens, 1550; Beza, 1598; And The Elzevir, 1633: With The English
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Authorised Version, And Its Marginal Renderings - Page 575 (11)Samuel Thomas: The Greek Testament, With English Notes, Critical, Philological, And Exegetical, Selected And Arranged From The Best Commentators, Ancient And Modern, But Chiefly Original. The Whole Being Especially Adapted To The Use Of Academical Students, Candidates For The Sacred Office And Ministers Though Also Intended As A Manual Edition For The Use Of Theological Readers In General. Volume II - Page 550
ﺃﻱ..ﺇﺫﺍ ﻛﻤﺎ ﺗﺮﻭﻥ ﻳﺎ ﺳﺎﺩﺓ ﻓﻐﻦ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻨﻘﺪﻳﺔ ﻭ ﺃﺿﻊ ﺳﻄﺮ ﲢﺖ ﻧﻘﺪﻳﺔ ﺎ ﺗﺒﺤﺚ ﻭ ﺍﻟﻨﺺ ﺍﻻﻗﺮﺏ ﻟﻸﺻﻞ ﻭ ﻛﻤﺎ ﺗﻼﺣﻈﻮﻥ ﻓﻐﻦ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺎﺕ ﲢﺬﻑﺃ ﻗﺪThe Greek Testament: Samuel Thomas ﺍﻟﻨﺺ ﻣﺎ ﻋﺪﻯ ﻧﺴﺨﺔ ﺎ ﻭﺿﻌﺘﻪ ﺑﲔ ﻗﻮﺳﲔ ﻭ ﺇﻳﺮﺍﺩ ﺍﻟﻨﺴﺨﺔ ﻟﻠﻨﺺ ﻟﻴﺲ ﻟﺼﺤﺔ ﺍﻟﻨﺺﺃﻭﺭﺩﺕ ﺍﻟﻨﺺ ﺇﻻ ﺃ ﻭ ﻟﻜﻦ ﻷﻥ ﻫﺬﻩ ﺍﻟﻨﺴﺨﺔ ﻧﺴﺨﺔ ﻻﻫﻮﺗﻴﺔ ﻣﻮﺟﻬﺔ ﻟﻼﻫﻮﺗﻴﲔ ﻓﻜﺎﻥ ﻻﺑﺪ ﻣﻦ ﺇﺿﺎﻓﺔ ...ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﻼﻫﻮﰐ ﺍﻟﺬﻱ ﻳﺪﻋﻢ ﺍﻟﺜﺎﻟﻮﺙ
A Manual Edition For The Use Of Theological Readers In General.
...ﺃﻱ ﺃﻧﻪ ﻣﻘﺪﻡ ﻣﻦ ﺃﺟﻞ ﺍﻟﻼﻫﻮﺗﻴﲔ ... ﻭﻫﻲ ﻛﺬﻟﻚ ﲢﺬﻑ ﺍﻟﻨﺺGNT4RE ﻭﻛﺬﻟﻚ ﻟﻨﻨﻈﺮ ﻧﺴﺨﺔ
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ﺍﻵﻥ ﻻ ﺃﺩﺭﻱ ﻫﻞ ﻋﻠﻲ ﺃﻥ ﺃﺗﺮﻙ ﲨﻴﻊ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻭ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﺗﺮﻙ ﻛﻞ ﻫﺬﺍ ﻭ ﺁﺧﺪ ﺑﺎﻟﻔﺎﻧﺪﻳﻚ ؟؟..ﺍﳌﻨﻘﺤﺔ ﻭ ﺍﻟﻨﺴﺦ ﺍﻟﻨﻘﺪﻳﺔ .. ﺍﻵﻥ ﺃﻣﺮ ﻭ ﺃﻧﺘﻘﻞ ﺇﱃ ﺍﻟﻨﺴﺦ ﺍﻟﻘﺪﳝﺔ Bohairic New Testament ﺍﻟﺘﺮﲨﺔ ﺍﻟﻘﺒﻄﻴﺔ ﺍﻟﺒﺤﲑﻳﺔ(3)ﺍﻟﻘﺮﻥ
The coptic Version of The new Testament in The Northern dialect – Memphitic and Bohairic- V4 – p:166-177
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..ﻛﻤﺎ ﺗﺮﻭﻥ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﺘﺮﲨﺔ ﺍﻟﺒﺤﲑﻳﺔ ﺍﻟﱵ ﺗﻌﻮﺩ ﻟﻠﻘﺮﻥ ﺍﻟﺜﺎﻟﺚ ﲢﺬﻑ ﺍﻟﻨﺺ Sahidic New Testament ﺍﻟﺘﺮﲨﺔ ﺍﻟﻘﺒﻄﻴﺔ ﺍﻟﺼﻌﻴﺪﻳﺔ(3 )ﺍﻟﻘﺮﻥ
The coptic Version of The new Testament in The Northern dialect-Sahidic and Thebaic-V7 –p:158-159
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(4 )ﺍﻟﻘﺮﻥAmharic Version ﺍﻟﺘﺮﲨﺔ ﺍﻷﻣﻬﺎﺭﻳﺔ-
ﻭ ﲟﺎ ﺃﻧﻨﺎ ﻻ ﻧﻌﺮﻑ ﺍﻷﻣﻬﺎﺭﻳﺔ ﻓﻬﺬﻩ ﺍﻟﺘﺮﲨﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﻣﻊ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻷﻣﻬﺎﺭﻳﺔ
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: ﺍﳌﻮﻗﻊ ﺍﻟﺮﲰﻲ ﻟﻠﻜﻨﻴﺴﺔ ﺍﳊﺒﺸﻴﺔ
ﺗﺮﲨﺔ ﺍﻟﺒﺸﻴﻄﺎOriginal Eastern Aramaic Peshitta New ) ( ()ﻣﻨﺘﺼﻒ اﻟﻘﺮن اﻟﺨﺎﻣﺲTestament
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Original Eastern Aramaic Peshitta New Testament
...ﻭﺍﺿﺢ ﺃﻥ ﺍﻟﻔﺎﺻﻠﺔ ﻏﲑ ﻣﻮﺟﻮﺩﺓ ﻭ ﻟﻜﻦ ﻣﻊ ﻫﺬﺍ ﻧﺄﰐ ﺑﺎﻟﺘﺮﲨﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ
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Aramaic Peshitta New Testament Translation by Janet M. Magiera – p:561
ﻛﻤﺎ ﺗﺮﻭﻥ ﻓﺈﻥ ﺍﻟﻨﺺ ﻏﲑ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺒﺸﻴﻄﺎ..ﻓﻼ ﺃﻋﺮﻑ ﻣﺎﺫﺍ ﺃﻗﻮﻝ ..ﻭﺃﻃﺮﺡ ﻧﻔﺲ ﺍﻟﺴﺆﺍﻝ ﻫﻞ ﺃﺗﺮﻙ ﻛﻞ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻭ ﺍﻟﺘﺮﲨﺎﺕ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﳌﻨﻘﺤﺔ ﻭ ﺍﻟﻨﺴﺦ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺍﻟﻨﻘﺪﻳﺔ ﻭ ﺃﺗﺮﻙ ﻛﺬﻟﻚ ﺃﻗﺪﻡ ﺍﻟﻨﺴﺦ ﻣﺜﻞ ﺍﻟﻘﺒﻄﻴﺔ ﻭ ﻣﺎ ﺷﺎﻬﺎ ﻭ ﺁﺧﺪ ﺑﺎﻟﻔﺎﻧﺪﻳﻚ؟؟؟ ﻣﻊ ﺃﻥ ﺍﻷﻣﺮ ﻻ ﻳﺴﺘﺤﻖ ﻓﺈﱐ ﺳﻮﻑ ﺁﺗﻴﻜﻢ ﺑﺎﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻛﻲ ﻧﻨﺴﻒ ﺍﻟﻨﺺ ﻭ ﻃﺒﻌﺎ ﺳﻮﻑ ﻧﺴﺘﺸﻬﺪ ﺑﺎﻷﻗﺪﻡ ﻭ ﺍﻷﻗﺮﺏ ﺇﱃ ﺍﻷﺻﻞ..ﻟﺬﻟﻚ ﻧﺴﺄﻝ ﻣﺎ ﻫﻲ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻷﻗﺮﺏ ﺇﱃ ﺍﻷﺻﻞ؟؟ ﻭ ﳚﻴﺐ ﻋﻠﻴﻨﺎ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ ﺃﺑﻮ ﺍﳋﲑ ﰲ ﻛﺘﺎﺑﲔ ﻣﻦ ﻛﺘﺒﻪ.. ﺣﻴﺚ ﻳﻘﻮﻝ):(1
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ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﺃﻫﻢ ﳐﻄﻮﻃﺎﺎ ،ﻭﺍﻟﱵ ﺗﺮﺟﻊ ﺃﳘﻴﺘﻬﺎ ﻟﻴﺲ ﺮﺩ ﻗﺪﻡ ﺗﺎﺭﳜﻬﺎ ﻓﻘﻂ ﺑـﻞ ﻟﺪﻗﺔ ﻭﺳﻼﻣﺔ ﻧﺼﻮﺻﻬﺎ ﻭﻃﻮﳍﺎ )ﻛﻤﻴﺔ ﻣﺎ ﲢﺘﻮﻳﻪ ﻣﻦ ﻧﺼﻮﺹ(:
) (1ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ )ﺍﻟﻒ ﻋﱪﻱ (01ﻭﻛﺎﻥ ﻗﺪ ﺍﻛﺘﺸﻔﺘﻬﺎ ﺍﻟﻌـﺎﱂ ﺍﻷﳌـﺎﱐ
ﻗﺴﻄﻨﻄﲔ ﻓﻮﻥ ﺗﺸﻨﺪﺭﻭﻑ ﰲ ﺩﻳﺮ ﺳﺎﻧﺖ ﻛﺎﺗﺮﻳﻦ ﺑﺴﻴﻨﺎﺀ ﺳﻨﺔ 1844ﻡ ،ﻭﺗﺮﺟﻊ ﻟﺴﻨﺔ 340ﻡ ﻭﺗﻀﻢ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻛﺎﻣﻼﹰ ﻭﻧﺼﻒ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ )ﺍﻟﺘﺮﲨﺔ ﺍﻟﻴﻮﻧﺎﻧﻴـﺔ ﺍﻟﺴﺒﻌﻴﻨﻴﺔ( ﻭ ﲤﺜﻞ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ ﺑﺪﻗﺔ ﺷﺪﻳﺪﺓ .ﻭﻫـﻰ ﳏﻔﻮﻇـﺔ ﺍﻵﻥ ﺑـﺎﳌﺘﺤﻒ ﺍﻟﱪﻳﻄﺎﱐ. ) (2ﺍﳌﺨﻄﻮﻃﺔ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ) (A 0 2ﻭﺗﻀﻢ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﻌﻬﺪﻳـﻪ ﺍﻟﻘـﺪﱘ ﻭﺍﳉﺪﻳﺪ ﻛﺎﻣﻼﹰ ﻋﺪﺍ ﺃﺟﺰﺍﺀ ﻣﻦ ﺍﻹﳒﻴﻞ ﻟﻠﻘﺪﻳﺲ ﻣﱴ ﻭﺍﻹﳒﻴﻞ ﻟﻠﻘـﺪﻳﺲ ﻳﻮﺣﻨـﺎ ﻭ2ﻛﻮﺭﻧﺜـﻮﺱ، ﻭﺗﺮﺟﻊ ﻟﺴﻨﺔ 450ﻡ ﻭﳏﻔﻮﻇﺔ ﰲ ﺍﳌﺘﺤﻒ ﺍﻟﱪﻳﻄـﺎﱐ ﺇﱃ ﺟﺎﻧـﺐ ﺍﳌﺨﻄﻮﻃـﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ. ) (3ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ ) (B 0 3؛ ﻭﳏﻔﻮﻇﺔ ﲟﻜﺘﺒﺔ ﺍﻟﻔﺎﺗﻴﻜﺎﻥ ،ﻭﻫﻰ ﻣﻜﺘﻮﺑﺔ ﰲ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ،ﻭﺗﺮﺟﻊ ﳌﺎ ﺑﲔ 325ﻭ 350ﻡ ﻭﺗﻀﻢ ﻣﻌﻈﻢ ﺍﻟﻌﻬـﺪ ﺍﳉﺪﻳـﺪ ﻭﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ،ﻭﻫﻰ ﻣﺜﻞ ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ ﲤﺜﻞ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ ﺑﺪﻗﺔ ﺷـﺪﻳﺪﺓ ﻭﺗﺘﻔﻖ ﻣﻊ ﺍﻟﱪﺩﻳﺔ P75ﺍﻟﱴ ﺗﺮﺟﻊ ﳊﻮﺍﱄ ﺳﻨﺔ 180ﻡ .ﺇ.ﻫـ ﻭ ﻳﻘﻮﻝ ﻛﺬﻟﻚ ):(2 ﻛﻤﺎ ﺃﻥ ﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻛﺎﻧﺖ ﻣﻨﻘﻮﻟﺔ ﻋﻦ ﳐﻄﻮﻃﺎﺕ ﻣﻨﻘﻮﻟﺔ ﻣﺒﺎﺷﺮﺓ ﻣﻦ ﺍﻷﺻﻞ ﺍﻟﺬﻱ " ﻛﺘﺒﺔ ﺃﻧﺎﺱ ﺍﷲ ﺍﻟﻘﺪﻳﺴﻮﻥ ﻣﺴﻮﻗﲔ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ " ،ﻭﺭﲟﺎ ﻳﻜﻮﻥ ﺑﻌﻀﻬﺎ ﻣﻨﻘﻮﻻﹰ ﻋﻦ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻷﺻﻠﻴﺔ ﻣﺒﺎﺷﺮﺓ .ﻭﺫﻟﻚ ﺇﱃ ﺟﺎﻧﺐ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﱵ ﺗﻀﻢ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻛﺎﻣﻼ ﻭﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ ﻭﺍﻟﺴﻴﻨﺎﺋﻴﺔ ﻭﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ ﻭﺍﻟﱵ ﺗﺮﺟﻊ ﺇﱃ ﺍﻟﻨﺼﻒ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ )325
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35ﻡ( ﻭﺍﻟﱵ ﳚﻤﻊ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺇﺎ ﲤﺜﻞ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ ﻛﻤﺎ ﳚﻤﻌﻮﻥ ﻋﻠﻰﺳﻼﻣﺘﻬﺎ ﻭﺻﺤﺘﻬﺎ .ﺇ.ﻫـ ــــــــــ ) (1ﺍﻟﻮﺣﻲ ﺍﻹﳍﻲ ﻭ ﺇﺳﺘﺤﺎﻟﺔ ﲢﺮﻳﻒ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ – ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ – ﺇﻧﺘﻘﺎﻝ ﻭ ﺣﻔﻆ ﻛﻠﻤﺔ ﺍﷲ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻭ ﺍﺳﺘﺤﺎﻟﺔ ﲢﺮﻳﻔﻪ . ) (1ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﺘﺤﺪﻯ ﻧﻘﺎﺩﻩ ﻭ ﺍﻟﻘﺎﺋﺒﲔ ﺑﺘﺤﺮﻳﻔﻪ –ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ – ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﱵ ﺗﺒﺜﺖ ﺻﺤﺔ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻭ ﺍﺳﺘﺤﺎﻟﺔ ﲢﺮﻳﻔﻪ.
ﺃﺷﻜﺮ ﺍﻟﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺑﺴﻴﻂ – ﺍﳌﻠﻘﺐ ﺑﺎﻟﻔﺎﺭ ﰲ ﺍﻟﺒﺎﻟﺘﻮﻙ – Jﻋﻠﻰ ﺃﻧﻪ ﻋﺮﻓﻨﺎ ﺃﻥ ﻫﻨﺎﻙ ﺛﻼﺛﺔ ﳐﻄﻮﻃﺎﺕ ﻣﻬﻤﺔ ﻭ ﲤﺜﻞ ﺍﻟﻨﺺ ﺍﻷﺻﻠﻲ ﺑﻜﻞ ﺩﻗﺔ ..ﺍﻟﻘﻤﺺ ﻫﻮ ﺍﻟﺬﻱ ﻗﺎﻝ ﻭ ﻟﺴﺖ ﺃﻧﺎ ...Lﻛﻤﺎ ﻗﻠﺖ ﺳﻮﻑ ﺃﺑﺪﺃ ﺑﻨﻈﺮ ﰲ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻭ ﺃﺑﺪﺍ ﻛﻤﺎ ﺭﺗﺒﻬﺎ ﺍﻟﻘﻤﺺ... -ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ :
Codex Sinaiticus - GA01_125a.jpg
ﻛﻤﺎ ﺗﺮﻭﻥ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ...ﻭﻛﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻏﲑ ﻣﻮﺟﻮﺩ ﲤﺎﻣﺎ ﰲ ﺍﳌﺨﻄﻮﻃﺔ ..ﺍﳌﺨﻄﻮﻃﺔ ﺎ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻟﻘﺼﲑﺓ ﺃﻱ ﺍﻟﱵ ﻻ ﲢﺘﻮﻱ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﺰﻳﺎﺩﺓ...
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-ﺍﳌﺨﻄﻮﻃﺔ ﺍﻹﺳﻜﻨﺪﺭﻳﺔ:
Codex Alexandrinus - GA02_086a.jpg
-ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ :
Codex Vatican - GA03_106a
ﻛﻤﺎ ﺗﻼﺣﻈﻮﻥ ﻓﺈﻥ ﺣﺎﻝ ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻜﻨﺪﺭﻳﺔ ﻭ ﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ ﻟﻴﺲ ﺑﺄﻓﻀﻞ ﻣﻦ ﺍﳌﺨﻄﻮﻃﺔ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ..ﻭﻛﻤﺎ ﻋﺮﻓﻨﺎ ﻣﻦ ﻃﺮﻑ ﺍﻟﻘﻤﺺ ﺃﻥ 3ﳐﻄﻮﻃﺎﺕ ﺍﻟﻔﺎﺋﺖ ﺫﻛﺮﻫﻢ ﲤﺜﻞ ﺍﻷﺻﻞ ﺑﻜﻞ ﺩﻗﺔ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻘﻤﺺ ..ﺇﺫﺍ ﺍﻷﺻﻞ ﻻ ﻳﻮﺟﺪ ﻓﻴﻪ ﺍﻟﻨﺺ ﺍﳌﻀﺎﻑ...
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ﺎ ﲤﺜﻞ ﺍﻷﺻﻞ – ﺣﺴﺐ ﻗﻮﻝ ﺑﺴﻴﻂ – ﻭ ﻫﺬﻩﺬﻩ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻷ ﺃﻥ ﺳﺄﻛﺘﻔﻲ .ﺍﳌﺨﻄﻮﻃﺎﺕ ﻛﺎﻓﻴﺔ ﲤﺎﻣﺎ ﻹﺛﺒﺎﺙ ﻋﺪﻡ ﺃﺻﺎﻟﺔ ﻫﺬﻩ ﺍﻟﻔﺎﺻﻠﺔ ...ﺍﻵﻥ ﻧﺄﰐ ﺇﱃ ﺗﻔﺼﻴﻞ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﱵ ﻻ ﲢﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻨﺺ ﺍﻟﻄﻮﻳﻞ
David Robert Palmer: The First Epistle of John – A new translation from the Greek – February 2009 edition – P:23 http://www.bibletranslation.ws/trans/1johnwgrk.pdf
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A B K L P Ψ 048 049 056 0142 0296 1 2 3 4 5 6 18 35 א 36 38 42 43 51 57 62 69 76 81 82 88* 90 93 94 97 102 103 104 105 110 131 133 141 142 149 172 175 177 180 181 189 201 203 204 205 206 209 216 218 221* 223 226 234 250 254 256 263 296 302 307 308 309 312 314 319 321 322 323 325 326 327 328 330 337 363 365 367 368 378 383 384 385 386 390 393 394 398 400 404 421 424 425 429* 431 432 436 440 442 444 450 451 452 453 454 456 457 458 459 460 462 464 465 466 467 468 469 479 483 489 491 496 498 506 517 522 547 582 592 601 602 603 604 605 606 607 608 614 615 616 617 618 619 620 621 622 623 624 625 627 628 630 631 632 633 634 635 636* 637 638 639 641 643 656 664 665 680 699 720 743 757 794 796 801 808 824 832 876 901 910 912 913 914 915 917 919 920 921 922 927 928 935 941 945 959 986 996 999 1003 1022 1040 1058 1066 1067 1069 1070 1072 1075 1094 1099 1100 1101 1102 1103 1104 1105 1106 1107 1115 1127 1149 1161 1162 1175 1241 1242 1243 1244 1245 1247 1248 1249 1250 1251 1270 1292 1297 1311 1315 1319 1352 1354 1359 1360 1367 1384 1390 1398 1400 1404 1405 1409 1424 1448 1456 1482 1490 1495 1501 1503 1505 1508 1509 1521 1523 1524 1548 1563 1573 1594 1595 1597 1598 1599 1609 1610 1611 1618 1619 1622 1626 1628 1636 1637 1642 1643 1646 1649 1656 1661 1668 1673 1678 1702 1704 1717 1718 1719 1720 1721 1722 1723 1724 1725 1726 1727 1728 1729 1730 1731 1732 1733 1735 1736 1737 1738 1739 1740 1741 1742 1743 1744 1745 1746 1747 1748 1749 1750 1751 1752 1753 1754 1757 1758 1761 1762 1763 1765 1767 1768 1769 1780 1827 1828 1829 1830 1831 1832 1835 1836 1837 1838 1839 1840 1841 1842
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1843 1844 1845 1846 1847 1849 1850 1851 1852 1853 1854 1855 1856 1857 1858 1860 1861 1862 1863 1864 1865 1867 1868 1869 1870 1871 1872 1873 1874 1875 1876 1877 1880 1881 1882 1885 1886 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1899 1902 1903 2080 2085 2086 2125 2127 2130 2131 2138 2143 2147 2180 2186 2191 2194 2197 2200 2218 2221 2242 2243 2255 2261 2279 2288 2289 2298 2344 2352 2356 2374 2378 2400 2401 2404 2412 2423 2431 2464 2466 2475 2483 2484 2492 2494 2495 2501 2502 2508 2511 2516 2523 2527 2541 2544 2554 2558 2587 2625 2626 2627 2652 2653 2674 2675 2691 2696 2704 2705 2712 2716 2718 2723 2736 2746 2774 2776 2777 2805
ﻛﻞ ﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻻ ﲢﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻨﺺ ﺍﻟﻄﻮﻳﻞ..ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ... ﺃﻣﺎ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﱵ ﲢﺘﻮﻱ ﻋﻠﻰ ﻋﻠﻰ ﺍﻟﻨﺺ ﻓﻬﻲ : ﺍﻟﱵ ﲢﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻨﺺ ﰲ ﺍﻟﱳ: - Vatican Library, Ottobاﻟﻘﺮن اﻟﺨﺎﻣﺲ ﻋﺸﺮ – - Dublin, Trinity Collegeاﻟﻘﺮن اﻟﺴﺎدس ﻋﺸﺮ – 61 - Escorialاﻟﻘﺮن اﻟﺴﺎدس ﻋﺸﺮ – 918 - Athens, National Libraryاﻟﻘﺮن اﻟﺴﺎﺑﻊ ﻋﺸﺮ – 2473 - Bucharest, Romaniaاﻟﻘﺮن اﻟﺜﺎﻣﻦ ﻋﺸﺮ – 2318 629
ﺍﻟﱵ ﲢﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻨﺺ ﰲ ﺍﳍﺎﻣﺶ: - Oxford, Bodleian Libraryاﻟﻘﺮن اﻟﻌﺎﺷﺮ – - Naples, National Libraryاﻟﻘﺮن اﻟﺜﺎﻧﻲ ﻋﺸﺮ – 88 - Wolfenbuttel, Herzog Augustاﻟﻘﺮن اﻟﺮاﺑﻊ ﻋﺸﺮ – 429 Bibliothek - Naples, National Libraryاﻟﻘﺮن اﻟﺨﺎﻣﺲ ﻋﺸﺮ – 636 221
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ﻛﻤﺎ ﺗﺮﻭﻥ ﻓﺈﻥ ﻋﺪﺩ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻣﺒﻬﺮ ﻭ ﻛﺒﲑ ﺟﺪﺍ!!! ﺃﻧﺎ ﺑﺼﺮﺍﺣﺔ ﻟﻦ ﺃﺗﻜﻠﻢ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ ﻋﻦ ﺍﳌﺨﻄﻮﻃﺎﺕ..ﺍﳊﻘﻴﻘﺔ ﻟﻘﺪ ﺗﻌﺒﺖ ﻭ ﻛﻞ ﺍﻷﺩﻟﺔ ﺗﻘﻮﻝ ﺃﻥ ﺍﻟﻨﺺ ﻏﲑ ﺣﻘﻴﻘﻲ..ﻭﻟﻠﻌﻠﻢ ﻓﺈﻥ ﻓﻬﻨﺎﻙ 3ﳐﻄﻮﻃﺎﺕ ﻓﻘﻂ ﻻﺗﻴﻨﻴﺔ ﲢﺘﻮﻱ ﻋﻠﻰ ﺍﻟﻨﺺ ﻭ ﻛﻞ ﻫﺬﻩ ﺍﳌﺨﻄﻮﻃﺎﺕ ﰲ ﺍﻟﻘﺮﻥ .. 7 ﲤﺎ ﻧﺄﰐ ﺇﱃ ﺍﻵﺑﺎﺀ ﻭ ﻟﻜﻲ ﻻ ﺍﺗﻌﺐ ﻧﻔﺴﻲ ﺳﻮﻑ ﺃﺗﺮﻛﻜﻢ ﺗﻘﺮﺅﻭﻥ ﻭ ﻟﻦ ﺃﻋﻠﻖ..
– A History of Biblical Interpretation by Alan J. Hauser,Duane F. Watson V2 –p:238
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: ﺍﻟﺘﺮﲨﺔJ .ﱂ ﻳﺬﻛﺮ ﺃﻱ ﺃﺏ ﻳﻮﻧﺎﱐ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ
The passage is quoted by none of the Greek Fathers, who, had they known it, would most certainly have employed it in the Trinitarian controversies Sabellian and Arian). Its first appearance in ) Greek is in a Greek version of the (Latin) .Acts of the Lateran Council in 1215 A textual commentary on the Greek New Testament, second edition a companion volume to the United Bible Societies’ Greek New Testament by Metzger, B. M., & United Bible Societies –p:648
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ﺍﻟﺘﺮﲨﺔ:ﺍﳌﻘﻄﻊ ﱂ ﻳﺬﻛﺮ ﻣﻦ ﻃﺮﻑ ﺃﻱ ﺃﺏ ﻳﻮﻧﺎﱐ .ﻟﻮ ﻋﺮﻓﻮﺍ ﺑﻮﺟﻮﺩﻩ .ﺃﻛﻴﺪ ﺃﻢ ﻛﺎﻧﻮﺍ ﺍﺳﺘﻌﻤﻠﻮﻩ ﰲ ﺍﳊﻮﺍﺭﺍﺕ ﺣﻮﻝ ﺍﻟﺜﺎﻟﻮﺙ. ..ﺃﻭﻝ ﻇﻬﻮﺭ ﻟﻠﻨﺺ...ﰲ ﺳﻨﺔ 1215
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– The Holy Bible containing the Old and New Testaments by Adam Clarke-v6 P:847
ﺍﻟﺘﺮﲨﺔ:ﻭﺗﻐﻴﺐ ﻋﻨﺪ ﻛﻞ ﺁﺑﺎﺀ ﺍﻟﻘﺪﻣﻰ ﻟﻠﻜﻨﻴﺴﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ .ﻭ ﺣﱴ ﰲ ﺃﻏﻠﺐ ﺍﻟﻼﺗﻴﻨﲔ. ﺃﻧﺎ ﻟﻦ ﺍﻋﻠﻖ ﻋﻠﻰ ﻛﻼﻡ ﺍﻟﻌﻠﻤﺎﺀ ..ﺍﻟﻌﻠﻤﺎﺀ..ﺍﻟﻌﻠﻤﺎﺀ ﻭﻫﻮ ﻳﻘﻮﻟﻮﻥ ﺍﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﺃﺏ ﻳﻮﻧﺎﱐ ﺍﻗﺘﺒﺲ ﺍﻟﻔﺎﺻﻠﺔ ﻭ ﺃﻥ ﺃﻏﻠﺐ ﺍﻵﺑﺎﺀ ﺍﻟﻼﺗﻴﻨﻴﲔ ﻻ ﻳﻘﺘﺒﺴﻮﻥ ﻫﺬﻩ ﺍﻟﻔﺎﺻﻠﺔ ﻭ ﺃﺎ ﱂ ﺗﻈﻬﺮ – ﺍﻟﻔﺎﺻﻠﺔ – ﺑﺎﻟﻠﻐﺔ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺇﻻ ﰲ ﺳﻨﺔ 1215ﻡ ﰲ ﺍﺣﺪ ﺍﺎﻣﻊ ﺍﻟﻜﻨﺴﻴﺔ. ﻃﺒﻌﺎ ﻛﻤﺎ ﻋﺮﻓﻨﺎ ﻋﻦ ﺍﳌﺴﻴﺤﻴﲔ ﻓﺈﻢ ﺳﻮﻑ ﻳﻀﺮﺑﻮﻥ ﻛﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﰲ ﺍﻟﺼﻔﺮ ﻭ ﻳﻘﻮﻟﻮﻥ ﻓﻼﻥ ﻛﺎﺛﻮﻟﻴﻜﻲ ﻭ ﻋﻼﻥ ﺑﺮﺗﺴﺘﺎﻧﱵ ...ﻭﻳﺘﺮﻛﻮﺍ ﺍﻟﺸﻮﺍﻫﺪ ﻭ ﻳﻨﻘﻀﻮﺍ
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ﺍﻷﺷﺨﺎﺹ..ﻟﺬﻟﻚ ﻫﻨﺎﻙ ﻛﻠﻤﺔ ﲨﻴﻠﺔ ﺗﻘﻮﻝ :ﺍﻟﻐﻌﺘﺮﺍﻑ ﺳﻴﺪ ﺍﻷﺩﻟﺔ..ﻭﺳﻨﺄﰐ ﻭ ﺑﺈﻋﺘﺮﺍﻑ ﻋﻠﻤﺎﺀ ﻣﺴﻴﺤﻴﲔ ﻋﺮﺏ – ﺇﺫﺍ ﺟﺎﺀ ﺗﺴﻤﻴﺘﻬﻢ ﻋﻠﻤﺎﺀ – .. ﻭﻧﺒﺪﺍ ﺑﺄﻭﻝ ﺍﻟﺸﻮﺍﻫﺪ:
ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﳔﺒﺔ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻼﻫﻮﺗﻴﲔ – ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ – ﺻﻔﺤﺔ 295
ﻛﻤﺎ ﺗﺮﻭﻥ ﻓﻬﺎﻫﻲ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ ﺍﻟﱵ ﻗﺎﻡ ﺑﺎﻧﺘﺎﺟﻬﺎ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻼﻫﻮﺗﻴﲔ ﺍﻟﻜﺒﺎﺭ ﻳﻌﺘﺮﻓﻮﻥ ﺃﻥ ﻫﺬﻩ ﺇﺿﺎﻓﺔ ﻟﺘﺪﻋﻴﻢ ﻓﻜﺮ ﻻﻫﻮﰐ..ﻭﻫﺬﺍ ﺍﻣﺮ ﺧﻄﲑ ﺳﻮﻑ ﻧﺘﻜﻠﻢ ﻋﻦ ﰲ ﺁﺧﺮ ﺍﳌﻮﺿﻮﻉ..ﻭﺗﻜﻤﻞ ﺍﻟﺪﺍﺋﺮﺓ ﻭ ﺗﻘﻮﻝ ﺍﻥ ﺍﻟﻨﺺ ﻏﲑ ﻣﻮﺟﻮﺩ ﰲ ﺃﻱ ﳐﻄﻮﻃﺔ ﻳﻮﻧﺎﻧﻴﺔ ﺣﱴ ﺍﻟﻘﺮﻥ 15ﻡ.
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ﻛﺘﺎﺏ ﺭﺳﺎﺋﻞ ﻳﻮﺣﻨﺎ – ﻫﻼﻝ ﺁﻣﲔ ﻣﻮﺳﻲ – ﺻﻔﺤﺔ 78
ﺍﻷﺳﺘﺎﺩ ﻫﻼﻝ ﺃﻣﲔ ﻳﻌﺘﺮﻑ ﺃﻥ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﻏﲑ ﻣﻮﺟﻮﺩ ﰲ ﺍﻷﺻﻞ ﺍﻟﻴﻮﻧﺎﱐ ﻭ ﺃﺎ ﺇﺿﺎﻓﺔ ﻣﻦ ﻃﺮﻑ ﺍﳌﺘﺮﲨﲔ.
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ﺍﳋﻠﻔﻴﺔ ﺍﳊﻀﺎﺭﻳﺔ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ,ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ –ﻛﺮﻳﺞ ﺱ.ﻛﻴﻨﺮ – ﺍﳉﺰﺀ ﺍﻟﺜﺎﻟﺚ ﺻﻔﺤﺔ .197
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ﺇﺫﺍ ﺣﺴﺐ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻓﺈﻥ ﺃﻗﺪﻡ ﳐﻄﻮﻃﺔ ﳍﺬﺍ ﺍﻟﻨﺺ ﺗﻌﻮﺩ ﻟﻠﻘﺮﻥ 15ﻡ..ﻭﺃﻧﺎ ﻇﻬﻮﺭﻫﺎ ﰲ ﻧﺴﺨﺔ ﻳﻮﻧﺎﻧﻴﺔ ﻛﺎﻧﺖ ﻋﻠﻰ ﻳﺪ ﺇﻳﺮﺍﺯﻣﻮﺱ ﰲ ﺍﻟﻄﺒﻌﺔ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﻧﺴﺨﻪ ﺑﻌﺪ ﺧﺴﺮﺍﻧﻪ ﻟﺮﻫﺎﻥ ﺣﻮﻝ ﻫﺬﺍ ﺍﻟﻨﺺ...
ﺍﻟﻜﱰ ﺍﳉﻠﻴﻞ ﰲ ﺗﻔﺴﲑ ﺍﻹﳒﻴﻞ ﻟﻠﺪﻛﺘﻮﺭ ﻭﻟﻴﻢ ﺃﺩﻱ ,ﺻﺪﺭ ﻣﻦ ﳎﻤﻊ ﺍﻟﻜﻨﺎﺋﺲ ﰲ ﺍﻟﺸﺮﻕ ﺍﻷﺩﱏ ﺍﳉﺰﺀ ﺍﻟﺜﺎﻣﻦ ﺻﻔﺤﺔ 340
ﻫﻢ ﻋﻨﺪﻫﻢ ﺃﺳﺒﺎﺏ ﻭ ﳓﻦ ﻋﻨﺪﻧﺎ ﺃﺳﺒﺎﺏ ﻭ ﺍﳌﺴﻴﺤﻲ ﻻ ﻳﻌﺮﻑ ﺷﻴﺌﺎ J
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ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ – ﺗﺮﲨﺔ ﺍﻵﺑﺎﺀ ﺍﻟﻴﺴﻮﻋﲔ ,ﻣﺪﺧﻞ ﺭﺳﺎﺋﻞ ﻳﻮﺣﻨﺎ ﺻﻔﺤﺔ 764
ﺃﻇﻦ ﺃﻥ ﻫﺬﻩ ﺍﻷﺩﻟﺔ ﻛﺎﻓﻴﺔ ﻟﻨﻔﻲ ﺃﺻﺎﻟﺔ ﺍﻟﻨﺺ ﻭ ﺗﻌﻠﻴﻖ ﺃﺧﲑ ﻗﺒﻞ ﺃﻥ ﺍﻧﺘﻘﻞ ﺇﱃ ﺍﻟﻨﺺ ﺍﻟﱵ ﳏﻞ ﺍﻟﺒﺤﺚ..ﻫﻮ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﳜﱪﻧﺎ ﺍﻥ ﻛﻞ ﻣﻦ ﻳﺰﻳﺪ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺏ ﻳﺰﻳﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﻀﺮﺑﺎﺕ..ﻓﺄﻧﺎ ﻻ ﻫﻞ ﺳﺘﺰﺩﺍﺩ ﺍﻟﻀﺮﺑﺎﺕ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﻘﺮﺃ ﻫﺬﺍ ﺍﻟﻨﺺ؟؟ ﺯﺍﺋﺪ ﻫﺬﺍ ﺩﻟﻴﻞ ﺻﺎﺭﺥ ﻋﻠﻰ ﺍﻟﺘﺤﺮﻳﻒ ﻛﻲ ﻻ ﻳﺄﰐ ﺃﺣﺪ ﻭ ﻳﻘﻮﻝ ﻳﺴﺘﺤﻴﻞ ﲢﺮﻑ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ – ﻭ ﺣﺴﺒﻤﺎ ﻳﻘﻮﻟﻮﻥ ﻋﻠﻴﻪ ﻣﻘﺪﺱ JLJ -
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ﺍﳋﻴﻂ :ﺣﻘﻴﻘﺔ ﺍﻟﺘﻌﻤﻴﺪ ﺍﻵﻥ ﺳﻮﻑ ﻧﺘﻜﻠﻢ ﻋﻦ ﻧﺺ ﻣﻬﻢ ﳛﺘﺞ ﺑﻪ ﺍﻟﻨﺼﺎﺭﻯ ﰲ ﻣﻮﺿﻮﻉ ﺍﻟﺜﺎﻟﻮﺙ..ﻟﺬﻟﻚ ﺃﻃﻠﺐ ﻣﻨﻜﻢ ﺍﻹﻧﺘﺒﺎﻩ ﻟﻜﻲ ﺗﻔﻬﻤﻮﺍ ﺍﳌﻮﺿﻮﻉ ﻭ ﻋﻠﻰ ﺍﻟﻌﻤﻮﻡ ﺍﳌﻮﺿﻮﻉ ﺳﻬﻞ ﺍﻟﻔﻬﻢ ﻭ ﺳﻨﺮﻯ ﻫﻞ ﻫﺬﺍ ﺍﻟﻨﺺ ﺃﻳﻀﺎ ﻳﺼﻠﺢ ﺍﻹﺳﺘﺸﻬﺎﺩ ﺑﻪ ؟؟ ﻧﺒﺪﺃ ﺃﻭ ﲟﻌﺮﻓﺔ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﳓﻦ ﻫﻨﺎ ﺑﺼﻀﺪﻩ.. ﺇﳒﻴﻞ ﻣﱴ :19: 28 ﻓﺎﺫﻫﺒﻮﺍ ﻭﺗﻠﻤﺬﻭﺍ ﲨﻴﻊ ﺍﻷﻣﻢ ﻭﻋﻤﺪﻭﻫﻢ ﺑﺎﺳﻢ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ. ﻫﺬﺍ ﻫﻮ ﺍﻟﻨﺺ ﳏﻞ ﺍﻟﺒﺤﺚ ﻭ ﻛﻤﺎ ﺗﺮﻭﻥ ﻓﻐﻦ ﺍﻟﻨﺺ ﻳﺪﻛﺮ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ..ﻭﻃﺒﻌﺎ ﺍﳌﺴﻴﺤﻴﲔ ﻳﻘﻮﻟﻮﻥ ﺍﻧﻪ ﻧﺺ ﻋﻦ ﺍﻟﺜﺎﻟﻮﺙ ﻭ ﺳﻮﻑ ﻧﺮﺩ ﻋﻠﻰ ﺍﻟﻨﺺ ﺭﺩﺍ ﺷﺎﻓﻴﺎ ﻛﺎﻓﻴﺎ.. ﺃﻭﻻ ﻫﺬﺍ ﺍﻟﻨﺺ ﱂ ﻳﺮﺩ ﺇﱃ ﰲ ﺇﳒﻴﻞ ﻣﱴ ..ﺃﻣﺎ ﺍﻷﻧﺎﺟﻴﻞ ﺍﻷﺧﺮﻯ ﻓﻠﻢ ﺗﺄﰐ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻨﺺ.. ﺛﺎﻧﻴﺎ ﺍﻟﻨﺺ ﻳﻄﻠﺐ ﻣﻦ ﺍﻟﺘﻼﻣﻴﺬ ﺍﳋﺮﻭﺝ ﻟﻠﺘﻠﻤﺬﺓ ﻭ ﺍﻟﺘﻌﻤﻴﺪ ﻭ ﻟﻜﻦ ﻫﻞ ﻫﺬﺍ ﺣﺼﻞ ﻓﻌﻼ ؟؟ ﺍﳉﻮﺍﺏ ﻻ ﺍﳊﻮﺍﺭﻳﻮﻥ ﱂ ﳜﺮﺟﻮﺍ ﺇﻻ ﺑﻌﺪ ﺃﻥ ﺇﺷﺘﺪ ﻋﻠﻴﻬﻢ ﺍﻹﻃﻬﺎﺩ "ﻭ ﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺗﺸﺘﺘﻮﺍ ﻣﻦ ﺟﺮﺍﺀ ﺍﻟﻀﻴﻖ ﺍﻟﺬﻱ ﺣﺼﻞ ﺑﺴﺒﺐ ﺍﺳﺘﻔﺎﻧﻮﺱ ﻓﺎﺟﺘﺎﺯﻭﺍ ﺇﱃ ﻓﻴﻨﻴﻘﻴﺔ ﻭ ﻗﱪﺹ ﻭ ﺃﻧﻄﺎﻛﻴﺎ ﻭ ﻫﻢ ﻻ ﻳﻜﻠﻤﻮﻥ ﺃﺣﺪﺍﹰ ﺑﺎﻟﻜﻠﻤﺔ ﺇﻻ ﺍﻟﻴﻬﻮﺩ ﻓﻘﻂ" ﺃﻋﻤﺎﻝ 11-19 ﺛﺎﻟﺜﺎ ﻣﻦ ﻣﻦ ﺍﻟﺘﻼﻣﻴﺬ ﻋﻤﺪ ﺬﻩ ﺍﻟﺼﻴﻐﺔ ؟؟ ﻻ ﺃﺣﺪ ﻣﻦ ﺍﻟﺘﻼﻣﻴﺬ ﻋﻤﺪ ﺬﻩ ﺍﻟﺼﻴﻐﺔ ﻏﻨﻤﺎ ﻛﺎﻧﻮﺍ ﻳﻌﻤﺪﻭﻥ ﺩﺍﺋﻤﺎ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ...ﻫﻞ ﺭﻓﻀﻮﺍ ﺗﻄﺒﻴﻖ ﺃﻭﺍﻣﺮ ﻳﺴﻮﻉ ﺃﻡ ﻳﺎﺗﺮﻯ ﻧﺴﻮﺍ ؟؟ ﻣﻊ ﺍﻟﻌﻠﻢ ﺍﻥ ﻃﻔﻞ ﻣﺴﻠﻢ ﻋﻤﺮﻩ 7ﺳﻨﻮﺍﺕ ﳛﻔﻆ ﺍﻟﻘﺮﺁﻥ ﻛﺎﻣﻼ ..ﻓﻬﻞ ﻣﺜﻼ ﺑﻄﺮﺱ ﻧﺴﻰ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﺍﻟﻘﺼﲑﺓ..ﺣﻴﺚ ﻳﻘﻮﻝ:
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ﺃﻋﻤﺎﻝ :2-28:ﻓﻘﺎﻝ ﳍﻢ ﺑﻄﺮﺱ :ﺗﻮﺑﻮﺍ ﻭﻟﻴﻌﺘﻤﺪ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻜﻢ ﻋﻠﻰ ﺇﺳﻢﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻟﻐﻔﺮﺍﻥ ﺍﳋﻄﺎﻳﺎ .ﻓﺘﻘﺒﻠﻮﺍ ﻋﻄﻴﺔ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ. ﺃﻋﻤﺎﻝ : 8-16ﻷﻧﻪ ﱂ ﻳﻜﻦ ﻗﺪ ﺣﻞ ﺑﻌﺪ ﻋﻠﻰ ﺃﺣﺪ ﻣﻨﻬﻢ ﻏﲑ ﺃﻢ ﻛﺎﻧﻮﺍﻣﺘﻌﻤﺪﻳﻦ ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﻳﺴﻮﻉ. ﺭﺍﺑﻌﺎ ﺑﻮﻟﺲ ﻧﻔﺴﻪ ﱂ ﻳﺬﻛﺮ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﰲ ﺍﻟﺘﻌﻤﻴﺪ ﺑﻞ ﻗﺎﻝ: ﻛﻮﺭﻧﺜﻮﺱ : 1-13ﻫﻞ ﺍﻧﻘﺴﻢ ﺍﳌﺴﻴﺢ ؟ﺃﻟﻌﻞ ﺑﻮﻟﺲ ﺻﻠﺐ ﻷﺟﻠﻜﻢ ؟ ﺃﻡ ﺑﺎﺳﻢﺑﻮﻟﺲ ﺍﻋﺘﻤﺪﰎ؟ ﻭﺍﺿﺢ ﺃﻥ ﺑﻮﻟﺲ ﻳﺸﲑ ﺇﻻ ﺃﻥ ﺍﻹﻋﺘﻤﺎﺩ ﻛﺎﻥ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻓﻘﻂ. ﺧﺎﻣﺴﺎ ﻫﻞ ﻭﺟﻮﺩ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻫﻞ ﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺍﻟﺜﺎﻟﻮﺙ ؟؟ ﻋﻠﻰ ﺍﻟﻌﻜﺲ ﺑﻞ ﻫﻮ ﻳﺪﻳﻦ ﺍﳌﺴﻴﺤﻲ ﺃﻛﺜﺮ ﻣﺎ ﻳﻔﻴﺪﻩ..ﻷﻥ ﺍﻟﻨﺺ ﺇﺫﺍ ﺃﺧﺪﻧﺎ ﺑﺼﺤﺘﻪ ﻓﺈﻥ ﺍﻟﻨﺺ ﻳﺪﻋﻮﻧﺎ ﺇﱃ ﺍﻟﺸﺮﻙ ﻻﻧﻪ ﻻ ﻳﻘﻮﻝ ﻟﻨﺎ ﺃﻥ ﻫﺎﺅﻻﺀ ﺍﻟﺜﻼﺛﺔ ﻫﻢ ﻭﺍﺣﺪ !! ﻭ ﺇﻻ ﺇﺫﺍ ﺃﻥ ﺭﺋﻴﺲ ﺍﳉﻤﻬﻮﺭﻳﺔ ﺧﻄﺐ ﰲ ﺍﻷﻣﻢ ﺍﳌﺘﺤﺪﺓ ﻭ ﻗﺎﻝ :ﺑﺎﺳﻢ ﺍﻟﺸﻌﺐ ﺍﳌﺼﺮﻱ ﺃﻗﺪﻡ ﺇﻋﺘﺮﺍﺿﻲ...ﻓﻬﻞ ﻫﺬﺍ ﺃﻥ ﻛﻞ ﺍﻟﺸﻌﺐ ﺍﳌﺼﺮﻱ ﻭﺍﺣﺪ ؟؟؟ ﻃﺒﻌﺎ ﻻ ..ﻭﻣﻦ ﻏﲑ ﻫﺬﺍ ﺍﳌﺜﺎﻝ ﻟﻨﺮﻯ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ... ﺛﻴﻤﻮﺛﺎﻭﺱ :21-5 : 1ﺃﻧﺎﺷﺪﻙ ﺃﻣﺎﻡ ﺍﷲ ﻭ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻭ ﺍﳌﻼﺋﻜﺔﺍﳌﺨﺘﺎﺭﻳﻦ ﺃﻥ ﲢﻔﻆ ﻫﺬﺍ ﺑﺪﻭﻥ ﻏﺮﺽ ﻭﻻ ﺗﻌﻤﻞ ﺷﻴﺌﺎ ﲟﺤﺎﺑﺎﺓ. ﻓﻬﻞ ﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﺍﻵﺏ ﻭ ﻳﺴﻮﻉ ﻭ ﺍﳌﻼﺋﻜﺔ ﺇﻟﻪ ﻭﺍﺣﺪ ىﻤﲔ ؟؟..ﻃﺒﻌﺎ ﻻ ﺍﳊﻘﻴﻘﺔ ﺃﻥ ﺃﻗﻮﻯ ﻭ ﺃﺑﺮﺯ ﺩﻟﻴﻞ ﻋﻠﻰ ﻋﺪﻡ ﺻﺤﺔ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺃﻥ ﺍﻟﺘﻼﻣﻴﺬ ﻛﺎﻧﻮﺍ ﻳﻌﻤﺪﻭﻥ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻻ ﺑﺎﺳﻢ ﺍﻟﺜﻼﺛﺔ..ﻓﺈﻣﺎ ﺍﻟﻌﻴﺐ ﰲ ﺍﻟﻨﺺ ﻭ ﺇﻣﺎ ﺍﻟﻌﻴﺐ ﰲ ﺍﻟﺘﻼﻣﻴﺬ!!
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ﳚﺐ ﺃﻥ ﻧﻌﻠﻢ ﺃﻥ ﺃﻥ ﺍﻟﻨﺺ ﻣﻮﺟﻮﺩ ﰲ ﻛﻞ ﺍﳌﺨﻄﻮﻃﺎﺕ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻣﻦ ﺍﻟﻘﺮﻥ 4ﻓﻤﺎ ﻓﻮﻕ..ﻣﺜﻞ ﺍﻟﺴﻴﻨﺎﺋﻴﺔ ﻭ ﺍﻟﻔﺎﺗﻴﻜﺎﻧﻴﺔ.ﻭﻫﻜﺬﺍ..ﻭﻟﻜﻦ ﻟﻴﺲ ﻫﻨﺎﻙ ﺧﻄﻮﻃﺔ ﺃﻭ ﺑﺮﺩﻳﺔ ﺗﻌﻮﺩ ﻟﻠﻘﺮﻥ ﺍﻟﺜﺎﱐ ﺃﻭ ﺍﻟﺜﺎﻟﺚ ﻓﻴﻬﺎ ﻫﺬﺍ ﺍﻟﻨﺺ ..ﻷﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﺃﺿﻴﻒ ﰲ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ) ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﱐ ﺃﻭ ﺍﻟﺜﺎﻟﺚ ( ﻓﺈﺫﺍ ﻛﺎﻧﺖ ﻫﻨﺎ ﳐﻄﻮﻃﺔ ﻗﺒﻞ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻓﺂﺗﻮﻧﺎ ﺎ..ﻭﻟﻦ ﲡﺪﻭﺍ.. ﻳﻮﺳﺎﺑﻴﻮﺱ ﺍﻟﻘﻴﺼﺮﻱ ) (340-260ﻳﺴﺘﺸﻬﺪ ﺬﺍ ﺍﻟﻨﺺ ﻭ ﻟﻜﻦ ﻳﻘﻮﻝ – ﻓﻌﻤﺪﻭﻫﻢ ﺑﺎﲰﻲ – ﻭﱂ ﻳﻘﻞ ﺑﺎﺳﻢ ﺍﻵﺏ..ﻭﻗﺪ ﺍﺳﺘﺸﻬﺪ ﺬﺍ ﺍﻟﻨﺺ ﺃﻛﺜﺮ ﻣﻦ 15 ﻣﺮﺓ ﻭﻟﻜﻦ ﻛﺎﻥ ﺩﺍﺋﻤﺎ ﻣﺎ ﻳﻘﻮﻝ –ﺑﺎﲰﻲ ﺃﻱ ﺍﳌﺴﻴﺢ – ﻭﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﻳﻮﺳﺎﺑﻴﻮﺱ ﻛﺎﻥ ﳝﺘﻠﻚ ﳐﻄﻮﻃﺎﺕ ﺃﻭ ﻧﺴﺦ ﻻ ﲢﺘﻮﻱ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻭ ﻃﺒﻌﺎ ﻛﻞ ﻫﺬﺍ ﻗﺒﻞ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ .ﺃﻧﻈﺮ ﻣﺜﻼ :ﺗﺎﺭﻳﺦ ﺍﻟﻜﻨﻴﺴﺔ -ﻳﻮﺳﺎﺑﻴﻮﺱ ﺍﻟﻘﻴﺼﺮﻱ- ﺹ100: ﺇﳒﻴﻞ ﻣﱴ ﺍﻟﻌﱪﻱ ﻻ ﳛﺘﻮﻱ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ
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Hebrew Gospel of Matthew by George Howard – p:150 -151
ﺃﺳﻒ ﻋﻠﻰ ﺭﺩﺍﺋﺔ ﺍﻟﺼﻮﺭﺓ ﻭ ﻟﻜﻦ ﺃﻧﺎ ﺃﻋﻄﻴﺘﻜﻢ ﺍﳌﺮﺟﻊ ..ﻭﻟﻜﻦ ﺍﻟﻨﺺ ﻏﲑ ﻣﻮﺟﻮﺩ .. ﻭﲟﺎ ﺃﻥ ﺍﻹﻋﺘﺮﺍﻑ ﺳﻴﺪ ﺍﻷﺩﻟﺔ..ﻓﻞ ﻧﺮﻯ ﻣﺎ ﻳﻘﻮﻝ ﻋﻠﻤﺎﺀ ﺍﻟﻨﺼﺎﺭﻯ:
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ﻳﺮﺟﺢ ﻣﻔﺴﺮﻭ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥﹼ ﻫﺬﻩ ﺍﻟﻮﺻﻴﺔ ﺍﻟﱵ ﻭﺿﻌﻬﺎ ﺍﻹﳒﻴﻞ ﻋﻠﻰ ﻟﺴﺎﻥ ﻳﺴﻮﻉ ﻟﻴﺴﺖ ﻣﻦ ﻳﺴﻮﻉ ﻧﻔﺴﻪ ،ﺑﻞ ﻫﻲ ﻣﻮﺟﺰ ﺍﻟﻜﺮﺍﺯﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻌِﺪ ﺍﳌﻮﻋﻮﻇﲔ ﻟﻠﻤﻌﻤﻮﺩﻳﺔ ،ﰲ ﺍﻷﻭﺳﺎﻁ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ .ﻓﺎﳌﻌﻤﻮﺩﻳﺔ ﰲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻻﻭﱃ ﻟﻠﻤﺴﻴﺤﻴﺔ ﻛﺎﻧﺖ ﺗﻌﻄﻰ )ﺑﺎﺳﻢ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ( )ﺃﻉ 38/2؛ (48/10ﺃﻭ )ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﻳﺴﻮﻉ( )ﺃﻉ 16/8؛ .. (5/19ﻣﻦ ﻫﻨﺎ ﻳﺮﺟﺢ ﺍﳌﺆﺭﺧﻮﻥ ﺃﻥ ﺻﻴﻐﺔ ﺍﳌﻌﻤﻮﺩﻳﺔ ﺍﻟﺜﺎﻟﻮﺛﻴﺔ ﻫﻲ ﻣﻮﺟﺰ ﻟﻠﻜﺮﺍﺯﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﻌِﺪ ﻟﻠﻤﻌﻤﻮﺩﻳﺔ .ﻭﻫﻜﺬﺍ ﺗﻮﺳﻊ ﺍﺳﺘﺪﻋﺎﺀ ﺍﺳﻢ ﻳﺴﻮﻉ ﻟﻴﺸﻤﻞ ﺃﺑﻮﺓ ﺍﷲ ﻭﻣﻮﻫﺒﺔ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻟﻼﻫﻮﺕ ﺍﳌﺴﻴﺤﻲ ﻭﺍﻹﻧﺴﺎﻥ ﺍﳌﻌﺎﺻﺮ ،ﺍﳌﻄﺮﺍﻥ ﻛﲑﻟﺲ ﺳﻠﻴﻢ ﺑﺴﺘﺮﺱ ))48/2
ﻭﻫﺬﺍ ﺭﺍﺑﻂ ﻟﻠﻜﺘﺎﺏ ﺃﻭﻥ ﻟﲔ :
http://www.bustros.org/index.php?page=books&chapter_id=20
ﺇﺫﺍ ﻫﺬﻩ ﺍﻹﺿﺎﻓﺔ ﻟﻴﺴﺖ ﻣﻦ ﻛﻼﻡ ﺍﳌﺴﻴﺢ ﺑﻞ ﻫﻲ ﻣﻮﺟﺰ ﺍﻟﻜﺮﺍﺯﺓ..ﻭ ﺃﻥ ﺍﻟﻜﺮﺍﺯﺓ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﱃ ﻛﺎﻧﺖ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ..ﻭﻃﺒﻌﺎ ﻣﻊ ﺍﻟﻮﻗﺖ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻮﺟﺰ ﺍﻟﻜﺮﺍﺯﺓ ﺃﺻﺒﺢ ﻛﻼﻡ ﻣﻮﺣﻰ ﺑﻪ!!
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462:ﺍﻟﺘﻔﺴﲑ ﺍﳊﺪﻳﺚ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ – ﺍﳒﻴﻞ ﻣﱴ – ﺹ
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ﺎ ﻛﺎﻧﺖ ﺑﺎﺳﻢ ﻳﺴﻮﻉ ﻭ ﻟﻴﺲ ﺍﻟﺜﺎﻟﻮﺙﺇﺫﺍ ﺍﳌﻌﻤﻮﺩﻳﺔ ﻭ ﻛﻤﺎ ﺻﺮﺡ ﺍﳌﺼﺪﺭ ﺍﻟﺴﺎﺑﻖ ﺃ ﻬﻮﻝ – ﻭﻟﻴﺲ ﻣﻦﻭﻟﻌﻞ ﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﺇﺿﺎﻓﺔ ﻣﻦ ﻣﱴ – ﺍ...ﻟﻌﺪﺓ ﺃﺳﺒﺎﺏ !!ﻭﻫﻨﺎﻙ ﻣﻦ ﻗﺎﻝ ﺃﻥ ﻫﺬﺍ ﻟﻴﺲ ﺍﺻﻼ ﺟﺰﺀﺍ ﻣﻦ ﺇﳒﻴﻞ ﻣﱴ..ﺍﳌﺴﻴﺢ J Baptism with the formula, "In the name of the Father, Son and Holy Spirit"[28] is not to be considered in connection with the apostles and first Christians, as they never mention it and evidently never practised it. Such formula was unknown at that time. It came in as an after thought; a human invention of later date WATER BAPTISM A PAGAN AND JEWISH RITE, BUT NOT CHRISTIAN By James H. Moon – p:8
: ﺍﻟﺘﺮﲨﺔﺻﻴﻐﺔ ﺍﻟﺘﻌﻤﻴﺪ >> ﺑﺎﺳﻢ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ << ﻻ ﳚﺐ ﱂ ﻳﺬﻛﺮﻭﻫﺎ ﻗﻂ ﻭ ﻻ.ﺃﻥ ﺗﻜﻮﻥ ﻟﻪ ﻋﻼﻗﺔ ﺑﺎﻟﺮﺳﻞ ﻭ ﺍﳌﺴﻴﺤﻴﲔ ﺍﻷﻭﺍﺋﻞ ﺟﺎﺀﺕ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻔﻜﺮ ﰲ.ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﻛﺎﻧﺖ ﳎﻬﻮﻟﺘﺎ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ.ﻃﺒﻘﻮﻫﺎ . ﺇﺧﺘﺮﺍﻉ ﺍﻹﻧﺴﺎﻥ ﻭ ﺗﺎﺭﻳﺦ ﻻﺣﻖ. ﻣﺎ ﺑﻌﺪ
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ﻛﻼﻡ ﻣﺸﺎﺑﻪ ﻟﻠﻤﺮﺍﺟﻊ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﺎﺑﻘﺔ.. ﻫﻨﺎﻙ ﻧﻘﻄﺔ ﻣﻬﻤﺔ ﳚﺐ ﺃﻥ ﻧﻨﺘﺒﻬﺎ ﳍﺎ ﻫﻲ ﺃﻥ ﺇﳒﻴﻞ ﻣﱴ ﻣﻜﺘﻮﺏ ﺃﺻﻼ ﺑﺎﻟﻌﱪﺍﻧﻴﺔ ﻟﻴﺲ ﺑﺎﻟﻴﻮﻧﺎﻧﻴﺔ..
ﺗﻔﺴﲑ ﻣﱴ ﺍﳌﺴﻜﲔ – ﺇﳒﻴﻞ ﻣﱴ – ﺹ30:
ﺃﻣﺎ ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ﻓﻬﻮ ﺃﺻﻼ..ﺃﺻﻼ ﻣﻜﺘﻮﺏ ﺑﺎﻟﻴﻮﻧﺎﻧﻴﺔ ﻭ ﻟﻴﺴﺖ ﻧﺴﺦ ﻋﻦ ﺍﻟﻌﱪﻱ..
ﺍﻟﺘﺮﲨﺔ ﺍﻵﺑﺎﺀ ﺍﻟﻴﺴﻮﻋﻴﲔ – ﻣﻘﺪﻣﺔ ﺇﳒﻴﻞ ﻣﱴ – ﺹ34 :
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ﻓﺄﻳﻦ ﻫﻮ ﺇﳒﻴﻞ ﻣﱴ ﺍﻟﻌﱪﻱ ؟؟ ﰎ ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﺇﳒﻴﻞ ﳌﱴ ﺑﺎﻟﻌﱪﻳﺔ ﺣﺪﻳﺜﺎ ..ﻭﻗﺪ ﺳﺒﻖ ﺃﻥ ﻋﺮﺿﺘﻪ ﻟﻜﻢ ﻭ ﻫﻮ ﻻ ﻳﻮﺟﺪ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ..
Hebrew Gospel of Matthew by George Howard – p:150 -151
ﻭ ﻣﻊ ﻛﻞ ﻫﺬﺍ ﻓﺈﻥ ﻛﺎﺗﺐ ﺍﻹﳒﻴﻞ ﻧﻔﺴﻪ ﳎﻬﻮﻝ..
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ﺍﳌﺪﺧﻞ ﺇﱃ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ – ﺩ.ﻓﻬﻴﻢ ﻋﺰﻳﺰ – ﺹ245 :
}ﻫﺬﺍ ﻛﺎﻥ ﺗﻌﻠﻴﻘﺎ ﻧﺴﻴﺖ ﺃﻥ ﺃﻭﺭﺩﻩ ﰲ ﺃﻭﻝ ﺇﺳﺘﺸﻬﺎﺩ ﱄ ﺑﺈﳒﻴﻞ ﻣﱴ ﺍﻟﻌﱪﻱ..ﻭﻟﻜﻦ ﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﻻ ﻳﺴﻬﻮﺍ ﻭﻻ ﻳﻨﺴﻰ { J ﻧﻜﻤﻞ..
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The threefold name (at most only an incipient trinitarianism) in which the baptism was to be performed, on the other hand, seems clearly to be a liturgical expansion of the evangelist consonant with the practice of his day (thus Hubbard; cf. Did. 7.1). There is a good possibility that in its original form, as witnessed by the anteNicene Eusebian form, the text read "make disciples in my name Word biblical commentary by David Allan Hubbard, Glenn W. Barker-
Matthew 12-28 /P:887
: ﺍﻟﺘﺮﲨﺔﻣﻦ ﻧﺎﺣﻴﺔ ﺍﺧﺮﻯ ﻳﺒﺪﻭﺍ ﻭﺍﺿﺤﺎ.ﺍﻹﺳﻢ ﺍﻟﺜﻼﺛﻲ ﰲ ﺍﳌﻌﻤﻮﺩﻳﺔ ﺍﻟﱵ ﻛﺎﻥ ﻳﺘﻌﲔ ﺃﺩﺍﺋﻬﺎ ﺇﺿﺎﻓﺔ – ﻃﻘﻮﺳﻴﺔ ﻣﻦ ﺍﳌﺒﺸﺮﻳﻦ ﺗﺘﻮﺍﻓﻖ ﻣﻊ ﳑﺎﺭﺳﺔ ﻣﻌﺎﺻﺮﺓ ﳍﻢ ﻭﲦﺔ-.ﺎ ﺗﻮﺳﻊﺃ ﺍﺣﺘﻤﺎﻝ ﺟﻴﺪ ﺃﻥ ﺍﻟﺼﻴﻐﺔ ﰲ ﺷﻜﻠﻬﺎ ﺍﻷﺻﻠﻲ ﻛﻤﺎ ﺳﺠﻠﻬﺎ ﻳﻮﺳﺒﻴﻮﺱ ﻛﺎﻧﺖ .- ﺗﻠﻤﺬﻭﺍ ﺑﺎﲰﻲ- :ﻛﺎﻟﺘﺎﱄ ﻳﻘﻮﻝ ﺃﻥ ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ ﺻﻨﺎﻋﺔ ﻣﻦ ﻃﺮﻑ.. ﻫﺬﺍ ﻳﺎ ﺇﺧﻮﺓ ﻣﻦ ﺃﻛﱪ ﺍﻟﺘﻔﺎﺳﲑ ﻭ ﺃﳘﻬﺎ ...ﺍﻟﺒﺸﺮﻳﻦ ﻭ ﺃﻥ ﺍﻟﻨﺺ ﺍﺻﺢ ﻫﻮ ﻣﺎ ﻧﻘﻠﻪ ﻳﻮﺳﺒﻴﻮﺱ
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The formula used was "in the name of the Lord Jesus Christ" or some synonymous phrase; there is no evidence for the use of …the triune name Encyclopedia of Religion and Ethics -V2- p: 384
: ﺍﻟﺘﺮﲨﺔﺍﻟﺼﻴﻐﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻣﺴﺘﻌﻤﻠﺔ ﻫﻲ – ﺑﺎﺳﻢ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ ﻳﺴﻮﻉ – ﺃﻭ ﻣﺎ ﺻﻴﻐﺔ . ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﺃﻱ ﺩﻟﻴﻞ ﻻﺳﺘﻌﻤﺎﻝ ﺇﺳﻢ ﺍﻟﺜﺎﻟﻮﺙ.ﻬﺎﺗﺸﺎ
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The evidence… suggests that baptism in early Christianity was administered, not in the threefold name, but 'in the name of Jesus Christ' or 'in the name of the Lord Jesus Interpreter's Dictionary of the Bible George Arthur Buttrick - V1 – P: 351
: ﺍﻟﺘﺮﲨﺔﻭﺍﻷﺩﻟﺔ …ﺗﺸﲑ ﺇﱃ ﺃﻥ ﺍﳌﻌﻤﻮﺩﻳﺔ ﰲ ﻭﻗﺖ ﻣﺒﻜﺮ ﻭﻟﻜﻦ' ﰲ ﺍﺳﻢ ﻳﺴﻮﻉ، ﻭﻟﻴﺲ ﰲ ﺍﻻﺳﻢ ﺍﻟﺜﻼﺛﻲ،ﻛﺎﻧﺖ ﺗﺪﺍﺭ ﺍﳌﺴﻴﺤﻴﺔ ﺍﳌﺴﻴﺢ 'ﺃﻭ' ﰲ ﺍﺳﻢ ﺍﻟﺮﺏ ﻳﺴﻮﻉ
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Studies, essays and reviews: New Testament by Hans Kosmala – p:4
: ﺍﻟﺘﺮﲨﺔﻣﻌﻤﻮﺩﻳﺔ ﻳﻮﺣﻨﺎ ﻭ.ﺳﺠﻼﺕ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﻻ ﻳﻌﺮﻓﻮﻥ ﺳﻮﻯ ﻧﻮﻋﲔ ﻣﻦ ﺍﻟﺘﻌﻤﻴﺪ .ﺍﳌﻌﻤﻮﺩﻳﺔ ﺑﺎﺳﻢ ﺍﻟﺮﺏ ﻳﺴﻮﻉ The New Testament knows only baptism in the name of Jesus... which still occurs even in the second and third centuries The New Schaff-Herzog Encyclopedia of Religious Knowledg-V1-p:435
: ﺍﻟﺘﺮﲨﺔﺍﻟﺬﻱ ﻣﺎ ﺯﺍﻝ... ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺍﳌﻌﻤﻮﺩﻳﺔ ﻳﻌﺮﻑ ﻓﻘﻂ ﺑﺎﺳﻢ ﻳﺴﻮﻉ .ﳛﺪﺙ ﺣﱴ ﰲ ﺍﻟﻘﺮﻧﲔ ﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﺎﻟﺚ
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At first baptism was administered in the name of Jesus, but gradually in the name of .the Triune God: Father, Son, and Holy Spirit Otto Heick. A History of Christian Thought -V I- P: 53
: ﺍﻟﺘﺮﲨﺔﺑﺎﺳﻢ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ. ﻟﻜﻦ ﺗﺪﺭﳚﻴﺎ. ﰲ ﺍﳌﻌﻤﻮﺩﻳﺔ ﺍﻷﻭﱃ ﻛﺎﻧﺖ ﺗﺪﺍﺭ ﺑﺎﺳﻢ ﻳﺴﻮﻉ .ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ
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A Dictionary of the Bible- by James Hastings V: 1 (Part I: A -- Cyrus), Volume 1 – P:241
: ﺍﻟﺘﺮﲨﺔﺍﻟﺘﻌﻤﻴﺪ. ﺍﻟﻨﻤﻮﺫﺝ ﺍﻷﺻﻠﻲ ﻟﻠﻜﻠﻤﺎﺕ ﻛﺎﻥ ﺑﺎﺳﻢ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺃﻭ ﺍﻟﺮﺏ ﻳﺴﻮﻉ .ﺑﺎﺳﻢ ﺍﻟﺜﺎﻟﻮﺙ ﻛﺎﻥ ﺗﻄﻮﺭﺍ ﻻﺣﻘﺎ
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a History of the Christian Church by Williston Walker – p:58
-ﺍﻟﺘﺮﲨﺔ:
ﺻﻴﻐﺔ ﺍﻟﺘﺜﻠﻴﺚ ﺍﳌﻌﻤﻮﺩﻳﺔ …ﻭﺗﺸﺮﻳﺪ ﺃﻗﺪﻡ ﺍﳌﻌﻤﻮﺩﻳﺔ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ .ﻭﻛﺎﻧﺖ ﺻﻴﻐﺔ ﺍﻟﺘﺜﻠﻴﺚ ﻛﺜﲑﺓ ﺍﻹﺳﺘﺨﺪﺍﻡ ﰲ ﺧﺘﺎﻡ ﺍﻟﻘﺮﻥ ﺍﻷﻭﻝ ﻭﺑﺪﺍﻳﺔ ﺍﻟﻘﺮﻥ ﺍﻟﺜﺎﱐ.
ﻧﻔﺲ ﺍﳌﺮﺟﻊ ﺻﻔﺤﺔ 95:
ﺍﻟﺘﺮﲨﺔ:ﻣﻊ ﺍﻟﺘﻼﻣﻴﺬ ﺍﻷﻭﻟﲔ ﻋﻤﻮﻣﺎ ﺍﻟﺘﻌﻤﻴﺪ ﻛﺎﻥ ﺑﺎﺳﻢ ﻳﺴﻮﻉ.
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Persons were baptized at first 'in the name of Jesus Christ' … or 'in the name of the Lord Jesus'… Afterwards, with the development of the doctrine of the Trinity, they were baptized 'in the name of the Father and of the Son and of the .Holy Ghost Canney's Encyclopedia of Religions, p:53
: ﺍﻟﺘﺮﲨﺔ ﺑﻌﺪ ﻫﺬﺍ ﻭﻣﻊ.ﺍﻟﻨﺎﺱ ﻛﺎﻧﻮﺍ ﻳﻌﻤﺪﻭﻥ ﰲ ﺍﻟﻘﺪﱘ ﺑﺎﺳﻢ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺃﻭ ﺍﻟﺮﺏ ﻳﺴﻮﻉ . ﺃﺻﺒﺤﻮﺍ ﻳﻌﻤﺪﻭﻥ ﺑﺎﺳﻢ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ. ﺗﻄﻮﺭ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ
It is natural to conclude that baptism was administered in the earliest times 'in the name of Jesus Christ,' or in that 'of the Lord Jesus Encyclopedia Biblica-V1- p: 473
: ﺍﻟﺘﺮﲨﺔﻭﻣﻦ ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﻧﺴﺘﻨﺘﺞ ﺃﻥ ﺍﳌﻌﻤﻮﺩﻳﺔ ﰲ ﺍﻟﻘﺪﱘ ﻛﺎﻧﺖ ﺗﺪﺍﺭ ﺑﺎﺳﻢ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ .ﺃﻭ ﺍﻟﺮﺏ ﻳﺴﻮﻉ
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Seat of Authority in Religion By James Martineau – p:516
ﺍﻟﺘﺮﲨﺔ:ﺇﺫﺍ ﻛﻨﺎ ﺳﻨﺜﻖ ﰲ ﻛﺘﺎﺏ ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ .ﻓﺎﻹﺳﺘﻌﻤﺎﻝ ﺍﻟﺜﺎﺑﺖ .ﻛﺎﻥ ﺍﻟﺘﻌﻤﻴﺪ ﺑﺎﺳﻢ ﻳﺴﻮﻉ ﻭ ﻟﻴﺲ ﺑﺎﺳﻢ ﺍﻵﺏ ﻭ ﺍﻹﺑﻦ ﻭ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ .ﻭﺍﳌﺆﻟﻒ ﻫﻮ ﺑﻼ ﺷﻚ ﺃﺣﺴﻦ ﻣﻦ ﻳﺸﻬﺪ ﻻﺳﺘﻌﻤﺎﻝ ﺍﻟﺼﻴﻐﺔ ﰲ ﺍﻟﻮﻗﺖ ﺍﳌﻌﺎﺻﺮ ﻟﻪ..
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The historical evidence for the resurrection of Jesus Christ by Kirsopp Lake â&#x20AC;&#x201C;p: 88
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: ﺍﻟﺘﺮﲨﺔ.ﻛﻔﺔ ﺍﻻﺩﻟﺔ ﲤﻴﻞ ﳓﻮ ﻣﺼﻠﺤﺔ ﻳﻮﺳﺎﺑﻴﻮﺱ The baptismal formula in Matt. xxviii. 19, is, however, peculiar, and in view of its nonoccurrence in the Acts and Epistles of the New Testament must be regarded as probably an addition in accordance with Church usage at the time the Gospel was written. classic encyclopedia britannica 1911 http://www.1911encyclopedia.org/Gospel_ Of_St_Matthew
: ﺍﻟﺘﺮﲨﺔ-
ﻏﺮﻳﺒﺔ ﻭ ﺑﺎﻷﺧﺬ ﰱ ﺍﻹﻋﺘﺒﺎﺭ ﻋﺪﻡ19 : 28 ﺇﻥ ﺻﻴﻐﺔ ﺍﻟﺘﻌﻤﻴﺪ ﺍﻟﺜﺎﻟﻮﺛﻴﺔ ﰱ ﻣﱴ ﺫﻛﺮﻫﺎ ﰱ ﺃﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ ﻻﺑﺪ ﺃﻥ ﻧﻌﺘﱪﻫﺎ ﺇﺿﺎﻓﺔ ﳏﺘﻤﻠﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻹﺳﺘﻌﻤﺎﻝ ﺍﻟﻜﻨﻴﺴﺔ .ﻭﻗﺖ ﻛﺘﺎﺑﺔ ﻫﺬﺍ ﺍﻻﳒﻴﻞ
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ﺇﺧﻮﺍﱐ ﺍﺧﻮﺍﰐ ﺍﳌﺴﻠﻤﲔ..ﺃﺻﺪﻗﺎﺋﻲ ﺍﳌﺴﻴﺤﻴﲔ ﺃﻇﻦ ﺃﻥ ﻫﺬﻩ ﺍﻷﺩﻟﺔ ﻛﺎﻓﻴﺔ ..ﻭﻛﻤﺎ ﻳﻘﻮﻝ ﺍﳌﺜﺎﻝ :ﺍﻹﻋﺘﺮﺍﻑ ﺳﻴﺪ ﺍﻷﺩﻟﺔ..ﻭﻫﺎﺅﻻﺀ ﻋﻠﻤﺎﺀ ﻣﺴﻴﺤﻴﲔ ﻭﻻ ﺃﻇﻦ ﺃﻢ ﻣﺴﻠﻤﻮﻥ ﻣﺘﻨﻜﺮﻭﻥ .. Jﻭ ﺍﳌﺮﺍﺟﻊ ﻭﺍﺿﺤﺔ ﻻ ﲢﺘﺎﺝ ﺇﱃ ﺍﻥ ﺃﻋﻠﻖ ﻋﻠﻴﻬﺎ..ﻣﺎ ﳝﻜﻨﲏ ﻗﻮﻟﻪ ﻫﻮ ﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﺇﺿﺎﻓﺔ ﰲ ﺍﻟﻘﺮﻭﻥ ﺍﻷﻭﱃ..ﻗﺒﻞ ﺍﻟﺮﺍﺑﻊ.. ﻭﺟﻮﺩ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﰲ ﺍﳌﺨﻄﻮﻃﺎﺕ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻭ ﻣﺎ ﺑﻌﺪﻩ ﻓﻬﺬﺍ ﻻ ﻳﻌﲏ ﺃﺎ ﺃﺻﻠﻴﺔ ﻣﻄﻠﻘﺎ ..ﻫﻨﺎﻙ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ) ﺍﻟﺬﻱ ﻗﻠﺖ ﻋﻨﻬﻢ ﺃﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻳﺘﺮﻛﻮﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺪﺍﺭﺳﲔ ﻭ ﻳﺘﺒﻌﻮﻥ ﻣﺜﻞ ﻫﺎﺅﻻﺀ ﺍﻟﻨﺎﺱ (..ﻗﺪ ﻳﺪﻋﻮﻥ ﺃﻥ ﺁﺑﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺍﺳﺘﺸﻬﺪﻭﺍ ﺬﺍ ﺍﻟﻌﺪﺩ..ﺃﻧﺎ ﻟﻦ ﺃﺭﺩ ﻷﻥ ﺃﺣﺪ ﺍﻹﺧﻮﺓ ﻗﺎﻡ ﺑﺎﻟﺮﺩ ﻋﻠﻰ ﺍﻟﻨﺺ ﻛﺎﻣﻼ ..ﻭﻟﻜﻦ ﺃﻧﺎ ﻳﻬﻤﲏ ﺃﻥ ﺗﻘﺮﺅﻭﺍ ﺍﻟﺮﺩ ﻋﻠﻰ ﺍﻗﺘﺒﺎﺳﺎﺕ ﺍﻵﺑﺎﺀ ﺍﳌﻮﺟﻮﻭﺩ ﰲ ﺁﺧﺮ ﺍﻟﺒﺤﺚ ﻭ ﻫﺬﺍ ﻫﻮ ﺍﻟﺒﺤﺚ.. ﲝﺚ ﺍﻷﺥ : eeww2000 http://www.hurras.org/vb/showthread.php?t=11555
ﻭﻫﺬﺍ ﻛﺎﰲ ﻟﻨﺴﻒ ﻣﺼﺪﺍﻗﻴﺔ ﻫﺬﺍ ﺍﻟﻨﺺ ﺎﺋﻴﺎ...
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ﺧﺘﺎﻣﻪ ﻣﺴﻚ ﻗﺒﻞ ﺃﻥ ﺃﻗﻮﻝ ﻛﻠﻤﱵ ﺍﻷﺧﲑﺓ ﺃﺭﻳﺪ ﺃﻥ ﺃﳋﺺ ﻣﺎ ﻭﺻﻠﻨﺎ ﺇﻟﻴﻪ ﰲ ﻋﺪﺓ ﻧﻘﻂ ﻫﻲ : * -ﻻ ﻭﺟﻮﺩ ﻟﻠﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺑﺸﻬﺎﺩﺓ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﲔ. ﺇﻟﻮﻫﻴﻢ ﻻ ﻋﻼﻗﺔ ﳍﺎ ﺑﺎﻟﺜﺎﻟﻮﺙ .* -ﻻ ﻭﺟﻮﺩ ﻟﻠﺜﺎﻟﻮﺙ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ ﺑﺸﻬﺎﺩﺓ ﺍﻟﻌﻠﻤﺎﺀ ﺍﳌﺴﻴﺤﻴﲔ. ﺣﻴﺎﻛﺔ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﺑﻨﺼﻮﺹ ﳏﺮﻓﺔ ﻏﲑ ﺃﺻﻠﻴﺔ:* ﺍﻟﺬﻳﻦ ﻳﺸﻬﻮﺩﻭﻥ...ﺇﺿﺎﻓﺔ ﰲ ﺍﻟﻘﺮﻥ 15ﻡ. * ﻭﻋﻤﺪﻭﻫﻢ ﺑﺎﺳﻢ...ﺇﺿﺎﻓﺔ ﰲ ﺍﻟﻘﺮﻭﻥ 3ﺍﻷﻭﱃ. ﻫﺬﺍ ﻣﺎ ﻋﺮﻓﻨﺎﻩ ﺑﺸﻮﺍﻫﺪ ﺍﳊﻴﺔ..ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ.. ﺭﺳﺎﻟﺔ: ﻫﺬﻩ ﺭﺳﺎﻟﺔ ﻟﻜﻞ ﻣﺴﻴﺤﻲ ﻳﺒﺤﺚ ﻋﻦ ﺍﳊﻖ ﻭ ﺍﳊﻘﻴﻘﺔ ..ﻟﻜﻞ ﻣﻦ ﻳﺮﻳﺪ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ..ﳌﻦ ﺃﺭﺍﺩ ﻋﻦ ﳛﺒﻪ ﺍﳌﺴﻴﺢ..ﳌﻦ ﺃﺭﺍﺩ ﺍﳌﻠﻜﻮﺕ.. ﺍﳌﺴﻴﺢ ﱂ ﻳﻘﻞ ﻭ ﻟﻦ ﻳﻘﻞ ﻭ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻘﻮﻝ ﺃﻥ ﺍﷲ. ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﱂ ﻳﻜﻦ ﻭﻟﻦ ﻳﻜﻦ ﻭ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻛﻼﻡ ﺇﻻﻫﻲ ﻣﻘﺪﺱ ﺍﳊﻘﻴﻘﺔ ﻭ ﺍﳌﺴﻴﺢ ﻳﻘﻮﻝ ﻓﺘﺸﻮﺍ ﺍﻟﻜﺘﺐ..ﻭﻗﺪ ﻋﺮﺿﺖ ﻟﻜﻢ ﻣﺎﺫﺍ ﺗﻘﻮﻝ ﺍﻟﻜﺘﺐ ﰲ ﻋﻘﻴﺪﺓ ﺍﻟﺜﺎﻟﻮﺙ ﻟﺪﻳﻜﻢ ﻭ ﻣﺎ ﺧﻔﻲ ﻛﺎﻥ ﺃﻋﻈﻢ.. ﻳﺎ ﻣﺴﻴﺤﻲ ﺇﲝﺚ ﻭ ﺍﻗﺮﺃ ﻣﻦ ﻋﻨﺪ ﺍﻟﻌﻠﻤﺎﺀ ..ﻭﻻ ﺗﺘﺒﻊ ﻛﻼﻡ ﺍﻟﻨﺎﺱ..ﻻﻥ ﻳﺴﻮﻉ ﻳﻘﻮﻝ :ﻭﺑﺎﻃﻼ ﻫﻢ ﻳﻌﺒﺪﻭﻧﲏ ﻭ ﻫﻢ ﻳﻌﻠﻤﻮﻥ ﺗﻌﺎﻟﻴﻢ ﻫﻲ ﻭﺻﺎﻳﺎ ﺍﻟﻨﺎﺱ ﻭ ﻧﻔﺲ ﺍﻟﺸﺨﺺ ﻳﻘﻮﻝ :ﻭﻫﺬﻩ ﻫﻲ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﺃﻥ ﻳﻌﺮﻓﻮﻙ ﺃﻧﺖ )ﺍﻵﺏ( ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﻭﺣﺪﻙ.ﻭﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘﻪ.
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ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﻣﻬﻢ ﻓﺈﻥ ﺍﳌﺴﻴﺢ ﻛﺄﻧﻪ ﻳﻘﻮﻝ ﻟﻜﻞ ﻣﻦ ﻳﺴﻤﻌﻪ..ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﺍﻟﱵ ﰲ ﺍﳌﻠﻜﻮﺕ ﻫﻲ ﺃﻥ ﺍﻟﻨﺎﺱ ﻳﻌﺮﻓﻮﻙ ﺍﻧﺖ ﺍﻵﺏ ﺍﻹﻟﻪ ﺍﳊﻘﻴﻘﻲ ﻭﺣﺪﻙ.ﻭﺣﺪﻙ..ﻭﺣﺪﻙ..ﻭﺃﻥ ﻳﻌﺮﻓﻮﺍ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﺃﺭﺳﻠﺘﻪ ﺇﻟﻴﻬﻢ ﻛﻲ ﻳﺒﻠﻎ ﺭﺳﺎﻟﺘﻚ ﺇﱃ ﺍﻟﻨﺎﺱ. ﻧﻌﻢ ﻫﺬﻩ ﻫﻲ ﺍﳊﻘﻴﻘﺔ ..ﻭﻧﺼﻴﺢ ﻟﻚ ﻳﺎ ﻣﺴﻴﺤﻲ ﺇﻗﺮﺃ ﻣﺎ ﻗﺎﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻗﺮىﻨﻪ ﺍﻟﻜﺮﱘ : " ﺳﺎﺻﺮﻑ ﻋﻦ ﺁﻳﺎﺗﻰ ﺍﻟﺬﻳﻦ ﻳﺘﻜﺒﺮﻭﻥ ﻓﻰ ﺍﻻﺭﺽ ﺑﻐﻴﺮﺍﻟﺤﻖ ﻭﺍﻥ ﻳﺮﻭﺍ ﻛﻞ ﺁﻳﻪ ﻻ ﻳﻮﻣﻨﻮﺍ ﺑﻬﺎ ﻭ ﺍﻥ ﻳﺮﻭﺍ ﺳﺒﻴﻞ ﺍﻟﺮﺷﺪ ﻻ ﻳﺘﺨﺪﻭﻩ ﺳﺒﻴﻼ ﻭ ﺍﻥ ﻳﺮﻭﺍ ﺳﺒﻴﻞ ﺍﻟﻐﻰ ﻳﺘﺨﺬﻭﻩ ﺳﺒﻴﻼ ﺫﻟﻚ ﺑﺎﻧﻬﻢ ﻛﺬﺑﻮﺍ ﺑﺎﻳﺎﺗﻨﺎ ﻭ ﻛﺎﻧﻮ ﺍ ﻋﻨﻬﺎ ﻏﺎﻓﻠﻴﻦ " ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻈﻴﻢ ﻛﻠﻤﺔ ﺷﻜﺮ ﻟﻺﺧﻮﺓ ﺍﻟﺬﻳﻦ ﺇﻗﺘﺒﺴﺖ ﻣﻦ ﺃﲝﺎﺛﻬﻢ ..ﻭ ﺃﺧﺺ ﺑﺎﻟﺬﻛﺮ: Eng.Con Eeww2000 ﺍﻟﺘﺎﻋﺐ ﻣﻌﺎﺫ ﻋﻠﻴﺎﻥ ﳍﻢ ﻣﲏ ﻛﻞ ﲢﻴﺔ ﻭﺗﻘﺪﻳﺮ ﻭ ﺟﺎﺯﺍﻫﻢ ﺍﷲ ﻋﻠﻰ ﻋﻤﻠﻬﻢ ﺧﲑﺍ. ﺗﻮﻗﻴﻊ: ﺷـــﺎﻋﺮ ﺍﻟﺮﺳـــﻮﻝ
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""ﺭﻓﻌﺖ ﺍﻷﻗﻼﻡ ﻭ ﺟﻔﺖ ﺍﻟﺼﺤﻒ
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