ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ﻓﻲ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ
ﺍﺳﺘﻘﺮﺍﺀ ﻋﺎﻡ ﻟﻶﻳﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﺘﻲ ﺃﺷﺎﺭﺕ ﻟﻸﻣﻮﺭ ﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻵﻳﺎﺕ ﺍﻟﻤﺸﻴﺮﺓ ﻟﻸﻣﻮﺭ ﺍﻟﺪﻧﻴﻮﻳﺔ
ﺫ /ﺍﻣﺤﻤﺪ ﺭﺣﻤﺎﻧﻲ
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ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ ﻭﺑﻌﺪ ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﻣﻌﺠﺰﺓ ﳏﻤﺪ ﺍﻟﺒﺎﻗﻴﺔ ﻋﻠﻰ ﻣﺮ ﺍﻟﻌﺼﻮﺭ ﻭﺍﳋﺎﻟﺪﺓ ﻋﻠﻰ ﺩﻭﺍﻡ ﺍﻷﺯﻣﺎﻥ ﻭﺍﻟﺪﻫﻮﺭ ﻭﻫﻮ ﻟﺐ ﺍﻹﺳﻼﻡ ﻭﻗﺎﻋﺪﺗﻪ ﻭﻣﺼﺪﺭ ﺗﺸﺮﻳﻌﻪ ،ﻭﻫﻮ ﺍﻷﺻﻞ ﺍﻟﺬﻱ ﺗﺮﺟﻊ ﺇﻟﻴﻪ ﺍﻷﻓﻬﺎﻡ ﻭﺗﻘﺎﺱ ﻋﻠﻴﻪ ﲨﻴﻊ ﺍﳌﻌﺎﻣﻼﺕ ﻭﺍﻷﺣﻜﺎﻡ ،ﻭﻫﻮ ﺃﺳﺎﺱ ﺍﳊﻀﺎﺭﺓ ﻭﺃﺻﻞ ﺍﻟﻌﻠﻮﻡ ﻭﺍﳌﻌﺎﺭﻑ ﻭﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺸﺎﻣﻞ ﺍﳉﺎﻣﻊ ﻟﻜﻞ ﻣﺎ ﻳﻨﻔﻊ ﺍﻟﻨﺎﺱ ﰲ ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﺀ ﻭﻳﻀﻤﻦ
ﳍﻢ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﳍﻨﺎﺀ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ﻣﺎ ﻓﹶﺮﻃﹾﻨﹶﺎ ﻓِﻲ ﺍﻟﹾﻜِﺘﹶﺎﺏِ ﻣِﻦ ﺷﹶﻲﺀٍ . (1) ﻭﺍﻟﻘﺮﺁﻥ ﻫﻮ ﺍﻟﺪﺳﺘﻮﺭ ﺍﻹﳍﻲ ﻓﻼ ﻛﺘﺎﺏ ﺑﻌﺪﻩ ﺧﺘﻢ ﺍﷲ ﺑﻪ ﺍﻟﻜﺘﺐ ﻭﺃﻛﻤﻞ ﺑﻪ ﺍﻟﺪﻳﻦ ﻭﺃﰎ ﺑﻪ ﺍﻟﻨﻌﻤﺔ ﻋﻠﻰ ﺍﳌﺴﻠﻤﲔ
ﺍﻟﻴﻮﻡ ﺃﹶﻛﹾﻤﻠﹾﺖﹸ ﻟﹶﻜﹸﻢ ﺩِﻳﻨﹶﻜﹸﻢ ﻭﺃﹶﺗﹾﻤﻤﺖﹸ ﻋﻠﹶﻴﻜﹸﻢ ﻧِﻌﻤﺘِﻲ
ﻭﺭﺿِﻴﺖﹸ ﻟﹶﻜﹸﻢ ﺍﻹِﺳﻼﹶﻡ ﺩِﻳﻨﺎﹰ (2)ﻭﻫﻮ ﻗﺎﻋﺪﺓ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻭﺳﻨﺎﻡ ﺫﺭﻭﺎ ﻭﺟﻮﻫﺮ ﺗﺎﺟﻬﺎ )(3
ﻧﹶﺰﹶﻝﹶ ﺑِﻠِﺴﺎﻥٍ ﻋﺮﺑِﻲٍ ﻣﺒِﻴﻦٍ ﻭﻗﺪ ﺍﺗﻔﻘﺖ ﻛﻠﻤﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺃﻥ ﺃﻭﻝ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ﺍﻟﻜﺮﱘ
ﺍﻗﹾﺮﺃﹾ ﺑِﺎﺳﻢِ ﺭﺑﻚ ﺍﻟﱠﺬِﻱ ﺧﹶﻠﹶﻖ (1) ﺧﹶﻠﹶﻖ ﺍﻟﹾﺈِﻧﹾﺴﺎﻥ ﻣِﻦ ﻋﻠﹶﻖٍ ) (2ﺍﻗﹾﺮﺃﹾ ﻭﺭﺑﻚ ﺍﻟﹾﺄﹶﻛﹾﺮﻡ(3)
ﺍﻟﱠﺬِﻱ ﻋﻠﱠﻢ ﺑِﺎﻟﹾﻘﹶﻠﹶﻢِ ) (4ﻋﻠﱠﻢ ﺍﻟﹾﺈِﻧﹾﺴﺎﻥ ﻣﺎ ﻟﹶﻢ ﻳﻌﻠﹶﻢ.(4)(5) ﻭﺃﻥ ﺁﺧﺮ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺃﺭﺟﺢ ﺍﻷﻗﻮﺍﻝ ﻭﺃﻗﻮﻯ ﺍﻵﺭﺍﺀ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﻗﻮﻟﻪ
ﺗﻌﺎﱃ .(5)
ﻭﺍﺗﱠﻘﹸﻮﺍ ﻳﻮﻣﺎ ﺗﹸﺮﺟﻌﻮﻥ ﻓِﻴﻪِ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﺛﹸﻢ ﺗﹸﻮﻓﱠﻰ ﻛﹸﻞﱡ ﻧﹶﻔﹾﺲٍ ﻣﺎ ﻛﹶﺴﺒﺖﹾ ﻭﻫﻢ ﻟﹶﺎ ﻳﻈﹾﻠﹶﻤﻮﻥ
ــــــــــــــــــــــــــ – 1ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺍﻵﻳﺔ . 38 : – 2ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ ﺍﻵﻳﺔ . 03 : – 3ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ ﺍﻵﻳﺔ . 195 : – 4ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ﺍﻵﻳﺔ . 5 – 1 : – 5ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻵﻳﺔ . 281 : 3
ﻭﺍﻟﻘﺮﺁﻥ ﻣﻨﻪ ﻣﺎ ﻫﻮ ﻣﻜﻲ ﻭﻣﻨﻪ ﻣﺎ ﻫﻮ ﻣﺪﱐ ﻭﻣﻨﻪ ﻣﺎ ﻧﺰﻝ ﺑﻠﻴﻞ ﻭﻣﺎ ﻧﺰﻝ ﺑﻨﻬﺎﺭ ﻭﻣﺎ ﻧﺰﻝ ﺑﺎﻟﺒﻴﺖ ﻭﻣﺎ ﻧﺰﻝ ﺑﺎﻟﻐﺎﺭ ﻭﻣﻨﻪ ﻣﺎ ﻧﺰﻝ ﺑﺎﳉﺒﻞ ﻭﻣﺎ ﻧﺰﻝ ﺑﺎﳌﺴﺠﺪ ،ﻭﻣﻨﻪ ﻣﺎ ﻧﺰﻝ ﰲ ﺍﳊﻞ ﻭﻣﻨﻪ ﻣﺎ ﻧﺰﻝ ﰲ ﺍﻟﺘﺮﺣﺎﻝ ﻭﻣﻨﻪ ﻣﺎ ﻧﺰﻝ ﲝﻀﺮﺓ ﺑﻌﺾ ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻨﻪ ﻏﲑ ﺫﻟﻚ ،ﻛﺪﻻﻟﺔ ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺻﺎﱀ ﻟﻜﻞ ﺍﻷﻣﺎﻛﻦ ﻭﺍﻷﺯﻣﺎﻥ ﻓﻼ ﳛﺎﻁ ﺗﺸﺮﻳﻌﻪ ﲟﻜﺎﻥ ﺩﻭﻥ ﻣﻜﺎﻥ ﺃﻭ ﺑﺰﻣﺎﻥ ﺩﻭﻥ ﺯﻣﺎﻥ . ﻭﻋﺪﺩ ﺳﻮﺭﻩ 114ﺳﻮﺭﺓ ،ﻣﺎ ﻳﻌﺎﺩﻝ ﺳﺘﲔ ﺣﺰﺑﺎ ،ﺃﻱ ﺃﺭﺑﻌﻤﺎﺋﺔ ﻭﲦﺎﻧﻮﻥ ) (480ﲦﻨﺎ ، ﺃﻱ ﻣﺎﺋﺘﺎﻥ ﻭﺃﺭﺑﻌﻮﻥ ) (240ﺭﺑﻌﺎ ،ﺃﻱ ﻣﺎﺋﺔ ﻭﻋﺸﺮﻭﻥ ) (120ﻧﺼﻔﺎ ،ﻭﻋﺪﺩ ﺁﻳﺎﺗﻪ ﻋﻠﻰ ﺍﻷﺭﺟﺢ ﺳﺘﺔ ﺁﻻﻑ ﻭﻣﺎﺋﺘﲔ ﻭﻣﺎﺋﺔ ﻭﺳﺘﲔ ﺁﻳﺔ ) ، ( 6165ﻭﻗﺪ ﺍﻋﺘﻤﺪﺕ ﰲ ﺫﻟﻚ ﻋﻠﻰ ﺭﻭﺍﻳﺔ ﻭﺭﺵ ﺭﲪﻪ ﺍﷲ . ﻭﳌﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﻛﺘﺎﺏ ﺍﻹﺳﻼﻡ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﺗﻘﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺳﻪ ﻋﻘﺎﺋﺪ ﺍﻟﺪﻳﻦ ﺍﻹﺳﻼﻣﻲ ﻭﺗﺸﺮﻳﻌﺎﺗﻪ ﻭﺗﻨﺒﺜﻖ ﻣﻨﻪ ﺃﺧﻼﻕ ﺍﻹﺳﻼﻡ ﻭﺁﺩﺍﺑﻪ ﻓﻘﺪ ﺍﻋﺘﻤﺪ ﺍﻟﻘﺮﺁﻥ ﻣﻨﻬﺠﺎ ﻭﺍﻗﻌﻴﺎ ﻣﺘﻜﺎﻣﻼ ﰲ ﺗﺸﺮﻳﻌﻪ ﻟﻸﺣﻜﺎﻡ ﻓﻠﻢ ﻳﺘﻨﺎﻭﻝ ﺍﻟﺪﻳﻦ ﺑﻐﻴﺎﺏ ﺍﻟﺪﻧﻴﺎ ﻭﱂ ﻳﺘﻨﺎﻭﻝ ﺍﻟﺪﻧﻴﺎ ﺑﻐﻴﺎﺏ ﺍﻟﺪﻳﻦ ،ﺑﻞ ﺇﻧﻪ ﻓﺼﻞ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺪﻧﻴﻮﻳﺔ ﻣﺎ ﱂ ﻳﻔﺼﻠﻪ ﰲ ﺍﻷﺣﻜﺎﻡ ﺍﻟﺪﻳﻨﻴﺔ . ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﺘﺮﺍﺑﻂ ﺑﲔ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ ﺍﳌﺸﺮﻉ ﻭﺍﻟﻮﺍﻗﻊ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﳌﺸﺮﻉ ﻓﻴﻪ ﲝﻴﺚ ﻻ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺣﺮﺝ ﺃﻭ ﻣﺸﻘﺔ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ،ﻣﻦ ﺫﻟﻚ ﻓﻘﺪ ﻛﺎﻥ ﺍﳌﻨﻬﺞ ﺍﻟﻘﺮﺁﱐ ﳛﺮﺹ ﻋﻠﻰ ﺍﻷﺧﺬ ﺑﻌﲔ ﺍﻻﻋﺘﺒﺎﺭ ﺣﺪﻭﺩ ﺍﻟﻘﺪﺭﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻗﺎﻝ ﺗﻌﺎﱃ ﻻﹶ ﻳﻜﹶﻠﱢﻒ ﺍﷲُ ﻧﹶﻔﹾﺴﺎﹰ ﺇﻻﱠ ﻭﺳﻌﻬﺎ (1)ﻭﻳﻘﻮﻝ ﺗﻌﺎﱃ ﻭﻣﺎ ﺟﻌﻞﹶ ﻋﻠﹶﻴﻜﹸﻢ ﻓِﻲ ﺍﻟﺪِﻳﻦِ ﻣِﻦ ﺣﺮﺝ(2)
ﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﻓﻘﺪ ﻭﺟﺪ ﺍﳌﻨﺎﻫﻀﻮﻥ ﻟﻺﺳﻼﻡ ﻗﺪﳝﺎ ﻭﺣﺪﻳﺜﺎ ﻣﺸﻘﺔ ﻛﺒﲑﺓ ﰲ ﳏﺎﻭﻟﺔ ﺯﻋﺰﻋﺔ ﻣﻜﺎﻧﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺣﺬﻑ ﺗﺮﺍﺛﻪ ،ﻓﺰﻋﻤﻮﺍ ﺑﺄﻥ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﲟﻌﺎﻭﻧﺔ ﻧﺎﺱ
ﺁﺧﺮﻳﻦ ﻭﻗﹶﺎﻝﹶ ﺍﻟﺬِﻳﻦ ﻛﹶﻔﹶﺮﻭﺍ ﺇِﻥ ﻫﺬﹶﺍ ﺇِﻻﱠ ﺇِﻓﹾﻚ ﺍﻓﹾﺘﹶﺮﺍﻩ ﻭﺃﹶﻋﺎﻧﹶﻪ ﻋﻠﹶﻴﻪِ ﻗﹶﻮﻡ ﺁﺧﹶﺮﻭﻥ. (3) ــــــــــــــــــ – 1ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻵﻳﺔ . 286 : – 2ﺳﻮﺭﺓ ﺍﳊﺞ ﺍﻵﻳﺔ . 78 : – 3ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ ﺍﻵﻳﺔ . 04 :
4
ﻭﻗﺪ ﺣﺬﺍ ﺍﳌﺴﺘﺸﺮﻗﻮﻥ ﺍﳌﺘﺤﺎﻣﻠﻮﻥ ﻋﻠﻰ ﺍﻹﺳﻼﻡ ﰲ ﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺣﺬﻭ ﻣﺸﺮﻛﻲ ﻣﻜﺔ ،ﻭﺑﺪﻟﻮﺍ ﳏﺎﻭﻻﺕ ﻣﺴﺘﻤﻴﺘﺔ ﻟﺒﻴﺎﻥ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﻟﻴﺲ ﻭﺣﻴﺎ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﻭﺇﳕﺎ ﻫﻮ ﻣﻦ ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﻭﺭﺩﺩﻭﺍ ﺃﺣﻴﺎﻧﺎ ﺍﻻﻋﺘﺮﺍﻓﺎﺕ ﺍﻟﱵ ﻗﺎﻝ ﺎ ﺍﻟﻮﺛﻨﻴﻮﻥ ﻗﺪﳝﺎ ﺭﻏﻢ ﺩﺣﺾ ﺍﻟﻘﺮﺁﻥ ﳍﺎ ﺣﱴ ﺃﺻﺒﺤﺖ ﺩﻋﻮﻯ ﺗﺄﻟﻴﻒ ﳏﻤﺪ ﻟﻠﻘﺮﺁﻥ ﻋﻨﺪ ﺍﳌﺴﺘﺸﺮﻗﲔ ﺃﻣﺮﺍ ﻻ ﻳﻘﺒﻞ ﺍﳉﺪﻝ ، ﻭﻗﺪ ﺗﻨﺎﻭﻝ ﺍﻟﺪﻛﺘﻮﺭ ﳏﻤﺪ ﻋﺒﺪ ﺍﷲ ﺩﺭﺍﺯ ﺭﲪﻪ ﺍﷲ ﰲ ﺩﺭﺍﺳﺘﻪ ﺍﻟﻘﻴﻤﺔ " :ﻣﺪﺧﻞ ﺇﱃ ﺍﻟﻘﺮﺁﻥ" ﲨﻴﻊ ﺍﻻﻓﺘﺮﺍﺿﺎﺕ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﺣﺘﻤﺎﻝ ﻭﺟﻮﺩ ﻣﺼﺪﺭ ﺑﺸﺮﻱ ﻟﻠﻘﺮﺁﻥ ﻭﻧﺎﻗﺸﻬﺎ ﻣﻨﺎﻗﺸﺔ ﻋﻠﻤﻴﺔ ﻭﺃﻇﻬﺮ ﺯﻳﻔﻬﺎ ﻭﺑﻄﻼﺎ . ﰒ ﺑﻌﺪ ﺫﻟﻚ ﺭﻭﺝ ﺍﳌﺴﺘﺸﺮﻗﻮﻥ ﻟﻔﻜﺮﺓ "ﺍﻟﻘﺮﺍﺀﺓ ﺑﺎﳌﻌﲎ" ﲟﻌﲎ ﺃﻥ ﻧﺺ ﺍﻟﻘﺮﺁﻥ ﲝﺮﻭﻓﻪ ﱂ ﻳﻜﻦ ﻫﻮ ﺍﳌﻬﻢ ﻭﺇﳕﺎ ﺍﳌﻬﻢ ﻫﻮ ﺭﻭﺡ ﺍﻟﻨﺺ ،ﻭﻫﻮ ﺃﻣﺮ ﻇﺎﻫﺮ ﰲ ﺿﺮﺏ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ﰲ ﻣﺼﺪﺭﻳﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺇﳍﻴﺘﻪ ﻟﻔﻈﺎ ﻭﻣﻌﲎ ،ﻭﻫﺬﻩ ﻓﻜﺮﺓ ﺯﺍﺋﻠﺔ ﻣﻦ ﺍﻷﺳﺎﺱ ،ﻭﺫﻟﻚ ﳌﺎ ﻛﺎﻥ ﻣﻌﺮﻭﻓﺎ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ﻣﻦ ﺣﺮﺻﻪ ﺍﻟﺸﺪﻳﺪ ﻋﻠﻰ ﺗﺴﺠﻴﻞ ﺍﻟﻮﺣﻲ ﻓﻮﺭ ﻧﺰﻭﻟﻪ ﻭﺍﻟﻌﻨﺎﻳﺔ ﲝﻔﻈﻪ ﻣﻦ ﺑﺪﺍﻳﺔ ﻧﺰﻭﻟﻪ ﺇﱃ ﺎﻳﺘﻪ ،ﻓﻠﻢ ﻳﻜﻦ ﺃﺻﺤﺎﺑﻪ ﳛﻔﻈﻮﻥ ﺍﻵﻳﺎﺕ ﺍﳌﱰﻟﺔ ﺑﻌﺪ ﻧﺰﻭﳍﺎ ﺑﺄﻳﺎﻡ ﻭﺇﳕﺎ ﳛﻔﻈﻮﺎ ﺳﺎﻋﺔ ﻧﺰﻭﳍﺎ ،ﳛﻔﻈﻮﺎ ﻭﻫﻲ ﻻ ﺯﺍﻟﺖ ﺭﻃﺒﺔ ﻧﺪﻳﺔ ،ﺣﱴ ﺃﻢ ﻛﺜﲑﺍ ﻣﺎ ﻳﺬﻛﺮﻭﻥ ﺍﻷﻣﺎﻛﻦ ﻭﺍﳌﻮﺍﺿﻊ ﺍﻟﱵ ﻧﺰﻟﺖ ﻓﻴﻬﺎ ﺍﻵﻳﺎﺕ ﺑﺎﻟﺘﻔﺼﻴﻞ . ﻭﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﳌﺴﻠﻤﻮﻥ ﻣﻨﺬ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﻗﺮﻧﺎ ﻫﻮ ﲤﺴﻜﻬﻢ ﺍﻟﺸﺪﻳﺪ ﺑﺎﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﻮﺣﻲ ﺍﻟﻘﺮﺁﱐ ﻟﻔﻈﺎ ﻭﻣﻌﲎ ﻭﻻ ﻳﻮﺟﺪ ﻣﺴﻠﻢ ﻳﺴﻤﺢ ﻟﻨﻔﺴﻪ ﺃﻥ ﻳﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻱ ﻟﻔﻆ ﺷﺎﺀ ﻣﺎ ﺩﺍﻡ ﳛﺎﻓﻆ ﻋﻠﻰ ﺍﳌﻌﲎ ،ﻭﳑﺎ ﻫﻮ ﻋﻨﺪ ﺍﳌﺴﻠﻢ ﻣﻦ ﺍﳌﺴﻠﻤﺎﺕ ﺃﻥ ﻗﺮﺍﺀﺓ ﺣﺮﻑ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺗﺴﺎﻭﻱ ﺣﺴﻨﺔ ﻭﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ ﻭﺍﳊﺪﻳﺚ ﻭﺍﺿﺢ ﻭﺻﺤﻴﺢ ﰲ ﺍﳌﺴﺄﻟﺔ ،ﻭﻫﺬﺍ ﰲ ﺍﳊﻘﻴﻘﺔ ﻫﻮ ﻣﺎ ﺩﻓﻊ ﺑـ "ﺑﺎﺭﺕ" ﺇﱃ ﺍﻟﻘﻮﻝ ]:ﻟﻴﺲ ﻟﺪﻳﻨﺎ ﺃﻱ ﺳﺒﺐ ﳛﻤﻠﻨﺎ ﻋﻠﻰ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺄﻥ ﻫﻨﺎﻙ ﺃﻳﺔ ﺁﻳﻪ ﰲ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ ﱂ ﺗﺮﺩ ﻋﻦ ﳏﻤﺪ [ . ﳍﺬﺍ ﺍﻷﻣﺮ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﻠﻖ ﻟﻠﻐﺮﺑﻴﲔ ﻭﳏﲑﺍ ﳍﻢ ﻭﻣﺒﻠﺒﻼ ﻷﻓﻜﺎﺭﻫﻢ ، ﻳﻘﻮﻝ ﺑﻼﺷﲑ ] :ﻗﻠﻤﺎ ﻭﺟﺪﻧﺎ ﺑﲔ ﺍﻟﻜﺘﺐ ﺍﻟﺪﻳﻨﻴﺔ ﺍﻟﺸﺮﻗﻴﺔ ﻛﺘﺎﺑﺎ ﺑﻠﺒﻞ ﺑﻘﺮﺍﺀﺗﻪ ﺃﺩﺑﻨﺎ
ﺍﻟﻔﻜﺮﻱ ﺃﻛﺜﺮ ﳑﺎ ﻓﻌﻠﻪ ﺍﻟﻘﺮﺁﻥ [ ﻭﻫﻜﺬﺍ ﺗﻜﺎﺛﻔﺖ ﺍﳉﻬﻮﺩ ﻋﻠﻰ ﲢﻮﻳﻞ ﺍﳌﺴﻠﻤﲔ ﻋﻦ ﻛﺘﺎﺏ 5
ﺭﻢ ﻭﺗﻔﻬﻴﻤﻬﻢ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺘﺎﺏ ﺩﻳﲏ ﺟﺎﻣﺪ ﱂ ﻳﻌﺪ ﻣﺴﺎﻳﺮﺍ ﻟﺮﻭﺡ ﺍﻟﻌﺼﺮ ﻭﺃﻧﻪ ﳎﺮﺩ ﻧﺼﻮﺹ ﺩﻳﻨﻴﺔ ﻻ ﻋﻼﻗﺔ ﳍﺎ ﺑﺎﳊﻴﺎﺓ "ﻭﺃﻥ ﺍﻹﺳﻼﻡ ﻧﻈﺎﻡ ﺷﺮﻋﻲ ﺃﻛﺜﺮ ﻣﻨﻪ ﻧﻈﺎﻣﺎ ﺃﺧﻼﻗﻴﺎ ﺭﻭﺣﻴﺎ" .ﻣﺘﻨﺎﺳﲔ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﳏﺘﺎﺝ ﳊﻴﺎﺓ ﻳﻄﺒﻖ ﻓﻴﻬﺎ ﻭﺇﻻ ﻓﺄﻳﻦ ﺳﻴﻄﺒﻖ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ؟
ﻓﺎﻟﻨﺼﻮﺹ ﺍﻟﺪﻳﻨﻴﺔ ﻫﻲ ﻧﺼﻮﺹ ﺩﻧﻴﻮﻳﺔ ﰲ ﺣﺪ ﺫﺍﺎ ﺇﻥ ﺟﺎﺯ ﺍﻟﺘﺄﻭﻳﻞ . ﻟﺬﻟﻚ ﻓﻘﺪ ﺟﺎﺀﺕ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﺑﻄﻠﺐ ﻣﻦ ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻌﻼﻣﺔ ﻣﺼﻄﻔﻰ ﺑﻨﺤﻤﺰﺓ ﰲ ﺃﺣﺪ ﺩﺭﻭﺳﻪ ﺍﻟﻨﺎﻓﻌﺔ ﲟﺴﺠﺪ ﺍﻷﻣﺔ ﺑﻮﺟﺪﺓ ،ﻭﻗﺪ ﺣﺎﻭﻟﺖ ﻓﻴﻬﺎ ﲜﻬﺪ ﻣﺘﻮﺍﺿﻊ ﺍﺳﺘﻘﺮﺍﺀ ﲨﻴﻊ ﺁﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﺿﻌﺎ ﺇﻳﺎﻫﺎ ﰲ ﺟﺪﻭﻝ ﻣﻘﺴﻢ ﻋﻠﻰ ﺣﺴﺐ ﺍﻵﻳﺎﺕ ﻭﺍﻟﺴﻮﺭ ،ﻭﻗﺪ ﻗﺴﻤﺖ ﻛﻞ ﺳﻮﺭﺓ ﰲ ﺍﳉﺪﻭﻝ ﺇﱃ ﻗﺴﻤﲔ ﺭﻣﺰﺕ ﻹﺣﺪﺍﳘﺎ ﲝﺮﻑ "ﺍﻟﺪﺍﻝ" ﻗﺎﺻﺪﺍ ﺑﻪ ﺍﻟﺪﻳﻦ ﻭﺍﻟﻘﺴﻢ ﺍﻵﺧﺮ ﲝﺮﻑ "ﺍﻟﻮﺍﻭ" ﻗﺎﺻﺪﺍ ﺑﻪ ﺍﻟﺪﻧﻴﺎ . ﻭﻛﺎﻥ ﺍﺳﺘﻘﺮﺍﺋﻲ ﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻣﻌﺮﻓﺔ ﻣﺪﻟﻮﳍﺎ ﺍﻧﻄﻼﻗﺎ ﻣﻦ ﻣﻔﻬﻮﻣﻬﺎ ﺍﻟﻌﺎﻡ ﻭﺫﻟﻚ ﺑﻮﺿﻊ ﺃﻣﻮﺭ ﻋﺎﻣﺔ ﺗﺘﻤﻴﺰ ﺎ ﺍﳊﻴﺎﺓ ﻭﺃﻫﺪﺍﻑ ﻋﺎﻣﺔ ﺃﺧﺮﻯ ﻳﺘﻤﻴﺰ ﺎ ﺍﻟﺪﻳﻦ ،ﻓﺈﻥ ﻛﺎﻧﺖ ﺍﻵﻳﺔ ﺗﺸﲑ ﺇﱃ ﳎﻤﻠﻴﺎﺕ ﺍﳊﻴﺎﺓ ﻭﺿﻌﺘﻬﺎ ﰲ ﻗﺴﻢ ﺍﻟﺪﻧﻴﺎ ﻭﺇﻥ ﻛﺎﻧﺖ ﺗﺸﲑ ﺇﱃ ﺃﻫﺪﺍﻑ ﺍﻟﺪﻳﻦ ﻭﺿﻌﺘﻬﺎ ﰲ ﻗﺴﻢ ﺍﻟﺪﻳﻦ ﻭﻫﻜﺬﺍ ،ﻭﻻ ﺑﺪ ﻣﻦ ﺍﻹﺷﺎﺭﺓ ﻫﻨﺎ ﺇﱃ ﺃﻥ ﻫﻨﺎﻙ ﺻﻌﻮﺑﺔ ﺩﻻﻟﻴﺔ ﻭﺍﺟﻬﺘﲏ ﻭﺃﻧﺎ ﺃﺣﺎﻭﻝ ﻓﺮﺯ ﺍﻵﻳﺎﺕ ﺍﻟﺪﻳﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺪﻧﻴﻮﻳﺔ ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﺍﻟﺪﻳﻦ ﺟﺎﺀ ﻟﻴﻘﻮﻡ ﺍﳊﻴﺎﺓ ﻭﻳﻨﻈﻤﻬﺎ . ﻭﻗﺪ ﻗﺴﻤﺖ ﺃﻣﻮﺭ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ :
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ﺍﻟﺒﻴﻊ ﻭﺍﻟﺸﺮﺍﺀ ﺍﻷﺳﺮﺓ ﻭﺍﺘﻤﻊ ﺍﻹﺭﺙ ﻭﺍﳌﺎﻝ ﺍﻟﻘﺼﺺ ﺍﻟﻨﺒﻮﻱ ﳎﺮﻳﺎﺕ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﺍﻷﺭﺽ ﻭﺗﻔﺼﻴﻼﺎ ﺃﻃﻮﺍﺭ ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ 6
ﺗﻮﺣﻴﺪ ﺍﷲ ﻋﺒﺎﺩﺓ ﺍﷲ ﺍﻟﺼﻼﺓ ﺍﻟﺰﻛﺎﺓ ﺍﻟﺼﻮﻡ ﺍﳊﺞ ﺃﻣﻮﺭ ﺍﻵﺧﺮﺓ ﻭﺃﺣﻮﺍﻝ ﺍﻟﻘﻴﺎﻣﺔ
-ﺍﻟﻌﻠﻢ ﻭﺍﳊﺮﺏ ﻭﻧﻈﺎﻡ ﺍﳊﺪﻭﺩ
ﻭﻛﺎﻥ ﺍﺳﺘﻘﺮﺍﺋﻲ ﻵﻳﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﺳﺘﻘﺮﺍﺀﺍ ﺑﺴﻴﻄﺎ ﱂ ﺃﲢﺮﻯ ﻓﻴﻪ ﺍﻟﺪﻗﺔ ﻭﺍﻟﺘﻔﺼﻴﻞ ﺍﳌﻄﻠﻖ ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﺫﻟﻚ ﻣﻨﺎﻁ ﺑﺄﻫﻞ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﺤﻘﻴﻖ ﻭﻟﺴﺖ ﻣﻨﻬﻢ ،ﻭﺇﳕﺎ ﺃﻧﺎ ﻃﺎﻟﺐ ﻋﻠﻢ ﻋﻠﻰ ﺳﺒﻴﻞ ﳒﺎﺓ ،ﻟﺬﻟﻚ ﺇﻥ ﺣﺎﻭﻝ ﻏﲑﻱ ﺍﺳﺘﻘﺮﺍﺀ ﺍﻵﻳﺎﺕ ﺑﺸﻲﺀ ﻣﻦ ﺍﻟﺘﻔﺼﻴﻞ ﻭﺍﻟﺘﺪﻗﻴﻖ ﰲ ﻣﺮﺍﺩ ﺍﻵﻳﺎﺕ ﻟﺮﲟﺎ ﺧﺮﺝ ﺑﻨﺴﺒﺔ ﺫﻛﺮ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺗﻔﻮﻕ ﺍﻟﻨﺴﺒﺔ ﺍﻟﱵ ﺗﻮﺻﻠﺖ ﺇﻟﻴﻬﺎ . ﻭﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﻫﻨﺎ ﺃﻥ ﳎﻤﻮﻉ ﺃﲰﺎﺀ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻛﻤﻠﻬﺎ ﱂ ﺗﻜﻦ ﳍﺎ ﺩﻻﻟﺔ ﺩﻳﻨﻴﺔ ﺇﻻ 22 ﺳﻮﺭﺓ ﻤﻮﻉ ﻗﺪﺭﻩ 114ﺳﻮﺭﺓ ﺃﻱ ﺃﻥ ﻫﻨﺎﻙ 92ﺳﻮﺭﺓ ﳍﺎ ﺩﻻﻟﺔ ﺩﻧﻴﻮﻳﺔ ﲟﻌﺪﻝ 80 % ﻣﻦ ﺃﲰﺎﺀ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ . ﻭﻗﺪ ﺧﻠﺼﻨﺎ ﻣﻦ ﺧﻼﻝ ﻫﺬﺍ ﺍﻻﺳﺘﻘﺮﺍﺀ ﺍﻟﻌﺎﻡ ﺇﱃ ﺍﻟﺘﺎﱄ : ﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻷﻭﻝ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 369ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ 38.59%ﻭﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 587ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ . 61.40% ﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 701ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ ، 54.21%ﻭﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 592 ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ . 45.78% ﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 844ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ ، 54.87%ﻭﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 694 ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ . 45.12% ﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﲑ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 784ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ ، 32.96%ﻭﺃﻥ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﻛﺎﻧﺖ ﺑﻌﺪﺩ 1594 ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ . 67.03%
7
ﻓﻴﻜﻮﻥ ﺑﺬﻟﻚ ﻋﺪﺩ ﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻠﻪ 2693ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ ، 43.68%ﻭﺍﻵﻳﺎﺕ ﺍﳌﺸﲑﺓ ﺇﱃ ﺍﻟﺪﻳﻦ ﺑﻌﺪﺩ 3472ﺁﻳﺔ ،ﺃﻱ ﲟﻌﺪﻝ . 56.31% ﻭﺍﳌﻼﺣﻆ ﰲ ﻫﺬﻩ ﺍﻟﻨﺴﺐ ﺃﻥ ﻫﻨﺎﻙ ﻧﻮﻋﺎ ﻣﻦ ﺍﻟﺘﻮﺍﻓﻖ ﺑﲔ ﻧﺴﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺪﻳﻦ ﰲ ﻛﻞ ﻣﻦ ﺍﻟﺜﻠﺚ ﺍﻷﻭﻝ ﻭﺍﻟﺜﻠﺚ ﺍﻷﺧﲑ ﺣﻴﺚ ﻧﺴﺒﺔ ﺍﻟﺪﻳﻦ ﰲ ﺍﻟﺜﻠﺚ ﺍﻷﻭﻝ ﻫﻲ 61%ﻭﰲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﲑ ، 67%ﻭﺃﻥ ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻷﻭﻝ ﻫﻲ 38%ﻭﰲ ﺍﻟﺜﻠﺚ ﺍﻷﺧﲑ ﻫﻲ . 32% ﻭﺃﻥ ﻫﻨﺎﻙ ﻧﻮﻉ ﻣﻦ ﺍﻟﺘﻮﺍﻓﻖ ﺑﲔ ﻧﺴﺐ ﺍﻟﺪﻳﻦ ﻭﺍﻟﺪﻧﻴﺎ ﰲ ﻛﻞ ﻣﻦ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﺎﻟﺚ ﲝﻴﺚ ﻧﺴﺒﺔ ﺍﻟﺪﻳﻦ ﰲ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﱐ ﻫﻲ 45%ﻭﻫﻲ ﻧﻔﺲ ﻧﺴﺒﺔ ﺍﻟﺪﻳﻦ ﰲ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﻟﺚ ،ﻭﺃﻥ ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﱐ ﻫﻲ 54%ﻭﻫﻲ ﻧﻔﺲ ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﻟﺚ . ﺑﺬﻟﻚ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺔ ﺍﻟﺒﺴﻴﻄﺔ ﻗﺪ ﺑﻴﻨﺖ ﺃﻥ ﺍﺎﻡ ﺍﻟﺒﻌﺾ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺄﻧﻪ ﻛﺘﺎﺏ ﺃﻏﻔﻞ ﺍﻟﺪﻧﻴﺎ ﻫﻮ ﳏﺾ ﺍﺎﻡ ﺑﺎﻃﻞ ﻭﺩﻋﻮﻯ ﺯﺍﺋﻔﺔ ﻻ ﺗﺴﺘﻨﺪ ﺇﱃ ﺩﻟﻴﻞ ﻭﺍﺿﺢ ﻭﻣﻠﻤﻮﺱ . ﻭﻛﺘﺒﻪ ﺍﳏﻤﺪ ﺭﲪﺎﱐ ﻋﺼﺮ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ 09ﳏﺮﻡ 1432ﺍﳌﻮﺍﻓﻖ ﻟـ 15ﺩﺟﻨﱪ 2010 ﻣﺴﺠﺪ ﺍﳌﺒﺎﺩﺭﺓ ،ﻭﺟﺪﺓ ﺍﶈﺮﻭﺳﺔ ﻭﺻﻠﻰ ﺍﷲ ﻭﺳﻠﻢ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﲨﻌﲔ
8
ﻭﺍﻟﺪﺭﺍﺳﺔ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﱄ : ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ
ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ
ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ
ﺳﻮﺭﺓ ﺍﻟﻨﺴﺎﺀ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
7
0
176
109
123
77
92
83
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﺳﻮﺭﺓ ﺍﳌﺎﺋﺪﺓ
ﻧﺴﺒﺔ 38.24%
ﻧﺴﺒﺔ 38.05%
ﻧﺴﺒﺔ 47.42%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺜﻠﺚ ﺍﻷﻭﻝ
ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ
ﺳﻮﺭﺓ ﺍﻻﻋﺮﺍﻑ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
76
46
113
54
587
369
101
105
ﻧﺴﺒﺔ 52.45%
ﻧﺴﺒﺔ 32.33%
ﻧﺴﺒﺔ 38.59%
ﻧﺴﺒﺔ 50.97%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻷﻧﻔﺎﻝ
ﺳﻮﺭﺓ ﺍﻟﺘﻮﺑﺔ
ﺳﻮﺭﺓ ﻫﻮﺩ
ﺳﻮﺭﺓ ﻳﻮﻧﺲ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
24
52
55
75
70
39
51
70
ﻧﺴﺒﺔ 68.42%
ﻧﺴﺒﺔ 57.69%
ﻧﺴﺒﺔ 35.77%
ﻧﺴﺒﺔ 57.88%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﻳﻮﺳﻒ
ﺳﻮﺭﺓ ﺇﺑﺮﺍﻫﻴﻢ
ﺳﻮﺭﺓ ﺍﻟﺮﻋﺪ
ﺳﻮﺭﺓ ﺍﳊﺠﺮ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
19
92
30
14
31
23
23
76
ﻧﺴﺒﺔ 82.88%
ﻧﺴﺒﺔ 31.81%
ﻧﺴﺒﺔ 42.59%
ﻧﺴﺒﺔ 76.76%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
9
ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ
ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ
ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ
ﺳﻮﺭﺓ ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﱐ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
85
43
62
48
41
64
592
701
ﻧﺴﺒﺔ 35.83%
ﻧﺴﺒﺔ 43.63%
ﻧﺴﺒﺔ 60.95%
ﻧﺴﺒﺔ 54.21%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﻃﻪ
ﺳﻮﺭﺓ ﻣﺮﱘ
ﺳﻮﺭﺓ ﺍﳊﺞ
ﺳﻮﺭﺓ ﺍﻷﻧﺒﻴﺎﺀ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
44
55
46
88
64
47
61
15
ﻧﺴﺒﺔ 55.55%
ﻧﺴﺒﺔ 65.67%
ﻧﺴﺒﺔ 42.34%
ﻧﺴﺒﺔ 19.73%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ
ﺳﻮﺭﺓ ﺍﻟﻔﺮﻗﺎﻥ
ﺳﻮﺭﺓ ﺍﻟﻨﻮﺭ
ﺳﻮﺭﺓ ﺍﻟﺸﻌﺮﺍﺀ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
76
43
25
37
47
30
51
175
ﻧﺴﺒﺔ 36.13%
ﻧﺴﺒﺔ 59.67%
ﻧﺴﺒﺔ 38.96%
ﻧﺴﺒﺔ 77.43%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ
ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ
ﺳﻮﺭﺓ ﺍﻟﻘﺼﺺ
ﺳﻮﺭﺓ ﺍﻟﺮﻭﻡ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
28
67
30
58
19
50
28
31
ﻧﺴﺒﺔ
70.52%
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﻟﻘﻤﺎﻥ
ﻧﺴﺒﺔ 65.90%
ﻧﺴﺒﺔ 72.46%
ﻧﺴﺒﺔ 52.54%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﺴﺠﺪﺓ
ﺳﻮﺭﺓ ﺳﺒﺄ
ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
12
21
20
10
32
42
35
19
ﻧﺴﺒﺔ 63.63%
ﻧﺴﺒﺔ 33.33%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
10
ﻧﺴﺒﺔ 58.97%
ﻧﺴﺒﺔ 35.18%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﻓﺎﻃﺮ
ﺍﻟﺜﻠﺚ ﺍﻟﺜﺎﻟﺚ
ﺳﻮﺭﺓ ﻳﺲ
ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
31
15
45
37
694
844
107
75
ﻧﺴﺒﺔ 32.60%
ﻧﺴﺒﺔ 45.12%
ﻧﺴﺒﺔ 54.87%
ﻧﺴﺒﺔ 41.20%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺹ
ﺳﻮﺭﺓ ﻏﺎﻓﺮ
ﺳﻮﺭﺓ ﺍﻟﺰﻣﺮ
ﺳﻮﺭﺓ ﻓﺼﻠﺖ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
56
30
64
8
21
23
47
6
ﻧﺴﺒﺔ 34.88%
ﻧﺴﺒﺔ 11.11%
ﻧﺴﺒﺔ 52.27%
ﻧﺴﺒﺔ 11.32%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﺸﻮﺭﻯ
ﺳﻮﺭﺓ ﺍﻟﺰﺧﺮﻑ
ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ
ﺳﻮﺭﺓ ﺍﳉﺎﺛﻴﺔ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
37
13
60
29
39
17
31
5
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
26%
ﻧﺴﺒﺔ 32.58%
ﻧﺴﺒﺔ 30.35%
ﻧﺴﺒﺔ 13.88%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﳏﻤﺪ
ﺳﻮﺭﺓ ﺍﻷﺣﻘﺎﻑ
ﺳﻮﺭﺓ ﺍﳊﺠﺮﺍﺕ
ﺳﻮﺭﺓ ﺍﻟﻔﺘﺢ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
19
15
24
15
12
17
4
14
ﻧﺴﺒﺔ 44.11%
ﻧﺴﺒﺔ 38.46%
ﻧﺴﺒﺔ 58.62%
ﻧﺴﺒﺔ 77.77%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﺬﺍﺭﻳﺎﺕ
ﺳﻮﺭﺓ ﻕ
ﺳﻮﺭﺓ ﺍﻟﻄﻮﺭ
ﺳﻮﺭﺓ ﺍﻟﻨﺠﻢ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
36
9
45
15
45
2
59
2
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
20%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
25%
ﻧﺴﺒﺔ 11ﺍﻟﺪﻧﻴﺎ
4.25%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
3.27%
ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ
ﺳﻮﺭﺓ ﺍﻟﻘﻤﺮ
ﺳﻮﺭﺓ ﺍﻟﻮﺍﻗﻌﺔ
ﺳﻮﺭﺓ ﺍﳊﺪﻳﺪ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
15
36
56
21
88
11
24
4
ﻧﺴﺒﺔ
7058%
ﺍﻟﺪﻧﻴﺎ ﺳﻮﺭﺓ ﺍﺎﺩﻟﺔ
ﻧﺴﺒﺔ 27.27%
ﻧﺴﺒﺔ 11.11%
ﻧﺴﺒﺔ 14.28%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﳊﺸﺮ
ﺳﻮﺭﺓ ﺍﳌﻤﺘﺤﻨﺔ
ﺳﻮﺭﺓ ﺍﻟﺼﻒ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
12
9
11
13
0
13
9
5
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
100%
ﻧﺴﺒﺔ 42.85%
ﻧﺴﺒﺔ 54.16%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ
ﺳﻮﺭﺓ ﺍﳌﻨﺎﻓﻘﻮﻥ
ﻧﺴﺒﺔ 25.71% ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﺘﻐﺎﺑﻦ
ﺳﻮﺭﺓ ﺍﻟﻄﻼﻕ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
11
0
3
8
14
4
5
7
ﻧﺴﺒﺔ
0%
ﺍﻟﺪﻧﻴﺎ ﺳﻮﺭﺓ ﺍﻟﺘﺤﺮﱘ
ﻧﺴﺒﺔ 72.72%
ﻧﺴﺒﺔ 22.22%
ﻧﺴﺒﺔ 58.33%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﳌﻠﻚ
ﺳﻮﺭﺓ ﺍﳊﺎﻗﺔ
ﺳﻮﺭﺓ ﺍﻟﻘﻠﻢ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
1
11
22
8
15
37
33
19
ﻧﺴﺒﺔ 91.66%
ﻧﺴﺒﺔ 26.66%
ﻧﺴﺒﺔ 71.15%
ﻧﺴﺒﺔ 36.53%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﻧﻮﺡ
ﺳﻮﺭﺓ ﺍﳌﻌﺎﺭﺝ
ﺳﻮﺭﺓ ﺍﳌﺰﻣﻞ
ﺳﻮﺭﺓ ﺍﳉﻦ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
34
10
4
26
28
0
14
4
ﻧﺴﺒﺔ 22.72%
ﻧﺴﺒﺔ 86.66%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﻧﺴﺒﺔ 12ﺍﻟﺪﻧﻴﺎ
0%
ﻧﺴﺒﺔ 22.22% ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ
ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ
ﺳﻮﺭﺓ ﺍﻟﻘﻴﺎﻣﺔ
ﺳﻮﺭﺓ ﺍﳌﺮﺳﻼﺕ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
30
22
35
4
28
3
46
4
ﻧﺴﺒﺔ 42.30%
ﻧﺴﺒﺔ 10.25%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ ﺳﻮﺭﺓ ﺍﻟﻨﺒﺄ
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻨﺎﺯﻋﺎﺕ
9.67%
ﺳﻮﺭﺓ ﻋﺒﺲ
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
8%
ﺳﻮﺭﺓ ﺍﻟﺘﻜﻮﻳﺮ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
29
11
26
19
20
22
29
0
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
27.5%
ﺳﻮﺭﺓ ﺍﻹﻧﻔﻄﺎﺭ
ﻧﺴﺒﺔ 42.22%
ﻧﺴﺒﺔ 52.38%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ ﺳﻮﺭﺓ ﺍﻹﻧﺸﻘﺎﻕ
ﺳﻮﺭﺓ ﺍﳌﻄﻔﻔﲔ
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
19
0
30
6
25
0
19
3
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
ﻧﺴﺒﺔ 16.66% ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻄﺎﺭﻕ
ﺳﻮﺭﺓ ﺍﻷﻋﻠﻰ
0%
ﻧﺴﺒﺔ 13.63% ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻐﺎﺷﻴﺔ
ﺳﻮﺭﺓ ﺍﻟﻔﺠﺮ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
10
7
11
8
22
4
10
22
ﻧﺴﺒﺔ 41.17%
ﻧﺴﺒﺔ 42.10%
ﻧﺴﺒﺔ 15.38%
ﻧﺴﺒﺔ 68.75%
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﺒﻠﺪ
ﺳﻮﺭﺓ ﺍﻟﻴﻞ
ﺳﻮﺭﺓ ﺍﻟﺸﻤﺲ
ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
3
17
0
15
10
11
0
11
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
85%
ﻧﺴﺒﺔ
100%
ﺍﻟﺪﻧﻴﺎ 13
ﻧﺴﺒﺔ 52.38%
ﻧﺴﺒﺔ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
100%
ﺳﻮﺭﺓ ﺍﻟﺘﲔ
ﺳﻮﺭﺓ ﺍﻟﺸﺮﺡ
ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ
ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
0
8
4
4
15
5
5
0
ﻧﺴﺒﺔ
100%
ﺍﻟﺪﻧﻴﺎ
ﻧﺴﺒﺔ
50%
ﺍﻟﺪﻧﻴﺎ ﺳﻮﺭﺓ ﺍﻟﺒﻴﻨﺔ
ﻧﺴﺒﺔ
25%
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ
ﻧﺴﺒﺔ
0%
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻌﺎﺩﻳﺎﺕ
ﺳﻮﺭﺓ ﺍﻟﻘﺎﺭﻋﺔ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
7
0
9
0
3
8
10
0
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﺳﻮﺭﺓ ﺍﻟﺘﻜﺎﺛﺮ
ﻧﺴﺒﺔ 72.72% ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻌﺼﺮ
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﳍﻤﺰﺓ
0%
ﺳﻮﺭﺓ ﺍﻟﻔﻴﻞ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
6
2
3
0
6
3
0
5
ﻧﺴﺒﺔ
2.5%
ﺍﻟﺪﻧﻴﺎ
ﻧﺴﺒﺔ
0%
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﻗﺮﻳﺶ
ﻧﺴﺒﺔ 33.33%
ﻧﺴﺒﺔ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
ﺳﻮﺭﺓ ﺍﻟﻜﻮﺛﺮ
ﺳﻮﺭﺓ ﺍﳌﺎﻋﻮﻥ
100%
ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
3
2
0
6
3
0
6
0
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
4%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﺳﻮﺭﺓ ﺍﻟﻨﺼﺮ
100%
ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ
ﺳﻮﺭﺓ ﺍﻟﻨﺎﺱ
ﺳﻮﺭﺓ ﺍﻟﻔﻠﻖ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
ﺩﻳﻦ
ﺩﻧﻴﺎ
3
0
5
0
4
0
0
6
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
0%
ﻧﺴﺒﺔ 42.30%
ﻧﺴﺒﺔ
ﺍﻟﺪﻧﻴﺎ
ﺍﻟﺪﻧﻴﺎ
14
0%
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ
100%
ﺍﻟﺜﻠﺚ ﺍﻷﺧﲑ
ﺩﻳﻦ
ﺩﻧﻴﺎ
779 1599 ﻧﺴﺒﺔ 32.75% ﺍﻟﺪﻧﻴﺎ
ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ
ﺩﻳﻦ
ﺩﻧﻴﺎ
3472
2693
ﻧﺴﺒﺔ ﺍﻟﺪﻧﻴﺎ 43.68% ﻧﺴﺒﺔ ﺍﻟﺪﻳﻦ 56.31% ﺍﻤﻮﻉ 6165
15
1
2
3
4
5
6
7
8
9
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