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Over

the years, many friends have told me that they had started to learn Mishlei but found it difficult and after a few chapters gave it up. Yet, there are so many important life lessons one can learn from Mishlei, that it is a shame to set it aside.

During the years 1883-1885, Rabbi Shamshon Raphael Hirsch ‫ זצ”ל‬published his commentary on Mishlei in installments in the Jewish-German weekly periodical Jeschurun.

An interesting innovation was that Rabbi Hirsch explained Mishlei in twenty-two chapters. Each chapter is a separate theme such as rich vs. poor, humility vs. pride, cheerfulness, and the like. He did not follow the pesukim and perakim in the order of the text, but instead chose pesukim from different perakim to tie together one theme. )There is an English translation entitled, From the Wisdom of Mishlei, published by Feldheim.( I would like to offer various practical lessons from Mishlei that we can readily apply to benefit our parenting skills and our own personal growth.

A pasuk that many of us are familiar with is ‫שמע בני מוסר אביך״‬, ‘My child, hear the discipline of your father. ‫ואל תטש תורת‬ ‫אמך‬, and do not forsake the teaching of your mother.‫ח’( ״‬:‘‫(פרק א‬ Rashi writes, ”Your father’s discipline” refers to the Torah that Moshe Rabbeinu received directly from Hashem – both written and oral law, and the ”teaching of your mother” refers to the enactments and additional protective ”fences” which our chachamim have added. The next pasuk continues to explain what learning Torah will do for the person. ”‫כי לוית חן הם לראשך‬, for they – the Torah and the laws – are an adornment of grace for your head.” The Malbim explains that the head symbolizes thought. These

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‫כי נר מצוה ותורה אור‬ ‫דרך חיים תוכחות מוסר‬ )‫כ”ג‬:‫(משלי ו‬

Lessons from Mishlei: The CompleTe Talmid ChaCham by mr. avi Shulman

teachings will bring grace upon your thoughts. ”‫וענקים לגרגרתך‬, and a necklace for your neck.” The neck symbolizes speech, so here Mishlei is saying that the Torah will enable your speech to be words of wisdom, compared to the necklace, which will arouse the admiration of all who gaze upon its wearer.

The Gemarah comments, ”If a person makes himself like this necklace which is loose around the neck.” Rashi adds, ” . . . like a necklace which is not tight and squeezes the neck, but is loose, so, too the )talmid chacham( is pleasant and acceptable to people.”

What I find interesting is how the two areas, learning Torah and being pleasant to people are interwoven. As if the pasuk is saying, ”Learning Torah – without the ‫בין‬ ‫ – אדם לחברו‬being pleasant and acceptable to people – won’t work. It is the combination of both that makes the Talmid Chacham.”

This article originally appeared in the Yated Ne’eman.

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