The Canadian Lutheran May/June 2019

The

CANADIAN

LUTHERAN www.canadianlutheran.ca

Volume 34 Number 3 - May/June 2019

EVERYDAY THEOLOGY

Seeking Spiritual Higher Education

CANADIAN

LUTHERAN.ca More than a magazine.

www.canadianlutheran.ca

Contents Features www.canadianlutheran.ca Volume 34 Number 3

May/June 2019

Theology for Everyday Life 6 Deacons in the Church: Vibrant Servants of God 9 Paul at the Areopagus: 11

A Model for Everyday Apologetic

Departments Table Talk

Higher Education and You Theology for Everyday Life Page 6

5

In Review

Avengers: Endgame

39

Presidential Perspective

The Pastoral Office in the Catechism

42

News Section International News

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ILC partners with Nigerian Lutherans to plant churches

National News

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CREW Ministries to wind down • New regional news editor • March for life • CCP Awards • 2021 Convention set for Edmonton The Canadian Lutheran is the national publication of Lutheran Church–Canada, published in Winnipeg six times per year: January/ February, March/April, May/June, July/August, September/October, November/December under the auspices of the Board of Directors (Committee for Communication and Technology).

ISSN #0383-4247 Member: Canadian Church Press Editor: Mathew Block Advertising: Marlene Mohr Subscriptions: $20/yr E-mail: editor@lutheranchurch.ca Cover Photo: Ben White on Unsplash

All material and advertising should be in the office of The Canadian Lutheran five weeks prior to publication date. Advertising rate card available upon request.

The Canadian Lutheran 3074 Portage Ave. Winnipeg, MB R3K 0Y2 Telephone: 204-895-3433 FAX: 204-897-4319 E-mail: editor@lutheranchurch.ca Materials published in The Canadian Lutheran, with the exception of Letters to the Editor, news reports, and advertising, receive doctrinal review and approval before publication. Contents of supplements are the responsibility of the organization purchasing the space. ©2019 Lutheran Church–Canada. Reproduction of a single article or column for parish use does not require the permission of The Canadian Lutheran.

Such reproductions, however, should credit The Canadian Lutheran as the source.

West Region

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Jesus and Archaeology • Evangelism Weekend • Ministry wives meet in Alberta • LWMLC Parkland Zone retreat • Quilts for CLWR

Central Region

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RMMC inaugural meeting • Youth confirmed • New pastor for Regina church • Easter vigil • LCC says farewell to longtime employee

East Region

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Seminary Guild biannual meeting • Walk of the Cross • Trinity Fisherville celebrates retiring pastor • LWMLC Laurentian District convention

Mission News

31

Missionary to Mozambique called to glory; the church he founded continues to grow • Interim Domestic Mission Executive appointed

Education News

32

First calls for graduating pastors • Seminaries present honourary awards during annual convocation services • Grow in your faith through online video studies from LCC seminaries Letters to the Editor

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Classifieds and Transitions

41

Supplement

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION. Copyright © 1973, 1978, 1984 International Bible Society. Used by permission of Zondervan Bible Publishers.

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Spring 2019 Empowered by God’s own mission to save the world, the mission of Concordia Lutheran Mission Society, is to enlist the prayers, gifts, and energies of God’s people in Lutheran Church–Canada to share the Gospel of Jesus Christ THE C ANADIAN LUTHERAN May/June 2019 wherever God provides opportunity.

Wherever God provides opportunity

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Letters to the Editor THANKS FOR THEOLOGY Thank you for adding to a long string of theological articles with The Canadian Lutheran’s MarchApril 2019 issue.

All these articles reinforce and clarify what we believe and live by as Christians here on earth.

Related to the theology we teach and believe is a parable I wrote some time ago which has inspired the thinking of many persons in days gone by.

“A man knew he had to build a house to live in. He looked around the world to find the right blueprint to use to build his house, and when he found the right one, he began building the house that he needed to live. And in good time, he had a firm and solid foundation in place.

It was a work of art where nothing was overlooked, everything was documented, and every detail was just as the blueprint said it should be. And the man stepped back to admire his work in assembling this awesome foundation. Each day

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he checked and double-checked the foundation to assure himself that it was good and right in every way. Whenever anyone in his own family or from outside his family urged him to get on with completing his house, he would do another study on foundations. One day he died. And his house was never completed.”

To further inspire our thinking and action, we must consider what Jesus said after Peter confessed, “You

are the Christ, the Son of the living God” (in response to Jesus’ question, “Who do you say I am?”)

In part, Jesus responded: “And I tell you, you are Peter and on this rock I will build my church, and the gates of Hades will not overcome it” (Matthew 16:13-20).

Yours in Christ, Rev. Elmer Mushumanski, emeritus

Trial and Appellate Counsel – Commercial Litigation Garfinkle | Biderman LLP 801-1 Adelaide Street East, Toronto, ON M5C 2V9 Tel 416.869.1234 Fax 416.869.0547 www.garfinkle.com

Jeffrey A.L. Kriwetz

Partner

416.869.7618 jkriwetz@garfinkle.com

Table Talk

Higher Education and You

W

hen you think of “higher education” in a Christian context, you probably think of seminary. That’s especially true around this time of the year. Just recently Lutheran Church-Canada (LCC) celebrated the graduation and first calls of a new class of pastors, as well as the vicarage placements of two seminary students (page 32).

It’s natural to think of Christian higher education primarily in relation to those pursuing churchwork. In reality, though, all Christians are called to pursue “higher education”—to “set our minds on things above,” if we might borrow the words of St. Paul (Colossians 3:2). Faith is not merely a matter of head knowledge, of course, but head knowledge nevertheless plays a part. God calls every Christian to engage more deeply with their faith by learning to understand it better.

The heart of that education comes through the reading of Scripture. It is in Scripture alone that we hear God speak with perfect clarity and authority. So it is that St Paul writes: “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16). The Bible, as God’s Word, is the school for every Christian. As we seek to know Christ better, we must therefore seek greater understanding of His Word.

In Psalm 119, we see a thirst for God’s Word that we should all emulate.

At its heart, this extended prayer—the longest chapter in the Bible—is a request that God would teach us His Word. “Teach me Your statutes,” the author prays again and again. “Give me understanding.” It’s a prayer we should make our own.

Why? “The unfolding of Your Words gives light,” the Psalmist writes.

“It imparts understanding to the simple” (119:130). Whoever would be wise must seek God in His Word.

The study of Scripture is not meant to be undertaken alone, however. We are certainly called to personal study of the Bible, but we are also called to read God’s Word in the fellowship of the wider Church. We believe in the authority of “sola Scriptura,” after all, not solo Scripture-reading. God never intended for us to go it alone.

To that end, God has given you a treasure in the person of your local pastor. This man has been trained and called to teach God’s Word to you—to open up your mind to the wonder of Holy Writ. He may not always be very eloquent. He might stumble over his words sometimes while preaching.

But God has given him a precious task: to proclaim Christ to you out of the Scriptures, to proclaim both the Law which condemns sin and the Gospel of forgiveness through the cross. Your pastor is called to proclaim the Word of God to you—and that Word, as St. Paul reminds us, is given ultimately to “make you wise for salvation through faith in Christ Jesus” (2 Timothy 3:15).

As we grow in understanding through regular study of Scripture, we are encouraged to share what we have learned with others. “Let the Word of Christ dwell in you richly,” St. Paul encourages, “teaching and admonishing one another in all wisdom” (Colossians 3:16).

That means not only sharing what you know; it also means humbly learning from others—your fellow congregants, of course, but not only them. It also includes those who have preceded you in the faith. The Church down through the ages has given us many works which can help us to

by Mathew Block better understand our faith. We think, for example, of the Creeds. In the same way, Martin Luther’s Catechisms remain vital tools for us today as we pursue Christian “higher education”.

We also benefit from the insight of contemporary sources. As one example, LCC’s seminaries provide a number of lay-friendly theology courses which you can watch online for free (page 34). Closer to hand, you can work on your theological formation with articles in The Canadian Lutheran.

In this issue, for example, Susan Knowles (who has just completed a Master of Theological Studies degree) does us a great service in unpacking the relevance of theological study to everyday life (page 6). And Adam Chandler (a student finishing off his vicarage assignment) gives us an example of one aspect of theology we would all do well to study more: apologetics (page 11).

You may wish to pursue theological education in a formal setting, by studying for a MTS degree, for example, or for a career in the diaconate, or as a pastor. You’ll gain a better understanding of these options in this issue of the magazine: on the MTS through the aforementioned article

by Knowles; on the diaconate through the words of Dcn. Dr. Jennifer Frim (page 9); and on the pastoral ministry through LCC President Timothy Teuscher’s column (page 42). You can also find important resources on the websites of LCC’s two seminaries and at www.IsGodCallingMe.ca.

But whether you go to seminary or not, you are called to pursue Christian “higher education.” Start by reading your Bible regularly. In time, the words of the Psalmist may become your own: “Oh, how I love your Law! It is my meditation all the day” (Psalm 119: 97).

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Photo: Priscilla Du Preez on Unsplash.

Theology for Everyday Life

by Susan Knowles

T

wo teenagers got into an argument as they were doing dishes at the kitchen sink. Their threeyear-old brother rushed into the room, wideeyed at the way they were treating each other. Still, the teens didn’t notice him until he pleaded in dismay, “Be kind to one another, tenderhearted!”

Disarmed by the little guy, tensions melted away as the older siblings giggled at this bold, sincere, and timely use of God’s Word. Familiar with the verse from Ephesians 4 themselves, they could hear the full passage in their minds: “Be kind to one another, tenderhearted, forgiving one another just as God in Christ forgave you.” In that moment, none of those present doubted that Jesus’ work for us on the cross permeates life, even life’s mundane moments. Theology and everyday life go hand in hand. And God works in His Word even when it comes from the mouth of a little child.

Theology—learning about who God is and how He interacts with our world—is meant to be an ongoing activity in the everyday life of all those who are baptized into Christ. In His explanation of the Parable of the Sower in Luke 8:4-15, Jesus describes how hardness of heart, worldly cares, and persecution—a normal part of life in this fallen world—can prevent, choke, or wither

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faith. The work of Law and Gospel from God’s Word works toward repentant hearts. God’s Word keeps the priority on eternal treasures even in the face of earthly cares. And it nurtures deep roots that can drink deeply even in times of persecution or suffering. God’s Word is meant to nurture our faith so that the quarrelling siblings who need repentant hearts, adults feeling pressures for worldly priorities at home or work, those suffering among neighbours or family members who intentionally oppose their faith, and other experiences we encounter in daily life would result not in weakening but rather in strengthening faith.

On the way into the Promised Land, the Israelites were directed to ensure that the hearts of God’s people were regularly being nourished with God’s Word, so that fruitful theological conversations and diligent instruction would continually be taking place. Deuteronomy 6: 6-7 instructs: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.”

In other words, everyday life was to be intentionally intertwined with the Word of God. Theological

God already in his heart prepared him to recognize that theology—the things he had learned about God and His work—were relevant to a situation in his daily life.

Though by trade my dad was a mechanical engineer, my childhood is filled with memories of him surprising me by finding theology everywhere. He took good theological books to work to read on his breaks.

I remember him taking classes the seminary offered at a local congregation. He worked hard to equip himself for teaching S u n d a y School and for equipping other Sunday School teachers. He took our family to regional workshops and conferences.

His study of theology enriched my life in more ways than I can count, and set my expectations of the everyday life of a baptized child of God. A s I g rew into adulthood, I also craved anything that would help me grow in my understanding of God and His activity in this world as I served in my vocations at home and work.

I loved learning opportunities at conferences and studied on my own as best I could. I pursued training in biblical reconciliation with Ambassadors of Reconciliation. I was amazed at how that training sent me back to studying God’s Word and made me crave a better understanding of the use of Law and Gospel for the sake of my own teaching and parenting. And the chance to audit a seminary class on Lutheran Spirituality years ago equipped me in ways that are still a regular part of my life today. I have had

How can we talk to people in our daily lives about how the good news of Jesus is relevant to the moments when we are sitting in our houses, walking by the way, lying down and rising, and doing the dishes?

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Photo: Tina Dawson on Unsplash.

conversations and instruction were to be a normal part of life. Martin Luther wrote the Small Catechism to equip families to do just that. It was intended as a resource so that theology would be woven into the daily routines of life once again, including prayers for use throughout the day and a reminder of the duties of home and work, in addition to the basics for instruction in the Christian faith.

Weekday schools were also a top priority, but in a very new way. Schools were to be provided for the first time for all those who had the status of baptized Christian. Low or high social status, boys or girls, all baptized Christians were to be equipped with instruction so that theological c o n ve r s a t i o n s would once again be a normal part of the Christian life.

Each generation experiences d i f f e r e n t limitations and opportunities, and their approach to theological c o n ve r s a t i o n s and instruction must be tailored to the life God gives. What does it look like to have God’s words on our hearts today?

What does it look like to teach our children diligently, and how can we be prepared to do that? How can we talk to people in our daily lives about how the good news of Jesus is relevant to the moments when we are sitting in our houses, walking by the way, lying down and rising, and doing the dishes?

The animated little three-year-old in our story had been interacting with simple concepts of Law and Gospel in a weekday class for ages three to five on peacemaking at his Lutheran church. The verse he recited was one of the memory verses for that class. Having this Word of

Photo: Samantha Sophia on Unsplash.

countless conversations with neighbors along the way about things I learned in that class.

Not long after auditing that class, God brought some neighbours into our lives. One day, after just a few months of getting to know one another while our kids played together, our neighbours’ children came rushing to our house, just as an ambulance came rushing to theirs. Their father had suddenly passed away, and over the next days, weeks, and months God used our family to comfort and be present with theirs. Theology and life were intertwined, and we experienced both gratefulness for how God was using us and an aching desire to be better prepared. The struggles of real life teach us to crave theological conversations and instruction not just for ourselves, but also for the benefit of our neighbours.

I’m not sure if anyone was as surprised as I was when I enrolled in the Master of Theological Studies (MTS) program at Concordia L u t h e r a n Theological Seminary (CLTS) in St. Catharines, Ontario. I joked with people that I accidentally started a master’s p ro g ra m . T h e fact that I could take classes o n l i n e ra t h e r than commuting made it possible.

I wo u l d h ave learned a lot by auditing a few classes as I originally intended, but taking on the full requirements of the classes pushed me to engage more deeply in theology. I already had my hands full with children and teaching, but it was amazing how every class I took eventually had an impact within my daily life at home and work. And I am so grateful for how I have been able to apply what I have learned in the classes that I teach.

It was fascinating to learn about how our liturgy developed and about the history behind biblical texts. Not having attended a Lutheran elementary or high school,

the history classes gave me a chance to really experience the timeline of history from a biblical perspective for the first time. The Old Testament and New Testament classes taught me how to use resources for more in-depth study of the Bible than I would have attempted before. I found myself in situations that challenged me to apply my apologetics and evangelism classes in situations that came up in daily life. And the systematics classes led me to applications of theology to life again and again in family and in the workplace. These classes helped me become aware of whole areas of study and sets of resources that I had not been exposed to before.

We h a v e s o m a n y opportunities to learn about G o d a n d h ow He interacts with our world to enrich our lives today. Bible studies or other theological classes may be offered at your church.

Good theological books are readily available in print and online, often for free.

There are many online resources available through our church body at www. lutheranchurch. ca/. The YouTube channels of LCC’s seminaries regularly post new video studies; just this past year, CLTS posted a free video series on the “Theology of Spirituality”—a great resource for understanding how theology and life intertwine. And yes, we even have the opportunity to audit or take a seminary class online from your own home.

Whatever the format, we have many opportunities to grow deeper in faith and knowledge, as real-life struggles lead us to crave theological conversations and instruction for our own benefit as well as for our neighbours’.

The struggles of real life teach us to crave theological conversations and instruction not just for ourselves, but also for the benefit of our neighbours.

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Susan Knowles has just completed her Master of Theological Studies degree with Concordia Lutheran Theological Seminary (St. Catharines, Ontario).

Vibrant Servants of God

by Jennifer Frim

D

eacon. It’s a word that you might have heard from time to time, tossed around in various church contexts—maybe even in church contexts beyond our Lutheran one. What exactly does it mean and how is it used in our church? The term comes from the Greek word diakonos, which, in its simplest form means “servant” or “assistant.”

In the New Testament this word is used in many different ways. In 1 Corinthians 6:4, Paul calls both himself and Timothy “servants of God.” In Romans 16:1, Phoebe is called a “servant of the church in Cenchreae.” In Philippians 1:1, Paul uses the word when he greets the members of the church at Philippi along with its “overseers and deacons.”

In 1 Timothy 3, there is an extensive list of qualifications for overseers and deacons which Paul gives to Timothy as a guide for selecting leaders for the congregation in Ephesus.

Though the word has a wide range of meaning, one of its uses seems to point to those who serve as assistants in the church. This is the way it seems to be used in Romans 16:1, Philippians 1:1, and 1 Timothy 3. Throughout history, the term has been used in this way to describe people who served and assisted in the church in many different ways. Deacons were at one time assistants to

the bishops. Women deacons, or “deaconesses,” served women and acted as nurses.

At the national convention in 1999, Lutheran Church– Canada (LCC) officially established an office of deacon within our church body. This office is considered an “auxiliary” or “helping” office. C.F.W. Walther spoke of the preaching office (held by the pastor) as the highest office in the church from which all other offices— including the helping office of deacon—flow. With this understanding, deacons assist the pastor in aspects of his work—not in preaching or administering the sacraments, but in many other ways, including visitation, music, youth and children’s ministry, leading Bible studies, teaching in Lutheran schools, and the like.

Prior to 1999, individuals doing this work served in LCC congregations and schools but were not collected under one official “category.” Instead, there were several different groups of individuals who had varying levels of training for their tasks. These included Directors of Christian Education, Directors of Parish Services, Directors of Christian Outreach, Youth Staffers, Parish Assistants, Deaconesses, and Lutheran Teachers. There were also gifted lay people without official training serving congregations and schools.

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Left: St. Phoebe the Deacon being given St. Paul’s epistle to deliver to Rome: Orthodox icon.

Right: St. Peter consecrates St. Stephen as a deacon, detail: Fra Angelico, c. 1450.

Deacons in the Church

The establishment of an overarching office of deacon brought all individuals with recognized training under one umbrella-office of deacon. Within this office there are still several sub-categories, but the overarching designation of “deacon” helped to facilitate the participation of these individuals in the greater life of the synod. It also lent a greater level of recognition and credence to the important work they do alongside the pastors of our church.

Today deacons are permitted to speak and attend conventions as advisory delegates, and there are positions reserved for them on many of our synodical boards and commissions. These deacons are an important part of our church and support pastors, congregations, schools, and the greater church in spreading the Gospel and making disciples.

Deacons in LCC can be men or women, and the term “deacon” as it is used in LCC is meant to denote both genders. Both men and women are well-represented on our deacons’ roster. There is no need to address female deacons as “deaconesses” in order to differentiate or be inclusive.

In fact, the term “deaconess” refers only to a specific sub-category of deacons. Women with this designation have undergone specific training within our sister church The Lutheran Church–Missouri Synod, which equips them for works of mercy, spiritual care, and teaching the faith. They serve congregations, but also in nursing homes, hospitals, and the foreign mission field. Not all women who are deacons in LCC are actually “deaconesses” in this sense. In fact, this designation refers to very few individuals. Most deaconesses remain in the LCMS for service. When referring to deacons in LCC, it is best to simply use the term “deacon.”

Deacons in LCC are a small but vibrant group. They serve in many capacities within congregations and schools, and share the love of Jesus in a wide range of settings. Deacons have a deep love for their Saviour, a heart for sharing the gospel, and a desire to serve their Lord and the church in making disciples of all nations. The role of the deacon is diverse! No two deacons serve in exactly the same way.

Those who serve as deacons in congregations (such as Directors of Parish Services) provide important support to congregations and pastors. These individuals facilitate and teach alongside the pastor in congregational programs such as Sunday school, youth group, confirmation, and midweek programs. They also can assist the pastor in visitation and other aspects of spiritual care as their gifts allow. Some deacons also assist with congregational music. Having a deacon in a congregation allows the pastor to spend more time focused on aspects of ministry which are unique to his

call while the deacon supports the congregation in other areas. Since every congregation has different needs, every deacon serves in a unique way.

Up until the spring of 2015, many LCC deacons who received their training in Canada were certified for service as deacons through training programs offered at Concordia University of Edmonton. The discontinuation of those programs in 2015 left LCC without Canadian programs dedicated to training Directors of Parish Services or Lutheran Teachers. Since that time Concordia Lutheran Seminary (CLS) in Edmonton has been exploring avenues through which they might offer a training program for Directors of Parish Services. With the blessing of their Board of Regents and with the agreement of the synodical Board of Directors to accept graduates of the program into the diaconate, CLS is now ready to launch its program and accept applications from men and women for admission to its Graduate Diploma in Parish Services (GDPS).

The CLS program is different than LCC’s previous diaconal training programs in that it is a graduate-level program. This means that applicants must normally hold a bachelor’s degree or its equivalent. The degree can be in any subject area and biblical languages are not required. GDPS students also must enter the program with a solid foundation of biblical and theological knowledge.

CLS will work with those applicants who do not have the needed foundations to help them achieve the background they need in order to succeed in the program. The program itself consists of two years of study: one year in the classroom and one year of internship with a final culminating course late in the internship year. The year of coursework will partially focus on building greater biblical and theological knowledge, but also will have a strong practical component.

This means that many courses will focus on the practical application of biblical and theological knowledge in a parish setting. Students will participate in field education, and classes on Scripture, theology, teaching the faith across the lifespan, spiritual care, counseling, evangelism, and diaconal studies. This intense but robust program is designed to train quality deacons to serve the church into the future.

If you think God might be calling you or someone you know to serve as a deacon in LCC and you would like more information about the GDPS program, please contact CLS at jfrim@concordiasem.ab.ca.

Deacons in LCC are a small but vibrant group. They serve in many capacities within congregations and schools, and share the love of Jesus in a wide range of settings.

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Dcn. Dr. Jennifer Frim is Diaconal Ministries Coordinator at Concordia Lutheran Seminary (Edmonton).

The Predication of Saint Paul: Joseph-Benoît Suvée, c. 1779.

Paul at the Areopagus A Model for Everyday Apologetics

by Adam Chandler

T

he word “apologetics” is becoming more common, so some Christians may ask: “What is apologetics anyway?” The simple answer is that it’s a way of defending the faith.

St. Peter explains in greater detail: “In your hearts honour Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect” (1 Peter 3:15). Christ has come into our hearts to deliver us from sin, death, and the power of the devil. In him we have the hope of life eternal.

In this world, we often come into contact with people who do not have faith in Christ. They might be members of other religions, or they might have no religion at all. They have no hope, or rather false hope coming from a false idol. So, as our Lord commanded (Matthew 28:19-20), we wish for them to become fellow disciples of Christ—to receive the same hope of life eternal that we have. Through the gospel message, the Holy Spirit works faith so that an unbeliever may

be given the hope of Christ. Apologetics is a way to share the love of Christ as we help people re-examine their beliefs.

Some people have spent their whole lives without Christ. Others have found reasons to reject the Christian hope they once believed. Both kinds of unbelievers have constructed a worldview without Christ, and they may not understand why they need Christ in their world. Assertive Christians might be tempted to “destroy arguments and every lofty opinion against the knowledge of God and take every thought captive to obey Christ” (2 Corinthians 10:4-5), but this can cause more harm than good if they proceed without gentleness and respect. Some Christians may have so much fun storming the stronghold to take it captive for Christ, they do not see the damage they are causing in the process. If we merely argue, rather than show the love of Christ, it can cause offense and raise new barriers.

St. Paul, in his apologetic approach, made himself a servant of all. He became all things to all people so THE CANADIAN LUTHERAN May/June 2019

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that he might save some (1 Corinthians 9:19-23). Paul never forsook his freedom in Christ, nor did he adopt pagan practices. He simply went to those who did not know Christ, engaged in their lives, and showed them how Christ could bless their lives—how His death and resurrection brings them forgiveness from sin unto eternal life.

to respect their beliefs, but always trusting that the Holy Spirit will work the hope of Christ through our apologetic witness.

Paul went to two major groups of thinkers in Athens: Epicureans and Stoics. The Epicureans were essentially atheists who held that nature operated on its own without any help from the gods (whether gods did or did not exist, they did not care). Epicureans taught that people should be devoted to the pleasures of life (though not in an overindulgent manner) as well as to rational thought. This idea has parallels to the atheistic Paul demonstrated his apologetic approach when devotion to science in modern society, as well as to he came to the city of Athens (Acts 17:16-34). He did those who spend life in the pursuit of pleasure. not go straight to the idol-worshippers of the city to Without God to ground all things, modern atheists convince them of Christ. Instead, he sought to talk with tend to focus on material science and logic as the be all the Jews first, perhaps asking them about Athenian and end all. Others eat, drink, and enjoy the pleasures beliefs. The apostle likely talked with his countrymen in of life “for tomorrow they die”; they do not have the synagogue the hope of the who knew the resurrection area and its (1 Corinthians homegrown 15:32). inhabitants. In On the other the marketplace, hand, the Stoics Paul spoke with did believe in m a ny p e o p l e, a god, but this including god was the Epicurean sum total of and Stoic all things. The philosophers u n i ve r s e wa s who were god. This means well-educated that all things members of were aspects of t h e At h e n i a n god and made c o m m u n i t y. from god. A He spoke with similar idea philosophers i s p re s e n t i n as well as the some Eastern layman on the religions today. street.

Paul going to Paul took the speak to the time to gather St. Paul preaching at the Areopagus: Raphael, 1515.

Epicureans and information the Stoics is from the locals about their common beliefs before somewhat like you speaking with an atheist physics interacting with them apologetically. He learned from professor and a Buddhist monk in order to learn more the people themselves what they believed in a careful, about what they believe. thought-out process. That’s a valuable approach. It’s Apologetics is sharing the hope of Christ within certainly helpful for you to visit with your pastor you and connecting this hope to the listeners’ lives. and other Christians to learn more about what nonIf they have constructed a worldview upon which Christians believe, but it is also good to speak directly they have placed all their personal hopes, dreams, and to non-Christians about their faith, or to read books experiences, then their worldview must be addressed and articles to be informed about what others believe. with gentleness and respect. If their beliefs are rejected The key is listening first. Because there are so many outright, they may feel like we are rejecting them as kinds of non-Christian beliefs, it is hardly a thoughtful people. But the love of Christ does not reject anyone. or respectful practice to lump all unbelievers together Instead, it comes to all people, inviting them to be into one group. A Muslim will not believe the same reborn as children of God. things an atheist will, nor will either of them agree Once Paul had learned all he could about local with a Buddhist—each one must be treated differently beliefs in Athens, he stepped out into the Areopagus to

The Areopagus Approach

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speak to the Athenians. The Areopagus was a flat place midway up to the Parthenon, so people would regularly have to pass by on their way to and from the temple.

Paul’s move to engage people there would be something similar to walking onto public access television to deliver a speech. He had spent quite some time with idol worshippers, yet his first words praised the people for being very religious. He did not immediately condemn them for having a false religion; he commended the Athenians for honestly searching for a deity. They had set up an altar to the unknown god. The Athenians were honestly trying to search for the truth, but they did not know that Jesus is the way, the truth, and the life.

Whoever sees Jesus sees God the Father (John 14:6-11).

The message which Paul delivered demonstrated the love Christ had for the Athenians, because the message was given in gentleness and respect.

Many people today try to find truth through popular science, logic, or meditation. They get bogged down in idols—their own ideas, or self-absorption, or life’s pleasures. How can they believe in Jesus Christ if they have not heard him preached? Jesus cannot be found scientifically or by personal action alone. Jesus is revealed to us by the Word of God. The Athenians of Paul’s day fell into idolworship because they had not heard God’s Word preached to them.

They needed Christ, but did not know they n e e d e d H i m . Pa u l praised the people for keeping an ear open for the unknown God and preached the divinity of Christ to them so they might believe.

Paul recognized their search for God had borne fruit in the culture of the Athenians, citing their poets approvingly. He quotes: “in [God] we live and move and have our being” and “for we are indeed [God’s] offspring.” These are the words of two Athenian poets: Epimenides of Crete, and Aratus. Although these poets were not Christian, Paul recognizes the truth of some things they wrote and showed how the Christian God fulfills this truth.

In a similar way, there is common ground between Christians and atheists when the atheist observes that the universe had a beginning. Christians of course claim the universe was created by God while the atheist claims a materialistic cause. While we do not accept a non-Christian explanation of the universe, we do well to acknowledge that we agree with a portion of their viewpoint. It is because the Greeks agreed that we are the children of God and we depend on Him, that Paul

could argue against idols and for the resurrection of Christ.

Apologetics bases itself on things that both Christians and non-Christians know. This gives a foundation for presenting the message of Jesus Christ.

For example, we can say we agree that the universe had a beginning, and the Bible teaches that this beginning was caused by God through the Word. This Word, we may continue, was made flesh and dwelt among us to die on the cross for the forgiveness of sins.

From Theory to Practice Paul’s encounters at the Areopagus model for us a healthy way of doing apologetics. First, we must know what we are talking about. This does not only mean that we need to know the hope of Christ within us in order to share this hope; we should know what people outside the faith believe. If you find you lack knowledge or understanding about something, ask about it.

Secondly, we should ask people about their beliefs and listen deeply. People will feel respected if you value their personal opinion and try to accurately understand what they believe while you listen with respect. Third, we should acknowledge and build upon agreements. God’s power and nature has been evident since the creation of the world (Romans 1:20) so there will likely be some beliefs a non-Christian possesses that agree with Scripture.

Finally, from that common ground, we should respectfully bear witness to Christ through His Word. Paul spoke at the Areopagus in this way. He acknowledged that the Athenians had some knowledge of God, but that the God of the Bible is different from what they taught. Then Paul declared that a day is coming when all people will be judged. Jesus rose from the dead, conquering the sin of the world, so we too may have newness of life.

It is this hope to which Paul witnessed at the Areopagus, a hope which is itself a gift of God’s grace, given to us by the Holy Spirit. All apologetics should emerge from, and end with, the hope of Christ.

Apologetics bases itself on things that both Christians and non-Christians know. This gives a foundation for presenting the message of Jesus Christ.

Adam Chandler is finishing a year of vicarage in Trinity (Winkler) and Zion (Morden) Lutheran Churches in Manitoba, and preparing to return for his final year of studies at Concordia Lutheran Seminary (Edmonton).

THE CANADIAN LUTHERAN May/June 2019

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International News www.canadianlutheran.ca

ILC partners with Nigerian Lutherans to plant churches

LCN missionary pastor, Rev. Barile Kagbor, and the mission congregation in Ugep, Nigeria.

Accomodations for Rev. Kagbor and his family in Ugep.

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THE CANADIAN LUTHERAN May/June 2019

NIGERIA - The International Lutheran Council (ILC) is working with the Lutheran Church of Nigeria (LCN) to support mission outreach in cities and urban areas across the country.

While well-established in rural areas, the Lutheran Church of Nigeria has identified greater emphasis on urban outreach as a growing mission need. Responding to a request for assistance from the LCN, the International Lutheran Council agreed in 2018 to partner with the LCN, providing financial support for Nigerian pastors as they establish new mission plants in urban centres throughout Nigeria, including in Yenegoa, Warri, Asaba, Ekiti, Alagbole, Ugep, Bonny, and Akpet Central.

“One of the biggest challenges to the growth of the church in Nigeria is a lack of missionary pastors,” noted LCN Archbishop Christian Ekong. “Through the assistance of the International Lutheran Council, we are pleased to be able to send more workers into the mission field, to share the Good News of Jesus Christ throughout our country.”

Grants from the International Lutheran Council will supplement LCN mission funds in order to pay rent for worship space in mission sites, as well as to pay the salaries of missionary pastors. Through this project, the LCN hopes to establish ten new congregations in urban centres over the next five years.

“It is a joy to be able to support the Lutheran Church of Nigeria as its mission field expands to include new urban centres across Nigeria,” said Darin Storkson, Interim General Secretary of the ILC. “May God bless the work of the LCN’s missionary pastors, and open hearts to receive the message of salvation with joy.”

The Lutheran Church of Nigeria is a member church of the International Lutheran Council (ILC), a growing association of confessional Lutheran church bodies around the world.

National News www.canadianlutheran.ca

CREW Ministries to wind down CANADA - At its most recent m e e t i n g i n M a y, t h e C R E W Ministries’ Board made the difficult decision to begin to wind down the almost 25-year-old organization.

“The Board members are all agreed that it’s time to close this chapter of ministry in Lutheran Church– Canada (LCC) and beyond,” said Rev. Michael Schutz, Board Chair.

“While we take the necessary steps to wind down over the next few months, we want to celebrate all that God has done through so many dedicated people over the years.”

CREW Ministries was formed

by LCC music group The CREW in 1994, following a number of years of performing and touring themselves. Rev. Schutz was a member of the first touring team trained and sent out by CREW Ministries, A Face in the Crowd.

“God used CREW Ministries to set me on the path to full-time church work in LCC, first as a Director of Parish Services and now as a pastor,” he said. A large number of alumni of CREW Ministries’ full-time and summer music teams now serve in LCC and in the wider Christian church as pastors, parish workers, volunteers in youth and music, and more.

The Board is now taking steps to officially wind down operations of the music and outreach organization. Once full-time teams

stopped touring, it became difficult to raise up summer teams, which were still in high demand for events like Vacation Bible Schools (VBS).

The Board prayerfully explored other avenues, but ultimately decided that it was time to wind down. All the Board members are active workers or volunteers in LCC, and all are convinced that continued fruitful ministry is in store for them in their various vocations, as well as for the almost 100 alumni.

Once the necessary steps are taken, including the clearing of some long-term debt from ministry expenses, CREW Ministries will be officially wound down. However, the group that started it all, The CREW, will continue to tour occasionally as they use their gifts and music to bring the message of hope in Jesus Christ to many more people.

The Board would like to thank the many people who were a part of the CREW Ministries story over the years: team members, office staff, Board members, congregations, schools, camps, billets, trainers, p raye r s u p p o r t e r s , f i n a n c i a l supporters, everyone who attended concerts, retreats, VBS, and many more events, those who bought recordings, those who encouraged team members before, during, and after their time on teams, and

anyone else who contributed to CREW Ministries’ efforts to share the hope of Jesus in Canada and beyond.

If you have a story to share that would help the Board celebrate the last 25 years, you’re invited to email it to office@crewministries. com. They’d love to be able to share some stories of the impact CREW Ministries has had in LCC and beyond. You can also get information on The CREW at www.thecrewguys.com, and find out more information about CREW Ministries at www.crewministries. com.

Remember Lutheran Church–Canada in your will. www.lutheranfoundation.ca THE CANADIAN LUTHERAN May/June 2019

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National News www.canadianlutheran.ca

LCC welcomes new editor for regional news

Michelle Heumann

CANADA - Lutheran Church– C a n a d a ( L C C ) i s we l c o m i n g Michelle Heumann as the new editor of regional news for The Canadian Lutheran magazine. At the same time, the magazine is giving thanks for the long-service of its outgoing district news editors and layout designer.

“I’m excited to take on this role,” said Heumann. “I’ve always enjoyed reading about what other parts of the body are doing throughout Canada, and it’s a privilege and a blessing to be a part of the important work of communicating with each other.

I look forward to connecting with new people and reconnecting with those I already know as we share the events that happen throughout our regions with the readers of The Canadian Lutheran, and celebrate the gift of community that we have in our Synod.”

Heumann is currently pursuing a M.A. in Canadian History through the University of Calgary, where she also received her B.A. in English and History. She has worked as a freelance copyeditor since 2012, and served from 2016 to 2019 as Acquisitions Editor for EDGE Science Fiction and Fantasy Publishing. Heumann has long volunteer service in Lutheran Church–Canada, and currently

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THE CANADIAN LUTHERAN May/June 2019

serves on the Mission and Ministry Council of LCC’s West Region.

“Michelle brings significant editorial experience to her new role, as well as a deep knowledge of our Lutheran family,” noted Mathew Block, editor of The Canadian Lutheran. “I’m looking forward to working with her on the magazine as we continue to share the stories of Lutherans across the country.”

Heumann began her work with the May-June 2019 issue.

As LCC welcomes Heumann, it also says thank you for the faithful service of the three former regional news editors: Elaine Stanfel, Ilene Fortin, and Laura Goerz. Stanfel has served as a district news editor for most of the years that The Canadian Lutheran has included such sections.

She was the magazine’s first East News editor beginning with the January-February 2002 issue, and served in that position until JulyAugust 2003. Fortin began serving as East News editor the following issue in September 2003, and has served in that position uninterrupted until now. In June 2005, Stanfel returned to the magazine, now as editor of the Central News section.

Stanfel and Fortin were joined in September-October 2016 by Goerz, who with that issue became editor of the Alberta-British Columbia news section.

“I have worked with Laura, Ilene, and Elaine for many years, and I deeply value the service they have given to the church throughout their editorships,” said Mathew Block.

“It goes without saying that the strength of the magazine has been due in large part to their diligence and quality work. It’s been a great privilege to work alongside these dedicated editors, and I wish them every blessing in the future.”

Stanfel, Fortin, and Goerz completed their service as editors of their respective news sections with the March-April 2019 issue.

Goerz has returned to full-time teaching, Fortin continues to serve as

Administrative Support for the East region, and Stanfel looks forward to continuing to serve the church in other ways.

The magazine is also saying thank you to Marion Hollinger, who has provided layout design for the district news sections since 1999. “I have learned a lot from Marion over the years regarding layout work and will miss working with her,” said Mathew Block. “She’s been a wonderful colleague as together we’ve prepared regional news for press.”

Hollinger also served as editor of the Central District News section of The Canadian Lutheran from January-February 2003 until June 2005, when Elaine Stanfel took over as editor of that section. Hollinger continues to serve as editor of Tapestry, the national magazine of Lutheran Women’s Missionary League-Canada.

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National News www.canadianlutheran.ca

Canadian Lutherans join the March for Life

Some of the Lutheran participants in the March for Life in Edmonton (left) and in Ottawa (right).

CA N A DA - Thousands of Canadians gathered on Parliament Hill on May 9, 2019 for the national March for Life, with a number of Lutherans among them.

Prolife Canadians converge on Ottawa every year to express their concern over issues like abortion, physician assisted suicide, and euthanasia. Lutherans for Life-Canada (LFL-C), a prolife organization and listed service organization of Lutheran Church– Canada (LCC), regularly coordinates a Lutheran presence for the event.

“As Lutherans, speaking the truth about life from conception to natural death should be part of our daily conversation in the home, at work, and in the public forum as opportunity is presented to us,” said Rev. Juritsch, President of LFL-C. “However, our first and foremost goal, as Christians living in the world, is not to use legislation to make people behave themselves. Our primary goal is to show how all of us fail to value life as we daily fail to love and trust God so that we do not hurt or harm our neighbour in his body, and daily fail to help and support him in every physical need.”

He continued: “Our goal is to point people hurting from the fear of an unwanted pregnancy, of a past abortion, of suffering (physical, mental and/or spiritual), to Jesus Christ who came into the world,

suffered (physically, mentally, and spiritually), died, and rose again so that He in love can take our sins from us and give us forgiveness, peace, and hope, both temporal and eternal.”

St. Luke Lutheran Church in Ottawa hosted an early morning breakfast and 10:00 a.m. prayer service led by Rev. Richard Juritsch at St. Luke Lutheran Church. Local organization was handled by Rev. Paul Pollex.

Following the service, the Lutherans— with participants in attendance from seven different parishes—joined the March on Parliament Hill, which began at noon. The National March for Life first began in 1998, and has grown to become the largest annual protest on Parliament Hill.

Smaller gatherings also took place in other cities across the country. Lutherans for Life-Canada also took part in the Edmonton March for Life, with LCC members in attendance from two Albertan congregations and one British Columbian congregation. Rev. Keith Haberstock organized the Lutheran presence, with the Lutheran group gathering for prayer on site a half hour before the march began.

2019 was a particularly poignant event for participants in the March for Life as it marks the fiftieth year since the legalization of abortion in Canada (the full decriminalization of abortion would not take place until

1988). Since that time, more than four million children have died in abortions in Canada, with estimates of about 100,000 abortions taking place in Canada ever year.

Changes for LCC Communications WINNIPEG - The communications department in Lutheran Church–Canada is in a state of transition, following the departure of Christopher Pelletier as communications director.

“We wish Christopher God’s blessings as he pursues other opportunities,” noted LCC leadership on the transition. Pelletier joined LCC staff in May 2018. His last day was May 7, 2019.

LCC will be undertaking a search for a new communications director soon. In the meantime, interim plans are being put into place to ensure continuity of communications services. The communications director’s email (communications@ lutheranchurch.ca) will continue to be monitored.

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National News www.canadianlutheran.ca

Canadian Lutherans take home CCP Awards

Front pages of award-winning features in The Canadian Lutheran magazine.

CANADA - The 2019 Canadian C h u rc h P re s s ( C C P ) Awa rd s were announced May 1, with The Canadian Lutheran taking home three major awards: first place for a News Story (Magazine), third place for Features (Magazine), and first place for a Media Review.

“I’m delighted to see three of our authors receive national writing awards for their work in The Canadian Lutheran,” said Mathew Block, editor of the magazine. “We are a small publication with limited resources, and yet we work hard to provide members of Lutheran Church–Canada (LCC) with a quality magazine six times a year.

It’s gratifying to see that work acknowledged on the national level.”

James Morgan’s article “Humboldt – Still Strong”

received first place in the News Story (Magazine) category. The article recounts the tragedy of the Humboldt Broncos crash of April 2018, and its impact on the community of Humboldt. Morgan documents the story from the perspective of St. John’s Lutheran Church, its pastor Clint Magnus, and members of the local church family—and how they brought comfort and the love of Christ to those hurting in the aftermath of the tragedy.

“This is such a difficult story to write,” noted the category judge.

“A writer needs to bear witness to the sheer enormity of the event, and yet one also needs to describe its impact and the after-effects of both grief and healing. This writer, in simple words, resisting

Edmonton chosen for 2021 LCC Convention EDMONTON - The Lutheran Church–Canada Board of Directors has chosen Edmonton as the host city of the Synodical Convention in 2021. The venues for the convention will be the Radisson Edmonton South and Delta Edmonton South from Friday, June 11 to Monday, June 14, 2021.

The convention will deal with a number of substantive matters and will include plenary sessions each day as well as eight breakout sessions throughout the day. Pre-

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THE CANADIAN LUTHERAN May/June 2019

event meetings, such as synod board and committees will be organized for Friday to prepare resolutions and reports for plenary sessions. Regional lunches will be held on Sunday so each Region can conduct the business of electing Regional Pastor, Circuit Counsellors, and so forth.

Further details of the 2021 convention, including theme, agenda, and registration information will be released on an ongoing basis at a convention website to be launched soon.

any tendency to dramatize the situation, brings readers into the circle. We sense the terrible pain of the community in which everyone is within a degree or two of the tragedy. At the same time, through carefully selected quotes, the writer also extends to readers the sense that the community, through faith and fellowship, will rise again.”

Rev. Dr. John Hellwege’s article “Trust Not in Princes” received third place in the Features (Magazine) category. Dr. Hellwege, a church historian, reflects on both the opportunities and dangers that political involvement affords Christians, ultimately encouraging Christians to put their trust in God and not in political leaders. The category judge praised the article because of its “great writing and the originality of the topic,” noting the feature was “thoughtful, current, timely, wellorganized, and thought provoking.”

The Canadian Lutheran also received first place in the Media Review category for Rev. Michael Schutz’ article “Hammers and Nails.” The article, a review of Jordan Peterson’s book 12 Rules for Life, unpacks Peterson’s utilitarian approach to the Bible, comparing it to the Christian understanding of Scripture as God’s Word. The category judge highlighted the timeliness of the review, noting Peterson’s current influence in some Christian circles. The judge also praised Rev. Schutz’ “strong and robust” analysis of Peterson’s approach to Scripture, highlighting both the “intelligence and grace” and “firmness and honesty” Rev. Schutz brought to the conversation.

LCC members will also be pleased to learn that Tapestry (the national magazine of Lutheran Women’s Missionary LeagueCanada) was also honored at the 2019 CCP Awards. Jill M. Munoz received an Honourable Mention in the Theological Reflection category for her article “Pray with Perseverance.”

West Region News

Alberta and British Alberta Columbia and British - Michelle Columbia Heumann, editor

Jesus and Archaeology: Dr. Chambers visits Calgary Silver Saints CALGARY, Alta. - On May 8, 2019, the Silver Saints of Foothills Lutheran, Calgary, with guests from Grace Lutheran, St. Matthew Lutheran, and Lutheran Church of the Good Shepherd, were honored to have a presentation on “Jesus and Archaeology” by guest speaker Rev. Dr. Stephen Chambers, Academic Dean and professor at Concordia Seminary, Edmonton.

Dr. Chambers shared photos and artifacts from his many trips to Hippos, Israel, over a tenyear period leading students and other Canadian Lutherans on an archaeological dig, unearthing an early Christian church overlooking the Sea of Galilee.

He also discussed important archaeological finds in the region, including a boat from the time of Jesus that was excavated from the

Sea of Galilee. Archaeologists believe that Jesus and His disciples would have used a similar boat, although there is no proof that He used this exact one, despite it being commonly called the “Jesus boat.” Dr. Chambers also presented photos of the stone construction used for synagogues and temples, building which would have been built by hand. One of the houses he shared photos of is believed to have been St. Peter’s home.

Dr. Chambers’ presentation was very interesting and informative, causing several listeners to “wish they were young again so they could go on a dig with Dr. Chambers!” The Silver Saints thank Dr. Chambers for coming and hope that, God willing, they may have another presentation in the future.

Helen Duholke

Rev. Dr. Stephen Chambers poses with a map of the Holy Land.

Seminary hosts Evangelism Weekend

Bridal shower for former LWMLC President

hurting, dying world. Visiting Instructor Rev. Alex Marque taught a course entitled "The History and Theology of Evangelism and Missions" during Participants in Concordia Lutheran Seminary’s the Spring 2019 Evangelism Weekend pose in the Vermillion semester. parish hall: some of the six enrolled CLS students, Professor Marque, and some of the A highlight nearly twenty local volunteers who hosted and of the course was participated in the weekend. an experiential Evangelism EDMONTON - Concordia Weekend of witnessing and Lutheran Seminary (CLS) canvassing neighborhoods in Edmonton is fully alongside members of Faith committed to living and Lutheran in Vermilion sharing the true Gospel of and St. Paul Lutheran in Jesus Christ in a broken, Mannville, Alberta.

CAMROSE, Alt. - In D e c e m b e r 2 01 8 , t h e L u t h e r a n Wo m e n ’ s Missionary League – Canada (LWMLC) group at Grace Lutheran Church in Camrose held a bridal shower to wish their former LWMLC president, P h y l l i s D e We e r t , congratulations and best wishes for her upcoming marriage and move to the United States.

A g i f t wa s g i ve n , as well as a monetary collection from the congregation, and Phyllis cut the cake with her daughter, Teresa. The society’s new president, Berty-Lynn Vesely, was

Phyllis DeWeert cuts the cake with her daughter Teresa.

elected at the November meeting.

Bernice Stauffer

THE CANADIAN LUTHERAN 2019 THE CANADIAN LUTHERANMay/June May/June 201919 1

West Region News

Alberta and British Alberta Columbia and British - Michelle Columbia Heumann, editor

From the regional pastor

Christ’s victory is ours! he 75 th anniversary of VE Day (“Victor y in Europe” Day) was observed on May 8. The day celebrates the acceptance by the Allies of World War II of Nazi Germany’s unconditional surrender.

Canadians had been at war since September 1939.

By 1945, wearied of war, the country was in a hopeful, festive mood—eager for victory and ready for peace.

One of the last tasks given to the Canadian Armed Forces was the liberation of the Netherlands.

The country had been deprived of essential food and medical supplies. Canadians brought the needed supplies with them and were cheered and welcomed as heroes.

The results of that peace and liberation endure to this day. Last year as I walked along the northern part of the Spanish peninsula, I was overtaken by a couple of young men from the Netherlands. When they saw the Canadian flag on my backpack, they ran up beside me and said thank you. I wondered about the cause of their thanksgiving, and they explained how grateful they were for the Canadian Forces liberation of their country. It was heartwarming to hear them recounting their stories.

Through His saving work—His suffering, death, and resurrection—Jesus provides the greatest liberation from our most powerful enemies and has provided us with a peace that endures forever.

Paul, in that great resurrection chapter, lays out for us the results of Christ’s victory, writing, “The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my

T

20 ANADIANLL UTHERAN May/June May/June2019 2019 2 TTHEHECCANADIAN UTHERAN

beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain” (1 Corinthians 15:56–58).

The effects of our Lord’s victory over sin, death, and devil remain to this day. In Holy Baptism we who live parched lives, deprived of life itself, have been revived. In Jesus’ victory over sin He has released us who were bound in the bonds of shame and guilt.

In the Lord’s provision of His own body and blood, the medicine of immortality, we who were starved and beaten down have been given food for our strengthening and healing. In the victory of Christ’s work we who were far from hope have been given a hope and a future. We who were once subject to interment into death have been given eternal life.

We have quite an incredible story to tell of our liberation! We have quite a life to live as those who have been given Jesus’ victory, His perfect life, His death, His resurrection. God grant that through the proclamation of the Gospel He would fill our hearts with overwhelming joy and thanksgiving for our Lord’s victory. And may He stir in us a desire to bring the aid of the Gospel to those who are in need.

“Let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:15–16).

Rev. Robert Mohns

West Region News

Alberta and British Alberta Columbia and British - Michelle Columbia Heumann, editor

Ministry wives meet in Alberta CAMROSE, Alt. - The Alberta Ministry Wives Retreat was held May 3-5, 2019, at the Canadian Lutheran Bible Institute (CLBI) in Camrose, Alberta. Twelve women attended, five of whom were wives of seminary students, and it was a wonderful opportunity for them to fellowship with wives experienced in parish ministry.

Rev. Cliff Haberstock of Edmonton served as chaplain for the event, which met under the theme “The Shelter of God’s Promises.” The women who attended were encouraged by studying God’s Word together and enjoyed each other’s company. The chair of the Ministry Wives Committee of the West Region, Deanna Hautz, reported “there was laughter, tears, and hugs as we got to know each other better.”

The B.C. retreat for ministry wives will take place October 4-6, 2019, at Camp Hope in Hope, B.C. Deanna Hautz

Back row (l-r): Rev. Cliff Haberstock (Edmonton), Tasha Eddy (seminary), Michelle Gamble (Grace, Drumheller, Alt.), Joyce Lobitz (Shepherd of the Valley, Canmore, Alt.), Ruth Strand (Edmonton), Pat Howard (King of Kings, Dickson, Alt.), and Deanna Hautz (Hope, Port Coquitlam, B.C). Front row (l-r): Erin Mayer (seminary), Sharon Marshall (Immanuel, Tomahawk, Alt.), Jazmin Kurtenbach (vicarage, Redeemer, Didsbury, Alt.), Vawn McLean (seminary), Debra Ritz (seminary), Karen Kubke (St. John’s, Beach Corner, Alt.)

LWMLC holds Parkland Zone Spring Retreat W E S T E RO S E , A l t . - T h e Pa r k l a n d Z o n e o f L u t h e r a n Women’s Missionary League– Canada (LWMLC) hosted its annual Spring Retreat at the 4-H Centre in Westerose, Alberta from April 26-28, 2019. This year’s theme was “Beautiful Feet,” based on Romans 10:15—“How beautiful are the feet of those who bring good news!”

The event was facilitated by Betty Ann McKinty and Linda Horton. There were forty-four ladies in attendance, as well as one amazing babysitter (Riah) and four children.

On Friday night, attendees were welcomed by the Retreat Committee, played get-acquainted games, and joined in singing. On Saturday, facilitators led the ladies in sessions, with singing led by Meaghan Maskowitz on guitar.

Afternoon crafts included making bookmarks and a decorating project

based on the poem “Footprints in the Sand.” Foot massages were also available in the evening.

A silent auction was held, raising $1,532 for this year’s retreat expenses and for future presenters’ expenses. In the past, the proceeds from the silent auction have supported young women going to LWMLC Conventions.

An offering of $465 was given over the weekend, half of which is designated for LWMLC Mites and the other half for the Parkland Zone LWMLC Bursary.

Ladies who attended the retreat reported that they “met new people and old friends,” felt “refreshed physically and spiritually”, were “blessed to have this time,” and “look forward to our next retreat.”

Melissa Henke-Lambert

Participants in the LWMLC’s Parkland Zone spring 2019 retreat.

From left to right: Linda Horton and Betty Ann McKinty, leaders of the Beautiful Feet sessions, and Fay Schatschneider, member of the retreat committee.

THE CANADIAN LUTHERAN 2019 THE CANADIAN LUTHERANMay/June May/June 201921 3

West Region News

Alberta and British Alberta Columbia and British - Michelle Columbia Heumann, editor

Quilts for Canadian Lutheran World Relief 100 Mile House, B.C. - The King’s Quilters, from Christ the King Evangelical Lutheran Church have made 137 quilts, 425 dresses from pillowcases, 369 pairs of shorts from t-shirts and sweatshirts, 195 bags, and six layettes, which they will be sending to Canadian Lutheran World Relief for distribution to those in refugee camps and others experiencing need.

The quilter’s group, which consists of people from Christ the King and their friends, work at home to make garments, quilt tops and blocks, apply bindings, and so forth, while also meeting in the church every Tuesday from October through April to tie the quilts. People from the community contribute fabric, pillowcases, shirts, sheets, yarn, and the other materials that are used in the projects.

King’s Quilter’s (l-r): Wendy Jalbert, Marga Hausmann, Karen Broughton, Helen Bailey, Yuli Paredes Morales, Pat Lytton, and Deidre Allen.

Wendy Jalbert

Former ABC District Youth Gathering announces new name, logo WEST REGION - The planning committee for the former ABC District Youth Gathering has announced that it will now be called the IMPACT Youth Gathering (www. impactyg.ca). The name represents three aspects of a youth gathering: the impact God has on attendees’ lives, the impact a gathering has in growing their faith, and the impact they can have on their neighbours.

The planning committee’s goal for IMPACT is to be a youth retreat that provides community, growth, and equipping centered on Christ.

The format of the weekend will also be new. Instead of one guest speaker, there will be five sessions on different topics, with multiple presenters and different

styles, followed by small group Bible studies. There will also be more time dedicated to community building and to take advantage of the activities available at a summer camp. The first IMPACT Youth Gathering will be July 2-5, 2020, at Pines Bible Camp in Grand Forks, B.C. The planning committee has chosen 1 Peter 1:3-5 as the theme verse for 2020: “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are

Send news, photos, articles, and announcements to: Michelle Heumann, Regional Editor regionaleditor@lutheranchurch.ca

22TTHEHECCANADIAN ANADIANLL UTHERAN May/June May/June2019 2019 4 UTHERAN

being guarded through faith for a salvation ready to be revealed in the last time.”

The committee members are Michelle Heumann (Co-chair), Rev. Eric Moffett (Co-chair), Kathy Cornish, Kayla Moffett, Tara Sadoroszney, Monica Schultz ( Re g i s t ra r ) , a n d Rev. G l e n n Worcester.

Contact Regional Pastor Robert Mohns at: rmohns@lutheranchurch.ca 1-855-826-9950

Central Regional News

Saskatchewan, Saskatchewan, Manitoba, Manitoba, and NW NW Ontario Ontario - Michelle - Michelle Heumann, Heumann, editor editor

Central Region Mission and Ministry Council inaugural meeting REGINA - The Central Region’s Regional Mission and Ministry Council (RMMC) was convened May 10-May 11, 2019 at Good Shepherd Lutheran Church in Regina, with an opening Vespers service led by Regional Pastor David Haberstock.

C o u n c i l m e m b e r s wo r ke d through the documents that define the purpose of an RMMC, and strategized about how to begin these good tasks within the new structure.

Rev. Haberstock reported that they “came up with as many questions that need answering as plans!”

For this initial year, they have organized into two groups, one to oversee and strategize about Missions in the region, and another to do the same for Ministries. The RMMC defined “Ministry” as Word and Sacrament aimed at sustaining and building local congregations, while “Mission” is Word (and

Participants in the Central Region’s inaugural Mission and Ministry Council meeting.

Sacrament) aimed at those who are not in the Church.

The RMMC thanks Good Shepherd for providing a place to meet

and Lise Haberstock for coordinating meals, coffee, and snacks.

Youth confirmed in Lipton, Saskatchewan

Easter VBS

LIPTON, Sask. - On April 28, 2019, Lyn Ann Bassingthwaite and Lane Peter Bassingthwaite, having been instructed in the Word of God and in the faith of the Christian church, and having made public confession of faith in Jesus Christ, were confirmed in the name of the Father, Son, and Holy Spirit.

T h e i r c o n f i r m a t i o n ve r s e was Matthew 6:33: “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”

Lyn and Lane are members of Living Christ Lutheran Church in Lipton, Saskatchewan.

OXBOW, Sask. - St. Peter Lutheran Church in Oxbow held their annual mini Easter Vacation Bible School after school on Friday, April 5, 2019.

More than seventy children and twenty volunteers from the church and community come together to learn about Jesus through the Easter Bible story, songs, games, crafts, and a tasty pancake supper. They also collected food as a free will offering to bless their local food bank.

Regan Schultz

Rev. Don Koch

Rev. Don Koch poses with newly confirmed members Lyn Ann Bassingthwaite and Lane Peter Bassingthwaite.

Children participate in St. Peter Lutheran Church’s annual Easter VBS. THE CANADIAN LUTHERAN 2019 THE CANADIAN LUTHERANMay/June May/June 201923 1

Central Regional News

Saskatchewan, Saskatchewan, Manitoba, Manitoba, and NW NW Ontario Ontario - Michelle - Michelle Heumann, Heumann, editor editor

From the regional pastor

The family altar o you have an altar in your house? At my first ever Circuit Counsellors’ meeting I discovered that Lutheran Church–Canada’s synodical bylaws require Circuit Counsellors to inquire about the “maintenance of the family altar.” Say what? Maybe you’re thinking, “I thought only pastors should/ could preside at the Sacrament? Why does a home need an altar? (And how will that fit in my decorating scheme?)”

Well, let’s define this, then. What is a family altar?

While the public ministry of Word and Sacrament is that special authority granted to the Church and exercised by called pastors within the Church, every home should have an altar it gathers around. After all, we talk about “hearth and home” as a way of speaking about the nurture and bonds of affection that occur in the family. The “hearth” is the fount from which the nourishment of the body comes, and the home is the place where a family is not only nourished, but protected and bound together as a unit who love each other.

Well, the “family altar” is that thing around which the family, as a microcosm of the Church, gathers in her daily prayers and reception of God’s Word. It does not have to be physical location or piece of furniture within the home. But for Christian families to flourish as Christian families, it must be present, just as God’s Word and Sacraments must be in your life in order to create and sustain faith in the faithful (Romans 10:17), for they are the means through which forgiveness of sins, life, and salvation are granted to us (see Augsburg Confession V) I recall visiting my American grandfather as a child, and though he was an avid baseball fan, at nine o’clock every night he turned the television off, no matter what the score was. The Scriptures were opened and all in that house gathered in the living room to hear them, receive a brief devotion (usually Portals of Prayer), and pray together. The altar was not a physical one, but that living room was a place associated indelibly with the Word of God and the gathering of God’s people.

When I was growing up, my family would pray the common table prayer before supper, eat the meal together, and were not dismissed from the table until

D

24TTHEHECCANADIAN ANADIANLL UTHERAN May/June May/June2019 2019 2 UTHERAN

Scripture and a devotion were read, prayers for specific needs were offered, and a concluding “Returning Thanks” prayer based on Psalm 136:1 was prayed (à la Luther’s “Returning Thanks” instructions in the Daily Prayers section of the Small Catechism). In a sense, our table was our altar, but in reality it was our fellowship in and through the Word of God that formed the family altar.

Presently in my family, my daughter’s bedtime routine is the focus of our “family altar.” Writing this column encourages me to do more as a family, but after bedtime stories (currently the Harry Potter series, next Anne of Green Gables), we have a devotion and prayers. When I am away for work and am not present to read my daughter her bedtime story, we try to keep this routine using FaceTime, and after the story, we call my wife in to have bedtime prayers together. That has been a greatly sustaining practice for me when away from my family.

Interestingly, through social media I have seen a revival amongst many young Lutherans of not only maintaining and expanding such devotional practices, but often centering them around a spot in their home that may include a small table with candles, a Bible, a hymnal, prayer books, a crucifix or other images of Jesus, and a prie-dieu (a prayer kneeler)—some even love a bit of incense! In this crazy day of digital everything where our lives are increasingly lived in cyberspace, or in our heads, a dedicated physical space and time carved out for focussing on the Lord, receiving His Word, and turning to Him in prayer is an incredible help.

I encourage you, dear Christian, to maintain a “family altar” in one way or another. For we live and move and have our being as Christians and Christian families through the Word of God which we share with one another, and such practices will inevitably lead to an increased desire to join together to receive the Sacrament of the Altar from our Lord’s table with the larger family of God. Rev. David Haberstock

Central Regional News

Saskatchewan, Manitoba, and NW Ontario - Michelle Heumann, editor Saskatchewan, Manitoba, NW Ontario - Michelle Heumann, editor

New pastor for New Beginnings Lutheran Church REGINA, Sask. - New Beginnings Lutheran Church (NBLC) in Regina has experienced an exciting five months of anticipation for the arrival of their new shepherd. After approximately eighteen months of waiting for God to lead to the right pastor for the congregation, Rev. Paulo Brum from Canoas, Brazil, was called, he accepted, and preparations began.

Pastor Paulo, wife Silvana, and three teenagers, Isabel, Daniel, and Anabel, began the process of leaving their home country of Brazil, their house, friends, family, and church community to make the trek across a continent to begin a new life and mission here in Canada.

Since November 2018 when the call was accepted, NBLC has been meeting and planning in preparation for the Brums’ arrival.

A vacant condo was found, and the process of gathering an entire household of furniture, bedding,

and kitchen appliances was started.

Imagine outfitting an entire house on donations alone! Even winter coats needed to be found.

By March all was ready in Regina and a picture of ten suitcases lined up in their home in Canoas, Brazil, indicated the Brums were ready, too. But the immigration process was delayed. Finally, on Holy Saturday, an elated group of members from New Beginnings and other Lutheran congregations gathered at Regina airport to welcome a very tired but excited Brum family to Canada, to Regina, and to their new church family.

One more reason to celebrate on Easter weekend!

The move from Brazil was complete but the logistics of life in Canada had just begun. Everyone in the family spoke some English but more lessons were ahead for the adults, school arrangements had to be made for the kids,

Rev. Paulo Brum (front) poses with other pastors participating in his installation service.

health care details needed to be worked out, transportation plans arranged, bank accounts set up, social insurance numbers applied for, and lots of other exciting but exhausting details.

Three weeks after arriving in Canada, on May 12, 2019, Rev. Brum was installed at New Beginnings. Eight other Lutheran pastors gathered to celebrate, pray over, and officially install Rev. Brum into his new church family.

When the Brum family played and sang “Thy Word is a Lamp unto my Feet” and Pastor Paulo sang the “Our Father,” the congregation was in awe of the God-given musical talent that will be shared at NBLC. The congregation praises God that the wait is over, and is grateful to God that He is good to His people.

Dot Zwack

Rev. Brum poses with wife Silvana and their three children Isabel, Daniel, and Anabel.

Upcoming Installation of Pastoral Candidate DRYDEN, Ont. - Graduating pastoral candidate Alex Timm, during Sacred Convocation of Concordia Lutheran Seminary on May 24, 2019, received his first call to Our Saviour Lutheran Church/St. Mark Lutheran Church in Dryden/Vermillion Bay, Ontario.

Plans for Rev. Timm’s ordination and installation are tentatively set for August 25, 2019.

Alex Timm receives his call to Lutheran congregations in Dryden and Vermillion Bay, Ontario.

Far left: Alex Timm, his wife Marion, and their son.

THE CANADIAN LUTHERAN 2019 THE CANADIAN LUTHERANMay/June May/June 201925 3

Central Regional News

Saskatchewan, Manitoba, NW Ontario - Michelle Heumann, editor Saskatchewan, Manitoba, and NW Ontario - Michelle Heumann, editor

Wascana circuit holds Easter Vigil REGINA, Sask. - The season of Lent ends and the season of Easter begins in one night. Most people are used to leaving Good Friday worship in darkness and silence to return on Sunday with shouts of alleluia and loud hosannas, worshipping the risen Lord. But what if that transition didn’t happen over a weekend? What if that transition happened in real time?

The Wascana Circuit of the Central Region celebrated its second annual Easter vigil on April 20,

2019. This is an ancient tradition, reaching all the way back to before the seventh century, and focuses on the story of salvation as told through the entire Bible, beginning with Genesis. Instead of reading a few verses, as is typical in church services, whole chapters of Scripture are read, detailing the plan and promise of salvation in full context, and giving those who are attending a sense of the anticipation that all of creation felt on that first Easter eve.

The service takes place as the darkness gathers, and the congregation is lit only by the light of their tapers, which dwindle down over the course of the service. In the ancient church, baptisms and confirmations were observed at this time, and this year, one student from Good Shepherd Lutheran Church was confirmed as part of the vigil.

At the appointed time, the candles are extinguished, the lights in the sanctuary are lit, and the altar is bedecked in white as the resurrection is celebrated in that moment. Lent has ended, and Easter is here. The proclamation of alleluia and hosanna resumes, and Holy Communion is offered to those who have gathered to witness the triumph over sin, death, and the devil.

The contrast between the Lenten silence and the Easter alleluia created a profoundly moving experience for all those who rejoice in what God has done for them through the work of Christ, who was not in the tomb. He has risen, just as He said.

Rev. James Chimirri-Russell

LCC says farewell to longtime employee WINNIPEG - Lutheran Church–Canada (LCC) is saying farewell to longterm employee Lillian Kozussek, who retired in May 2019 after two decades of service with the church.

Kozussek first began working for LCC in 1999, in the Worker Benefits department. In 2012, when the Central district office moved to Winnipeg, Kozussek became administrative assistant to Central District President Thomas Prachar.

“Over the years, Lil has been a valuable asset to the church,” noted Iris Barta, LCC Office Manager. “She has always taken to heart the passage from Colossians 3:22-24—’Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.’”

Lutheran Church–Canada thanks Lillian for her long service to the church, and wishes her all the best in retirement. Her final day of work was May 31, 2019.

Send news, photos, articles, and announcements to: Michelle Heumann, Regional Editor regionaleditor@lutheranchurch.ca

4 UTHERAN 26TTHEHECCANADIAN ANADIANLL UTHERAN May/June May/June2019 2019

Contact Regional Pastor David Haberstock at: dhaberstock@lutheranchurch.ca 1-800-663-5673

East Region News

Ontario, Quebec, Atlantic Canada Michelle editor Ontario, and Quebec, New Brunswick, NovaHeumann, Scotia

Seminary Guild’s biannual meeting

The seminary community gathers for the biannual Guild meeting.

ST. CATHARINES, Ont. - The Seminary Guild of Concordia Lutheran Theological Seminary (CLTS) held its biannual meeting on April 27, 2019, with approximately 100 participants gathered to decide on Guild business and to find refreshment in God’s Word, music, and the company of friends.

The Guild approved several projects for the coming year, such as purchase of a dishwasher for the student kitchen, portable communion sets for graduating students, and a hardwood floor for the Student Lounge.

The Guild saw long-serving president Judy Zastrow retire from her position and expressed their gratitude for her service. Zastrow was first elected as the president in 1991 and served until 2001, but was then elected again in 2005, totaling 24 years in service. A new president will be elected at the October meeting.

As the guild and the seminary community gathered for worship and prayer, they were led in the liturgy by the seminarian Chad Miller. The president of the student body, Matthew Fenn, preached on the sending of the disciples as recorded in John 20. The service was accompanied by the seminary choir, led by Elisabeth Murto.

This year’s special guest was seminarian Paulo Winterle, a professional violinist who,

Judy Zastrow (left) completed her work as Guild President.

accompanied by pianist Andrew Hayes (a prospective student), served the guild by performing a short concert. Following some classical pieces, the seminary community joined in the hymn composed by Winterle: “My Lord you Bestowed Me.” The hymn, originally in Portuguese, won the Reformation 500 hymn competition in the Evangelical Lutheran Church of Brazil in 2017.

Winterle moved to St. Catharines from Brazil two years ago with his wife, Flavia, and their son, Lucas, and is currently looking forward to finishing his Master of Theological Studies degree this fall.

The seminary community is happy to express their thanks for the support and service of the Guild.

Christ Risen Lutheran Church hosts Kanata’s Walk of the Cross KANATA, Ont. - In 1985, the Christian churches in Kanata, Ontario, began hosting an interdenominational Good Friday procession through the community.

Participants carry a large wooden cross and pause along the way for Scripture readings and reflection.

This year Christ Risen Lutheran Church hosted the Walk of the Cross as part of their fiftieth anniversary celebrations. The congregation was encouraged that more than ninety people attended, despite the rainy weather.

Anita Brown

Christians in Kanata hold their annual Good Friday procession carrying a cross through the town.

THE CANADIAN LUTHERAN 2019 THE CANADIAN LUTHERANMay/June May/June 201927 1

East Region News

Ontario,and Quebec, New Brunswick, NovaHeumann, Scotia Ontario, Quebec, Atlantic Canada - Michelle editor

From the regional pastor

United by God hen the Lord unites a man and a woman in holy matrimony, the two become one flesh. They work, live, laugh, cry, suffer, and rejoice as one. The two become one unit. They are united in purpose and goals. When one is sad, the other hurts also and seeks to comfort. When one is sick, the other washes the dishes, folds the laundry, and makes the bed. When one sins against the other, they return to the foot of the cross in repentance and confession and thus receive the Lord’s Holy Absolution. He forgives the sin and restores the relationship. The Lord joined them for better or worse, for richer or poorer, in sickness and in health until death parts them. I have been blessed to know such a union for thirty-two years. God is good.

But there is an even greater union the Lord has worked. The Holy Spirit inspired St. Paul to write: “For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit... God arranged the members in the body, each one of them, as he chose” (1 Corinthians 12:12-13, 18b).

God, in His eternal wisdom, has joined all believers into one body. We are one unit. We have been washed in one Baptism, feast on one Supper, and hear one Word.

He unites us for better or worse, for richer or poorer, in sickness and in health—and death will not part us. For unlike earthly families, the family of faith is everlasting.

St. Paul tells us that each member in the body of Christ has a different purpose. God has placed each member where He wills for the good of the whole body.

It is often easy to see this in our local congregations. We see different people doing different things for the good of the whole. When one member hurts or is in need, the rest jump into action to help. I have seen this as a child becomes ill or a barn burns down.

But while we may find it easy to help our own family or members of our congregation in a time of need, the Lord has more in mind than our immediate circle. One of the advantages of restructuring has been a refocusing of our circle. Since I became Regional Pastor, I have had numerous conversations with the other Regional Pastors.

As such, I have become aware of some of the needs and blessings in other parts of the body.

W

28TTHEHECCANADIAN ANADIANLL UTHERAN May/June May/June2019 2019 2 UTHERAN

When I sat with young couples preparing to be wed, I would ask them what percentage each had to put into the marriage to make it work. Most said it should be a 50/50. I said no, each had to put in at least 100%. This is especially true when one is sick or weaker. And it is likewise in the body of Christ.

The Lord has placed before us an opportunity and a challenge to truly be what we are: the body of Christ. We must look outside ourselves, outside our congregation, and outside our circuit to the needs of the body across synod—and then to look beyond our synod to the body of Christ spread across the world.

This is not something that comes naturally. No, as poor miserable sinners, we are more inclined to care for ourselves and our own. We tend to look at what we need and want rather than the wants and needs of others.

Such is Satan’s work to divide us. He seeks to bring harm and discord into the body of Christ. He strives (and sadly often succeeds) in getting us to fight and bicker and act like self-centered children.

But our risen Saviour comes to us every Lord’s day with His Holy Word and Supper to strengthen us as His body. In Holy Absolution He forgives and restores us. He restores our relationship with the Father and with each other in the body. Just as He came to the disciples and brought His peace, so He brings peace to our troubled, sinful lives. He shepherds us to streams of living water.

Through His Word and Supper, He empowers and equips us to be His body so that we may truly love and care for each member wherever they may be.

“So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.

Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:1-8).

May God so bless us, Rev. Marvin Bublitz

East Region News

Ontario,and Quebec, New Brunswick, NovaHeumann, Scotia Ontario, Quebec, Atlantic Canada - Michelle editor

Supporting CLTS as a matter of course ST. CATHARINES, Ont. - The sun shone kindly on Concordia Lutheran Theological Seminary’s (CLTS) annual gathering at the Sawmill Golf Course on Monday, June 3, 2019. The term “tournament” may be an exaggeration when applied to this friendly social event. Seventytwo registered participants from all over southern Ontario came out not just for enjoyment of the game—and good food and beer— but most importantly to express their support and appreciation for the seminary’s mission.

CLTS President Thomas Winger gave thanks at the concluding steak dinner not only for the fun and sunshine but also for the strong bonds of friendship the event maintains. He thanked the major sponsors–the RaeLipskie Pa r t n e r s h i p , B u d N o r m a n o f MTD Products, and the Julie family at Sawmill–as well as the hole sponsors, prize donors, and volunteers. He also encouraged the participants to maintain their support for the seminary throughout the year, noting that every Christian and every church needs to have a pastor to care for them as Christ’s undershepherd.

“Fore!” Concordia Lutheran Theological Seminary’s 2019 annual golf tournament.

As usual, prizes went out to winners of the putting contest, longest drive, and closest to the hole, though the $10,000 hole-in-one prize sponsored by Intact Insurance (arranged by Jeff Scott) once again went unclaimed. At least one foursome took the game seriously, though, as the tournament winners repeated their feat from last year.

2019 Tournament winners: Ray Nikyuluw, Don Larman, Steve Ritter, and Jeff Scott.

Trinity Fisherville celebrates retiring pastor FISHERVILLE, Ont. - On October 27, 2018, the members of Trinity Lutheran Church, Fisherville, Ontario, hosted a dinner to honour the service of their retiring pastor, Rev. Mark Danielson. As part of the celebration, the Danielsons were presented with an engraved marble plaque of the church’s chancel by the artist, Christine Bacher.

In 1976, Rev. Danielson graduated with an Associate of Arts Degree from Concordia College, Oregon, then earned a Bachelor of Arts Degree from Concordia College, Michigan. In 1982, he graduated from Concordia Seminary (St. Louis, Missouri) with a Master of Divinity. Rev. Danielson began his service in the ministry at

Faith Lutheran Church in Squamish, B.C., then served for eleven years at St. Paul’s Lutheran Church in Dawson Creek, B.C.. He served Trinity

Lutheran for 25 years, and he and his wife Helga raised their four children there.

Lynn Otterman

The Danielsons are presented with an engraved plaque of the church’s chancel.

THE CANADIAN LUTHERAN 2019 THE CANADIAN LUTHERANMay/June May/June 201929 3

East Region News

Ontario, Quebec, Atlantic Canada - Michelle editor Ontario,and Quebec, New Brunswick, NovaHeumann, Scotia

LWMLC Laurentian District convention ST. CATHARINES, Ont. - Christ Lutheran Church (Petawawa) hosted the Lutheran Women’s Missionary League–Canada (LWMLC) Laurentian District Convention on April 26-27, 2019. The weekend theme “What’s the Problem – God’s Answers to Life’s Problems” was based on Exodus 14:15: “The Lord said to Moses, ‘Why do you cry to Me? Tell the people of Israel to go forward.’”

Friday evening a sizeable group— from as far away as Sudbury, Ontario in the west to Montreal, Quebec in the east—gathered to enjoy fellowship.

After a video on the story of Medical Missions, participants rolled up their sleeves to measure, cut, and roll bed sheets into bandages. The rolls were added to the ingathering of four boxes of healthcare supplies that will be sent to medical missions throughout the world.

Convention participants also collected, with help from their local congregations, ten boxes of care package items for Canadian troops—mostly familiar Canadian snacks not available in their deployed countries. Chaplain David Gallas of the Petawawa garrison (a member at Christ Lutheran), gratefully received them saying, “These items reinforce to the recipients that the people at home do care about them.”

More women and some men arrived for the Saturday session, which opened with Matins led

by Pastoral Counsellor (and host pastor) Rev. Bill Stanfel, with East Regional Pastor Marvin Bublitz preaching. Forty people were present for convention business and fifty-six attended the banquet.

The voting body approved a mites goal for 2019-22 of $24,150.

A major change made by this convention will channel all grants through a Mission Opportunities Fund, hopefully eliminating proposed projects lying dormant.

Delegates elected officers for the next triennium: Pat Geick, President; Rena Detlefsen, VP C h r i s t i a n G row t h ; C h r i s t i n e Pollex, VP Christian Service; Elaine Stanfel, VP Communication; Amy Boudreau, VP Member Development; Mary Ann Alles, Re c o rd i n g S e c re t a r y ; B re n d a Pighin, Financial Secretary; and Rachel Kuhl, Treasurer.

Guest Speaker Olga Groh shared some of her experiences as a deacon, and the journey that brought her from South America to North America, to entering the diaconate, and eventually to Kanata, Ontario.

She focused on how God took the Israelites to and across the Red Sea:

“They had the question, why did You take us out of Egypt? Many of us have had a ‘shore line’ experience too and questioned, why did You lead me here?” She assured her listeners, “God will lead you and be with you.”

Regional Pastor Bublitz began the afternoon session with a Bible study on 1 Peter, interjecting various humorous and thoughtprovoking experiences from his life.

LWMLC President Linda Long’s presentation highlighted the new logo and provided an update on national affairs. The Director of Canadian Lutheran World Relief, Karin Achtelstetter, presented an engaging report on how their funds and services help those around the world find hope and love.

During the business sessions and in between speakers, Laurentian President Pat Geick kept things running smoothly.

The convention closed with a catered banquet and a concert by the Christ Lutheran Handbell Choir.

Elaine Stanfel with notes from Skye Craig and Shirley Detlefsen

Left: Laurentian District board members and zone reps. (back, l-r) Rev. Bill Stanfel, Mary Ann Alles, Pat Geick; (middle) Linda Long (LWMLC president), Valerie MacDonald (Rockhaven Zone), Brenda Pighin, Allison Kuhl (Capital Zone); (front) Maryanne Mask (Valley Zone), Elaine Stanfel, Rachel Kuhl, Rena Detlefsen.

Right: The ser vant event included rolling bandages for medical missions.

Send news, photos, articles, and announcements to: Michelle Heumann, Regional Editor regionaleditor@lutheranchurch.ca

30 ANADIANLL UTHERAN May/June May/June2019 2019 4 TTHEHECCANADIAN UTHERAN

Contact Regional Pastor Marvin Bublitz at: mbublitz@lutheranchurch.ca 1-855-893-1466

Mission News www.canadianlutheran.ca

Missionary to Mozambique called to glory; the church he founded continues to grow CANADA - Rev. Joseph Khembo Alfazema, the father of confessional Lutheran missions in Mozambique and a pastor of Lutheran Church– Canada (LCC), passed on to glory on May 11, 2019 in Edmonton, Alberta. A funeral service for Rev. Alfazema was held on Saturday, M a y 1 8 , 2 01 9 a t B e t h l e h e m Lutheran Church in Edmonton.

The family has invited those wishing to honour Rev. Alfazema’s memory to contribute to the building of a school in Mozambique. For more information, please visit www. canadahelps.org/en/charities/thecaia-connection/campaign/josephalfazema-memorial-fund/.

Rev. Alfazema was native to Mozambique, but fled to Canada with his wife Perpetua in the 1980s to escape civil war. After the war ended, the Alfazemas were asked to assist in the founding of a school, health centre, and clean water supply in their homeland.

This led to the founding of the Kapesseni Project, which brought not only physical assistance to those struggling in the aftermath of the civil war but also spiritual care as well.

Rev. Alfazema pursued pastoral ministry through Concordia Lutheran Theological Seminary (St. Catharines, Ontario), and was called to serve LCC as a missionary to Mozambique upon his graduation. While his wife Perpetua focused on social ministry needs through the Kuwangisana Project, Rev. Alfazema focused o n G o s p e l p ro c l a m a t i o n a n d evangelization.

R e v. A l f a z e m a r e t u r n e d to Canada for health reasons following his retirement, but the work they began continued. In 2018, the church which grew out of his mission work was officially recognized by the Mozambican government as the Concordia Christian Church in Mozambique (Igreja Cristã da Concórdia em Moçambique – ICCM). While the

church was officially registered by the government in 2018, it had previously operated unofficially for several years under the name Concordia Lutheran Church in Mozambique (Igreja Luterana da Concórdia em Moçambique —federal requirements in Mozambique p reve n t e d t h e yo u n g c h u rc h from registering with the word “Lutheran” in its legal name).

The church grew out of Rev. Alfazema’s missions, and drew on the support of a number of international partners. Early on, Rev. Alfazema partnered with Rev. Dr. Carlos Walter Winterle to collaborate on mission work in the area. Dr. Winterle is president emeritus of the Evangelical Lutheran Church of Brazil (IELB) and was at the time serving with the Free Evangelical Lutheran Synod in South Africa (FELSISA). Together, LCC, the IELB, FELSISA, and The Lutheran Church—Missouri Synod, along with support from the Independent Evangelical Lutheran Church in Germany’s Bleckmar Mission project, coordinated mission outreach and theological training in the country, especially through

Rev. Joseph Alfazema.

the formation of a Theological Education by Extension Program organized by the IELB. In August 2015, the Mozambican church celebrated the ordination of its first graduating class of pastors from the TEE. At the time, the church had ten congregations. By June of the next year, they had 31 congregations. Today, the ICCM has 80 congregations and a current class of thirty students training for the pastoral ministry.

Interim Domestic Mission Executive Appointed WINNIPEG - Lutheran ChurchCanada’s (LCC) International Missions Executive, Rev. M.L. Smith, has been appointed to serve as Interim Assistant to the President for Domestic Missions, along with his regular duties as International Missions Executive. The decision was made after consultation with the Synod President, Administrator, and the Regional Pastors. Rev. Smith will serve in this new role until the end of April 2020.

As Interim Canadian Missions Executive, Rev. Smith will assist Regional Pastors and Regional Mission and Ministry Councils with supervising and supporting current domestic missions, visiting

and encouraging missionaries in the field, assisting and working with congregations receiving financial support from synod, and responding to needs and identifying new mission opportunities in Canada.

While Rev. Smith will continue to serve as International Missions Executive, certain aspects of his work will be taken on by other groups.

Fundraising and administration will be handled by Lutheran Foundation Canada and synodical office staff.

The Pastors with Alternate Training program which was formerly part of the Mission Executive’s duties, meanwhile, is now handled by Concordia Lutheran Theological Seminary in St. Catharines, Ontario.

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Education News www.canadianlutheran.ca

CLS = Concordia Lutheran Seminary

CLTS = Concordia Lutheran Theological Seminary

PAT = Pastors with Alternate Training program

First calls for graduating pastors Matthew Fenn (CLTS) S t . Pe t e r ’ s Eva n g e l i c a l Lutheran (Stratford, Ontario) Matthew Fenn was born in Cottam, Ontario, and raised as a Jehovah’s Witness. Having converted to Christianity, he eventually became a member of First Lutheran Church, Windsor.

In 2015 he married Laurin (who is graduating with an MTS degree from the seminary).

They have two children. While completing the pastoral diploma programme at CLTS, Matthew also earned a Bachelor of Divinity from the external programme of the University of London (UK).

He also intends to pursue a Master’s degree.

Shiekh Leif Mauricio (CLS) Good Shepherd Lutheran (Valleyview, Alberta) Shiekh Leif Mauricio was born in Iloilo, Philippines.

At eight years of age, his family immigrated to British Columbia, and he grew up in Burnaby. After high school, he drifted away from the church before being brought back to faith by Christ.

He connected with St. Luke Lutheran Church in Surrey, B.C., where he was confirmed in 2006. His home congregation eventually encouraged him to pursue pastoral ministry and seminary education.

Michael Mayer (CLS) First Lutheran/Redeemer Lutheran (Logan/Monkton, Ontario) Michael Mayer was born in northern Alberta and raised on a farm near Wembley, near the local Lutheran church. He spent more than 20 years as a succesful IT consultant in Calgary. In 2013, he felt a renewed call to pursue seminary education, eventually deciding to attend CLS after discussions with his wife, pastor, and friends.

Michael is married to Erin, and the family has four children: Ava (12), Adalia (11), Isaiah (8), and Lavinia (5).

Christopher McLean (CLS) St. Paul’s Lutheran (Dawson Creek, B.C.) Christopher McLean was born in Kirkland, Washington and grew up in Meadow Lake, Saskatchewan. He became a member of LCC while living in Prince Albert, Saskatchewan.

Prior to entering seminary, he was employed as a concrete plant manager and also worked as an owner/operator transporting aviation fuel.

He and wife Vawn will celebrate 18 years of marriage in August. They have two girls: Caslyn (12) and Elissa (9).

Oboya Ochalla (PAT) St. James Lutheran (Winnipeg) Oboya Ochalla was born in Sudan but raised in Gambella, Ethiopia. Ochalla was a school teacher in Gambella until he fled as a refugee in 2000. Living in a refugee camp in Kenya, he found work again as a teacher.

He came to Canada in 2003, and worked to sponsor his wife and son to come to Canada as well. The Anyuak community in Winnipeg connected with LCC a decade ago, and Ochalla was chosen to train in the PAT program to minister to them. Since coming to Canada, he and his wife have been blessed with five more children.

Alexander Timm (CLS) Our Saviour Lutheran/St. Mark Lutheran (Dryden/ Vermillion Bay, Ontario) Alexander Timm grew up on a farm in rural Saskatchewan but his home church was and still is St. Paul’s Lutheran in Saskatoon. He moved in 2013 to attend Concordia University of Edmonton. On the first day of choir practice, he met his future wife Marion. They were married upon the completion of his degree, and he then began studies at CLS. He served his vicarage in Kamloops, B.C. Alexander and his wife welcomed their son Caleb in May 2018.

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Education News www.canadianlutheran.ca

Seminaries present honourary awards during annual convocation services

CLTS award recipients: Rev. Brian Dunlop and District President Emeritus Paul Zabel.

CANADA - Concordia Lutheran Seminary (CLS - Edmonton) and Concordia Lutheran Theological Seminary (CLTS - St. Catharines, Ontario) held their annual c o n vo c a t i o n s e r v i c e s F r i d ay, May 24 and Saturday, May 25 respectively, during which time the two seminaries presented honourary awards.

CLS presented the Faith in Life award to Stuart and Marilyn Jansen.

The Faith in Life award honours people who in everyday life and in their vocations reflect their faith in

Jesus to an exceptional degree. The Jansens were recognized for their service on CLS’ Seminary Guild, to Bethel Lutheran (Sherwood Park), Grace Lutheran (Edmonton), and numerous other ministries in the community and across the country.

CLTS presented two honourary awards during the Call Service.

Rev. Paul Zabel, President Emeritus of LCC’s East District, received the Delta Chi (Servant of Christ) award, the seminary’s highest honour. The award is presented to those whose lives exemplify service

Vicarage assignments

M a r k u s Pe s c h e l Redeemer Lutheran (Waterloo, Ontario)

CLS recipients: Stuart and Marilyn Jansen.

Wendell Ritz Redeemer Lutheran (Didsbury, Alberta)

to Christ in everyday life and in vocation.

The seminary also presented Rev. Brian Dunlop with the Friend o f t h e S e m i n a r y awa rd . T h e award honours those who make a significant contribution to the wellbeing of the seminary. Rev. Dunlop (Faith Lutheran, Desboro, Ontario) served for fifteen years on CLTS’ Board of Regents.

MTS graduates from CLTS

Laurin Fenn

Susan Knowles

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Education News www.canadianlutheran.ca

Grow in your faith through online video studies from LCC seminaries

ONLINE - Want to grow in your faith through a deeper study of Scripture and theology? You can, by catching up with free video courses from Lutheran Church–Canada’s two seminaries.

Earlier this year, Concordia Lutheran Theological Seminary (CLTS - St. Catharines, Ontario) offered a six-part series on the Theology of Lutheran Spirituality, geared towards lay people. The class, which was taught by Rev. Esko Murto, took place Monday evenings throughout Lent 2019. But if you missed the course live, you can still catch up via video at CLTS’ YouTube page.

The six-part series includes lectures on: 1. “Look at the Birds of the Air” – Seeing the sanctity of Creation and finding God hidden in the Ordinary 2. “A S i n n o t u n t o Death” – How to repent in a right way, and what are mortal sins?

3. “Christ in You, the Hope of Glory” – Salvation in the union between Christ and the Christian 4. “So that No One Can Boast” – Do we have a dilemma with good works?

5. “Cloud of Witnesses” – Drawing wisdom from the past saints and church traditions 6. “Resist the Devil” – Christian life under assaults of the devil Also in Lent, Concordia Lutheran Seminary (CLS - Edmonton) broadcast the latest entry in its popular Quest Course series, this time on “Heroes and Heretics in the Early Church.”

The class, taught by visiting professor Rev. Alex Marque, focuses on the history of the church in the 4th and 5th centuries and was streamed live on Tuesday evenings. Videos of the classes are available online at CLS’ YouTube page.

The four-part series includes lectures on: 1. A Battle Fought at Night – Alexander and Athanasius against Arius at the Council of Nicaea 2. And We Believe in the Holy Spirit – A Trio of Heroes for the Trinity

of Persons in God at the Second Ecumenical Council 3. Mary, Mother of God? – Cyril of Alexandria against Nestorius on the oneness of Christ at the council of Ephesus 4. Jesus Wept – Eutyches’ misunderstanding of Cyril and the reaffirmation of Jesus’ humanity at the Council of Chalcedon In addition to the above listed courses, you can see many previous classes and lectures online from LCC’s two seminaries. Examples of other classes you can find at CLTS’ YouTube page include a ten-part series entitled “Revelation Opened,” lectures on the Reformation, and more. Previous Quest courses from CLS that are available online include “Martin Luther’s Road to Reformation,” “Narnia for Adults,” “God and His People in the Old Testament,” and more.

See CLTS’ YouTube channel here: https://www.youtube.com/channel/ UCjM7u8fTj_383UNgRBYLHcw/ videos.

See CLS’ YouTube channel here: https://www.youtube.com/user/ ConcordiaLutheranSem/videos.

Correction regarding Lutheran Theological Review NOTE: The previous issue of the magazine included a notice on the most recent issue of Lutheran Theological Review (LTR), which inadvertently contained information on LTR 29 instead of LTR 30. The Canadian Lutheran regrets the error.

LTR 30 (which was published in January 2019) contains articles by: Rev. Dr. Stephen L. Chambers (“Choosing Our Words: ‘We’ and ‘You’ in Preaching”); Rev. Dr. James R. Gimbel (“Fifty Biblical Theses on Human Suffering, Dying, Physical,

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THE CANADIAN LUTHERAN May/June 2019

and Eternal Death”); Rev. Dr. Harold Ristau (“Luther’s Demonological Rhetoric in Against the Heavenly Prophets: Tools for Today”); and Rev. Dr. John R. Stephenson (“A Needless Controversy: Löhe’s Apostolic Sick Visit and Its Aftermath”). A sermon

by Rev. Kurt E. Reinhardt (“Lord, It is Good that We Are Here” – Matthew 17:1-9”) is also featured.

Lutheran Theological Review is an annual journal published by the two seminary faculties of Lutheran Church–Canada (LCC). It provides a

forum for LCC professors and pastors to publish their research, and for the seminaries to provide resources to stimulate the minds of our pastorate and laity. Free copies are sent to every pastor in LCC, and paid subscriptions are available.

Spring 2019 Empowered by God’s own mission to save the world, the mission of Concordia Lutheran Mission Society, is to enlist the prayers, gifts, and energies of God’s people in Lutheran Church–Canada to share the Gospel of Jesus Christ wherever God provides opportunity.

O

Wherever God provides opportunity

ver the past decade I have been blessed to travel to Nicaragua many times to work with our brothers and sisters there on a variety of mission projects.

However, with the unrest they've been facing, I was unable to return there this past year.

While this was disappointing, a different opportunity was provided, one I wasn't expecting, this time in Costa Rica.

The mission had faced some serious challenges earlier in 2018 and it wasn’t clear if the work there would continue at all. But with the combination of the hurdles added in Nicaragua and those removed in Costa Rica it proved to be an opportune time to visit.

Because our mission in Costa Rica is comparatively small, it can easily be overlooked among the many things Lutheran Church– Canada is doing around the world (and particularly with

the work being done next door in Nicaragua).

Indeed, until I had the chance to be there in person, the mission to me was simply names, photos for the CLMS brochure and dollar signs, with no meaningful connection.

However, having met Pastor Edmundo Retana, his wife Betty, the precious souls who make up the mission in Cartago, and the families who welcomed us in Alejuelita, I can tell you there is now a connection that will last a lifetime and beyond.

While our team, led by (Tia) Jane Ford of Faith, Kitchener, was only there for a week, the structure of our programs allowed Pastor Edmundo and the team to have some deep and meaningful conversations about the hopes and concerns of the mission there, and to allow us to better meet and interact with the members.

It opened our eyes to the differences between

Not only did God open a door in Costa Rica, He took it right off the hinges!

Youth are key to the future of the Cartago mission.

the work in Costa Rica and the work in Nicaragua and to some of the unique challenges a pastor faces

when he has little option but to attend a “winkel of one.”

His example was an continued next page

Wherever, continued encouragement to me and I hope that our team was able to provide encouragement to him and his congregation.

In addition to being an excellent teacher of the Bible, Pastor Edmundo is extremely compassionate with his dedicated flock.

We s a w b o t h t h a t compassion and his fatherly wisdom in practice that week within his congregation as the tragedies and trials of life did not stop just because a Canadian mission team was visiting.

This work in Cartago i s f u n d e d b y P ro j e c t 1913, which pays for rent, stipends, transportation and other mission resources.

The story of how the mission in Costa Rica began in 2006 is an interesting one (which you may find online on the old LCC on the Road blog). However, the future of the mission will be determined by the youth we encountered. They are a very tight-knit group who have grown up together and who displayed a wisdom far beyond their years,

Rev. Edmundo Retana stands in the open door of the church in Costa Rica.

no doubt shaped by the Youth Christian Education program which LCC has supported (and which will also be supported via Project 1912).

As the years roll on, the need for additional workers is clear. For that reason, we have also adopted Project 1914, which will provide funds to support formal diaconal training by LCC in Costa Rica, to better prepare for the future.

Will the church in Costa Rica grow dramatically in numbers in the coming

years?Will they be able to “punch above their weight class� and positively influence other Christians in Costa Rica by providing a solid, grace-laden Lutheran witness?

Only God knows that, though it was very encouraging to see a group of faithful believers in Costa Rica working together, making the most of the opportunity that God has provided them.

Jon Oberholzer, Board Member, Concordia Lutheran Mission Society

All join in a Bible study that was part of the program with the churches.

Service Opportunity Treasurer Are you a CPA? Do you have not-for-profit experience and a knowledge of the T3010 charitable return and donation receipting?

CLMS is looking for someone to serve on the board as treasurer, to take over from long serving treasurer, Barb Fooks, at the end of this year.

Training will be provided to ensure a smooth transition. Term length is generally three years, though shorter terms are available.

If you meet these requirements or know of someone who might be interested in this volunteer position, please contact CLMS at partners@ concordiamissions.org.

Every dollar you donate to a specific project goes directly to that project!

2 0 1 9 M I S S I O N P R O J E CT S Learn more at concordiamissions.org or www.facebook.com/ ConcordiaLutheranMissionSocietyCLMS regarding the following mission projects.

CENTRAL AMERICA 1901 – Central America Regional Church Workers Training - $13,000 1902 – Community Children's Feeding Program, Nicaragua - $12,000 1903 – Children’s Education Program, Nicaragua $9,500 1904 – School Desks and Chairs, Nicaragua - $5,000 1905 – Children and Youth Music Program - $5,000 1906 – Youth Ministry - $8,000 1907 – Computer Training for Deaconesses and Youth, Nicaragua – $2,500 1908 – Transportation for Pastors (motorcycles) – $4,500 1909 – Support for Deaconess and Families, Nicaragua $6,000 1910 – Mission facility in Rivas - $6,000 1911 – Housing Rental, Jinotepe - $5,500 1912 – Youth Christian Education, Costa Rica - $6,500 1913 – Mission and Missionary, Costa Rica - $25,000 1914 – Diaconal Training, Costa Rica - $5,000

1919 – Days of Faith Theological Conference - $5,300 1920 – Ministry and Mission Outreach in Zorya - $1,550 1921 – Cycle English Language Club in Dnepropetrovsk $1,550

Prison ministry team, Ukraine.

THAILAND 1922 - Mission and Ministry in Khok Kloi - $12,000 1923 - Training of New Church Workers - $5,500

Church building, Thailand

CAMBODIA 1924 – Theological Education for Pastors and Church Workers – $7,500 CANADA 1925 – South Asian Radio Ministry – $1,000

Deaconess Odily at Santa Patricia, Nicaragua.

UKRAINE 1915 – Mission and Ministry Support in Nikolaev, Ukraine - $7,650 1916 – Seminary Program and Operation, Odessa $10,000 1917 – Youth Programs, VBS, Summer and Winter Programs - $6,000 1918 – Pastoral Care in Prison Ministry - $1,300

Members of the church in Cambodia.

Concordia Lutheran Mission Society (CLMS) An Auxiliary of Lutheran Church–Canada

SHARED TRIALS PROVIDE OPPORTUNITY FOR ENCOURAGEMENT “Therefore build one another up, just as you are doing” (1 Thessalonians 5:11).

I

n Canada, we live in a time when it seems like many things are being torn down, particularly when it comes to the church. With congregations closing, pastors burning out and numbers dwindling, it can be difficult to find encouragement as we look to the temporal future.

The good news is that we aren’t alone in facing challenges as a church. Our friends in

Nicaragua, Ukraine, Costa Rica, Thailand and Cambodia are all facing unique trials, some of which are far more immediately concerning than our own.

Good News that allows us to reflect on the many gifts we have been given, gifts we are called upon to share.

Better news is that we in Canada have been blessed with resources to help us address some of the challenges faced by those of our family of faith.

“For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with Him” (1 Thessalonians 5:9-10).

More important than any of this, however, is the

Please take a moment to explore Concordia

Find more information or donate online via our website www.concordiamissions.org. Also follow us on Facebook at www.facebook.com/ ConcordiaLutheranMissionSocietyCLMS

LUTHERAN

EGLISE

Lutheran Mission Society’s 2019 projects (with more detail on the CLMS website) and encourage our brothers and sisters around the world with your prayers and financial gifts.

As Partners In Mission, may the Lord grant us the desire and ability to continue building one another up, wherever in His world He provides the opportunity.

CHURCH-CANADA LUTHERIENNE du CANADA

Response Form Become a “partner in mission.” Kindly indicate below how we may direct your donation and return this form along with your cheque to Concordia Lutheran Mission Society Inc., P.O. Box 455, Water Valley, AB T0M 2E0.

Project number _____________

$ ____________

Operational costs

$ ____________

Project number _____________

$ ____________

Total gift

$ ____________

Wherever needed

$ ____________

Once a CLMS project has been fully funded, further designated gifts will be applied to a similar project or where needed.

“In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now.” Philippians 1:4-5 Please provide the following information so we may forward a charitable receipt to you and to keep you informed on current mission projects via our mailings. If you fill in the form as “Mr. & Mrs.” you will receive two ballots for mail-in elections. In this case both first names are helpful.

Mr., Mrs., Ms. , Rev.

First name(s)

Last name

Address City

Prov.

Country

Postal Code

Email The following information is optional: Home Phone

Congregation

In Review: Avengers - Endgame A Marvel of Modern Filmmaking

P

icking up where Avengers: Infinity War left off, Avengers: Endgame begins with the aftermath following Thanos’ eradication of half of all life in the universe. The great vanishing has emotional impact and, while Thanos believed people would be grateful, most people are struggling and sad. The Avengers who are left carry on but suffer the added burden of failure. And then, five years after the tragic event an extremely unlikely yet possible way to reverse the extinction presents itself—so they assemble to pursue it.

That the film deals extensively with the effects of failure is interesting as few films of this kind take the time to look at its effects, especially from so many angles. Some characters like Iron Man and Bruce Banner the Hulk have accepted what happened, moved on, and built new lives. Others like Black Widow and Captain America double down on the Avengers initiative; their fellow heroes are their only family and losing them would be soul crushing.

Hawkeye, who had stepped away from the super hero life after the events of Avengers: Age of Ultron, did not take the great vanishing well. Endgame opens on a tender family picnic, with Barton helping his daughter Lila improve her archery skills. But a world away, Thanos snaps his fingers, leading to the death of Hawkee’s daughter, his wife, and their sons. Bitter and angry at the loss of his family, Hawkeye turns vigilante, hunting down criminals.

How does Thor the god of thunder take failure? Mostly on the rocks—like a White Russian. The now housecoated Lebowski-esque Thor spirals into depression. Overindulging in food and drink, he holes himself up in a seaside shack in New Asgard, Norway drinking beer and playing video games. (The Russo brothers kept this transformation out of posters and trailers making it one of the film’s many surprises.) And while the beerbellied Thor receives a lot of ribbing from characters like Rocket Raccoon his story is particularly poignant yet problematic.

by Ted Giese

In Avengers: Infinity War, Thanos says to Thor and Loki: “I know what it’s like to lose. To feel so desperately that you’re right, yet to fail nonetheless.” These sentiments haunt Thor because he may have lost more than any other character since audiences were introduced to him back in 2011’s Thor. By the time Avengers: Endgame begins, Thor has lost his father Oden, his girlfriend Jane Foster, his friend Heimdall, his home world Asgard, his adopted brother Loki, and his mother Frigga. Like Hawkeye, Thor couldn’t save his loved ones, and wonders if he is in fact worthy of the “hero” mantle.

While some of the heroes receive more character development than others, and some who received little or no screen time in Infinity War like Hawkeye are featured more prominently, almost all the characters receive a chance to express their grief, loss, and failure. So too they are given moments to shine and reclaim their tarnished valour. This is a hard thing to accomplish as there are so many characters to juggle.

Marvel Studios and Disney have achieved something remarkable: a 22film saga with interrelated television programming that eclipses other sci-fi/ fantasy franchises in both scale and scope. While there were successful Marvel films before 2008’s Iron Man, they didn’t hang together in a complex meta-narrative the way the films after Iron Man do. The current Marvel Cinematic Universe, which seems to have hit an apex with Infinity War and Endgame, has given comic book fans something they might only have imagined in their dreams: a movie saga as rich as the comic books. Where it all goes from here is the big question.

With Avengers: Endgame perhaps audiences have witnessed an end to a golden era of modern comic book films.

More than any other recent franchise aside from HBO’s Game of Thrones, the Marvel films have become event viewing—and unlike Game of Thrones, they have a much wider audience appeal for families.

Some of the most emotional beats in Endgame revolve around family: the loss of family, the desire to protect family, the need for friends as family in the absence of biological family. And for many viewers, these superheroes have become like family. At the end of Infinity War, audiences took the vanishing of Spider-Man very hard, with many viewers moved to tears.

Endgame is no less emotional and may even be more so, as the fate of some characters may be irreversible.

Just as he did in 2012’s The Avengers, Tony Stark (Iron Man) makes the ultimate sacrifice in Endgame, risking his life to save all. But unlike previous acts of self sacrifice, it looks like there is no return this time. Stark’s final words bring the whole saga back to the film that started it all: 2008’s Iron Man. But Stark is not the man he was; he is a better man. His death triggers a difficult passing of the torch signifying that while some characters and storylines may continue, nothing will be the same. Iron Man has been the backbone of the Marvel Comics Universe. Endgame also sees the conclusion of Captain America’s story, ending with him finally having his promised dance with Peggy Carter.

These touching conclusions are both satisfying and heart-rending— emotional responses few people back

THE CANADIAN LUTHERAN May/June 2019

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in 2008 would have thought possible in a comic book film.

This is the genius of these films: they are more than 3D CGI slugfests populated with two-dimensional characters. The MCU has earned its emotional payoffs, creating some truly satisfying and memorable epic stories. The way they cap off the previous 20 films and deal with their central characters even improves some of the earlier films, making them more poignant on repeat viewing.

The early foolhardy and vain Thor goes through such a profound series of events between his first film and Endgame that viewers who may at first have been put off by the character’s arrogance can rewatch his first film with more charity. Viewers can cheer on Thor all over again in this film because, unlike Iron Man and Captain America, he seems at the midpoint in his personal MCU storyline.

Christian viewers will have much to think about after watching the film. While Iron Man is no Jesus, he willingly sacrifices himself for the good of others so they may have life and be reunited with those they loved. When approached to help the Avengers in their plan to reverse Thanos’ acts from Infinity War, Iron Man is initially reluctant. Here Christians might see a faint echo of Jesus’ desire to have the cup of suffering and death pass from Him when He prays in the garden of Gethsemane the night before His crucifixion. But unlike Jesus, Iron Man doesn’t know what lies ahead of him when he rejoins the Avengers.

At one point he asks Dr. Strange if they are in the one future where they win against Thanos to which Strange replies, “If I tell you what happens, it won’t happen.” Jesus knows what will happen when He goes to the cross yet in His humanity both humbly asks if there is another way and obediently takes the one way available to Him because of His love for His Father and all people.

Another point of contact between these films and the Bible is the way

Infinity War and Endgame present the sacrifice of Iron Man as the only way to fix their problem. The Bible likewise presents Jesus’ Good Friday death on the cross as the single way in which the fall into sin can be overcome. Jesus’ death at the cross was necessary so that Satan might likewise be overcome by a tree, the wood of the cross with Jesus nailed there. Similarly, the infinity stones which brought death to half the universe at the hand of Thanos are ultimately used by the gauntleted hand of Iron Man to bring life to those who were lost. In the end, Stark, like Jesus, willingly makes this sacrifice offering his life for the lives of others.

But unlike Jesus, Stark has no Easter resurrection from the dead.

Much of the plot in Endgame revolves around time travel. Many viewers don’t like time travel narratives

at being who they are.” Then Thor holds out his hand to summon his hammer Mjolnir, the hammer that can only be held by one who is worthy. The hammer comes to him and with relief he says ,“I’m still worthy!”

Part of this is problematic for Christians. On the one hand it is good for people to be honest about their true nature, that they are in fact not who they are supposed to be—to acknowledge their sin and moral failure. Such acknowledgment is an essential part of repentance. The idea that people should simply accept themselves for who they are without the encouragement to improve and do better is a major problem. Such advice can give way to nihilism—a kind of “you do you” way of living. Viewers who are striving towards virtue as they live their lives may find themselves discouraged on this point.

Perhaps this will be mitigated in future films as Thor continues his character arc.

For all its seriousness and epic battles, Endgame is also a movie with a surprising amount of humor. Fans will be hard pressed to come up with just one favourite moment. Overall, Endgame is a sentimental masterpiece intended to strike at the emotions. And because emotions are subjective, the success of the film will be measured best by the viewer’s investment in the story.

In that way the film is a perfect reflection of the time in which it has been made. Strong positive and nostalgic emotions go a long way to gloss over the more glaring plot holes introduced by time travel.

That said, Avengers: Infinity War and Endgame, along with the rest of the MCU films, can easily be counted as a real achievement unlike anything else in the film world today: a big budget serial film franchise with heart and style to spare.

While Iron Man is no Jesus,

he willingly sacrifices himself

for the good of others so they

may have life and be reunited

40

with those they loved.

THE CANADIAN LUTHERAN May/June 2019

because they see it as a cheap way to get out of a narrative pickle. But Endgame’s use of time travel allows the MCU to run a victory lap by popping back into some of the pivotal films from the previous 20 films. Because of the rich meta-narrative woven over the last eleven years, this is a satisfying decision, allowing the audience to reflect on just how much has changed as the MCU has unfolded.

Which brings things back around to Thor— a storyline both poignant and problematic. Christians may want to think on the exchange Thor has with his mother Frigga—something made possible only by the use of time travel. Frigga, upon seeing her depressed and broken son from the future says, “Everyone fails at who they are supposed to be. The measure of a person, a hero, is how they succeed

Rev. Ted Giese is lead pastor of Mount Olive Lutheran Church, Regina; a contributor to LCMS Reporter; and movie reviewer for the “Issues, Etc.” radio program.

HAVE YOUR SAY The Canadian L u t h e r a n welcomes letters to the editor on articles published in the magazine. Send submissions to editor@ lutheranchurch.ca with “Letter to the editor” in the subject line.

Letters may also be sent to the following address: The Canadian Lutheran c/o LutheranChurch–Canada 3074 Portage Avenue Winnipeg, MB R3K 0Y2 Letters may be edited for length and clarity. Letters in response to other letters will generally not be published.

Classified

Transitions

95th Anniversary - "Great is Thy Faithfulness" - Sunday, June 23, 2019 is the date set aside to give thanks to God for the many blessing bestowed on Grace Evangelical Lutheran Church, Regina, Saskatchewan. (3:30 pm Divine Service; 4:45 pm Reception and Greetings; 5:30 pm Banquet). Former members and pastors of Grace are cordially invited to celebrate with us. To reserve tickets for the banquet, please email: gracelc@ sasktel.net.

First calls for graduates from Concordia Lutheran Seminary (Edmonton), Concordia Lutheran Theological Seminary (St. Catharines, Ontario), and LCC’s Pastors with Alternate Training program are noted on page 32 of this issue.

ADVERTISE HERE! The Canadian Lutheran sells advertising space to help offset the cost of printing and shipping the magazine to congregations and subscribers.

To purchase classified space, or to receive a rate card for other advertising opportunities with The Canadian Lutheran, please email admin@lutheranchurch.ca or call 1-800-588-4226.

Rev. Paulo Brum from IELB (Brazil) to New Beginnings Lutheran (Regina, Saskatchewan). Installation: May 12, 2019.

Rev. Todd Guggenmos from Our Saviour Lutheran (Fort Qu’Appelle, Saskatchewan) to Triune Parish (Christ, Langenburg, Immanuel, Landestreue, Christ, MacNutt). Installation: July 14, 2019.

Rev. Min Kim from CFB (Edmonton, Alberta) to Assistant Professor of Theology, Concordia Lutheran Theological Seminary (St. Catharines, Ontario). Installation: Summer 2020.

Pastoral Office cont. (cont. from page 42) synod due to clergy retirements and small classes of students entering our seminaries.

I challenge you with these words from Martin Luther: “If you have a child fit for instruction, you are not free to bring him up as you please; but you must remember that you owe it to God to further both of His kingdoms and to serve Him in them. God needs a pastor, a preacher, a teacher, in His spiritual kingdom. You can supply Him with one, but you fail to do so. Note that thereby you are not robbing a coat from a poor man but many thousands of souls from the kingdom of God. On the other hand, if you bring up your child in such a way that he is able to become a keeper of souls, you do not give a coat or endow a monastery or a church; but are doing something greater—you are giving a servant of God who is able to help many thousands of souls get to heaven.”

THE CANADIAN LUTHERAN May/June 2019

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Presidential Perspective

The Pastoral Office in the Catechism President Timothy Teuscher

R

ecently our seminaries observed the high point of their academic year when graduates received a theological degree and their first call to congregations across our synod. It is, as such, good that we—pastors and people alike—reflect anew on the office of the holy ministry, drawing on the teachings of Luther’s Small and Large Catechisms.

The pastoral office is reflected already in the Small Catechism’s familiar explanation of the Third Commandment: “We should fear and love God so that we do not despise preaching and His Word, but hold it sacred and gladly hear and learn it.” Who is to do this preaching of God’s Word in the congregation?

It is, of course, called pastors to whom the words of St. Paul are still addressed: “Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching” (2 Timothy 4:2).

The Fourth Commandment, the one about honoring our father and our mother, includes, besides our parents and other earthly authorities, also pastors. So the Large Catechism puts it: “The ones called spiritual fathers are those who govern and guide us by God’s Word. In this sense, St. Paul boasts his fatherhood in 1 Corinthians 4:15, where he says, ‘I became your father in Christ Jesus through the Gospel.’ Now, since they are fathers, they are entitled to their honor, even above all others...

There is need that this truth about spiritual fatherhood also be taught to the people. For those who want to be Christians are obliged in God’s sight to think them worthy of double

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THE CANADIAN LUTHERAN May/June 2019

honor who minister to their souls (1 Timothy 5:17-18). They are obligated to deal well with them and provide for them.”

In connection with the Third Article of the Creed, the Large Catechism elaborates on why the preaching of the Word, referred to back in the Third Commandment, is so important and so necessary: “Neither you nor I could ever know anything about Christ, or believe on Him, and have Him for our Lord, unless it were offered to us and granted to our hearts by the Holy Spirit through the preaching of the Gospel” (1 Corinthians 12:3; Galatians 4:6). What are pastors to preach? God’s Word and God’s Word alone, to be sure—but, above all, the Gospel; as St. Paul says: “We preach Christ crucified” (1 Corinthians 1:22).

Since the preaching and teaching of God’s Word is so central and paramount to the life of God’s people, how can we not implore Him to preserve for us faithful pastors? Not surprisingly, this is precisely what Jesus tells us to pray for in the first three petitions of the Lord’s Prayer: that the Word of God be taught in its truth and purity and His name be kept holy among us; that the Holy Spirit would empower us to believe His Word proclaimed to us so that we might be and remain members of His kingdom; and that He would fulfill His will for our lives by keeping us firm in His Word that is taught us by our pastor.

The office of the holy ministry also lies hidden within the fourth and sixth chief parts of Christian doctrine from the Small Catechism.

For who, after all, is the one called to administer Holy Baptism and Holy

Communion so that people might receive the gifts of forgiveness and life and salvation that our Lord Jesus has earned and won for us on the cross?

Yes, the pastor.

It is, however, in connection with the fifth chief part on Confession and the Office of the Keys that the office of the holy ministry is made most explicit. The Small Catechism says: “We receive absolution, that is, forgiveness, from the pastor as from God Himself, not doubting, but firmly believing that by it our sins are forgiven before God in heaven.” And further: “I believe that when the called ministers of Christ deal with us by His divine command, in particular when they exclude openly unrepentant sinners from the Christian congregation and absolve those who repent of their sins and want to do better, this is just as valid and certain, even in heaven, as if Christ our dear Lord dealt with us Himself.”

No wonder that the New Testament uses many different names for those who have been called and appointed to this office which Christ Himself has: shepherds (i.e., pastors), overseers (i.e., bishops), elders, teachers, ambassadors (i.e., representatives) of Christ, servants (i.e., ministers) of Christ!

Conspicuously absent from this list are the popular ideas that many people have today when it comes to pastors: CEO’s, life-coaches, and the like.

I mention all this not only to encourage you to support our seminaries with your prayers and offerings, but also to do the same for your own local pastor. We are on the verge of facing a lack of pastors in our ...

Continued on page 41

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