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Tensions rise across Israeli borders BY DAVID SAFFER
PARASHAT SHEMOT | SHABBAT MEVARCHIM SHABBAT: London Manchester Leeds Liverpool Birmingham Antwerp Bournemouth Gateshead Jerusalem
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Tensions have risen across Israeli borders, the Middle East and Iran this week. Israel Defence Forces continue to target Hamas strongholds across Gaza including Khan Yunis but are prepared for an escalation of hostilities after a drone struck a third floor Beirut apartment killing Salah al-Arouri, Hamas’s number two, during a meeting of Palestinian leaders on Tuesday. According to reports the IDF have moved the Iron Dome missile defence system north as a precaution for a Hamas and Hezbollah attacks. Amidst increasingly complex political circumstances, the United States said there is no indication Israel was responsible for explosions in Iran, also on Tuesday, that killed around 100 people commemorating the anniversary of IRGC senior member Qassem Soleimani killed in a US attack in 2020. President Joe Biden has informed Prime Minister Benjamin Netanyahu that the US is maintaining a “significant presence” in the region. This followed reports of a redeployment of aircraft carriers and battleships from the Red Sea. The US and United Kingdom are among 12 states calling for an ‘immediate end’ to attacks by Iranian-backed Houthi rebels in Yemen on commercial shipping in the strait. It has also been reported that Israel’s war
was cabinet will discuss a plan by the Nation- produced an opportunity to change the situaal Security Council for the ‘day after fighting’. tion very significantly in the south and in the However, negotiations for around 130 hostages north and as a whole in the regional posture.” in Gaza have stalled, though, diplomatic channels remain. Continued on page 2 IDF Spokesperson Rear Admiral Daniel Hagari told media outlets yesterday that Israel was prepared to defend all fronts. The IDF had also investigated buildings for a possible terror tunnel near Jewish communities in Hebron after reports ‘residents of Telem and Adora heard digging noises’. “In Khan Yunis, our forces continue to operate underground,” Hagari said. “This operation takes time, both for our forces’ safety and because we use classified Hagari added: “In and new methods.” the central camps, we continue to strike. There is a significant operation there and terrorists are killed daily. These sites, where Hamas produces and assembles rockets, some are located underground with turing machinery, significant manufacincluding some from other countries, including Iran.” IDF Chief of Staff Lt. Gen. Halevi a situation assessbacked Hagari during ment on the northern border, stating: FEATURE ON PAGE 8 prepared. Despite “We are very strongly difficult circumstances, the war has
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Continued from page 1 Defense Minister Yoav Gallant, during a visit to the Gaza Strip, added: “The feeling that we will stop soon is incorrect, without a clear victory, we will not be able to live in the Middle East.” Arouri is the most senior figure killed since the October 7 terror attack. Six others died in the deadly strike according to Lebanese media. Samir Pandi, commander of Al-Qassam Brigades in Lebanon, Azzam al-Aqra and Khalil al-Hayya, two senior Hamas officials were identified. Netanyahu has continually warned the IDF will track down Hamas leaders behind the October brutal atrocity. Israel has not confirmed or denied they were behind the ‘surgical’ strike in Beirut on Tuesday. Government spokesperson Mark Regev told MSNBC: “Whoever did it, it must be clear that this was not an attack on the Lebanese state. Whoever did this did a surgical strike against the Hamas leadership.” Lebanese Prime Minister Najib Mikati condemned the Beirut strike as an ‘Israeli crime’ to ‘drag Lebanon into a new stage of conflicts’. Lebanese media reported this morning that al-Arouri, labelled ‘The Architect of October 7’ by Hamas, was warned by Hezbollah that Israel was tracking him. Hezbollah Secretary General Nasrallah following the Iran explosions said there was “an active ‘resistance’ against Israel from all organisations on the ‘front’ without operational instructions from Iran. Bicom observed Nasrallah’s speech indicated Hezbollah would ‘unlikely’ carry
Defense Minister Yoav Gallant meets IDF troops
out a significant response to Arouri’s killing, would ‘tolerate a blow’ in the heart of Beirut and carry out a ‘proportionate’ response along the northern border or abroad. Arouri was a founding member of Hamas’s military wing. Released from an Israeli prison in 2010 and exiled to Syria before the Gilad Shalit prisoner deal, he eventually went to Turkey then Beirut. Bicom noted Arouri ‘remotely oversaw recruitment, funding and arming of terror cells in the West Bank’. He was also before October 7 ‘top of Israel’s wanted list’ due to Hamas role with Iran and Hezbollah and ‘responsibility for West Bank terror attacks’. They observed: ‘Whilst in Lebanon he (Arouri) was the main Hamas figure that
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coordinated with Hezbollah, the Islamic Revolutionary Guards Corps (IRGC) and Iran. He was the leading figure ensuring Hamas was part of Iran’s ‘axis of resistance’ and was reportedly disappointed that Hezbollah and Iran have not (until now), joined the fighting in more strident manner.’ Bicom added that Arouri was a ‘political rival’ to Hamas head Yahya Sinwar and political leader Ismail Haniyah who ‘saw himself
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as a future leader’. The Houthis, meanwhile, have vowed to continue targeting vessels linked to Israel. Global fuel prices and supply chains are at risk if an escalation continues. Since November, Houthi rebels have attacked ships over 20 times using missiles, drones, fast boats and helicopters. They falsely claim ships were linked to Israel. In a statement from Australia, Bahrain, Belgium, Canada, Denmark, Germany, ItPHOTO: IMOD aly, Japan, Netherlands, New Zealand, the UK and the US - the 12 states called the attacks on shipping ‘illegal, unacceptable, and profoundly destabilising’. ‘There is no lawful justification for intentionally targeting civilian shipping and naval vessels,’ they noted. The International Chamber of Shipping estimate that 20% of the world’s container ships have diverted ships through southern Africa to bypass the Red Sea.
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Kibbutz Be’eri was like ‘second Holocaust’ BY ADAM MOSES
Nimrod Palmach gave a heroic account of the October 7 terror attack in the second instalment of JNF UK’s Voices from Israel series last month.
Nimrod Palmach
Palmach recounted how he travelled from Jerusalem to the south of Israel. In an act of defiance he protected civilians,
saving many lives outside Kibbutz Alumim. Thanks to his and IDF soldiers’ heroic efforts, no Israelis were killed. Tragically, Kibbutz Be’eri “looked like a second Holocaust,” Nimrod said. “It was like a tornado went by. You can’t believe that human beings can create such damage in such a short space of time”. JNF UK has a close connection with Palmach who has been instrumental in development of Gaza border communities by establishing leadership programmes in kibbutzim after Operation Protective Edge in 2014. Palmach has found- Kibbutz Be’eri on October 8th 2023 ed and managed a number communities, Nimrod said: “I hope that of programmes, including on our leadership will be strong, we will have Kibbutz Nahal Oz and Sufa at a more united society, and people down the Gaza border. Both commusouth will have the opportunity to come nities were devastated during the recent back and rebuild their communities.” attacks. JNF UK Interim CEO Elan Gorji said: Asked about the future of southern “Amongst the heartbreak and devastation
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in Israel, it is incredible to hear such amazing stories of bravery and courage.” The charity will continue to shed light on stories of Israelis on the ground.
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Kindertransport memorial vandalised BY DAVID SAFFER
The Association of Jewish Refugees has condemned protestors vandalising the ‘Trains to Life: Trains to Death’ memorial in Berlin during a pro-Palestinian rally. Police are investigating the antisemitic incident which came in the week of the UK release by Warner Bros. Pictures of ‘One Life’ documenting the story of Sir Nicholas Winton who was instrumental in the rescue of 669 children from Czechoslovakia to the UK on the kindertransport programme in 1939. AJR, who represent and care for Holocaust survivors and refugees, voiced their disgust. “This antisemitic act comes at a time
Sir Nicholas Winton MBE (1909-2015)
of already heightened anxiety in Jewish communities following the terror attacks in Israel last October and will be especially sickening to the Kinder and their families,” a spokesman said. Revital Yakhin Krakowski, World March for Life, reportedly told Israel’s Channel 12. “The monument was not vandalised by accident, the damage to it was intended to weaken the Jewish spirit by damaging the most important symbols to us. There is a clear connection between the denial of the Holocaust and the denial of the acts of terrorism on October 7.” The bronze sculpture by Frank Meisler honours Jewish children saved on the Kindertransport and over two million children murdered during the Holocaust. Meisler was rescued during the Kindertransport operation in 1939. The desecration occurred during a surge in antisemitic and anti-Israel pro-Palestinian demonstrations in Germany. Despite a ban on protests over the festive period, illegal rallies took place New Year’s Eve. Police have made hundreds of arrests. Vandals defaced sculptures. The memorial stands adjacent to the Friedrichstrasse station. Seven boys and girls represent Jewish children of the 1930s in the Nazi era. Five figures in grey bronze look to one side, symbolising those deported to concentration camps.
Two lighter figures look in the other direction representing Jewish children saved by the Kindertransport to England. Sir Nicholas was born in London in 1909 and died July 2015, aged 106. The Holocaust Memorial Trust have documented his remarkable life. Winton cancelled a skiing holiday in December 1938 to witness the plight of Jewish refugees in Prague after Germany annexed the Sudetenland, a German-speaking area of Czechoslovakia. Following Kristallnacht, in November 1938, the Nazis initiated a campaign of hatred against Jews. With the British government relaxing immigration laws for the Kindertransport programme, Winton appealed for Czech children to come to the UK. Alongside volunteers, Trevor Chadwick and Doreen Warriner of the British Committee for Refugees in Czeckoslovakia, and his mother, host families and funds to cover travel expenses were organised. Tragically the last train with 250 children on 1 September 1939 was cancelled because war broke out. Winton’s actions, and those of Chadwick and Warriner, who compiled lists of children, the majority Jewish, and travelled with them saved their lives. Most of the children’s parents were murdered during the Holocaust. During the war, Winton was an ambulance driver, before joining the RAF. And for five decades never thought he had done anything extraordinary. He didn’t talk publically about the past until Esther Rantzen on her TV show That’s Life! in 1988 revealed his story and arranged for a number of children, now adults, to thank him. Winton later said, it was the “most emotional moment of his life”. He received many honours including a knighthood, the Freedom of Prague and London, and Order of the White Lion, the Czech Republic’s highest honour. The individuals Winton saved built families numbering thousands. In a 60 Minutes interview when he was 104, Winton
recalled: “I worked on the motto that if something is not impossible there is must be a way of doing it.”
On November 21 1938 the matter was raised in Parliament and an agreement passed for an unlimited number of child
The memorial for Sir Nicholas Winton MBE
World Jewish Relief, formerly known as The Central British Fund for German Jewry (CBF), was key to the Kindertransport programme from Germany, Austria and Czechoslovakia under Nazi rule. After Kristallnacht, CBF founders Lionel De Rothschild and Chaim Weizmann, together with prominent British Jews including Chief Rabbi Dr Joseph Hertz met Prime Minister Neville Chamberlain. They proposed financial support, education and training. Chamberlain wasn’t keen initially, however, Home Secretary Sir Samuel Hoare, a Quaker, addressed the Cabinet where Foreign Secretary Lord Halifax felt it could bring America on board as allies.
The memorial “Trains to Life, Trains to Death”
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refugees to be given temporary refuge in Britain. A travel permit would be issued to eliminate the need for formal documents. The first train on 30 November 1938 left Berlin’s Friedrichstrasse station with 196 children on board arriving on December 2nd at Harwich. By the last train on September 1939 around 10,000 children were brought to safety. The Movement for the Care of Children from Germany (MCCG) oversaw the rescue effort. WJR has digitised records including individual case files for children on the Kindertransport.
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Police record antisemitic incidents BY HARRY SIMONS
Police forces reported record antisemitic incidents in a month following the October 7 terror attack. Over the past three years the surge had been startling and a worrying trend. The Community Safety Trust described the figures as “shocking”. British Transport Police recorded the biggest 12-month surge with 87 antisemitic offences up from eight in the same period of 2022. Thames Valley Police saw numbers rise from one to 21, Greater Manchester Police recorded 74 incidents compared to 15, West Yorkshire Police had 53 offences, up 10, West Midlands Police witnessed 22 incidents compared to one just a year ago. And Merseyside Police reported 20, up four in 12 months. Hertfordshire Police had 17 offences up six from 2022. Forces operating across less populated areas showed a similar pattern. A CST spokesperson said results showed an “unacceptable rise in anti-Jewish hatred across the country”. CST called for perpetrators to be identified and prosecuted. “Wider society shows its disgust for this racist hate crime,” they added. The Met recorded 188 hate crime
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incidents in the month to November 7. Most arrests were for suspected antisemitic offences and linked to protests held in central London. Commander for Criminal Justice Paul Trevers called religious hate crime “absolutely unacceptable”, noting: “No one should be subjected to hate because of their faith or race, and we are taking action against those who are offending.” A Home Office spokesperson said: “There is no place for hate in our society and we condemn the recent rise in reported antisemitic and anti-Muslim hatred. We expect the police to fully investigate all hate crimes and work with the CPS to make sure the cowards who commit these abhorrent offences feel the full force of the law. Following recent events, we have also made further funding available to Jewish and Muslim communities, to provide additional security at places of worship and faith schools.” Campaign Against Antisemitism revealed “astonishing” figures in a poll about the BBC’s coverage of the Israel-Hamas war last month. CAA polling saw 86% of British Jews not satisfied with the broacdcaster. Only 4% of British Jews were satisfied. Six percent did not watch or listen to the BBC or read its website.
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Chikli urges NJA to remain strong
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The National Jewish Assembly (NJA) held another Zoom speaker event, ‘The Light of Chanukah During Wartime,’ with over 100 members attending. The event featured a special guest, Amichai Chikli MK, Israel’s Minister of Diaspora Affairs and Minister for Social Equality. Minister Chikli provided invaluable insights into Israel’s legal and necessary war against Hamas terror. He also explored the critical tasks his ministry is undertaking in strengthening Jewish identity in the Diaspora, combating rising global antisemitism, and fighting against the delegitimization of Israel. During the event, he commented, “In these challenging times, as Israel stands firm against the onslaught of Hamas, we are reminded of the enduring message of Chanukah – the triumph of light over darkness. This light symbolises our resilience and unyielding spirit in the face of adversity.” He also addressed the Jewish diaspora in the UK, saying, “You are on the frontlines of a different battle, where you are fighting against the scourge of antisemitism and Hamas sympathisers in your
midst. Your strength and commitment to standing against these forces echo the resolve and courage of our ancestors.” In his address, Minister Chikli also emphasised the most pressing concern of the current conflict: the future of Gaza post-war. He highlighted, “Determining the fate of Gaza after the war is crucial. We must ensure a strategy that not only rehabilitates the region but also guarantees the long-term security and stability of Israel.” The NJA’s managing director, Steve Winston, extended its gratitude to Minister Chikli for his enlightening and inspiring words, and to all those present who helped make the event a great success. He said that the NJA remains dedicated to organising such events that foster understanding, solidarity, and action in support of Israel and the global Jewish community. The event concluded with Minister Chikli observing the lighting of the Chanukah candles, led by NJA advisory board member Rabbi David Neifeld, and the audience singing Ma’oz Tsur.
בס”ד
Headteacher
HASMONEAN MULTI-ACADEMY TRUST
TEACHER OF JEWISH STUDIES – GIRLS’ SCHOOL BOTH FULL TIME AND PART TIME WILL BE CONSIDERED SALARY WILL BE BASED ON EXPERIENCE/QUALIFICATION REQUIRED JANUARY/APRIL 2024 We are looking to appoint an excellent teacher of Jewish Studies, who would like to work with, and contribute to, the development of highly motivated students in KS3, KS4 and KS5. Our training and development programmes for staff are exceptional and highly regarded, with 8 teachers achieving QTS/QTLS in the past 5 years and a further trainee enrolled in the course this year. All new teachers are provided with a mentor within the Kodesh department. Our Kodesh provision delivers lessons on Chumash, Nach, Halacha, Tefilla, Biblical Hebrew, Sedra and Religious Studies. Each subject area has a developed scheme of work and prepared resources to support new teachers. There are also many opportunities to be involved in the Jewish Life of the school such as leading davening, assemblies, lunch and learn, Shabbatons, the Poland trip and informal HIPE events. For an application pack and more information on the role and about the school please visit our website www.hasmoneanmat.org.uk Letters of application should be addressed to Mrs K Brice, Headteacher c/o Ms J Grant j.grant@hasmonean.co.uk
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required for Shalom Noam Primary School to start April 2024 or subject to agreement with successful candidate Rated Good by Ofsted with Outstanding behaviour and attitudes and Outstanding in a recent section 48 inspection. We are a popular, one form entry, voluntary-aided school and located in Burnt Oak with easy access to transport links and onsite parking. The Board of Governors is actively seeking a dynamic Headteacher who can inspire others with a clear vision of Jewish Education. The ideal candidate will be dedicated to instilling emunas Hashem, fostering excellence in teaching, and learning across both Kodesh and Chol, with a commitment to halachic practices and promoting exemplary middos. Closing date for application is 10th January 2024 We welcome applicants to visit our school. For more information about this position and an application pack, please email sbm@shalomonoam.org in the strictest confidence.
Shalom Noam Primary School is committed to safeguarding and promoting the welfare of children and young people and expects all staff to share this commitment. - Appointments will be subject to a satisfactory, enhanced DBS check. • It is an offence to apply for the role if you are barred from engaging in regulated activity relevant to children. • Our child protection policy, including employment of ex-offenders, is available to read: www.shalomnoam.org • Shortlisted candidates will be asked to complete a criminal conviction declaration.
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Thousands mourn Rav Salomon death BY HARRY SIMONS
Thousands of mourners are expected in attendance for the funeral of Rabbi Mattisyahu Salomon zt”l in Israel on Thursday. Hatzolah failed to resuscitate the revered Mashgiach of Beth Medrash Govoah at his home in Lakewood, New Jersey, when he fell ill on Tuesday night.
Rabbi Mattisyahu Salomon Zt”l
R’ Salomon was born in Gateshead and influenced thousands of orthodox Jews during his lifetime. His parents were Rabbi Yaakov and Ettel Salomon. He married Miriam Falk in 1960. R’ Salomon studied for 16 years in yeshiva and Kollel with Rabbi Chaim
Kaufman, who founded Gateshead Yeshiva L’Zeirim. He also studied under Rav Elyah Lopian, former rosh yeshiva of Etz Chaim Yeshiva, London. Gateshead’s Yeshiva mashgiach under Rabbi Moshe Schwab, R’ Salomon was senior mashgiach for 30 years. In 1998, following the death of Rabbi Nosson Wachtfogel, R’ Salomon succeed him in Lakewood. Numerous books based on his shmuesin (Mussar discourses) and shiurim (lectures) were published under the title Matnas Chaim on topics including the High Holidays, festivals, Sha’arei T’shuva L’Rabeinu Yonah, Mesillat Yesharim, Shabbat and Rosh Chodesh, and Kinyanim. His book, Hearts Full of Love, is based on talks by R’ Salomon edited by Rabbi Yaakov Yosef Reinman. R’ Salomon was one of three rabbis from top US yeshivas who participated
in a forum at Congregation Bnai Yeshurun of Teaneck, New Jersey in 2006. In 2009, he addressed the Pirchei Siyum Hamishnayos. The same year he was a speaker at a Hachnosat Sefer Torah in Lakewood attended by over 6,000 people.
And in May 2012, he organised with Rabbi Yisroel Avrohom Portugal, the Skulener Rebbe, a mass gathering of over 40,000 people at Citi Field baseball stadium on the dangers of the internet.
The gathering at Citi Field baseball stadium in 2012
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Zamir was a “founder” of defense establishment
terror threats including the hijacking of an El Al plane to Algeria in 1968, Lod Airport President Isaac Herzog led tributes to terror attack, letter bombs sent from Amformer Mossad chief Zvi Zamir following sterdam to Israel and hijacking of Belgian his death at the age of 98 on Tuesday. SABENA flight from Vienna to Tel Aviv in 1972, and attempt to shoot down an Israeli plane in Rome a year later. This period saw increased cooperation between Mossad and the IDF in fighting terror. During Zamir’s post, Mossad rescued Jews from communities around the world A statement from Prime Minister Benjamin Netanyahu’s office noted that under his command, Mossad led intelligence-gathering and counter-terrorism Former Mossaf Chief Zvi Zamir PHOTO: IDF SPOKESPERSON UNIT operations around the world. Prime Minister Levi Eshkol appointed Zamir was in charge of the complex opZamir Israel’s fourth Mossad Director in eration to assassinate ‘Black September’ 1968, heading the organisation for six years. leaders responsible for the murder of elevHis tenure covered Palestinian terrorism en members of Israel’s Olympic delegation globally including the 1972 Munich Olym- including nine athletes. When terrorists held the delegation hospics massacre and regional threat to Israel tage at the Olympic Village and demanded culminating in the 1973 Yom Kippur War. Describing Zamir as “one of the fathers the release of 236 Palestinian prisoners, and founders of the defense establish- then Prime Minister Golda Meir refused ment”, Herzog praised his management of to negotiate and sent Zamir to Munich to the “world-spanning fight against terror handle the crisis. Zamir met West German threatening Israelis and Jews in Israel and officials and appealed for beyond” during his service to the State of Sayeret Matkal to attempt a rescue as he was trained Israel. “I looked up to him since I was a child, as in counterterrorism. someone who served alongside my father But German authorities (former President Chaim Herzog) and as banned foreign military our neighbour and friend,” he wrote on X. operations on German Prime Minister Benjamin Netanyahu soil. said: “Zvi led the most daring and signifThe hijackers demandicant operations in the annals of the Mos- ed two helicopters fly sad. These successful operations contrib- them and the hostages to uted greatly to the security of Israel and to Fürstenfeldbruck airfield. Zamir flew to Fürstenfeldensuring its future.” Defence Minister Yoav Gallant added: bruck and witnessed the “His contribution to Israel’s security will disaster from the control be remembered for many years to come.” tower. Zamir informed Born Zvicka Zarzevsky in Poland, March Meir of the tragedy. Five 1925, Zamir immigrated to Palestine under Palestinian kidnappers British Mandate rule as a baby with his and a German policeman family. He fought in the Palmach during died in the botched resthe 1948 War of Independence and 1956 cue attempt. The tragedy Sinai Suez Campaign. After graduating at was covered by world methe Hebrew University of Jerusalem, he dia, the games controverwas an IDF training branch commander sially continued within 36 and led the Southern Command on the hours. Egyptian front before a posting as IDF’s “The Germans were military attaché in London and Scandina- useless all the way,” he later recalled. “To see this via in July 1966. Zamir was at the helm at Mossad during happen on German soil BY DAVID SAFFER
was a terrible sight.” After Munich, Zamir in interviews recalled that Meir realised bringing the terrorists responsible to trial was impossible and agreed to his request to organise a ‘hit team’ to assassinate them. Zamir supervised operations across Europe throughout the missions. Whilst many of the terrorists were tracked down the killing of an innocent Moroccan waiter in Lillehammer in Norway saw six members of a back-up team put on trial. Zamir accepted responsibility for the Lillehammer Affair and offered his resignation. Meir refused. Zamir was portrayed by actor Anthony Quale in the 1976 film 21 Hours in Munich and Ami Weinberg in Steven Spielberg’s 2005 film Munich. Germany accepted responsibility for not securing the release of Israeli hostages at a commemoration in 2022. President Frank-Walter Steinmeier asked for “forgiveness” from bereaved Israeli families. Following inaccurate reports by Israeli spy Ashraf Marwan of military exercises and an imminent attack by Egypt and Syria in May 1973, Zamir remained concerned and met with Marwan in London 24 hours before eventual hostilites and warned Israel’s government who called up reservists. Although not possible to fully mobilise, the IDF prevailed in the Yom Kippur War. The Agranat Commission of inquiry into the war praised Zamir for providing the warning of a war. Although Danny Yatom, a former Mossad chief, told Israeli Army Radio following Zamir’s passing, that Zamir felt that he could have been “more forceful” about
President Herzog paying tribute to Zvi Zamir
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the impending war, Netanyahu’s office, recognised Zamir’s service. In a statement they noted: ‘During the (Yom Kippur) war, he played a crucial role around the war table, which led to a strengthening of the Mossad’s standing in the intelligence and security community and vis-à-vis the political echelon, which continues up to the present. ‘Under Zamir’s command, the Mossad underwent far-reaching changes regarding its staff, operations and technology, which have its activities and the implementation of its missions until the present day. ‘The Mossad family bows its head at the passing of a modest man who was imbued with values and who believed in the personal responsibility of the agency’s commanders and employees, in their various professions, as well as in its integrity and striving for contact. He was a model and inspiration of a brave and involved commander with integrity, whose heart and words were in synch, and who was always concerned about the good of the country and its security.” Zamir went on to be chairman of Oil Refineries Ltd but continued to serve the State of Israel, sitting on the state Shamgar commission investigation into Prime Minister Yitzhak Rabin’s assassination in 1995. Zamir, who lived near Tel Aviv, was chairman of the public council and a member of the Gesher Theatre Company management. Zamir was married to Rina and had three children. His memoirs, With Open Eyes, was published in 2011.
PHOTO: AVI KANER
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Judicial reform clause overruled BY ADAM MOSES
Israel’s Supreme Court reinstated a ’reasonableness’ clause to the judicial reform bill on Monday night. Eight of 15 judges abolished amendments controversially passed by Prime Minister Benjamin Netanyahu’s government in the Knesset last July. The landmark ruling means the high court can intervene where the Knesset exceeds its authority. Chief Justice Esther Hayut, Justice Yitzhak Amit, Acting Chief Justice Uzi Fogelman, Justice Dafna Barak-Erez, retired Justice Anat Baron, Justice Khaled Kabub, Justice Ruth Ronen and Justice
Chief Justice Esther Hayut
Ofer Grosskopf voted to end the unpopular legislation. Hayut said: “It is not possible to square the amendment to the Basic Law on the Judiciary and the principle of the separation of powers and the principle of the rule of law, which are two of the most important characteristics of our democratic system. Such a violation at the very heart of our founding narrative cannot stand.” He added: “The Knesset’s phrasing of the annulment is radical and extraordinary. It refers to the reasonableness clause’s full measure, thereby preventing judicial review even in extreme and unreasonable governmental decisions.” Amit explained that Israel required “additional engines” to strengthen democratic government. Justices Noam Sohlberg and David Mintz reportedly stated: “This court has the authority to exact judicial review upon basic laws and intervene in extraordinary cases where the Knesset ventures outside its mandate.” A statement by the judges read: ‘Under extreme circumstances, the Supreme Court is authorised, under its mandate as the highest judicial authority in the land, to announce the annulment of a Basic Law when the Knesset exceeds its legislative authority.’ Opposition Leader Yair Lapid welcomed the Supreme Court “safeguarding Israeli citizens”. Lapid stated: “The court’s ruling is the
final act of a difficult year that tore Israeli society apart and led to our greatest disaster. Israeli strength stems from the fact that we’re a Jewish, democratic and law-abiding state. The Supreme Court fulfilled its duty to safeguard our democracy and it has our full backing.” He added: “Should the Israeli government initiate another dispute regarding the Supreme Court, it would be evidence of a failure to learn from past experiences. It reflects a lack of lessons learned from the events of October 7 and the 87-day war fought to protect our homeland.” War minister Benny Gantz called for broad agreement, commenting: “After the war, we will have to formalise the relationship between the powers and legislate a Basic Law: legislation that will anchor the standing of basic laws. We will do that with broad agreement, with open discussion, thoroughly and with stateliness while maintaining respect between all citizens of Israel.” The government argued the Supreme Court possessed ‘no legal or constitutional basis’ to review Basic Laws. The Likud Party stated that the decision opposed the “will of the people” for unity during wartime. During the hearing, Likud stated: “The Knesset receives its authority from the people. The government receives its authority from the Knesset. The court receives its authority from the Basic Laws enacted by the Knesset.” Justice Minister Yariv Levin condemned the ruling, describing it “undemocratic”. He noted: “The judges’ decision to publish the decision during a war is the opposite of the spirit of unity needed at this time for the success of our fighters on the front.”
Israeli head of the opposition Yair Lapid speaks during a protest against the government
Levin added: “The concentration of power in the hands of judges during court rulings undermines the balance of power among the three branches of government in a democratic system. When even the enactment of basic laws or decision-making in the Knesset and government requires the consent of Supreme Court judges, it robs millions of citizens of their voice and the essential right to participate equally in decision-making processes. This lack of equivalent checks and balances is uncommon in Western democracies. As the struggle persists on multiple fronts, we will remain committed to acting with caution and responsibility.” Judge Yosef Elron reportedly said: “Future Supreme Court cases will truly determine if the reasonableness clause has been completely annulled, or whether its remnants live within the framework of a
Israel’s Supreme Court in Jerusalem
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reduced clause. This is a point where the executive branch has failed to articulate a consistent position.” Following the ruling, IDF Spokesperson Brig. Gen. Hagari responded to questions of political turmoil over judicial review before Hamas’ brutal terror attack. “Things will be clarified in the in-depth inquiry,” he said. Huge weekly protests took place across Israel for months with protesters calling for reforms to be scraped and the resignation of Prime Minister Benjamin Netanyahu. When amendments went through, Lapid blasted Netanyahu. “It is a sad day,” he said. Lapid accused the government of “dismantling the Jewish state”. President Isaac Herzog failed to broker a compromise proposal to avoid a ‘constitutional crisis’ over reforms.
4 JANUARY 2024
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NEWS 13
Young NJA holds successful end of year ‘Booze & Broigus’ event Young NJA held its biggest event to date at the end of last month. The latest in the series of ‘Booze & Broigus’ debating evenings at- tracted 30 participants with ages ranging between 18-28. The event was opened by the YNJA Chair Michael Rowe and chaired by Vice-Chair Gavriel Solomons. On the 27th of December in Central London, the Young NJA held its biggest event to date. The latest in the series of ‘Booze & Broigus’ debating evenings attracted 30 participants with ages ranging between 18-28. The event was opened
by the YNJA Chair Michael Rowe and chaired by Vice-Chair Gavriel Solomons. The first of the evening’s motions, with two speakers presenting opening and closing speeches from both sides, was whether ‘This House believes the TwoState Solution is dead’. After thought-provoking speeches were delivered by both sides, other guests were invited to make their opinions known by giving short, 2-minute floor speeches or by asking a question. The ensuing discussion proved to be a fiery debate, with those against the motion facing the bulk of
questions. Ultimately, both points of view were fully tested and challenged by the speakers. After a brief pause to refill their glasses, the guests prepared for the second motion to be tabled for the evening. Turning away from geopolitics and towards more light-hearted topics, the guests argued ‘whether good Jews can enjoy Christmas.’ Complete with humorous and religious arguments, this controversial motion drew opinions from the entire room, ultimately concluding with the majority in favour of the motion. Following the debates, there was plenty of time for guests to socialise, make new connections, and continue discussing the night’s debate topics. Young NJA is excited to announce that it will be hosting many more debating opportunities in
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the near future, in addition to a range of other events and calendar fixtures. A full list of upcoming events can be found via the NJA website (YNJA Events - National Jewish Assembly). This fast-growing, grassroots organisation is now offering 16–30-year-olds a special membership rate of £5 via the website and would encourage new members to join. Young NJA looks forward to seeing new and familiar faces at our upcoming events!
14 GAMES
4 JANUARY 2024
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and Zia won and crossed to hand twice in clubs, to take two finesses in hearts, making the routine ten tricks for an above average score -1 Heart, 4 Hearts,1 Diamond and 3 clubs.
On the above hand from the 1998 Generali Individual an expert player made a routine play without considering the requirements of the specific position. Fortunately for him, the defence were unable to take advantage of the oversight. Westra led the king of diamonds against 4♥, which went to the 6, 3, and 7 (a routine false card from Zia). Westra rather unimaginatively continued with a second diamond,
Unremarkable, you may say. Yes, but Zia had given the defence a chance to go wrong when he ducked the first diamond, a play which in practice could hardly gain. Similarly, Westra could have worked out that if declarer has two diamonds, continuing the suit achieves nothing, while even if he has three diamonds, there are no entries back to the West hand to reach the defence’s second trick in that suit. If Westra had shifted to a spade at trick two, the defence can safely lead that suit at every opportunity, and can eventually arrange a trump promotion for the queen of hearts, whatever Zia does.
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16 COMMUNITY
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BAUK celebrate winter camps Bnei Akiva, the largest Religious Zionist Jewish youth movement in the UK, proudly concludes its winter camps, impacting the lives of over 150 children from across the UK. The week-long camps, organised by a dedicated team of 60 volunteers provided a memorable and
enriching experience for all participants. Year 10 received their ‘shevet name’ - a name that is shared with Bnei Akiva participants across the world, this is a core moment in their Bnei Akiva journey. They are to be known as ‘Shevet Re’im’, named after the kibbutz that hosted the Nova festival. One of the highlights of the winter camps was H Course for year 12, which not only fostered camaraderie among attendees but also served as a training ground for future leaders within Bnei Akiva. Participants on H Course underwent specialised
training, preparing them for leadership roles within the movement moving forward. Ruby Weissbart, a participant on H Course said “we learnt how to become great leaders, being able to teach about BA’s ideology to the next cohort of chanichim!” Abi Laderman, Mazkira of Bnei Akiva UK, expressed her joy at the success of the winter camps. “Machane was such a great success,” she remarked. “It was so special to walk into the hall of H Course and see Rabbi Sacks Zt”l quoted saying ‘Good leaders create followers, great leaders create leaders.’ This quote is a summation of what we are about. We create leaders who run our community and communities around the world.”
The dedication of the volunteers and the impactful training provided at the winter camps underscore Bnei Akiva’s
4 JANUARY 2024 commitment to nurturing leadership qualities in young individuals. The movement remains steadfast in its mission to empower youth to become future leaders, capable of making meaningful contributions to their communities and beyond. Bnei Akiva staff are now working hard to prepare for their summer programmes which will be launching in the coming weeks.
David Teacher D-Day veteran turns 100 At the age of 18 David Teacher joined the RAF and served as a Mechanic in the RAF Beach unit, which was the first to land on Juno Beach in Normandy on ‘Operation Overlord’ D-Day 6th June 1944. Mr Teacher landed on D-Day 6th June 1944 on Juno Beach as an RAF Mechanic and served as a RAF Beach Unit staying on the Beach for a further three months. In 2012 Mr Teacher was awarded an MBE for his charitable work, he is a regular guide at the Imperial War Museum North talking to visitors,
OPINION
which he said ‘is very important to talk about War and my experiences’. Mr Teacher was former vice-chairman of the Bolton and District Normandy Veterans Association and a former Chairman of the Manchester Association of Jewish Ex-Servicemen and Women. ( AJEX). Next year marks the 80th anniversary of D-Day, he was married to Nancy for 76 years, and ‘’I miss her a great deal’’, Mr Teacher said, sadly she passed away three years ago. Mr Teacher lives in a Care Home in Greater Manchester. PHOTO: LAWRENCE PURCELL
The opinions on this page do not necessarily reflect the opinions of this newspaper
Watch their language OPINION PIECE BY ROBERT FESTENSTEIN
Some years ago I rang to speak with a friend of mine to ask how his mother was. She had been ill for some time and it didn’t look as though she was going to recover. When I asked him the question, he didn’t say anything but just took a deep breath. Rather than have him go into detail I suggested a shorthand response based on the overall position. 1 represented no change, 2 meant she had got worse and 3 meant he didn’t want to talk about it. I think at the time he just said 2. Since the war started on the 7th October 2023 I have been reading and listening to various commentators and it occurred to mee that the 1, 2 or 3 approach might work when describing the attitude of those who appear to be against us. This is of course a wholly subjective model, and do feel free to adopt your own scale and use it accordingly. The starting point, at number 1, is the
use of the words ‘both sides’. The idea that there is somehow an equivalence between a democratic sovereign state on the one hand and a proscribed terrorist organization on the other is, to put it crudely, potty. It betrays a wholesale lack of understanding of the background to the conflict as well as the intentions of Hamas. It might also be a deliberate attempt to confuse the issue, in which case it could easily slide into 2. As for 2, words like blockade, over-reaction, disproportionate and two state solution reflect an open antagonism to Israel. I am sure that some would think I am being ridiculous about including ‘two state solution’ in this category. In view of the stated aim of Hamas to kill all the Jews in Israel and dismantle the state, it is obvious that there is currently no prospect of a two state solution. To suggest there is such a prospect not only ignores the reality but seeks a return to the pre-October 7 world, where Hamas were free to operate and fire rockets continually into civilian areas in Israel.
Genocide is a word which has been used over and over again, by many, including those who should really spend some time with a dictionary before spouting rubbish. These are the supporters of those people described as number 3. Throw in ‘apartheid state’ and ‘war crimes’ and you pretty much have it all. So, having described the difference categories, how can we use them? Group 3 are beyond redemption. There is no purpose in engaging with these people. Their agenda is firmly fixed, and no amount of argument is likely to move them from their position. Limiting their output is the best bet, whether by complaints to social media platforms or other authorities but trying to get them to change their mind is a waste of scare resource – our time. As for group 2, there might be some scope for dialogue, though the real target in the war on words, hearts and minds is group 1. These are the people who don’t understand the background, and are just going with the human rights or popular flow. The hate marches arranged by the
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Palestine Solidarity Campaign through London regularly features the phrase ‘from the river to the sea Palestine will be free’. For those us in the know, we understand that this means the destruction of Israel. We are though a minority on that front, since it is estimated that no more than 10 – 15% of those marching have any idea what that phrase means. Where does this leave us? – back to the old territory, education and PR. Leave the dyed in the wool Jew-haters alone and engage with those who don’t really know what the conflict is about but think they do. However hard it might be, we just have to keep talking to people. Robert Festenstein is a practising solicitor and has been the principal of his Salford based firm for over 20 years. He has fought BDS motions to the Court of Appeal and is President of the Zionist Central Council in Manchester which serves to protect and defend the democratic State of Israel.
l22y i EBom rn 20
Uriel Born 2020
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These are the names Shemot 1:1
Dear Friend, We began to read Parashat Shemot this week. At the outset, it is hard to imagine how human agency could change what seemed to be set in stone. A ruthless decree by Pharaoh essentially extinguished the possibility of a Jewish future. Commentaries explain that Egypt, Mitzrayim, means limitations. Egypt represented a society without transcendence, without hope. Redemption emerged from the radical acts of the righteous Jewish midwives who did the unthinkable. They defied Pharaoh’s decree, risking their lives to ensure the continued Jewish future. One by one, the midwives helped each woman to realize her incredible strength. They held the hand of each Jewish mother, infusing her with the knowledge that her actions would change the course of history.
What’s Inside 5
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In the following pages, you will encounter some of the names, faces and personalities of the passionate leaders and volunteers who, over the years, have made it possible to inscribe over 86,000 souls in the Book of Life. We are confident that you will find their heroic stories to be a source of inspiration and strength as they are for us. With your help, we can continue to bear the torch and the mission of the midwives in Egypt. We are fortunate to receive support and guidance from many of the Gedolei Hador who have encouraged our efforts to help Jewish mothers remain hopeful during periods of crisis. Rav Elyashiv zt”l, Rav Ovadiah Yosef zt”l, Rav Chaim Kanievsky zt”l; and lbc”l, Rav Asher Weiss shlit”a, Rav Yitzchak Zilberstein shlit”a, and Rav Yitzchak Yosef shlit”a have all expressed their full support of the lifesaving work of EFRAT. In addition to the support of Gedolei Yisrael, we are gratified to have leading Jewish women, including Jamie Geller, Harabanit Yemima Mizrachi, Torah educator Sivan Rahav Meir, Harabanit Yaffa Palti, and singer-superstar Shaindy Plotzker resonating the message and the importance of the work of EFRAT in Israel and around the world. As we stand steadfastly committed to saving every Jewish child on the home front, we plead to Hashem at this time to protect His children on the warfront and to bring the Geulah Sheleimah.
Nir Salomon, Executive Director, EFRAT
Chagai Goldshmidt, CEO EFRAT Israel
4 Nurturing Life Amidst War 5 War Diaries 9 Women of Valor 12 Sivan Rahav Meir Visits US, UK 15 Mali's Journey
From a woman who didn’t think she could, to a mother who can’t imagine anything different. Every day, expecting women in Israel make a choice they may regret forever.
Donate today at efratuk.org
Nurturing Life Amidst War As we turn the pages to Chumash Shemot, it’s hard to ignore the “sheimot” that we’ve been inundated in the three months that have passed since Simchat Torah — names that fill up agonizingly long lists of soldiers and hostages that we pray will return home safely; names of fallen soldiers and civilians who have been brutally taken from us by our bitter enemies, names of the wounded for whom we pray for complete healing…The words and the images haunt our thoughts by day and our dreams at night. Where can we find hope in times like these? Parashat Shemot tells the story of the ruthless decree to cast Jewish baby boys into the Nile, thereby extinguishing the future of the Jewish People. The narrative unfolds with the righteous Jewish midwives, Shifra and Puah, who defy Pharaoh and risk their lives to save the newborn babies — an act of heroism so monumental, it was one of the harbingers of the Redemption from Egypt. In fact, these midwives paved the way for all subsequent generations who, to this day, exhibit self-sacrifice to protect and nurture Jewish lives, ensuring the perpetuation of our nation. Who can measure the value of a single life? Each individual embodies an entire world. Our hearts ache as we grapple with the unspeakable horrors and the profound sorrow inflicted on so many innocent men, women and children, even infants. Yet, within Israel, apart from the grim specter of terrorism, over 30,000 lives are lost each year to abortion. Faceless, nameless, invisible…you won’t see pictures of these babies on posters or featured on social media reels. Powerless, they have no one to advocate for them. Dr. Eli Schussheim, of blessed memory, was known to exclaim, “You don’t end a life for lack of funds!” With these poignant words, EFRAT’s legendary founder encapsulated the predicament of a large percentage of women in Israel today who seek abortions. It’s not that they don’t want their babies; they simply can’t see a way forward. In the course of almost 50 years, EFRAT has assisted over 86,000 mothers in bringing their babies to the world. As modern versions of the righteous midwives, they counsel women through their pregnancies, providing essential assistance post-birth and afterwards. These life-saving efforts not only bring these souls into the world, they empower the mothers to envision a better life for themselves, their families and their communities. Today, more than ever, as threats to Jewish lives manifest from diverse directions with alarming frequency, how can we not do our utmost to stop further loss of life? How can we remain on the sidelines, when with relatively modest efforts, we have the ability to empower another mother to embrace the child she yearns for, adding another vibrant thread to the rich tapestry of Am Yisrael? Like the midwives of Egypt, we can help Jewish women envision a future for their familes. Through our action and support, we can ensure that every name, every face, every life, is cherished and celebrated, bringing Redemption ever closer.
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Miriam
sister of a fallen soldier
"When I lost my brother in the conflict, it felt like a part of me died with him. But seeing a new life come into this world, supported by EFRAT, reminds me that hope is never lost."
EFRAT’s War Diaries
EFRAT’s Unexpected Role in the War
Several days into the war in Gaza, EFRAT’s offices received puzzled inquiries from donors. They were curious about the organization's initiative to provide winter gear for IDF soldiers, wondering how it aligned with EFRAT’s mission of empowering mothers and saving unborn babies. Nir Salomon, EFRAT’s Executive Director, clarified with a perspective that resonated with many: “We’ve been active for decades, saving approximately 3,000 babies a year. Do the math and you’ll realize how many of our soldiers are actually EFRAT children. Providing for them now is a natural extension of our mission.” Chagai Goldschmidt, EFRAT’s CEO, added, “We saved their lives, and now they are protecting us!”
EFRAT distributed softshell jackets to soldiers
From Despair to Pride Eli’s story captures this sentiment vividly. He recounts a time, twenty years ago, fraught with financial hardship and fear at the prospect of a new baby. His wife, distraught, reached out to EFRAT. The volunteer offered not just information but a compassionate ear. She never pushed them away from considering abortion but stayed in touch, offering reassurance. EFRAT's promise of providing for all the baby's needs, including monthly essentials, was a lifeline. “When our son was born, we were overwhelmed by the support from EFRAT – from baby clothes, a crib, a stroller and more, to a monthly delivery with essentials. Everything was provided with utmost discretion,” Eli recalls with gratitude.
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Change of Address The war has brought unexpected hardship for thousands of mothers in Israel, many of whom rely on EFRAT for monthly support. With the conflict's onset, a significant number of these mothers, in the north and south of Israel, found themselves compelled to evacuate their homes. Consequently, EFRAT's staff faced the urgent task of updating their database to reflect the new temporary addresses of these mothers, now residing either with relatives or in centers for displaced families. This ensured the uninterrupted delivery of essential parcels to those in need, despite the upheaval. EFRAT's team dedicated extra hours to this task, demonstrating their commitment to providing continuous support under even the most challenging circumstances.
“My wife and I can’t thank EFRAT enough for getting us through that rough patch, but most importantly, for giving us the support to have our son, the greatest joy of our lives!” Eli proudly shares that his son now serves in Oketz, the IDF unit that specializes in training dogs for vital military operations, and one of the central units in the current war. “After our son was called up on October 7, he told us that he and his friends needed warm gear. Turning to EFRAT was the most natural thing in the world!”
Expanding EFRAT’s Core Mission The ripple effects of the war prompted EFRAT’s management to broaden the scope of the organization’s services. Recognizing the unique challenges faced by displaced mothers, EFRAT now extends specific, one-time assistance to address their immediate needs. Ruth Tidhar, EFRAT’s head social worker, shares poignant insights: “Many families, given only moments to leave their homes, were unprepared for their extended displacement. We've encountered mothers who left without winter clothing, as the weather was mild at departure; others couldn't bring along bulky items like strollers. One mother had to flee to a safe room so hastily that her stroller was damaged in the process.” The urgency of these situations is further highlighted by the influx of requests from women whose husbands are serving in the reserves and find themselves in difficult circumstances. In a particularly tragic case, a new mother, only three months postpartum, reached out to EFRAT in despair, having lost her partner on the first day of the war, leaving her to cope alone with her newborn.
Giving Kids a Hug Take a moment to envision the profound impact of the upheaval of over 200,000 Israelis who have been forced to evacuate their homes: employment paused (or lost), schools closed, friendships and routines disrupted. Beyond the economic challenges, it’s an emotional maelstrom, with each person enduring a unique hardship. With the understanding that nothing makes a mom happier than to see her child happy, EFRAT embarked on a remarkable initiative – a toy drive. Traveling to displaced centers all over Israel – from Eilat to Tiberias, and from Tel Aviv to the Dead Sea and Jerusalem —EFRAT arrived in the brightly colored “Nayedet Pinukim” bringing clowns who distributed toys to the kids while performing their whimsical antics. “This is our way of giving a hug to all those kids who are feeling the effects of the war,” Nir Salomon said. “It’s a reminder that even in these uncertain times, there are sparks of light, laughter and joy.”
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"EFRAT, thank you for providing everything we need - strollers, baby supplies, bottles, pacifiers, and clothing, especially now that the weather's changing."
Talia
a mother of three from the North
Noting that such requests are generally rare, Ruth said that since the war, the office has been receiving several calls a week from men who are suddenly feeling the urgency of bringing their child into the world. “One man said to me, ‘They are killing us. How can we do such a thing?’” Setting all personal feelings aside, the staff at EFRAT ensure that the mission and the message remain consistent: to enable each woman to do what is best for her. “When a woman approaches us,” Ruth explains, “we will invite her to sit and talk with us. We’ll tell her: ‘Think about it, take your time, see what we can do to help, and breathe. Then, make your decision.’
New Scenarios, Same Message The classic case that EFRAT encounters is of a woman whose husband or other family member is pressuring her to terminate her pregnancy, but she doesn’t really want to have an abortion. According to Ruth Tidhar, however, EFRAT has recently been approached on several occasions specifically by husbands. “They tell us that their wives are talking about having an abortion, and ask us to intervene and help her change her mind and understand how important it is for her to have this baby,” she says.
“A woman who is in enough distress that she is considering abortion is in a delicate, stressful and complex situation,” Ruth observes. “She feels trapped. We are there to hold her hand so that she knows she’s not alone. And then we show her that other options exist. We’ll never try to sway her with arguments based on ideological, moral or religious grounds. Rather, our goal is to empower her through information and assistance.”
Our Impact in Numbers
86,017+
3,500+
Women assisted and babies saved
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3,000+
packages distributed in October alone
Displaced children provided with toys
9,000+
300+
softshell jackets distributed to soldiers across Israel
Evacuated families provided emergency assistance
When she has lost all hope... Let’s let her know that redemption is within reach. Learn more: efratuk.org
Make your tax-deductible donation today @ efratuk.org
EFRAT’s Women of Valor In this week’s parashat Shemot, the commentators say the Redemption from Egypt occurred in the merit of the righteous Jewish midwives, adding that the future Redemption will likewise occur in the merit of the nation’s nashim tzidkaniyot – the righteous women.
pregnant just as her husband left for reserve duty triggered her past traumas. Ruth promptly referred her to EFRAT’s psychologist for professional help in addition to ongoing counseling with the volunteer.
Speaking to the altruistic women who make up the staff and volunteers at EFRAT it’s impossible not to feel inspired. Each in their own words describes a dual mission: on the one hand, to save lives and ensure the future of the Jewish Nation, and on the other, to serve as a positive presence in the lives of women who are overcome by desperation, empowering them to make the best choice for themselves.
Ruth and Dina emphasize that the women who call EFRAT come from all strata, with every group represented. “People may have a specific stereotype in mind when they envision these women, but in reality, they truly represent a cross-section of Israeli society,” Dina points out.
No Set Formula
When a pregnant woman contacts EFRAT, the process of matching her with a volunteer begins. Initially, Dina Schussheim, the Volunteer Coordinator and a registered nurse and life coach, offers a listening ear to understand the woman’s situation. In the next stage, Dina will collaborate with Ruth Tidhar, the head social worker, to find the most suitable volunteer for each case. Their decision is based on various factors such as the woman's specific needs, background, geographic location, and other relevant criteria. The aim is to ensure a compatible and effective support system for each woman reaching out to EFRAT. Volunteers continue to be an active presence for as long as necessary. In some cases, they remain close friends for life!
The Role of EFRAT Volunteers Dina has formulated a professional training course for women who express a desire to volunteer. The women then meet monthly to refresh protocols and receive updates. At periodic large-scale events, they meet and mingle, sharing case stories (with discretion) and strategies, and gaining strength from one another. Volunteers often consult with Ruth Tidhar to receive her professional viewpoint and input. She recently reviewed the case of a woman who had suffered the trauma of abandonment nine years ago when her husband left her pregnant and penniless. Now, remarried, her discovery that she was
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Ruth Tidhar with Jamie Geller
efratuk.org
No two cases are alike. In one shocking instance, when a woman confided in her volunteer that her partner was threatening her with a gun, she was quickly referred to a shelter where she would be safe. “That is an example where EFRAT’s intervention saved not only the life of the baby, but in all likelihood, the mother’s life as well,” Ruth notes.
numerous bureaucratic hurdles. “What these women don’t know, however, is that it’s a procedure that for most women, causes lifelong regret. We present them with the facts and we offer support. The final decision is their own.”
Women suffering from depression, whether during pregnancy or post-partum, or who are experiencing other extreme situations, are likewise referred for professional care. What can a woman who calls EFRAT expect to hear? “The vast majority of women who call us have mixed feelings about terminating their pregnancy,” Ruth explains. “We tell them that we have experience and information that can help them reach the best decision for them.” Ruth explains that it’s technically easy to have an abortion in Israel, unlike in the United States, where depending on the state, there are
Tamar
“Turning to EFRAT was one of the wisest steps I’ve taken. They helped me regain a sense of purpose and now I am a proud mother of a three month old princess.”
women to go through with their pregnancies, marked a new chapter in my life. Since then, volunteering has not just been an act of service but a journey of self-discovery and healing. I found a channel to offer support and empathy to women facing the same crossroads that had once tormented me.” While juggling a full schedule in her work as an actress, director and author, Shoshi still finds the time, in her capacity as an EFRAT volunteer, to speak to between five and ten women each month. For some women one conversation is sufficient; for others, it is the first of many, with Shoshi patiently providing a listening, understanding ear. Women will unfailingly call Shoshi with the good news of their birth, and Shoshi passes the message on to Ruth and Dina.
Healing Through Giving In almost 18 years of volunteering for EFRAT, Shoshi Tal has been instrumental in saving an incredible 1,400 babies. “Women come up to me all the time, thanking me and saying ‘This baby is yours!’” Shoshi says with her signature exuberance. “They’re so happy with their decision. For me, it’s about using my own experience to light the way for others.” Shoshi was just 22, with a six-month-old baby and a crumbling marriage, when she discovered that she was pregnant again. Her first instinct was to seek abortion, and her husband’s insistence against it clashed with her own fears and uncertainties about the future of her marriage. “My choice to abort the baby was made out of desperation. The aftermath of that decision was a burden of guilt that I carried silently, and that seemed to grow heavier as time went on.” During this period of profound anguish, a friend suggested that Shoshi contact EFRAT. “The compassion and understanding I received from Ruth, EFRAT’s social worker, were indescribable. Her suggestion, that I rectify my tragic decision by encouraging other
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“The EFRAT ethos is about providing choices, empowering women to decide for themselves. It’s not about making choices for them, but rather, offering support to those who need that extra bit of help to make a decision that aligns with their true desires. My role is to be there for them,” she reflects. Shoshi shares that she’s often recognized in her northern town of Kiryat Motzkin. “I was sitting in a restaurant and suddenly the waitress brings me a dessert that I didn’t order. I look up and see a woman holding a baby. She hugs me and tells me that we’ve never met, but that she recognized my voice and wanted to demonstrate her great thanks.” As a veteran volunteer who has given of herself to assist so many women, Shoshi has had cases, on occasion, where woman take advantage and make unreasonable demands. “Over the years, I’ve learned to establish healthy boundaries without feeling guilty,” Shoshi shares. When discussing her work with EFRAT Shoshi becomes emotional. “Volunteering is a wonderful, powerful endeavor. I feel that I have a genuine portion in giving life. It’s an act of true chesed – for the women of EFRAT, for the Borei Olam, and for the soul I lost. I feel that each act of kindness is another step towards healing my own soul. In helping others, I’ve found a way to honor the memory of the life I couldn’t bring into this world, and to celebrate the lives I helped nurture.”
Sivan Rahav Meir Ignites UK, US with Inspirational Message of Resilience and Hope In an electrifying series of events, the EFRAT organization, a beacon of empowerment for expectant mothers, proudly sponsored a visit to London by the dynamic and celebrated media personality and Torah scholar Sivan Rahav Meir. From December 1st to 3rd, London's community was excited to hear her speak at various venues, starting with Hasmonean High School on Friday, and on Shabbat, at the Ner Yisrael synagogue, led by Dayan Zobin — an enthusiastic supporter of EFRAT and the individual responsible for bringing EFRAT to the UK.
Accompanying Sivan Rahav Meir was Nir Salomon, EFRAT Executive Director, who discussed EFRAT’s expanded war mission: support for displaced mothers and equipment for soldiers. With her unflagging energy, Sivan addressed a large crowd at an Oneg Shabbat, held at the warm and welcoming home of Family Kelman in Hendon, and the following morning in Ner Yisrael to a standing-room only crowd. Making the most of her brief sojourn in London, Sivan also spoke at Raleigh Close, under the leadership of Rabbi Mordechai Ginsbury, who noted his longstanding, personal connection to EFRAT and its founder, the unforgettable Dr. Eli Schussheim, z”l. Motzaei Shabbat saw Mrs. Rahav Meir and Mr. Salomon addressing the Hadley Wood synagogue and CNSS, where Sivan shared pictures and
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It's the Little Things By Sivan Rahav Meir You could say that the roots of the first “woman’s lobby” can be found in this week’s parashah. Two Jewish midwives, facing a dire edict from Pharaoh to slay Jewish infants, choose to keep them alive. They have no fear of the evil, temporal Egyptian king, but only of the eternal, true King. Yocheved, Moshe’s mother, also demonstrates extraordinary heroism in bringing a child to the world despite Pharaoh’s decree, and then hiding him in a basket in the Nile. Miriam, Moshe’s sister, displays her own courage by guarding the basket from afar, and by cleverly persuading Pharaoh’s daughter to send Moshe to be nursed and raised by his mother in his early years. Pharaoh’s daughter, for her part, rejects her father’s cruelty, and acts with compassion; she extends her arm, removing the baby from the water, and also gives him his name: Moshe. What’s the message here, the common denominator? In a time so bleak, so full of despair, these women could have easily succumbed to the status quo. Yet they held onto faith and hope, becoming an inspiration for generations of Jewish women, to this day. Their decisions, seemingly small in the shadow of overwhelming adversity, become pivotal steps towards liberation and redemption.
messages she has been receiving from people all over Israel. The following morning, they spoke at a women’s-only event at the Bridge Lane Beth Hamedrash, which was very well attended. Afterwards, women approached Rahav Meir and shared personal stories of miracles they saw from donating to EFRAT. Sivan Rahav Meir's passionate speeches, infused with wisdom and insight, focused on themes of renewal, family unity, and resilience in the face of Israel's current challenges and the wider global uncertainties. Her London visit has brought a message of hope and optimism, inspiring a renewed sense of purpose and optimism in these trying times. Back in September, in anticipation of the High Holidays, EFRAT sponsored a visit by Mrs. Rahav Meir to New Jersey and New York. Community members, students and parents were excited to hear her speak at different schools on renewal, choices and community, topics that reflect the meaningful work of EFRAT. Her personal stories and inspiring message, spoken in her inimitable style, reinforced the essential idea of the importance of every Jewish soul, and how it is incumbent upon each one of us to do our utmost to bring the positive change to the world that we so deeply desire. Sivan Rahav Meir is well known throughout Israel and across the Jewish world. She was recognized by Globes newspaper as the country’s most popular female media figure, and by the Jerusalem Post as one of the 50 most influential Jews worldwide. Esteemed for her insights on Israel TV news and her impactful Torah lectures delivered weekly, she seamlessly bridges the realms of journalism and Jewish scholarship.
Several individuals who are committed to rebuilding EFRAT’s presence in London, are currently working on establishing a committee dedicated to raising not only funds, but also awareness. Anyone interested in deepening their involvement and becoming part of the committee is asked to contact Tamarb@efrat.org.il
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A woman after birth needs assistance and support. How true this is today, but how much more so in the harsh reality of Egyptian slavery.The commentators exhort us to pay close attention to the subtleties in the narrative. When Pharaoh commands the midwives to murder the male infants, they courageously defy him. The Torah states that they were God-fearing, and thus, they did not do as the king of Egypt had spoken to them, but they enabled the children (yeladim) to live. . Interestingly, the verse uses the word “yeladim,” children, and not “banim,” boys, indicating that they saved not only the boys, who were directly threatened, but the girls, too – all the children. The Midrash reveals that the word “et” is used to allude to something additional, in this case, the mothers. The greatness of these women is not only in their refusal to cooperate with Pharaoh’s genocidal plan, but also in their ability to encourage the mothers with a smile and a kind word amidst the misery and horror of Egyptian slavery. Rashi sheds light on the names of the midwives: Shifra from the Hebrew root l’shaper, to improve, actively enhanced the babies’ conditions, making them comfortable. Puah’s name reflects the soothing, cooing sounds she used to calm the infants. The issue is not just what we do, but how we do it. Sure, you can do the right thing, but what a difference it makes whether you do it abruptly or pleasantly. Shifra and Puah remind us to infuse our daily interactions – at home, at work, on the road, and everywhere – with gentleness, smiles, and warmth. With permission from sivanrahavmeir.com
"It's a great, important mitzvah to assist the Efrat organization in any way possible"
Mali’s Journey:
A Story of Vulnerability, Resilience and Leading by Example
Mali Aharon-Mazuz was an excited and optimistic 29-year old Israeli woman when she moved to Phoenix, Arizona. After a turn of unfortunate events, however, she found herself pregnant and alone in a foreign country, without a partner or financial stability. She didn't see any way she could handle the responsibility of a baby under the circumstances and was resigned to having no choice but to terminate the pregnancy. A friend suggested she contact EFRAT. “I didn’t know exactly what EFRAT did, but I was desperate and anyway, I had nothing to lose by reaching out,” Mali explains. She didn’t expect the immediate outpouring of compassion. “I’ll never forget the voice of the woman at the other end of the line; it was so calming,” Mali recalls. “She said, ‘Don’t worry, you’re not alone. We’re here for you.’” That initial phone call led to a genuine, long-term relationship with her EFRAT volunteer. Mali was assured that she could reach out at any time. “I took her up on her offer, sometimes even in the middle of the night. She was always upbeat and validated my feelings. ‘She said, 'I know it's hard — but it’s not impossible!’ She even gave me the courage to call my baby’s father and let him know I was pregnant, while reassuring me that regardless of his involvement there would be people who would help me take care of my baby.”
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In the ensuing months, Mali continued to receive packages from EFRAT with everything she needed for the baby, as well as staple items for herself. While most women receive this essential support for up to two years, in the case of Mali, who had meanwhile decided to pursue a college degree, EFRAT extended that period until she was capable of supporting herself. Mali says that a day doesn’t go by without her feeling tremendous gratitude for one of the greatest blessings in her life, her daughter Yuval. “Yuvi, my treasure," she beams, "is my very best friend in the world.” Yuval is well aware of what her mom went through when she was pregnant with her, and the life-saving help she received from EFRAT. “Wow," she remarks to her mother, “You were so brave!” Now aged 18, Yuval has set her sights on becoming a brain surgeon. She’s currently in national service (Sherut Leumi) at the Sheba Medical Center in Tel Aviv, and has been accepted at the hospital’s special pre-medicine program when she is done. Mali's life was transformed from her first contact with EFRAT. When Yuval was four she married Yuval’s father, and they were blessed with two additional children: Yoav, 13, and Ori, 11.
During the pregnancy, Mali returned to Israel, but she had no idea what her next steps should be. With no home to return to, EFRAT arranged housing for her at a shelter for women in the northern city of Tzfat. Once settled, she was able to make plans. “That gave me such a boost, and after a few days I felt strong enough to get on with my life.”
Today, with her degree in business management, Mali has a satisfying career and a full family life. But that doesn’t stop her from carving out time to help women who are forced to face excruciating decisions. Drawing on her own experience, Mali became an EFRAT volunteer, comforting pregnant women in distress with active listening, validation, and a safe space to be vulnerable. “I allow women to express themselves freely, to cry, to complain, and to share. When I was suffering, I was told that I would not be alone, and I make sure that the women I help feel that same way."
Shortly before her due date, Mali received EFRAT’s baby package. “I felt like a little girl on her birthday,” she laughs. “It was so exciting to see all the adorable baby clothes, the bottles, the stroller — everything was there! I literally cried from emotion.”
Mali's journey with EFRAT is a testament that compassion and assistance in times of need have a real, multi-generational impact. “EFRAT let me know what a home is supposed to be. Brick by brick, they helped me build that stability. Their help is something that neither I nor my family will ever take for granted,” she concludes.
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Looking for answers? Send your question to Rabbi@RabbiSchochet.com IN TRIBUTE TO A FAN Dear Rabbi My mother, Renette Miriam Goldstone was one of your biggest fans. She was an avid reader and she would often cut out some of your answers that really resonated with her. Unfortunately she had been battling with a dreaded illness for some time but even in the midst of it all, she continued to read and enjoy your columns. Sadly she passed away earlier this week. I wanted you to know that you brought much joy to her life and I want to thank you for all the smiles and many happy conversations between us. Shifra
Dear Shifra First and foremost I convey deepest condolences to you and your family. I am humbled that I was able to bring joy to your dear mother, especially during the latter, trying part of her life. And knowing that at least I have one fan makes it all worth it. Losing a mother is one of the deepest sorrows a heart can know. But her goodness, her caring, and her wisdom live on like a legacy of love that will always be with you. May that love surround you now and bring you peace. Fundamental to Jewish belief is that our loved ones remain eminently connected to us. As we say in our Shabbat morning prayers: “In their passing just as in their lifetime they do not become separated.” Know that even as you can no longer see her, she will always be watching over you. Even as you cannot hear her, she will always be whispering love into your hearts. And even as you can no longer hold her, she will always be reaching out from above and taking you into her ethereal embrace. As they say, “mothers hold their children’s hands for a while, but their hearts forever.”
GETTING LIFE BACK ON TRACK Dear Rabbi I am to spill my guts a little here. I have put up with a lot in my life. As a child I was put down at home and bullied at school. When I was older I had so many chips on my shoulder that I always felt inadequate in my job. Even now that I am recently married, deep down I feel unhappy. My marriage is good although my hus-
band sometimes sees and comments about me not being happy. He doesn’t know what I am always feeling inside. I look at my friends and how they live their lives and wonder why I can’t be as happy as they all seem to be. I really don’t want to lose it all! Can you offer me some spiritual advice that might help? Anonymous
Dear Anon You’ll forgive me for suggesting this but it seems as though you could really use some professional help and I would urge you to consider getting therapy which can go a long way in helping you focus on your feelings and working through them. Meanwhile, some quick food for thought for you or anyone else identifying with some of what you’ve endured: Number one: Let it go! Never ruin a good today by thinking about a bad yesterday. Number two: Ignore them! Don’t listen to other people that look to pull you down. Live a life that is especially empowering to you. Number three: Give it time! With time, wounds can turn into wisdom. The lessons learned through hardships, however unwanted, can become learning curves and evening guiding lights shining a path to the future. Remember to be patient with yourself along the journey. Growth takes time and setbacks are a natural part of the process. Number four: Don’t compare! The only person you should try to beat is the person you were yesterday. Number five: Stay calm! It’s OK not to have everything figured out. Number six: It’s on you! You are the only one in charge of your happiness. Don’t let others dictate life for you. Do the things you are passionate about and give it your all. Perhaps more than anything, be sure to incorporate something spiritual into that. Because the core we have a soul which is our essence. It needs constant nurturing. When your spiritual thirst is somewhat quenched you experience an innate sense of true and meaningful fulfilment. Good luck!
ISRAEL & HAMAS: WHAT’S THE DIFFERENCE? Dear Rabbi I agree with all your points that I have read until now about Israel’s right to exist in the land of Israel. But the level of retaliation that Israel is currently undertaking is unacceptable and makes them no better than Hamas. Surely someone as sensible as yourself can see that! Sandra
Dear Sandra That is as ridiculous as saying that a woman who fights off her attacker is no better than her attacker. Israel would not bother with Hamas if Hamas would stop sending rockets and suicide bombers into Israel. Israel seeks to live in peace with its neigh-
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bours. Hamas seeks to destroy Israel at all costs. Moreover, for Hamas war is holy. For Israel war can never be holy. It might sometimes be very necessary, especially when your citizens are attacked unprovoked, killed, and many held hostage. In such circumstances war is even considered moral – but never holy. A moral soldier fights a battle, reluctantly. He is burdened by the obligation and takes measures to protect innocent life. A holy soldier finds glory in the fight, takes pride in causing pain and death to anyone regardless because to their mind there are no innocents. To them, peace is anathema to their existence and so-called holy calling. To put it simply, you can never make peace with them and so eradication is the only alternative. Surely someone as sensible as yourself can see that!
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Berachos and Klalos: Bounty and Boundaries BY RABBI SHMUEL REICHMAN
Chanukah was approaching, and the firstgrade teacher wanted to give his class a fun assignment. He asked his students to draw a picture of something they were thankful for, and at the end, they would hang them all together in a collage. Most of the students drew Chanukah-related images, but Jacob drew a different kind of picture. Jacob was a different kind of boy. He came from a disadvantaged family, he struggled in school, and he had trouble making friends. As the other children played, Jacob was likely to stay back and stand by his teacher’s side. His picture was an outline of a hand — just an empty hand, nothing else. Jacob’s abstract image captured the imagination of his peers. Whose hand could it be? One child guessed that it was Jacob’s own hand. Another suggested that it was a police officer’s hand, because the police protect and care for people. Others guessed it was the hand of Hashem, because Hashem takes care of us and gives us everything. And on the discussion went. When the children had gone on to other assignments, the teacher paused at Jacob’s desk, bent down, and asked, “Whose hand was it?” The little boy looked away and whispered, “It’s yours.” He recalled the times he had taken his hand and walked with him here or there. How often he had said, “Take my hand, Jacob, we’ll go outside”; or, “Let me show you how to hold your pencil”; or, “Let’s do this together.” Jacob was most thankful for his teacher’s hand. Brushing aside a tear, he went on with the class, touched by Jacob’s gratitude.
LIFE IS FILLED WITH BERACHOS A hallmark of the Jewish experience is the myriad of berachos (blessings) intertwined into the fabric of daily living. From the moment we wake up (Al netilas yadayim) until the moment we fall asleep (Hamapil), we recite berachah after berachah on every imaginable aspect of our lives — before and after eating, throughout davening, even after going to the bathroom. Every milestone of life is accompanied by a unique berachah as well: from the birth of a child, followed by bris milah and pidyon ha’ben, and subsequently to mark marriage and even death. Life’s milestones are marked and elevated through berachos.
HISTORICAL TRANSITION
Although we likely take it for granted that berachos are a pillar of our daily lives, they have not always existed as they do now. Until the Second Temple era, there was no standard set of berachos or prayer. The only berachos that are D’Oraisa (commanded in the Torah) are Birkas Hamazon (the blessing after bread) and [possibly] Birkas HaTorah (the blessing on Torah). (There is a debate amongst the commentators whether birkas haTorah is a Torah commandment or of Rabbinic origin. The Rambam omits it when counting the mitzvos, but others, such as the Ramban, posit that birkas haTorah are, in fact, a Torah commandment. This topic (as well as the Rambam’s opinion on this subject) requires a more in-depth discussion, one that is beyond the scope of this article.) All other berachos and their official texts were instituted by the Anshei K’nesses Hagedolah (the Men of the Great Assembly) in the Second Temple Era. This begs the obvious question: What changed? What prompted the Anshei K’nesses Hagedolah to introduce such a major change in Jewish daily life? Before we can understand the shift that necessitated this monumental change, we must first explore the nature of berachos in general. The common translation of a berachah’s opening — “Baruch atah Hashem” — is “Blessed are you Hashem.” What does this mean? Can Hashem, the infinite and perfect G-d, benefit from our blessings? More generally, what is the nature and purpose of a berachah?
BLESSINGS AND CURSES When Bilaam is hired by Balak to curse the Jewish People, he attempts to do so, but unwittingly proclaims elaborate blessings instead. On the surface level, it is clear that berachos reflect a positive force, while curses signify the opposite. However, there are layers of depth beneath the surface. Let us delve deeper into the true nature of berachos and klalos in order to understand their profound spiritual nature.
BERACHAH: FROM ONENESS TO TWONESS The prerequisite for any discussion of berachos is understanding of how Hashem relates to the physical world. Hashem is infinite — beyond physicality, unconfined by time or space. He is not within this world, nor is He a being; the world, and being itself, are within Him. Hashem is absolute oneness without any components, finitude, or multiplicity. The physical world, in contrast, is finite, existing in a realm of time, space, and multiplicity. How, then, does Hashem connect to this physical world? How can that which is transcendent and infinite connect to, and manifest within, our finite, particular world? The answer is through
berachah, the flow of abundance and multiplicity (tosefes v’ribui) that stems from Hashem’s transcendent oneness. Berachah represents the transition from infinite oneness to particular twoness — the process by which Hashem’s divine energy (shefa) flows into this world. (As we will soon elaborate, our berachos are directly related to this process. It is important, though, to recognize the distinction between the concept of berachah and the particular berachos that we say. The previous paragraph defined the concept of the berachah as the flow of abundance and multiplicity (tosefes v’ribui) that stems from Hashem’s transcendent oneness. Below, we will discuss the nature of the berachos that we, human beings, recite.)
THE ESSENCE OF A WORD In Hebrew, the word for something is not merely an arbitrary reference or description but a revelation of its very essence. In other languages, words are simply agreed upon conventions that refer to a certain object or concept. These conventions are accepted as a practical means to enable communication. In Hebrew, though, each word is an objective reflection of the entity’s very nature and essence. This is why the Hebrew word for “word” and “thing” are the same — davar. A word is essentially that which it describes. This phenomenon reflects a deep concept: Speech is the mechanism for taking that which is infinite, beyond words, and giving it concrete form and expression. When we communicate through speech, we take our abstract and infinite thought and encase them within finite words in order to give them tangible expression in this world. This same process is the mechanism that Hashem used to create the world. He took that which is infinite and condensed it into a finite expression of that spiritual and ethereal essence. This is why the Torah describes Hashem’s creative process as a form of speech; Hashem “spoke” existence into being (Bereishis 1:3). Hashem brought the world into existence through the letters of the aleph-beis; thus by analyzing Hebrew words and the letters that comprise them, one can infer the thing’s very essence and nature.
ALEPH VS. BEIS The Maharal describes the letter beis as the letter of twoness — multiplicity and physicality — the characteristics of our physical world. Aleph, on the other hand, is the letter of oneness — transcendence and spirituality — reflecting Hashem and the spiritual dimension. Aleph is the very first letter in the aleph-beis and has the numerical value of one. It is a silent letter, reflecting its spiritual, transcendent nature. It also reflects spiritual elevation, as expressed in many words that have the
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word aleph (aleph, lamed, peh) as their root. “Le’aleph” means to teach, elevate, or lift to a higher spiritual dimension; “aluph” refers to the highest-ranking military position; and “eleph” is the highest number in the Hebrew decimal system. The very physical makeup of the letter aleph reflects its elevated spiritual level. The Ramchal points out that the letter aleph is comprised of three smaller letters: two yuds and a vav. The total numerical value of these three letters is twenty-six, the same as yud-kei-vav-kei, the name of Hashem — again, that which is transcendent and complete oneness. (This is the Shem Havayah, the name that describes Hashem as the transcendent source of our physical reality, in comparison to Elokim, the name of Hashem that describes how He relates to, and is manifest within, our physical world.)
BERACHAH: THE WORD OF TWONESS The oneness of aleph can be held in direct contrast to the twoness of beis. There is an enigmatic Midrash which states that the letter beis was chosen from all twenty-two letters of the aleph-beis to begin the Torah (Bereishis). The Midrash ((Yalkut Shimoni, Bereishis 1:1) clarifies Hashem’s decision by explaining that the letter beis stands for the word berachah. Many commentators, especially the Ibn Ezra, struggle to understand this explanation. After all, the letter beis is the first letter of many negative words as well. Why is its connection to berachah the only one considered? The Maharal (Tiferes Yisrael 34) explains this Midrash in a profound and beautiful fashion. Beis doesn’t “stand” for the word berachah; it is the letter of berachah. Beis is the letter of twoness and multiplicity; berachah is the word of twoness and multiplicity. Beis, reish, and chaf, the shoresh of the word berachah, are each letters of multiplicity: Beis has the numerical value of two, chaf is twenty, and reish is two hundred. These are all the letters of twoness, and berachah is the paradigmatic concept of twoness as well. Berachah is the mechanism of expressing Hashem’s oneness into the world, expanding into twoness through tosefes v’ribui. This is why the Torah begins with the letter beis. Torah is a physical array of finite words, all of which are a loyal reflection and emanation of Hashem’s wisdom and absolute oneness. Furthermore, the Torah begins by describing Hashem’s creation of the physical world, a process most appropriately embodied by the letter beis — the letter of twoness that stems from oneness. The letter beis reflects the process of Hashem’s oneness becoming expressed into our physical world. This is in contrast to the Aseres Hadibros, which begin with an aleph. While the episode of
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creation epitomizes the finite expression of multiplicity that stems from oneness, Matan Torah was the exact opposite; the giving of the Torah was the elevation and ascension from twoness to oneness, an unparalleled experience of truth, oneness, and the transcendent spiritual dimension of reality. It was an experience of Hashem Himself, and therefore begins with the letter of oneness and transcendence — aleph.
RECEIVING BERACHAH: The Ramchal (Daas Tevunos 46) explains at length that Hashem created this world for the sole purpose of giving us berachah. The Ramchal translates berachah as goodness, shefa (spiritual energy), and light. In other words, berachah is Hashem’s expression into, and revelation in, this world. Receiving berachah means receiving Hashem’s goodness and expression in this world. At this point, we need to make an important distinction. There is a fundamental difference between twoness that is connected to oneness and spirituality, which we will refer to as berachah, and twoness that is purely physical and disconnected from spirituality. Detached and disconnected twoness is lifeless, purposeless, and dead. Twoness that is connected to oneness is a physicality infused with vibrancy, always expanding beyond its apparent limits and borders.
Such physicality is constantly expanding, as it is connected to a higher source. This is a physicality rooted in berachah, fully connected to its spiritual root.
MAKING BERACHOS When we recite berachos and say “Baruch atah Hashem,” we are not blessing Hashem. Hashem, infinite and perfect, does not need our blessings. Rather, there are two simultaneous intentions that we must have when making a berachah. The first, as Rabbeinu Bachya explains, is to acknowledge Hashem as the source of all blessing, abundance, and goodness in the world (Rabbeinu Bachya, Kad Hakemach, Berachah). This is a meditation of hakaras ha’tov (recognition of the good) and a practice of sourcing all multiplicity and berachah back to its source. In essence, when we make a berachah, we are recognizing Hashem as the source of all berachah. Our second intention, as the Rashba (Shu”t HaRashba 5:51), Vilna Gaon, and Nefesh Hachaim (Nefesh Hachaim 2:2, 2:10) explain, is asking Hashem to continue to abundantly manifest into this world and into my personal life. The first step is recognition and connecting back to Hashem — our Source. The second step is an exercise of will; we attempt to bring Hashem into this world and ask that He manifest abundantly
— both into the world in general, and into our individual lives. In our next article, we will delve deeper into this fascinating topic and try to understand the concept of berachos and klalos on an even deeper level.
OUR MISSION OF BERACHAH Our mission is to use the physical world as a medium through which we connect to Hashem. We don’t only ask for berachah; we create it by actively seeing Hashem’s presence flow into every aspect of our lives. May we be inspired to live lives full of berachah, sourcing every dimension of our lives back to Hashem, and living a life of oneness within this world of twoness.
Rabbi Shmuel Reichman is a bestselling author, international speaker, and the CEO of
Self-Mastery Academy. He has lectured internationally on topics of Torah thought, Jewish medical ethics, psychology, and leadership. He authored a bestselling book, The Journey to Your Ultimate Self. After obtaining his BA from YU, he received Semicha from YU’s RIETS, a master’s degree in education from Azrieli Graduate School, and a master’s degree in Jewish Thought from Bernard Revel Graduate School. He then spent a year studying at Harvard as an Ivy Plus Scholar.
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Weekly Dvar Torah F R O M E R E TZ Y ISR A E L
Seeing the Good in Others BY RABBI JUDAH MISCHEL
After the fratricide story of Kayin and Hevel, Sefer Bereishit details the heart-wrenching conflicts between Yishmael, Yitzchak, Eisav, Ya’akov, and Yosef and his brothers. Only after leading us through these painful and dysfunctional sibling rivalries, the Torah gives us Sefer Shemot, the account of our redemption. Here begins the account of tikun, an antidote to all those negative patterns and broken family relationships. In our parasha, Moshe ascends to the leadership of Am Yisrael, he feels uncomfortable; perhaps his older brother, Aharon, feels slighted. But Hashem assured Moshe that he need not be concerned: But he said, “Please, My G-d, send through whomever You will send… make someone else Your agent…” Hashem, angry with Moshe, said, “There is your brother Aharon… He, I know, speaks readily. Even now he is setting out to meet you, and he will be
happy to see you.” (Shemot 4:13–14) Literal translation of the last phrase is “He will see you, and rejoice in his heart.” Rashi confirms that Aharon was genuinely happy for Moshe, and celebrated his success. Midrash Rabbah says, “They would rejoice in one another’s greatness (achievements).” Moshe and Aharon are role models of brothers who complement one another and work together. They had the admirable middah of firgun – a trait of genuine, unselfish delight and pride in the accomplishments of the other. “Look, how ‘good’ and how ‘pleasant’ it is when brothers dwell in unity!” (Tehillim 133:1) Here, “good” refers to Moshe; when he was born, his mother “saw that he was good.” Likewise, “pleasant” refers to Aharon, who reconciled alienated spouses and friends. As the kohen, Aharon blessed all with shalom, leaving trails of pleasantness wherever he went. Moshe wished his older brother Aharon
to lead, while Aharon deferred to his younger brother, Moshe. They covered for one another and wished one another success. Rebbe Shimon bar Yochai reveals that in merit of Aharon’s firgun, rejoicing over Moshe’s achievements, he merited to wear the urim v’tumim, the breastplate of the Kohen Gadol: “The heart that rejoiced over the greatness of his brother was given the joy of being adorned with the breastplate upon which was inscribed the names of all of Am Yisrael.” It is no mistake that our Redemption from Egypt manifested through brothers who worked together in harmony. They had different roles but they considered each other equals, not competitors. This is a lesson for us as well: when we are confident in ourselves and comfortable with our role in the world, we can be m’fargein, happy that our brothers and friends are successful. Rambam, in Sefer haMitzvot (206), defines firgun as a core Jewish value: “Whatever I wish for myself, I should wish for that person.”
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Reb Yerucham Levovitz in Da’as Chochmah u’Mussar, says the greatest among us can be swept up in jealousy. Indeed, it is challenging to not become ensnared in some form of rivalry, to fully and sincerely rejoice in one another’s success. This points to the exalted level of Aharon and why he is one of the most beloved holy men in our history. May we be elevated above the perception of insecurity which drives jealousy and competitiveness. May we climb to see the ‘goodness’ and ‘pleasantness’ of our people. May we celebrate one another’s achievements and successes, and in this way wear the ‘breastplate of Aharon’, inscribed with the name of every Jew, upon our heart. Rabbi Judah Mischel Mischel is Executive Director of Camp HASC, and Mashpiah of OU-NCSY. He is a member of Mizrachi’s Speakers Bureau (www.mizrachi.org/ speakers).
38 JUDAISM
Shemot
1st Aliya (Kohen) – Shemot 1:1-17
The Torah names the sons of Yaakov who came down to Egypt. Yosef’s death is recorded again. His brothers also die. The nation increases in number. A new Pharaoh comes to power, who subjects the nation to hard labour. Yet the more they are afflicted, the more they increase. The Egyptians intensify the labour. Pharaoh instructs the Hebrew midwives to kill new-born Hebrew males. They refuse, instead giving the babies food and drink (see Rashi’s commentary). Point to Consider: What miraculous birthrate is hinted to in verse 1:7? (see Rashi)
2nd Aliya (Levi) – 1:18-2:10
Pharaoh commands the Egyptians to drown all new-born males in the River
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Nile. Moshe is born. After hiding him for three months, his mother Yocheved places him in a basket in the reeds at the riverbank. Pharaoh’s daughter retrieves the basket and identifies the baby as a Hebrew infant. Moshe’s sister Miriam, watching from afar, offers to get a Hebrew nurse. Pharaoh’s daughter agrees; Miriam brings Yocheved, who looks after him until he is weaned. Moshe is then brought up in Pharaoh’s house.
“G-d tells Moshe that He will rescue the nation and that Moshe should go to Pharaoh and instruct him to let the nation leave Egypt.”
3rd Aliya (Shlishi) – 2:11-28
Moshe encounters an Egyptian striking a Hebrew; he kills the Egyptian. Pharaoh hears of Moshe’s crime. Moshe flees for his life, arriving in Midian, where he meets the daughters of Re’uel (also known as Yitro) by a well. Moshe marries Re’uel’s daughter Tziporah. They have a child, called Gershom. G-d hears the Hebrews in Egypt crying out because of their hard labour.
4th Aliya (Revi’i) – 3:1-15
Moshe, shepherding Yitro’s flock, arrives at the ‘Mountain of G-d’. He encounters a fiery blaze in a bush, which is not
consumed by the flames. G-d appears, instructing Moshe to take off his shoes. G-d tells Moshe that He will rescue the nation and that Moshe should go to Pharaoh and instruct him to let the nation leave Egypt.
5th Aliya (Chamishi) – 3:16-4:17
G-d reassures Moshe that the elders of Israel will respond to his call. Moshe is to request from Pharaoh that he let the Hebrews out for three days, to bring offerings in the desert. Pharaoh will refuse, after which G-d will smite Egypt with plagues. G-d empowers Moshe with three signs to show the people – a staff that turns into a snake, his hand turning white with the appearance of leprosy and water taken from the Nile turning to blood. Moshe is reluctant to take the leadership. G-d tells Moshe that his brother Aharon can be his spokesman.
6th Aliya (Shishi) – 4:18-4:31
Moshe returns to Egypt from Midian. G-d tells Moshe to warn Pharaoh that He will eventually kill the Egyptian firstborn if Pharaoh refuses Moshe’s requests (Rashi). Moshe fails to circumcise his new-born son Eliezer when they stop in lodgings on the way; Tziporah does it instead. Aharon greets Moshe, who relates G-d’s words to him. Aharon in turn relays these words to the people. Moshe performs the three signs.
7th Aliya (Shevi’i) – 5:1-6:1
Moshe and Aharon approach Pharaoh. Pharaoh refuses their requests and increases the work load. The people complain to Moshe and Aharon. Moshe asks G-d why He sent him, if his intercession has only made life more difficult.
Haftarah
The prophet Yeshaya depicts how low the nation of Israel has stooped and bemoans the drunken arrogance of the tribe of Ephraim and the other lost tribes. However, one day a great shofar will be blown and all those cast away in foreign lands will return to Jerusalem.
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Torah from Israel
Shemot: Actually... We did start the fire BY RABBI MOSHE TARAGIN
An iconic bush on a lonely desert mountain hosted the first rendezvous between Moshe Rabeinu and the Shechinah. To gradually ease Moshe into the practice of speaking directly with Hashem, a modest shrub was selected over more majestic but imposing trees. A bizarre fire which didn’t consume the flammable bush provided added symbolism. At one of the lowest moments of Jewish history, after a 210-year holocaust, this miraculous and unending fire symbolized נצח ישראלor the everlasting survival of the Jewish people against all attempts to extinguish it. Beyond the eternity of Jewish peoplehood, the unusual fire implied a different message- about the relationship between Torah and Jewish history. This second idea is based upon the science of fire.
THREE ELEMENTS OF COMBUSTION Combustion is a chemical process which releases heat and light energy. The process of combustion depends upon three essential elements: an energy source such as fire, and a fuel, such as wood or coal, which the fire consumes and from which energy emits. The third element of combustion is ubiquitous but invisible, and without that crucial third element the process of combustion cannot occur. That imperceptible third element is oxygen which “oxidizes” or reacts with fuel to form combustion particles we call energy. Combustion depends upon three elements, two of which are visible and one which isn’t, but is omnipresent. Torah is routinely compared to fire and just as with fire, Torah study requires the same three essential elements for successful combustion. Torah itself is the metaphoric fuel. It is studied or consumed by the human mind and heart. The energy for this process is provided by a person who studies Torah. However, for Torah combustion to occur a third element is crucial. A third “element”, which, like oxygen, is ubiquitous and invisible, must participate in the experience of Torah study. That omnipresent but invisible element is Hashem Himself. Without His assistance or סייעתא דשמיא, our study of Torah cannot succeed and Torah cannot be ignited into fire. Daily, we pray for His assistance in the study of Torah ותן בליבנו להבין ולהשכיל לשמוע ללמוד וללמד את כל דברי תלמוד תורתיך באהבה Physical fire requires fuel, energy and
oxygen; Torah study requires the fuel of Torah, the energy of the human effort, and Hashem’s assistance.
A FIERY BUSH WITHOUT COMBUSTION At the encounter of the sneh, combustion wasn’t yet possible. Our avot studied the will of Hashem and performed mitzvot. The exact nature of their mitzvah observance and Torah study is difficult to determine, but the wisdom of Torah shaped their lives and carved our national identity. Avraham is rewarded for instructing his family to adhere to Torah and mitzvot: עקב אשר שמע אברהם בקלי וישמר משמרתי מצותי חקותי ותורתי However, at this early stage of history mass revelation had yet to occur. Additionally, for the past two centuries Hashem had been distant from our people as His presence in Jewish history was obscured. Without Hashem’s palpable presence within history combustion could not occur. Without oxygen combustion fails. Without Hashem’s palpable presence in history the bush was on fire but wasn’t consumed. Fire yes, combustion no. About a year later, upon the very same mountain, combustion would begin. Hashem promised Moshe that he would return to the mountain with the newly liberated nation, but that this time, the barren mountain would be ablaze with fire and enveloped by billowing smoke. A year later we all stood beneath a mountain top transformed from a sneh to Sinai, and spoke directly with Hashem. As Hashem’s presence descended into our world and into history, combustion commenced, and the mountain burst into flames. The shift from a combustion-less sneh to a Sinai-mountain, roaring with flames, signified the palpable presence of Hashem in history. Combustion of Torah had begun.
HISTORY AFFECTS TORAH Fire then, serves as a metaphor for the interaction between our people, Torah, and Hashem. Without Hashem there can be no fire. Just the same, as Torah combustion requires three elements, without the Jewish people embracing Torah, there can be no fire. Torah’s fate depends upon Jewish history. As the will of Hashem, Torah is eternal and, as the gemara asserts, predates our universe by two thousand years. As the cosmic word of Hashem, it lies beyond
human reach and beyond human experience. Infinite and unfathomable. Despite the cosmic sweep of Torah though, Hashem shrunk his will into the Torah we received which allows access to the Infinite through human study. By studying Torah and adhering to its mitzvot we magnify Torah’s imprint and augment Hashem’s presence in this world. For this reason, we are compared to husbands of Torah. In a well-known derasha, Chazal explained that Torah is not just our מורשהor heritage, but is also our מאורסהour wife. Marriage is a dynamic which affects both members. Torah is a guidebook for life, but also is affected by our lives. It is affected by our personal lives and is also impacted by the grand revolutions of Jewish history. As the Jewish people prosper Torah thrives.
WHEN WE DECLINE, TORAH ITSELF SUFFERS For full Torah fire to be kindled, Hashem’s presence in our world is necessary. When that presence recedes, chas v’shalom, the fire ebbs. Similarly, fully-flamed Torah depends upon Jewish fortune. When we are persecuted Torah’s fire diminishes.
IMPACTING THE TEXT Not only is the general state of Torah affected by Jewish history but the actual text of Torah changes when Jews suffer. There is a two-pasuk “stand alone section” commonly known as the section of ויהי בנסוע, because it contains this iconic pasuk recited when opening the aron hakodesh. The gemara in Shabbat claims that this tiny section migrated from its natural location to signal an important message about Jewish exile. During Messianic times, after the completion of exile, the parsha will return to its original location. Jewish suffering caused the re-partitioning of Torah from its pristine form to our current text. The actual text of Torah was “reformatted” by Hashem to reflect Jewish history. A similar reformatting occurs in the transition from parshat Vayigash to Vayechi. Typically, junctures between parshiyot are designated by an empty space of at least nine letters. Atypically, Vayigash and Vayechi and fused, without any intervening empty parchment. In his comments to Vayechi, the Sefat Emmet casts the textual closure as a parallel to the sunken state of our people in Egypt. The textual shrinkage mirrors our suffering in Egypt. When we suffer, Torah contracts. Without
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our fuel, the combustion of Torah fails.
THE ATTACK OF TORAH On October 7th, Torah suffered. The people of Torah were attacked on the land upon which Torah was meant to be maximized. Worse, this brutal massacre occurred on the day we celebrate Torah. Calling this the “Simchat Torah massacre”, as opposed to the “attack of October 7th” emphasizes us that Torah itself was also assaulted on this day. On the day we honor a חתן תורהaffirming our own husbandry of Torah, our marriage with Torah was viciously assaulted. This Simchat Torah timing of the pogrom though, provides long-term confidence. Rebbi Chanaya ben Tradyon, one of the 10 martyrs brutally murdered during the destruction of the second Mikdash, was burned alive while wrapped in a sefer Torah. As he died, he conveyed confidence to his daughter: “[Hashem] will avenge the dishonor of Torah and will [thereby] also avenge my brutal death”. The dual attack on his life and on Torah assured him of the final outcome. Our people were literally burned alive on the day wrapped with the joy of Torah. Like Rebbi Chananya, this battle may take some time, but we already know how it concludes. Hashem will avenge the Simchat Torah attack, and will avenge the attack upon our people, and our homeland. Jewish history will rise, and the flames of Torah will burn forever bright.
The writer is a rabbi at Yeshivat Har Etzion/Gush, a hesder yeshiva. He has smicha and a BA in computer science from Yeshiva University as well as a masters degree in English literature from the City University of New York.
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Shemot
This week we begin the story of the Jewish people in Egypt become greater and stronger very fast and eventually being forced to be slaves to King Pharaoh. Pharaoh wants to make sure the Jews will never be freed, so he makes sure all Jewish boys are put into the river. Basya, Pharaoh’s daughter saves one baby who she names
Moshe. Moshe is forced to run away to Midian and marries the daughter of Yisro, called Tzipporah. They have two children, Gershom and Eliezer. Moshe is spoken to by Hashem at a burning bush and is told to go to Pharaoh and demand that the Jews be set free. When Moshe says – how will
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yet! – as in a few weeks he will let them go VERY dramatically). For now, he makes the work even harder. However, Hashem will eventually punish the Egyptians for all they did to the Jews and next week we begin the 10 Makkos!
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Number of Lines in the Sefer Torah - 215 Number of Verses - 124 Number of Words - 1,763 Number of Letters - 6,762
Jewish Riddle weeks Answer: In what situation This weeks Question: Last is it a mitzvah to eat, but you may What word in Hebrew eat only foods that are Parve? is spelled “Vav Vav Vav At "Malave Malke" during the "Nine Vav”? Days," after having eaten meat
ARON • MIRIAM • MOCHE • PHARAOH • PLAGUES • SLAVES • YOCHEVED • YOSEF
Email your name, age, where you live and the answer to office@thejewishweekly.com! Next weeks paper will feature the answer and will mention one person who gave the correct answer!
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FAMILY FUN 43
Tangram Challenge! Using all the shapes, can you make the shape on the right?
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Jokes
Q: Why can’t you trust the law of gravity? A: Because it always lets you down! : Did you hear the one about the little Q mountain? A: It’s hill-arious!
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Riddles 1. What has 13 hearts but no other organs? 2. What is lighter than a feather but the
world’s strongest man can’t hold for Long?
Q: Where do polar bears keep thir money? A: A snowbank! Q: Why was the broom late for school? A: Because it overswept!
3. What comes one time in today, three
times in tomorrow and never in the future? 1. A pack of cards | 2. Your breath | 3. The letter ‘O’
3. Right on the nose 4. Ice Cube
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Dingbat Answers
Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.
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Answers
The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel.
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Contact: 020 8922 2222 helpline@jcare.org www.jewishcare.org
RICHDALE – YOUR FINANCIAL SERVICES COMPLIANCE EXPERTS THEJEWISHWEEKLY.COM
4 JANUARY 2024
EXPERT ADVICE 47
TO ADVERTISE CALL 020 3906 8488
YOUR FINANCIAL SERVICES COMPLIANCE EXPERTS
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TELECOMMUNICATIONS
ALIYAH ADVISORS
MARTIN HEIMAN – SMARTINET We’ve been providing businesses with all of their communication needs since 2010. We specialise in supplying businesses with VoIP Packages, Mobile Plans, Broadband, Card Merchant Services, Leased Lines, On-Hold Marketing, and Call Centre Services. Smartinet, your reliable and efficient business communications provider.
ALIYAH ADVISORS - GARY BROWN - PRACTICAL ALIYAH ADVICE Book a FREE meeting with UKAA’s founder Gary Brown, who will go through your particular needs and wants on a the PRACTICAL side of leaving your country of origin and/or living in/moving to Israel. This is both for pre and post- Aliyah Olim. This FREE meeting will allow Gary to advise on who you need to speak with for each requirement and when in the year you should approach them. Confidentiality assured.
Contact: 0333 613 0000 connect@smartinet.co.uk smartinet.co.uk
Contact: +972 (0)2 372 3775 / +44 (0)20 3 989 5080 info@ukaliyahadvisors.com ukaliyahadvisors.com/providers/
BUILDING AND PARTY WALL SURVEYING
MANAGED I.T. SERVICES PROVIDER (MSP)
MATRIX SURVEYORS LIMITED Offering a range of building surveying services and specialising in party wall matters, nationwide, for both consumers and businesses, including; • Pre-acquisition Surveys • Planned Preventative • Party Wall Matters Maintenance Schedules • Defect Inspections • Construction Project Management • Schedules of Condition • Licence for Alterations • Insurance Reinstatement Costs Assessments • Insurance claims
SIMON MOSCOVITZ BSC (HONS) – EUROTEK UK LIMITED We are a well-established and successful Managed I.T. Services Provider (MSP) with a clear sense of purpose. We plan, design and enable the procurement, implementation, protection and management of a wide range of modern technologies through an earned and trusted partnership with our clients across the UK. We enable our clients to be operationally efficient by successfully embracing their digital transformation journey. • Why choose Eurotek UK? Deliver > Manage > Automate > Secure > Backup
Contact: Toli Moscovitz BSc (Hons) MRICS 0161 823 6973 info@matrixsurveyors.co.uk www.matrixsurveyors.co.uk
Contact: 0161 660 2745 hello@eurotekuk.co.uk www.eurotekuk.co.uk
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Contact: 020 8832 2222 info@shipsms.co.uk www.shipsms.co.uk
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No-one can hear them now...
... as their Yad Vashem UK Bar or Bat Mitzvah Twin YOU can tell their story Laurie Rosenberg, our Project Manager, will be delighted to talk to groups of young people, families, and communities, helping everyone to become engaged in this project. Please contact laurie.rosenberg@yadvashem.org.uk
46 Albert Road London NW4 2SG Charity No. 1099659
Phone: 020 8187 9881 Email: office@yadvashem.org.uk www.yadvashem.org.uk www.guardianofthememory.org
@yadvashemukfoundation @yadvashemUK @yadvashemukfoundation