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PARKING REVOLUTION HITS KOSHER OUTLETS

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BY ADAM MOSES

Kosher high street businesses in parts of the country are coming to terms with new parking restrictions as Central Government allows high streets to reopen in a phased and gradual manner.

The Public Health initiative is designed to support residents, businesses and families to remain safe nationwide. Safety measures include closing roads to traffic, removing parking or narrowing roads to help pedestrians.

Thousands of Jews live in Hertfordshire where the County Council, in partnership with District and Borough Councils as part of a Covid-19 recovery effort, have instigated measures in Borehamwood, Elstree and Radlett in recent days.

Kosher outlets including delicatessens, butchers and restaurants are situated in prime high street locations. Social media discussions are mixed depending on an individual standpoint.

Concerned business owners understand the measures but it could hit trade.

Councillor Phil Bibby, Hertfordshire County Council’s Cabinet Member for Highways and Environment, is sympathetic to the

New parking restrictions in Borehamwood’s high street

issues at hand but backs the initiative.

“This is a rapidly moving project,” he explained. “We’re playing our part during this time and hope residents will continue to demonstrate kindness to each other by keeping the two metres distancing.

“I understand and recognise that those living in town centres may experience some disruption, as the traffic management changes. But I hope they will appreciate feeling that their streets are made safer for pedestrians and residents alike as a result of the changes.”

Councillor Natalie Susman, Hertsmere Borough Council, added, “The recent changes to the high street in Borehamwood are for the purpose of supporting the public to safely

PHOTO: A. MOSES

socially distance.

“All parking, except for disabled parking is currently suspended on the high street to encourage people to be able to come out to shop and feel safe. These measures create extended pedestrian areas, which were very limited before as the high street began opening up and coming to life once again.

“We do appreciate that shop owners may see this as negative, however we see this as a positive move to actually improve business in these very difficult times. Borehamwood has been very lucky to be one of the first of many town centres to have this implemented.”

Councils across the country have produced a series of maps of relevant changes online.

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Israel prepares for second Covid-19 wave

Israel braces for a second wave of Covid-19 virus

BY SIMCHA ABIR Israel must prepare for a second, “more lethal”, wave of the coronavirus pandemic.

Prime Minister Benjamin Netanyahu made the stark warning during a Likud Party meeting on Monday.

To date there have been 279 fatalities in data released on Tuesday.

“We must prepare for a second wave of the coronavirus, which is expected to be much more lethal,” Netanyahu said.

Whilst hailing “Israel’s great success” in dealing with Covid-19, which had seen businesses restart and lockdown measurers recede, a second wave was expected.

“Our number of patients is marginal, a few at a time at the moment,” Netanyahu said.

“This is a truly remarkable result. We are in good shape, but we need to understand that it might be temporary because the virus is still here.”

Over half of Israelis (54.5%) accept Netanyahu’s warning of a “second wave” according to an Israel Democracy Institute survey.

The public perception though of Netanyahu’s handling of the crisis has changed.

“At the mid-point of the coronavirus, most Israelis expressed trust in Netanyahu,” said Dr. Or Anabi, IDI’s Guttman Center. “In the last month, you can see a pretty steep decline in this trust.”

He added, “We see people going to the beach and restaurants have reopened. It feels like we can go on with our lives, but no. There are still large amounts of Israelis afraid.

“In people’s minds the coronavirus is still here.”

Netanyahu, meantime, welcomed the new coalition as it would continue the ongoing battle with Covid-19.

“Many did not believe we would be here as part of a unity government, but I believed it was necessary to join forces in order to the face the great challenges facing the state,” he said.

“I think we’re capable of meeting them because we’re a big faction and a broad government.

“We must return the jobs that have been lost due to the coronavirus crisis. It’s a huge task.”

Netanyahu added, “I’ve been talking to the self-employed and I hear their pain.

“People have lost their livelihoods and do not know if they will have one in the future. We are committed to doing everything to help them.”

Netanyahu vowed to use a NIS 6 billion budget to re-hire workers released during the pandemic.

An easing of measures has seen Israel’s

PHOTO: STATE.GOV

buses resume services.

Egged bus company confirmed bus routes, including intercity ones would be back.

Intercity buses are able to carry a maximum of 46 passengers, city buses 49 passengers and articulated buses 75 passengers.

Buses will not stop at train stations until June 8 when rail services resume. Night buses are not operating yet, school buses will return in line with specific schools.

Commercial flights, meanwhile, are set to resume mid-July.

Ben Gurion Airport Managing Director Shmuel Zakai confirmed the news but flights are restricted with no vaccine in place.

“Social distancing regulations at airports won’t allow us to increase passenger capacity,” he explained.

“If we keep up at this pace, we’ll see a few dozen flights departing from Ben-Gurion Airport starting mid-July and not earlier. As long as there is no vaccine for coronavirus and the disease keeps moving across countries there will be no significant change.”

Israel Airports Authority announced new procedures including temperature checks on arrival and mandatory face masks. Hand sanitisers will be available around the airport, waiting areas will ensure safe distancing.

Israel will allow visitors from nations with low coronavirus infection rates.

A “green country” model allows travel without a 14-day self-isolation period for arrivals.

The list currently includes Greece, Cyprus, Seychelles, Austria, Slovenia, Croatia, Serbia, Montenegro, and Iceland.

In related news, Israel’s government has voted to limit Shin Bet security service involvement in locating coronavirus carriers using cell phones. Tracking will be reviewed if a new outbreak occurs.

Everyday life is returning, though restaurant and hotel owners are concerned.

Dan Hotels will reopen in Eilat and Caesarea, joining Dan Panorama in Tel Aviv, which was a facility to treat coronavirus patients with minor symptoms.

Other hotels will reopen during the summer but it is dependent on tourism.

“Opening hotels based on foreign tourism, like those in Jerusalem, is not profitable because there are no flights,” explained Dan Hotels CEO Ronen Nissenbaum.

“There are no tourists coming and the mandatory two-week isolation from overseas arrivals is still in place, so we won’t open until this changes.”

Nissenbaum estimates the industry will take up to three years to hit capacity again.

Israel Hotel Association President Amir Hayek said reopening of hotels is a good sign, but only a fraction of hotels will resume business this month.

Hayek hopes a return of tourists will kickstart the industry.

“Local tourism isn’t extensive enough to allow all hotels to open,” said Hayek.

“We’ve reached a point where even when they allow hotels to reopen, hoteliers need to ask themselves whether it’s worth it. Everyone is tight on money right now, all hotels, small and big.”

Head of the restaurateur union, Shai Berman, estimates 4,500 of the country’s 14,000 businesses will close down this year.

“Our concern is what will happen in two or three weeks when the initial excitement fades,” he said. “What kind of reality are we returning to? Tourism is declining and perhaps the Israeli public will have less money to spend. We will really feel it financially a month after reopening.”

Restaurants will place hand sanitisers at an entrance and check temperatures of customers before entering. Tables must be 1.5-2 meters apart.

Customers have to make reservations and sign a health declaration.

Kitchen staff must wear masks. Dishes are washed at a temperature higher than 72 degrees.

Venues up to 100 customers can reach 100% occupancy, larger venues can only reach a maximum of 85% occupancy.

Customers must sit at least a meter apart outdoors.

The Health Ministry announced train services will resume full activity next month.

Israelis must wear face masks outside.

Over 4,200 fines were administered for those who did not follow the guideline, though the measure was lifted during a heatwave.

Ministry officials do not plan to lift the regulation for some time.

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Shenley quizzes Regev in Zoom conference

BY DAVID SAFFER Shenley United Jewish Community quizzed Ambassador Mark Regev in a Zoom conference on Tuesday evening.

From Boris Johnson’s kibbutz experiences to Israel-UK political relations, Israel tourism and Ashes cricket, watching viewers enjoyed a unique insight into the role of Israel’s popular emissary.

Ambassador Regev recalled historic visits by Prince William and Prince Charles to Israel as highlights of his four-year tenure, though it rankled him the UK had not moved its embassy to Jerusalem.

“I hope it is only a matter of time before the British accept what is truth and what is reality,” he lamented. “Jerusalem has been the capital of the Jewish people for some 3,000 years. To deny that is to deny reality.”

There have been political differences between the nations but Israel’s envoy stressed the strength of a long-term relationship.

“We don’t agree on everything, but every time I saw Mrs May and now Boris Johnson they tell me that they are true friends of Israel,” he explained. “The current Prime Minister always reminds me of the weeks he spent on a Kibbutz in the Galilee. He definitely feels an attachment to Israel.

“In recent history, a series of Prime Ministers have a held special affinity with the Jewish faith. Thatcher, Blair, Brown, Cameron and May describe themselves as great friends of Israel. That is wonderful.”

After recalling Australia defeating England in the Ashes, Regev praised Israel’s handling of Covid-19.

“From a macro point of view, we have kept fatalities very low,” he said. “There is an advantage when you are smaller country but Israel was ahead of the curve. Prime Minister Netanyahu deserves credit. We saw the threat, we saw what needed to be done and acted very quickly.

“In Israel we are used to dealing with a crisis, most are national security. When

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Shenley Zoom conference with Ambassador Mark Regev

you have a government structure that is used to dealing with a crisis, you are better at crisis management. You have experience, government mechanisms and infrastructure that works for a crisis. So, when this pandemic happened, Israel was better prepared to deal with it.”

Regev added, “No one had a file on how to deal with coronavirus. Everyone was reacting but there is something about Israeli culture. Maybe we are better at innovation, thinking out of the box, thinking creatively.

Maybe that gave us an advantage.”

Regev cited how an Israeli military factory found a way to produce cheaper and quicker ventilators.

“They put the information online and that was a way we helped humanity,” he said.

Regarding a vaccine or miracle cure, he noted, “People are working on it. We have made breakthroughs in medical science before so it’s possible but it has not happened yet.

“I hope Israel amongst others find a solution to help put this deadly virus behind us.”

Turning his attention to Israel tourism, there was a sobering message.

“The country is not open for normal tourism, we have kept deaths low and want to keep it that way,” he explained. “The hotel sector, airlines, restaurants, everything to do with hospitality and tourism is going through a major crisis. We have started to open up a bit, but to allow tourism back in is an important step but it has not happened yet.”

Middle East peace was on the agenda and Regev was full of hope.

“There is no reason for pessimism,” he said. “In fact, there is room for guarded optimism.

“Today, Israel is talking to more Arab countries than ever before in the history of the Jewish State. We have a peace treaty with Egypt and Jordan. We are talking to countries across the Gulf, countries in North Africa, countries that used to see Israel as an enemy and now see Israel as a neighbour, as a friend, even a partner.

“For all sorts of reasons, the Arab world today is more open to Israel than ever before. It’s very exciting.”

Regev added, “In the past when we looked for friends, we looked to Europe to

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PHOTO: D. SAFFER

North America, Australia. But now we have friends in the region.

“We are talking to Arab countries that in the past were our enemies. It’s very exciting. This has to help us with the Palestinians because they self-define as an integral part of the Arab world. If the Arab world is more openly warm towards Israel, if the Arab world sees Israel as a legitimate part of the region, that must affect Palestinian thinking. Maybe not tomorrow, but in the medium and longer term it must.”

After discussing annexation, Regev was frank when asked about a two-state solution.

“If it’s just about the Palestinians getting a State, that is not necessarily a solution,” he said. “If it looks like Syria, Iraq, Lebanon, Yemen or Libya that is not good for the Palestinians, Israel or peace.

“Just to create another failed Arab country is not good for anyone, least of all the Palestinians.”

Regev added, “We see peace with the Palestinians as being exactly that, peace.

“We want peace and reconciliation. If it’s just that we pull out from territory and that territory will be used to attack us from, then we are not a part of that. Why would we?

“The fundamental question is, is Israel legitimate in the eyes of our Palestinian neighbours? Until they can answer that question in a strong, straight forward way there is no point talking about other things.

“Everything depends on Palestinians recognising the right of the Jewish people to national self-determination. Reconciliation demands that the Palestinians finally recognise Israel has a right to exist.

The Jewish people have a right to national self-determination in their historic homeland.”

Speaking about universities where students face challenges supporting Israel, there was clear advice.

He noted, “I’ve always taken the view to speak to supportive, critical and hostile audiences. I tell young people they must know their facts on different facets of conflicts with our neighbours.”

Closing the conference, Regev praised UK Jewish communities domestically and those that have made Aliyah.

Jeremy Leboff facilitated questions. Rabbi Alan Garber, Mike Lester and Phil Diamond helped organise the event.

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Bibi blasts critics at corruption trial

BY DAVID SAFFER Prime Minister Benjamin Netanyahu slammed corruption charges against him as “slanderous and delusional” at Jerusalem District Court on Sunday.

Israel’s first ‘sitting’ Prime Minister to go on trial accused the media, police and justice system of conspiring to “depose” him and destabilise the will of voters before the opening hearing of his high-profile corruption trial.

“The objective is to topple a strong Prime Minister from the rightist camp and thus remove the right-wing from leadership for many years,” he said.

“Elements in the police and State Prosecutor’s Office banded together with leftwing journalists to fabricate baseless cases against me.”

“What is on trial today is the attempt to subvert the will of the people,” he added.

Netanyahu faces bribery, fraud and breach of trust charges in Case 1000, Case 2000 and Case 4000. He denies all allegations.

Netanyhau called for court proceedings to be broadcast live on TV to ensure “full transparency”.

“I stand before you with a straight back and head raised high,” he said.

“I want the public to know the whole truth and therefore I demand from the court complete transparency. Let it all be broadcast live, uncensored and unedited.”

He added, “While the media continues to deal with nonsense, with these false, trumped-up cases, I will continue to lead the State of Israel and deal with issues that really matter to you.

Netanyahu added that his government would continue to resuscitate the

economy and save the thousands of lives ahead of the possibility of a second wave of coronavirus.

Hundreds of supporters, including Internal Security Minister Amir Ohana and Transportation Minister Miri Regev, were outside court as he arrived flanked by security guards.

“The people had their say at the ballot box,” said Regev. “I expect the judges not to fall into the trap set up by the media. I believe in the prime minister. I really hope the justices will do justice.”

Netanyahu has many critics who believe he will damage democratic institutions.

Hundreds of protesters demonstrated outside the courthouse and his official residence labelling him “Crime Minister”.

Netanyahu refused to sit down in court until TV cameras left the room.

Justice Minister Avi Nissenkorn defended a “quality legal system” on social media before Netanyahu arrived in court. “I have no doubt that the judicial process will be managed in a matter-of-fact and fair fashion,” he noted.

“Like every citizen, the Prime Minister also has the presumption of innocence and I am certain the legal system will carry out a just trial,” added Defence Minister Benny Gantz. “I would like to emphasise that my colleagues and I have full faith in the legal system and law enforcement.”

Netanyahu held his first Cabinet meeting with a new government hours before proceedings. There was no mention of the trial.

Netanyahu’s court appearance ends a three-year investigation.

Media outlets together with Netanyahu supporters and protesters gathered outside the court hours before the hearing.

Lawyers and judges wore masks, a

three-judge panel sat behind a glass divider.

Lawyers anticipate a two to three months trial.

Netanyahu slammed Attorney-General Avichai Mandelblit for prosecuting him to avoid a criminal investigation into his own conduct in the post.

“What is he hiding?” Netanyahu asked journalists before the trial.

Mandelblit hit back at Netanyahu’s attacks against the judicial system.

“The prosecution will conduct a criminal proceeding in this case as it would in any other in a professional manner and within the walls of the court,” Mandelblit said in a statement released after the opening session. “We will not be cowed by attempts to attach suspicion to our motivation, which remains to protect the rule of law. These attempts must be condemned.”

Co-defendants Shaul Elovitch and Arnon Mozes also attended the opening hearing.

Proceedings resume on July 19 after Netanyahu’s lawyers study prosecution evidence.

For Netanyahu the trial is a blemish on his legacy. The first Israeli Prime Minister born after the foundation of the State if Israel, he is also Israel’s longest-serving leader in history.

Former Prime Minister Ehud Olmert stepped down after being indicted with corruption charges in 2009. Olmert was convicted of taking bribes and sentenced to 27 months in prison.

While opposition leader, Netanyahu called for Olmert to leave office stating his political opponent was “up to his neck” in legal troubles so should not lead the country.

Netanyahu, who began a historic fifth term in office after Israel’s 35th

Prime Minister Benjamin Netanyahu goes on trial

PHOTO: IMAGE BY MAURICIO MACRI FROM FLICKR

government was sworn in following three general elections earlier this month, will do everything possible not to follow his predecessor’s path.

During investigations, he labelled allegations a “witch hunt”.

Limited courtroom space is available due to social distancing. Each defendant is allowed one defence lawyer to be present at proceedings.

Bribery charges carry a prison sentence or fine. Fraud and breach of trust carry a lesser prison sentence.

Justice Minister Amir Ohana postponed the original trial in March with the start of emergency measures for the coronavirus pandemic.

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NCSA

Leifer mentally fit to stand trial

BY SIMCHA ABIR

BY BELLA WAXLER

lawfully commence, subject to any orders relevant to any possible appeal,” said Attorney-General, Christian Porter.

Alleged Israeli-born abuser Malka Leifer “OMG!!!” wrote Dassi Ehrlich, one of is mentally fit to stand trial.

Leifer’s alleged victims.

An Israeli court made the ruling about Psychiatrists Moshe Kotler and Sam the former head teacher of an ultra-Or- Tiano testified that Leifer was found fit to thodox school in Elsternwick, Melbourne stand trial in Australia in January, only for this week. An extradition hearing is set for the ruling to be overturned by Jerusalem July 20.

District Court who approved a request “The court has determined the defend- made by Leifer’s lawyers to contest psyant was simulating her inability to func- chiatric experts. tion and is fit to stand trial,” said judges in The continual delays had strained relaa written statement. tions with Australia.

The panel of judges noted that Leifer Jewish Community Watch said the court does not suffer from a mental illness “in delays had failed the alleged victims, sisa legal sense” ters Dassi, Nicole Meyer and Elly Sapper.

Leifer denied the allegations, claiming Leifer fled Australia for Israel when child a mental illness in fighting her return to abuse allegations materialised in 2008.

Australia.

After Australia filed extradition papers, The Australian government welcomed Leifer was put under house arrest in 2014. the decision in a protracted case going Over 60 court hearings have followed. back to 2014.

Leifer holds Israeli and Australian dual An official statement said Leifer would citizenship. stand trial on 74 counts of child sexual Australian Prime Minister Scott Morriabuse. son met Erlich and Meyer at Parliament “Whilst today’s decision can be ap- House last October and said he would pealed, it is a positive sign and means that raise the case with Israel’s government to HALF PAGE ADVERT proceedings JAN 2020:Layout 09/01/2020 16:04 Page 1 formal extradition can1 now expedite a resolution.

Israel’s National Cyber Security Authority is working with uPress to retrieve original content of thousands of Israeli websites hacked on the company’s website hosting service.

Content was replaced with a video showing the “destruction of Israel”.

The cyberattack, claimed by Hackers of Saviour, brought down the Israeli company’s servers but is not thought to be related to Iran or a recent cyber exchange with Israel.

The hackers, believed to be from Gaza, Turkey or North Africa, operated through a Facebook group set up last month with just nine members.

The primitive attack last Thursday saw hackers take advantage of weakness in a WordPress server.

A number of websites were large companies.

It is unclear if hackers erased uPress’ data or gained access to databases.

The cyberattack came a day before Iranian Quds Day. NCSA had warned of possible cyberattacks ahead of the annual event on the last Friday of Ramadan. Rallies demonstrate support for Palestinians.

Bicom noted this week that Iran’s parliament have unanimously passed legislation banning “any cooperation” with Israel, specifically including the use of Israeli computer hardware

and software, as a crime against G-d. They also noted that Iran called for a “final solution” to the Israel problem by arming the West Bank, “just as Gaza,” in order to expedite it.

The uPress cyberattack followed a cyber exchange between Israel and Iran.

Israeli media blamed Iran on a recent cyberattack on Israeli water infrastructure last month.

This attack, according to intelligence officials, attempted to introduce chlorine and other chemicals into drinking water. It failed and caused no major damage.

Israel reportedly caused widespread damage in a cyberattack on Iranian Shahid Rajaee port earlier this month.

Maj. Gen. (res.) Amos Yadlin, Institute for National Security Studies, told Army Radio the attack “displayed the cyber ability of a world power”.

Yadlin added in a tweet, “If this cyberattack was indeed Israel’s response to the Iranian attack on civilian infrastructure (water and sewage systems), Israel is sending an important message to Iran regarding the vulnerability of key elements of Iran’s economy to Israeli cyber capabilities.”

Bicom noted, “Cyberattacks between Israel and Iran are not a new development. However, the targeting of Israel’s national water infrastructure represented a serious escalation by Iran.

“Whether the Iranian cyberattack was a response to the rise of IDF activity in Syria or not, Israel made it clear that it would not hesitate to retaliate more severely.”

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Lockdown: Will religious restrictions be eased?

BY ADAM MOSES Speculation, fuelled by a degree of frustration, has been mounting within the community as to whether places of worship will be allowed to reopen in the forthcoming phase of lockdown revisions. Optimism has increased somewhat, due to the marked diminution of new coronavirus cases being recorded around the country, including London, and the steady reduction of fatalities resulting from the pandemic.

The previous phase was on May 4, introduced by a speech from Prime Minister Boris Johnson, followed by the issue of a detailed Government dossier containing the revised regulations. The main concessions were the lifting of restrictions on attending places of work for those unable to work at home, and the widening of permitted outdoor exercise and recreation activity .

The next phase is due on June 1 and

is expected to follow a similar format to before. It has already been revealed in advance that schools are to be allowed to reopen , a matter surrounded by considerable controversy. Just within the past few days reports have emerged that retail outlets, non-essential stores and car showrooms are likely to be permitted to function again, subject to social distancing requirements.

Progress regarding the lockdown has been monitored keenly within the orthodox community, both in terms of reopening Shuls and the resumption of religious ceremonies, especially chupahs, even if under severe limitations of numbers attending. The Union of Orthodox Hebrew Congregations, while issuing notices urging the community to strictly observe Government regulations, has assured the public it has maintained contact with Government at the highest level, with a view to procuring an easing of restrictions at the earliest possible time.

Mrs Judith Nemeth, Executive Director

of the Values Foundation, has been advocating with Government Ministers for the immediate needs of faith communities to be seriously considered. She said, “Whilst there has been a listening ear in Government, the latest declaration from the Prime Minister has been disappointing; from June 1st open air markets and car showrooms can open but no mention of outdoor chupahs with strict social distancing. There is a burgeoning sense of outrage amongst all faiths that religious practice overall is being ignored whilst the marketing economy is being triumphed.”

Edgware Councillor Brian Gordon has also written to Ministers pointing out the strength of public feeling in areas such as Barnet, with large multi-faith populations.

He said “I have received numerous calls on this subject. Freedom of religious ceremonies and collective worship is a vital part of Britain’s democratic tradition and should be treated with the same respect as industry and commerce. If there is no clear announcement for the easing of

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Chupahs: When will they be allowed again?

PHOTO: WIKIMEDIA

restrictions next week, I believe members of the religious public of all faiths should bombard politicians with their concerns in no uncertain terms”.

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There was a live question box where many participants had the opportunity to write in their various queries and receive expert advice from the two specialists. The webinar was informative, covering important topics such as symptom checking, what to expect in a breast clinic visit and managing a breast cancer diagnosis in Covid-19.

Joanna pointed out that alarmingly there has been a 50-60% drop of new

referrals since the pandemic and stressed that if a woman develops a breast cancer, there are cancer hubs that are Covid-free divided across London. Reassuringly she added that majority of women who come to her one stop clinic result in not having cancer but urged people who notice any significant symptoms or changes to go to their GP. “If I have 20 people coming into the symptomatic breast clinic, I expect to be able to reassure 19 that they have no significant breast pathology. If you notice any significant symptoms, or changes, have discussed this with your GP and have been sent to a one stop clinic and you receive no diagnosis, no one would be upset - only relieved that no further action needs to be taken.”

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Dr Adrian Tookman (left), Miss Joanna Franks (right)

PHOTO: CHAI

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aggravating statistics on the rate of fatalities due to Covid-19, the webinar ended on a positive note, with both Joanna and Dr Tookman reiterating that although the virus can be unpredictable, they have both treated cancer patients who had recovered from coronavirus.

Praise flooded in from many participants who tuned in, the words ‘reassuring’ and ‘informative’ used most often to describe the webinar. In addition, many of Chai’s clients thanked Chai for being a constant support for them, especially during these times of uncertainty.

As Chai chairman Louise Hager put it, “Covid - 19 has affected us all in one way or another and enormity of this for cancer patients and their loved ones is undeniable. Whilst Chai’s doors may not be open physically, we are continuing to provide our care and support through telephone, Skype and Zoom. Adapting to the changes is the focus for all of us at Chai, but you don’t need to take my word for it. I am going to share a quote from a client who recently told us, ‘Normality has stopped, some cancer treatments even had to stop, Yet Chai has not stopped and is still here for me.’”

Thousands watch Rabbinic cook-off Four United Synagogue Asked how he felt on rabbis battled it out in his victory, Rabbi Marc their respective kitchens Levene said: “I am truly in the organisation’s first honoured to win: I didn’t ever Rabbi Steady Cook. really think it was going Belmont’s Rabbi Marc to happen. You write the Levene was crowned speech in your head but champion by comedian then it doesn’t come out compere Ashley Blaker on the night. I’d like to fending off Borehamthank my parents for their wood and Elstree’s Rabbi belief in me, my incredible Alex Chapper, Woodside wife for ensuring perfecPark’s Rabbi Pinchas tion and the best for all of Hackenbroch and Central us and our children. I’d Synagogue’s Rabbi Barry like to thank my first ever Lerer. primary school teacher…”

The rabbis were given Ashley Blaker said: “I 30 minutes to make a was so excited to host the pizza from scratch – dough show that I even missed PHOTO: THE UNITED SYNAGOGUE included – and each had to Rabbi Steady Cooks are ready for their challenge a day trip to Durham for complete a successful pizza Marc Levene and is part of the United it. Although my mum toss, throwing their dough up in the air.

Synagogue’s online education and pointed it out it should have been called Rabbi Steady Cook has been watched entertainment programme which has Rebbe Steady Cook so a black mark to more than 5,000 times across Facebook been put together during the Coronavirus whoever at the United Synagogue came and YouTube since broadcast last night. crisis with tens of thousands of people up with the title – if even my mum could The show was the brainchild of Rabbi tuning in. do a better job, that’s not a good sign.”

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NEWS IN BRIEF

Israel-Ukraine free trade agreement Prime Minister Netanyahu and Ukrainian President Volodymyr Zelensky has discussed implementation and expansion of a free trade agreement.

The initiative will promote Israeli investments in Ukraine.

Efforts are also taking place to resume flights between the two nations.

Netanyahu congratulated Zelensky on forming his new government.

Zelensky praised Israel for effectively fighting the corona pandemic.

The two leaders agreed that President Zelensky’s national security adviser will meet his Israeli counterpart to expand bilateral cooperation.

12 COMMUNITY

27 MAY 2020

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11 Edgware Scouts ‘Virtual’ Camp th

This late May Bank Holiday weekend, 100 Beavers, Cubs and Scouts (aged 6-14) from 11th Edgware Scout Troop and their families enjoyed the first ever ‘stay at home’ camp. The alternative-style camp, originally planned at Gilwell Park in Essex, took place over Zoom and Facebook, with families posting hundreds of photos of their family taking part in the pre-timetabled activities.

Jake and Matty Kushner get comfy in their home-made tent

PHOTO: 11TH EDGWARE SCOUTS

The camp kicked off with a Zoom Opening Ceremony, followed by activities including making animals out of towels, Zoom Bingo, cooking competitions and star gazing. All participants had to find a way to ‘camp’ at home – inventive scouts made a den in their bedroom (and one even made a Harry-Potter style den under-the-stairs!) whilst others took the more traditional route of erecting a tent in their garden and cooking dinner and breakfast on a camping stove. A virtual campfire sing-along with toasted marshmallows took place just before nightfall.

Martine Abrahams, the Group Scout Leader said, “Whatever the situation our volunteer leaders adapt and go above and beyond to give our young people the best experiences that they can. I didn’t know camping over zoom could be such fun, and I’m so pleased that so many families got to experience a slice of 11th Edgware camping.

“It was always our ambition that the group’s 10th Anniversary Camp would be our first ever family camp so I also want to thank all the parents whose enthusiasm really helped create a fantastic family atmosphere. A huge “BRAVO” - I am so proud to lead such a fantastic team.”

For information about joining 11th Edgware Scouts, go to www.11thedgware.com

Scouts, Cubs and Beavers join together for the opening ceremony on Zoom

PHOTO: 11TH EDGWARE SCOUTS

Shavuot Homemade Cheesecake made by Mrs Edwina Rosenberg Prestwich Great Grandmother 75 year old Mrs Edwina Rosenberg with her home made Shavuot Cheesecake ready to be delivered to the Israel Sieff Residential home, Bennett Road, Crumpsall, Mrs Rosenberg commented, ‘’ I’m keeping a Shavuot tradition even in these crazy times’’

Mrs Edwina Rosenberg with her baked goods

PHOTO: LAWRENCE PURCELL

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COMMUNITY 13

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Mental health campaigner at Edgware United

Waterloo Bridge when he was suicidal.

Edgware’s Heidi Shulman was inspired to put on the event when she read Jonny’s book Stranger on the Bridge. She said: “It proved an inspirational read back then and hearing Jonny now speaking in-person along with Michael his dad, especially as part of Mental Health Awareness Week, made it even more relevant and significant.”

The talk can be accessed via: https:// www.youtube.com/watch?v=PzvZfbdolhs

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300 people tuned in to Edgware United Synagogue’s evening with mental health campaigner Jonny Benjamin to mark Mental Health Awareness Week.

Jonny spoke about living with mental illness and was joined by his father Michael who told the audience what effect mental health problems can have on the family.

At the age of 20, Jonny was diagnosed with schizoaffective disorder, a combination of schizophrenia and bipolar. In 2014, he was talked out of jumping off

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PHOTO: THE UNITED SYNAGOGUE

14 COMMUNITY

27 MAY 2020

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Newly Formed Chesed Club Following the lockdown, Southend and Westcliff long time members Lyetta and Alan Witzenfeld formed and led a group of volunteers to help people in need of shopping, assistance with prescriptions, Kosher cooked meals from Jewish Care, a “buddy” call to stay in touch with members and also delivering orders from the SWHC Shop at the Shul.

The Chesed Club (Acts of kindness) was born.

The plan of action included reaching out for an army of willing volunteers and set up a “hotline” for people to call. The “army” response was amazing as the seriousness of the Covid-19 began to hit home, with the rising daily death count and lock-down. The “army” was mobilised and chose to a) shop b)

The Mitzva Blossoms

BY ESTHER ULLMANN

deliver c) both shop from Supermarkets and deliver and d) “buddy” call to stay in touch. The Shop in the Shul received an unprecedented number of orders and social distance guidelines were put into place. SWHC President Michael Nelkin said “In these different and difficult times the volunteers within our community who came forward to offer help all deserve a tremendous “Thank You” and they are continuing to shop for those who are unable to go out, we are receiving some lovely messages of gratitude.”

Lyetta and Alan Witzenfeld said “we are humbled and privileged to work alongside our wonderful volunteers and community. We have seen a beautiful, warm spirit of kindness.”

Mrs Sharon Levenson, who previously volunteered as a care worker and, in better times, also works as a hairdresser enjoys making flower arrangements as a hobby. When coronavirus found many people locked at home, with no or little communication with others, she decided to do a Mitzva and give out some flower

arrangements. One good deed led to the other and she has been delivering flower arrangements beyond those who are in isolation. It has been described as a hobby turned into an income, in addition to the appreciation of the nature Hashem has created. Finally, there is the therapeutic element of using one’s creativity to brighten one’s life and the life of others.

Previously, she had been supplying flower arrangements for Simchot and has always enjoyed positive feedback.

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GIFT’s outstanding Fun Runners An amazing 70 people signed up for GIFT the Macabbi Community Fun Run on Sunday to raise much needed funds.

Participants included 29 year old Ben Horn who ran an incredible 50km, partly

“because some people don’t have the things that they need.”

Siena has volunteered for GIFT since she was born. She stands outside shops with her mother as GIFT BOX ambas-

Siena Sendama on her scooter

Ben Horn ran part of 50km barefoot

barefoot as he developed cramp during his run.

3 yr old, Siena Sendama who just learnt to scoot a week earlier, decided to scoot 5km, she wanted to raise money for GIFT

PHOTO: JGIFT

sadors and dazzles customers with her charm, encouraging them to buy extra food items.

Kobi Snow’s family also ran, inspired by Kobi, a newly recruited volunteer who is

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on one of the GIFT Covid-19 WhatsApp groups.

He explains “In these unprecedented times I wanted to run for GIFT due to the incredible work they do. I am a witness to their helping so many families, on a daily basis, who literally can’t afford the basic necessities.”

Roxanne Stross, GIFT’s community engagement officer, who managed the day from social isolation, said “I just couldn’t imagine it was going to be the same this year, but I was so wrong! We had lots of runners sending pictures to us all day. We still got our famous snowcone machine to the park thanks to a 13 year old volunteer, Yoni Shine’s own initiative and the atmosphere was incredible. I was so proud of all our runners and also that we still managed to be there for them.”

Kobi Snow and family running for GIFT at the Maccabi Community Fun Run on Sunday

PHOTO: JGIFT

Anyone still wanting to support GIFT runners can do so on https://gift.charitycheckout.co.uk/cf/maccabifunrun

Dahan Family running for GIFT at the Maccabi Community Fun Run on Sunday

PHOTO: JGIFT

Running for Maccabi Twelve-year-old Harry Darsa may hate running, but he did 5k for the Maccabi GB Community Fun Run @ Home Online to support his mum, Jewish Blind & Disabled CEO Lisa Wimborne.

Harry and Lisa completed the distance in their local park to raise money for JBD. He said: “I didn’t enjoy it as I don’t like running, but I did it to support my mum who is working really hard at the moment because of the pandemic”.

Lisa added: “Over the past few months we have all been facing daily challenges. So many of our tenants are in the governments shielding or vulnerable categories. We have been doing all we can to support them through this difficult time. I am delighted Harry joined me to show his support.”

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Lisa and Harry run

PHOTO: SIMON ROTHSTEIN

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26/05/2020 13:51

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From the front line‌

BY JACQUELINE CURZON We are now heading into summer with the beautiful weather and have noticed that the death stats and infection rates are mercifully going down. Are these improved figures solely attributable to policies of ‘distancing and lockdown,’ or perhaps more likely to our exposure to summer weather? There is growing evidence that vitamin D protects us against coronavirus, as it is beneficial anyway for raising our immunity. This is corroborated by Dr Lee Smith, reader in public health, at Anglia Ruskin University, who says vitamin D protects against acute respiratory infections in older adults, statistically - the most deficient in vitamin D and also the ones most seriously affected by Covid-19.

We harness vitamin D not just through sunshine but additionally through diet. At the University of Oxford, they have discussed climate conditions as playing a central role in transmission, saying cold, dry conditions appeared to boost the spread of disease.

During the Spanish flu pandemic of 1918, the advice was ‘to sleep with your windows open, and get out in the fresh air and sunshine as much as possible.’ Forcing people to stay in lockdown during our latest pandemic has prevented them getting out into the sun and building up essential vitamin D levels after the long winter. Of course, the abiding question remains as to why Italy and Spain had such high mortality rates, given their southern geo-climate? Scientists agree that these populations had lower than average vitamin D levels, especially amongst the elderly. Locking them up for 11 weeks was intended to keep them safe, but detrimental to their immune system. Who knew! So where can we find dietary sources of vitamin D:- salmon, trout, egg (yolk) and tuna in oil, all of these are natural sources. It is now commonly known that many of those who succumbed to Covid were overweight or had underlying conditions such as diabetes.

Vitamin D is further essential for making insulin, which is often low in Type II diabetics. And for those with super-size waists, your vitamin D levels are further reduced as it becomes trapped in your body fat, rather than circulating beneficially. If you decide to take a supplement, 10 micrograms mcg, equivalent to 4,000 ius daily is sufficient.

Boris and his Band have given us lots of advice. Go to work, don't go to work. Keep 2 metres, but not if you can't. Keep safe, stay alert. Lots of mixed messages. One week ago, the Government indicated that being closer than 2 metres was an acceptable, virtually inconsequential risk, as the chance of infection is almost insignificant at this distance.

Many vociferously disagree, degenerating almost to the level of Brexit debate. How will society ever get back to any kind of normal if our train drivers, teachers and workforce are told by unions to maintain distances of 2

Jacqueline Curzon PHOTO: LARA MINSKY PHOTOGRAPHY

The longer we maintain this social distance, the likelihood remains we will never emerge from it.

Does this effectively signal the end of our transport networks, businesses and life in general! metres, or worse, that they don't have to go to work? In the absence of a union vote, but ‘every man for himself,’ it’s a lottery whether your teacher will feel safe enough to present for duty, if you'll get medical or dental care, or if your train will run. If we continue the paralysis of our transport system, on which commuters, patients, tourists rely upon, we may as well shut down London.

Nobody complains about the staff stocking up the shelves in supermarkets, delivery drivers bringing food and produce to our doors, postmen keeping up with the mail, Amazon drivers delivering your online wish-lists, and cleaners in hospitals and care homes working to keep bugs at bay. I’m going to shout out for our amazing Edgware postie Christine O, who told me she has not taken one single day off during this pandemic. Her attitude is, ‘we’re just getting on with it!’ She gets my gold star this week. đ&#x;Œ&#x; That should be the mantra of all. One does question if emergency services will still come out when asked, or if they will limit attendance under distancing strictures. We've read previous horror stories about emergency staff leaving people to drown in ponds etc. So, what if somebody fell into a pond now? ‘Oh no,’ said the fireman, ‘not only did I not bring a rope, I don’t have PPE and can't measure 2 clear metres either. So, I really can't go in and help ‌ anyway, what if I got sick and died?'

Well I guess, that's that then. At what point do we say – this distancing is just too much.

It may take some time, but we will have to

get back to the old-style normal, passing the new-style normal on the way.

Ruth Marvel, the CEO of the Duke of Edinburgh's Awards, warns us that many children are being denied the chance to cope with simple risks or to learn from making mistakes, because their lives have become 'curated'. Going outdoors unaccompanied is one of these such risks, crossing a street and travelling on public transport are others, for in the same way we as adults learn, so too do children:- if not to accurately predict risk, then to do their best to minimise it. In my generation most of us were in the habit of walking both ways to school, unaccompanied, because that was an acceptable element of risk. And 99.99% of us did so safely, without phones pinned to our ears, as is the curse of the modern generation. We weren't completely idiotic or naĂŻve either.

You knew not to engage or get in a car with a stranger, the danger was there, implicit and ever-present. I would strongly argue that with the era of social media, stranger danger risk has increased immeasurably. In the same way we also learnt to trust adults, but what we now have - post coronavirus - is exponential Fear allied with zero Trust. It is a wholly negative recipe for our children’s future. When I travelled solo across Europe, with just a train timetable, a pocket camera, a paltry sum of cash and a notebook, I stayed sharp, kept my wits about me and came back a better, more resilient individual. Read my blog for some snappy highlights.

Ms Marvel also added that the growing use of social media is linked to increasing mental ill health amongst children because everything is micromanaged. There is far less freedom now than there ever used to be, thanks to Google and Alexa, which means everybody knows everything. But what sayeth Professor Google - where are we on schools?

Do you think in having had 5 months off school come September, our children are realistically going to catch up? I imagine not for years to come, so what's going to happen in the interim to next year's GCSEs, A levels and university exams? Are we going to have to dumb down all the curriculums and aspirational standards or are we going to see instead a flock of disgruntled parents, a surge in private tutors, simply to get them back on an even keel, because no teacher – superhuman or otherwise - can manage to make up 6 missing months of structured education.

How will this distance dancing eventually play out? What about businesses like corner shops, tourist venues and banks, all of which are essential. They can’t sustain a livelihood serving 10 customers a day. Many small businesses are, de-facto, ruined. If we’re asked to maintain this ridiculous 2 m distance ongoing, and only allowed to permit people into a massive superstore 5 or 10 at a time, well let's just close the high street down, for the online

industry will be the only survivor. There is no point in micro-managing foot traffic if we are forced to queue round the block just to buy a toilet roll. And let me say this straight:- we queue outside, obeying 2 metre marks on the pavements, because as Brits, we are notoriously orderly and compliant. They are not widely following this across Europe; for even though we signed out of the EU, we surely didn’t sign away our capacity for common sense! Sometimes there are parallel queues on the pavements too. Has anyone asked if the virus can travel sideways? It’s obvious these secondary queues are closer than 2 metres, and Miss Pedestrian has to walk the gauntlet between the two. Obviously, no one asked about omnidirectional viruses. Instead councils propose widening the pavements.

Hey, let's all purchase extra-large hula hoops, and wiggle our way along the streets - at least we'd be getting trimmer. Alternatively, we could simply requisition the roads for socially distancing pedestrians, and just kill off the motor industry.

The scientists agree that 2 metre rules make very little sense going forwards, because let's say your likelihood of catching infection may have been imperceptible at 2 metres, but is then 10 times greater at 1 metre, we are then talking about 10 times something which is already infinitesimal, not that every 3rd person queueing at 1 metre will die. The longer we maintain this onerous distance, the likelihood remains we will never emerge from it.

At least one positive in social distancing is that Boris is keeping well away from his beleaguered colleague, Dominic Cummings.

If his political career flounders, as it surely deserves, he can create his own comedy show, titled The 260 Mile Rule Breaker. Amnesia seems to have been his current symptom.

Our train operators are speculating about 10% capacity. Does that not effectively signal the end of our transport network, for even if trains and planes stay in operation, they can't afford to absorb such revenue losses, and we can't afford to pay 10x the ticket prices either.

I want to travel back up north soon to sort out family affairs, but even after lockdown, will I be one of just ten people travelling on an intercity train, assuming I can afford a seat?

As we tiptoe towards a tentative ending of lockdown, I'm worried about the future of the arts and music industries. How on earth can anybody attend a concert with projections where every second row is vacant, and an occupied row has only 1 seat in 4 available? They might offer only around 13% capacity, but will you be willing to pay 8 times the usual price to go to a concert?

Hold on. How can we run a concert at all if the players must be 2 metres apart? Well, that spells the death knell for orchestras, concerts, choirs, musicals, theatre, football matches, Wimbledon and cricket. In fact, it’s the end of everything, all for the sake of an arbitrary 2 metre rule which probably came from a hypothetical modelling prediction. ‘Business as usual?' I rather doubt it.

Until next week Jacqueline x

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18 MENTAL HEALTH

27 MAY 2020

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How to Reduce Anxiety during the Coronavirus Crisis Many people are feeling isolated, bored and uncertain about the future. At times like this it’s easy for our minds to become filled with negative thoughts. There’s a common tendency to focus on the worst case scenario of any situation coming true.

When we repeat these thoughts, it can create a sense of panic and fear.

There’s an interesting acronym for fear, False Evidence Appearing Real. Our fears are often not based on reality but misjudgments, where we jump to the worst conclusions. By challenging this thinking, we can change the way we view a situation and change the way we feel about it.

Take for example Joe, an IT worker whose boss was very unfriendly toward him one day. Joe became filled with panic and couldn’t sleep that night. He didn’t understand what had come over him.

There’s a simple approach that we can use to help uncover the root of our worries, called ‘the downward arrow technique’.

We simply ask, what is our concern about this situation a number of times - until we

get to the root fear.

We can ask Joe, What is your concern about your boss being unfriendly? He replies, Well I’m scared he doesn’t like me.

What is your concern about that? Maybe he is going to fire me. And what is your concern about that? Well if he fires me, I’m not going to be able to make a living and under that financial pressure I will have a nervous breakdown. We discover that Joe’s underlying fear is not that his boss doesn’t like him, but that he won’t be able to cope with losing his job and will have a nervous breakdown.

If we look at his internal dialogue we can challenge his thought process. It’s possible his boss had a bad day and has nothing against Joe at all. Even if he doesn’t like him, he may not intend to fire him. And even if he did fire him, Joe may be able to find other work quickly. He can also take proactive actions such as speaking to his boss directly or looking for new job opportunities.

In this way he moves himself from

believing the worst-case scenario is going to come true, to viewing the situation in a healthier and calmer way. By taking action he feels less like a victim and more empowered.

It’s the same with all worries - we can challenge our negative thinking and take proactive steps forward. This moves us from a sense of panic to a feeling of greater calm and control. We thereby become capable of managing and reducing our levels of anxiety and stress.

Aryeh Sampson is a psychotherapist based in North London specialising in overcoming anxiety, anger management and couple counselling. He is the author of Go to Yourself, Transformation through Jewish Wisdom and Psychology, and shares mental health advice on his Facebook page and YouTube channel, Aryeh Sampson. Aryeh can be contacted at aryeh.sampson@gmail.com.

For more information view his website www.ascounsellinginnorthlondon.co.uk

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Aryeh Sampson

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27 MAY 2020

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MENTAL HEALTH 19

5 Relationship Tips to Enhance your Mental Health REBBETZEN CHANA HUGHES Lockdown is lifting yet many of us will still be working and schooling from home for several weeks. In China, following lockdown easing, several lawyers have reported a significant spike in divorce proceedings. At the end of the second world war there was a comparable increase in divorce rates when injured and traumatised husbands returned to their wives who had become used to independent living. The similarity is striking: dramatic lifestyle changes weigh heavily on relationships and often family members move beyond the point at which they can readjust back to ‘normal’ living together.

I work as a systemic psychotherapist.

This means that I view relationships as a key source of emotional wellbeing. Tell me how your relationships are going, and I can tell you about the state of your mental health. Since lockdown, everybody’s relationships have taken twists and turns.

Living and working in close proximity with other family members places disproportionate emphasis on relational interactions. Yet I have met many families who have worked hard to make the best of this time together. So how can we ensure that the letters COVID will not spell the beginnings of the word DIVORCE? Here are 5 tips to enhance relationships so that they continue to thrive beyond lockdown.

1 Start Talking Differently Now that we have minimal extra-curricular activities, we may expect novel topics of conversations to dry up. However, this is an opportune time to explore different ways of talking. Emotional literacy is something that facilitates both individual mental health as well as relational closeness. Have occasional conversations about the different types of emotions that family members are feeling at this time.

Use a variety of feeling-words and support each other to think more deeply about the reasons behind theirs and others’ behaviour. As lockdown eases try to focus some conversations towards how we might feel during this next stage. It may feel clunky or awkward at first but if you persevere it can enhance well-being and communication.

2 Expect to Mess Up As restrictions are gradually lifted none of us know exactly what to expect. We are all trying to give the government a wide berth for what can only be a trial and error approach. With relationships and mental health too, when encountering new situations, we often have to figure out what

doesn’t work before realising what does.

Be compassionate about the inevitable hit and miss process - both for yourself as well as for those around you. As my colleague used to say- tell yourself that you and your relatives have to make at least five relationship blunders a day. And then expect to make a few more. Any less is a lucky bonus.

3 Allow for Pessimism and Optimism No one wants to be around a kvetch, but at the same time many of us have lots to kvetch about. Yes, life is difficult, and loss is painful. Yes, we are also lucky for what we have. It is important as a family to allow space for both those voices to be heard and not to dismiss either perspective.

4 Build on Others’ Strengths Uncertainty and minimal social interaction have knocked many people’s self-esteem. Use of praise is important to build family members’ self-confidence but only in moderation. Unwarranted or excessive praise often damages a person’s self-assurance and relationship trust. Use praise sparingly and descriptively and then broaden it out into a general character trait. If your teenager voluntarily offers to do the dishes and then (gasp) does a thorough job of it, the praise should not be “That’s amazing, thanks”. Rather, “I appreciate you offering to do the dishes, it was really thoughtful of you”. This is more focused, deserved and bolsters their sense of self as a thoughtful human being. The impact of these messages cannot be underestimated in a context of constant flux.

Enhance your mental health

about your relationships based on this unnatural context. Give yourselves and those around you the gift of time. As a society we will have a lot of pieces to pick up once

5 Do Not Stop Verbalising Your Needs With constant familial intimacy, we all need our space. The trick is to become aware and verbalise your needs and expectations before frustration and resentment starts to creep in. No matter how long you have been together your partner should not be expected to read your mind.

Verbalise your needs before they become acute. Relationship expert Esther Perel advises that the family member who asks for space should also be the one who actively pursues closeness again when they feel that they are ready. So, communicate early, clearly and respectfully and be proactive about wanting closeness when the time comes.

Finally, in these crazy days I recall the words of Rebbetzin Yocheved Goldberg who told me: “Do not judge your relationships by the Coronavirus”. Hold back from making any hard and fast conclusions

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Looking for answers? Send your question to Rabbi@RabbiSchochet.com MUST I RESPECT MY ABUSIVE PARENT? Dear Rabbi I can’t believe I am asking this after twenty odd years, but if I was abused as a child – often beaten by my father am I obligated to respect him for what he subjected me to? I know it’s one of the Ten Commandments but does that apply across the board?

Anonymous Dear Anon As per your request I’ve left your name out. There is a famous Talmudic story where a Roman officer is praised for maintaining his composure even after his mother tore his clothes off and spit in his face in the presence of his underlings. Even as at one point she dropped the stick with which she was hitting him, he proceeded to pick it up for her and hand it back.

Many cite this story as an example of the length to which one has to go to honour one’s parents. However, many tend to overlook the commentary (Tosafot) there which quotes that the mother was in fact insane. The emphasis being that the reason he didn’t respond is precisely because she was not in a normal frame of mind and anyone can relate to how we are more delicate when dealing with such people. The obvious implication is that if the mother was not insane, the son would have been permitted to protest in order to prevent her from causing him any physical harm.

Of course a distinction has to be made where a parent is acting in what can be genuinely described as an educational

smack and what is more likely abuse emanating from sheer frustration. And especially where this is repetitive which can only be construed as abuse.

The overwhelming consensus of codifiers is that where a parent is abusive, measures can and must be taken by the child to stop this happening. If the parent acts wickedly the child is not responsible to demonstrate respect.

Your question however seems to be asking more after the fact.

That is, now, twenty years on, can you vent and disrespect on account of the past? I think the answer to that would have to be no. Inasmuch as we believe in forgiving and forgetting when it comes to friends, this certainly applies to parents as well.

Of course you may not be able to forget. Abused children usually carry the scars with them for life with unfortunate consequences. In such circumstances therapy of course is very much in order and you might want to consider moving away or placing yourself out of the line of fire where otherwise old wounds are likely to emerge and agitate. But while it is one thing to be disrespectful in response to ongoing abuse if that is what it takes to stop it, being disrespectful after the fact might make you feel a little better inside, but somewhere deeper still, it’ll only make you feel guilty and would be counter-productive to your overall healing process.

This doesn’t mean you have to necessarily engage with said parent if that’ll impact on your wellbeing, but you ought not to go out of your way to disrespect them either.

Tehillim Psalm 143

If after all this time you’re feeling bad enough that you ask the question I think professional help is certainly something you should pursue in order to begin some healing process. Good luck!

CAN I DO YIZKOR IN LOCKDOWN? Dear Rabbi Why is Yizkor recited on different days inside and outside Israel?

And is it OK to say it at home as we will be doing on Shavuot (and did on Pesach) or must it be in Synagogue and with a minyan?

Geraldine Dear Geraldine Yizkor is a custom that began among Ashkenazim in the Diaspora and is recited four times a year: on Yom Kippur, the eighth day of Pesach, the second day of Shavuot and on Shemini Atzeret.

Why specifically on these four days?

On all of these days, there was a custom to make donations to charity, and, at some point, there became established an idea of reciting a prayer that the money donated should serve for the benefit of one’s departed parents and other relatives. (Note the language in the Yizkor prayer makes specific reference to giving charity in the memory of the loved one).

On Yom Kippur, it is obvious why special donations were made to charity, but why specifically on the three days of Yom Tov mentioned above, as opposed to the other days of Yom Tov? The answer is that in the Diaspora, the reading for these

three festivals - the eighth day of Pesach, the second day of Shavuot and Shemini Atzeret - is always from the portion of Re’eih, and the last verse of the reading states: “Each man should bring with him according to the bounty that G-d your G-d has provided you.” Although the literal meaning of the verse refers to the amount one should spend on the sacrifice that was always brought when people would visit the Temple during the festivals, it could also be understood to include gifts for charity in general, and indeed that became an accepted practice. The people made donations to charity, but decided to give them as an elevation for the souls of their departed relatives.

(As an aside, in some German communities, there was no custom of Yizkor and instead, they

observed a different practice on those days, called matanas yad.)

When the Ashkenazim began returning to Israel in the nineteenth century, they realised that there is no eighth day of Pesach or second day of Shavuot, and the day that is called Shemini Atzeret in the Diaspora is observed as Simchat Torah. Thus, the aforementioned portion of Re’eih is never read on the festivals in Israel.

But, as people did not want to lose the beautiful custom of reciting Yizkor, in Israel they continue to observe the practice on the day of the festival closest to those days, that is, on the seventh day of Pesach, on Shavuot, and on their Simchat Torah.

Yizkor does not require a minyan and indeed, in the circumstances can be recited at home.

Follow Rabbi Schochet at: RabbiSchochet.com Twitter: @RabbiYYS Facebook: facebook.com/Rabbiyys.

This Psalm is a refuah sheleima for Shmuel Yosef ben Faiga Chaya

In this week’s psalm, David reminds mortal man how difficult it would be to enter into Judgement with Hashem. ‘’V’al tovo bmishpat et avdecha, ki loh yitzdak lefanecha kol chai – And do not enter into Judgement with Your servant, for any living creature would not be vindicated before you.’

Most people go about life trying not to think about death until they reach a certain age. Even if they take out life insurance and secure a pension, they prefer not to think about the great and awesome judgement that lies ahead on the other side of life.

The great Reb Avigdor Miller Zatzal, famously said that many people righteously discuss the weekly Parsha at their Shabbat tables, which is of great merit. However, few people ever discuss about Olam Habah, the World to Come. Most people prefer not to think about it because that would mean they would have to think about doing repentance, and our Yetzer Harah will utilize all his weaponry to stop us even going close to that great level.

As we approach the great day of Mattan Torah, the anniversary of receiving the

Torah on Shavuot, it is a good time for us to pause and reflect where our life is going at the moment. Man should not underestimate his lofty status. There is a famous debate as to which day in Sivan the Torah was actually given on, the 6th or 7th. The accepted answer is that Hashem wanted to give it on the 6th but Moses asked for another day for the Jews to prepare themselves. Hashem agreed with Moses and moved the giving of the Torah to the next day.

How amazing is this? Mortal man told the Creator of the World what to do and G-d listened! This shows us just how much we can actually achieve during our brief sojourn on this beautiful planet. Whilst we may never reach the level of Moses, we are still not exempt from attempting his great feat. May we all use the tremendous spiritual opportunities on offer over the holy days of Shavuot and go from strength to strength, Amen.

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Torah from Israel

27 MAY 2020

The “Torah” Year in Review - 2020

BY RABBI MOSHE TARAGIN Torah is eternal, encapsulates the word of G-d and, therefore, exists beyond time and place. For this reason, Torah was delivered atop a lonely mountain in a barren desert, far away from human civilization. Likewise, the actual date of Torah’s delivery isn’t overtly mentioned. Even though it is possible to decode the date and to identify the location- the message remains clear- Torah isn’t tethered to any particular setting but transcends reality.

Yet, the uncontainable word of G-d was delivered to a human community and “comments” upon the human condition.

The Midrash chronicles the opposition of Heavenly angels to the notion of delivering Torah to fallen and flawed humans. In response, G- then justifies His decision by mentioning Torah sections which address death, illness, character flaws and moral failure. As angels are incapable of these conditions, they are unsuited for Torah.

Though Torah lies beyond the human realm, it is very much integrated within human experience Shavuot is a perfect moment to assess how Torah has unfolded within the human “world” during the past year- a “Year in Review” for Torah in our world. This past year included two (so far) tumultuous events, which focused and shaped our perspectives about Torah.

1. CONCLUDING THE DAF YOMI CYCLE

The conclusion of the 13th Daf Yomi cycle was celebrated by hundreds of thousands of Jews across the globe. The energy of these celebrations created forward momentum arousing even greater interest in the 14th cycle. The prolific success of daf yomi showcases the enduring centrality of the Oral Torah. Our resettling of Israel had revitalized interest in Tanach studyan area of Torah which was relatively neglected for centuries. Our return to the land of history has rejuvenated the study of the book of history. Yet, alongside the growing popularity of Tanach, the depth and sweep of Talmud remains compelling and inalienable. This world of Talmudic analysis and halachik evolution forges a core Jewish identity which can exist independent of history or geography.

Furthermore, the world of gemara underscores the critical function of tradition or masorah in perpetuating Jewish continuity. Sadly, our tradition of residence in Israel was interrupted for 2000 years; our tradition of halachik observance surged uninterrupted.

The daf yomi experience also has punctuated the growing “integration” of the Jewish world. The concept of daf yomi was conceived in the 1920’s as world travel expanded and the dispersed Jewish world “shrunk”. In previous eras, Jews from distant countries would rarely interact personally. In the new era of transportation, Jews became more aware of the global Jewish community. Joint study of the same page of gemara provided a common language for Jews who rarely spoke the same tongue and who lived in different cultures. Daf yomi has both been driven by the integration of world Jewry and has, in turn generated even created greater commonality.

2. CORONA

Of course, the more seismic event over the past year has been the corona epidemic. Firstly, this crisis has demonstrated the flexibility and adaptability of halacha. Torah is delivered for a world which sometimes slips into dysfunction. Yet, Torah and halacha can adapt to abnormal and even previously unimaginable circumstances. Creative solutions were developed for some halachik quandaries, while other predicaments were so insoluble that no compromises could be struck; full adherence to health guidelines were upheld even at the cost of suspending important religious activities -primarily davening and studying in public arenas.

Halacha isn’t ossified or inflexible but possesses enough internal elasticity to shape itself to many different scenarios.

Whatever suspensions of religious activity occurred during this period should not be seen as collapses of halacha but, instead, as triumphs of halacha or halacha applied in non-conventional fashion.

A second reality of Torah which emerged is the public nature of our study.

Many religions mandate “public” prayer but Judaism is unique in encouraging public learning experiences in study halls and Batei Midrash. Our yearning to return to these communal settings of Torah study, helps us appreciate how unique and enriching public Torah study is compared to private learning. Jews do not merely read Torah information or pursue Torah education. We study in groups as an affirmation of our mutual commitment to Torah. Being distant from these settings has magnified their importance during normal conditions.

Lastly, there are two elements of Torah experience which the daf yomi celebrations

Had the pandemic erupted thirty years ago our quarantine would have been more isolated and decidedly less religiously interactive. and the corona crisis have jointly highlighted. The past 30 years has unleashed a dizzying technological revolution as we now communicate in a rapid and unrestricted information highway. This information overflow is worrying to some, as the torrent of interaction can overwhelm religious spirituality. Too much exposure and completely unfiltered encounter can erode religious identity. Some choose to quickly adopt the power of modern technology while others are more cautious- citing the immense risks. Either way, technology shouldn’t be demonised.

It provides tools and it empowers humans to transcend their previous limits just as it also presents great hazards. How would our “corona experience” have unfolded without technology aiding Torah study and facilitating substitutes for many religious and communal experiences?

Had the pandemic erupted thirty years ago our quarantine would have been more isolated and decidedly less religiously interactive. Daf yomi’s popularity was fueled by the internet which enabled availability of shiurim to those who would

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otherwise never attend formal shiurim.

Technology is a tool: we can choose to utilize it or to avoid it, but it shouldn’t be demonized. The past year has confirmed the manner in which it can serve the purpose of Torah.

Finally, both the daf yomi and the corona crisis demonstrated the central role of community within Jewish life.

The resilience of Jewish communities during the health crisis was unmistakable, as we discovered novel ways to recreate our communal interactions.

Similarly, daf yomi is popular, in part, because it generates communal identity surrounding shared Torah learning. Jews are G-d’s children and we are meant to live as a community pivoted around our national embrace of the word of G-d. The two major episodes of the past year each highlight the communal role of Torah and of Jewish identity.

Chag Samei’ach Rabbi Moshe Taragin has taught at Yeshivat Har Etzion in Gush Etzion, for the past 22 years.

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family of the firstborn Gershon because of the former’s association with the Torah.

On the verse (Mishlei 3:15), “It [the Torah] is more precious than peninim / pearls,” the Midrash comments: “More precious than a firstborn” (a play on “lifnim” / “earlier,” i.e. the firstborn, who is the early one). The family of Kehat carried the Ark which contained the luchot. Moreover, Kehat used To receive this via email or for sponsorship opportunities please email us info@torahactionlife.com www.torahactionlife.com to assemble crowds and teach them Torah. They To receive this via email or for sponsorship opportunities please email us www.torahactionlife.com This Shavuot edition is ininfo@torahactionlife.com honour and merit of Naomi Tawil’s Bat Mitzvah. were thus honoured with being counted before the Thisbless Shavuot in honour and meritand of Naomi Tawil’s Bat Mitzvah.

May HaShem heredition with ishealth happiness success growing to be a ‫ צדקת‬and ‫אשת חיל‬ firstborn Gershon.

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RABBI The short silence in the synagogue was Torah not as a leisurely activity but as RABBI NATHAN TZVI FINKELILAN HALBERSTADT and asked “Baron Ginzburg, have just paid Theaimage of Olam Worlddiscipline. to Come, Similarly, Kehat’s family was honoured over the Chag Sameach! mitzvah athe daily eagerly followed by you a 25% increase Torah study is and ofHaba, more value than the as The

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Kid’s daily not sacrifi ce enough in the Bet sagesofcould say about the HALACHOT P.10 Ginzburg to his colleague the offering in the bid byturned Baron Ginzburg – on “2500 A SHAVUOT STORY Time RABBI ELI MANSOUR Hamikdash (Eruvin 63b).  right and said, “What’s Peticha?” importance of learning. We begin our Roubles” – he shouted.

RABBI YISROEL FINE day byTorah acknowledging our- Please responsibility This newsletter contains Divrei and may contain Sheimot dispose of accordingly OUR CHACHAMIM ‘toonoccupy ourselves with Torah.’

Within seconds he had won the bid. embark a journey of self-discovery, he was per- geographical route and covered the same distance

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building industry and live a more leisurely life with his RABBI NATHAN TZVI FINKEL haps describing the most arduous journey of all; the but, in an intriguing observation, the Ksav Vehakaba- wife, enjoying his extended family. He would miss the Torah than As the commotion died down, Baronjourney lah indicates that for each individual the journey was paycheque, of course, but he was looking forward to to get study to know is our of realmore selves. value According to the ’s Kidof of daily sacrifi in yourthe Bet Ginzburg turned to his colleague on theRabbioffering ’ –ce “Know a personal route longer for some and retirement.

Yisroel Salanter, ‘ A SHAVUOT STORY P.10They would manage somehow.

Time the spirit, self”,Hamikdash is the one journey which is63b). required The contractor was sorry to see his good worker go (Eruvin travel for shorter for others. Accordingly, the Sinai experience right and said, “What’s Peticha?” every Jew. Is it not, therefore, with some irony that the for each individual was entirely commensurate with and asked if he could build just one more house as a This newslettervery contains Torah and may contain Sheimothave - Pleasethe dispose of accordingly travel Divrei restrictions imposed by lockdown spiritual preparation and journey undertaken, ex- personal favour. The builder agreed, but as time went handed to us the free tickets to the most important hilarating for some and less so for others. by, it was easy to see that his heart was not in his ” work. He resorted to shoddy workmanship and used How so? Har Sinai is described as an ” and endless journey of all? The rewarding expedition (Shemos 24:17), a consuming fire. Consuming what? inferior materials. It was an unfortunate way to end a YOU DON’T NEED A TICKET TO TRAVEL of self-discovery.

Our daily excursion through our itinerary of Torah, Do not all fires consume? Yes, but only to the degree dedicated career.

Although the travel industry has been hardest hit by Avodah and Gemilus Chassodim may have been cur- that the fuel is present. The more fuel the larger the When the builder had finished the assignment, the Covid 19, many have discovered the art of travel with- tailed, but who will not admit that other opportunities flame, and in its absence just a flicker for there is employer came to inspect the house. He handed the out leaving their homes. By that I mean the possibility have revealed themselves. In Torah, through more nothing to consume. The fire that was experienced at front-door key to the builder and said: “My gift to of accessing the virtual tourist films taking you to coun- and varied shiurim at the touch of a button. In Har Sinai was nothing other than the fire of blissful you!” The builder was shocked! What a shame! If he Avodah, through enhanced Kavanah free from the ecstasy that entered the soul of each participant. But had only known he was building his own house, he tries beyond your dreams or perhaps your pockets.

One can also clock up hundreds of miles on your ex- constraints of time or a frenzied Shliach Tzibur, and in the fire needed the fuel of spiritual anticipation accu- would have done it so differently.

Atreadmill, Shavuos Rabbi Yisroel with the spiritual preparation and that historic forty-nine-day journey Chasodim, throughFine deeper reflection in our mulated during commensurate ercise bike or or merely message dream of cancelledby Gemilus The homes that we build and the life’s journeys we that was like no other before or since. relationships with family and friends. holidays as they become more distant by the day. undertake our epitaph ours only. undertaken, exhilarating forremain some andandless so for A story is told of an elderly builder who was ready to The first national journey of our people from Egypt However, when Reb Zusha of Annapol interpreted “Lech Lecha” as Hashem’s instruction to Avraham to to Har Sinai may have taken everyone on the same retire. He told his employer of his plans to leave the Chag Sameach!

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Although the travel industry has been hardest hit by How so? Har Sinai is described as an ”‫( ”אוכלת אש‬Shem THEJEWISHWEEKLY.COM Covid 19, many have discovered the art of travel without 24:17), a consuming fire. Consuming what? Do not

24 JUDAISM

Shavuot RABBI DR RAYMOND APPLE

HE CALLED IT CINDERELLA

In the synagogue in which I was brought up, Shavu’ot attracted a much smaller crowd than any other festival.

My rabbi held office at that synagogue for many decades and his verdict was simple: “It’s just like Cinderella”.

In the old fairy tale Cinderella was the poor girl whom nobody valued until at last she found her prince.

That’s what Shavu’ot is like, said my rabbi: a neglected treasure which nobody appreciates properly, though one day they will.

The problem of Shavu’ot is that it lacks the drama of Pesach: it has no Seder, matzah, Mah Nishtanah or Dayyenu. It has none of the things that bring the four sons back to the family table long after they have grown up, rebelled and left home.

It does have its cheesecake and blintzes, but these are poor substitutes and they cannot compete with the matzah.

Shavu’ot also lacks the colour and ceremony of Sukkot, with its lulav-waving and synagogal processions, not to speak of erecting the sukkah and eating al fresco despite the unpredictable climatic intrusions of wind, cold and rain. No wonder that when we sat in our London sukkah we wore hats, coats and scarves and still shivered, and sometimes we simply had to retreat to the house.

If Shavu’ot lacks the excitement of Pesach and Sukkot, it certainly can’t compete with the vivid, people-centred festivities of Chanukah and Purim.

If the truth be told, the Revelation theology of Shavu’ot is uniquely majestic and memorable, but most people can’t rise to that intellectual and ethereal level. If they could, it would be Cinderella finding her prince.

In the meantime, however eloquent the rabbis wax about Revelation, about religion and eternal truth, it’s all too highfalutin for most people.

My view is that the unpopularity of Shavu’ot has to do with fear – fear that the ugly duckling will become a swan and make things worse for the ordinary person.

On a superficial level there is the fear that we might have to take the Torah seriously

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and become “a kingdom of priests and a holy nation”. That’s too threatening for most people, who prefer a quiet, unchallenged life.

They would rather be fallible and inconsistent, comfortable with their own mix of Jewish ideas and usages but daunted by the stern requirements of full observance, not only the outward signs like Shabbat and kashrut, but the spirituality that might make us really face up to God (and ourselves)… and the ethics that would hold us back from the fast buck to give respect to other people, even, especially, those of a different colour, creed or commitment.

There is a deeper level of fear too. Let’s look back to Pesach. There are really two Pesachs – the overt, historical one we celebrate at the Seder, and the hidden or metaphorical one which is part of our prayers every day of the year, which speak of leaving Egypt and the blessings of freedom.

The first Pesach inaugurated our history as a people. It also launched our career as the world’s teacher of morality (“a light unto the nations”), dedicated to freedom, human rights and dignity. This is central at the Seder. It represents the Pesach principle of freedom, oscillating in word, song and symbol between the bitterness of slavery and the joy of release.

Yet Pesach is nothing without Shavu’ot.

They are part of one another, tied together by the seven weeks of the Omer. They seem to stand for incompatible principles, freedom and law, the constraining of freedom.

It seems that after the bondage, the Israelites hardly got a taste of freedom before being restrained and restricted.

The sages had an explanation. “No-one,” they said, “is free unless they are subject to the Torah”. A paradox. There is no such thing as freedom, at least in the sense of being absolutely free. Only God has that kind of freedom. Only He is the unmoved mover.

The Israelites who left Egypt had a dream: “Now we’re free, we’ll go where we want, we’ll do what we wish, we’ll live as we desire”.

Shavu’ot put an end to the dream. That’s why they were afraid; that’s why we are all afraid when Shavu’ot approaches – afraid that God is going to catch us and curtail our freedom.

The sages replied, though not in these

words, “Freedom? What freedom?”

Rav Soloveitchik asked, “Is man ever truly free? Is he not a prisoner of natural law, subject to the caprices of his state of health, the intrusion of accidents, and the ever hovering specter of possible death?

These are physiological constraints.

Man is also subject to social pressures: the mores of his society, the biases of his family, and the prejudices of his class. In reality, supposedly free man is buffeted, pressured, coerced, and restricted in his options, even if no human taskmaster hovers over him…”

Man is constantly subject to influences.

He will never be off the leash. At best he has a choice between leashes, a choice between constraints.

He can opt for or accept man-made pressures or restrictions which turn him into a toy of other people or situations, or a life under God which enables him to become what he has the capacity to be.

Erich Fromm says, “Positive freedom consists in the spontaneous activity of the total, integrated personality”. Abba Hillel Silver says, “A man is free only when he has an errand on earth”. Ahad HaAm says, “What is national freedom if not a people’s inner freedom to cultivate its abilities”.

Rabindranath Tagore says, “I have on my desk a violin string. It is not fixed into my violin. It is free to move, to be blown anywhere. What it cannot do is make music.

But when I fasten it into my violin, it is no longer free to move. But it is free for the first time to make music.”

Our choice is not between freedom and unfreedom. It is the freedom to choose our master – to choose between humans and God. With God we are likely to get a better deal.

When we realise that truth, Shavu’ot will no longer be a Cinderella but a princess.

REVELATION AT SINAI

The Ten Commandments are the most famous document in Western civilisation, proclaimed by God at Mount Sinai amid a display of natural phenomena.

To the believer, there is no question that the event happened. God spoke, the Israelites heard, and history was changed forever.

But even the believer sometimes asks how Revelation works.

The Maggid of Kossov in the 18th century suggested, for example, that it was not actually God’s voice that was heard by Moses and the Children of Israel, but they apprehended the message with their intellectual and spiritual faculties.

27 MAY 2020

The question is asked by Abraham Joshua Heschel: why should anyone need to know whether Revelation is scientifically possible?

Heschel says, “Every moment is a carefully concealed act of His creation… why should we assume that the endless is forever imprisoned in silence?” (Leo Baeck Festschrift, 1954, pp. 28-35).

It may be that at the moment of Revelation all Israel were completely certain that they had received the message because it was a moment when they were all like prophets.

Maimonides argues (Guide for the Perplexed, 3:24) that it should not be thought that what a prophet perceives is not factual or is commingled with illusion.

He says, “What is perceived by a prophet is a certain truth; he has no doubts in any way concerning anything in it, and its status is the same as that of all existing things that are apprehended through the senses or through the intellect”.

Our cynical age is in error when it insists on measuring religious truth and spiritual experience against a scientific yardstick.

The question is not one of physics or mechanics but whether those experiencing great moments are adamant that the event has occurred and has changed their lives forever.

Rabbi Apple served for 32 years as the chief minister of the Great Synagogue, Sydney, Australia’s oldest congregation. He is now retired and lives in Jerusalem. Rabbi Apple blogs at http://www.oztorah.com

Mesillat Yesharim: Part 39 RABBI MORDECHAI ULLMAN Now that Ramchal has concluded his chapter on Chassidut (saintliness/ piety) he devotes an entire chapter to mitigate a huge risk that can result from pursuit of Chassidut and the golden word is, “BALANCE”. Too many have stumbled in their pursuit of “going beyond the letter of the law” but in reality, they are going to one extreme at the cost of neglecting crucial areas of service of G-d. A few examples, it may be a great Mitzva to learn on Shavuot

night and especially to LOL (Learn Out Loud) but what if one’s family are trying to sleep? It may be a beautiful idea to contribute to every worthy cause that comes one’s way – but what if they owe money to the grocery money? It may also be a noble idea to message your entire contact list – individually - before a festival to wish them a good Yom Tov – but maybe those three hours would be better spent in front of a Gemara?

One may often feel that striking the right balance is really complicated, for

sure, but no one said Chassidut is for the superficial!

So Ramchal gives us three keys to succeeding in balancing Chassidut to ensure it doesn’t clash with the basics.

Step 1 – give the idea thought! One often jumps at the opportunity to do a noble deed but if they would pause and give it thought maybe they would reach a different conclusion. What will be the long-term results of my actions? What impact might they have on my family?

Step 2 is to fully intend to do what G-d wants. If one is uncertain, they can

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consult with a G-d fearing third party.

Maybe that person will tell you that your priorities are not as you think they are. Finally, pray and trust in G-d to lead you on the right path. These three actions are critical to succeeding in striking the right balance.

26 LETTERS

Letters to the Editor Send in your comments to letters@thejewishweekly.com

Please note: The views of the letters do not necessarily reflect the views of this newspaper. Letters may be edited and publication is at the discretion of the editor.

WORLD’S CHIEF RABBIS ISSUE JOINT CALL FOR JEWS TO SET ASIDE DIFFERENCES BEFORE SHAVUOT The world’s chief rabbis have joined together in an unprecedented call to Jewish communities across the globe to set aside their differences and unite in honour of the upcoming festival of Shavuot, and in recognition of the common challenges that have beset communities in the wake of Covid-19.

A joint letter signed by seven chief rabbis from across the world encourages individuals to take “very practical steps” towards healing existing rifts and divisions with others.

“If you are in a situation of conflict, tension, resentment or anger with another,” states the letter, “reach out to them to peacefully resolve the matter. If you know of anyone in similar strife – encourage them to do the same.”

The initiative takes its inspiration from the unity that prevailed among the Jewish people when they stood at the foot of Mount Sinai to receive the Torah.

“Our sages describe the Jewish people at this sublime moment as being “Like one person with one heart”, explains Russian Chief Rabbi Berel Lazar. “Leading up to Shavuot, we are calling on Jews everywhere to do everything possible to return to this state of complete unity.”

The initiative comes as the world continues to face down the biggest global crisis in decades.

“The Covid-19 crisis has many dimensions – medical and financial, but also social and spiritual,” says South African Chief Rabbi Dr. Warren Goldstein.

“These are challenges we’re all facing, no matter who we are or where we come from, and we saw it as a crucial time for Jews around the world to set aside our differences and overcome conflicts, both communal and personal.”

He emphasises that Jewish unity isn’t an abstract idea – that it requires concerted action.

“The idea here is that unity is not a noun – it is a verb; it’s not something we simply talk about – it’s something we do.

If we are to settle our differences and create true harmony with our fellow, we need to love peace – and practically pursue it.”

Rabbi Goldstein believes the time is ripe for these peace-making efforts.

“In our respective positions as chief rabbis across the world, we humbly call on Jews everywhere to seize this unique moment in history to strengthen Jewish unity and togetherness in every way possible.”

“In the merit of our joining together,” says Rabbi Lazar in closing, “may we bring down Heavenly Blessing to each one of us, and to the entire world, for health and healing, and for the ultimate blessing of all – the final redemption of all humankind.”.

Letter signed by seven chief rabbis calls on Jews worldwide to take practical steps to overcome both personal and communal conflicts.

Jerusalem, Israel. May 27, 2020

THE MAIN MAXIM OF JUDAISM Dear Editor, I am writing about the letter by Ann Cohen, which was published last week’s edition, (The Jewish Weekly, 21 May). Ms Cohen’s comments need to be addressed, now.

I take issue with her assertions that this newspaper’s copy last week, involved committing any Lashon Horah (speaking in a derogatory manner of another / using an evil tongue), or a Chilul Hashem (desecrating the name of Hashem / profaning the name of G-d).

Yes, it makes uncomfortable reading

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for us, when its members of the Jewish Community who behave badly and those activities are broadcast by national media. What The Jewish Weekly (JW) published was, sadly, factually correct, so no Halachic boundaries were crossed.

Furthermore, the JW was not complicit in yielding to any form anti-Semitism – publishing information, however negative, about the actions of Jews, is not the same as writing in an anti-Semitic manner about Jewish people. Why shouldn’t those Jewish people, who have brought

the good name of the community into disrepute, be called out? The front-page story was not false, and “Jew Hatred,” is a contemptible term to use, however loosely, about this newspaper’s copy.

I believe, again very sadly that some of our fellow Jews should have been fined and /or arrested thereby being made an example of. Jewish people living in the diaspora are exhorted to respect, and abide by the laws of, the government of whichever country they live in, provided these laws do not contravene Jewish law and practice. The vast majority of us do, and have done so, for centuries past.

The people involved in these incidents, broke the law. They also indirectly, even directly, endangered the lives of others,

which is totally against the most basic tenet of all forms of Judaism (and most other faiths and cultures) – “the preservation of human life.”

The appalling behaviour of a small minority of Jewish people helps, if any is needed, to fan the flames of anti-Semitism – not publishing the details in a Jewish Newspaper. This creates an “Us and them,” scenario in the minds of many people, especially when these goings on, as already stated, are reported in the national media.

The main maxim of Judaism, “The sanctity of human life,” applies to all Jewish people – including them.

J D Milaric

THE ARTICLE THAT WAS NEVER WRITTEN To the good staff on the editorial board, Last Shabbat I caught myself fantasising, as I often do. This time, I dreamed of being a columnist, and even came up with a title for my first published piece - “The Article that was Never Written”.

You see, I live in a strictly NON ultra-Orthodox neighbourhood. The members of my community are a proud part of the modern section of Orthodox Jewry in the UK, and have little do to with the likes of their narrow minded brethren who have to often been caught flouting HM Government’s guidelines to beat coronavirus once and for all, thank you very much. Last week, I went out with my family to enjoy our Shabbat afternoon stroll, carefully (religiously, in fact) observing all the laws of social distancing, of course. My interest was piqued by a local playground, the gates of which had been carelessly left unlocked by the council’s gardeners. What was even more interesting were the throngs of distinctly non-Orthodox and of course,

non-Ultra-Orthodox, individuals happily taking advantage of the situation and placing their children on the swings, slides, roundabouts and assorted apparatuses. All of which, of course, was in wanton disregard of The Law. What was even more interesting was the fact that on the way home, these families had since been replaced by many others, again, faithful to the face of our community, were all non-Ultras.

Not long after I had drifted off into my imagination, picturing the scene on the front pages of the clarions of truth that strive to uphold unity in our too-fragmented community, I came to the sad realistion that it would never be. Such an article would never be written. Neither would the editors of said clarions even acknowledge it. Perhaps this sad little letter of mine would never even be published... but, at least, for me part, I was just being too observant.

Avi Birnbaum

PLEASE THINK ABOUT IT During Mental Health Awareness Week, 18 – 24 May 2020 Let’s all support the excellent, and, ongoing work of Jami Since sadly, the stigma of mental health continues To be part of society in 2020, and make the news Of course, there should be no differential At all, between the physical and mental Medical conditions, which Can, and still do, afflict Any part of the body or mind Of anyone, at any age or, time Blighting people’s lives, Jewish, or otherwise Yet, sufferers with illnesses of a physical nature Rarely attract and suffer from any such stigma Moreover, they usually receive more empathy Than those whose health is affected, mentally The apt theme this year is, “KINDNESS,” A commodity that has been in surplus And everywhere to be found During this time of lockdown Let’s try to keep being kind to people and not least, yourself Keeping in mind to help to improve everyone’s mental health J D Milaric

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Shavuot

Shavuot Word Search

We have finally arrived! 50 days from Pesach, counting each day and now the Jewish people are ready to receive the Torah. Moshe Rabbeinu goes up the mountain and the entire people see how they are about to receive the greatest gift of all! For six days after arriving in the area of Sinai, they prepare themselves in great excitement, hearing positive words of encouragement from Hashem through Moshe and announcing, “Na’aseh Venishma” – we will do and will listen! Finally, the great day arrives and they witness a once in history even, as Hashem tells Moshe and His beloved nation, the ten commandments and, eventually, the rest of the Torah.

Shavuos is a great Yom Tov – lots of sweet milky products! And that reminds us that the Torah is compared to “honey and milk” – which is also why children traditionally licked honey off the words of the aleph beis when they started learning at age 3.

We also read the story of Ruth – who had some very special grandchildren, among them King David himself and, eventually, Moshiach! It is a story that speaks of the importance of being kind – in thought, in talk and in actions, which is so important in order to be able to learn and keep the Torah.

Hope you enjoy!

Tangram Challenge!

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BIKURIM • CHEESECAKE • SEVEN • SHAVUOT • SINAI • SIVAN • TORAH • WEEKS

Using all the shapes on the left can you make the helicopter shape on the right?

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Shavuot

In a nutshell The King of Kings - Hashem Himself - had a great gift – The Torah. Who would want to receive it? He went around to various nations but they all said, “What does it say in it?” G-d replied with a type of Mitzva that ran contrary to their habit and they declined, “Sorry, it’s not for us!” When He reached the Jewish people and asked do you want the Torah, they replied, “Na’aseh Venishma” – we will do and then we will try to comprehend. Early in one’s life, when following an adult’s instruction, this is a really important concept to come to terms with, that not always do we understand why we are told to do or not to do something. The nation too was then in its infancy and therefore needed to agree to doing the Torah’s laws before understanding why.

So, for 5 (or 6) days we prepared and surrounded Mount Sinai – a humble mountain. We were told to surround the mountain with a fence and to be super careful not to go up the mountain – not even to touch

it! It was super important that the Torah reached EVERYONE, not only the “holy people” who are able to climb high in life, but even “simple people” who don’t have the greatest minds must all receive an equal chance to succeed in learning and keeping the Torah.

On the great morning, fifty days after leaving Egypt, the Jewish people awakened to the sound of the Shofar – Hashem was there before us! . Many people stay up in the night learning Torah to show our keen interest in receiving it.

Arriving at Har Sinai – they hear the first two commandments directly from Hashem, but it is too dramatic for them and they beg Moshe to continue instead – and so he does, giving the other 8 commandments. The Jews go home to eat – but wait!

The pots and pans we used yesterday are now not kosher! We can’t cook any meat so what shall we eat?

And so they ate milky products instead, and this is one of the many reasons that Jewish people have a custom

Word Wheel The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel.

Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

to eat milky products on Shavuot On Shavuot we also read the story of Ruth – the great-grandmother of Kind David (who died on Shavuot) and which is jam-packed with kindness to teach us that Torah must go with Derech Eretz – with being humane and acting with kindness. At first, the family of Elimelech are punished for abandoning the Jewish land and its people during a famine – a lack of kindness. Then we see the extreme kindness that a former princess shows her mother-in-law, insisting that she would join her on her return journey and stay with her for ever. Finally, the great kindness that Bo’az – the leader of the generation, does with his cousin’s family, and meriting to be the ancestor of the Moshiach, may he come speedily in our time.

The Torah teaches kindness from beginning to end, and in order to receive the Torah one must ensure to always try to become a kinder person. That way, we hope to see even more kindness from Hashem too!

Use this area to write the words you have found.

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Last week’s words: Here are some words you may have found from last week - you may have found more! aft ant are art ate

ear eat era fan far

fat oaf oar oat rat

tan tea earn fare fate

fear feat feta frat nano

near neat raft rant rate

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rota tare tarn tear afoot

afore after atone oaten oater

orate ornate tanner afternoon

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Q: Why couldn’t the pony sing?

A: Because she was a little horse!

Q: What did the big flower say to the little flower?

A: Hi Bud!!

Q: What do you call a boomerang that doesn’t come back?

A: A stick!

(Answers at the bottom of page upside down)

1. What has four letters, occasionally has twelve letters, always has six letters, but never has five letters…

3. A cowboy rode into town on Friday. He stayed in town for three days and rode out again on Friday.

How?

Q: What time do ducks wake up?

A: At the quack of dawn!

2. It starts out tall, but the longer it stands, the shorter it grows. What is it?

3) His horse is named Friday 1. That’s correct!

2)A candle

1. Forgive and forget 2. 3 See eye to eye 3. Unfinished business

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4. Skate on thin ice 5. A bit of this and that 6. Honour among thieves

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