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01/32 — Covers 02/03 — Editorial 04/05 — Art Activism & The Re-Appropriation of Space 06/07 — One Wild Year 08/09 — Graphic Design: Just another Profession?
Contents
10/11 — Ethical Shoplifting 12/13 — The Evolution of Needs 14/15 — Oilwashing 16/17 — Street Discourse 18/19 — Guerilla Gardening 20/21 — Travelling on Breadcrumbs 22/22 — Preaching 24/25 — The Meme is Not the Message 26/27 — Insideout 28/29 — You Always Get a Seat 30/31 — Eating on a Budget
3 galvanise its forces against these vitriolic
succumbing to weaknesses from years of
corruptions. Occupy, Liberate Tate, Anonymous,
warring and plundering. Mass unemployment,
Peoples’ Assemblies Against Austerity and UK
economic deflation and a growing disparity
Uncut are among many movements springing
between the rich and poor had crippled civil
from the wide gulf between the haves and
society, which, at the same time, created
have nots.
just the right conditions for the birth of a new phenomenon: Radicalism. It seemed the elite class had failed the
ideology from which it sprang and sold back to
Establishment to its foundations. The new
culture, nothing but narcissism seems to stick.
loudly accused the government of high treason
consumer identities in society controlled by bankers and corporations, our generation of
meetings and demonstrations were held; new
creatives and thinkers are angry and reject
political organisations formed which galvanised
current notions of freedom as just another
the people who fought back duly against the
liberal myth. Our freedom is bound tightly
excesses of old corruption.
by the conditions of a free market enterprise: limits to our creativity. Nothing created inside
freedoms to pursue new ideas of morality
the system has so far shown an immunity to
and what it meant to be an individual in
the capitalist machine. We can no longer afford
a newly democratic society. Widespread
to keep feeding our freedom to this behemoth.
Contributors
Jack Sheppard Chris Ong Ho Ming Lam Damion Robinson Lena Nielsen Sarah Temple Tony Credland Tzortzis Rallis
Critical Mass is a compilation of radical
eventually led to a flourishing of new interests,
opinions and reflections which question current
such as vegetarianism, feminism, birth-control,
notions of change. Writers have delved into some of the dilemmas and complexities of issues such as environmentalism,
radicalism we have undergone another shift,
consumerism, the impact of street protest
from the citizen to the consumer. The liberal
and social media. Today we are are searching
idea of freedom in a free market society means
for new expressions of freedom, and to create
that these subcultural identities have since
new thinking paradigms which will guarantee
become marketable genres which are sold
us a future where the wellbeing of humanity
back to us in the forms of print, image and
comes before a profit-making minority.
culture. You could say that we simply swapped
Pip Burrows
dictating our thinking paradigms and setting
oppression and won their rights and
Since the birth of nineteenth century
Christina Tang
No longer satisfied with merely expressing
against the nation. In the coming years, mass
socialism, free love, LGBT and so on.
Bianca Pascall
frequently our efforts are absorbed back into the us in the form of another image. In a neoliberal
social participation in peoples’ movements
Aldo D’Angelo
cycle of production and consumption, yet
people when a new generation of radicals
The public had challenged government
Georgia Leontara
The pressure is on to break from this infernal
emerged from the fissures and shook the radicals turned the tables on the elites and
Ellen Li
Naturally, our generation is trying to
boom, Britain was on its knees after
one set of chains for another.
As with the industrial revolution, we are again experiencing a period of transition where
Once again, society is on its knees.
politics, economies and societies are becoming
In the twenty-first century we are witnessing
increasingly polarised and change is inevitable.
the snowballing effects of corporate excesses
Every revolution throughout history has left its
and the transfer of democratic power to
trail of creative destruction which determines
financial elites. Governments today are telling youths
who are the winners and losers in the social arena. Today’s generation faces a historical
they will be lucky to afford a home while
struggle against the forces of neoliberalism
holding open the backdoors for greedy
and every individual has a significant part
landlords to increasingly exploit vulnerable
to play. Closing the gap of disparity and
tenants. Students are leaving university
removing imbalances requires nothing
saddled with a lifetime’s worth of debt while
less than a radical reconfiguration of the
being told their prospects of finding work
relationship between territoriality and financial
are slim. Further assaults from an Orwellian
power. In a nutshell, we must turn the tables
media, embattled in ideological warfare, are
on old corruptions and hold perpetrators
increasing public hostilities with daily splashes
to ransom. Critical Mass is just one
of trepidation, fear and blame. As a result,
representation of the united voice of millions
fascist forces are awakening and gaining in
of disenfranchised people around the world
strength across Europe.
carrying this stark message: our time is now.
Author: Bianca Pascall
Once upon a time, just before the industrial
4
Art Activism & The Re-Appropriation Of Space The spatial politics of social movements has
traditional marches and demonstrations.
for some time been an issue of discussion
While still being a politically driven action in
and interest for many activists, and a
which the dynamic of the street is disrupted,
focus of analysis for many scholars alike.
in the case of a protest street party the re-
For contemporary social movements, the
appropriation of public space allows not only
reclaiming, appropriation and reconfiguration
the communication of a political message,
of spaces can take place in many different
but also the emergence of something new:
instances, from temporary marches and
a creative use of space that suggests an
pickets, to long-term camps and occupations.
alternative relation to the urban environment.
Author: Paula Serafini
Protest camps like Occupy, for instance, are
The practice of psychogeography,
Parts Per Million, Liberate Tate, November 2013 Tate Britain Photo Martin LeSanto
examples of how public and private spaces that
adopted in the UK by groups such as Loiterers
have been reclaimed, can be transformed into
Resistance Movement (LRM) in Manchester, is
this include Shell Out Sounds providing musical
sites for politics and recreation, and even act as
another example of a creative reconfiguration
entertainment during a concert intermission,
nascent examples of new social configurations.
of space. Through collective derives, game-like
or Liberate Tate producing a performance that
But what happens when the appropriation and
walks, and walking protests, LRM challenges
implicitly references a sculpture exhibition at
transformation of spaces takes artistic forms?
the gentrification of the city, the dominant
Tate. As a result, their interaction with space
force of cars and public transport, and the
differs from other kinds of protest, and so does
several different ways of engaging with both
official narrative of control that limits people’s
their relationship with museum staff members
public and private spaces. Mass protest street
use of public space. Their walks are largely
and publics. In the context of an art institution,
parties and carnivals -such as those of Reclaim
influenced by the idea of play and chance, and
an already available art loving public becomes
the Streets in the 1990s, and the Fracked
aim at changing people’s perceptions of what
a sometimes perplexed, sometimes enraged,
Future Carnival in London last March-are
the city is for, and who has the right to certain
sometimes delighted audience to a surprise
examples of intervention in the public space,
spaces. A game of looking for elements of a
performance, even if this is not part of the
in which the street is transformed into a dance
lost civilisation or portals to another world in
institution’s programme (and surely not on the
floor and stage, and passers-by unexpectedly
the deserted canals of Manchester is therefore
institution’s wish list). As an added bonus, this
become audiences and even participants of a
not only a comment on state control and the
kind of uninvited non-commissioned artistic
subversive celebration. This kind of situation
politics of urban regeneration, but also a way
protest taking place within an institutional
finds itself far from the experience of more
of using the city as a playground.
context contributes to the questioning of what
Within art activist practices we can identify
Finally, the transformation of spaces through art need not be limited to open public
right to make it, challenging in this way the
spaces. Groups like Shell Out Sounds, Liberate
rules and expectations of a cultural space and
Tate and Reclaim Shakespeare Company, all
sphere, even if this is not the primary objective
part of the Art not Oil coalition, have notably
of these particular actions.
made artistic interventions in art institutions
Photo by Andrea Bacacks
art is, what it should be for, and who has the
What these examples serve to show is
in London as a form of protesting sponsoring
that art activist spatial interventions are
deals between these organisations and the oil
not only a way of putting forward political
companies BP and Shell. Their interventionist
messages, but can also suggest, and
tactics, be it singing, theatre, or performance
momentarily practice, a more playful,
art, take place in spaces that are open to the
democratic and creative use of public and
public, but which are specialised non-public
private space. In the urban context in
spaces. Contrary to a picket or a march, their
particular, this allows us to rethink what cities
use of space is determined by, and in occasions
and institutions are for, who has a right to the
a response to, the artistic nature of the
use of space, and finally, what democratic
institutions they are intervening. Examples of
artistic practice can and should look like.
5 Photo by Andrea Bacacks
6
7
One Wild Year However, it would be wrong to create
extracting starch from plants such as ‘lords
the Forager about his quest to live on
an illusion that during his year-long challenge,
and ladies’ and ‘reed mace’, and I intend to
a diet of one hundred percent wild food
Fergus will subsiding from the harsh reality
turn sweet chestnuts into milled-flour to make
for a year.
of consumer society in lush woodland retreat,
breads, pasta and cakes.’
filling his wicker basket with nature’s bounty
Fergus draws inspiration for new recipes
Fergus Drennan, known as Fergus the Forager,
and feasting on her abundance. Foraging in the
and ideas from the vast multicultural foods
is passionate about wild and foraged food. He
modern world comes with its perils and limits,
available today, and likes to mimic conventional
loves to pickle, bake, solar dry, and conjure up
and he is keen to dispel any romantic notion
recipes from around the world. He is also keen
new and innovative ways of incorporating wild
that this will be easy; it is a challenge, after
to find out if it is possible to create wild-sourced
food into the modern diet. Making fruit leather
all. Fergus anticipates this project will bring
equivalents of things he likes such as custard,
from the fruit of a strawberry tree, cheese cake
him to engage with unseen issues that
tofu, mayonnaise and salami.
from sea-buckthorn or nori sheets from winter
compromise our ability to eat self-sustainably
chanterelle fungi, are just some of his fun ideas.
in modern society; also discover just how
document his stories, recipes and experiences
Fergus is planning to embark on the ultimate
feasible it really is to source wild food.
on his blog to share his discoveries with
challenge: to live entirely on wild and foraged
Foragers today face dangers of eating
Throughout the year he intends to
followers. He will also invite different groups
foods for one year, when he will explore the
pesticides that contaminate plants in areas
and individuals to come and join him on
limits of forging for a self-sustaining lifestyle.
adjoining agricultural fields, as well as pollution
forages, make recipes and share ideas.
The wild food project aims to test the value
in hedgerows, parks and other outdoor public
Fergus is currently seeking funds of up
of foraging, and find out how important it is to
spaces. ‘It is a sad state of affairs when wild
to £12,000 to begin the project and make full-
have a knowledge of wild food in a culture of
and foraged nettles are potentially less safe
time foraging a possibility throughout the year.
consumerism. Culture, climate and economy
and nutritious than scientifically produced
are undergoing radical changes at an alarming
lettuces,’ said Fergus. He is looking into working
get involved with the project, you can visit
pace. Fergus claims that ‘local foraging is an
with a biochemist on the project who can record
the website below for details, or contact Fergus
opportunity to reconnect with the natural world
the levels of toxicity in the wild food he finds,
the Forager directly. The aim of the project is
and rethink nature’s value as a source of free,
as he hopes this data will produce some
to promote knowledge of wild food and ensure
good, food which can replenish our health.’
empirical evidence of the condition of the
foraging will occupy a more central role in food
environment for wild food and habitats.
production in future years.
The forager intends to use one hundred percent wild food during the challenge. From
Fergus has been foraging for twenty-five
If you would like to make a donation, or
For further information:
the oils, salt, herbs and vinegar used to
years and is something of an expert on wild
www.wildmanwildfood.co.uk
flavour a dish, he will strive to ensure that all
food diets. The most difficult aspect of the
www.wildmanwildfood.blogspot.co.uk
ingredients have not been firstly cultivated for
challenge, he anticipates, will be the careful
commercial retail. Fergus has devised specific
planning required to maintain a varied and
of Local Food: How to Make it Happen in
themes for each month; for example, exploring
balanced diet from entirely foraged produce.
Your Community, the first in a series of
methods used in the stone age in April, and new methods for eating a raw vegan diet in July.
Tamzin Pinkerton is a writer and author
‘To make sure I consume enough
Transition books. She lives in Brighton and is
carbohydrate, I will be experimenting with
a passionate supporter of local organic food.
Author: Tamzin Pinkerton
Tamzin Pinkerton speaks to Fergus
8
Graphic Design: Just another profession? This article reflects on the social responsibilities of a graphic designer and the dilemmas of ethical practice in a consumer society.
Authors: Georgia Leontara & Aldo D’Angelo
Graphic design is something we constantly engage with. Rarely do we consider that our everyday items, such as newspapers, leaflets, maps, billboards and street signs have firstly been conceived in the mind of a visual communicator. Graphic designers create visual messages for the purpose of communicating specific meanings. It is not immediately noticeable to our audiences that messages are being conveyed by our images, or even that they reflect particular social values. Graphic design aims to affect the quality of culture. If the function of the image is to promote a product, service, or an idea, then that image needs to reach, and affect, as many people as possible. In some instances individuals will be pleased by the aesthetics of the graphic design elements: when we draw certain personal values from images such as Apple, Nike, or Louis Vuitton, we are more likely to support the product. On the flip-side, graphic designs will conflict with personal tastes, feelings and values. The methods we use to communicate visually and how we interpret messages in imagery is remarkable and, therefore, graphic design studied at some depth. In Ethics: A graphic designer’s field guide, Eileen MacAvery Kane writes that visual communicators are ‘gatekeepers of information’ who ‘provide a mirror that reflects contemporary culture.’ This suggests that graphic designers harness a power to manipulate popular culture. Design has a huge influence in society which extends to behaviour, politics and economics. Designers are required to think both objectively and creatively, and to consider our ethical responsibility in society. This means resisting the temptation to impose personal values on clients and commissions. Objectivity, as an ethic, raises questions as to how, and to what extent, our creations and ideas effect culture. Principles of right and wrong are rarely simple in practice; dilemmas often occur between what is good for industry and what is perceived as ethical by social groups.
9 Higher eduction is an integral part of a graphic designer’s personal development Award-winning graphic designer, Gunner Swanson, writes that ‘the tools of graphic design do not seem to serve much purpose beyond a graphic design career.’ Graphic design education in universities has tended to focus more on practical role of ‘the professional’ and place less emphasis on theory. The convergence between theory and practice, I feel, generally comes down to how we develop ideals for ethics and responsibilities which enable us to work reflectively and be more broad-minded. As new students we just want to produce fashionable, or striking images, which reflect our own tastes and attitudes, with out firstly considering what these images mean in for greater society. We are inclined to place more value on aesthetic, rather than the message. Academia helps us to understand and articulate the power of visual communication; the peculiar role of imagery in the creation of culture, identity and society. How useful are notions of good and bad ethics in consumer society? As graphic designers, we frequently question our ethical involvement with consumerism but, even if we were to all agree on principles of ethics, we are still up against many contradictions arising from the complexities inherent in commercial industry. The work we are able to produce is effected by issues of professionalism, i.e. objectivity, and industry. For example, the limited availability of work for freelancers and employees, to just being able to form our own opinions so we can feel satisfied with the work we produce. We have limited creative control at the corporate level. The more we think about ourselves as consumers and producers, the more we can feel trapped in the system of capitalism. It is impossible for a designer to entirely reject capitalism but we can support ideas for a more environmentally aware culture. I like to think there are many creative ideas we can contribute towards bringing about positive change. Working in a consumer society means it is not possible to be one hundred per cent ethical in practice. However, there are alternatives to current methods of production, and we can improve our professional roles by promoting ethical responses to our work and production. We can choose what companies and products we support, and strengthen our own ideas of what messages to communicate to consumers. Design ethics present many dilemmas which are not easy to resolve. To begin confronting these problems, since we all care about different things in our own ways, we need to emphasis what values we share and want to contribute in the creation of reality. Graphic design as a practice is both creative and technical. Being a designer means reflecting on the quality of images and culture; constantly being on the lookout for new opportunities where we can be satisfied that our messages are having a positive impact on society.
10
On July 5, 2002 in Barcelona a new brand was born: Yomango—a brand unlike any other. Yomango translates as something like “I love lifting,” and that’s precisely what it offers: the appropriation of things sold by multinational corporations, without money or credit cards, without even stopping at the checkout. That may seem confusing at first glance. It may make us think we have to accumulate objects and just repeat the logic imposed by capitalism using other means. Nothing could be further from the truth. The only interest Yomango has in things is to make something new happen with them. To force them to become something different, something that has nothing to do with consumption, but with
Author: Leonidas Martin
the invention of new possibilities for living. In this way Yomango leaves behind the closed circle of production and consumption, and falls squarely within the scope of appropriation. That is where its art is coming from. Aside from this, Yomango behaves just like any other brand. It produces ads and catalogues, designs, fashions, and accessories—a whole life-style package ready to acquire in bulk. Although its imagery is
The impulse to steal as a force for good and theft as an act of liberation! Who would have thought it?
drawn from and applied to everyday life, it also performs the most extraordinary and spectacular actions. Mass flash mobs in multinationals to make the brand visible. These actions are their advertising, their gleaming hoardings in the heart of the metropolis. They
11 give rise to the design of videos that go so
Barcelona. The banks and multinationals
the world: Argentina, Chile, Mexico, Germany,
far in creating the brand’s image, varying
had been pillaging Argentina for a year
Italy … For many people its logo began to
with the seasons and interests of each
and the social response was widespread:
represent a gateway to a shared world where
Yomango community.
demonstrations, cacerolazos with people taking
production became cooperation. That was
to the streets banging pots, pans, and barter
when we adopted the slogan “Yomango Is
in Barcelona, at a branch of Bershka. The city’s
markets. Three governments were forced to
You.” Ever since that day, Yomango has blazed
Centre of Contemporary Culture (CCCB) had
resign in less than a month. Our action was
the trail with a whole array of communicative
invited us to take part in one of its annual
intended as a tribute to all the people who
events, devices, and channels, from alternative
exhibitions, so we made the most of the
had taken part in that highly creative social
media to the official press, from supermarkets
opportunity to introduce the brand to society
revolt—a Yomango style tribute, of course.
or shopping malls to international activist
The first Yomango action was performed
at large. There were sales on everywhere
The first thing we did was to organize
meetings, from fashion catalogues to Internet
when Yomango wove its particular brand of
some tango classes. We learnt the basic steps,
blogs. In the process, it has won the hearts
magic. According to the media, a blue, size
then gave them the Yomango touch, and
of thousands and become a genuine
34 dress was removed in front of everybody’s
Yomango- Tango was born, a kind of tango
multinational brand. The only multinational
eyes and transformed into a wave of light and
that, with every step, lifts whatever happens
brand to stand outside the market.
color—a true explosion of life that was later
to be at hand. All ready to go, we set off for
exhibited in a museum as a work of art.
the Carrefour on the Rambla to hold a milonga.
activist style: another tool to change the
They say the strength of this intervention
The cashiers blinked in disbelief when they
world. A way of life designed to be adopted
was so powerful that the aftershock even
saw a crowd of Yomango dancers come in and
by anyone wherever and whenever they
reached the mayor’s office.
Over time Yomango has become an
tango their way around the shelves with music
like— transforming it, plagiarizing it, expanding
From that moment on the Yomango
specially composed for the occasion at full
it. Yomango is a way to make your life better,
brand grew like wildfire. A key piece in this
volume. Bottles of champagne disappeared
because happiness isn’t for sale.
expansion was its open access webpage,
with every step the dancers took. According
whose chatrooms gave birth to the first
to the press, over twenty vanished as if by
activist, founding member of Yomango
Yomango communities. Workshops on the
magic—Yomango magic. Next day we uncorked
(2002), and cofounder of the cultural
brand were organized in many cities, both in
them in a branch of the Banco Santander,
collective Enmedio (2007).
art institutions and social spaces. Cities like
one of the banks responsible for the crisis
Martín uses humor and creativity to
Madrid or Bilbao signed up for the party, and
in Argentina, and joyfully toasted the free
develop collective projects like “Prêt à
began to develop the brand and to tailor it to
movement of things, people and desires. This
Révolter” or “Las Agencias” that lie in
their needs, tastes, and desires.
action marked the explosion of the brand.
the space between art and activism.
Our second intervention we called “Yomango- Tango”, also performed in
Before its first anniversary Yomango had several franchises in different countries around
Leónidas Martín (ES) is an artist,
Originally published in the ‘Truth is concrete’ handbook.
12
THE In 1943, the American psychologist Abraham Maslow published a paper entitled “A Theory of Human Motivation” which featured in the scientific journal, Psychological Review. Maslow was interested in human potential and what it was that drove humans to reach that potential. In his paper he proposed a theory for the ‘Hierarchy of Needs’, which he believed explained what motivated people throughout life. Instead of being motivated by rewards of unconscious desires, Maslow stated that people are motivated to achieve certain needs. Once a certain need is fulfilled, a person will then seek to fulfill the next one, which leads to the next one and so on. The earliest and most widespread version of Maslow’s (1943, 1954) ‘Hierarchy of Needs’ includes five motivational needs (Self-Actualisation, Esteem, Social, Safety, Physiological), which are often depicted as hierarchical levels within a pyramid. Maslow believed that the more basic needs to do with physical and emotional well being (these are levels of deprivation at the bottom of the pyramid) motivate people the most and the necessity to complete these basic needs becomes stronger the longer they are denied. For example, the longer that someone goes without food, the hungrier they’ll become. Satisfaction of the lower needs must be met before progression on to the higher levels. These are the levels of growth and are concerned with the higher order of needs, which influence and contribute to our personal development. You may move up to the next level once each need has
Authors: JCHD
been reasonably satisfied, until the final level which is known as self-actualization, this is when a person has grown, developed and reached their individual potential. Maslow described self actualization as:“What a man can be, he must be. This need we may call self-actualization... It refers to the desire for self-fulfillment, namely, to the tendency for him to become actualized in what he is potentially. This tendency might be phrased as the desire to become more and more what one is, to become everything that one is capable of becoming.” Every person is capable and has the desire to move up the hierarchy towards a level of self-actualisation. Unfortunately though, Maslow stated that, roughly only one in 100 people become fully ‘self-actualised’ because our society rewards motivation based on esteem, love and social needs rather than more complex ones. Progression is often disrupted by the thought of failure and an inability to meet the lower levelled needs. An experience within one’s life tends to hold us back from this progression; this could include things such as separating from a loved one or the loss of a job or home. Maslow believed that these needs play a major role in motivating our behaviour.
EVOLUTION 1954
NEEDS 2014
Maslow’s theories and ‘The Hierarchy of Needs’ are still widely used in the business world in order to understand human motivation, management training, and personal development, but his findings can be seen as being rather biased. Maslow studied what he called exemplary people such as Albert Einstein, rather than those that he saw as ‘mentally ill or neurotic people’, writing that “the study of crippled, stunted, immature, and unhealthy specimens can yield only a cripple psychology and a cripple philosophy.” As well as this Maslow only studied the healthiest 1 percent of the college student population, meaning that the vast majority of people in society never had their needs truly represented at all. Despite his lack of evidence to support his hierarchy, his theories have been widely accepted. Since ‘The Hierarchy of Needs’ was first conceived over 70 years ago, some of the described needs may have become outdated by political changes, shifts in wealth, migration, changes of social attitudes and influences of the media. Despite political efforts to end poverty in our contemporary society, some of us still do not fulfill some of the basic needs of the pyramid. We are caught in social and political unjust issues, which holds us back. If the things that satisfy our lower order needs are swept away, we are no longer concerned about the maintenance of our higher order of needs. In this case the basics of the ‘Hierarchy of Needs’ still holds true. A family facing benefit cuts or unemployment may be forced to visit a food bank and they will be less concerned about the higher order of needs. However modern researchers have investigated other areas of life that concern us which may not have been apparent when Maslow first described his pyramid. (Gallagher, 2001), (Grogan, Routledge, 2007.) (Grabe, 2008) researched body image and the negative impact it can have on a person’s self esteem. There is much evidence that it plays a dominant role in people’s lives, so much so that people spend a lot of money on their appearance and looks, hairstyle, make up and plastic surgery. Both men and women are concerned by their appearance but it has been proven that women are more concerned about their bodily imperfections than men. (Fox, 1997) (Chrisler, 1995.) (Ross, 2012) (Campbell, 2012) So the ‘Hierarchy of Needs’ may be different for men than women. To investigate further where the 2014 ‘The Hierarchy of Needs’ has evolved to, a survey was carried out to see what the general population considered was their most basic needs are in each level of hierarchy. While there was a range of different opinions for each section, in general, this newer hierarchy is truer to the actual needs (of the people we surveyed) of the 99 percent of the population in 2014 rather than the ‘most gifted and exemplary’ of 1943.
13
OF
14
OILWASHING In an age of so called austerity, many
to perform the corresponding rise in
governments have been making savage cuts
celebrate twenty years of BP “support” for
in public spending to essential public services,
British art with a summer party. We disrupted
including the arts. Many arts institutions are
proceedings by pouring hundreds of liters
continue to burn fossil fuels subtly seeps into
being pushed toward corporate sponsorship as
of “oil” (what was actually molasses) in the
our imaginations, fixing the image of a certain
a means of replacing this reduction in public
gallery and its entrance in a work called
kind of culture, a certain kind of destructive
funding. Many controversial companies with
License to Spill. As the cultural and corporate
behavior. Breaking the sponsorship link between
appalling environmental and human rights
elite made their way into the party, Liberate
Tate and BP will not by itself prevent climate
records, like BP, are very keen to involve
Tate spilled black liquid from large barrels
change. But by creating and informing a public
themselves with arts institutions as a means of
branded with the BP logo into their path.
debate that questions the legitimacy of these
“art washing” their sullied reputations without
Meanwhile, two Liberate Tate members
companies being associated with respectable
actually having to modify, reduce, or halt their
infiltrated the party wearing large floral
and cherished cultural institutions, we can
destructive practices. In promoting BP as an
bouffant dresses underneath which were
strengthen attempts to hold them accountable
acceptable brand, Tate forces gallery-goers
concealed large sacks filled with the oily
in other political and financial spheres.
into positions of complicity with the destruction
molasses. Soon the sacks under their dresses
This is an essential step in ending the
of a safe climate and the exploitation of
burst releasing tens of liters of “oil” across the
stranglehold that the companies have on the
communities the world over.
shiny gallery floor. The spectacle went viral and
corridors of power—a major obstacle that we
Tate’s judgment on BP was found wanting.
face in the transition to a low carbon society.
Whilst there had been protest by activists about oil companies sponsoring cultural
Author: Liberate Tate
On June 28, 2010, Tate decided to
On July 7, 2012, Liberate Tate installed
carbon emissions. The idea that it is therefore normal to
The shift away from oil takes place in many
events in the UK going back to at least 2003,
a massive 16.5 meter (fifty-four foot), 1.5
municipal sites as well as in our personal
Liberate Tate pursues a different strategy:
tonne wind turbine blade in Tate Modern’s
daily experience. From the infrastructure of
as artists we set out to create art, to do so
Turbine Hall, submitting the artwork to be part
transport, to the shareholdings of pension
inside the art museum and in ways that the art
of Tate’s permanent collection. The artwork,
funds, from where the food we eat is grown,
world could not ignore and that might inspire
called The Gift, was installed in a performance
to divorcing fossil fuel industry interests apart
others including other artists. The best way to
involving over 100 members of the group.
from the seats of governmental power.
look at this sorry situation is not that the oil
In November 2013, at the reopening of Tate
companies are supporting the arts, but that
Britain after an extensive refurbishment, fifty
era, we see the creativity and collaborative
the arts are supporting their lie—that they care
veiled figures dressed in black performed
practices of artists as essential to the process,
about anything other than pumping as much
Parts per Million using the decade by decade
and cultural institutions as a key space to
oil out of the ground as quickly as possible.
chronology of the “BP Walk through British Art”
nurture that evolution.
For a fair and just transition to a post-oil
Liberate Tate was founded during a Tate workshop on art and activism in January 2010, which ended with the words ART NOT OIL being placed in the windows of Tate Modern overlooking the river Thames, as hundreds of Londoners and tourists walked by. Originally published in the ‘Truth is concrete’ handbook.
Human Cost, Liberate Tate, April 2011. Tate Britain. Photo: Amy Scaife
15
16 Author: Ganzeer
Before the revolution there was little
before, and I knew it would not be mentioned
or no street art in Egypt. When the uprisings
in the papers or the news, and that the police
got under way, street art appeared just
would do their utmost to suppress the protest.
as spontaneously and unexpectedly as
I decided it would be a good idea to leave
the revolution.
some kind of mark in the area which would
As for me, that very same day—January
show that something had happened, to
25, 2011—I happened to be downtown with
document it if you like, which turned out
some friends. Suddenly we were in the middle
to be an act of counter-propaganda.
of something we did not expect: a huge march
As an artist, it is difficult for me to be
through Cairo, heading straight for the Ministry
spontaneous; I plan things very carefully. But
of the Interior, with many people joining along
that day I had no plan. People were chanting
the way. Nothing like this had ever happened
‘down with Mubarak,’ and I began to write
17 these words. As I sprayed this slogan on
had obviously been annoyed at its presence,
a billboard in the middle of Tahrir Square,
although they didn’t removed the graffiti.
onlookers applauded and cheered. For me this
They watched Ammar painting and asked
was a revelation, because it affirmed the power
him to paint over my work, which he refused.
of the visual dimension. Even if people already
They wouldn’t do it themselves for fear of
know, already hear, already chanting the
being accused of censorship by protestors.
words, just seeing the slogans in writing also
It is easier for authorities to incite civilians
had a significant emotional impact. It was there
to do their dirty work instead.
and then I decided this was what I needed to do, a lot more graffiti. The state has many instruments of
The most fascinating development was with another graffiti I painted in 2011 which depicted a tank moving in the direction of
propaganda which is the most powerful
a lone biker. Protesters were attacked by
influence on public opinion. Taking our slogans
the military in front of the television centre,
to the streets and walls of the city is our means
just months after I had finished the piece.
of countering state propaganda, and creating
Another artist subsequently updated my piece
a different discourse in the public space.
with paintings of demonstrators in front of the
Today Cairo is so covered in graffiti and other
tank, with some of them being run over.
images that you need to constantly change
Again, people came and painted over
your strategy if you want to get noticed. After
everything except the tank, which then stood
all, graffiti is battle for attention. Firstly it
on its own. Next to the tank someone had
was just slogans; then I prepared neat, well
written, ’the people and the army hand in
designed stencils I could use in many locations
hand,’ thus turned it into a pro-military piece.
around the city. Eventually I moved on to
Other artists had arrived shortly after and
larger murals, about four metres tall, that used
painted a huge military monster eating people
striking colours and designs to make people
right next to my tank; and once again the
stop and look.
message became anti-military.
This discourse also met with conflict.
In my view, when creating street
As the first anti-military paintings appeared
art, the best strategy is to design it in such
across the city, so did censorship by military
a way that the message isn’t obviously
supporters. It was not usually officials, but
anti-military. That way, in a piece like Tank
rather people who were offended by the
versus Bread Biker, until you add the bread-
images certain ways. The whole wall was
bike, you can easily argue you have created
never re-painted, instead certain parts of the
a pro-government painting. And watch the
painting where covered over; which helped
message as it changes.
me decide what messages I should push even
Ganzeer (EG) is a designer,
further. The different ways things are received
videomaker, and contemporary artist.
and censored tells us something about what it
Since 2011, however, he has come to
happening in the society.
prominence for his art activism in the
A friend of mine, Ammar Abo Bakr, was
Egyptian revolution, which uses murals,
painting a portrait of a protestor close to
stickers, graffiti, posters, and other forms
Tahrir Square. Tanks were parked next to him
of street art across Cairo’s public spaces.
near a piece I had previously painted, which was highly critical of the military. The military
Originally published in the ‘Truth is concrete’ handbook.
18
19
Guerrilla Gardening What motivates the guerrilla gardener to turn a shabby patch of urban land into a slice of the province? Guerrilla gardening is the illicit cultivation of someone else’s land: gardening without asking first. Typically the land is neglected and accessible. Guerrilla gardeners are a diverse bunch. Their motivations for gardening in a way that risks trouble are enough to fill a book. To bring this diversity into sharp relief I will describe two different actions of guerrilla gardening created in two locations in central London. Both locations were grassy islands in a sea of traffic and both are public spaces maintained by city authorities. One is outside the Houses of Parliament, ringed with buildings of the establishment. It is called Parliament Square. The other guerrilla garden is ten minutes away, just south of the River Thames near Lambeth North tube station, neighbor to have ever been given an official name.
the denouncement of capitalism and war.
as a garden was immense: a space for more
Parliament Square has been guerrilla
Thriving in between the tents were lettuces,
plantlife, wildlife, and social exchange. This is
gardened twice. The first was on May 1, 2000,
strawberries, chilies, an oak tree, and even a
the motivation of the garden loving guerrilla
and the second exactly ten years later. Both
posh box hedge. The guerrilla garden was a
gardener. For the sake of simplicity and to
actions were part of a mass political protest, in
statement of intended permanence, putting
remove the risk of being denied permission,
which a crowd seized the space by day as an
down roots; it suggested self-sufficiency and in
the action is done without asking. We hoped
arena in which to communicate their message.
time, as summer bleached the square’s grass
the landowner wouldn’t notice, or at least
In 2000, it was led by Reclaim the Streets, a
pale yellow, the contrastingly lush greenery
not until the garden was clearly a thriving
pro-environment, anti-car, anti-privatisation of
showed the care of the guerrilla gardeners. But
success. It’s been seven years since we dug
space, fun-loving protest group. The creation
despite its prolonged existence the gardens
up the grass and planted it mostly with
of a small orchard of apple trees where
were lost in the visual assault of the Village and
hundreds of small lavender plants. We have
previously there was just a trimmed lawn—a
had a reputation which the media cultivated
returned regularly to tend it, weed it, and
gas guzzling, machine dependant landscape—
that portrayed it as dirty and dangerous. The
harvest it. Raspberries, strawberries, an apple
made their objectives tangible. They were
purpose of the protest was lost in an image
tree, hundreds of tulips, roses, sunflowers,
also humorous. An eye catching turf Mohican
of discordance. The guerrilla gardens should
and much more grow there too. With no
was planted across the head of a statue of
have contradicted this and helped symbolize
permission and no contract, we have adopted
our WWII-winning prime minister, Winston
positivity, even respectability, but there was
this public space and turned it into what
Churchill. This guerrilla gardening sought to
no headline-grabbing image to portray the
passersby have told me is an urban cottage
hit the headlines and grow within the media.
protestors in a positive light. The bailiffs came
garden, or a slice of Provence. It has been
The garden itself lasted less than a day but the
and cleared everyone and everything away.
noticed, and it has been appreciated and
news spread around the world and the image
The grassy square remained cordoned off for
tolerated. While our purpose was not political,
of Churchill with a green Mohican has since
nearly two years while the authorities sought
by making the benefits of the garden itself
been immortalized in a painting by Banksy—to
to change the law preventing anything like
our purpose, we have inadvertently been
some in the UK this action still defines what
that ever happening again. The protesters
political, challenging the official rule of who
guerrilla gardening is. In the same place, ten
dissipated and the square is once again grass.
years later, the guerrilla garden was also
The other location is not in a place
plants what and where, and demonstrating a successful alternative. Richard Reynolds (UK) is the founder
planted as a political point. It lasted not for
of political potency, but offered greater
one day, but for months, though its impact
horticultural potential: instead of a manicured
of GuerillaGardening.org. In his book
was less significant. The protestors arrived
and maintained lawn, an island in the middle
On Guerrilla Gardening, he charts
with tents, and this time they stayed put,
of the road that contained just shabby grass
the 350-year history and modern-day
naming their encampment “The Democracy
and a few tired shrubs. It was a bleak blank
flowering of guerrilla gardening.
Village.” Placards called for a wide range of
canvas ripe for the picking, like the allure of an
change in society: the demise of supermarkets,
empty wall for a graffiti artist. Yet its potential
Originally published in the ‘Truth is concrete’ handbook.
Author: Richard Reynolds
mostly homes at a junction too insignificant to
Travelling On Breadcrumbs
20 Authors: Georgia Leontara & Aldo D’Angelo
GPS navigation could be changing our behaviour, Georgia Leontara & Aldo D’Angelo argue why the journey is more important than the destination
GPS (Global Positioning System) is changing the way we see the world and interact in society. Digital maps are efficient. They are also a great alternative to getting lost, and make path-finding effortless. However, research shows just how our intellectual and practical skills for navigation are being seriously compromised. Like breadcrumbs on a trail, being eaten away by birds, our navigation skills are beginning to disappear. If our navigation skills are in decline, our natural ability to make visual references, and memorise landmarks are steadily eroding too. To the same extent we risk losing a useful cognitive function of the brain. Psychologist Eleanor A. Maguire explains how our ‘spatial experiences change the structure of our brain,’ and if our memory for spaces and places is not constantly trained then it becomes ‘impaired.’ Our reliance on virtual representations of areas means we are less likely to develop ‘mental maps’ as we travel. Therefore, less will we need to memorise the routes we use to travel. Even though digital maps are geographical, the way we look at them, as a set of instructions, is different from the way we need to perceive our surroundings and develop spacial coordination. This means the brain does not convert abstract information in the GPS format in the way which activates this cognitive processes. Our perception of distance, direction, spacial orientation and rotation angles remains inefficient.
21 It is commonly said that ‘the journey is
Our growing dependence on GPS
more important than the destination.’ GPS
is having a notable affect on us as
users lose a significant amount of experience
individuals, and altering social behaviour
when it comes to exploring the great outdoors;
Imagine a society in the future where
particularly in new or unfamiliar places. Our
people amble through the streets like lost
increasing use of GPS services means we are
zombies; spinning around frequently as they
more likely to travel through areas without
try to align their smartphones to pavement
paying attention to landmarks and develop an
angles. What if networks crash or are shut
innate sense of familiarity. Instead of observing
down and people are unable to self-navigate?
our surroundings and buildings we are watching
The repercussions would be severe. The
the screen on our devices; occasionally checking
negative psychological effects of GPS
we’re not about to bump into a lamppost, or
dependence will, to say the least, result in
crash into a wall. By the time we arrive at our
a general increase of anxiety in society.
destination, our main experiences perhaps
There are important social skills are
will have been taking in the instructions of our
involved in self-navigation. A GPS service
smartphones, or the GPS voice telling us which
means we have less opportunity to interact
way to turn.
with each other as strangers, i.e, asking for
On the other hand, non-digital geographical maps induce an understanding of symbols,
directions and information. Imagine you are a tourist in a new city
coordinates and scale which supports
and you’re looking to visit a famous cafe for
mental-mapping, strengthens intuition and
the first time. Instead of using GPS, you speak
navigation skills. Overall, paper maps support
to a local who gives you directions, and, as
cognitive development as we engage with our
well they share valuable information about
surroundings. This is in contrast to GPS, where
other great places to visit. This is an example
simply knowing the name of your location and
of when the journey becomes more important
target destination is about the most hard-work
than the destination. Meeting people can
needed when it comes to route-planning - the
transform a conventional activity into a unique
device will figure out the rest. Traveling with
cultural experience that enriches
GPS barely supports intuitive knowledge.
your knowledge and perspective.
By investing our mental faculties into
GPS devices undoubtably have great
virtual reality, our individual autonomy for
advantages, and do save a lot of time.
finding our own way is under threat. If self-
Sometimes, as travellers, we lose our way and
navigation and path-finding become obsolete as
the experience of getting from A to B can be a
a core skills, future generations could altogether
nightmare. So is arguing with your smartphone
lose the ability to guide themselves without
as if it’s a human when it keeps suggesting you
relying on technology. The GPS service behaves
walk through walls, across canals, and it leads
as an artificial thinking system which operates
you into a muddle. Path-finding can be
using maths and data, which are objective. This
a great human experience, and very satisfying.
is instead of individual needs and awareness,
Designing your way step by step, following
unique, sense of orientation; pay attention to
which are subjective experiences.
landmarks and street signs is part of the
landmarks and memorise directions to ensure
GPS service is changing the cognitive
freedom to explore and discover new places.
next time you stand a chance of remembering.
functions we have been developing since the
Self-navigation is an alternative to growing a
Welcome opportunities to interact with others
emergence of our primitive ancestors. The
dependence on a GPS for instructions
and ask for directions. You could also choose a
peculiar convenience of smartphones, GPS and
So, next time, no breadcrumbs in the
new way home just to explore the unfamiliar.
technologies might save us a lot of trouble, but
pocket, leave your GPS device aside. Try
When we are adventurous and explore, we are
what are the consequences of losing our ability
testing your own skills for navigation, which
less likely to feel so anxious when we do get
to self-navigate? Could we become more lost
are probably sharper that you expect. Use
lost. Forget about GPS and buy a paper map
than ever before?
your surroundings to develop your own
instead: at least it will never run out of battery!
22 Author: Reverend Billy & The Church of Stop Shopping
Preaching
To preach in the United States—that is,
tellers, renta-cops, and the bank manager.
to inhabit the character of the Christian
I’m told that, as the singing and preaching
apocalyptic right-wing preacher as I do—is
about the bank’s behavior gets under way,
to adopt the iconic persona of American
that people have trouble focusing on what’s
fascism. The late night televangelists,
happening. The whole thing is too jarring, with
threatening their congregations with hell
the gospel concert and radical lyrics and the
and damnation, echo the larger pressure
Elvis impersonator out front … and we find that
of American patriotism, the religion of
the inability to place us easily in a category
consumerism, celebrity worship, and all the
requires that each witness figures out—in a
disasters of the expansionist promised land.
community of interlocking families, facing
more original way than they might otherwise—
life—and arrest—together, we became earth
what we are, and who they are, and just what
is much older than the blues. And I am in love
radicals, with big banks replacing or adding
this bank is doing …
with preaching. Laurie Anderson has called
to big retail as our “dark one.” So in our
it the “crack between talking and singing.”
performances in UBS, Bank of America, Chase,
I often use a small battery operated bullhorn.
I would call it the landscape between the
HSBC Deutsche Bank—we were one community
But the police have taken them from me so
dreamland beyond. The vowels can howl full
standing in for another one, a natural
often that I went to an opera teacher to learn
of breath, the consonants stop suddenly to
community, an ecosystem. When we don our
how to increase my volume physically; to
deliver a hostage- taking silence. I love to
big golden toad heads, the performance by the
create a bullhorn within, you might say. I’m
preach. I’m a student of the form.
extinct frog, with the little trees and singing,
told that there is a bullhorn shelf in the police
Preaching as a purely vocal art, though,
Our goal is survival. Since our singing
And then, of course, there’s the volume.
and frog floating dances, we are evoking the
warehouse, where my bullhorns are arranged
activists, the Church of Stop Shopping, have
community of the cloud forest in which this
neatly in a row, one after the other. My own
become a community, with births and loves
beautiful amphibian lived before it was forced
little museum.
and deaths—we are mindful of life. That the
into extinction by drought and disease. So our
creators of consumerism are a principal devil
ultimate goal is survival, and community is
Reverend Billy & The Church of Stop
in the earth’s crisis, we feel only that our goal
the drama, the script of our nonviolent direct
Shopping (US) is a New York City based
has deepened and clarified over the years.
action. Earthalujah!
radical performance community. They
To engage in nonviolent direct action as a
In an activist event, say the takeover of
are wild earth-loving activists who have
community, with birth, love, and death within
a bank lobby, we believe that the collision of
defended land, life, and imagination
the bodies of the action participants, is a
my right-wing threads and left-wing voice—
from evil corporations and corrupt
completely different feeling than proceeding
and the intimidating presence of the Stop
governments.
as we often used to, from research, from
Shopping Choir in their fervent harmonies—
policy, from values. And as we became a
release powerfully upon the customers,
Originally published in the ‘Truth is concrete’ handbook.
23 Author: Name Surname Photo by Erik Rivas McGregor
24
THE MEME IS NOT THE MESSAGE Joss Hands gives a critical analysis of the meme as digital propaganda
Author: Joss Hands
and argues that a paradigm
the 1930s. In discussing fascist propaganda
reconstructed propaganda model. This
he argues: “It does not employ discursive logic
is not a model that is so direct and procedural
but is rather…an organized flight of ideas. The
as Chomsky and Herman’s classic version,
relation between premisses and inferences is
but operates more as an echo chamber, a
replaced by a linking-up of ideas resting on
model of seeding and self-reproduction on
mere similarity” (Adorno, 1994, p. 223). We can
a quotidian micro-scale.
shift in our thinking
see this as a kind of psychic trickery in which
must
an audience is lulled into a sense of having
play a key role here. Memes are singular digital
knowledge, but which is based on nothing but
objects that circulate freely and voluntarily, but
orthodoxies are to be
drilled association. This provokes what Adorno
which consist of multiple elements, blended
effectively challenged
describes as “The loosening of self-control, the
together to be iterable, variable and simple.
merging of one’s impulses with a ritual scheme
(Shifman, 2014). The combinations do not
is closely related to the universal psychological
necessarily form propositions or logical claims;
In order to try and find some purchase on
weakening of the self-contained individual”
indeed this is characteristic of them – the
the place of digital propaganda first we need
(Adorno, 1994, p. 226). This fragmenting of
more jarring and unexpected the juxtaposition
to ask what counts as propaganda, an often
the mind, the implementation of irrational
the better – but they are designed to produce
contested term. A good general definition is
belief and weakening of cognitive capacity is
impact. Indeed psychologists have long since
“highly organized doctrinal texts communicated
a common claim – this is often paired with the
identified that strange often anomalous
throughout the sound and visual media in
accusation of overly emotional communication
combinations of elements lodge themselves
the service of state and corporate interest”
that bypasses the critical faculties of an
more firmly into our memories, which is
(Sussman, 2011, p. 1). That such a view seems
audience. Noam Chomsky, drawing on
why we often see grating apparently surreal
hard to dispute suggests a broadly singular
the theologian Reinhold Niebuhr talks of
combinations of images and concepts, even
perspective of propaganda as ideological
‘emotionally potent over-simplification’.
in traditional advertising, and even more so
occur if neoliberal
indoctrination and manipulation. This is
In digital culture we can see a turn in the
Memes (as a form of viral communication)
in a meme, which needs to communicate a
reflective of the age of broadcast, the era
mode of communication from one rooted in
message in a flash and lend itself to adaptation
of ‘one to many’ mass media. The classic
‘mass’ media, to one more closely related to the
and voluntary redistribution. In short memes
formulation is perhaps Noam Chomsky and Ed
multiple communication channels of networked,
resemble somewhat the form of propaganda
Herman’s well known ‘propaganda model’ with
computer-mediated-communication. This is not
defined by Adorno. This is a form of message
its five ‘filters’ (Herman & Chomsky, 1988).
a centre to periphery model but a decentred, or
and process of circulation that well suits our
These are large-scale systemic blocks that
even distributed one. Here, we simply no longer
neoliberal condition, in which we become the
prevent any significant dissent from entering
have the same models of communication that
authors of our own containment; the meme
the ‘democratic’ arena. While this model is
grounded earlier forms of propaganda. As such
becomes the mode of thought, but one that
helpful, and highly influential, it has gaps.
there needs to be a conception of propaganda
presents itself as a cool in-joke, a quandary,
It has a somewhat direct and limited sense
more akin to the mode of digital circulation,
a piece of cultural capital, and even a gesture
of how ideas are transmitted, in fact says little
from may-to-many. One powerful such model
of defiance.
about how propaganda actually ‘influences’
is that of the transmission of ‘memes’, or
or affects its audience.
‘viral’ communication, in which ‘propaganda’
focus on the power of memes to disrupt and
Another classic model that offers some
In that regard there has been much
does not land from above, but is passed on
mobilize as a form of counter-propaganda.
embellishment of the mode of impact of
from your own associates. In fact a viral or
We see this in examples such as Adbusters,
propaganda comes from Theodor Adorno in
mimetic approach lends itself very well to a
Occupy Wall St, in the work of Banksy or
25 groups like UK Uncut. They have the power of humour at their disposal. They are playful and irrelevant, which provides a radical tinge. In a tradition of political satire 4Chan, Lulzsec and Anonymous all draw on its convention of biting and merciless humour. However, there is good reason to question the use of the counter-meme alone as an effective strategy. Slavoj Žižek has developed the notion of cynical reason, a concept aligned with interpassivity and the evolution of communicative capitalism, in which communication, whatever its character, is always already simply a commodity in circulation. Such a view suggests that while a counter-meme may create the idea that something is being done, that orthodoxies are being challenged, in an attention economy they do nothing to build concerted links and coherent programmes of action – we cannot plan with memes. In the end the message of the meme is no message at all. A supplement is needed. One of the great propagandists, Edward Bernays, offers a prolonged rationalization for propaganda. While his rationale is deeply problematic his methods have something to tell us still in the production of digital counter propaganda. Bernays tells us, “The engineering of consent is the very essence of the democratic process, the freedom to persuade and suggest” (Bernays, 1947, p. 114). Above all else Bernays makes the importance of planning paramount, the success of which “depends on interlocking all phases and elements of the proposed strategy” (Bernays, 1947, p. 119). As such the imperative for digital age counterpropaganda is to take a leaf from Bernays’ book. The need is to triangulate countermemetic action, with a strategic seeding of concepts throughout the mainstream media, the building of complete pictures of concerted positions that can then meaningfully interlock, plus the generation of counter-flak. This is what one might call an ‘Owen Jones’ model, but more than this is the need to build alternative movements that can undertake a long-term counter offensive to shift the public mind. This is not to engineer the consent of the masses from above, but to manage the managers from below, and in so doing manage
Joss Hands is Reader in Media and Critical Theory and Director of ARCMedia (Anglia Research Centre in Media and Culture) at Anglia Ruskin University, Cambridge. His research focuses on politics,
References
them out of existence.
Adorno, T (1994). The Stars Down to Earth and Other
Shifman, L (2014) Memes in Digital Culture
Essays on the Irrational in Culture. Ed. Stephen Crook.
Cambridge: MIT Press
London: Routledge Bernays, E (1947) “The Engineering of Consent” The Annals of the American Academy. 250:113-120
activism and digital media. He has recently
Herman, E & Chomsky, N (1988). Manufacturing
co-edited a special issue of Culture Machine
Consent, The Political Economy of the Mass Media.
on ‘Platform Politics’ and is author of
New York Pantheon Books
‘@ is For Activism: Dissent Resistance and Rebellion in a Digital Culture’
Jones, O (2011). Chavs: The Demonization of the Working Class. London: Verso
Sussman, G (ed) (2011). Propaganda Society. New York: Peter Lang Žižek, S (1989). The Sublime Object of Ideology London: Verso
26
INSIDEOUT Grass roots activists from London College of Communication and London College of Fashion strike a campaign against the High Street and demand justice for Rana Plaza 24 April 2014 was the first anniversary of the Rana Plaza disaster, where 1,129 people died and 2,515 were injured when a garment factory collapsed in Bangladesh. Astonishingly, some major High Street and luxury brands are still getting away with creating false paper trails to avoid any links to sweatshops and ensure they are not held responsible
Author: Katie Baggs
or have to pay compensation. The reality is that working conditions in factories and labour laws have changed little, and even where they have, enforcement is poor. Workers' lives have yet to noticeably improve, with the workforce, eighty per cent of which is female, subjected to the same conditions as before. Probably the biggest shock is the sheer lack of transparency about the production process of the garments we all wear and are so familiar with. Where are our clothes made? How are they made? Who makes them? In January 2014, I was part of a team at LCC briefed to create a CRITICAL MASS around an issue which we all felt passionate about. Our team were struck by how much we know about the food we eat and how little we know about the clothes we wear. We can choose not to eat food produced in any way we find objectionable. But we don’t have the same choice when it comes to what we wear, because we don’t have the information we need to make that choice. Our research on the fashion industry was the inspiration for this project. Our most important finding was how surprised people are that there is no transparency as to how clothes are made, or advice on ethical production for clothing. We visited various high street shops whose names we found were most connected to sweatshop labour. We attempted to interview staff and managers at various shops and both times we were refused interviews; at one point we were escorted away from a London Westfield premise.
27 We then spoke to members of the public
the students of LCC, I teamed up with London
their clothes, and turned them inside out
outside the outlets and, unsurprisingly,
College of Fashion student Alice Bodgener,
to declare ‘we care’ about who made our
all were outraged at the conditions at Rana
and member of Evolving Fashion Society to
clothes. We want to create awareness and
Plaza and other factories; but also concerned
take the protest to the streets and join the
open a discussion to put pressure on all
at the lack of information available about
global celebration of Fashion Revolution Day.
brands to sign the Bangladesh Accord and
where and how their clothes were made. Transparency in the fashion industry
Following a lot of preparation; pamphleting, social networking, giant label
lead to positive change. Other organisations were also marking
would ensure better and safer working
and banner making, we gathered around
the day. Two activists locked themselves
conditions, fairer pay and improve
sixty students from both colleges on the day,
with bike locks to the doors of Benetton and
sustainability. Higher levels of transparency
to create a ‘fashmob’, asking high street
prevented the flagship store from opening.
would allow the consumer to easily obtain
shoppers ‘who made your clothes?’ and
We targeted Benetton because they are yet
information when they are making decisions
encouraging people to check their clothes
to pay compensation to the victims.
about what clothes to purchase.
labels. We talked to shoppers and invited them
At LCC we decided to do something
War on Want and Labour Behind the
to participate in the Fashion Revolution Day
Label created a human chain around Gap,
to make this happen. Using giant washing
quiz and discuss who made their clothes, and
who were being targeted for not having signed
label instructions, we created the INSIDEOUT
distributed facts about the fashion industry.
the Bangladesh Accord on Fire and Building
project to carry our message. By subverting
We asked people to follow the three-step
Safety. We directly exposed the brands’
the meaning of the symbols we aimed to
process: 1) Turn Your Clothes Inside Out,
customers to our message, as well as other
encourage people to think beyond just the
Check Your Label 2) Take a Photo 3) Upload
shoppers and passers-by.
size and washing instructions on a garment,
the photo to #INSIDEOUT and tell brands
and instead think about where it comes
you want to know ‘WHO MADE YOUR
participation of so many activist groups
from, and hopefully about who and how
CLOTHES’. The idea is that, if we all join
on this emotive anniversary, we attracted
it was made.
together, this will put pressure on brands to
significant press and media coverage. The
We staged two separate protests outside
Due to the co-ordination and joint
be more transparent. Only the thought of
event was covered by The Guardian, Aljazeera
shops and on the underground wearing our
bad publicity or loss of sales will convince a
and was on Bangladeshi television. We will
clothes inside-out bearing giant alternative
brand to change. This strategy is similar to
continue to push our message around the
washing instruction labels. We handed out
how outrage over Apple products' working
world. We want people to know that workers
flyers and interviewed members of the public.
conditions led to changes in worker health
conditions in the Bangladeshi factory and
This was key research in preparation for an
and production transparency.
other sweatshops are OK, or fair. Everyone
even bigger protest. This way, we were able to test out what worked and what didn’t. The public response was overwhelming.
Our student-led INSIDEOUT protest for Fashion Revolution Day took place at Oxford
deserves basic human rights. Founded by Orsola De Castro and
Street - the biggest concentration of High
Carry Somers, Fashion Revolution Day has
People were curious and were asking
Street brands in the UK. We marched down
become a worldwide event with protests
questions. Our tutors, other student groups
Oxford Street, gathering more people, and
and interventions in Paris, Brussels, Sydney
and sustainable fashion labels asked us to be
into Carnaby Street. There we staged a
and New York. This day is becoming an annual
part of the Fashion Revolution Day campaign
fashion parade, Pants to Poverty, featuring
event on the world calendar: turn your clothes
marking the first anniversary of the Rana
students and models in sustainable pants. The
inside out and ask the questions that need
Plaza disaster in April this year. Representing
‘fashmob’ protest where everyone took off
to be asked.
28
You Always Get a Seat In Inconversation conversationwith withLonders Londersover overthe the pros prosand andcons consof ofcycling cyclingas asaamode modeof of transport transportin inLondon. London.
“bike “bikefriendly” friendly”junctions junctionsthat thatforce forceyou you to tostop stopand andwait waitin inoncoming oncomingtraffic. traffic. Did DidIImention mentionthe thepolice policehate hateyou youas as
Quicker? Quicker?
well? well?IfIfyou youtry tryto toavoid avoiddeath deathtrap traproads roads
Safe? Safe?
full fullof oftraffic traffictrying tryingto tosqueeze squeezeyou you
Mostly, Mostly,yes. yes.It’s It’sabout about66miles milesto toLondon London
against againstthe theubiquitous ubiquitousand anddeadly deadlymetal metal
Bridge Bridgefrom frommy myhouse houseand andtakes takesme me20 20
fences, fences,you youwill willget getfined finedfor forriding ridingon onan an
minutes minutesby bybike. bike.The Thetrain traintakes takes14 14on on
empty emptypavement. pavement.
aagood goodday, day,plus plusyou youhave haveto toaccount account for forgetting gettingto tothe thestation stationand andwaiting waiting
IIfeel feelpretty prettycomfortable, comfortable,but butitit is isintense. intense.IIam amconstantly constantlypaying paying attention, attention,watching watchingfor forcars carsand and pedestrians. pedestrians.It’s It’scertainly certainlymuch muchsafer safer
Healthy? Healthy?
Author: Pip Burrows
than thanititwas wasin inthe theearly early80s 80swhen whenIIlast last
for forthe thetrain trainwhich whichfor forme meis isabout about25 25 mins. mins.IIreckon reckonmost mostplaces placeswithin withinthe the M25, M25,certainly certainlywithin withinthe theN/S N/Scircular, circular,it’s it’s quicker quickerto togo goby bybike bikethan thancar caror ortrain train and andcertainly certainlybus. bus.You’ll You’llaverage averageabout about
rode rodehere. here.Despite Despiteall allthe theheadlines headlinesand and
Cycling Cyclingin ingeneral generalis isvery veryhealthy, healthy,the the
14 14mph mphonce onceyou youget getfit. fit.Compare Comparethat that
the thecluster clusterof ofdeaths deathslast lastyear yearititwasn’t wasn’t
beer beergut gutminimalisation minimalisationis isaabonus bonusthat thatII
to tothe theaverage averagevehicle vehiclespeeds speedsfor forcars cars
actually actuallyaabad badyear yearfor forfatalities. fatalities.OK OKone one
am amdelighted delightedto tohave havereceived. received.IfIfyou’re you’re
at atabout about10mph. 10mph.The Thegreat greatequalisers equalisers
death deathis istoo toomany manybut butin inrelation relationto toother other
worried worriedabout aboutsmog, smog,there therehas hasbeen beenaa
are arethe thetraffic trafficlights. lights.So Soit’s it’smuch muchof ofaa
years years2013 2013was wasnot notaabad badyear. year.In In1989 1989
spate spateof ofnews newsarticles articlesclaiming claimingcyclists cyclists
muchness muchnessreally, really,unless unlessthe thetraffic trafficis is
well wellover overtwice twiceas asmany manycyclists cyclistswere were
actually actuallybreathe breatheless lesssmog smogthan thanpeople people
really reallyclogged clogged(then (thenyou youcan canfilter filteryour your
killed killedand andthere therewere wereaahell hellof ofaalot lotless less
in incars carsand andbuses. buses.Possibly Possiblybecause because
way waythrough throughit). it).Versus Versusthe thetube: tube:you you
cyclists cyclistsaround aroundthen. then.
cyclists cyclistsare areout outwhere wherethe theair aircirculates, circulates,
win winsome someyou youlose losesome, some,but butIIthink thinkthe the
while whilethose thosein invehicles vehiclesare arekind kindof of
numbers numbersare arefairly fairlyclose closeeither eitherway. way.
London Londonis isthe theworst worstcity cityI’ve I’veever evertried tried
trapped trappedwith withtheir theirair. air.
to tocycle cyclein, in,and andI’ve I’velived livedin inthe theUSA USAand and
Only Onlyififyou youare areSir SirBradley BradleyWiggins. Wiggins.
Asia, Asia,in incities citieswhere wherehardly hardlyanyone anyonerides. rides.
Otherwise, Otherwise,the thebenefits benefitsof ofthe theexercise exercise
Cycling Cyclingalmost almostdoubles doublesmy mycommute commutetime time
The Thestreets streetsare arean anextremely extremelydangerous dangerous
outweigh outweighthe therisk riskof ofinjury. injury.
and andthat’s that’snot notincluding includingthe thetime timeI’d I’dhave have
and andhostile hostileenvironment, environment,and anddrivers drivers
to totake takeonce onceIIgot gotto towork workto toshower showerand and
have havezero zerorespect respectfor foryour yourlife. life.The Thefact fact
Sure Surecycling cyclingis isaagood goodcardio cardioworkout workout
cyclists cyclistscover coverthemselves themselvesin influorescent fluorescent
and andyou’ll you’llburn burnmore morecalories caloriesthan thanyou you
vests, vests,helmets helmetsand andmasks masksshows showsnobody nobody
will willsitting sittingon onthe thetube, tube,however, however,getting getting
feels feelssafe safeon onthe theroads. roads.
crushed crushedby byaaHGV HGVis isextremely extremelyunhealthy. unhealthy. Give Giveme methe thetube tubeany anyday. day.
Calling CallingLondon Londonbike bikefriendly friendlyis issome somekind kind of ofsick sickjoke. joke.Our Our“superhighways”, “superhighways”,are are just justFUCKING FUCKINGBLUE BLUEPAINT PAINTON ONTHE THEROAD. ROAD. Indeed, Indeed,the thedeath deathrate rateamong amongcyclists cyclists has hasgone goneup upquite quitesubstantially substantiallyin inthe the last lastcouple coupleof ofyears. years.Then Thenthere thereare arethe the
change. change.
29
Happy? Happy? Given Giventhe thefact factthat thateverybody everybodyhates hates you youwhen whenyou’re you’reon onaabicycle, bicycle,I’d I’dsay say
Should Should Shouldn’t Shouldn’t
Artour Artour Ride Ride
no. no.Cycling Cyclingin inLondon Londonseems seemsfar fartoo too stressful, stressful,would wouldmuch muchrather rathersit siton on the thetube. tube.
Don’t Don’tneed needto togo goto toaagym gymand andlisten listen
Artouride Artourideis isaaunique uniquebicycle bicycletour tour
to toshite shitemusic. music.Can Canrun runquick quickerrands errands
company companyspecialising specialisingin inart artand anddesigndesign-
around aroundthe thecity citywithout withouthaving havingto togo go
related relatedrides ridesand andpractice practicebased based
Yes, Yes,to tobe bethe themaster masterof ofyour yourdestiny destinyis is
through throughthe theTFL TFLrat ratrace. race.Bicycles Bicyclesare are
workshops. workshops.Whether Whetheryour yourinterest interest
aagreat greatfeeling. feeling.Even Evenwhen whenit’s it’sraining, raining,
fun, fun,even evenfunner funnerin inthe thesummer. summer.The Thetube tube
is isarchitecture, architecture,design, design,printmaking, printmaking,
you’ll you’llfind finditithard hardto towipe wipethe thesmile smileoff off
isn’t isn’tfun, fun,even evenworse worsein inthe thesummer. summer.It’s It’s
photography photographyor orstreet streetart art––or orwhether whether
your yourface faceas asyou youride ridepast pastqueues queuesof of
cheap cheap(the (theactual actualdaily dailytransportation transportation
you yousimply simplywant wantto toexplore exploreaadifferent different
stationary stationarycars carsand andbuses. buses.The Theidea idea
not notthe theobsession), obsession),it’s it’sfun, fun,it’s it’srelaxing, relaxing,
side sideof ofLondon London--you youcan canrely relyon on
of ofaacar carin inLondon Londonseems seemsridiculous ridiculousto to
it’s it’shealthy, healthy,itithelps helpsyou youwake wakeup, up,itit
artouride artourideto todeliver deliveraaunique uniquecycling cycling
start startwith with(I(Ican’t can’tkeep keepititunder underthe the
helps helpsyou youwind winddown, down,it’s it’snot nothard hardwork work
experience experienceoff offthe themainstream mainstreamtrack. track.
stairs stairslike likeIIdo domy mybike), bike),plus pluson ontop topof of
(unless (unlessyou youwant wantititto tobe), be),it’s it’snot notaa
that thatIIdon’t don’tlike likedriving drivinganyway anyway(I(Ikind kind
dangerous dangerousactivity, activity,it’s it’squick. quick.Plus Plusyou you
of ofsuck). suck).Buses, Buses,to tome, me,mean meanwaiting, waiting,
always alwaysget getaaseat. seat.
then thenbeing beingrattled rattledaround aroundin intraffic, traffic,and and stopping stoppingevery everyten tenseconds secondsfor forbus busstops stops
IIdon’t don’tcycle cyclein inLondon Londonbecause becauseII
or ortraffic trafficjams. jams.When Whenyou’re you’recycling cycling
want wantto tostay stayalive. alive.IIcould couldprobably probably
around, around,buses busesare arethose thoseslow slowthings things
survive survivecommuting, commuting,but butthe thestress stressof of
that thattake takeup upaalot lotof ofroom, room,get getin inthe the
constantly constantlymonitoring monitoringevery everyinch inchof ofmy my
way, way,and andkeep keepdamn damnstopping stoppingin infront front
surroundings surroundingsand andnot notgetting gettingrun runover over
of ofyou. you.The Thetube tubeis isok, ok,but butsometimes sometimesitit
by byaafucking fuckingtruck truckwouldn’t wouldn’tbe beworth worthit. it.
seems seemslike likeI’m I’mpaying paying£2 £2for forthe theprivilege privilege
IIused usedto toride rideeverywhere, everywhere,but butmoving moving
of ofwalking walkingto toand andaround aroundaatube tubestation station
to toLondon Londonhas hasmade mademe megive giveup upon onever ever
rather ratherthan thanbeing beingtransported transportedanywhere. anywhere.
cycling cyclingagain againififIIstay stayhere. here.London Londonis is
Cycling, Cycling,I’m I’mawake, awake,I’m I’mactive, active,I’m I’mselfself-
simply simplythe theunfriendliest unfriendliestcity citywhen whenitit
reliant, reliant,economical economicaland andinteracting interactingwith with
comes comesto tobikes bikesin inwestern westernEurope. Europe.Now Now
the theworld worldin inaaway wayyou youdon’t don’tdo dowhile while
IItake takethe thetrain trainand andhave haveaasad sadlittle little
cocooned cocoonedin inaametal metalbox. box.IIget getwhere whereI’m I’m
exercise exercisebike bikein inthe thegym. gym.
going goingand andIIfeel feelgood. good. What’s What’sespecially especiallytragic tragicis isthat thatififLondon London weren’t weren’tso sohostile hostileto tobikes, bikes,they theywould would be bethe theideal idealway wayto toget getaround. around.The The distances distancesare areperfect perfectfor forcycling. cycling.
3 leeks • 2 tsp. curry • ½ can of coconut milk • 17-19% (200 ml) •
6 eggs •
2 dl fromage frais •
40 g grated cheese •
Salt and Pepper to taste •
2 spoon full lemon juice • ½ tsp. salt •
Sliced wholegrain rye bread (ca. 300g) •
butter and chives •
1 tsp. salt for boiling •
200 g wholegrain spaghetti •
Additional:
1 batch of fresh coriander •
40 g cashew nuts •
1 big apple •
Additional:
2 dl vegetable bouillon •
Vegetable sauce:
1 spoon of cornstarch •
Egg mixture:
sprinkle with the roasted cashew nuts and freshly chopped coriander.
Serve the spaghetti with the vegetable sauce and
Salt and pepper to taste •
on the package.
the wholegrain spaghetti according to instructions
lemon zest, ½ a teaspoon of salt and pepper. Boil
½ tsp. paprika •
½ tsp. curry •
1 spoon full olive oil •
1 bell pepper •
beans. Leave to simmer for 3 minutes. Season with
Additional: 75 g grated cheese • 200 g wholegrain rye bread •
1 litre vegetable bouillon • ½ litre semi skimmed milk • Salt and pepper to taste • 1 batch of parsley •
3 big leeks (ca. 650g) • 2 tbp spoons of olive oil • 500 g peeled potatoes •
Vegetable: 2 big onions •
Serve with rye bread, cheese and chopped parsley.
Dice the onions and slice the leeks. Fry in a pan for 6-8 minutes, until golden. Dice the potatoes and add to the pan. Add the bouillon and let it simmer for 20 minutes. Pour some bouillon from the mixture and mash together. Heat the soup until boiling and add milk. Season with salt and pepper.
Potato soup
for each day of
1 squash •
the coconut milk, pour in 1-2 dl of stock and add the
leeks and fry for another 2 minutes. Add the rest of
the coconut milk, and fry gently until soft. Add the
Wed
A delicious recipe
5 spring onions •
200 g spinach •
600 g potatoes •
Vegetables:
the pan with oil, add the diced apple, pour over half
pan and put them aside. Fry the curry powder in
and dice the apple. Roast the cashew nuts on a dry
on a student budget.
serving. Best served with rye bread and butter.
and healthy meals
minutes the next day. Slice the leeks into thin rings
you can cook fresh
30 minutes. Sprinkle with chopped chives before
before boiling them in lightly salted water for 50
Rinse the beans and leave them to soak overnight,
Wholegrain Spaghetti with Beans and Leeks in Coconut Milk
Tu e
the week shows how
the vegetables. Bake the omelet at 175 degrees for
egg and cheese to the mixture before pouring it on
cornstarch in a bowl with the fromage frais and add
spread the mix in a small oven dish. Mix the
minutes. Season with salt and pepper and then
squash and peppers, and sauté for another 5
sauté until soft and golden. Next, add spinach,
adding curry and paprika. Add the potatoes and
and bell peppers. Gently heat the oil in a pan before
Rinse and dice the potatoes, spring onions, squash
Vegetable Omelet
Mon
Author: Lena Nielsen
EATING ON A BUDGET WEEKLY FOOD PLANNER
30
2 spoons of sesame seeds •
½ tsp. pepper •
8 wholegrain tortilla pancakes •
Additional:
2 tsp. salt •
300 g Soy beans •
1 bunch of chopped parsley •
Salt and Pepper •
½ dl water •
2 spoon of oil •
2 tsp. curry •
1 small bell pepper •
300 g cabbage •
300 g potatoes •
4 large carrots •
1 tsp salt for the boiling water •
200 g haricot vert beans •
200 g pineapple
5 cm fresh ginger •
200 g broccoli •
2 big leeks •
3 big carrots •
1½ spoon full oil •
Vegetables:
2 spoon of water to mix the starch •
1 can of chickpeas •
Chickpea/vegetable stuffing:
zest of 1 lemon •
1 tsp. Dijon mustard •
1 batch of dill •
½ onion •
2 spoons of single cream •
1 tsp. chopped fresh chili •
1 tsp. balsamic •
1 spoons of olive oil •
2 lemons •
½ batch of thyme •
6 garlic cloves •
salt and pepper •
2 spoons of olive oil •
2 spoons of sesame oil •
3 eggplants •
1 spoon of corn starch •
2 dl vegetable bouillon •
Ingredients:
sprinkle with dill and lemon zest.
Serve straight after with the eggplant mash and
skin. Leave the salmon to cool for 5 minutes.
season. Grill the salmon with and crisp the
Pour olive oil over the salmon steaks and
season with salt, pepper and chopped dill.
the zest of one lemon. Bring it to the boil and
4 salmon steaks with skin •
parsley and fold into tortillas.
mix on one half of the pancake, sprinkle with
the instructions on the box. Place the vegetable
wholegrain tortillas in the oven according to
leave the dish to cool for 1 minute. Heat the
heat; before adding the chickpeas and then
temperature for 10-15 minutes. Turn off the
and pepper, and leave to simmer on a low
to fry for another 4 minutes. Add water, salt
1 dl pineapple juice •
½ dl sugar •
½ dl white wine vinegar •
1½ dl tomato ketchup •
Sweet and sour-sauce:
roasted sesame seeds.
with salt and pepper. Sprinkle the dish with the
with the sweet and sour sauce and season
and fry for another minute. Mix the vegetables
sauté for another 2 minutes. Add the pineapple
for 10 minutes. Add 1 tsp of dijon mustard and
mixture to the boil. Reduce the heat and simmer
Add half of a chopped onion and bring the
balsamic, chopped chillies and single cream.
a spoon, put it into a pot and mix with olive oil,
cool. Scrape out the meat of the eggplant with
eggplants out of the oven and leave them to
180 degrees celsius for 30 minutes. Take the
Put the eggplants in a pre-heated oven at
into each eggplant and sprinkle with thyme.
Season with salt and pepper. Poke a garlic clove
pour sesame oil and olive oil over both halves.
Cut the eggplant into halves, slice gently, and
1 tsp. salt for boiling •
200 g wholegrain rice •
Wholegrain rice:
Salt and Pepper to taste •
1 spoon full red wine vinegar •
1 dl soy sauce •
2 dl bouillon •
400g of minced lean beef •
2 spoons of oil •
100g sliced bell pepper •
500g cauliflower •
500g broccoli •
2 big peeled onions •
Stir-fry:
wholegrain rice.
and sauté for another 5 minutes. Serve with
sauce, red wine vinegar and pepper in the wok,
for another 5 minutes. Stir the bouillon, soy
broccoli, cauliflower and bell pepper and sauté
Add minced beef and fry until brown. Add the
oil in a wok and sauté the onions until golden.
cauliflower. Thinly slice the bell pepper. Heat the
the package. Chop the onions, broccoli and
Boil the rice according to the instructions on
Stir-fried Cabbage with Beef
Sun
Marisa Gama
Add the cabbage and bell pepper and leave
and potatoes, and let it simmer for 1 minute.
and curry powder in a pan. Add the carrots
Thinly slice all the vegetables. Heat the oil
carrots and potatoes, and rinse the bell pepper.
cold water and pour them in a bowl. Peel the
Pour the chickpeas in a sieve and rinse under
Wholegrain Tortilla with Chickpeas & Vegetables
Fri
Grilled Salmon with Eggplant Mash
Sat • Illustration by
leeks, broccoli and both types of beans, and
for 2 minutes at high temperature. Add the
oil to the wok and sauté the carrots and ginger
Remove them from the pan and put aside. Add
the sesame seeds in a wok until lightly brown.
dice the the ginger. Dice the pineapple. Roast
and chop it into small portions. Peel and finely
and slice into chunky rings. Rinse the broccoli
Peel the carrots and thinly slice. Rinse the leeks
for 2 minutes.
mixture to the pot while stirring. Boil the sauce
in a pot. Stir cornstarch with water and add the
pineapple juice and vegetable bouillon together
Mix the tomato ketchup, vinegar, sugar,
Vegetables in a Sweet and Sour Sauce
Thu
31