Case Study - 12: Annapurna a Scientific Miracle

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A compilation of Ecologically Sensible Good Practices


Imprints of Ecological Footprints ‌. A compilation of Ecologically Sensible Good Practices Aug 2016 Authors: MV Rama Chandrudu Beneta Mahanta Waseem Mohammad Anitha Reddy V MB Vali Saab Editors: K Suresh MV Rama Chandrudu Visuals:Cheriyal Nakashi Artists Family - Shri D Vaikuntam and his family members Mrs. D Vanaja (wife); D Vinay and D Rakesh (sons). Design and Layout : Ankush Copy Left : These case studies could be used for non-commercial use, with proper acknowledgement. Supported by : Indian Foundation for Humanistic Development, Bengaluru Produced by : WASSAN (Watershed Support Services and Activities Network) Produced for Leaders For Nature Program. This program is collectively organized by CII; Hivos; IUCN; Wild Life Trust of India. IFHD is anchoring the Leaders for Nature Program. Published by: IFHD, Bengaluru


Acknowledgements I am very happy to present "Imprints of Ecological Footprints ‌. A compilation of Ecologically Sensible Good Practices". I take this opportunity to thank all organizations and individuals who contributed to the process of documenting these good practices. They were kind to frankly share with us their experiences, thoughts, challenges and achievements. They also shared relevant data to substantiate any critical point from their experiences. Some of them even prepared the first drafts of these case studies. They also revised them, based on our feedback. All the organizations/ individuals happily gave consent for publishing these case studies and using them for learning purposes under "Leaders for Nature" program of IFHD, IUCN, CII, Hivos and Wild Life Trust of India. The entire process of producing this compilation was an enriching and fruitful experience. It is also a humbling experience for us to learn several lessons from these interactions and visits to several villages/ sites. We genuinely believe that this compilation truly enriches the learning processes of "Leaders for Nature" program. The Writeshop was one of the important events of this process. We got guidance and feedback on the '0' drafts from the participants of the writeshop. This was useful in refining the initial drafts. The participants of writeshop also made important suggestions on the presentation and utility of these case studies. From their busy schedules, they spared few days for refining these case studies, which is a very kind gesture. I thank everyone who participated in the writeshop. Their inputs are invaluable. I thank Ms. Aruna Rangachar Pohl, IFHD for having faith in WASSAN and entrusting us the responsibility of compiling these case studies. She is an active team member at all critical stages of the project and guided us on choice of case studies, structure/ framework, presentation, etc. The partnership with IFHD is really cherished by all of us, at WASSAN.


I also thank the family of artists of Cheriyal - Shri D Vaikuntam, Mrs D Vanaja, Mr D Vinay and D Rakesh, who visualized these experiences in their own unique style. My team -MB Vali, Anitha Vustela, Waseem Mohammad, Benita Mahanta, Radhashree who spent considerable time on this agenda. I also thank K Suresh for providing editorial inputs and support at various stages of this process. MV Rama Chandrudu WASSAN Aug 2016


Foreword It is almost three decades back, the threats to "Our Common Future" were formally identified and deliberations started gaining more steam and support from governments too‌ (Our Common Future,Gro Harlem Brundtland, 1987). Climate Change and its implications were also slowly getting recognized during this period. The need for "producing more with less" was also part of this thinking process, as a means to address the challenges of the future. Over a period of time, the world witnessed more economic distress, unemployment, political turmoil and ecological disasters across different countries and regions of world. Those early predictions seemed to be less threatening than the current reality. The global gloom got predictable companions - unscrupulous industrial growth, irresponsible urbanization, careless global politics, dishonest governments, self-centric citizenship, which tried to glorify the current trends as achievements and inevitable solutions. In the middle of such despair and misery, there is a hope. "Imprints of Ecological Footprints - A Compilation of Ecologically Sensible Good Practices" is a compendium of good practices that brings the efforts made by relentless civil society organizations, citizens and community based organizations, to change the direction of this trend. These experiences bring cheer and hope in the lives of thousands of rural, tribal and urban citizens in India, who are part of these experiences. They were able to take a different path that is less travelled and troublesome. There were several challenges, at each step and milestone. But they continued their journey and proved that "producing more with less" is possible. They also ensured that the ecological and environmentally sustainable processes are feasible for improving economic standards and quality of life of poor communities. These case studies give a hope and confidence that we can face the cruel world and transform the same into a comfortable place for all - including endangered species, poor and marginalized communities. While Corporate Social Responsibility is gaining more support


from governments, corporate agencies and development agencies, these experiences provide guidance and help them to think about alternatives. These experiences help the willing and discerning development agencies and investors in social change, to transcend the mundane "photo stories" of majority of current CSR interventions. They provide an array of options, strategies and ideas that proved themselves in different parts of the country. I thank all the organizations and agencies who shared their stories - highs and lows of it, with us frankly and completely. I thank them for providing leadership on the chosen theme - promoting biodiversity; conservation and governance of natural resources; promoting ecologically sensitive production processes; enhancing livelihoods by developing environmentally harmonious economic models and several others. These experiences are invaluable and are certainly useful for provoking thoughts in the minds of participants of "Leaders for Nature" programs, which are jointly organized by IFHD, IUCN, CII, Wild Life Trust of India, HIVOS and other like-minded organizations. I thank WASSAN for producing this compilation of case studies and supporting us in this endeavor.

Aruna Rangachar Pohl IFHD, Bengaluru Aug 2016


12 Annapurna - A scientific miracle…..

K

illaka Palango is little more assured these days…. At least twice a week she is able to harvest a variety of vegetables from her land that she never grew earlier. She planted several fruit bearing trees. She also harvested ragi (finger millet), korra (foxtail millet), jowar, maize, red gram, oil seeds (sesamum), paddy, etc., from the same field. She also planted flowers like marigold in her field…. This is akin to their traditional shifting cultivation system, which is called "podu", in Telugu….. She says that she is able to feed her family with better and complete meals now. She is also able earn some money, by selling surplus vegetables. All this is from her half acre land without irrigation facilities. When governments are spending thousands of crores for creating dams and irrigation facilities, Killaka Palango is able to produce food for the family and also surplus for the market, from her small patch of land, at a fraction of the cost. Sounds like a miracle, a magic? Then, the name of this miracle is "Annapurna"… There are 3000 farmers in Vijayanagaram district, who are part of this miracle since 2010. These experienced farmers vouch for Annapurna - A scientific miracle…..

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ensuring food security for the family from half an acre of land - vegetables, pulses, oilseeds, fruits, cereals and millets. A miracle is generally a mystery and inexplicable. But Parinaidu, Jattu has a strong scientific basis for this experience. Though a teacher during earlier days, he is a lifelong student, with scientific temperament. He is not the one who believes in miracles and magic‌ He studied the experiences of different models of sustainable agriculture, experimented with farming (with large number of farmers) and arrived at a model called "Annapurna - Akshyapatra".

Enter the new school of thought Jattu (Justified Action and Training for Tribal Upliftment) is a voluntary organization working for social transformation of tribal communities in Vijayanagaram district since 1998. Before establishing Jattu, Parinaidu (the founder member) was associated with large number of social movements like anti arrack movement, literacy, strengthening of institutions for tribal communities, eradicating illegal cutting of trees and coal manufacturing, etc. Annapurna model is one of the latest instruments of Jattu to eradicate poverty and malnutrition in tribal population. The agriculture experiment started with promoting non-pesticidal management of pests (NPM) (2006 to 2012) with Society for Elimination of Rural Poverty (SERP - a government agency that works with self-help women groups). As part of this initiative, Jattu promoted alternative practices for managing pests, without using chemical pesticides. This experience gave deep insights for Jattu on the issues related to agriculture, food security, income and cultural aspects of tribals. Parinaidu realized that tribal farming systems need a different package of practices and Annapurna - A scientific miracle‌..

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approach. He studied models of stalwarts in sustainable agriculture Dabholkar, Subhash Palekar, Bhasker Save, Nanjunda Swamy, Masanobu Fukuoka, Vandana Shiva. Based on this understanding and deep appreciation of tribal farming practices and needs, Parinaidu conceptualized - "Annapurna".

Initial Experiment 37 dalit farmers who got land pattas for the first time in Thotapally village, Vijayanagaram district, Andhra Pradesh, were the first to follow this model. Instead of following the mainstream agriculture, which is high external inputs based, they decided to take a different path. They approached Parinaidu for supporting them in taking up Annapurna Model in their lands. The idea of attaining food security from their land seemed to be the most promising feature of this model.

The Annapurna Model This model involves digging of trenches, establishing raised beds (about 10 beds per half acre land, depending on the shape of the land), putting up live fence and cultivating variety of crops, vegetables and trees on each bed. The choice, timing and area of the crops are decided following scientific principles. The trenches harvest rainwater and retain soil moisture for longer period. A pond is also dug in a strategic location, to receive all the excess water. The methodology of planting trees (spacing, location and choice) ensures that each tree harvests sunlight abundantly and does not overshadow other crops/ trees. This means that the trees, plants and crops grow without competing with each other. There is a harmony among the crops and not competition. Practices such as seed treatment, natural methods of pest control, spacing of crops, weeding, 134

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application of farm yard manure and compost ensure that soil nourishment takes place without any external inputs. Crop rotation, intercropping, mixed cropping, border crops ensure that the soil is enriched with necessary nutrients naturally. This arrangement yields different products/ outputs, in each month. The supply of food items for the family is continuous - vegetables, fruits, pulses, oil seeds, cereals, millets‌.. The experiment initiated in 2007-08 by Parinaidu was accepted by these dalit farmers. It increased the confidence of the farmers as well as the Jattu team.

Success and Upscaling Looking at this success, NABARD (National Bank for Agriculture and Rural Development) supported Jattu for establishing a model farm in Thotapally village. NABARD also supported Jattu for developing and disseminating resource material, Salient Features of Annapurna Model booklets and training modules. Under the central government scheme - Mahila Kisan Sasaktikaran program, SERP, Hyderabad asked Jattu to upscale the Annapurna Model to 3000 farmers in the district. But this program ran in rough weather (the funds were not released in time and only 25% of the total budget was released so far since 201314). However, the farmers of the 136

1. Soil fertility management 2. Seed treatment 3. Trap Crops 4. Border Crops 5. Traditional seeds 6. Change of crops 7. Seed dibbling without ploughing 8. Inter crops 9. Mixed Crops 10. Cover Crops 11. Live Fence Imprints of Ecological Footprints ‌


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district tasted the fruits of labour. They could follow the technical and managerial advice of Jattu and transformed their lands to islands of food security. All farmers in Mantrajola village (with 12 families) agreed to follow Annapurna model in 2013-14. They pooled their resources - land and human to convert a patch of 6 acres land into intense agricultural production system. They joined their hands to construct a live fence, for the 6 acres of land. They used locally available sticks for this purpose. They also worked collectively to dig trenches and construct elevated beds, based on the advice from Jattu team. This ensured that rain water is harvested in the same plot and moisture is available for longer period. Jattu team supplied a pack of 16 vegetable seeds which were grown in the same plot, following scientific principles (season; terrain, soil conditions, spacing, etc). Fence is also used to grow creeper crops like bottle gourds, bitter gourds, etc. Traditional crops are revived in these plots and diversity is the fundamental principle. A typical plot in Annapurna model would have a minimum of 20 crops per half an acre (16 No of vegetables; 8 No of fruit bearing trees; 3 No of cereals; 4 No of pulses; 2 No of millets; 4 No of oil seeds; etc). However, farmers make choices as per their needs and expectations. The government gives subsidy of Rs. 10,000/ half an acre for this initiative. This support is mainly for digging trenches/ constructing elevated beds; seeds; erecting live fence and monitoring costs of the Jattu team. By the end of first year, farmers like Killaka Palango, Toyaka Talsamma, Kanta Rao and others are able to produce a variety of crops from their Annapurna plots in Mantrajola village. Remaining part of their land is used 138

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for cultivating other crops - largely cashew nut. Many families from the nearby town come to this village for buying organic vegetables and other products, directly from the farmers. Farmers of Mantrajola village sell the surplus (mainly vegetables and fruits) after meeting their family needs. Killaka Palango proudly indicates that the income from the sale of the surplus belongs to her‌.. Are we seeing another green revolution in the offing, but with a different philosophy, technology and package of practices?

MV Rama Chandrudu, WASSAN Based on inputs and interactions with Shri Parinaidu and field visit to Mantrajola village

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About Cheriyal Paintings Shri D Vaikuntam and his family members Mrs. D Vanaja (wife); D Vinay and D Rakesh (sons) are keeping the tradition of Cheriyal Paintings of Telangana state, for generations. All members of the family are engaged in protecting and conserving this rare art form, that is not likely to survive for long. This is the only family in the country that is still engaged in this traditional art form. The Cheriyal Art has a unique character - red color background; vivid presentation of figures (men, women, animals, flowers, plants and others) with unique strokes and style. This art form belongs to "nakashi" form of paintings in India. But Cheriyal paintings contextualized this nakashi format to local Telangana and improvised it, with their unique styles. Apart from paintings and scrolls, Cheriyal Masks are also very attractive and unique with their bright colors and large eyes. D Vaikuntam received several awards from Central/ State governments, for his unique contribution to Cheriyal Art. D Vaikuntam and his family members agreed to present the key messages of these case studies. They spent time with us to understand the essence of each case study and presented it in their own style. These pictures further enriched the experiences, which are already exemplary in several ways. WASSAN thanks the family of artists of Cheriyal for their support in visualising these case studies. Pictures of some of the paintings/ scrolls and masks could be seen on this blog: http://vaikuntamnakash.blogspot.in/

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"…..In the middle of such despair and misery, there is a hope. "Imprints of Ecological Footprints - A Compilation of Ecologically Sensible Good Practices" is a compendium of good practices that brings the efforts made by relentless civil society organizations, citizens and community based organizations, to change the direction of the trend. These experiences brought cheer and hope in the lives of thousands of rural, tribal and urban citizens in India, who are part of these experiences. They took a different path that is less travelled and troublesome. There were several challenges, at each step and milestone. But they continued their journey and proved that "producing more with less" is possible. They also ensured that the ecological and environmentally sustainable processes are feasible for improving economic standards and quality of life of poor communities…"Aruna Rangachar Pohl, IFHD, Bangaluru. "……these experiences are invaluable and are certainly useful for provoking thoughts in the minds of participants of "Leaders for Nature" programs, which is organized by IFHD, IUCN, CII, Wild Life Trust of India, HIVOS and other likeminded organizations.The entire process of producing this compilation was an enriching and fruitful experience. It is a humbling experience for us to learn lessons from the interactions and visits to their villages/ sites. We genuinely believe that this compilation truly enriches the learning processes of "Leaders for Nature" program" - MV Rama Chandrudu, WASSAN


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