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SCHOOL DISTRICT: Mask policy updated, new boundaries proposed PAGE 3A
The King of Cakes: A history of Mardi Gras’ signature pastry BY CORINNE STREMMEL STAFF WRITER
It isn’t a party without cake and Mardi Gras’ king cake manages to outshine ordinary cakes. This purple, yellow and green cake often has a glossy sheen and a lucky plastic baby baked inside. While these cake ingredients may sound a little over the top, there is a long history of how this colorful cake came to be. Traditionally, the first day to eat king cake is Jan 6, which is known as the first day of Epiphany for Christians. Epiphany marks the day the three wise men or kings came to visit Jesus after his birth, so the name “king” cake is a reference to the famous three kings. However, it is likely that a similar pagan celebration occurred throughout the Roman Empire called Saturnalia, which celebrated the god of agriculture. During the celebration, cakes were often made with a bean baked inside and the person who received the slice of cake with the bean baked inside would be crowned “king for the day.” The tradition became Christianized, which is why today there’s a plastic baby baked inside the cake to represent baby Jesus. The tradition spread throughout many parts of Europe and is oftentimes associated with the French because of a proposed ban on the cake which was briefly considered during the French Revolution because of its reference to kings. French settlers eventually brought the king cake to Louisiana. The king cake we see today is the version that is popular in the south of France, which is a yeasty bread-like cake that takes on the form of a crown. As for the bright colors, purple represents justice, green is faith and gold stands for power. Unlike other cakes, there are a couple of rules to follow when eating a king cake. There’s a pretty specific window of time for the king cake. It is typically eaten between Jan. 6 and Fat Tuesday, the day before lent. And like the
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Greg Rhodes displays a Lego sculpture he created that was inspired by a Hmong story cloth, also known as a paj ntaub.
A common tradition for Mardi Gras is consuming king cake. Mardi Gras falls on Tuesday, March 1.
WHERE TO GET A KING CAKE If you’re looking to take part in this age-old tradition, here are some local bakeries who will be selling king cakes this Mardi Gras: • Taste of Scandinavia • Kowalskis • Festival Foods. • Lunds & Byerlys Romans before who baked a bean into their cake, there are some rules for today’s version of the cake with the plastic baby inside. While it’s believed to be good luck for the person who receives the slice of cake with the baby, it’s expected the person who finds the baby must bring a king cake to next year’s celebration. Staff Writer Corinne Stremmel can be reached by emailing lowdownnews@ presspubs.com or calling 651-407-1226.
Vadnais Heights man captures the Hmong spirit with Lego BY NOELLE OLSON STAFF WRITER
As a young boy, Greg Rhodes loved building Lego creations. When the pandemic hit, he rekindled his Lego obsession. “After completing my ‘Mandalorian’ diorama in November, my wife (Pang Foua) suggested my next Lego project should be a paj ntaub (Hmong story cloth),” the Vadnais Heights resident said. “The minute she said it, I immediately said, “Yes!’” Rhodes’ Lego project is about the pain and resilience of the Hmong, who fled Laos after the Secret War. It has 25 different scenes, including Hmong fighting Lao soldiers, bombing homes, harvesting corn and grinding rice, as well as a plane to fly people to new countries. Rhodes noted that every scene was inspired by actual paj ntaubs. “It’s an amazing story that gets told with so much
movement and activity. It’s not just history, it’s culture,” Rhodes said. “It took me six weeks to complete from idea to completion, and it was challenging.” Rhodes, a pastor at RiverLife Church, has a background in graphic design, which helped him create the clothing, including 14 different prototypes for the dresses, men’s sashes and beanies. He also said he had to modify some Lego parts, like the qeej, a traditional Hmong instrument, or the skirt of a traditional Hmong outfit. “The primary element is the people, and there are 57 mini-figures in the display,” he said. Another element in the paj ntaub is the Hmong crossing of the Mekong river to Thailand, and how dangerous it was. Rhodes also put in a tiger to symbolize the strength of the Hmong people. SEE LEGO PROJECT PAGE 9A
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