The True Gospel

The True Gospel Tovah BESORA HAGUEULAH The good news redenciรณn.-

For More Yochanan ben Peretz

EDITORIAL Amarzon Book Title: The True Gospel Author's name Copyright Š 2016 by Yochanan ben More peretz All rights reserved.

Edition: More Yochanan ben peretz Cover Design: More Yochanan ben peretz Formated: More Yochanan ben peretz All rights reserved. This book has been published in form of selfpublishing by the author also officiating as editor. No part of this material may be reproduced in any form or by any means without the express permission of the author. This includes but is not limited to reprints, extracts, photocopying, recording, or any other means of reproduction. For more information please contact the author via email at ventasyisrael@gmail.com Published in (your country) by Kol Tov ASIN http://www.TuSitioWeb.com Facebook: https://www.facebook.com/moreyojananbenperetz Twitter: @benyojan

Index Index Dedication Preface Elul

LISTENING TO THE SHOFAR SELICHOT SERVICES APPEALING TO THE COMPASSION OF YHWH FOUR STEPS OF TESHUVA: THE LOST SHEEP OF THE HOUSE OF ISRAEL CONCEPT

1

THE KETUBAH NOW WE SEE THE CONCEPT JEZREEL, LO-RUJAMAH, LO-AMI • • • • • • • • • • • YESHUA REPRESENTS THE NEW MAN

TEN THOUSAND TEN THOUSAND

Thanks About the Author

Dedication This book is dedicated to every person on the face of the earth is looking through the scriptures understand the true gospel, for those who are still in a Christian denomination which has never told him about the issue from a perspective Hebrew roots of our faith.

Who for one reason or another they have felt in his heart that are not in the right place, and that many questions have arisen over the years they have been in a place where never been taught the torah.-

It is our most sincere wishes today when you finish reading these lines you have learned and assimilated Hebrew thought the first century of the good news of redemption.

And if someone does not preach him according to this (another gospel) he says the scriptures is cursed.

Logic and reason, For the gospel is the torah, which in logical if we did not exist New Testament in the 1st century so that was the gospel if such a thing did not exist ??

Yeshayahu / Jeshaiah s 52: 7 7

Cuรก n beautiful s sobr and what s m or n ts from The Earth from yisra'el They are the feet from that than brings Good News s (Besora h) proclaiming Shalo m, bringing Good News from good things, than He says to l congregation from Tziyo n, He Kingdom from his Elohim is revealed, advertising Salvation.

E l Rein or d e you Elohim is revealed to l It Congregaciรณ n d e Tziyo n (No to any "church"), l or cua l signific to qu e to estab hidden.

The real evangelio.-

Preface In this chapter we will understand the reasons why we can not understand the specific mission of our messiah without understanding the appointed times, and we call the appointed times? Well that is found Lev 23 Where we are told and we included to keep the celebrations of our father YHWH, and this is what's wrong has been interpreted from Christianity, which are usually exclusively for Jewish holidays.

Is a total mistake to say this way because if we read from start times will tell indicated by YHWH, never says feast of the Jews anywhere, or as a creator of them, not as guardian by supuesto.-.

Then we will begin to understand the true gospel with a time stated in the scriptures, found in the book of Nehemiah. This is the time called ELUL.-

Elul

Bless our father first because he has given us his TORAH doing is bring us freedom, shalom, and we do all this in the name of Yeshua our mesías.Baruch ata ‫ יהוה‬eleohenu Melech ha- olam asher natan lanu etorato torat emet behayeh olam Beshem Messiah Yeshua HaTorah notice .Well as we said let's start by explaining what Elul is the month for those who are unfamiliar with the appointed times as we had named arriba.-

Elul is the sixth month of the Biblical calendar (summer / late autumn), the month chosen for repentance, or teshuvah, spiritual preparation for the High Holidays (Yom Teruah and Yom Kippur).

If you will count from Tishri (the seventh month)) Sixth month Elul would be So is what you mean ELUL ' This is a time to "New Year 's Resolutions" and to turn away from sin before the doors YOM KIPPUR- day of atonement, forgiveness or close.Therefore, the month of Elul is a time each year to prepare for the Yamim Nora'im, days of fear, to get our spiritual house in order.

Each year, the "Season of Teshuvah" runs forty days from the first day of the Hebrew month of Elul to Yom Kippur. During this time, we do our best to repent, or "a turn back [shuv] to YHWH." In Jewish tradition, these 40 days are called Yemei Ratzon (‫ )יֵממ יי רצצון‬"Days of Grace", as it was during this time that the adon forgave the Jewish nation after the sin of the golden calf (Pirkei d'Reb Eliezer ).Some have compared these 40 days for the number of days it takes the human fetus forms inside the uterus. Teshuvah is a kind of death and rebirth: death of past life and the birth of a new life and a new creation (2 Cor 5:17. ). It is a wake-induced sleep sin, and manifests as the power of the Holy Spirit working in the heart of the believer who trusts in the salvation of YHWH through Yeshua. Therefore, the Ruach HaKodesh gives us the spiritual life that enables us to be "conformed" (ie, σύμμορφος "made together") with the prop Teddy Yeshua (ratzon) in this world (Rom.8: 28-30). Please YHWH is fully revealed in the character (χαρακτ ρ ) of His Son (Heb.1: 3). But why forty days? Do we really need much time to prepare to repent and make confession of our sins? Jewish tradition found that forty days came from the experience of Israel at Sinai (Yeshua also spent "40 days" in the desert). According to Rashi, Moses ascended Mount Sinai no less than three times for forty days and nights. The first ascent began on 6 Sivan, 50 days after the Exodus, when Moses received the Ten Commandments first and began to learn the details of the Torah (this corresponds to Shavuot). When he came down and saw the people worshiping the golden calf, however, he broke the tablets (Ex. 32:19). According to tradition, this happened on the 17th of Tammuz, a later date associated with calamity for Israel.

The next day, Moses burned the golden calf and judged the transgressors. Then reascended 19 Tamuz and interceded on behalf of Israel for 40 days (until 29 Av), although down from the mountain without the guarantee. And YHWH called Moses the next day, the 1st of Elul, to climb for the third time to receive a new set of tablets. Forty days and nights were spent receiving the

revelation of the Torah at Mount Sinai. Moses finally descended on Tishri 10 - Yom Kippur - the second set of tablets in hand and the assurance of forgiveness of YHWH:

Forty Days of Teshuvah ((‫בׁ​ׁה‬

‫תָב‬

According to Jewish tradition, then the month of Elul that Moses represents time He happened at Sinai prepare the second set of tablets after the incident idolatrous Golden Calf.Moses went up the Rosh Chodesh Elul ( "Head of Elul") and then dropped to 40 days later, on 10 Tishri, at the end of Yom Kippur, when the repentance of the people was complete. Elul therefore represents the moment of national sin and forgiveness obtained through teshuvah before YHWH Here is a more detailed drawing I did of forty days ranging from 1

Elul to Yom Kippur:

Note: For a variety of reasons, Rosh Chodesh Elul is observed for two days, 30 Av and Elul 1 again. It is now common to see 29 days of Elul as a time of "soul searching" or hanefesh cheshbon (ׁ ‫)חשש ֹּן הנפ‬, and offering prayers for the forgiveness (selichot) in anticipation of high Ten - Day Saints.The appointed time of teshuva (repentance) therefore runs 40 days from the last day of the month of Av -

LISTENING TO THE SHOFAR Starting on Rosh Chodesh Elul and continuing until the day before Rosh Hashanah, is used to blow the shofar (ram 's horn) every day (except for the Shabbat). This practice was adopted to wake up for the next high days party. The custom is first tekiah blow (‫)תקייעׁה‬, a single long blast (the sound of the coronation of King), followed by shevarim (‫)ש ׁבריים‬, three short, wail as blasts (meaning repentance), followed by teruah (‫)תּר עּה‬, several short bursts of alarm (to awaken the soul), and to close with hagadol tekiah (‫תּקיעה‬ ‫)הגּד ל‬, a long,

final explosion: Hear the Shofar Blessing shofar (Baruch ata Yhwh olam asher elohenu Melech kedishanu vemitzvotav vetzivanu lishmoah kol shofar)

The theme of repentance ((‫תָב בׁ​ׁה‬ The next call of the prophet Isaiah is considered theme for this season:

‫דיר יׁהוׁה ב יהמׁצאּ ק ׁראהה ביֹהיּתּ קׁרּב‬ dir · shu Adonai is what Matz · O, ke · ra · T · hu bi · ka · I with ROV

Seek the ADON while he may be found, call on him while he is near (Is. 55: 6) Card study Hebrew

The passage continues: "Let the wicked forsake his way (ie, derekh: ְ ‫)דר‬, and man unrighteous man his thoughts (ie, machshavah: ‫ ;)מֲחחָששׁבׁה‬and return (ie, shuv: (ׁ‫ב‬ the ADON, that he may have compassion (ie, rachamim: ‫ֲחחמיים‬ ‫ )ר ָש‬on it, and YHWH ours, which will abundantly pardon (ie, selichah: ‫( )סלייחׁה‬Is . 55: 7). "

About the name "Elul" In the Torah, the month of Elul it is simply called the sixth month of the Jewish year.Name "Elul" (‫ )אל ל‬was "imported" by JuYHWH after his exile in Babylon 70 years ( He believes that originally comes from an Akkadian word meaning "harvest"). Some Commentators point out that the word can also come from the verb root "Search" in Aramaic, which means that this month should be a time of introspection or "cheshbon Nefesh" (ׁ ‫)חשש ֹּן הנפ‬.It is well known that the name is thought to be an acronym Elul of "Ani L'Dodi Li v'dodi" - "I am my beloved and my beloved is mine. "In Hebrew:

‫לדּדיי ודּדיי ליי ָשאניי‬ ‫ּׁשניים‬ ‫הׁרעשה ֲחב ֲח‬ a · ni · it · to · di · go · do · di · li · ha · ro pe · ba · nim sho sha ·

"I am my beloved and my beloved is mine" (Song 6: 3) Download Card Studio

Note that at the end of each letter of this sentence is a Yod (‫)י‬, which has the value number 10, so the phrase itself may be combined with the number 40, we recalls the forty days of teshuvah leading to Yom Kippur. There are other references to the Elul word found in Scripture. For example, Deuteronomy 30: 6 states YHWH will circumcise "the heart and the heart of thy seed , " or in Hebrew, ׁ ‫ לבׁב‬- ‫אשת‬ ‫ לבֲחב‬- ‫ואשת‬, which is said to be an acronym for the word Elul (‫)לולא‬.In fact, the gematria for the Hebrew word is the same for "understanding" (‫)ביינׁה‬, making allusion to Isaiah 6:10: "your heart to understand and turn and be healed."Yeshua circumcise the hearts of those who trust in Him (Col. 2:11).His favor rests upon those who really turn to YHWH. Trusting in his sacrifice on the cross satisfies righteous judgment of YHWH and it gives us the understanding to fulfill its deepest purpose. In Exodus 18: 7 we read about how Jethro and Moses met after the Exodus and asked by one welfare of others. In Hebrew, the phrase, "And every friend asked the welfare of others" It is ‫ׁ ָב ל הרעהה לשל ם‬- ‫ישאלל איי‬ ‫ויי ָב‬, can be reorganized into an acronym for the word Elul ‫))לולא‬.This reference has led to the habit of asking about the welfare of the family and friends during this time, and the practice of sending letters "Shanah Tovah" who You want a sweet and good New Year.

Psalm 27 - The High Holidays Salmo It's an old habit of reading (or sing) the Book of Psalms during the month of Elul. In the famous song of Moses, it is written ‫אשירׁה לֲחיהוׁה‬ ‫ וֲח אמר לאאמר י‬/ "and spoke, saying," I will sing

the ADON "(Ex . 15: 1).This sentence can be formed into an acronym for Elul, and the sages, Thus, they reasoned that hear the psalms were vital during the time of repentance and Days of grace. of all great psalms, however, Psalm 27 is considered the center teshuva season. The Midrash on Psalms declares that the word ori (‫)אּריי‬, "my light" refers to Rosh Hashanah (based on Psalm 37: 6), while the word yishi (‫)יישעיי‬, "my salvation" (literally, "Jesus, my") refers to the atonement given on Yom Kippur. King David also mentions that YHWH was going to hide in his sukkah (‫ )בּס ה‬in the time of trouble, referring to the feast of Sukkot (Psalm 27: 5). therefore, since it refers to the three holidays fall, Psalm 27 is considered Psalm as the theme for the high holidays of the Jewish year.

‫אּריי ויישעיי יממיי יהוׁה איירׁא‬ ‫ חֲחיֲחי יממיי אשפחׁד‬- ‫יהוׁה מׁעּז‬ Adonai · o · ri · go · Yish i · mi · mi · i · ra Adonai · ma · oz Yai chai · · mi · mi · ef shad

"The ADON is my light and my salvation; whom shall I fear YHWH is the strength of my life; Of whom shall I be afraid? " (Psalm 27: 1) Card study Hebrew

Finally, Psalm 27:13 contains a textual rarity.It is often translated: "Unless I had believed to see the goodness of ADON in the land of the living. " The word often translated "unless" is lulei (‫)ל לא‬, the text to spell backwards Elul (‫)לולא‬.This is said to suggest that salvation comes from faith, which sees the goodness of YHWH Repentance is it is really only possible if we believe in the goodness and love of ADON "in the land of the living. "

SELICHOT SERVICES The Hebrew word slichah (‫ )סלייחׁה‬means "forgiveness!"in colloquial Hebrew, but in the Scripture refers exclusively to the offer of pardon and forgiveness of the sinner YHWH regretted. In Psalm 130: 4 says, "But there is forgiveness (s'lichah), you are feared "(‫ עימ הֲחׁסלייחׁה למֲחעֲחן תוּרא‬- ‫)כיי‬.In Jewish tradition, Selichot (‫ )סלייחּת‬is a "term technical "which refers to the additional prayers for forgiveness recited during the month Elul (through Yom Kippur). These prayers and poems of piety usually recited before dawn, before the daily service shacharit (morning) (is you can get a prayer book Jewish Selichot in any good bookstore).

The list of Thirteen Attributes of Mercy YHWH (Shelosh Esrei Middot shel Rachamim) are the focus main sentence, based on the Talmudic statement that, "Every time the nation Israel any, to pray this prayer (ie, the Thirteen Attributes) and will forgive "(Rosh Hashanah 17b).In general, the Selichot service is intended to guide us towards a examination of our lives and undergo teshuva.

In the Sephardic tradition, Selichot services start at the beginning of Elul and run until Yom Kippur the (similar to the 40 days Moses spent on Mount Sinai), although in Ashkenazi tradition that recites late (ie midnight) on Saturday night before Rosh Hashanah. Some of the prayers and music for the Selichot service They have taken the services of Rosh Hashanah and Yom Kippur, providing a transition between the "old year" and the New Year. A Chassidic tradition holds that

last twelve days a year (ie, Elul 18 to 29) correspond to the twelve months of the year close: in each of these twelve days, the pentitent should review the facts and accomplishments of your corresponding month.

APPEALING TO THE COMPASSION OF YHWH After the JuYHWH had committed the grave sin of the golden calf, Moses lost JuYHWH hope of ever being able to find favor in the eyes of YHWH new.YHWH, however (as explained in the Talmud 17b (Treaty of Rosh Hashanah)) is He puts on a tallit, and in the role of a Chazzan showed Moses the order of the Thirteen Attributes Mercy, called Shelosh Esrei Middot.In the synagogue, the "Selichot service" is based in a recitation of these thirteen attributes of mercy revealed that the ADON (see Exodus 34: 6-7): "The ADON, the ADON, YHWH merciful and gracious, slow to anger, and plenteous in mercy and truth; keeping mercy for thousands, forgiving iniquity and transgression and sin, and that by no means clear to evil; visiting the iniquity of the fathers upon the children and their children's children, to the third and fourth generation. " (RV) According to various traditional interpretations, these thirteen attributes Name YHWH can be understood as follows: 1. Adonai (‫ )י הוה‬- I, the ADON, am the compassionate source of all life and ground of all being; I am the breath of life for all creation. I am the YHWH possible worlds and ADON the universe. Everything that exists is an expression of I will love and kindness: ‫ עּלׁם שחסשד י ׁבנשה‬/ yibaneh olam chesed: "The world is built with chesed "(Psalm 89: 3 [h]). Since the relative difference between the

existence and non-existence is infinite, the creation of YHWH represents kindness infinite, and since they exist, they are also an expression of kindness and love YHWH. You do not exist because YHWH needs you, but find that your life is beloved by YHWH as an expression of his love.

2. Adonai (‫ )י הוה‬- Although the ADON created the "very good" universe (‫)טב מאד‬, is He kept the compassionate Source of life, even after humanity sinned, and therefore repeats the name to refer to his love affair with alienated creation, fallen. I, the ADON, I am also compassionate one who has sinned and He repented (ie, the Creator gives us free will and good gift of teshuvah). YHWH He created mankind for the sake of teshuva - that is, our return to Him YHWH wants. reconciliation of humanity, after sin and therefore continues existence to the world. "He makes his sun rise on the evil and the good, and sends rain on the just and unjust "(Matt.5:45).Moreover, as the Savior and Redeemer of the world through Yeshua, the ADON reveals kindness, even for evil, and even participates in their presence through his sacrificial love on the cross. Since teshuva only can exist after the arrival of sin, Yeshua is called the Lamb slain from the foundation of the world (Rev. 13: 8; Eph..1: 4; 1 Peter 1:20).To this respect it should be noted that while YHWH "wants" bad (meaning to allow the actions of evil to happen), who do not want the same. The sages note that while the Creator is compatible with existence of both the wicked and the righteous, who loves the righteous, and only their actions are desired by Him (Psalm 1: 6).YHWH wants to break the sinner that the soul can return him to experience his salvation, love and blessing.

3. The (‫ )אאל‬- I, the ADON, am YHWH Almighty and Omnipotent;

Four. Rachum ( ‫ )רח ם‬- I, the ADON, I misericorYHWHo (rachamim ( ‫ֲחחמיים‬ ‫ )ר ָש‬means "mercy" and rechem (‫ ) שרחשם‬means "breast"); 5. Chanun ( ‫ )ח ן‬- I, the ADON, I misericorYHWHo; I pour out my favor freely to all creation. (Chen (‫ )חאן‬is the word "grace"); 6. Erekh Apayim (‫ )אר א פים‬- I, the ADON, I am slow to anger and patient (the erekh word means "long" and f (‫ )א(ף‬does "nose".Apayim erekh means "long - suffering, patient"); 7. Rav Chesed (‫ שחסשד‬- ‫ )רֲחב‬- I, the ADON, abundant'm in love (‫) שחסשד‬ both the righteous and the impious; 8. Rav Emet (‫ אֶממשת‬- ‫ )רֲחב‬- I, the ADON, I am true and fair in the fulfillment of promises; 9. Chesed notzer La'alafim (‫ּפים‬ ‫ּאל‬ ‫ )נצר חשסשד ל‬- I, the ADON, retain chesed (love) for thousands of generations, taking into account the merit of our ancestors worthy (called avot zechut); 10. Nosei Avon (‫ע ן‬ ּ ‫ )נשא‬- I, the ADON, forgiving iniquity (Avon), defined in tradition as wrongful acts committed with premeditation perverse; I "took wickedness away "(NASA) for the penitent; eleven. Nosei Pe (‫ )נשא פשע‬- I, the ADON, forgive the transgression (pesha), defined as wrongful acts committed in a rebellious spirit; 12. Nosei Chata'ah (‫ּאה‬ ‫ )נשא חט‬- I, the ADON, forgives sin (Chet), defined comoaquellos wrongful acts that were committed inadvertently; 13. Nakkeh (‫ )נֲחקשה‬- not the ADON, cancel the punishment, but will erase the blame for the I really I return in teshuva.

In addition to the Shelosh Esrei Middot, singing a series of psalms, poems prayer (piyutim) are recited during services throughout the month of Elul.The pitch of a Selichot service is set in Psalm 130:

"From the depths have I cried unto thee, O YHWH ADON, hear my voice ..? your ears attentive to the voice of my supplications If you, YHWH, shouldest iniquities, ADON, who But there may be forgiveness with thee, that thou mayest be feared. " As Messianic believers, we affirm that forgiveness is obtained through exercise of emunah (faith) in the sacrifice of Yeshua as the kapparah for our sins, and showing all teshuva heart in our daily lives.In rabbinic Judaism, without however, Selichot is said as a means to deliver a favorable verdict of "din" or "Judgment" by YHWH during the Days of Awe. "Sin" (Chet Hebrew) means "failure in our relationship with the ADON. " Our goal should be to move continuously more near the ADON, but Chet makes us turn away from Him. The teshuvah means "return" and Thus the period of Selichot is distinguished as a means of returning to YHWH;

Mikhah and Attributes of Mercy In reference to the name of the (‫)אאל‬, the prophet Micah does not refer to the One "who made the heaven and earth, the sea and all that is in it "(Ex. 20:11), or the One" which tells the number of stars and calls them by name "(Psalm 147: 4), etc., but rather to He who forgives and who delights to restore what is broken through its mercy and love. The work of redemption is greater even than the work of creation.

‫ אאל‬- ‫כׁמּ מיׁי‬ ‫ פששֲחע‬- ‫נשא עּׁן ועבאר עֲחל‬ ‫א‬ ּ‫ֲחחלׁת‬ ‫לישאריית נ ָש‬

ּ‫שחזייק לׁעֲחד אֲח‬ ‫ ה ֶמ‬- ‫אל‬ ‫ ׁחפאץ שחסשד ה א‬- ‫כיי‬ mi · the · ka · mo · kha without · seh · a · von · go · o · ver · to · pe · sha ol · e · rit · na · ja · the · to so · that · che · Zik · The · ad · a · po Fetz ki · ja · · che · hu thirst "What YHWH like you, forgiving sin and forgives sin the remnant of his heritage?

He does not retain his anger forever, because he delights in mercy "(Micah 7:18) study Hebrew Card Like the first redemption of Israel from Egypt, where the ADON was exalted above YHWHes of all who are called, in the future release (ethnic Israel) YHWH reveals his grace and compassion, which is the grace of the Gospel of Yeshua the Messiah when the remnant Israel will be saved in the End Times. Note that the words here They resemble the thirteen attributes of mercy given in Ex. 34: 67, which reveal the meaning of the name YHVH after the terrible sin of the golden calf ... Of the Similarly, ethnic Israel will come to understand the love and forgiveness of YHWH given in Gospel after the long period. of spiritual exile follows the passage of Micah: "He He will again have mercy on us; He will trample our sins underfoot and hurl all our sins into the depths of the sea will show the truth to Jacob and mercy to .. Abraham, as you swore to our fathers from ancient times "(Micah 7: 19-20).

What is Teshuva?

The theme of the high Jewish holidays is teshuvah (‫ּה‬ "‫ת ב‬ ּ ), a word often translated as

"repentance", although it is understood more precisely as backtracking (shuv) to YHWH. The root of this verb occurs nearly 1,000 times in the Hebrew Scriptures and first It occurs when YHWH told Adam he would "return to the earth" (Genesis 3:19).In spiritual terms, shuv can be considered both a shift away from evil and turn to good, although Jewish thought refers to turn to YHWH as the means by which We turn away from evil. This act of turning has the power to redirect the fate of a person. It affects the whole life of the soul. As Abraham Heschel, "he wrote. Any word Judgment is final word YHWH, far from being absolute, is conditional on a change in the man's conduct brings about a change in the judgment of YHWH. " (Heschel: The Prophets, 194). In ancient Greek translation of the Jewish Scriptures (ie, the Septuagint or LXX), shuv turns using the word strepho (στρέφω), which means to turn around, or to go back to YHWH. The Greek word sometimes "repentance" is translated is metanoia (μετάνοια), which literally means "change your thinking" (from 'μετα' (Later,) and 'νοεω' (think). often is the word used to translate the word Hebrew nacham (‫)נׁחֲחם‬, often associated with the emotion of repentance (in ancient King James Version of the Bible, sometimes confusingly nacham translated using the word "repent"). the New Testament follows the LXX using the verb Greek metanao (μετανοέω) to express Hebrew idea nacham (ie, the remorse or repentance), and uses the verb strepho (στρέφω) to express the idea of shuv (ie, turn to YHWH and eschewed evil).Metanao means expressing sorrow and remorse for the failure of our personal philosophy of how the world should work.

We surrender to the truth of YHWH, abandon the selfish demands of the ego, and "let YHWH is YHWH. "strepho, on the other hand, is a literal or metaphorical twist. When applied to YHWH, It means converting all their "heart, soul and strength" back to him. In fact, the LXX exclusively uses this word to translate the Hebrew word shuv (ׁ‫)ב‬, which We get the word teshuva.For example, "If you return, O Israel" is ‫אים‬ ‫ ׁת בׁ ייש ׁראאל‬- in original Hebrew but translated as ἐὰ ν ἐ πιστραφ ῇ Ισραηλ in the LXX (Jer.4: 1).Of the Similarly, "Return, O Israel" is ‫ בׁ​ׁה ייש ׁראאל‬in Hebrew but translated into the ἐ πιστράφητι Ισραηλ in the LXX (Hos.14: 1).In a sense, we can say that nacham / metanao refers to the past (regret), while shuv / strepho this refers ...

(For more information on this topic, see this page.)While it is important that "We regret our thinking" (μετανοέω) and embrace the authority of YHWH as the first principle of all our reasoning (λόγος), it is equally important that We exercise our wills turning to YHWH (στρέφω) through acts of repentance (eg, prayer, confession, away from practices sinful, offering tzedakah, and so on). According to Jewish tradition, true teshuva involves four basic steps:

FOUR STEPS OF TESHUVA: 1. Renounce sin (Prov. 28:13)."Sincere repentance is demonstrated when the same temptation to sin, under the same conditions, is resisted firmness "(Talmud Yoma 86b). Note that according to the opinions Jewish traditional, atonement is useless without repentance (Midrash Sifra). [Shuv / strepho] 2. Lamenting the breakdown in his relationship with YHWH and others (Psalm 51).[Nacham / metanoia] 3. Confess the truth and make peace with those we have hurt (Prov 28:13; 1 John 1: 9.; James 5:16, Matt. 5: 23-4).Note that you have to ask mechilah (forgiveness of others) before receiving selichah (forgiveness of YHWH).[Shuv / Strepho] Four. Accept his forgiveness and move on with the ADON through faith (Phil.3: 1314; 1 John 1: 9).Be comforted by the presence of ADON in its life Nachumu "comfort my people" (Isa.40: 1).[Nacham / metanoia].

Finally, I must say that true repentance is a lifestyle, not a "one time agreement. " We never got beyond it. While there are certainly spiritual progress As we walk in grace, all genuine progress comes through teshuvah course. We can repent of a particular action at a given point in time, but that does not mean you no longer have to do teshuva.

Teshuvah is perpetual and eternal, and It is corresponding to our spiritual life rather than our temporal lives. In fact,

a true penitent is called baal teshuva (‫ּה‬ "‫)בעל ת ב‬, a "master of return" which It is always away from himself and toward YHWH. Never going beyond the call "repent and believe the gospel" (Mark 1:15).That is why the season teshuvah is always timely. The message of Elul and the High Holidays is meant to be dragged along the rest of the year. Confession (ὁ μολογία) means bringing himself naked before the Divine Light according to the truth about who you are.In fact, the homologeo verb (ὁ μολογέω) literally it means "say the same thing" from ὁ μός (equal) and λόγος (word). In modern Hebrew teshuva means a "response" to a Sela, or Question. YHWH's love for us is the question, and our teshuva turning our heart to Him - is the answer.Teshuva is one of the great gifts YHWH gives each of us - the ability to turn back to him and seek healing our brokenness.

‫ייח מ ֲחכסשה‬ ‫פ ׁשעׁיו אל יֲחצל ֲח‬ ‫מּדשה ועזאב י הרחׁם‬ I seh Khas · · Fe · sha av · lo · Yatz · li · ada u · mo · deh · looks · O · e · ru · zeiv Cham

"He who conceals his sins does not prosper, but whoever confesses and leaves him to receive mercy. " (Prov. 28:13) card study Hebrew

Turning, turning, turning ...

So how do we prepare for Rosh Hashana? Traditionally we prepared through Turning three types: 1) conversion to YHWH (tefilah supply); 2) to pass to others we have damaged or offended (asking mechilah), and 3) making the needy (giving tzedakah).In the three cases that can actually return to YHWH only by choosing to embrace the truth about our lives. Our tefilot (prayers) are offered in the plural, making

emphasize that we are all interconnected. This is the idea of Kol Israel areivim bazeh Zeh: "All Israel is responsible for one another" (Talmud Shavuot 39a).We are all one "Body" and we wound member, we all see diminished (1 Cor 12:26.). Avinu Malkenu - "Our Father, our King ...""Our Father in heaven, holy is his name," and Yeshua taught us. Our teshuvah means honestly examine us themselves and repair any breach that might have created in our relations (James 5:16). And our tzedakah means that we move away from ourselves full, taking into account the needs of others and their welfare instead of our own.

Elul is the month chosen for repentance, or teshuvah in the preparation spiritual for the High Holidays (ie, Rosh Hashanah and Yom Kippur). The "season Teshuva "runs forty days from the first of Elul to Yom Kippur.

Every day is sounded the shofar to appeal to ADON for the gift of genuine repentance in our lives. The last ten days of this period of 40 days (beginning on Rosh Hashanah and ends with Yom Kippur) are known as the "Holy Days" or the "Days of Awe" (Yamim Nora'im).

Some of the scholars say that the sin of refusing to do teshuva is worse than itself actual sin, because sin was committed at a time when they were overcome by their evil inclination, but now you can look back dispassionately about his actions in the Confession and repentance (Psalm 32: 5; James 5:16; 2 Corinthians 13: 5.). teshuva It means "respond" to YHWH regarding the truth of their condition.

If we turn to really love our Heavenly Father, we hate our sins because

They were acts of treason against their love.How many "Rosh Hashanahs" will be in suvida? How many opportunities so you can return to ADON? The Talmud says: "Repent one day before his death. " But who knows the day of the death of one in advance? For the both live each day as if it were the last, and "seek YHWH while he may be found,

"Call while he is near".

Teshuvah Then unwrap the place where we turn, this can be seen reading Jeremiah 6: 16-17 Where does say

And irmeyah - Je r emĂ­as 6:16 Stand at the crossroads and look; [JN5: 39; Acts 17:11; I 6:12; 12: 1] ask for the old paths, 'what is the right path?Take it and find rest for your souls [cp 7:23.; 30:21; Jn 12:35; 13:17; Col 2: 6] What is really saying here, which is trying to tell us when he says the paths refers to the teachings of the scriptures in a correct way, as the word torah One of the things it means is way, other than what which means, emet truth and nothing life sounds something this ?.

Well said and this will continue to understand the specific mission of our Messiah Yeshua.

THE LOST SHEEP OF THE HOUSE OF ISRAEL

We begin reading in Matthew 15 24 The version of the Bible from Hebrew into Spanish sefer Kodesh (Printed by createspace.com) For the honor of Yahweh Elohim, understanding and building congregations, and the salvation of those who still do not know our Messiah Yeshua the Messiah.

Praised are You Adonai Elohenu, King of the universe, who gives the Torah of truth and the Good News of salvation to your people Israel and all peoples, nations, languages and tribes

through Yeshua the Messiah, our Adon.

24 He said, "I have been sent only to the sheep lost of the house of Israel. " If we can see very clear if told by the lost sheep of the house of Israel, nowhere says all world / ?.

Well

that

understanding

as

a

the

first

step,

specific

and

mission

we

will

of

our

Messiah Yeshua.

And we also have a resemblance to this chapter in Matthew 10: 6 where it says, the charge also their iscĂ­pulos d; better go to the lost sheep of the house of Israel.

We can then observe two commonalities And as we go touring the scriptures we will clarify much more the panorama.

Well let's look at a word to begin to understand the true gospel and why it says that Yeshua came by the lost sheep of Israel.

Consider the word "lost" If these are called lost and because at some point passed an event that will be referred in this way, or what this name is won, lost sheep of the house of Israel.

Let's go to the first writing of Kings Melachim alef chapter 11:29 29 Once, during this time when

And aroveam had stepped out from And erushalayim, he prophet Achiyah from Shiloh the I spot traveling. Ajiya h I was using a new mantle, Y they two they were alone in countryside open. 30 Achiyah is grab from his mantle new than he I was using Y the tore in twelve pieces. 31 So said Y aroveam: "T oma ten pieces for you! Why I have here the than And Ahweh he Elo him of And Isra'el He says: 'Y or I break he kingdom from the hand from It Shlomo, Y Y or tea I will ten tribes to you. 32 Yet he will retain two tribes for love to my serf David Y by love to And erushalayim, the city than Y or I have selected from between all the tribes from And Isra'el. [92] 33 or I will do this Because they they have abandoned and They have worshiped to Ashtoreth the goddess the Tzidoni, Kemosh the God of Moab and Milcom he God of children from Ammon.He has not walked agree to my paths, as David his father. 34 No However, no I will take he kingdom whole from their hands; but than the I will do prince by he weather than live, by love to David my servant, to And who or I chose. 35 Without r emba go, I will take he kingdom from the hands from his son Y tea I will ten tribes to you. 36 TO his son I will both tribes left, [93] so than David my serf always shall have a light burning in front from my Y erushalayim, the city Y or I chose for my same as he place for place My Name. [94] 37 Y or tea I will choose Y you shall reign as you soul want; you will be king on And Isra'el. 38 Now all right, if you guards the mitzvot than Y or tea I order, you walk in my roads Y you do the straight ahead from my, so than if watching my ordinances Y mitzvot, as did David my servant; so Y or I will be with you.

Elements here we see a schism, a division because of Solomon's sin he committed with foreign women in abodah resulting in this zarah O idolatry.

Then we understood, and returning to Matthew 15 24 I only been sent by the lost sheep of the house of Israel, and we will be realizing why it is called losses, as the group of tribes called this manera.-

There is a misconception in Christianity doing so you think that all of Israel is divorced from our father or our father gave her a bill of divorce to all Israel, but we see that is not so, but misinterpretations of Christianity for centuries it has led to a fatal error and believe and all Israel was given a letter divorce, claiming replace Israel with something called Church (search the Internet for replacement theology).

That then is what is quoted in Matthew 15 Yeshua 24, only at that time there was no New Testament /, then it must have been signed in a word of what they call the Old Testament, Tanakh correctly which is an acrostic Torah = T = The five books of Moses Spokesmen for YHWH Neviim = ketuviim = written Nazarenes, or other writings.

-------------------------------------------------- ---------Isaiah 27:13 see 13 In that day sounds great shofar. [Ps 89:15; Mt 24:31; Ro 10:18; 1 Thessalonians 4:16; Re 11:15] Those lost in the land of Ashur return, [cp 16: 3; 19: 23 to 25] also those scattered throughout the land of Egypt; and they worship YHWH [cf. 2: 2; Zc 14:16; Ps 147: 2; Jn 4: 21-24: I 12: 22-23] on Mount Kadosh in Yerushalayim.

One of the important things and I want you underline in your mind that's what just mentioned as ASHUR, Have done this because it is very important for us to understand the part of the lost sheep of the house of Israel.

As you can see yeshua not wash word on their own but polite feet of Rabbi Hillel learned Torah Many think that yeshua not have to learn anything But the scriptures say clearly growing in stature and knowledge, was not

a child who was Sunday to Sunday school but would learn Torah with their maestros.This has to be very clear because it is another phase shift in the history of cristiandad.So do not talk of banishment, exile talks about talks that Israel did not live in Jerusalem if not far from Jerusalem, far, and also underline this word in your mind lejos.Is not that exactly what the Messiah said in Matthew 15 24? But this is not what many taught truth, so we're seeing a lot of interesting things and yet we shall see.

Note that Yeshua is talking about this party that initially were developed, when told that the train can not understand the true gospel without understanding the appointed times of Lev 23.So is the sound relating to the redemption and the return of the lost sheep of Israel, what can you see?

He is talking about the last touch of the park Saul spoke nothing but conventional scriptures is like the last trumpet, but to know what is the last trumpet also need to insert ourselves in the Hebrew culture, see with Hebrew lenses, and a teacher used to celebrate the feast can explain more thoroughly so that they can have you fully.

And still it is going to get much better now:

CONCEPT

1

The Messiah will not come until the restoration of all things ancient spokesmen spoke

WELL AFTER THIS INTRODUCTION AND UNDERSTOOD ON THIS CONCEPT HAVE BACK AND REFLECTION 's begin to understand the redemptive mission of YESHUA THE MESSIAH OF ISRAEL.- • • 1) What was the specific mission of the Messiah.

MATTHEW 24:15 AM VERY CLEARLY SAYS UN ENVOY YESHUA Shaliach • Luc 4:18 "The Ruach of YAHWEH is to upon me, therefore, has anointed me to preach the Good News to the poor, he has sent me to proclaim liberty to captives, [21] and renewed sight to the blind, to release those who have been oppressed, • who they were. tinenOBVIOUSLY BE tHE MISSION NO ??• Luc 4:43 But he said to them: "I have to announce the Good News of the Kingdom of Yah in other towns as well; for this I was sent." [26] • THE ORDER OF HIS DISCIPLES ALSO Mashiach should be the same as that of YESHUA.MATTHEW 10: 5,6

1.

Four. • • • • • • • • • • • • • • 1) THE MESSIAH WAS AN

ENVOY OF HIS FATHER 2) WITH A MISSION IS SPECIFIED ?? ANNOUNCE THE KINGDOM, BUT IS THE UNITED STATED HERE ??? Acts 1: 6 THE DISCIPLES SAY SOMETHING WHICH KEY FACTORS discover HOY.TENEMOS 2. 1) THE MISSION OF YESHUA 2) MISSION OF THE DISCIPLES = AS HEBREW WORD IS NOT UNITED unknown.-Tzion, government.CHRISTIAN VISION OF THE KINGDOM .......... ""HEAVEN "" KEYWORD HERE Acts 1: 6 DICE IN HEBREW BRIT Chadasha restore again, NETZER.ASI DISCIPLES THAT SPEAK OF RESTORATION NOT TO DO SOMETHING FROM NOTHING BUT WHAT

ALREADY HECHO.COMO knew something was HEBREW RESTORED TO BE AND NOT ASK THE Notice that AS BUT WHEN, WHY ????

2.

5. • • • • • • • NOS DICE.- Acts 3:21 He must

remain in heaven until the time comes to restore everything, [29] as Yahweh said long ago when he spoke through the prophets Kadoshim. [30] So we will have a common point BUISCAR THE PROPHETS Neviim.VEAMOS Jeremiah 31:31, Ezekiel 37:15, 1:11, YOEL 3: 1, Matthew 17:11, 15:16 AMOS 9:11 HECH IDEM.ENTONCES GIVES TO BE RESTORED IN ANY Guideline momentode THAT THE KINGDOM HISTORY IF SOMETHING

hAPPENED

fALLEN,

wE'LL

DIVIDIDO.ENTONCES 1 Kings 11:29 LEAMOS.DIVISION TWO HOUSES, HOUSE AND HOUSE Yahuda YISRAEL 3.

6. • 1 Kings 11:29 Once, during this time, when

Yarov'am had left • • • • • Yerushalayim, the prophet Achiyah of Shiloh spotted him traveling. Ajiya h was wearing a new garment, and they two were alone in the open. 11:30 1re Achiyah grabbed his new cloak he was wearing and tore it into twelve pieces. 1re 11:31 Yarov'am said: "Take ten pieces for you! For behold what Yah the Elo him of Israel says: 'I rend the kingdom out of Shlomo's hand, and I will give ten tribes to you. 1Ki 11:32 Even he will retain two tribes for the sake of my servant David and for the sake

of Jerusalem, the city which I have chosen out of all the tribes of Israel. [92] 1Ki 11:33 I will do this because they have abandoned me and have worshiped Ashtoreth the goddess of Tzidoni, Chemosh the god of Moab, and Milcom the god of the Ammonites.

He has not walked according to my ways, as David his father. 1Ki 11:34 However, I will not take the whole kingdom out of his hands; but I will prince long you live for the sake of David my servant, whom I chose.

7.• • • SO NOW WE KNOW WHERE THE KINGDOM IS

DIVIDED AND THIS WORD AND WHAT referred all who knew PROFETAS.ASI SCRIPTURE FOR NOW WE KNOW THAT YESHUA SAYS WRITING TEACHING THEM 40 DAYS REMAIN ON THE UNITED .- • Acts 1: 3 After his death appeared to them and gave many convincing proofs that he was alive. During a period of forty days, they saw him and spoke to them about the Kingdom of Yahwe • So we see that Yarov'am TOOK CARE OF THE 10 TRIBES Beit Yisrael.AND WHAT WAS THE LOCATION AND WHAT HAPPENED TO THESE 10 tribes ?? • • • • • • • 1Ki 12:25 Then Yarov'am Shijem built in the mountains of Ephraim and lived there. And he went and built Penuel. 1re 12:26 Yarov'am said in his heart, "Now the kingdom will return to the house of David. 1Ki 12:27 For if this people go up to offer sacrifices in

the house of ADONAI in Yerushalayim, their hearts will turn to their lord Rechav'am king of Judah. Then they will kill me and return to Rechav'am king of Judah. " 1Ki 12:28 After seeking advice, the king made two golden calves, [106] and told the people: "You have been going up to Yerushalayim long enough! Behold thy gods, O Israel, which brought you out of the land of Egypt! " 1Ki 12:29 He put one in Beit-El and the other in Dan, 1Ki 12:30 and the matter became a sin, for the people went to worship before him that [in Beit - El] and all the way up Dan [to worship the other] and left the house of the LORD. 8.• • • • • 1Ki 12:31 He also made temples on high places and appointed priests from among all the people, even those who were not children of Levi. 1 Kings 12:32 Yarov'am instituted a festival in the eighth month, on the fifteenth day of the month, like the festival that took place in Yehudah; he went up to the altar in Beit El to sacrifice to the calves which he made; and put in Beit - El to priests who had appointed to high places. 1Ki 12:33 He went up to the altar he had put in Beit El on the fifteenth day of the eighth month, in the month which he had chosen on their own, and instituted a festival for the children of Israel; he went up to the altar to sacrifice. [107] DO seceded from before Yahweh GOOD AND BEGAN TO HAVE THEIR OWN INTRUCCIONES.-

It did not do According to another religion that became its own instructions away from the torah and similar festivals, imitanto but not equal to the parties lev 23 ??men who avoid torah in Hebrew llmamos Rasha, the verb rash = only meaningless noise, as simbalo, these are the evangelical movements, continually teach their members to trample the torah, and the blood of Messiah because he is the chayim torah torah living. for all these are wicked men torah 5.

but within these movements are lost ysiarel house

without knowing sheep, and we hope this book will help to release these ravenous wolves many of them 6.

maldonado william, men who avoid torah

And so it happened with Efrayum

7.

.YYYYYYYYYYYYYYYYYYYYYY

•

2Ki

10:29

However, Yeju did not turn from the sins of Yarov'am the son of Nebat, with which he led Isra'el to sin, the golden calves that were in Beit-El and Dan ..- • SO WE SEE THIS HOUSE YISRAE = 10 tRIBES IS CALLED Beit Yisrael • PLEASE READ IF VOLVEMOSA MATEO 15:24 what was then YESHUA MISSION ??• THEN THIS SIN Yah what to do ??????

Well but first let's go from the beginning to understand what happened in a particular place and time tabien especial.-

THE KETUBAH

LET 'S SEE HERE betrothal in Hebrew culture.

EXODUS, Shemot 19: 1-8). In the third month after the people of Israel had s-Alido of Eretz Mitzrayim, the same yom they came to the desert of Sinai. 2 After-alir s Rephidim and arrive in the Sinai Desert, they camped in the desert; there before the mountain, Yisrael encamped. 3 Moshe went up to Elohim, and Yahweh lla-

stated from the mountain: "Here is what d-go to the house of Jacob, that d-Igan the people of Israel: 4 'You have seen what I did Ani the Mitzrim, and as Ani I loaded up on eagle wings and I have brought to me. 5 Hayom if you pay careful attention to what Ani digo and keep my Brit, then you shall be my own treasure-among all peoples, because the whole is mine Ha'aretz .; 6 and you shall beone malchut of kohanim for me, a nation set apart. ' These are the d'varim they have to speak to the people of Israel. " 7 Moshe came, summoned all the leaders of the people and to them with all these d'varim ADONAI had ordered him to say. 8 All the people answered as one: "Everything that Yahweh has d-icho, we will."

Moshe reported the devarim of the people to Yahweh.

The first covenant was broken • 7.

THE WORD ketubah KITVE = ESCRITURAS.- • •

Shavuot as a Nisuim / Wedding: A couple Contract One of the most beautiful teachings of Shavuot is a ceremony couple between Yahweh (the groom) and Yisrael (the bride). The wedding service scriptural Adonai instituted consists of two stages. The first is the commitment, known shitre erusin in hibrit (PACT).One enters this first stage of the hatunah as soon as they carried out a contract of betrothal (shitre erusin) between both parties. The written contract is called a ketubah.The d'var in hibrit (the covenant of milah -brit word too) for commitment is erusin, which comes from

the verb hibrit er-as. Er-as is related d'var (word) Hebraic roasting, which means "to bind or link". With this we can see that the Hebrew language is us d-iciendo hatunah the commitment is legally binding. Compliance by the Ruach HaKodesh :( the wind section) The Brit Hadashah (renovated or new covenant), we see that Yosef was committed to Miryam when the angel Gabriel announced to Miryam would have a ben (son) called Yahushua, conceived by the Ruach HaKodesh of Yahweh, who would become the Messiah (Luke 1: 26-35). When Joseph discovered that his fiancee (wife), Miryam, was expecting a ben, he wanted to get a pink slip (get or sefer keritut), until the angel of Yahweh did change his mind when he appeared to him in a s -ueĂąo (Mattityah [1: 18-20). The nisuim / wedding engagement is mentioned in the Torah in Shemot 21: 8; Vayikra-Lev 19:20; D'varim -deut- 20: 7; 22:23. The second stage of nisuim / wedding is the consummation of nisuim / wedding. This stage is known as nisuim or take her home. Yisrael for not obeying not reach the house Av / father until 40 years later when he left the desert guided by ben Nun son Yahushua

NUN, Scripture tells us in Yirmeyahu Jer 2: 2

in the Har Sinai (Mount) Yah committed to Yisrael, as written in Ezekiel 16 Go and cry in the ears of Yahrushalayim this is what Adonai d- ice: "Ani- your devotion I remember when you were young; how, as a wife, you had me (love-obedience) Ahavah, how

you followed me through the desert, through an unplanted eretz.3 "Yisrael is reserved for Yahweh, the first fruits of his harvest; all who devour incur guilt. Evil come upon them" Yahweh says.

(Yirmeyahu 2: 2-3). • THEN AS TOLD Beit Yisrael • • • made a Pesha = transgression VOLUNTEER TO MITZVOT AND SAID THAT THE COMMITMENT CONSISTS OF TWO PARTS shitre ERUSIM And NISUIM, before consummation THE PROMISED CAN GIVE WHAT WE CALL IN HEBREW Sefer KERITUT O GET.-letter divorcio.8.

NOW WE SEE THE CONCEPT JEZREEL, LO-RUJAMAH, LO-AMI • • • • • • • • • • • THEN LET'S SEE .- Ose Hosea 1: 1 This is the word of Yahweh that came to Hosea the son of Beeri during the reign of Uziyah, Yotam and Yejizkiyah, kings of Judah, and during the reign of the son of Yo'ash Yarov'am king of yisra'el. [John 10:35; 2P 1:21] Hos 1: 2 The first words of Yahweh to speak to Hoshea were to instruct Hoshea: "Go, marry a prostitute and have children with this harlot; because Earth -ERETZ- (understood upon because of such I love Elohim way to eretz) is involved in blatant prostitution, prostituting away (remember I said the word prinera underlined in his mind, was this, we will see because)

of Yahweh. "[1]Hosea 1: 3 So he went and married Gomer daughter Divlayim, and she conceived and had a son. [Is 8: 1 -3] Hos 1: 4 Yahweh said, "Call him Jezreel, (an example to understand conceptual Jezreel is this: suppose we take a handful of soil and there is a fairly strong wind, fan it up, where you will stop the dust ??, everywhere right ?? well this is the figure of the first punishment far [2] because in just a short time I will punish the house of Yehu for having shed blood in Jezreel; I will put an end to the punishment of the house of ysiarel to leave the torah) l kingdom of the house of Israel.Hos 1: 5 When that day comes, will break the bow of Israel in the Jezreel Valley. " Hos 1: 6 She conceived again and had a daughter, Yahweh told him: "Call her Lo-Rujamah [the nocompadecida], because they no longer have mercy upon the house of Israel. Under no circumstances I will forgive. [2R 17: 6; Ro 9:25; 1P 2:10] Hos 1: 7 But I will have mercy upon the house of Judah; save them, not by bow, sword, battle, horses or horsemen, but by Yahweh your Elohim "[3] [cp 11:12; 2R 19:35; Isaiah 36: 1-37: 38]. Hos 1: 8 after weaning LoRujamah, she conceived and had a son. Hosea 1: 9 Yahweh said.

"Call him Lo-Ammi [Not My people], for you are not my people, and I will not be your [God]" [4] Here I want to pause for a moment to think me a moment, says there not to call people loammi to this house of Israel (10 tribes), is only talking about this

part of yisrael nothing more, nothing as taught in other beliefs that someone outside the 12 tribes could provoke jealousy to the nation of yisirael.Wonder how jealousy can cause someone who knows torah, ah experienced parties lev 23 ?? , How can anyone cause serious someone is searching the scriptures used systematically and understand them, understand their ordinances parameters that the creator put the people, with all its ordinances, statutes ,.

Reflect: may someone from the foreign nations to power of Israel provoke jealousy to a Jew: Christmas, New Year, Thanksgiving, a cross, his supper, their songs, their names used for worship, the way interprets the scriptures so you do not?So here is someone so right before before Hashem, who left his Torah, as in the case of the house of Israel we are seeing, but that the weather would return to their Torah and thus Thus, now block more cause jealousy his elder and Judah brother, this can be seen very clearly that Luke chapter 15, where more claims can have a, which is exclusive of the 10 tribes were away, and lost between nations and the prophecy of Ezekiel 37 verse 15 onwards we mentioned the same father picking the lost house yisrael sheep among nations, Do not nations but between nations that is not the same.

Let us see Yechezkel 37:15

fifteen The word from And Ahweh came to my: 16 "Your, BenAdam, Do you take a stick Y writes in he: 'For And ahudรกh Y those united with he between the children from And Isra'el. ' T oma other stick and writes in he: 'By And osef, the stick from Efrayim and to all home Y Isra'el than it belongs to he.'[] 17 Finally, Bring them together to a alone stick, for than is become in one in you hand. 18 When the children of your people you wonder what means all this, 19 say to them Y Ahweh says this: 'Y or'll catch stick And osef, he which is in the hand from Efrayim, together with the tribes from And Isra'el, than is it so together with he, Y the I will together with the stick from And ahudรกh Y the I will do a alone stick, for than is make one in my hand.' twenty The sticks where you do you write will be in your hand While they they look. twenty-one So tell to they than And Ahweh Elohim He says: 'Y or I'll catch the home from And Isra'el from between the nations where they have gone Y the I gather from everyone the sides Y the I'll bring from he came back to his own Earth. 22 Y or the I will do a nation The E arth, on the mountains Y Isra'el; Y a king be king for everyone they. Never plus will be two nations, Y never more will be divided in two kingdoms. [178] [je 3:18; 23: 5; 50: 4; You 1: 1 1; Zc 10: 6; salt 2: 6; Jn 10:16] 2. 3 "They never plus is they desecrate to if same with their idols, Y or the I will deliver from all their transgressions with the that have sin, Y Y or l you I will save from everyone the places where they have state living Y sinning; Y Y or the I'll wash, for than are my people, Y Y or be his Elohim. [Cp 14: 1 1; is 66:17; 1 John 1: 7, 2 C 6:16] 24 My serf David be king on they, Y everyone they will have a Shepherd; they will walk in my ordinances Y will keep Y will observe my judgments. [ 179] 25 They will live in the E arth that Y or di to And a'akov my servant, where his parents lived; they will live there - they, their children and their grandchildren always; and David my servant shall be their ruler forever.26 And or I will make a covenant of shalom with them, an eternal covenant. Y or them I will to they, I will increase their numbers, Y I will my Place Kadosh between they for always. 27 My T abernรกculo will be with them; Y or I will be his Elohim, Y they will be my town. 28 The nations will know than Y or I am And Ahweh, who apart to And Isra'el as Kadosh, when my Sanctuary is with them

forever."[180] [Ge 17: 7; is 55: 3; Zc 1:16; 6:12; Psalm 89: 3 ; 1 T s 5:23; I have 13:20; Re 21: 3 ]

Let us continue, then if Israel is disobedient Ose 1:10 Nevertheless, the people of Israel will be in numbers as much as the grains of sand in the sea, which can not be measured or counted; so the time will come when instead of being told, "You are not my people," it shall be said to them: ". You are the children of the living God" Clearly causing steels Judah are neither more nor less than the house of Israel are returning from the four corners of the earth being collected figuratively say the same father, turning the commandments and have already left use the prodigal son returns cast of eating between pigs, figurativamen are the teachings of nations where were these eating and drinking, erroneous and outside the Torah teachings, as many of us who have come in through as says apocalypse, out in the middle of her my people, and many have come from the religion of Christianity which continually tramples the Torah of Moses, saying some phrases like Torah proves to be abolished, if you keep the Torah are a slave, Christ redeemed us from the curse of the Torah, and many others that sentences are not appropriate the scriptures, and this is what has been eating the house of Israel during their exile among the nations, and so today are coming back, so I'd say you're

reading this book because something prompted him to seek the truth, that vacuum that had is the call of our father YHWH he promised to pick up their lost of the house of Israel from the four points of the tierraY well And so the platform Sojo we fulfill the word at every moment sheep coming to person wanting learn from the Jewish roots in this, many eyes today as being open is because our father promised he would pastors according to his heart ie the Torah Well then let's continue with the book [5] Hos 1:11 Therefore the children of Judah and the children of Israel will be gathered together; they appoint themselves a head; and they will leave Earth; because that will be a great day, [the day] of Jezreel. [6] Remember we said that this word Jezreel., Had to do with the figure of someone noticed dust in the air and went to different parts of the earth say.

Israel Let's see now what was a nation chosen by our father good and adopted by it, we can see in 9: 4 They speak if at the beginning of the adoption of Israel as a people then we will see the day when Israel was born Birth of Israel.

• • • • • LET'S SEE SOMETHING HERE TWO KEY PHRASE "THE DAY THAT WAS BORN" "I'll kill OF

THIRST" "."THE HARE like a desert "," So let this reading now.Hos 2: 1 "Say to your brothers,"! Ammi [my people] "[Je 31:33; 32:38: Ez 11:20 36:28; 37:27; Zc 13: 9] and sisters, "Rujamah [the pitied]" [cp 23; Ro 11: 30-31; 2C 4: 1; 1Q 1:13; 1P 2:10] Hos 2: 2 Rebuke your mother, repréndela; [Is 58: 1; Je 2: 2; 19: 3; Ez 20: 4; 2. 3. 4. 5; Mt 23: 37-39; Acts 7: 5153; 2C 5:16] because she is not my wife, [Is 50: 1; Je 3: 6-8] and I am not her husband [see note cp 8-9] I will remove her fornication out of my presence, and her adulteries from between her breasts [cp 1:.. 2; Je 3: 1,9,13; Ez 16: 20,25; 23:43] Hos 2: 3 Otherwise, I will strip and undress [cp10 Is 47: 3; Je 13: 22.26 Ez 16: 37-39; 23: 26-29; Re 17:16] and put it as it was the day he was born, [Ez 16: 4 to 8.22] I will do as a desert, I will like a dry land [Is 32: 13-14; 33: 9; 64:10; Je 2:31; 4:26; 12:10; 22: 6] and I will kill of sed.- • israel as a woman watching • To understand this have to go to EZE. 16: 1 eleven.

14. Seeing yisrael as a woman • • • • • • • • • • • •

• • • • • • • • • Eze 16: 1 The word of the LORD came to me: Eze 16: 2 "Ben-Adam, have Yerushalayim understand how abominable their practices. Eze 16: 3 Say thus says Yahweh to Jerusalem: "By origin and birth you are of the land of the Canaanites - His father was an Emori, and his mother was a Hitti [.Jn 8:44; Ephesians 2: 3] Hitti [.John Eze 16: 4 As for your birth - on the day you were born, no one cut your umbilical cord, or you washed in water to cleanse

you, nor rubbed salt on you, or wrapped in cloths [66] cloths. [66].

Eze 16: 5 No one looked at you had enough pity on you to make any of these things - no one had any compassion on you. Rather, you were thrown into an open in your filth on the day you were born field. [67] born. [67] Eze 16: 6 "I passed by and saw you wallowing in your own blood, and when I lay in your blood I said:" Live "! Yes, I told you, while you lay in your blood, "Live!"

Eze 16: 7 I will increase your number as plants growing in the field. " And you did you multiplied, you have ordained, hit puberty, your breasts appeared, and your hair grew; but you were naked and exposed. Eze 16: 8 "Again I passed by you, I looked and saw that your time had come, the time for love. So I spread my skirt over you [68] you [68] to cover your private parts and entered into a covenant with you, says Yahweh, and you became mine.

[69] mine. [69] So we see here NAMES SEVERAL FACTORS: BIRTH, Puberty, AND COMMITMENT AND ENGAGEMENT BREAKING BECAUSE PROSTITUYO.GROOM AND THE LAW THAT GIVE GOOD JET.- BUT THERE IS THE LATEST SEE A PROMISE OF RESTORATION AND RESTITUTION MATRIMONIAL.VEAMOS.Eze 16:58 thou hast brought upon you all your iniquities and abominations, "says Adonai Eze 16:59 Thus saith Yah." I will do to you as you have done -

you treated the oath (NAASE venishma-WILL and listen) with contempt by breaking the Covenant.Eze 16:60 Yet I will remember the covenant I made with you when you were a child and establish an everlasting covenant with you. Eze 16:61 Then you will remember your behavior and you will be ashamed as you receive your older sisters and children for the hast built, but not by your covenant; [79] Covenant; [79] Eze 16:62 and I reestablecerĂŠ my covenant with you . Then you will know that I am ADONAI; Eze 16:63 so that you may remember and be so embarrassed that never open your mouth, so embarrassed you'll be when you you have forgiven everything you've done, "he says, He asks a person who was previously in Christianity and now you are the Torah, will tell you why I did not know before this, because nobody preach to me about this, that shame is a sign that is one of the lost of Israel house and is joining the text we're saying up in Ezekiel 16 sheep 63, is a way of being embarrassed to say, I can not believe where I was before that is what I was eating, apropos of the Hebrew concert be an animal or an animal rather it is the figure of not getting Torah, not meet Torah, to be like a wild animal, it is said of Israel that was as untamed donkey, and this is where Christianity also misinterpret such events 10 with Peter's vision of the animals, (in fact we have the book the

interpretation of command of Pedro made 10 in the same library that can you get it), Let's look at another example, yeshua says not give the holy to dogs and pearls to pigs, not going to be that trample those for and will turn to you and trample also, very clearly he is not talking about a figure in gentilidad rejecting the Torah of Moses as for example Christianity mostly belong to warn in the same scriptures not to follow the exodus majority 23 2 when it incites you to pervert justice is the Torah.

Yah. [Is 59:21; Je 3:19; 31:14; 32:40; Zc 10: 6; Psalm 10: 6; Ro 3:19] GOOD PREO HERE WE SEE THIS PROMISE OF REVERSAL OF RESTITUTION AFTER YOUR ANGER WHEN ??? take place AND TAKING ACCOUNT Keeping track SENTENCE OF SED KILL YOU AND THE WORD DESERT .-. .

Let us now who lived in the desert and why and far from that: do not forget the word far and let us remember the word that is building two tells us that Yeshua came to bring what was far, what good because everything now it will squaring of a dress and systematic way and extending in time until today, fulfilling the promise of Ezekiel 37 we said above. then see the location of a place called Samaria and who lived there and why.

12.

fifteen. Samaria .shomrom., So now let's put all this

with those phrases that we saw bone, I make you like on the day you were born, you kill it should be, water, wilderness, far, then we talk about the house yisrael • 13.

FOR THAT WE WILL GO TO Yohanan-John 4: 1 •

John 4: 1 When Yeshua learned that the Perushim had heard what he was doing, and immersing more talmidim than Yochanan John 4: 2 (although not the same Yahshua dipping people, but their talmidim), John 4: 3 Yahshua went Yehudah and went towards Galil. John 4: 4 This meant I had to pass through Shomron [29].

John 4: 5 came to a village in Shomron called Shijem, near the field that Jacob had given to his son Joseph. John 4: 6 Jacob's well was there; then Yeshua, exhausted from his journey, sat down by the well; it was like noon. John 4: 7 A woman of Shomron [30] came to draw some water; and Yeshua said, "Give me some water." John 4: 8 (His talmidim had gone into town to buy food.)

John 4: 9 The woman from Shomron said, "How is it that You, a Jew, ask me water to me, a woman of Samaria?" (For Jews they do not associate with people of Shomron.) [31] John 4:10 Yahshua replied: "If you knew the gift of Yahweh, that is, who it is that is saying to you, 'Give me some water,' then, you had asked, and he would have given water live." John 4:11 She said, "Adon, You have no bucket, and the well is deep; so, where do you get this

'living water'? John 4:12 Art thou greater than our father Jacob? He gave us the well and drank from it, and their children and their cattle. "[32] John 4:13 Yeshua replied, "All who drink this water will be thirsty again, but whoever drinks the water I give him to drink, never be thirsty again! • • • • • • • • • • • • 13.

16. Ushavtem mayim besason mimaynem has Yeshua

•••• .Let us recall the main element in this episode

WATER WATER

You do joy draw water Triumph sources You do joy draw water sources of triumph Chorus: water - water water - water Hey, water in joy water - water - water water Hey, the water in the Hey joy, hey, hey, hey water - aguaagua - water water - water - in the joy

of water - water water - water water - water - in joy Water then is main element here: 14.

• • • • • • • • • • Jua 4:14 By contrast, the water I give

him will become a fountain within him, leaping water welling up to eternal life! "[33] John 4:15 "Adon, give me this water," the woman said, "so you do not feel thirsty or have to keep coming to draw water." 4:16 John said, "Go, call your husband and come back." Joh 4:17 She replied, "I have no husband." Yahshua told her: "You're right, have no husband! John 4:18 You've had five husbands in the past, and you're not married to the man with whom you live now! You've spoken the truth! " [34] John 4:19 "Adon, I can see you are a prophet," the woman said. [35] John 4:20 "Our fathers worshiped on this mountain, but you say that the place where we must worship is in Jerusalem." John 4:21 Yeshua said, "Woman, believe me, the time is coming when neither on this mountain nor in Jerusalem worship the Father. John 4:22 You do not know what they're worshiping; we worship what we know, for salvation is from the Jews. [36] John 4:23 But the time is at hand; indeed, it is already here, when the true worshipers will worship the Father in Ruach and truly; because this is the kind of people the Father wants worshiping him. [37] Jua 4:24 Yahweh is Ruach; and the worshipers must worship in the Ruach and truly. " So now we

will go to Deuteronomy 24.1-4 DEVARIM and see what he himself that promised ON MOUNT SINAI IN THIS CASE BACK TO YAH CAN NOT TAKE IT AS WIFE SAYS NEW LAW AS WELL AS THE JET.14.

17. Solution to the problem of redemption • Deu 24: 1 "Suppose a man marries a woman and run marriage • • • but then find it unpleasant, because he found offensive somehow. He writes a document of divorce, gives it to her and sends her out of his house. Deu 24: 2 She leaves his house, he goes and the wife of another man is made; Deu 24: 3 but the second man she dislikes and he writes a document of divorce, gives it to her and sends her out of his house; or second husband with whom she married dies.

Deu 24: 4 In this case her first husband, who sent her away, may not take her again as his wife, because now she is desecrated. It would be abhorrent to Yahweh, not you bring sin on the land ADONAI your God is giving you as your inheritance. [96] •

So here we see a problem to be solved .......AS?? • ONE SIDE Yah PROMETIOA ABRAHAM would introduce A • • • ALL ISRAEL TO THE PROMISED LAND, AND OTHER CAN NOT INTRODUCE ALL ISRAEL BY THE IS UNHOLY IN THIS HOUSE Beit Yisrael TO WHICH THE DISMISSED WITH Sefer KERITUT .WHAT DO WE DO??? fifteen.

18. The promise to abraham • Genesis 12: 7

Yahweh appeared to Abram, and said, "Unto thy seed will I give this land."So he built an altar there to Yahweh, who had appeared to him. • PROBLEM THAT YAHWEH IS NOT RETURNED AS

OF HIS PROMISES .- are if and amen.- • SOLUTION: HOW THE FIRST HUSBAND COULD NOT TAKE BACK TO HIS WIFE AS TOLD IN DEVARIM 24. VAMOSA plabra AS THE SOLUTION WAS THE ONLY HAS A HUSBAND TO NEW AND A WOMAN HAS ALSO NUEVA.QUIEN YESHUA MASHIAJ.- • • • • • • Romans 7: 4 So you also, my brethren, you have died to the law (the SIN Pesha = transgression tO ketubah dev = 24: 1-4 (Christianity teaches that the Torah is all that we are therefore freed nailed to a cross, this is a fatal error of interpretation to Scripture and conceptual) is not by the body of Mashiach, to be joined to another (Figuratively represented a new man in Yeshua YHWH, the envoy), which was raised from the dead, in order that we might bear fruit (cumplimientode commandments) for yahweh.ROM 6: 8 Now if we died with Moshiach, we believe that we shall also live with him; then volavamos John 4: and see again what the Samaritan woman.AND SEE THE ENTIRE RESULATADO equation 16.

19. Yeshua will ask the sign of the ketubah, When he

tells the American elé of figuratively water no more or less being asked to show the marriage contract is, the ketubah but as he had lost what could not be, so yeshua it see why she makes the house of Israel lost the privilege, however that too is saying that it will recover, as ?, with him as keporah Coverage, by the transgression

of the Torah and that is the only way to redeem all Israel through bloodshed • • • • •

YESHUA REPRESENTS THE NEW MAN YESHUA REPRESENTS THE NEW MAN WILL THIS DICIENDOA THE SAMARITAN = Beit Yisrael THAT HAS COME PART OF ELOHIM TO PAY THE PRICE, THE ketubah PAID IN A VERY HIGH PRICE AND PAY THE BOYFRIEND BUT THE DELIVERY TO THE BRIDE IN CUSTODY ( that is to accept the Torah of us and we are accepting to comply custody of it, therefore you will be asked to return account groom-JATAN) tHE rETURN tHIS tO YOUR MUST guard (Simchat Torah ..TORA YISHLANU for me I have a Torah, that we see the culmination sukkot holiday or feast of tabernacles At the end there is a day called rejoice in your torah) GROOM LEAVING AND RETURNING THE BRIDE MUST PRESENT ketubah AND GIVE TESTIMONY THAT I CARE WHAT THE GROOM WITH GREAT PRICE PAYMENT AND SHE GAVE IN COMPLIANCE WITH THE PROVISIONS OF OTHERWISE AS WE SEE IF THE VIOLA GROOM eNTITLED TO UNDO ESE shitre ERUSIM AS STEP WITH YOSEF And MIRYAM IN: Mat 1:18 This is how the birth of Yahshua took place.When his mother Miryam was engaged to Yosef, before they were married, she was found pregnant by the Ruach HaKodesh. Mat 1:19 Her future husband, Yosef, was a righteous man; so he made plans to break the engagement secretly before putting it into public disgrace. • • THIS SPEAKS TO AGAIN WE WERE DELIVERED THE TORA (This happened in the episode of the book in fact two, at a party called is lev 23 Shavuot or Feast of Weeks, of crops, of late

rains, the term drifts Shevah seven, because we have seven weeks that is 49 days plus one to this celebration, which commemorates the giving of the Torah at the foot of Mount Sinai, therefore we see very clearly that this is repeated in facts two when again returns Torah to the hearts and minds of what they were gathered there, fulfilling the word of Ezekiel 36:27, I will put a spirit-ruach and because of that they may walk in my judgments on my commandments and do them, they can see now?

18.

THE MANDAMIENSTOS to fulfill YESHUA DIED

AND ONCE AND FOREVER ONE time.- • • • • • Heb 10:12 But He, having offered one sacrifice forever for sins, sat down at the right hand of the LORD, Heb 10:13 since then to wait until all his enemies are made a footstool for your feet. [Psalm 110: 1] Heb 10:14 For by a single offering, he has been the goal (I press toward the goal Paul said. Estoe s concept mantenderse in torah.guardandola) forever those who are being set apartkedoshim, A Dimensioning the only people who are called paragraph in the book of Dut, is the people of Israel,

Z DIE MY L PO R Z DIE ONE THOUSAND You can not understand the scriptures if the concepts hebreosPor example Paul speaks of the thousands also in the New Testament but they serve do not know what they mean thousands think that it is only a number of number of people everywhere is not removed it is not as check.

done s 21: 2 0 s not spoke to d e this: 2 0

To the hear them, they praised to Elohim; but also you they said: "Your you see, brother, how many hundreds of mile s d e believer s ha and entrée what s Yahudim, Y so n s jealous d e l Torah.

Us to l Speech Word to s percent d e mile s or z die my l po r z die thousand, these, m i friends or They were Ephraimites, uniéndos and to his s s brother Yehudi m e n l It Adoració n d e Yah H ow l or I know?

1

Is is the blessing than Moshe, he man from Elohim, he pronounced on he town from yisra'el 2

to s d e s u death: "Yahwe H vin or desd and e l Sinai; desd and Sei r amaneci or sobr and s u people shone since he Mountain Paran; Y with He had thousands from Kadoshi m; to s u man or 3 right was a law wild beast for this s. E l e n r see dad loves the people - everyone their Kadoshim is it so in your hand; seated to 4 your feet, they receive you instruction, l torah than Moshe us he

ordered as Textile Heritage to d e l Comunida d d e Ya'akov.Devarim / Deuteronomi or 33: 1 - 4

that s It was n Ephraimite s, House of Israel inundating Jerusalem, coming home, those who are given a second chance, this is the redemptive work also tells us in Matthew 22 and one save his people from their tragresiones You can see now very clearly, understanding the Hebrew concepts will understand, clear the true gospel .-.

every Israelite is represented pro a Hebrew letter, als letters are 600,000 torah if you look at the story of the exodus from Egypt appoints 600,000 men out of Egyptmitzrayim .metzer-limitation.

Another nice thing is that the letter is the letter shin fiuego (remember that rested on the disciples in the temple in Acts 2 ??, and agreed that yhwh wrote in the tables in letters of fire, we see very of course, that what landed on the heads of the disciples was neither more nor less than letters of the Hebrew which is composed torah..el)

Then for God and made holy. Heb 10:15 Ruach HaKodesh also testifies to us; after saying, Hebrews 10:16 "This is the covenant that I will make with them after those days, says Yahweh: I will put my Torah in their hearts, and write them on their minds" [Je 31:33] Heb 10:17 then he adds: "and their sins and transgressions of the Torah never ever remember them." [Je 31: 34] • • • • • • • • • • So this is the new opportunity YESHUA TODAY OFFERS THIS IS THE TRUE TODAY EVANGELIO.FIRMARAS the ketubah and never THE VIOLARAS? Or ARAS AS THESE DO NOT WANT TO Mat 7:21 Not everyone who says to me, 'My Love, My Love !,' will enter the kingdom of heaven, but only those who do the will of my Father who is in the Heaven. Mat 7:22 On that day many will say to me: 'My love, my love! Do not prophesy in Your name? We do not cast out demons in Your Name? Did not we do many miracles in Your Name? '[39] Name? '[39] Mat 7:23 Then I will tell them to their faces: 'I never knew you! Away from me, transgressors of the Torah! '[40] [salt 6 Depart • OR KETUBA.- • This is the second and only chance yeshua offered today, if you are in an area where the true Gospel is not preached the return of both houses to Torah and mainly most of the tribes is the house of Ephraim is out hastily that place because you're eating an alien and remote from reality teaching, have a long way from what you

taught what it is and if this cry opened your blessed eyes is my father forever and plunged yeshua, if you return BARUCH HABA, Welcome you are 19.

so, ONCE AND FOREVER, YESHUA NO

RETURNS TO DIE AND I ASKED ACCOUNT when you return to the sound of the shofar, which marks the proximity of the marriage comsumacion twenty.

It ketubah THIS TODAY AND YOU

COMPROMETES.- SIGNATURES

So far this study but not only true gospel is here but this is the basis for understanding everything that will come later if you keep digging into the Jewish roots of our faith.

Thanks Above all I thank my father for giving me the opportunity to share with each of you this book yAgradezco to all who have taken an interest in buying this book, we hope to have clarified the picture of various aspects ignored by the Christian system we hope to take the initiative to communicate what really is the true gospel, we hope you have understood and assimilated all aspects and is already thrown light rise now onwards transmit this knowledge of the true evangelio.-

About the Author

More Yochanan ben peretz born July 20, 1970. under the ot - signal ALEF Oriental Republic of Uruguay Currently he is working as a teacher of Torah in the kajal Shofรกr of YHWH